佛說長阿含經卷第七 　　　　後秦弘始年佛陀耶舍共竺佛念譯 　　　（七）第二分弊宿經第三 爾時。童女迦葉與五百比丘遊行拘薩羅 國。漸詣斯波醯婆羅門村。時童女迦葉在 斯波醯村北尸舍婆林止。時。有婆羅門名 曰弊宿。止斯波醯村。此村豐樂。民人眾多。 樹木繁茂。波斯匿王別封此村與婆羅門 弊宿。以為梵分。弊宿婆羅門常懷異見。 為人說言。無有他世。亦無更生。無善惡 報。　時。斯波醯村人聞童女迦葉與五百比 丘。從拘薩羅國漸至此尸舍婆林。自相謂 言。此童女迦葉有大名聞。已得羅漢。耆舊 長宿。多聞廣博。聰明叡智。辯才應機。善於談 論。今得見者。不亦善哉。時。彼村人日日次第 往詣迦葉。爾時。弊宿在高樓上。見其村人 隊隊相隨。不知所趣。即問左右持蓋者言。 彼人何故群隊相隨。　侍者答曰。我聞童女迦 葉將五百比丘遊拘薩羅國。至尸舍婆林。 又聞其人有大名稱。已得羅漢。耆舊長宿。多 聞廣博。聰明叡智。辯才應機。善於談論。彼諸 人等。群隊相隨。欲詣迦葉共相見耳。　時。弊 宿婆羅門即敕侍者。汝速往語諸人。且住。 當共俱行。往與相見。所以者何。彼人愚惑。欺 誑世間。說有他世。言有更生。言有善惡 報。而實無他世。亦無更生。無善惡報。　時。使 者受教已。即往語彼斯婆醯村人言。婆羅 門語。汝等且住。當共俱詣。往與相見。　村人答 曰。善哉。善哉。若能來者。當共俱行。　使還尋 白。彼人已住。可行者行。　時。婆羅門即下高 樓。敕侍者嚴駕。與彼村人前後圍遶。詣 舍婆林。到已下車。步進詣迦葉所。問訊訖。一 面坐。其彼村人婆羅門．居士。有禮拜迦葉 然後坐者。有問訊已而坐者。有自稱名已 而坐者。有叉手已而坐者。有默而坐者。時。 弊宿婆羅門語童女迦葉言。今我欲有所 問。寧有閑暇見聽許不。　迦葉報曰。隨汝所 問。聞已當知。　婆羅門言。今我論者。無有他 世。亦無更生。無罪福報。汝論云何。　迦葉答 曰。我今問汝。隨汝意答。今上日月。為此 世耶。為他世耶。為人．為天耶。　婆羅門答曰。 日月是他世。非此世也。是天。非人。　迦葉答 曰。以此可知。必有他世。亦有更生。有善 惡報。　婆羅門言。汝雖云有他世。有更生及 善惡報。如我意者。皆悉無有。　迦葉問曰。頗 有因緣。可知無有他世。無有更生。無善 惡報耶。　婆羅門答曰。有緣。　迦葉問曰。以何 因緣。言無他世。　婆羅門言。迦葉。我有親族 知識。遇患困病。我往問言。諸沙門．婆羅門各 懷異見。言諸有殺生．盜竊．邪婬．兩舌．惡口．妄 言．綺語．貪取．嫉妒．邪見者。身壞命終。皆入地 獄。我初不信。所以然者。初未曾見死已來 還。說所墮處。若有人來說所墮處。我必信 受。汝今是我所親。十惡亦備。若如沙門語 者。汝死必入大地獄中。今我相信。從汝取 定。若審有地獄者。汝當還來。語我使知。然 後當信。迦葉。彼命終已。至今不來。彼是我 親。不應欺我。許而不來。必無後世。　迦葉報 曰。諸有智者。以譬喻得解。今當為汝引 喻解之。譬如盜賊。常懷奸詐。犯王禁法。 伺察所得。將詣王所。白言。此人為賊。願王 治之。王即敕左右。收繫其人。遍令街巷。然 後載之。出城付刑人者。時。左右人即將 彼賊。付刑人者。彼賊以柔軟言。語守衛者。 汝可放我。見諸親里。言語辭別。然後當還。 云何。婆羅門。彼守衛者寧肯放不。　婆羅門答 曰。不可。　迦葉又言。彼同人類。俱存現世。而 猶不放。況汝所親。十惡備足。身死命終。必入 地獄。獄鬼無慈。又非其類。死生異世。彼若 以軟言求於獄鬼。汝暫放我。還到世間。見 親族言語辭別。然後當還。寧得放不。　婆羅 門答曰。不可。　迦葉又言。以此相方。自足可 知。何為守迷。自生邪見耶。　婆羅門言。汝雖 引喻。謂有他世。我猶言無。　迦葉復言。汝頗 更有餘緣。可知無他世耶。　婆羅門報言。我 更有餘緣。知無他世。　迦葉問曰。以何緣知。 答曰。迦葉。我有親族。遇患篤重。我往語言。 諸沙門．婆羅門各懷異見。說有他世。言不 殺．不盜．不婬．不欺。不兩舌．惡口．妄言 ．綺語．貪取． 嫉妒．邪見者。身壞命終。皆生天上。我初不 信。所以然者。初未曾見死已來還。說所墮 處。若有人來說所墮生。我必信耳。今汝是 我所親。十善亦備。若如沙門語者。汝今命 終。必生天上。今我相信。從汝取定。若審有 天報者。汝當必來語我使知。然後當信。迦 葉。彼命終已。至今不來。彼是我親。不應欺 我。許而不來。必無他世。　迦葉又言。諸有智 者。以譬喻得解。我今當復為汝說喻。譬 如有人。墮於深廁。身首沒溺。王敕左右。挽 此人出。以竹為篦。三刮其身。澡豆淨灰。次 如洗之。後以香湯。沐浴其體。細末眾香。坌 其身上。敕除髮師。淨其鬚髮。又敕左右。重 將洗沐。如是至三。洗以香湯。