0024_007起世經卷第七

起世經卷第七

　　　　隋天竺三藏闍那崛多等譯

三十三天品第八之二

諸比丘。又何因緣。彼天有園。名為歡喜。諸

比丘。彼歡喜園。三十三天王。入其中已。坐

於歡喜善歡喜二石之上。心受歡喜。意念歡

喜。念已復念。受諸快樂。受悅樂已。復受

極樂。是故諸天。共稱彼園。以為歡樂。諸

比丘。又彼天樹。有何因緣。名波利夜怛邏

拘毘陀羅。諸比丘。彼波利夜怛邏拘毘陀羅

樹下。有天子住。名曰末多。日夜常以彼天

種種五欲功德。具足和合遊戲受樂。是故

諸天。遂稱彼樹。以為波利夜怛邏拘毘陀

羅。復次諸比丘。三十三天。縱有急疾。未曾

肯捨般荼甘婆石。必設供養尊重恭敬。然後

乃復隨意而去。所以者何。此石乃是如來昔

日所住之處。是故諸天。以為支提。一切世

間。天人魔梵。沙門婆羅門等。應供養故。諸

比丘。有三十三天。唯得眼見波婁沙迦園。

身不能入。身不入故。不得彼處五欲功德受

具足樂。何以故。彼業勝故。以其前世善根

微劣。不能得入。有三十三天。得見波婁沙

迦園。身亦能入。既得入已。具得彼處種種

五欲和合功德而受快樂。何以故。以其善根

增上勝故。諸比丘。有三十三天。眼不得見

雜色車園。身亦不入。亦不得以彼園五欲和

合功德而受快樂。何以故。以其善根有別異

故。有三十三天。眼雖得見雜色車園。身不

得入。亦不得以彼園五欲和合功德而受快

樂。何以故。以其善根有優劣故。有三十三

天眼既得見雜色車園。身亦得入。既得入已

具足得彼種種五欲。同體和合而受快樂。何

以故。以其善根增上勝故。諸比丘。凡是一

切三十三天。無不悉見雜亂之園。亦皆得入

既得入已。悉亦同得彼園苑中種種五欲和

合功德具足同體而受快樂。何以故。修業等

故。彼中無有別異善根故。

諸比丘。有三十三天。身不得見歡喜之園。

亦不得入。不得入故。不得彼中種種五欲和

合功德同體具足而受快樂。何以故。彼處果

勝。前世造業。有別異故。有三十三天。見歡喜

園。而不能入。亦不能得歡喜園中種種五欲

和合功德同體具足而受快樂。何以故。以彼

諸天業別異故。有三十三天。見歡喜園。身

亦得入。既得入已。具足得彼種種五欲和合

功德同體快樂。並皆受之。何以故。彼天往

昔所修善業。無別異故。

諸比丘。其善法堂。三十三天聚會之處。有

二岐道。帝釋天王宮殿住處。亦二岐道。諸小

天王并餘宮屬三十二天宮殿之處。亦二

岐道。伊羅婆那大龍象王宮殿處所。亦二岐

道。波婁沙迦園。亦二岐道。雜色車園。雜

亂園歡喜園。歡喜池等。一一處所。各有二

道。波利夜怛邏拘毘陀羅樹下。亦二岐道。

諸比丘。帝釋天王。若欲往詣波婁沙迦園。

雜色車園。歡喜園等。澡浴遊戲受歡樂時。爾

時即念伊羅婆那大龍象王。時伊羅婆那大

龍象王。亦生是念。帝釋天王。心念於我。如

是知已。從其宮出。即自化作三十三頭。其

一一頭具有六牙。一一牙上化作七池。一

一池中各有七花。一一花上各七玉女。一一

玉女。各復自有七女為侍。

爾時伊羅婆那大龍象王。作如是等諸神變

已。即時往詣帝釋王所。到已在前儼然而住。

爾時帝釋天王。復更心念三十二天諸小王

等。并三十二諸小天眾。時彼小王及諸天

眾。亦生是心。帝釋天王。今念我等。如是知

已。各以種種眾妙瓔珞莊嚴其身。各乘車乘。

俱共往詣天帝釋所。到已各各在前而住。時

天帝釋見諸天已。亦自種種莊嚴其身。服眾

瓔珞。諸天大眾。前後左右。周匝圍遶。與諸

小王。共昇伊羅婆那龍象王上。帝釋天王

正當中央。坐其頭上。左右兩邊。各有十六

諸小天王。坐彼伊羅婆那龍象王化頭之上。

各各坐已。時天帝釋。將諸天眾。向波婁沙

迦及雜色車雜亂歡喜等園。到已停住。其歡

喜等四園之中。各各皆有三種風輪。謂開淨

吹。略說如前。開淨地及吹花等。諸比丘。

彼諸園中。吹花分散。遍布地上。深至于膝。

其花香氣處處普熏。時天帝釋。與諸小天王

及三十二天眾。前後圍繞。入雜色車歡喜

等園。嬉戲受樂。隨意遊行。或坐或臥。時釋

天王。欲得瓔珞。即念毘守羯磨天子。時彼

天子。即便化作眾寶瓔珞。奉上天王。若三

十三天。諸眷屬等。須瓔珞者。毘守羯磨。亦

皆化出而供給之。欲聞音聲及伎樂者。則有

諸鳥出種種聲。其聲和雅令天樂聞。諸天爾

時如是受樂。一日乃至七日。一月乃至三月

種種歡娛。澡浴嬉戲。行住坐臥。隨意東西。

諸比丘。帝釋天王。有十天子。常為守護。何

等為十。一名因陀羅迦。二名瞿波迦。三名

頻頭迦。四名頻頭婆迦。五名阿俱吒迦。六

名吒都多迦。七名時婆迦。八名胡盧祇那。九

名難茶迦。十名胡盧婆迦。諸比丘。帝釋

天王。有如是等十天子眾。恒隨左右。不曾

捨離。為守衛故。

諸比丘。閻浮提地。為一切人故。有水生諸

花。最上精勝。極可樂者。所謂優缽羅花。缽

頭摩花。拘牟陀花。奔茶利迦花。此諸花等。

芬芳軟美。有陸生花。最極好者。所謂阿提目

多迦花。瞻波迦花。波吒羅花。蘇摩那花。婆

利師迦花。摩利迦花。摩頭揵地迦花。搔揵

地迦花。遊提迦花。殊低沙迦利迦花。陀奴

沙迦膩迦花等。諸比丘。瞿陀尼人。有水生

花。最極好者。所謂優缽羅花。缽頭摩花。拘

牟陀花。奔荼利迦花。香氣芬馥。處處普熏。

有陸生花。最極好者。所謂阿提目多迦花。

