雜阿含經卷第一 　 　　　　宋天竺三藏求那跋陀羅譯 　　　（一）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。當觀色無常。如 是觀者。則為正觀。正觀者。則生厭離。厭離 者。喜貪盡。喜貪盡者。說心解脫。　如是觀受． 想．行．識無常。如是觀者。則為正觀。正觀者。 則生厭離。厭離者。喜貪盡。喜貪盡者。說心 解脫。　如是。比丘。心解脫者。若欲自證。則能 自證。我生已盡。梵行已立。所作已作。自知 不受後有。如觀無常。苦．空．非我亦復如 是。　時。諸比丘聞佛所說。歡喜奉行。 　　　（二）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。於色當正思惟。 色無常如實知。所以者何。比丘。於色正思 惟。觀色無常如實知者。於色欲貪斷。欲 貪斷者。說心解脫。　如是受．想．行．識當正思 惟。觀識無常如實知。所以者何。於識正思 惟。觀識無常者。則於識欲貪斷。欲貪斷 者。說心解脫。　如是心解脫者。若欲自證。 則能自證。我生已盡。梵行已立。所作已作。 自知不受後有。如是正思惟無常。苦．空．非 我亦復如是。　時。諸比丘聞佛所說。歡喜奉 行。 　　　（三）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。於色不知．不明．不 斷．不離欲。則不能斷苦。如是受．想．行．識。不 知．不明．不斷．不離欲。則不能斷苦。　諸比丘。 於色若知．若明．若斷．若離欲。則能斷苦。如是 受．想．行．識。若知．若明．若斷．若離欲。則能堪任 斷苦。　時。諸比丘聞佛所說。歡喜奉行。 　　　（四）　如是我聞。　一時。佛住舍衛國祇樹給孤獨 園。　爾時。世尊告諸比丘。於色不知．不明．不斷． 不離欲．心不解脫者。則不能越生．老．病．死 怖。如是受．想．行．識。不知．不明．不斷．不離欲 貪．心不解脫者。則不能越生．老．病．死怖。　比 丘。於色若知．若明．若斷．若離欲。則能越生．老． 病．死怖。諸比丘。若知．若明．若離欲貪．心解脫 者。則能越生．老．病．死怖。如是受．想．行．識。若 知．若明．若斷．若離欲貪．心解脫者。則能越生． 老．病．死怖。　時。諸比丘聞佛所說。歡喜奉行。 　　　（五）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。於色愛喜者。則 於苦愛喜。於苦愛喜者。則於苦不得解 脫．不明．不離欲。如是受．想．行．識愛喜者。則 愛喜苦。愛喜苦者。則於苦不得解脫。　諸 比丘。於色不愛喜者。則不喜於苦。不喜 於苦者。則於苦得解脫。如是受．想．行．識不 愛喜者。則不喜於苦。不喜於苦者。則於 苦得解脫。　諸比丘。於色不知．不明．不離欲 貪．心不解脫。貪心不解脫者。則不能斷 苦。如是受．想．行．識。不知．不明．不離欲貪．心不 解脫者。則不能斷苦。　於色若知．若明．若離 欲貪．心得解脫者。則能斷苦。如是受．想．行． 識。若知．若明．若離欲貪．心得解脫者。則能 斷苦。　時。諸比丘聞佛所說。歡喜奉行。 　　　（六）　如是我聞。　一時。佛住舍衛國祇樹給孤獨 園。　爾時。世尊告諸比丘。於色不知．不明．不離 欲貪．心不解脫者。則不能越生．老．病．死 怖。如是受．想．行．識。不知．不明．不離欲貪．心 不解脫者。則不能越生．老．病．死怖。　諸比 丘。於色若知．若明．若離欲貪．心解脫者。則 能越生．老．病．死怖。如是受．想．行．識。若知．若 明．若離欲貪．心解脫者。則能越生．老．病．死 怖。　時。諸比丘聞佛所說。歡喜奉行。 　　　（七）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。於色愛喜者。 則於苦愛喜。於苦愛喜者。則於苦不得 解脫。如是受．想．行．識愛喜者。則愛喜苦。愛 喜苦者。則於苦不得解脫。　諸比丘。於色 不愛喜者。則不喜於苦。不喜於苦者。 則於苦得解脫。如是受．想．行．識不愛喜 者。則不喜於苦。不喜於苦者。則於苦得 解脫。　時。諸比丘聞佛所說。歡喜奉行。 　無常及苦．空　　非我．正思惟 　無知等四種　　及於色喜樂 　　　（八）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。過去．未來色無 常。況現在色。聖弟子。如是觀者。不顧過 去色。不欲未來色。於現在色厭．離欲． 正向滅盡。如是。過去．未來受．想．行．識無常。 況現在識。聖弟子。如是觀者。不顧過去 識。不欣未來識。於現在識厭．離欲．正向 滅盡。如無常。苦．空．非我亦復如是。　時。諸比 丘聞佛所說。歡喜奉行。 　　　（九）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。色無常。無常即 苦。苦即非我。非我者亦非我所。如是觀者。 名真實正觀。如是受．想．行．識無常。無常即 苦。苦即非我。非我者亦非我所。如是觀 者。名真實觀。　聖弟子。如是觀者。厭於色。 厭受．想．行．識。厭故不樂。不樂故得解脫。解 脫者真實智生。我生已盡。梵行已立。所作已 作。自知不受後有。　時。諸比丘聞佛所說。歡 喜奉行。 　　　（一○）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。色無常。無常即 苦。苦即非我。非我者即非我所。如是觀者。 名真實觀。如是受．想．行．識無常。無常即苦。 苦即非我。非我者即非我所。如是觀者。 名真實觀。　聖弟子。如是觀者。於色解脫。 於受．想．行．識解脫。我說是等解脫於生．老． 病．死．憂．悲．苦．惱。　時。諸比丘聞佛所說。歡喜奉 行。 　　　（一一）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。色無常。若因．若 緣生諸色者。彼亦無常。無常因．無常緣 所生諸色。云何有常。如是受．想．行．識無常。 若因．若緣生諸識者。彼亦無常。無常因．無 常緣所生諸識。云何有常。如是。諸比丘。色 無常。受．想．行．識無常。無常者則是苦。苦者 則非我。非我者則非我所。　聖弟子。如是觀 者。厭於色。厭於受．想．行．識。厭者不樂。不 樂則解脫。解脫知見。我生已盡。梵行已立。 所作已作。自知不受後有。　時。諸比丘聞佛 所說。歡喜奉行。 　　　（一二）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。色無常。若因． 若緣生諸色者。彼亦無常。無常因．無常緣 所生諸色。云何有常。受．想．行．識無常。若因． 若緣生諸識者。彼亦無常。無常因．無常緣 所生諸識。云何有常。　如是。比丘。色無常。 受．想．行．識無常。無常者則是苦。苦者則非我。 非我者則非我所。如是觀者。名真實觀。 聖弟子。如是觀者。於色解脫。於受．想．行．識 解脫。我說是等為解脫生．老．病．死．憂．悲．苦．惱。 時。諸比丘聞佛所說。歡喜奉行。 　　　（一三）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。若眾生於色不 味者。則不染於色。以眾生於色味故。 則有染著。如是眾生於受．想．行．識不味 者。彼眾生則不染於識。以眾生味受．想．行． 識故。彼眾生染著於識。　諸比丘。若色於 眾生不為患者。彼諸眾生不應厭色。以 色為眾生患故。彼諸眾生則厭於色。如是 受．想．行．識不為患者。彼諸眾生不應厭 識。以受．想．行．識為眾生患故。彼諸眾生則 厭於識。　諸比丘。若色於眾生無出離者。 彼諸眾生不應出離於色。以色於眾生有 出離故。彼諸眾生出離於色。如是受．想．行． 