坌以香末。名 衣上服。莊嚴其身。百味甘膳。以恣其口。將 詣高堂。五欲娛樂。其人復能還入廁不。　答 曰。不能。彼處臭惡。何可還入。　迦葉言。諸天 亦爾。此閻浮利地。臭穢不淨。諸天在上。去 此百由旬。遙聞人臭。甚於廁溷。婆羅門。汝 親族知識。十善具足。然必生天。五欲自娛。快 樂無極。寧當復肯還來。入此閻浮廁不。　答 曰。不也。　迦葉又言。以此相方。自足可知。何 為守迷。自生邪見。　婆羅門言。汝雖引喻。 言有他世。我猶言無。　迦葉復言。汝頗更 有餘緣。可知無他世耶。　婆羅門報言。我更 有餘緣。知無他世。　迦葉問曰。以何緣知。 答曰。迦葉。我有親族。遇患篤重。我往語言。 沙門．婆羅門各懷異見。說有後世。言不殺． 不盜．不婬．不欺．不飲酒者。身壞命終。皆生忉 利天上。我亦不信。所以然者。初未曾見死 已來還。說所墮處。若有人來說所墮生。我 必信耳。今汝是我所親。五戒具足。身壞命終。 必生忉利天上。令我相信。從汝取定。若 審有天福者。汝當還來。語我使知。然後當 信。迦葉。彼命終已。至今不來。彼是我親。不 應有欺。許而不來。必無他世。　迦葉答言。此 間百歲。正當忉利天上一日一夜耳。如是亦 三十日為一月。十二月為一歲。如是彼天壽 千歲。云何。婆羅門。汝親族五戒具足。身壞命 終。必生忉利天上。彼生天已。作是念言。我 初生此。當二三日中。娛樂遊戲。然後來下報 汝言。者。寧得見不。　答曰。不也。我死久矣。何 由相見。　婆羅門言。我不信也。誰來告汝有 忉利天。壽命如是。　迦葉言。諸有智者。以譬 喻得解。我今更當為汝引喻。譬如有人。 從生而盲。不識五色。青．黃．赤．白。麤． 細．長．短。亦 不見日．月．星象．丘陵．溝壑。有人問言。青．黃． 赤．白五色云何。盲人答曰。無有五色。如是 麤．細．長．短．日．月．星象．山陵．溝壑 。皆言無有。云 何。婆羅門。彼盲人言。是正答不。　答曰。不也。　所 以者何。世間現有五色。青．黃．赤．白。麤 ．細．長．短。 日．月．星象．山陵．溝壑。而彼言無。婆羅門。汝亦 如是。忉利天壽。實有不虛。汝自不見。便言 其無。　婆羅門言。汝雖言有。我猶不信。　迦葉 又言。汝復作何緣。而知其無。　答曰。迦葉。我 所封村人有作賊者。伺察所得。將詣我所。 語我言。此人為賊。唯願治之。我答言。收縛 此人。著大釜中。韋蓋厚泥。使其牢密。勿 令有泄。遣人圍遶。以火煮之。我時欲觀 知其精神所出之處。將諸侍從。遶釜而觀。 都不見其神去來處。又發釜看。亦不見神 有往來之處。以此緣故。知無他世。　迦葉 又言。我今問汝。若能答者隨意報之。婆羅 門。汝在高樓。息寢臥時。頗曾夢見山林．江 河．園觀．浴池．國邑．街巷不。　答曰。夢 見。　又問。婆 羅門。汝當夢時。居家眷屬侍衛汝不。　答曰。 侍衛。　又問。婆羅門。汝諸眷屬見汝識神有出 入不。　答曰。不見。　迦葉又言。汝今生存。識神出 入。尚不可見。況於死者乎。汝不可以目 前現事觀於眾生。婆羅門。有比丘初夜．後 夜捐除睡眠。精勤不懈。專念道品。以三 昧力。修淨天眼。以天眼力。觀於眾生。死 此生彼。從彼生此。壽命長短。顏色好醜。隨 行受報。善惡之趣。皆悉知見。汝不可以穢 濁肉眼。不能徹見眾生所趣。便言無也。婆 羅門。以此可知。必有他世。　婆羅門言。汝雖 引喻說有他世。如我所見。猶無有也。　迦 葉又言。汝頗更有因緣。知無他世耶。　婆羅 門言。有。　迦葉言。以何緣知。　婆羅門言。我所 封村人有作賊者。伺察所得。將詣我所。語 我言。此人為賊。唯願治之。我敕左右收縛 此人。生剝其皮。求其識神。而都不見。又敕 左右臠割其肉。以求識神。又復不見。又敕 左右截其筋．脈．骨間求神。又復不見。又敕 左右打骨出髓。髓中求神。又復不見。迦葉。 我以此緣。知無他世。　迦葉復言。諸有智者。 以譬喻得解。我今復當為汝引喻。乃往過 去久遠世時。有一國壞。荒毀未復。時有商 賈五百乘車經過其土。有一梵志奉事火 神。常止一林。時。諸商人皆往投宿。清旦別去。 時事火梵志作是念言。向諸商人宿此林 中。今者已去。儻有遺漏可試往看。尋詣 彼所。都無所見。唯有一小兒始年一歲。獨在 彼坐。梵志復念。我今何忍見此小兒於我 前死。今者寧可將此小兒至吾所止。養活 之耶。即抱小兒往所住處而養育之。其兒 轉大。至十餘歲。　時。此梵志以少因緣欲遊 人間。語小兒曰。我有少緣。欲暫出行。汝 善守護此火。慎勿使滅。若火滅者。當以鑽 鑽木。取火燃之。具誡敕已。出林遊行。梵志 去後。小兒貪戲。不數視火。火遂便滅。小兒戲 還。見火已滅。懊惱而言。我所為非。我父去 時。具約敕我。守護此火。慎勿令滅。而我貪 戲。致使火滅。當如之何。