瞻波迦花。波吒羅花。蘇摩那花。婆利師迦

花。摩利迦花。摩頭揵地迦花。搔揵地迦花。

遊提迦花。殊低沙迦利迦花。陀奴沙迦膩迦

花等。

諸比丘。弗婆提人。有水生花。最極好者。所

謂優缽羅花。缽頭摩花。拘牟陀花。奔茶利

迦花。色甚光鮮。香氣芬馥。有陸生花。最極

好者。所謂阿提目多迦花。瞻波迦花。波吒

羅花。蘇摩那花。婆利師迦花。摩利迦花。摩

頭揵地迦花。搔揵地迦花。遊提迦花。殊低

沙迦利迦花。陀奴沙迦膩迦花等。

諸比丘。鬱單越人。有水生花。最極好者。所

謂優缽羅花。缽頭摩花。拘牟陀花。奔茶利

迦花。香氣柔軟。處處普熏。有陸生花。最極

好者。所謂阿提目多迦花。瞻波迦花。波吒

羅花。蘇摩那花。婆利師迦花。摩利迦花。摩

頭揵地迦花。搔揵地迦花。遊提迦花。殊低沙

迦利迦花。陀奴沙迦膩迦花等。

諸比丘。一切諸龍。及金翅鳥住處。各有水

生眾花。最極好者。所謂優缽羅花。缽頭摩

花。拘牟陀花。奔茶利迦花。香氣氛氳。柔

軟美妙。有陸生花。最極好者。所謂阿提目

多迦花。瞻波迦花。波吒羅花。蘇摩那花。婆

利師迦花。摩利迦花。摩頭揵地迦花。搔揵地

迦花。遊提迦花。殊低沙迦利迦花。羯迦羅

利迦花。摩訶羯迦羅利迦花等。

諸比丘。阿修羅等。亦各具有水生諸花。最

極好者。所謂優缽羅花。缽頭摩花。拘牟陀

花。奔茶利迦花。香氣普熏。甚可愛樂。有陸

生花。最極好者。所謂阿提目多迦花。瞻波

迦花。波吒羅花。蘇摩那花。婆利師迦花。摩

利迦花。摩頭揵地迦花。搔揵地迦花。遊提

迦花。殊低沙迦利迦花。陀奴師迦花。羯迦羅

利迦花。摩訶羯迦羅利迦花。頻鄰曇花。摩訶

頻鄰曇花。曼陀羅梵花。摩訶曼陀羅梵花等。

諸比丘。四天王天。所有諸天。有水生花。極

妙端正。可愛樂者。所謂優缽羅花。缽頭摩

花。拘牟陀花。奔茶利迦花。其氣甚香。質

極柔軟。有陸生花。最勝好者。所謂阿提目

多迦花。瞻波迦花。波吒羅花。蘇摩那花。婆利

師迦花。摩利迦花。摩頭揵地迦花。搔揵地迦

花。遊提迦花。殊低沙迦利迦花。陀奴沙迦花。

羯迦羅利迦花。摩訶羯迦羅利迦花。頻鄰曇

花。摩訶頻鄰曇花等。

諸比丘。三十三天。有水生花。極妙端正。可

愛樂者。所謂優缽羅花。缽頭摩花。拘牟陀

花。奔茶利迦花等。其氣極香。形甚柔軟。

有陸生花。最勝好者。所謂阿提目多迦花。

瞻波迦花。波吒羅花。蘇摩那花。婆利師迦

花。摩利迦花。摩頭揵地迦花。搔揵地迦花。

遊提迦花。殊低沙迦利迦花。陀奴沙迦膩迦

花。羯迦羅利迦花。摩訶羯迦羅利迦花。頻鄰

曇花。摩訶頻鄰曇花。曼陀羅梵花。摩訶曼陀

羅梵花等。如三十三天所有諸花。夜摩天。兜

率陀天。化自樂天。他化自在天。魔身天等。

如是次第一一具有更無別異。

諸比丘。人間眾花有七種色。何等為七。所

謂火色火光。金色金光。青色青光。赤色赤

光。白色白光。黃色黃光。黑色黑光。譬如魔

梵常所現色。諸比丘。人間有此七種色花。諸

阿修羅亦復如是。有此七色。一切天眾亦復

有此七種光色。譬如魔梵常所現色。

諸比丘。一切諸天有十種別法。何等為十。

諸比丘。一諸天行時。來去無邊。二諸天

行時。來去無礙。三諸天行時。無有遲疾。

四諸天行時。足無蹤跡。五諸天身力。無患

疲勞。六諸天之身有形無影。七一切諸天。

無大小便。八一切諸天。無有洟唾。九諸天

之身。清淨微妙。無皮肉筋脈脂血髓骨。十

諸天之身。欲現長短青黃赤白大小麤細。隨

意悉能。並皆美妙。端嚴殊絕。令人愛樂。一

切天身。有此十種不可思議。諸比丘。又諸

天身。充實洪滿。齒白方密。髮青齊整。柔軟

潤澤。身有光明。及有神力。騰虛飛逝。眼視

無瞬。瓔珞自然。衣無垢膩。

諸比丘。閻浮提人。壽命百年。中有夭逝。瞿陀

尼人。壽命二百。亦有夭逝。弗婆提人。壽命

三百。亦有中夭。鬱單越人。定壽千年。無有

夭殤。閻魔羅世諸眾生等。壽七萬二千歲

亦有中夭。諸龍及金翅鳥等。壽命一劫。亦

有中夭。諸阿修羅。壽命千歲。同三十三天。

然亦中夭。四天王天壽五百歲。亦有中夭。三

十三天。壽一千歲。夜摩諸天。壽二千歲。兜

率陀天。壽四千歲。化樂諸天。壽八千歲。他

化自在天。壽萬六千歲。魔身天。壽三萬二

千歲。梵身天。壽命一劫。光憶念天。壽命二

劫。遍淨諸天。壽命四劫。廣果諸天。壽命八

劫。無想諸天。壽十六劫。不麤諸天。壽命千

劫。無惱諸天。壽二千劫。善見諸天。壽三千

劫。善現諸天。壽四千劫。色究竟天。壽五千

劫。虛空處天。壽十千劫。識處天壽二萬一千

劫。無所有處天。壽四萬二千劫。非想非非想

處天。壽八萬四千劫。此等諸天。皆有中夭。

諸比丘。閻浮提人。身長三肘半。衣長七肘。

闊三肘半。瞿陀尼人。弗婆提人。身量及衣。

與閻浮等。鬱單越人。身長七肘。衣長十四

肘。上下七肘。阿修羅身。長一由旬。衣長二

由旬。闊一由旬。重半迦利沙(隋言半兩也)。四天

王天。身長半由旬。衣長一由旬。闊半由旬。

重一迦利沙。三十三天。身長一由旬。衣長

二由旬。闊一由旬。重半迦利沙。夜摩天。身

長二由旬。衣長四由旬。闊二由旬。重一迦

利沙四分之一。兜率陀天。身長四由旬。衣

長八由旬。闊四由旬。重一迦利沙八分之

一。化樂天。身長八由旬。衣長十六由旬。闊

八由旬。重一迦利沙十六分之一。他化自在