識於眾生無出離者。彼諸眾生不應出 離於識。以受．想．行．識於眾生有出離故。彼 諸眾生出離於識。　諸比丘。若我於此五受 陰不如實知味是味．患是患．離是離者。 我於諸天．若魔．若梵．沙門．婆羅門．天．人眾中。 不脫．不出．不離。永住顛倒。亦不能自證得 阿耨多羅三藐三菩提。　諸比丘。我以如實知 此五受陰味是味．患是患．離是離故。我於 諸天．若魔．若梵．沙門．婆羅門．天．人眾中。自證 得脫．得出．得離．得解脫結縛。永不住顛倒。 亦能自證得阿耨多羅三藐三菩提。　時。諸比 丘聞佛所說。歡喜奉行。 　　　（一四）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。我昔於色味有 求有行。若於色味隨順覺。則於色味以 智慧如實見。如是於受．想．行．識味有求有 行。若於受．想．行．識味隨順覺。則於識味 以智慧如實見。　諸比丘。我於色患有求有 行。若於色患隨順覺。則於色患以智慧 如實見。如是受．想．行．識患有求有行。若於 識患隨順覺。則於識患以智慧如實見。　諸 比丘。我於色離有求有行。若於色隨順覺。 則於色離以智慧如實見。如是受．想．行．識 離有求有行。若於受．想．行．識離隨順覺。則 於受．想．行．識離以智慧如實見。　諸比丘。我 於五受陰不如實知味是味．患是患．離是 離者。我於諸天．若魔．若梵．沙門．婆羅門．天．人 眾中。不脫．不離．不出。永住顛倒。不能自證 得阿耨多羅三藐三菩提。　諸比丘。我以如實 知五受陰味是味．患是患．離是離。我於諸 天人．若魔．若梵．沙門．婆羅門．天．人眾中。以 脫．以離．以出。永不住顛倒。能自證得阿 耨多羅三藐三菩提。　時。諸比丘聞佛所說。歡 喜奉行。 　過去四種說　　厭離及解脫 　二種說因緣　　味亦復二種 　　　（一五）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。有異比丘來詣佛所。稽首佛 足。卻住一面。白佛言。善哉。世尊。今當為 我略說法要。我聞法已。當獨一靜處。修不 放逸。修不放逸已。當復思惟。所以善男子 出家。剃除鬚髮。身著法服。信家．非家．出家。 為究竟無上梵行。現法作證。我生已盡。梵 行已立。所作已作。自知不受後有。　爾時。世 尊告彼比丘。善哉。善哉。比丘快說此言。云 當為我略說法要。我聞法已。獨一靜處。修 不放逸。乃至自知不受後有。如是說耶。　比 丘白佛。如是。世尊。　佛告比丘。諦聽。諦聽。善 思念之。當為汝說。比丘。若隨使使者。即隨 使死。若隨死者。為取所縛。比丘。若不隨 使使。則不隨使死。不隨使死者。則於取 解脫。　比丘白佛。知已。世尊。知已。善逝。　佛告 比丘。汝云何於我略說法中。廣解其義。　比 丘白佛言。世尊。色隨使使．色隨使死。隨使 使．隨使死者。則為取所縛。如是受．想．行．識。 隨使使．隨使死。隨使使．隨使死者。為取所 縛。　世尊。若色不隨使使．不隨使死。不隨 使使．不隨使死者。則於取解脫。如是受．想． 行．識。不隨使使．不隨使死。不隨使使．不 隨使死者。則於取解脫。如是。世尊。略說法 中。廣解其義。　佛告比丘。善哉。善哉。比丘 於我略說法中。廣解其義。所以者何。色隨 使使．隨使死。隨使使．隨使死者。則為取所 縛。如是受．想．行．識。隨使使．隨使死。隨使 使．隨使死者。則為取所縛。　比丘。色不隨 使使．不隨使死。不隨使使．不隨使死者。 則於取解脫。如是受．想．行．識。不隨使使．不 隨使死。不隨使使．不隨使死者。則於取 解脫。　時。彼比丘聞佛所說。心大歡喜。禮佛而 退。獨在靜處。精勤修習。住不放逸。精勤修 習。住不放逸已。思惟。所以善男子出家。剃 除鬚髮。身著法服。信家．非家．出家。乃至自知 不受後有。　時。彼比丘即成羅漢。心得解脫。 　　　（一六）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。有異比丘來詣佛所。所問如上。 差別者。隨使使．隨使死者。則增諸數。若不 隨使使．不隨使死者。則不增諸數。　佛 告比丘。汝云何於我略說法中。廣解其義。 時。彼比丘白佛言。世尊。若色隨使使．隨 使死。隨使使．隨使死者。則增諸數。如是 受．想．行．識。隨使使．隨使死。隨使使．隨使死 者。則增諸數。　世尊。若色不隨使使．不隨 使死。不隨使使．不隨使死者。則不增 諸數。如是受．想．行．識。不隨使使．不隨使 死。不隨使使．不隨使死者。則不增諸 數。如是。世尊。我於略說法中。廣解其義。如 是。乃至得阿羅漢。心得解脫。 　　　（一七）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　有異比丘從坐起。偏袒右肩。合掌白 佛言。善哉。世尊。為我略說法要。我聞法 已。當獨一靜處。專精思惟。住不放逸。所以善 男子出家。剃除鬚髮。身著法服。信家．非家． 出家學道。為究竟無上梵行。現法身作證。 我生已盡。梵行已立。所作已作。自知不受 後有。　爾時。世尊告彼比丘。善哉。善哉。汝作 是說。世尊。為我略說法要。我於略說法 中。廣解其義。當獨一靜處。專精思惟。住不 放逸。乃至自知不受後有。汝如是說耶。　比 丘白佛。如是。世尊。　佛告比丘。諦聽。諦聽。善 思念之。當為汝說。比丘。非汝所應之法。 宜速斷除。斷彼法者。以義饒益。長夜安樂。 時。彼比丘白佛言。知已。世尊。知已。善逝。 佛告比丘。云何於我略說法中。廣解其義。 比丘白佛言。世尊。色非我所應。宜速斷 除。受．想．行．識非我所應。宜速斷除。以義 饒益。長夜安樂。是故。世尊。我於世尊略 說法中。廣解其義。　佛言。善哉。善哉。比丘。 汝於我略說法中。廣解其義。所以者何。色 者非汝所應。宜速斷除。如是受．想．行．識非 汝所應。宜速斷除。斷除已。以義饒益。長 夜安樂。　時。彼比丘聞佛所說。心大歡喜。禮 佛而退。獨一靜處。精勤修習。住不放逸。精 勤修習。住不放逸已。思惟。所以善男子出 家。剃除鬚髮。身著法服。正信．非家．出家。乃 至自知不受後有。　時。彼比丘成阿羅漢。心 得解脫。 　　　（一八）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。有異比丘從坐起。偏袒右肩。 為佛作禮。卻住一面。而白佛言。善哉。世 尊。為我略說法要。我聞法已。當獨一靜 處。專精思惟。不放逸住。乃至自知不受 後有。　佛告比丘。善哉。善哉。汝作如是說。 世尊。為我略說法要。我聞法已。當獨一靜 處。專精思惟。不放逸住。乃至自知不受後 有耶。　時。彼比丘白佛言。如是。世尊。　佛告 比丘。諦聽。諦聽。善思念之。當為汝說。若 非汝所應。亦非餘人所應。此法宜速除斷。 斷彼法已。以義饒益。長夜安樂。　時。彼比 丘白佛言。知已。世尊。知已。善逝。　佛告比丘。 云何於我略說法中。廣解其義。　比丘白佛 言。世尊。色非我．非我所應。亦非餘人所 應。是法宜速除斷。斷彼法已。以義饒益。 長夜安樂。如是受．想．行．識。非我．非我所應。 亦非餘人所應。宜速除斷。斷彼法已。以 義饒益。長夜安樂。是故。我於如來略說 法中。廣解其義。　佛告比丘。善哉。善哉。汝 云何於我略說法中。廣解其義。所以者何。 比丘。色非我．非我所應。亦非餘人所應。是 法宜速除斷。斷彼法已。以義饒益。長夜安 樂。如是受．想．行．識。非我．非我所應。亦非餘 人所應。是法宜速除斷。斷彼法已。以義饒 益。長夜安樂。　時。彼比丘聞佛所說。心大歡 喜。禮佛而退。獨一靜處。精勤修習。不放逸 住。乃至自知不受後有。　時。彼比丘心得解 脫。成阿羅漢。 　　　（一九）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。有異比丘從坐起。