彼時。小兒吹灰 求火。不能得已。便以斧劈薪求火。復不 能得。又復斬薪置於臼中。搗以求火。又不 能得。　爾時。梵志於人間還。詣彼林所。問 小兒曰。吾先敕汝使守護火。火不滅耶。 小兒對曰。我向出戲。不時護視。火今已滅。復 問小兒。汝以何方便更求火耶。小兒報曰。 火出於木。我以斧破木求火。不得火。復 斬之令碎。置於臼中。杵搗求火。復不能得。 時。彼梵志以鑽鑽木出火。積薪而燃。告小 兒曰。夫欲求火。法應如此。不應破析杵 碎而求。　婆羅門。汝亦如是無有方便。皮 剝死人而求識神。汝不可以目前現事 觀於眾生。婆羅門。有比丘初夜後夜捐 除睡眠。精勤不懈。專念道品。以三昧力。修 淨天眼。以天眼力。觀於眾生。死此生彼。 從彼生此。壽命長短。顏色好醜。隨行受報。 善惡之趣。皆悉知見。汝不可以穢濁肉眼。 不能徹見眾生所趣。便言無也。婆羅門。以 此可知。必有他世。　婆羅門言。汝雖引喻說 有他世。如我所見。猶無有也。　迦葉復言。汝 頗更有因緣。知無他世耶。　婆羅門言。有。　迦 葉言。以何緣知。　婆羅門言。我所封村人有 作賊者。伺察所得。將詣我所。語我言。此 人為賊。唯願治之。我敕左右。將此人以 稱稱之。侍者受命。即以稱稱。又告侍者。 汝將此人安徐殺之。勿損皮肉。即受我教。 殺之無損。我復敕左右。更重稱之。乃重於 本。迦葉。生稱彼人。識神猶在。顏色悅豫。 猶能言語。其身乃輕。死已重稱。識神已滅。無 有顏色。不能語言。其身更重。我以此緣。 知無他世。　迦葉語婆羅門。吾今問汝。隨意 答我。如人稱鐵。先冷稱已。然後熱稱。何有 光色柔軟而輕。何無光色堅而重。　婆羅 門言。熱鐵有色。柔軟而輕。冷鐵無色。剛強而 重。　迦葉語言。人亦如是。生有顏色。柔軟而 輕。死無顏色。剛強而重。以此可知。必有他 世。　婆羅門言。汝雖引喻說有他世。如我所 見。必無有也。　迦葉言。汝復有何緣。知無他 世。　婆羅門答言。我有親族。遇患篤重。時。我 到彼語言。扶此病人。令右脅臥。視瞻．屈伸． 言語如常。又使左臥。反覆宛轉。屈伸．視瞻． 言語如常。尋即命終。吾復使人扶轉。左臥右 臥。反覆諦觀。不復屈伸．視瞻．言語。吾以是知。 必無他世。　迦葉復言。諸有智者。以譬喻得 解。今當為汝引喻。昔有一國不聞貝聲。 時有一人善能吹貝。往到彼國。入一村中。 執貝三吹。然後置地。時。村人男女聞聲驚 動。皆就往問。此是何聲。哀和清徹乃如是耶。 彼人指貝曰。此物聲也。時。彼村人以手觸 貝曰。汝可作聲。汝可作聲。貝都不鳴。其 主即取貝三吹置地。時。村人言。向者。美聲 非是貝力。有手有口。有氣吹之。然後乃鳴。 人亦如是。有壽有識。有息出入。則能屈伸． 視瞻．語言。無壽無識。無出入息。則無屈 伸．視瞻．語言。　又語婆羅門。汝今宜捨此惡 邪見。勿為長夜自增苦惱。　婆羅門言。我不 能捨。所以然者。我自生來長夜諷誦。翫習 堅固。何可捨耶。　迦葉復言。諸有智者。以譬 喻得解。我今當更為汝引喻。乃往久遠有 一國土。其土邊疆。人民荒壞。彼國有二人。一 智一愚。自相謂言。我是汝親。共汝出城。採 侶求財。即尋相隨。詣一空聚。見地有麻即 語愚者。共取持歸。時。彼二人各取一擔。復 過前村。見有麻縷。其一智者言。麻縷成功。 輕細可取。其一人言。我已取麻。繫縛牢固。 不能捨也。其一智者即取麻縷。重擔而 去。復共前進。見有麻布。其一智者言。麻布 成功。輕細可取。彼一人言。我以取麻。繫縛 牢固。不能復捨。其一智者即捨麻縷取布 自重。復共前行。見有劫貝。其一智者言。劫 貝價貴。輕細可取。彼一人言。我已取麻。繫縛 牢固。齎來道遠。不能捨也。時。一智者即捨 麻布而取劫貝。　如是前行。見劫貝縷。次見 白疊。次見白銅。次見白銀。次見黃金。其 一智者言。若無金者。當取白銀。若無白銀。 當取白銅。乃至麻縷。若無麻縷。當取麻耳。 今者此村大有黃金。眾寶之上。汝宜捨麻。 我當捨銀。共取黃金。自重而歸。彼一人言。 我取此麻。繫縛牢固。齎來道遠。不能捨也。 汝欲取者。自隨汝意。其一智者捨銀取金。 重擔而歸其家。親族遙見彼人大得金寶。 歡喜奉迎。時。得金者見親族迎。復大歡喜。 其無智人負麻而歸居家。親族見之。不悅 亦不起迎。其負麻者倍增憂愧。婆羅門。汝 今宜捨惡習邪見。勿為長夜自增苦惱。如 負麻人執意堅固。不取金寶。負麻而歸。空 自疲勞。親族不悅。長夜貧窮。自增憂苦也。 婆羅門言。我終不能捨此見也。所以者何。 我以此見多所教授。多所饒益。四方諸王 皆聞我名。亦盡知我是斷滅學者。　迦葉復 言。諸有智者。以譬喻得解。我今當更為汝 引喻。乃往久遠有一國土。其土邊疆。人民荒 壞。時有商人。有千乘車。經過其土。