天。身長十六由旬。衣長三十二由旬。闊十

六由旬。重一迦利沙三十二分之一。魔身諸

天。身長三十二由旬。衣長六十四由旬。闊

三十二由旬。重一迦利沙六十四分之一。自

此已上諸天。身量長短。與衣正等無差。

諸比丘。閻浮提人。所有市易。或以錢寶。或

以穀帛。或以眾生。瞿陀尼人。所有市易。或

以牛羊。或摩尼寶。弗婆提人。所作市易。或

以財帛。或以五穀。或摩尼寶。鬱單越人。無

復市易。所欲自然故。

諸比丘。閻浮提人。瞿陀尼人。弗婆提人。悉

有男女婚嫁之法。鬱單越人。無我我所。樹

枝若垂。男女便合。無復婚嫁。諸比丘。諸龍

金翅鳥阿修羅等。皆有婚嫁。男女法式。略如

人間。四天王天。三十三天。夜摩天。兜率陀

天。化樂天。他化自在天。魔身天等。皆有婚

娶。略說如前。從此已上所有諸天。不復婚嫁。

以無男女異故。諸比丘。閻浮提人。若行欲

時。二根相到。流出不淨。瞿陀尼人。弗婆提

人。鬱單越人。並亦如是。一切諸龍金翅鳥

等。若行欲時。亦二根相到。但出風氣。即得

暢適。無有不淨。諸阿修羅。四天王天。三十

三天。行欲之時。根到暢適。亦出風氣。猶如

諸龍及金翅鳥。無有差異。夜摩諸天。執手

成欲。兜率陀天。憶念成欲。化樂諸天。熟視

成欲。他化自在天。共語成欲。魔身諸天。相

看成欲。並得暢適。成其欲事。

諸比丘。人間所有螢火之明。則復不如燈

焰光明。燈焰光明。又復不如炬火之明。炬

火之明。不如火聚。火聚之明。不如諸天星

宿光明。星宿之明。不如月宮殿明。月宮殿

明。又復不如日宮殿明。日宮殿明。光焰照

曜。猶尚不如四天王天牆壁宮殿身瓔珞明。

四天王天所有光明。則又不如三十三天所

有光明。三十三天所有光明。則又不如夜摩

諸天牆壁宮殿瓔珞光明。夜摩天中所有諸

光。則又不如兜率陀天所有光明。兜率陀天

所有諸光則又不如化樂天光明。化樂天中

所有光明。則又不如他化自在諸天光明。他

化自在所有光明。則又不如魔身天光明。

魔身諸天牆壁宮殿瓔珞光明。比於下天。最

勝最妙。殊特無過。諸比丘。雖然此魔身天

光。比梵身天光。轉更不及。彼梵身天。比光

憶念天。則又不及。光憶念天。比遍淨天。

則又不及。遍淨諸天。比廣果天。則又不及。

如是略說。無惱熱天。善見天。善現天。阿迦

膩吒天等唯除瓔珞。餘如上說。應如是知。

諸比丘。若天世界。若魔若梵沙門婆羅門人

等。世間所有光明。欲比如來阿羅呵三藐三

佛陀光明。百千萬億恒河沙數。不可為比。

此如來光。最勝最妙。殊特第一。所以者何。

諸比丘。如來之身。戒行無量故。三摩提般

若。解脫解脫知見。神通及神通行。教化及

教化輪。說處及說處輪等。皆無量故。諸比

丘。如來如是無量功德。一切諸法皆悉具

足。以是義故。如來光明最勝無上。當如是

持。

諸比丘。一切眾生。有四種食。以資諸大。得

自住持。得成諸有得相攝受。何等為四。一者

麤段及微細食。二者觸食。三意思食。四

者識食。何者眾生應食麤段及微細食。諸

比丘。閻浮提人。飯食糗豆。及魚肉等。此等

名為麤段之食。覆蓋按摩。澡浴揩拭。脂膏

塗摩。此等名為微細之食。瞿陀尼人。弗婆

提人。麤段微細。與閻浮提略皆齊等。鬱單

越人。身不耕種。自然而有成熟粳米。為麤

段食。覆蓋澡浴。及按摩等。為微細食。諸比

丘。一切諸龍金翅鳥等。以諸魚鱉黿鼉蝦蟆

虯螭蛇獺金毗羅等。為麤段食。覆蓋澡浴

等。為微細食。諸阿修羅。以天須陀妙好之

味。以為麤段。諸覆蓋等。以為微細。四天

王天。并諸天眾。皆用彼天須陀之味。以為

麤段。諸覆蓋等。以為微細。三十三天。還以

彼天須陀之味。以為麤段。諸覆蓋等。以為

微細。如三十三天。乃至夜摩天。兜率陀天。

化樂天。他化自在天等。並用彼天須陀之味。

以為麤段。諸覆蓋等。以為微細。自此以

上。所有諸天。並以禪悅法喜為食。三摩提

為食。三摩跋提為食。無復麤段及微細食。

諸比丘。何等眾生。以觸為食。諸比丘。一切

眾生。受卵生者。所謂鵝鴈鴻鶴雞鴨孔雀鸚

鵡鴝鵒鳩鴿雀雉鵲烏等。及餘種種雜類

眾生。從卵生者。以彼從卵而得身故。一切

皆以觸為其食。何等眾生。以思為食。若有

眾生。以意思惟。資潤諸根。增長身命。所謂

魚鱉龜蛇蝦蟆伽羅瞿陀等。及餘眾生。以意

思惟。潤益諸根。增長壽命者。此等皆用思

為其食。何等眾生。以識為食。所謂地獄眾

生。及無邊識處天等。此諸眾生。皆用識持

以為其食。諸比丘。此四種食。為諸眾生。住

持諸大。攝受生分。此中有優陀那偈。

　花色與諸法　　壽命衣第五

　市易及嫁娶　　根光食為十

諸比丘。世間眾生皆悉共有三種惡行。何等

為三。所謂身惡行口惡行意惡行。比丘。

有諸眾生。作身惡行作口惡行作意惡行。以

是因緣。身壞命終。墮於惡趣。生地獄中。彼

於此處。最後識滅。地獄之識。初相續生。彼

識共生。即有名色。緣名色故。即有六入。

諸比丘。復有眾生。作身惡行作口惡行作意

惡行。以是因緣。身壞命終。墮於惡趣。生畜

生中。彼於此處。最後識滅。畜生之識。初相

續生。當於彼識共生之時。即有名色。緣名

色故。即有六入。諸比丘。復有眾生。作身惡

行作口惡行作意惡行。以是因緣。身壞命終。

墮於惡趣。生閻摩世。彼於此處。最後識滅。