為佛作禮。 而白佛言。世尊。為我略說法要。我聞法 已。當獨一靜處。專精思惟。不放逸住。不放逸 住已。思惟。所以善男子正信家．非家．出家。乃 至自知不受後有。　爾時。世尊告彼比丘。善 哉。善哉。汝今作是說。善哉。世尊。為我略說 法要。我聞法已。當獨一靜處。專精思惟。不 放逸住。乃至自知不受後有耶。　比丘白佛 言。如是。世尊。　佛告比丘。諦聽。諦聽。善思 念之。當為汝說。比丘。結所繫法宜速除斷。 斷彼法已。以義饒益。長夜安樂。　時。彼比 丘白佛言。知已。世尊。知已。善逝。　佛告比丘。 汝云何於我略說法中。廣解其義。　比丘白 佛言。世尊。色是結所繫法。是結所繫法宜 速除斷。斷彼法已。以義饒益。長夜安樂。如 是受．想．行．識結所繫法。是結所繫法宜速 除斷。斷彼法已。以義饒益。長夜安樂。是故 我於世尊略說法中。廣解其義。　佛告比丘。 善哉。善哉。汝於我略說法中。廣解其義。所 以者何。色是結所繫法。此法宜速除斷。斷 彼法已。以義饒益。長夜安樂。如是受．想．行． 識是結所繫法。此法宜速除斷。斷彼法已。 以義饒益。長夜安樂。　時。彼比丘聞佛所說。 心大歡喜。禮佛而退。獨一靜處。專精思惟。 不放逸住。乃至心得解脫。成阿羅漢。 　　　（二○）　深經亦如是說。 　　　（二一）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。有異比丘從坐起。為佛作禮。 而白佛言。世尊。為我略說法要。我聞法 已。當獨一靜處。專精思惟。不放逸住。不放 逸住已。思惟。所以善男子正信．非家．出家。乃 至自知不受後有。　爾時。世尊告彼比丘。善 哉。善哉。汝今作是說。善哉。世尊。為我略說 法要。我聞法已。當獨一靜處。專精思惟。不 放逸住。乃至自知不受後有耶。　比丘白 佛言。如是。世尊。　佛告比丘。諦聽。諦聽。善 思念之。當為汝說。比丘。動搖時。則為魔 所縛。若不動者。則解脫波旬。　比丘白佛言。 知已。世尊。知已。善逝。　佛告比丘。汝云何於 我略說法中。廣解其義。　比丘白佛言。世尊。 色動搖時。則為魔所縛。若不動者。則解脫 波旬。如是受．想．行．識動搖時。則為魔所 縛。若不動者。則解脫波旬。是故我於世尊 略說法中。廣解其義。　佛告比丘。善哉。善哉。 汝於我略說法中。廣解其義。所以者何。若 色動搖時。則為魔所縛。若不動者。則解脫 波旬。如是受．想．行．識動搖時。則為魔所縛。 若不動者。則解脫波旬。乃至自知不受後 有。心得解脫。成阿羅漢。 　　　（二二）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。有比丘名劫波。來詣佛所。頭 面禮足。卻住一面。白佛言。如世尊說。比 丘心得善解脫。世尊。云何比丘心得善解 脫。　爾時。世尊告劫波曰。善哉。善哉。能問 如來心善解脫。善哉。劫波。諦聽。諦聽。善思 念之。當為汝說。劫波。當觀知諸所有色。 若過去．若未來．若現在。若內．若外。若麤．若細。 若好．若醜。若遠．若近。彼一切悉皆無常。正 觀無常已。色愛即除。色愛除已。心善解脫。 如是觀受．想．行．識。若過去．若未來．若現在。若 內．若外．若麤．若細。若好．若醜。若遠．若近。彼 一切悉皆無常。正觀無常已。識愛即除。識 愛除已。我說心善解脫。劫波。如是。比丘心 善解脫者。如來說名心善解脫。所以者何。 愛欲斷故。愛欲斷者。如來說名心善解脫。 時。劫波比丘聞佛所說。心大歡喜。禮佛而退。 爾時。劫波比丘受佛教已。獨一靜處。專精思 惟。不放逸住。乃至自知不受後有。心善解 脫。成阿羅漢。 　　　（二三）　如是我聞。　一時。佛住王舍城迦蘭陀竹 園。　爾時。尊者羅羅往詣佛所。頭面禮足。 卻住一面。白佛言。世尊。云何知．云何見我 此識身及外境界一切相。能令無有我．我所 見．我慢使繫著。　佛告羅羅。善哉。善哉。能 問如來。云何知．云何見我此識身及外境界 一切相。令無有我．我所見．我慢使繫著耶。 羅羅白佛言。如是。世尊。　佛告羅羅。善 哉。諦聽。諦聽。善思念之。當為汝說。羅 羅。當觀若所有諸色。若過去．若未來．若現 在。若內．若外。若麤．若細。若好．若醜。若遠．若 近。彼一切悉皆非我．不異我．不相在。如 是平等慧正觀。如是受．想．行．識。若過去．若未 來．若現在。若內．若外。若麤．若細。若好．若醜。 若遠．若近。彼一切非我．不異我．不相在。 如是平等慧如實觀。　如是。羅羅。比丘如 是知．如是見。如是知．如是見者。於此 識身及外境界一切相。無有我．我所見．我慢 使繫著。　羅羅。比丘若如是於此識身及 外境界一切相。無有我．我所見．我慢使繫著 者。比丘是名斷愛欲。轉去諸結。正無間 等。究竟苦邊。　時。羅羅聞佛所說。歡喜奉 行。 　　　（二四）　如是我聞。　一時。佛住王舍城伽蘭陀 竹園。　爾時。世尊告羅羅。比丘。云何知．云何 見我此識身及外境界一切相。無有我．我 所見．我慢使繫著。　羅羅白佛言。世尊為 法主．為導．為覆。善哉。世尊當為諸比丘 演說此義。諸比丘從佛聞已。當受持奉行。 佛告羅羅。諦聽。諦聽。善思念之。當為汝 說。　羅羅白佛。唯然。受教。　佛告羅羅。 當觀諸所有色。若過去．若未來．若現在。若 內．若外。若麤．若細。若好．若醜。若遠．若近。彼 一切非我．不異我．不相在。如是平等慧如 實觀。如是受．想．行．識。若過去．若未來．若現 在。若內．若外。若麤．若細。若好．若醜。若遠．若 近。彼一切非我．不異我．不相在。如是平 等慧如實觀。　比丘。如是知．如是見我此識身 及外境界一切相。無有我．我所見．我慢使繫 著。　羅羅。比丘如是識身及外境界一切相。 無有我．我所見．我慢使繫著者。超越疑心。 遠離諸相。寂靜解脫。是名比丘斷除愛欲。 轉去諸結。正無間等。究竟苦邊。　時。羅羅 聞佛所說。歡喜奉行。 　使．增諸數　　非我．非彼　　結繫．動搖 　劫波所問　　亦羅羅　　所問二經 　　　（二五）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　時。有異比丘來詣佛所。為佛作禮。 卻住一面。白佛言。如世尊說多聞。云何為 多聞。　佛告比丘。善哉。善哉。汝今問我多聞 義耶。　比丘白佛。唯然。世尊。　佛告比丘。諦 聽。善思。當為汝說。比丘當知。若聞色是 生厭．離欲．滅盡．寂靜法。是名多聞。如是聞 受．想．行．識。是生厭．離欲．滅盡．寂靜法。是名 多聞比丘。是名如來所說多聞。　時。彼比丘 聞佛所說。踊躍歡喜。作禮而去。 　　　（二六）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。有異比丘來詣佛所。頭面禮 足。卻住一面。白佛言。如世尊所說法師。 云何名為法師。　佛告比丘。善哉。善哉。汝今 欲知如來所說法師義耶。　比丘白佛。唯然。 世尊。　佛告比丘。諦聽。善思。當為汝說。　佛 告比丘。若於色說是生厭．離欲．滅盡．寂靜 法者。是名法師。若於受．想．行．識。說是生 厭．離欲．滅盡．寂靜法者。是名法師。是名 如來所說法師。　時。彼比丘聞佛所說。踊躍歡 喜。作禮而去。 　　　（二七）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。有異比丘來詣佛所。頭面作禮。 卻住一面。白佛言。如世尊說法次法向。 云何法次法向。　佛告比丘。善哉。善哉。汝今欲 知法次法向耶。　比丘白佛。唯然。世尊。　佛告 比丘。諦聽。善思。當為汝說。比丘。於色向厭． 離欲．滅盡。是名法次法向。如是受．想．行．識。 於識向厭．離欲．滅盡。是名法次法向。　時。彼 比丘聞佛所說。踊躍歡喜。作禮而去。 　　　（二八）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。