水穀． 薪草不自供足。時商主念言。我等伴多。水穀． 薪草不自供足。今者寧可分為二分。其一 分者於前發引。其前發導師見有一人。身 體麤大。目赤面黑。泥塗其身。遙見遠來。即問。 汝從何來。報言。我從前村來。又問彼言。汝 所來處。多有水穀．薪草不耶。其人報言。我 所來處。豐有水穀。薪草無乏。我於中路逢 天暴雨。其處多水。亦豐薪草。又語商主。汝 曹車上若有穀草。盡可捐棄。彼自豐有。不 須重車。　時。彼商主語眾商言。吾向前行。見 有一人。目赤面黑。泥塗其身。我遙問言。汝 從何來。即答我言。我從前村來。我尋復問。 汝所來處。豐有水穀．薪草不也。答我言。 彼大豐耳。又語我言。向於中路。逢天暴 雨。此處多水。又豐薪草。復語我言。君等車 上若有穀草。盡可捐棄。彼自豐有。不須重 車。汝等宜各棄諸穀草。輕車速進。即如其 言。各共捐棄穀草。輕車速進。　如是一日不 見水草。二日．三日。乃至七日。又復不見。時。商 人窮於曠澤。為鬼所食。其後一部。次復進 路。商主時前復見一人。目赤面黑。泥塗其 身。遙見問言。汝從何來。彼人答言。從前 村來。又問。汝所來處。豐有水穀．薪草不耶。 彼人答曰。大豐有耳。又語商主。吾於中路。 逢天暴雨。其處多水。亦豐薪草。又語商主。 君等車上若有穀草。便可捐棄。彼自豐有。 不須重車。　時。商主還語諸商人言。吾向前 行。見有一人。道如此事。君等車上若有 穀草。可盡捐棄。彼自豐有。不須重車。時。商 主言。汝等穀草慎勿捐棄。須得新者然後 當棄。所以者何。新陳相接。然後當得度此 曠野時。彼商人重車而行。如是一日不見 水草。二日．三日至于七日。又亦不見。但見 前人為鬼所食。骸骨狼藉。　婆羅門。彼赤眼黑 面者。是羅剎鬼也。諸有隨汝教者。長夜受 苦。亦當如彼。前部商人無智慧故。隨導師 語。自沒其身。婆羅門。諸有沙門．婆羅門。精 進智慧。有所言說。承用其教者。則長夜獲 安。如彼後部商人有智慧故。得免危難。 婆羅門。汝今寧可捨此惡見。勿為長夜自 增苦惱。　婆羅門言。我終不能捨所見也。設 有人來強諫我者。生我忿耳。終不捨見。 迦葉又言。諸有智者。以譬喻得解。我今當 復為汝引喻。乃昔久遠有一國土。其土邊疆。 人民荒壞。時有一人。好喜養豬。詣他空村。 見有乾糞。尋自念言。此處饒糞。我豬豚飢。 今當取草裹此乾糞。頭戴而歸。即尋取草。 裹糞而戴。於其中路。逢天大雨。糞汁流下。 至于足跟。眾人見已。皆言。狂人。糞除臭處。 正使天晴。尚不應戴。況於雨中戴之而 行。其人方怒。逆罵詈言。汝等自癡。不知我 家豬豚飢餓。汝若知者。不言我癡。婆羅門。 汝今寧可捨此惡見。勿守迷惑。長夜受苦。 如彼癡子戴糞而行。眾人訶諫。逆更瞋罵。謂 他不知。　婆羅門語迦葉言。汝等若謂行 善生天。死勝生者。汝等則當以刀自刎。飲 毒而死。或五縛其身。自投高岸。而今貪生 不能自殺者。則知死不勝生。　迦葉復言。 諸有智者。以譬喻得解。我今當更為汝 引喻。昔者。此斯波醯村有一梵志。耆舊長宿。 年百二十。彼有二妻。一先有子。一始有娠。 時。彼梵志未久命終。其大母子語小母言。 所有財寶。盡應與我。汝無分也。時小母言。 汝為小待。須我分娠。若生男者。應有財分。 若生女者。汝自嫁娶。當得財物。彼子慇懃 再三索財。小母答如初。其子又逼不已。時 彼小母即以利刀自決其腹。知為男女。　語 婆羅門言。母今自殺。復害胎子。汝婆羅門。 亦復如是。既自殺身。復欲殺人。若沙門．婆 羅門。精勤修善。戒德具足。久存世者。多所 饒益。天人獲安。吾今末後為汝引喻。當使 汝知惡見之殃。昔者。此斯波醯村有二伎 人。善於弄丸。二人角伎。一人得勝。時。不 如者語勝者言。今日且停。明當更共試。 其不如者即歸家中。取其戲丸。塗以毒藥。 暴之使乾。明持此丸詣勝者所。語言。更 可角伎。即前共戲。先以毒丸授彼勝者。 勝者即吞。其不如者復授毒丸。得已隨吞。 其毒轉行。舉身戰動。時。不如者以偈罵曰。 　吾以藥塗丸　　而汝吞不覺 　小伎汝為吞　　久後自當知 迦葉語婆羅門言。汝今當速捨此惡見。勿 為專迷。自增苦毒。如彼伎人。吞毒不覺。 時。婆羅門白迦葉言。尊者初設月喻。我時 已解。所以往返。不時受者。欲見迦葉辯才 智慧。生牢固信耳。我今信受。歸依迦葉。　迦 葉報言。汝勿歸我。如我所歸無上尊者。汝 當歸依。　婆羅門言。不審所歸無上尊者。今 為所在。　迦葉報言。今我師世尊。滅度未久。 婆羅門言。世尊若在。不避遠近。其當親見。 歸依禮拜。今聞迦葉言。如來滅度。今即歸 依滅度如來及法．眾僧。迦葉。聽我於正法中 為優婆塞。自今已後。盡壽不殺．不盜．不婬．不 欺．不飲酒。我今當為一切大施。　迦葉語言。若 汝宰殺眾生。