閻摩世識。初相續生。當於彼識初生之時。

即共名色一時俱生。緣名色故即有六入。諸

比丘。此等名為三種惡行。應當遠離。

諸比丘。世間復有三種善行。何等為三。所

謂身善行口善行意善行。諸比丘。或有眾生。

身作善行口作善行意作善行。以是因緣。身

壞命終。生於人道。彼於此處。最後識滅。人

道之識。初相續生。彼識生時。即共名色一

時同生。緣名色故。即有六入。

諸比丘。復有眾生。身作善行口作善行意作

善行。以是因緣。身壞命終。生於天上。此處

識滅。彼天上識。初相續生。彼識生時。即共

名色一時俱生。有名色故。即生六入。諸比丘。

彼於天中。或在天子。或在天女。或於坐處。

或兩膝內。或兩股間。忽然而生。初出生時。即

如人間十二歲兒。若是天男。即在天子坐處

膝邊。隨一處生。若是天女。即在天女兩股內

生。既出生已。彼天即稱是我兒女。如是應

知。諸比丘。修善生天。有如是法。所謂天子

天女等。初生之時。以自業因。所熏習故。得

三種念。一者自知從某處死。二者自知今此

處生。三知彼生是此業果。是此福報。又作是

念。以我彼處身命壞已來生此間。緣我有是

三種業果三業果熟。得來生此。何者為三。

所謂身善行口善行意善行。此等三業。果報

熟故。身壞命終。來生此處。復作是念。願我

若於此處死已。當生人間。我於人間。既受

生已。還修身口意等善行。以身口意修善行

故。身壞已後。還來此生。作是念已。次便思

食。念欲食時。即於其前。有眾寶器。自然盛

滿。天須陀味。種種異色。諸天子中。有勝業

者。其須陀味。色最白淨。若彼天子。果報中

者。其須陀味。色則稍赤。若彼天子。福德下

者。其須陀味。色則稍黑。時彼天子。以手把

取天須陀味。內其口中。此須陀味。既入口

已。即自漸漸消融變化。譬如酥及生酥擲置

火中。即自消融無復形影。如是如是。天須

陀味。置於口中。自然消化。亦復如是。食此

味已。若有渴時。即於其前。有天寶器。盛滿

天酒。福上中下。白赤黑色。略說如前。入其

口中。消融亦爾。時彼天子。食飲既訖。身遂

長大。麤細高下。與彼舊生天子天女等無有

異。

諸比丘。此諸天子天女等。身既充足。各隨

其意。有所趣向。或詣池水。入彼池中。澡浴

清淨。歡喜受樂。既出池已。復詣香樹。彼

香樹枝。自然低屈。從枝中出種種妙香。流

入其手。諸天子等。取以塗身。塗身訖已。復

詣衣樹。爾時衣樹。亦為低枝。於其枝間。又

出種種微妙好衣。垂至其手。取而著之。著

衣既訖。詣瓔珞樹。低垂入手。亦復如前。上

下縈繫。莊嚴身已。復詣鬘樹。其樹低垂。流

出種種上妙花鬘。其天取之。嚴飾頭已。復

詣器樹。樹出種種眾寶雜器。隨意入手。將

詣果林。盛種種果或便噉食。或取汁飲。

如是復詣諸音樂樹。樹亦低垂。自然化出種

種樂器。隨意取之。或彈或擊。或歌或舞。音

聲微妙。令人樂聞。於是復詣諸林苑中。既入

苑已。即見無量百數無量千數無量無邊百

千億數諸天玉女。此諸天等。未見女時。所

有知見。前世業報。謂我從某處來生此間。我

身今受如是報果。以業熟故。當於是時。了了

分明。憶宿世事。如視掌中。由見天女迷諸

色故。正念覺智。此心即滅。既失如是前生念

已。著現在欲。口唯唱言。此等皆是天玉女

耶。天玉女耶。此則名為欲愛所縛。諸比丘。此

等名為三種善行。應當修習。諸比丘。一一

月中。有六烏晡沙他(隋言增上謂受持齋法增

上善根)。白月半

分有十五日。黑月半分亦十五日。白黑二月

各有三齋。何者白月半分。三受齋日。所謂

月八日十四日十五日。黑月亦有三受齋日。

如白月數。何故白黑二月。各於三日受持齋

戒。諸比丘。白黑二月。各有八日。當於是日。

四天大王。集其眷屬。普告之言。汝等各往

遍觀四方。於世間中。頗亦有人修行孝順供

養父母。恭敬沙門婆羅門不。於諸尊長崇重

以不。修行布施受禁戒不。守攝八關持六齋

不。時四天王如是敕已。彼諸使者。奉天王

命。即下遍觀一切人世。誰修孝行供養父

母。何族姓子恭敬沙門及婆羅門。復有誰家

男子女人。敬事尊長。敦崇禮讓。誰行布施。

誰受六齋。誰持八禁。誰守戒行。爾時使者。

次第遍歷觀察世間。若見人中少能孝順供

養父母。少能承事尊重沙門。少能祇敬耆舊

有德諸婆羅門。於諸長老少能崇敬。布施微

薄。受齋稀疏。護戒不全。禁守多缺。是時天

使。具足見已。即日還詣四天王所。啟言。大

王當知。世間一切人眾。無多孝養奉事父母。

亦復無多恭敬沙門及婆羅門。無多敬重耆

舊有德師傅尊長。亦無多人修行布施受

持六齋。亦無多人奉行禁戒守護八關。爾時

四大天王。聞諸天使如是語已。心意慘然甚

不歡悅。報使者言。世間諸人若實爾者。甚

為不善。所以者何。人間壽命。極成短促。少

時在世。宜修諸善。轉至後世便得安樂。云

何今者彼諸人等。無有多行孝養父母。乃至

不能修持六齋受行八禁守攝身口。此大損

減我諸天眾。轉更增加阿修羅種。諸比丘。

若世間人多行孝順供養父母。尊重沙門及

婆羅門。敬事耆舊。敦修禮讓。好行布施。樂

受六齋。勤崇福業。恒守八禁。如是修行相

續不絕。

爾時天使。巡察見已。白四王言。大王當知。

世間眾人。多有孝順供養父母。多有恭敬沙

門婆羅門及諸尊長。樂行布施。勤修齋戒。爾

時四大天王。從諸天使聞此語已。心大歡喜

