佛說緣本致經
 
    失譯人名今附東晉錄
聞如是。一時佛在舍衛國祇樹給孤獨園。佛
告諸比丘。愛訒深有榮色未起為纏沒住亦
有本栽。非無緣致愛有耽荒本致熟在狂醉
為受不明觀解。是名癡本。
癡緣所生亦為有本。何等為本。眩曜色聲五
蓋馳惑。斯生癡本矣。
五蓋蔽冥致影沈吟亦為有本。何等為本。三
惡種牽斯謂為本。
三惡栽習亦為有本。何等為本。不攝根識斯
亦為本。
不攝根識緣致有本。何等為本。謂非所應念
專候不已。斯謂本也。非應所念。亦從本緣
不為無本。何等為本。不從正信迷於所向。
斯謂本也。不信從謬亦有緣致。非為無本。何
等為本。惡師所引非法聽受。斯謂為本。非正
失聽亦有緣本。何等為本。違背賢聖英﹝仁-二+(隹/乃)﹞
聚。斯謂為本。
乖錯賢﹝仁-二+(隹/乃)﹞緣致違背亦。為有本。何等為本。
失於戴仰虛心集樂。斯謂本矣。如是比丘。
夫失賢眾清高之聚。身口意行視聽惑滿。胸
心閉塞矣。以非法見信向毀矣。正道負背則
邪見增。邪見增則內攝喪。內攝喪則三惡興
恣。三惡興恣則五蓋盈滿。五蓋盈滿則癡本
足。癡本足則愛受盛。以斯轉種增著猗有塵
染無際矣。
度世明慧昇于脫要。亦為有本。何謂度世智
慧解脫之本。七覺法妙。謂為致本。
七覺鏡照亦為有本。何等為本。謂四意止。斯
則覺本。四意靜止由從有本。非無有本。其義
焉在。謂清淨潔妙。其行在三。
三清淨行亦為有本。非無有本。本義為何。
謂守攝諸根。斯則為本。
守攝諸根亦為有本。非無有本。本義為何。謂
鏡鑑玄照。斯為本念矣。
本念照往亦為有本。緣致入正。何等為本。本
念造勝。謂之樹信。
信亦有本不為無本。何等信本。謂多聞經道
次第典要。斯謂為本。
聞於經法亦為有本不為無本。何等聞法。謂
賢行澄清業真者也。
賢者清淨。亦為有本。何等為本。謂﹝仁-二+(隹/乃)﹞行清
真潔白之聚。
如是比丘。賢者集勝依附明哲。奉事多聞能
致信本。信本已立便得正念。正念已樹守攝
諸根。根守已建登三行淨。已三清淨便四意
止。四意止立便七覺意。七覺意成立。是即無
為解脫度世。佛說如是。弟子受行。
佛說緣本致經
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          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】大正新脩大藏經 第一冊 No. 37《緣本致經》

【版本記錄】CBETA 電子佛典 V1.6 (Big5) 普及版,完成日期:2006/04/12

【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供,張文明大德提供,北美某大德提供

【其它事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

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# Taisho Tripitaka Vol. 1, No. 37 緣本致經

# CBETA Chinese Electronic Tripitaka V1.6 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

=========================================================================

佛說緣本致經

本經佛學辭彙一覽(共 23 條)

三行

五蓋

比丘

正念

佛說

弟子

邪見

孤獨園

明慧

法見

舍衛

舍衛國

信向

祇樹

祇樹給孤獨園

清淨

無緣

給孤獨園

意成

解脫

聞法

賢聖

觀解