有異比丘來詣佛所。頭面禮 足。卻住一面。白佛言。世尊。如世尊所說。 得見法涅槃。云何比丘得見法涅槃。　佛告 比丘。善哉。善哉。汝今欲知見法涅槃耶。　比 丘白佛。唯然。世尊。　佛告比丘。諦聽。善思。 當為汝說。　佛告比丘。於色生厭．離欲．滅 盡。不起諸漏。心正解脫。是名比丘見法涅 槃。如是受．想．行．識。於識生厭．離欲．滅盡。 不起諸漏。心正解脫。是名比丘見法涅槃。 時。彼比丘聞佛所說。踊躍歡喜。作禮而 去。 　　　（二九）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。有異比丘名三蜜離提。來詣 佛所。頭面禮足。卻住一面。白佛言。如世尊 說說法師。云何名為說法師。　佛告比丘。汝 今欲知說法師義耶。　比丘白佛。唯然。世尊。 佛告比丘。諦聽。善思。當為汝說。若比丘於 色說厭．離欲．滅盡。是名說法師。如是於受． 想．行．識。於識說厭．離欲．滅盡。是名說法 師。　時。彼比丘聞佛所說。踊躍歡喜。作禮而 去。 　多聞．善說法　　向法及涅槃 　三蜜離提問　　云何說法師 　　　（三○）　如是我聞。　一時。佛住王舍城迦蘭陀竹 園。　爾時。尊者舍利弗在耆闍崛山中。　時。有長 者子名輸屢那。日日遊行。到耆闍崛山。 詣尊者舍利弗。問訊起居已。卻坐一面。語 舍利弗言。若諸沙門．婆羅門於無常色．變易． 不安隱色言。我勝．我等．我劣。何故沙門．婆 羅門作如是想。而不見真實。若沙門．婆羅 門於無常．變易．不安隱受．想．行．識而言。我勝． 我等．我劣。何故沙門．婆羅門作如是想。而不 見真實。　若沙門．婆羅門於無常色．不安隱色． 變易言。我勝．我等．我劣。何所計而不見真 實。於無常．變易．不安隱受．想．行．識言。我勝．我 等．我劣。何所計而不見真實。輸屢那。於汝 意云何。色為常．為無常耶。　答言。無常。　輸屢 那。若無常。為是苦耶。　答言。是苦。　輸屢那。 若無常．苦。是變易法。於意云何。聖弟子於 中見色是我．異我．相在不。　答言。不也。　輸屢 那。於意云何。受．想．行．識為常．為無常。　答言。 無常。　若無常。是苦耶。　答言。是苦。　輸屢那。 識若無常．苦。是變易法。於意云何。聖弟子 於中見識是我．異我．相在不。　答言。不也。 輸屢那。當知色。若過去．若未來．若現在。若 內．若外。若麤．若細。若好．若醜。若遠．若近。彼 一切色不是我．不異我．不相在。是名如 實知。如是受．想．行．識。若過去．若未來．若現在。 若內．若外。若麤．若細。若好．若醜。若遠．若近。 彼一切識不是我．不異我．不相在。是名 如實知。輸屢那。如是於色．受．想．行．識生厭． 離欲．解脫。解脫知見。我生已盡。梵行已立。 所作已作。自知不受後有。　時。舍利弗說是 經已。長者子輸屢那遠塵離垢。得法眼淨。 時。長者子輸屢那見法得法。不由於他。 於正法中。得無所畏。從坐起。偏袒右肩。 胡跪合掌。白舍利弗言。我今已度。我從 今日歸依佛．歸依法．歸依僧。為優婆塞。 我從今日已。盡壽命。清淨歸依三寶。　時。長 者子輸屢那聞舍利弗所說。歡喜踊躍。作 禮而去。 　　　（三一）　如是我聞。　一時。佛住王舍城迦蘭陀竹 園。　爾時。尊者舍利弗在耆闍崛山。　時。有長者 子名輸屢那。日日遊行。到耆闍崛山。詣舍 利弗所。頭面禮足。卻坐一面。　時。舍利弗謂 輸屢那。若沙門．婆羅門於色不如實知。色 集不如實知。色滅不如實知。色滅道跡不 如實知故。輸屢那。當知此沙門．婆羅門不 堪能斷色。如是沙門．婆羅門於受．想．行．識 不如實知。識集不如實知。識滅不如實知。 識滅道跡不如實知故。不堪能斷識。　輸屢 那。若沙門．婆羅門於色如實知。色集如實 知。色滅如實知。色滅道跡如實知故。輸屢 那。當知此沙門．婆羅門堪能斷色。如是。輸 屢那。若沙門．婆羅門於受．想．行．識如實知。 識集如實知。識滅如實知。識滅道跡如實 知故。輸屢那。當知此沙門．婆羅門堪能斷 識。　輸屢那。於意云何。色為常．為無常耶。 答言。無常。　又問。若無常者。是苦耶。　答言。是 苦。　舍利弗言。若色無常．苦者。是變易法。聖 弟子寧於中見色是我．異我．相在不。　答言。 不也。　輸屢那。如是受．想．行．識為常．為無常 耶。　答言。無常。　又問。若無常者。是苦耶。　答言。 是苦。　又問。若無常．苦者。是變易法。聖弟子 寧於中見識是我．異我．相在不。　答曰。不也。 輸屢那。當知色。若過去．若未來．若現在。若內． 若外。若麤．若細．若好．若醜。若遠．若近。於 一切色不是我．不異我．不相在。是名如 實知。輸屢那。聖弟子於色生厭．離欲．解脫。 解脫生．老．病．死．憂．悲．苦．惱。　如 是受．想．行．識。若 過去．若未來．若現在。若內．若外。若麤．若細。若 好．若醜。若遠．若近。彼一切識不是我．不異 我．不相在。是名如實知。輸屢那。聖弟子於 識生厭．離欲．解脫。解脫生．老．病．死．憂．悲．苦． 惱。　時。輸屢那聞舍利弗所說。歡喜踊躍。作 禮已。去。 　　　（三二）　如是我聞。　一時。佛住王舍城迦蘭陀竹 園。爾時。尊者舍利弗在耆闍崛山。　時。有長者 子名輸屢那。日日遊行。到耆闍崛山。詣舍 利弗所。頭面禮足。卻坐一面。　時。舍利弗告 輸屢那。若沙門．婆羅門於色不如實知。色集 不如實知。色滅不如實知。色味不如實知。 色患不如實知。色離不如實知故。不堪能 超越色。若沙門．婆羅門於受．想．行．識不如 實知。識集不如實知。識滅不如實知。識味 不如實知。識患不如實知。識離不如實知 故。此沙門．婆羅門不堪能超越識。　若沙門． 婆羅門於色．色集．色滅．色味．色患．色離如實 知。此沙門．婆羅門堪能超越色。若沙門．婆羅 門於受．想．行．識．識集．識滅．識味．識患．識離如 實知。此沙門．婆羅門堪能超越識。　輸屢 那。於汝意云何。色為常．為無常耶。　答言。 無常。　無常者。為苦耶。　答言。是苦。　輸屢那。 若色無常．苦。是變易法。聖弟子於中寧有 是我．異我．相在不。　答言。不也。　輸屢那。於汝 意云何。如是受．想．行．識為常．為無常。　答 言。無常。　若無常者。是苦耶。　答言。是苦。　輸屢 那。若無常．苦。是變易法。聖弟子於中寧 有是我．異我．相在不。答言。不也。　輸屢那。當 知色。若過去．若未來．若現在。若內．若外。若 麤．若細。若好．若醜。若遠．若近。於一切色 不是我．不異我．不相在。是名如實知。　輸 屢那。受．想．行．識。若過去．若未來．若現在。若 內．若外。若麤．若細。若好．若醜。若遠．若近。 於一切識不是我．不異我．不相在。是名 如實知。　輸屢那。聖弟子於此五受陰正 觀非我．非我所。如是正觀。於諸世間無所 攝受。無攝受者。則無所著。無所著者。自 得涅槃。我生已盡。梵行已立。所作已作。自 知不受後有。　時。長者子輸屢那聞舍利弗所 說。歡喜踊躍。作禮而去。 雜阿含經卷第一