踊躍無量。作如是言。甚善甚善。諸世間人。

能如是修極大賢善。何以故。彼諸人等。壽

命短少。不久便當移至他世。今者乃能於彼

人間孝養父母。奉事沙門及婆羅門。尊敬耆

舊。修行禮讓。多樂布施。持戒守齋。如是便當

增長諸天無量眷屬。損減修羅所有種類。

諸比丘。何故黑白二月各十四日。是烏晡沙

他。諸比丘。此黑白二月十四日。時四大天

王。亦各如前召其太子。使下世間觀察善

惡。善少則愁。善多則喜。具足皆如天使所

說。唯以太子自下為異。

諸比丘。黑白二月各十五日。何故復是烏晡

沙他。諸比丘。今日四大天王。自下世間。

躬察善惡。知多少已。即時自往詣善法堂諸

天聚集議論之處。在其堂前。面向帝釋。具

說人間善惡多少違順之事。爾時帝釋。若聞

人間修福者少。便復慘然悵怏不樂。云何如

是。天眾減少。阿修羅眾轉更增多。若聞人

間如法者多心。則歡喜踊躍無量。作如是

言。我諸天眾漸當增長。阿修羅眾漸當損耗。

諸比丘。由此六日諸天下觀人間善惡。應修

齋戒故。名此日為烏晡沙他。

起世經卷第七

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174	T01n0024_p0344b11
175	T01n0024_p0344b12
176	T01n0024_p0344b13
177	T01n0024_p0344b14
178	T01n0024_p0344b15
179	T01n0024_p0344b16
180	T01n0024_p0344b17
181	T01n0024_p0344b18
182	T01n0024_p0344b19
183	T01n0024_p0344b20
184	T01n0024_p0344b21
185	T01n0024_p0344b22
186	T01n0024_p0344b23
187	T01n0024_p0344b24
188	T01n0024_p0344b25
189	T01n0024_p0344b26
190	T01n0024_p0344b27
191	T01n0024_p0344b28
192	T01n0024_p0344b29
193	T01n0024_p0344c01
194	T01n0024_p0344c02
195	T01n0024_p0344c03
196	T01n0024_p0344c04
197	T01n0024_p0344c05
198	T01n0024_p0344c06
199	T01n0024_p0344c07
200	T01n0024_p0344c08
201	T01n0024_p0344c09
202	T01n0024_p0344c10
203	T01n0024_p0344c11
204	T01n0024_p0344c12
205	T01n0024_p0344c13
206	T01n0024_p0344c14
207	T01n0024_p0344c15
208	T01n0024_p0344c16
209	T01n0024_p0344c17
210	T01n0024_p0344c18
211	T01n0024_p0344c19
212	T01n0024_p0344c20
213	T01n0024_p0344c21
214	T01n0024_p0344c22
215	T01n0024_p0344c23
216	T01n0024_p0344c24
217	T01n0024_p0344c25
218	T01n0024_p0344c26
219	T01n0024_p0344c27
220	T01n0024_p0344c28
221	T01n0024_p0344c29
222	T01n0024_p0345a01
223	T01n0024_p0345a02
224	T01n0024_p0345a03
225	T01n0024_p0345a04
226	T01n0024_p0345a05
227	T01n0024_p0345a06
228	T01n0024_p0345a07
229	T01n0024_p0345a08
230	T01n0024_p0345a09
231	T01n0024_p0345a10
232	T01n0024_p0345a11
233	T01n0024_p0345a12
234	T01n0024_p0345a13
235	T01n0024_p0345a14
236	T01n0024_p0345a15
237	T01n0024_p0345a16
238	T01n0024_p0345a17
239	T01n0024_p0345a18
240	T01n0024_p0345a19
241	T01n0024_p0345a20
242	T01n0024_p0345a21
243	T01n0024_p0345a22
244	T01n0024_p0345a23
245	T01n0024_p0345a24
246	T01n0024_p0345a25
247	T01n0024_p0345a26
248	T01n0024_p0345a27
249	T01n0024_p0345a28
250	T01n0024_p0345a29