撾打僮僕。而為會者。此非淨 福。又如磽确薄地。多生荊棘。於中種植。必 無所獲。汝若宰殺眾生。撾打僮僕。而為大 會。施邪見眾。此非淨福。若汝大施。不害 眾生。不以杖楚加於僮僕。歡喜設會。施清 淨眾。則獲大福。猶如良田。隨時種植。必獲 果實。　迦葉。自今已後。常淨施眾僧。不令斷 絕。　時。有一年少梵志。名曰摩頭在弊宿 後立。弊宿顧語曰。吾欲設一切大施。汝 當為我經營處分。　時。年少梵志聞弊宿 語已。即為經營。為大施已。而作是言。願使 弊宿今世．後世不獲福報。　時。弊宿聞彼梵志 經營施已。有如是言。願使弊宿今世．後世 不獲果報。即命梵志而告之曰。汝當有 是言耶。　答曰。如是。實有是言。所以然者。 今所設食。麤澀弊惡。以此施僧。若以示王。 王尚不能以手暫向。況當食之。現在所設。 不可喜樂。何由後世得淨果報。王施僧衣 純以麻布。若以示王。王尚不能以足暫向。 況能自著。現在所施。不可喜樂。何由後世 得淨果報。　時。婆羅門又告梵志。自今已後。 汝以我所食．我所著衣以施眾僧。　時。梵志即 承教旨。以王所食．王所著衣供養眾僧。時。 婆羅門設此淨施。身壞命終。生一下劣天中。 梵志經營會者。身壞命終。生忉利天。　爾時。 弊宿婆羅門．年少梵志及斯婆醯婆羅門．居 士等。聞童女迦葉所說。歡喜奉行。 佛說長阿含經卷第七

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T01n0001_p0043b28 97 T01n0001_p0043b29 98 T01n0001_p0043c01 99 T01n0001_p0043c02 100 T01n0001_p0043c03 101 T01n0001_p0043c04 102 T01n0001_p0043c05 103 T01n0001_p0043c06 104 T01n0001_p0043c07 105 T01n0001_p0043c08 106 T01n0001_p0043c09 107 T01n0001_p0043c10 108 T01n0001_p0043c11 109 T01n0001_p0043c12 110 T01n0001_p0043c13 111 T01n0001_p0043c14 112 T01n0001_p0043c15 113 T01n0001_p0043c16 114 T01n0001_p0043c17 115 T01n0001_p0043c18 116 T01n0001_p0043c19 117 T01n0001_p0043c20 118 T01n0001_p0043c21 119 T01n0001_p0043c22 120 T01n0001_p0043c23 121 T01n0001_p0043c24 122 T01n0001_p0043c25 123 T01n0001_p0043c26 124 T01n0001_p0043c27 125 T01n0001_p0043c28 126 T01n0001_p0043c29 127 T01n0001_p0044a01 128 T01n0001_p0044a01 129 T01n0001_p0044a02 130 T01n0001_p0044a03 131 T01n0001_p0044a04 132 T01n0001_p0044a04 133 T01n0001_p0044a05 134 T01n0001_p0044a06 135 T01n0001_p0044a06 136 T01n0001_p0044a07 137 T01n0001_p0044a08 138 T01n0001_p0044a09 139 T01n0001_p0044a10 140 T01n0001_p0044a11 141 T01n0001_p0044a12 142 T01n0001_p0044a13 143 T01n0001_p0044a14 144 T01n0001_p0044a15 145 T01n0001_p0044a16 146 T01n0001_p0044a17 147 T01n0001_p0044a18 148 T01n0001_p0044a19 149 T01n0001_p0044a20 150 T01n0001_p0044a20 151 T01n0001_p0044a21 152 T01n0001_p0044a22 153 T01n0001_p0044a23 154 T01n0001_p0044a24 155 T01n0001_p0044a25 