1 T02n0099_p0001a01 2 T02n0099_p0001a02 3 T02n0099_p0001a03 4 T02n0099_p0001a04 5 T02n0099_p0001a05 6 T02n0099_p0001a06 7 T02n0099_p0001a07 8 T02n0099_p0001a08 9 T02n0099_p0001a09 10 T02n0099_p0001a10 11 T02n0099_p0001a11 12 T02n0099_p0001a12 13 T02n0099_p0001a13 14 T02n0099_p0001a14 15 T02n0099_p0001a15 16 T02n0099_p0001a16 17 T02n0099_p0001a17 18 T02n0099_p0001a18 19 T02n0099_p0001a19 20 T02n0099_p0001a20 21 T02n0099_p0001a21 22 T02n0099_p0001a22 23 T02n0099_p0001a23 24 T02n0099_p0001a24 25 T02n0099_p0001a25 26 T02n0099_p0001a26 27 T02n0099_p0001a27 28 T02n0099_p0001a28 29 T02n0099_p0001a29 30 T02n0099_p0001b01 31 T02n0099_p0001b02 32 T02n0099_p0001b03 33 T02n0099_p0001b04 34 T02n0099_p0001b05 35 T02n0099_p0001b06 36 T02n0099_p0001b07 37 T02n0099_p0001b08 38 T02n0099_p0001b09 39 T02n0099_p0001b10 40 T02n0099_p0001b11 41 T02n0099_p0001b12 42 T02n0099_p0001b13 43 T02n0099_p0001b14 44 T02n0099_p0001b15 45 T02n0099_p0001b16 46 T02n0099_p0001b17 47 T02n0099_p0001b18 48 T02n0099_p0001b19 49 T02n0099_p0001b20 50 T02n0099_p0001b21 51 T02n0099_p0001b22 52 T02n0099_p0001b23 53 T02n0099_p0001b24 54 T02n0099_p0001b25 55 T02n0099_p0001b26 56 T02n0099_p0001b27 57 T02n0099_p0001b28 58 T02n0099_p0001b29 59 T02n0099_p0001c01 60 T02n0099_p0001c02 61 T02n0099_p0001c03 62 T02n0099_p0001c04 63 T02n0099_p0001c05 64 T02n0099_p0001c06 65 T02n0099_p0001c07 66 T02n0099_p0001c08 67 T02n0099_p0001c09 68 T02n0099_p0001c10 69 T02n0099_p0001c11 70 T02n0099_p0001c12 71 T02n0099_p0001c13 72 T02n0099_p0001c14 73 T02n0099_p0001c15 74 T02n0099_p0001c16 75 T02n0099_p0001c17 76 T02n0099_p0001c18 77 T02n0099_p0001c19 78 T02n0099_p0001c20 79 T02n0099_p0001c21 80 T02n0099_p0001c22 81 T02n0099_p0001c23 82 T02n0099_p0001c24 83 T02n0099_p0001c25 84 T02n0099_p0001c26 85 T02n0099_p0001c27 86 T02n0099_p0001c28 87 T02n0099_p0001c29 88 T02n0099_p0002a01 89 T02n0099_p0002a02 90 T02n0099_p0002a03 91 T02n0099_p0002a04 92 T02n0099_p0002a05 93 T02n0099_p0002a06 94 T02n0099_p0002a07 95 T02n0099_p0002a08 96 T02n0099_p0002a09 97 T02n0099_p0002a10 98 T02n0099_p0002a11 99 T02n0099_p0002a12 100 T02n0099_p0002a13 101 T02n0099_p0002a14 102 T02n0099_p0002a15 103 T02n0099_p0002a16 104 T02n0099_p0002a17 105 T02n0099_p0002a18 106 T02n0099_p0002a19 107 T02n0099_p0002a20 108 T02n0099_p0002a21 109 T02n0099_p0002a22 110 T02n0099_p0002a23 111 T02n0099_p0002a24 112 T02n0099_p0002a25 113 T02n0099_p0002a26 114 T02n0099_p0002a27 115 T02n0099_p0002a28 116 T02n0099_p0002a29 117 T02n0099_p0002b01 118 T02n0099_p0002b02 119 T02n0099_p0002b03 120 T02n0099_p0002b04 121 T02n0099_p0002b05 122 T02n0099_p0002b06 123 T02n0099_p0002b07 124 T02n0099_p0002b08 125 T02n0099_p0002b09 126 T02n0099_p0002b10 127 T02n0099_p0002b11 128 T02n0099_p0002b12 129 T02n0099_p0002b13 130 T02n0099_p0002b14 131 T02n0099_p0002b15 132 T02n0099_p0002b16 133 T02n0099_p0002b17 134 T02n0099_p0002b18 135 T02n0099_p0002b19 136 T02n0099_p0002b20 137 T02n0099_p0002b21 138 T02n0099_p0002b22 139 T02n0099_p0002b23 140 T02n0099_p0002b24 141 T02n0099_p0002b25 142 T02n0099_p0002b26 143 T02n0099_p0002b27 144 T02n0099_p0002b28 145 T02n0099_p0002b29 146 T02n0099_p0002c01 147 T02n0099_p0002c02 148 T02n0099_p0002c03 149 T02n0099_p0002c04 150 T02n0099_p0002c05 151 T02n0099_p0002c06 152 T02n0099_p0002c07 153 T02n0099_p0002c08 154 T02n0099_p0002c09 155 T02n0099_p0002c10 156 T02n0099_p0002c11 157 T02n0099_p0002c12 158 T02n0099_p0002c13 159 T02n0099_p0002c14 160 T02n0099_p0002c15 161 T02n0099_p0002c16 162 T02n0099_p0002c17 163 T02n0099_p0002c18 164 T02n0099_p0002c19 165 T02n0099_p0002c20 166 T02n0099_p0002c21 167 