251	T01n0024_p0345b01
252	T01n0024_p0345b02
253	T01n0024_p0345b03
254	T01n0024_p0345b04
255	T01n0024_p0345b05
256	T01n0024_p0345b06
257	T01n0024_p0345b07
258	T01n0024_p0345b08
259	T01n0024_p0345b09
260	T01n0024_p0345b10
261	T01n0024_p0345b11
262	T01n0024_p0345b12
263	T01n0024_p0345b13
264	T01n0024_p0345b14
265	T01n0024_p0345b15
266	T01n0024_p0345b16
267	T01n0024_p0345b17
268	T01n0024_p0345b18
269	T01n0024_p0345b19
270	T01n0024_p0345b20
271	T01n0024_p0345b21
272	T01n0024_p0345b22
273	T01n0024_p0345b23
274	T01n0024_p0345b24
275	T01n0024_p0345b25
276	T01n0024_p0345b26
277	T01n0024_p0345b27
278	T01n0024_p0345b28
279	T01n0024_p0345b29
280	T01n0024_p0345c01
281	T01n0024_p0345c02
282	T01n0024_p0345c03
283	T01n0024_p0345c04
284	T01n0024_p0345c05
285	T01n0024_p0345c06
286	T01n0024_p0345c07
287	T01n0024_p0345c08
288	T01n0024_p0345c09
289	T01n0024_p0345c10
290	T01n0024_p0345c11
291	T01n0024_p0345c12
292	T01n0024_p0345c13
293	T01n0024_p0345c14
294	T01n0024_p0345c15
295	T01n0024_p0345c16
296	T01n0024_p0345c17
297	T01n0024_p0345c18
298	T01n0024_p0345c19
299	T01n0024_p0345c20
300	T01n0024_p0345c21
301	T01n0024_p0345c22
302	T01n0024_p0345c23
303	T01n0024_p0345c24
304	T01n0024_p0345c25
305	T01n0024_p0345c26
306	T01n0024_p0345c27
307	T01n0024_p0345c28
308	T01n0024_p0345c29
309	T01n0024_p0346a01
310	T01n0024_p0346a02
311	T01n0024_p0346a03
312	T01n0024_p0346a04
313	T01n0024_p0346a05
314	T01n0024_p0346a06
315	T01n0024_p0346a07
316	T01n0024_p0346a08
317	T01n0024_p0346a09
318	T01n0024_p0346a10
319	T01n0024_p0346a11
320	T01n0024_p0346a12
321	T01n0024_p0346a13
322	T01n0024_p0346a14
323	T01n0024_p0346a15
324	T01n0024_p0346a16
325	T01n0024_p0346a17
326	T01n0024_p0346a18
327	T01n0024_p0346a19
328	T01n0024_p0346a20
329	T01n0024_p0346a21
330	T01n0024_p0346a22
331	T01n0024_p0346a23
332	T01n0024_p0346a24
333	T01n0024_p0346a25
334	T01n0024_p0346a26
335	T01n0024_p0346a27
336	T01n0024_p0346a28
337	T01n0024_p0346a29
338	T01n0024_p0346b01
339	T01n0024_p0346b02
340	T01n0024_p0346b03
341	T01n0024_p0346b04
342	T01n0024_p0346b05
343	T01n0024_p0346b06
344	T01n0024_p0346b07
345	T01n0024_p0346b08
346	T01n0024_p0346b09
347	T01n0024_p0346b10
348	T01n0024_p0346b11
349	T01n0024_p0346b12
350	T01n0024_p0346b13
351	T01n0024_p0346b14