156 T01n0001_p0044a26 157 T01n0001_p0044a27 158 T01n0001_p0044a28 159 T01n0001_p0044a29 160 T01n0001_p0044b01 161 T01n0001_p0044b02 162 T01n0001_p0044b03 163 T01n0001_p0044b04 164 T01n0001_p0044b05 165 T01n0001_p0044b06 166 T01n0001_p0044b07 167 T01n0001_p0044b08 168 T01n0001_p0044b09 169 T01n0001_p0044b10 170 T01n0001_p0044b11 171 T01n0001_p0044b12 172 T01n0001_p0044b13 173 T01n0001_p0044b14 174 T01n0001_p0044b15 175 T01n0001_p0044b16 176 T01n0001_p0044b17 177 T01n0001_p0044b18 178 T01n0001_p0044b19 179 T01n0001_p0044b20 180 T01n0001_p0044b21 181 T01n0001_p0044b22 182 T01n0001_p0044b23 183 T01n0001_p0044b24 184 T01n0001_p0044b25 185 T01n0001_p0044b26 186 T01n0001_p0044b27 187 T01n0001_p0044b28 188 T01n0001_p0044b29 189 T01n0001_p0044c01 190 T01n0001_p0044c02 191 T01n0001_p0044c03 192 T01n0001_p0044c04 193 T01n0001_p0044c05 194 T01n0001_p0044c06 195 T01n0001_p0044c07 196 T01n0001_p0044c08 197 T01n0001_p0044c09 198 T01n0001_p0044c10 199 T01n0001_p0044c11 200 T01n0001_p0044c12 201 T01n0001_p0044c13 202 T01n0001_p0044c14 203 T01n0001_p0044c15 204 T01n0001_p0044c16 205 T01n0001_p0044c17 206 T01n0001_p0044c18 207 T01n0001_p0044c19 208 T01n0001_p0044c20 209 T01n0001_p0044c21 210 T01n0001_p0044c22 211 T01n0001_p0044c23 212 T01n0001_p0044c24 213 T01n0001_p0044c25 214 T01n0001_p0044c26 215 T01n0001_p0044c27 216 T01n0001_p0044c28 217 T01n0001_p0044c29 218 T01n0001_p0045a01 219 T01n0001_p0045a02 220 T01n0001_p0045a03 221 T01n0001_p0045a04 222 T01n0001_p0045a05 223 T01n0001_p0045a06 224 T01n0001_p0045a07 225 T01n0001_p0045a08 226 T01n0001_p0045a09 227 T01n0001_p0045a10 228 T01n0001_p0045a11 229 T01n0001_p0045a12 230 T01n0001_p0045a13 231 T01n0001_p0045a14 232 T01n0001_p0045a15 233 T01n0001_p0045a16 234 T01n0001_p0045a17 235 T01n0001_p0045a18 236 T01n0001_p0045a19 237 T01n0001_p0045a20 238 T01n0001_p0045a21 239 T01n0001_p0045a22 240 T01n0001_p0045a23 241 T01n0001_p0045a24 242 T01n0001_p0045a25 