T02n0099_p0002c22 168 T02n0099_p0002c23 169 T02n0099_p0002c24 170 T02n0099_p0002c25 171 T02n0099_p0002c26 172 T02n0099_p0002c27 173 T02n0099_p0002c28 174 T02n0099_p0002c29 175 T02n0099_p0003a01 176 T02n0099_p0003a02 177 T02n0099_p0003a03 178 T02n0099_p0003a04 179 T02n0099_p0003a05 180 T02n0099_p0003a06 181 T02n0099_p0003a07 182 T02n0099_p0003a08 183 T02n0099_p0003a09 184 T02n0099_p0003a10 185 T02n0099_p0003a11 186 T02n0099_p0003a12 187 T02n0099_p0003a13 188 T02n0099_p0003a14 189 T02n0099_p0003a15 190 T02n0099_p0003a16 191 T02n0099_p0003a17 192 T02n0099_p0003a18 193 T02n0099_p0003a19 194 T02n0099_p0003a20 195 T02n0099_p0003a21 196 T02n0099_p0003a22 197 T02n0099_p0003a23 198 T02n0099_p0003a24 199 T02n0099_p0003a25 200 T02n0099_p0003a26 201 T02n0099_p0003a27 202 T02n0099_p0003a28 203 T02n0099_p0003a29 204 T02n0099_p0003b01 205 T02n0099_p0003b02 206 T02n0099_p0003b03 207 T02n0099_p0003b04 208 T02n0099_p0003b05 209 T02n0099_p0003b06 210 T02n0099_p0003b07 211 T02n0099_p0003b08 212 T02n0099_p0003b09 213 T02n0099_p0003b10 214 T02n0099_p0003b11 215 T02n0099_p0003b12 216 T02n0099_p0003b13 217 T02n0099_p0003b14 218 T02n0099_p0003b15 219 T02n0099_p0003b16 220 T02n0099_p0003b17 221 T02n0099_p0003b18 222 T02n0099_p0003b19 223 T02n0099_p0003b20 224 T02n0099_p0003b21 225 T02n0099_p0003b22 226 T02n0099_p0003b23 227 T02n0099_p0003b24 228 T02n0099_p0003b25 229 T02n0099_p0003b26 230 T02n0099_p0003b27 231 T02n0099_p0003b28 232 T02n0099_p0003b29 233 T02n0099_p0003c01 234 T02n0099_p0003c02 235 T02n0099_p0003c03 236 T02n0099_p0003c04 237 T02n0099_p0003c05 238 T02n0099_p0003c06 239 T02n0099_p0003c07 240 T02n0099_p0003c08 241 T02n0099_p0003c09 242 T02n0099_p0003c10 243 T02n0099_p0003c11 244 T02n0099_p0003c12 245 T02n0099_p0003c13 246 T02n0099_p0003c14 247 T02n0099_p0003c15 248 T02n0099_p0003c16 249 T02n0099_p0003c17 250 T02n0099_p0003c18 251 T02n0099_p0003c19 252 T02n0099_p0003c20 253 T02n0099_p0003c21 254 T02n0099_p0003c22 255 T02n0099_p0003c23 256 T02n0099_p0003c24 257 T02n0099_p0003c25 258 T02n0099_p0003c26 259 T02n0099_p0003c27 260 T02n0099_p0003c28 261 T02n0099_p0003c29 262 T02n0099_p0004a01 263 T02n0099_p0004a02 264 T02n0099_p0004a03 265 T02n0099_p0004a04 266 T02n0099_p0004a05 267 T02n0099_p0004a06 268 T02n0099_p0004a07 269 T02n0099_p0004a08 270 T02n0099_p0004a09 271 T02n0099_p0004a10 272 T02n0099_p0004a11 273 T02n0099_p0004a12 274 T02n0099_p0004a13 275 T02n0099_p0004a14 276 T02n0099_p0004a15 277 T02n0099_p0004a16 278 T02n0099_p0004a17 279 T02n0099_p0004a18 280 T02n0099_p0004a19 281 T02n0099_p0004a20 282 T02n0099_p0004a21 283 T02n0099_p0004a22 284 T02n0099_p0004a23 285 T02n0099_p0004a24 286 T02n0099_p0004a25 287 T02n0099_p0004a26 288 T02n0099_p0004a27 289 T02n0099_p0004a28 290 T02n0099_p0004a29 291 T02n0099_p0004b01 292 T02n0099_p0004b02 293 T02n0099_p0004b03 294 T02n0099_p0004b04 295 T02n0099_p0004b05 296 T02n0099_p0004b06 297 T02n0099_p0004b07 298 T02n0099_p0004b08 299 T02n0099_p0004b09 300 T02n0099_p0004b10 301 T02n0099_p0004b11 302 T02n0099_p0004b12 303 T02n0099_p0004b13 304 T02n0099_p0004b14 305 T02n0099_p0004b15 306 T02n0099_p0004b16 307 T02n0099_p0004b17 308 T02n0099_p0004b18 309 T02n0099_p0004b19 310 T02n0099_p0004b20 311 T02n0099_p0004b21 312 T02n0099_p0004b22 313 