352	T01n0024_p0346b15
353	T01n0024_p0346b16
354	T01n0024_p0346b17
355	T01n0024_p0346b18
356	T01n0024_p0346b19
357	T01n0024_p0346b20
358	T01n0024_p0346b21
359	T01n0024_p0346b22
360	T01n0024_p0346b23
361	T01n0024_p0346b24
362	T01n0024_p0346b25
363	T01n0024_p0346b26
364	T01n0024_p0346b27
365	T01n0024_p0346b28
366	T01n0024_p0346b29
367	T01n0024_p0346c01
368	T01n0024_p0346c02
369	T01n0024_p0346c03
370	T01n0024_p0346c04
371	T01n0024_p0346c05
372	T01n0024_p0346c06
373	T01n0024_p0346c07
374	T01n0024_p0346c08
375	T01n0024_p0346c09
376	T01n0024_p0346c10
377	T01n0024_p0346c11
378	T01n0024_p0346c12
379	T01n0024_p0346c13
380	T01n0024_p0346c14
381	T01n0024_p0346c15
382	T01n0024_p0346c16
383	T01n0024_p0346c17
384	T01n0024_p0346c18
385	T01n0024_p0346c19
386	T01n0024_p0346c20
387	T01n0024_p0346c21
388	T01n0024_p0346c22
389	T01n0024_p0346c23
390	T01n0024_p0346c24
391	T01n0024_p0346c24
392	T01n0024_p0346c25
393	T01n0024_p0346c26
394	T01n0024_p0346c27
395	T01n0024_p0346c28
396	T01n0024_p0346c29
397	T01n0024_p0347a01
398	T01n0024_p0347a02
399	T01n0024_p0347a03
400	T01n0024_p0347a04
401	T01n0024_p0347a05
402	T01n0024_p0347a06
403	T01n0024_p0347a07
404	T01n0024_p0347a08
405	T01n0024_p0347a09
406	T01n0024_p0347a10
407	T01n0024_p0347a11
408	T01n0024_p0347a12
409	T01n0024_p0347a13
410	T01n0024_p0347a14
411	T01n0024_p0347a15
412	T01n0024_p0347a16
413	T01n0024_p0347a17
414	T01n0024_p0347a18
415	T01n0024_p0347a19
416	T01n0024_p0347a20
417	T01n0024_p0347a21
418	T01n0024_p0347a22
419	T01n0024_p0347a23
420	T01n0024_p0347a24
421	T01n0024_p0347a25
422	T01n0024_p0347a26
423	T01n0024_p0347a27
424	T01n0024_p0347a28
425	T01n0024_p0347a29
426	T01n0024_p0347b01
427	T01n0024_p0347b02
428	T01n0024_p0347b03
429	T01n0024_p0347b04
430	T01n0024_p0347b05
431	T01n0024_p0347b06
432	T01n0024_p0347b07
433	T01n0024_p0347b08
434	T01n0024_p0347b09
435	T01n0024_p0347b10
436	T01n0024_p0347b11
437	T01n0024_p0347b12
438	T01n0024_p0347b13
439	T01n0024_p0347b14
440	T01n0024_p0347b15
441	T01n0024_p0347b16
442	T01n0024_p0347b17
443	T01n0024_p0347b18
444	T01n0024_p0347b19
445	T01n0024_p0347b20
446	T01n0024_p0347b21
447	T01n0024_p0347b22
448	T01n0024_p0347b23
449	T01n0024_p0347b24
450	T01n0024_p0347b25
451	T01n0024_p0347b26
452	T01n0024_p0347b27