243 T01n0001_p0045a26 244 T01n0001_p0045a27 245 T01n0001_p0045a28 246 T01n0001_p0045a29 247 T01n0001_p0045b01 248 T01n0001_p0045b02 249 T01n0001_p0045b03 250 T01n0001_p0045b04 251 T01n0001_p0045b05 252 T01n0001_p0045b06 253 T01n0001_p0045b07 254 T01n0001_p0045b08 255 T01n0001_p0045b09 256 T01n0001_p0045b10 257 T01n0001_p0045b11 258 T01n0001_p0045b12 259 T01n0001_p0045b13 260 T01n0001_p0045b14 261 T01n0001_p0045b15 262 T01n0001_p0045b16 263 T01n0001_p0045b17 264 T01n0001_p0045b18 265 T01n0001_p0045b19 266 T01n0001_p0045b20 267 T01n0001_p0045b21 268 T01n0001_p0045b22 269 T01n0001_p0045b23 270 T01n0001_p0045b24 271 T01n0001_p0045b25 272 T01n0001_p0045b26 273 T01n0001_p0045b27 274 T01n0001_p0045b28 275 T01n0001_p0045b29 276 T01n0001_p0045c01 277 T01n0001_p0045c02 278 T01n0001_p0045c03 279 T01n0001_p0045c04 280 T01n0001_p0045c05 281 T01n0001_p0045c06 282 T01n0001_p0045c07 283 T01n0001_p0045c08 284 T01n0001_p0045c09 285 T01n0001_p0045c10 286 T01n0001_p0045c11 287 T01n0001_p0045c12 288 T01n0001_p0045c13 289 T01n0001_p0045c14 290 T01n0001_p0045c15 291 T01n0001_p0045c16 292 T01n0001_p0045c17 293 T01n0001_p0045c18 294 T01n0001_p0045c19 295 T01n0001_p0045c20 296 T01n0001_p0045c21 297 T01n0001_p0045c22 298 T01n0001_p0045c23 299 T01n0001_p0045c24 300 T01n0001_p0045c25 301 T01n0001_p0045c26 302 T01n0001_p0045c27 303 T01n0001_p0045c28 304 T01n0001_p0045c29 305 T01n0001_p0046a01 306 T01n0001_p0046a02 307 T01n0001_p0046a03 308 T01n0001_p0046a04 309 T01n0001_p0046a05 310 T01n0001_p0046a06 311 T01n0001_p0046a07 312 T01n0001_p0046a08 313 T01n0001_p0046a09 314 T01n0001_p0046a10 315 T01n0001_p0046a11 316 T01n0001_p0046a12 317 T01n0001_p0046a13 318 T01n0001_p0046a14 319 T01n0001_p0046a15 320 T01n0001_p0046a16 321 T01n0001_p0046a17 322 T01n0001_p0046a18 323 T01n0001_p0046a19 324 T01n0001_p0046a20 325 T01n0001_p0046a21 326 T01n0001_p0046a22 327 T01n0001_p0046a23 328 T01n0001_p0046a24 329 T01n0001_p0046a25 