T02n0099_p0004b23 314 T02n0099_p0004b24 315 T02n0099_p0004b25 316 T02n0099_p0004b26 317 T02n0099_p0004b27 318 T02n0099_p0004b28 319 T02n0099_p0004b29 320 T02n0099_p0004c01 321 T02n0099_p0004c02 322 T02n0099_p0004c03 323 T02n0099_p0004c04 324 T02n0099_p0004c05 325 T02n0099_p0004c06 326 T02n0099_p0004c07 327 T02n0099_p0004c08 328 T02n0099_p0004c09 329 T02n0099_p0004c10 330 T02n0099_p0004c11 331 T02n0099_p0004c12 332 T02n0099_p0004c13 333 T02n0099_p0004c14 334 T02n0099_p0004c15 335 T02n0099_p0004c16 336 T02n0099_p0004c17 337 T02n0099_p0004c18 338 T02n0099_p0004c19 339 T02n0099_p0004c20 340 T02n0099_p0004c21 341 T02n0099_p0004c22 342 T02n0099_p0004c23 343 T02n0099_p0004c24 344 T02n0099_p0004c25 345 T02n0099_p0004c26 346 T02n0099_p0004c27 347 T02n0099_p0004c28 348 T02n0099_p0004c29 349 T02n0099_p0005a01 350 T02n0099_p0005a02 351 T02n0099_p0005a03 352 T02n0099_p0005a04 353 T02n0099_p0005a05 354 T02n0099_p0005a06 355 T02n0099_p0005a07 356 T02n0099_p0005a08 357 T02n0099_p0005a09 358 T02n0099_p0005a10 359 T02n0099_p0005a11 360 T02n0099_p0005a12 361 T02n0099_p0005a13 362 T02n0099_p0005a14 363 T02n0099_p0005a15 364 T02n0099_p0005a16 365 T02n0099_p0005a17 366 T02n0099_p0005a18 367 T02n0099_p0005a19 368 T02n0099_p0005a20 369 T02n0099_p0005a21 370 T02n0099_p0005a22 371 T02n0099_p0005a23 372 T02n0099_p0005a24 373 T02n0099_p0005a25 374 T02n0099_p0005a26 375 T02n0099_p0005a27 376 T02n0099_p0005a28 377 T02n0099_p0005a29 378 T02n0099_p0005b01 379 T02n0099_p0005b02 380 T02n0099_p0005b03 381 T02n0099_p0005b04 382 T02n0099_p0005b05 383 T02n0099_p0005b06 384 T02n0099_p0005b07 385 T02n0099_p0005b08 386 T02n0099_p0005b09 387 T02n0099_p0005b10 388 T02n0099_p0005b11 389 T02n0099_p0005b12 390 T02n0099_p0005b13 391 T02n0099_p0005b14 392 T02n0099_p0005b15 393 T02n0099_p0005b16 394 T02n0099_p0005b17 395 T02n0099_p0005b18 396 T02n0099_p0005b19 397 T02n0099_p0005b20 398 T02n0099_p0005b21 399 T02n0099_p0005b22 400 T02n0099_p0005b23 401 T02n0099_p0005b24 402 T02n0099_p0005b25 403 T02n0099_p0005b26 404 T02n0099_p0005b27 405 T02n0099_p0005b28 406 T02n0099_p0005b29 407 T02n0099_p0005c01 408 T02n0099_p0005c02 409 T02n0099_p0005c03 410 T02n0099_p0005c04 411 T02n0099_p0005c05 412 T02n0099_p0005c06 413 T02n0099_p0005c07 414 T02n0099_p0005c08 415 T02n0099_p0005c09 416 T02n0099_p0005c10 417 T02n0099_p0005c11 418 T02n0099_p0005c12 419 T02n0099_p0005c13 420 T02n0099_p0005c14 421 T02n0099_p0005c15 422 T02n0099_p0005c16 423 T02n0099_p0005c17 424 T02n0099_p0005c18 425 T02n0099_p0005c19 426 T02n0099_p0005c20 427 T02n0099_p0005c21 428 T02n0099_p0005c22 429 T02n0099_p0005c23 430 T02n0099_p0005c24 431 T02n0099_p0005c25 432 T02n0099_p0005c26 433 T02n0099_p0005c27 434 T02n0099_p0005c28 435 T02n0099_p0005c29 436 T02n0099_p0006a01 437 T02n0099_p0006a02 438 T02n0099_p0006a03 439 T02n0099_p0006a04 440 T02n0099_p0006a05 441 T02n0099_p0006a06 442 T02n0099_p0006a07 443 T02n0099_p0006a08 444 T02n0099_p0006a09 445 T02n0099_p0006a10 446 T02n0099_p0006a11 447 T02n0099_p0006a12 448 T02n0099_p0006a13 449 T02n0099_p0006a14 450 T02n0099_p0006a15 451 T02n0099_p0006a16 452 T02n0099_p0006a17 453 T02n0099_p0006a18 454 T02n0099_p0006a19 455 T02n0099_p0006a20 456 T02n0099_p0006a21 457 T02n0099_p0006a22 458 T02n0099_p0006a23 