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經第一冊 No. 24《起世經》CBETA 電子佛典 V1.21 普及版

# Taisho Tripitaka Vol. 1, No. 24 起世經, CBETA Chinese Electronic Tripitaka V1.21, Normalized Version

=========================================================================

起世經卷第七

本經佛學辭彙一覽(共 140 條)

一切諸法

二根

人道

八萬四千

三受

三業

三摩

三藏

不可思議

中有

五欲

六入

化樂天

天人

天竺

天眼

比丘

世界

世間

他化自在天

功德

四大

四分

四天王

四天王天

四王

四劫

布施

正念

生酥

由旬

名色

因陀羅

因緣

地上

地獄

如來

如法

如是報

自在

自在天

行供養

行相

住持

佛陀

作意

卵生

戒行

我所

沙門

供養

受持

命者

夜摩

念天

所作

果報

法堂

法喜

知見

空處

長老

阿修羅

帝釋

思惟

持戒

持齋

柔軟

段食

風輪

食時

俱生

修行

修善

修齋

修羅

畜生

神力

神通

兜率

曼陀羅

婆羅門

宿世

教化

欲愛

清淨

眾生

莊嚴

勝業

喜受

惡行

惡趣

無我

無所有

無量

無礙

善見天

善法

善根

善現

善現天

善惡

善業

虛空

業因

業果

業報

禁戒

解脫

解脫知見

違順

遍淨天

壽命

福業

福德

增上

增長

廣果天

摩訶

羯磨

諸天

諸有

諸法

閻浮

閻浮提

龍象

應供

禪悅

齋戒

齋法

識食

觸食

攝受

瓔珞

魔梵

魔羅

歡喜

歡喜園

變化

伎樂