330 T01n0001_p0046a26 331 T01n0001_p0046a27 332 T01n0001_p0046a28 333 T01n0001_p0046a29 334 T01n0001_p0046b01 335 T01n0001_p0046b02 336 T01n0001_p0046b03 337 T01n0001_p0046b04 338 T01n0001_p0046b05 339 T01n0001_p0046b06 340 T01n0001_p0046b07 341 T01n0001_p0046b08 342 T01n0001_p0046b09 343 T01n0001_p0046b10 344 T01n0001_p0046b11 345 T01n0001_p0046b12 346 T01n0001_p0046b13 347 T01n0001_p0046b14 348 T01n0001_p0046b15 349 T01n0001_p0046b16 350 T01n0001_p0046b17 351 T01n0001_p0046b18 352 T01n0001_p0046b19 353 T01n0001_p0046b20 354 T01n0001_p0046b21 355 T01n0001_p0046b22 356 T01n0001_p0046b23 357 T01n0001_p0046b24 358 T01n0001_p0046b25 359 T01n0001_p0046b26 360 T01n0001_p0046b27 361 T01n0001_p0046b28 362 T01n0001_p0046b29 363 T01n0001_p0046c01 364 T01n0001_p0046c02 365 T01n0001_p0046c03 366 T01n0001_p0046c04 367 T01n0001_p0046c05 368 T01n0001_p0046c06 369 T01n0001_p0046c07 370 T01n0001_p0046c08 371 T01n0001_p0046c09 372 T01n0001_p0046c10 373 T01n0001_p0046c11 374 T01n0001_p0046c12 375 T01n0001_p0046c13 376 T01n0001_p0046c14 377 T01n0001_p0046c15 378 T01n0001_p0046c16 379 T01n0001_p0046c17 380 T01n0001_p0046c18 381 T01n0001_p0046c19 382 T01n0001_p0046c20 383 T01n0001_p0046c21 384 T01n0001_p0046c22 385 T01n0001_p0046c23 386 T01n0001_p0046c24 387 T01n0001_p0046c25 388 T01n0001_p0046c26 389 T01n0001_p0046c27 390 T01n0001_p0046c28 391 T01n0001_p0046c29 392 T01n0001_p0047a01 393 T01n0001_p0047a02 394 T01n0001_p0047a03 395 T01n0001_p0047a04 396 T01n0001_p0047a05 397 T01n0001_p0047a06 398 T01n0001_p0047a07 399 T01n0001_p0047a08 400 T01n0001_p0047a09 401 T01n0001_p0047a10 402 T01n0001_p0047a11 403 T01n0001_p0047a12 404 T01n0001_p0047a13

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 1《長阿含經》CBETA 電子佛典 V1.45 普及版

# Taisho Tripitaka Vol. 1, No. 1 長阿含經, CBETA Chinese Electronic Tripitaka V1.45, Normalized Version

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佛說長阿含經卷第七　

本經佛學辭彙一覽(共 92 條)