459 T02n0099_p0006a24 460 T02n0099_p0006a25 461 T02n0099_p0006a26 462 T02n0099_p0006a27 463 T02n0099_p0006a28 464 T02n0099_p0006a29 465 T02n0099_p0006b01 466 T02n0099_p0006b02 467 T02n0099_p0006b03 468 T02n0099_p0006b04 469 T02n0099_p0006b05 470 T02n0099_p0006b06 471 T02n0099_p0006b07 472 T02n0099_p0006b08 473 T02n0099_p0006b09 474 T02n0099_p0006b10 475 T02n0099_p0006b11 476 T02n0099_p0006b12 477 T02n0099_p0006b13 478 T02n0099_p0006b14 479 T02n0099_p0006b15 480 T02n0099_p0006b16 481 T02n0099_p0006b17 482 T02n0099_p0006b18 483 T02n0099_p0006b19 484 T02n0099_p0006b20 485 T02n0099_p0006b21 486 T02n0099_p0006b22 487 T02n0099_p0006b23 488 T02n0099_p0006b24 489 T02n0099_p0006b25 490 T02n0099_p0006b26 491 T02n0099_p0006b27 492 T02n0099_p0006b28 493 T02n0099_p0006b29 494 T02n0099_p0006c01 495 T02n0099_p0006c02 496 T02n0099_p0006c03 497 T02n0099_p0006c04 498 T02n0099_p0006c05 499 T02n0099_p0006c06 500 T02n0099_p0006c07 501 T02n0099_p0006c08 502 T02n0099_p0006c09 503 T02n0099_p0006c10 504 T02n0099_p0006c11 505 T02n0099_p0006c12 506 T02n0099_p0006c13 507 T02n0099_p0006c14 508 T02n0099_p0006c15 509 T02n0099_p0006c16 510 T02n0099_p0006c17 511 T02n0099_p0006c18 512 T02n0099_p0006c19 513 T02n0099_p0006c20 514 T02n0099_p0006c21 515 T02n0099_p0006c22 516 T02n0099_p0006c23 517 T02n0099_p0006c24 518 T02n0099_p0006c25 519 T02n0099_p0006c26 520 T02n0099_p0006c27 521 T02n0099_p0006c28 522 T02n0099_p0006c29 523 T02n0099_p0007a01 524 T02n0099_p0007a02 525 T02n0099_p0007a03 526 T02n0099_p0007a03 527 T02n0099_p0007a04 528 T02n0099_p0007a05 529 T02n0099_p0007a06 530 T02n0099_p0007a07 531 T02n0099_p0007a08 532 T02n0099_p0007a09 533 T02n0099_p0007a10 534 T02n0099_p0007a11 535 T02n0099_p0007a12 536 T02n0099_p0007a13 537 T02n0099_p0007a14 538 T02n0099_p0007a15 539 T02n0099_p0007a16 540 T02n0099_p0007a17 541 T02n0099_p0007a18 542 T02n0099_p0007a19 543 T02n0099_p0007a20 544 T02n0099_p0007a21 545 T02n0099_p0007a22 546 T02n0099_p0007a23 547 T02n0099_p0007a24 548 T02n0099_p0007a25 549 T02n0099_p0007a26 550 T02n0099_p0007a27 551 T02n0099_p0007a28 552 T02n0099_p0007a29 553 T02n0099_p0007b01 554 T02n0099_p0007b02 555 T02n0099_p0007b03 556 T02n0099_p0007b04 557 T02n0099_p0007b05 558 T02n0099_p0007b06 559 T02n0099_p0007b07 560 T02n0099_p0007b08 561 T02n0099_p0007b09 562 T02n0099_p0007b10 563 T02n0099_p0007b11 564 T02n0099_p0007b12 565 T02n0099_p0007b13 566 T02n0099_p0007b14 567 T02n0099_p0007b15 568 T02n0099_p0007b16

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第二冊 No. 99《雜阿含經》

【版本記錄】CBETA 電子佛典 V1.54 (Big5) 普及版，完成日期：2007/12/30

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供／張文明大德二校，佛教經典系列提供／妙雲蘭若校對，北美某大德提供

【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

=========================================================================

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經

# CBETA Chinese Electronic Tripitaka V1.54 (Big5) Normalized Version, Release Date: 2007/12/30

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming, Text as provided by The Canon Series / proofread by Miao-Yuan Aranya, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

=========================================================================

雜阿含經卷第一

本經佛學辭彙一覽(共 106 條)