雜阿含經卷第二十 　 　　　　宋天竺三藏求那跋陀羅譯 　　　（五三七）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。爾時。尊者大目犍連．尊者阿那律 住舍衛國手成浴池側。　尊者舍利弗詣尊者 阿那律所。共相問訊慰勞已。於一面坐。尊 者舍利弗語尊者阿那律言。奇哉。阿那律。 有大德神力。於何功德修習多修習而能 至此。　尊者阿那律語尊者舍利弗言。於四 念處修習多修習。成此大德神力。何等為 四念處。內身身觀念處。精勤方便。正念正 知。調伏世間貪憂。如是外身．內外身。內受． 外受．內外受。內心．外心．內外心。內法．外法．內 外法觀念處。精勤方便。正念正知。如是調 伏世間貪憂。尊者舍利弗。是名四念處修 習多修習。成此大德神力。　尊者舍利弗。我 於四念處善修習故。於小千世界少作方 便。能遍觀察。如明目士夫於樓觀上。觀下 平地種種之物。我少作方便。觀察小千世 界亦復如是。如是我於四念處修習多修 習。成此大德神力。　時。二正士共論議已。各 從座起而去。 　　　（五三八）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。尊者舍利弗．尊者大目犍連．尊者阿難． 尊者阿那律住舍衛國。　爾時。尊者大目犍 連詣尊者阿那律所。共相問訊慰勞已。於 一面坐。時。尊者大目犍連問尊者阿那律。 於何功德修習多修習。成此大德神力。　尊 者阿那律語尊者大目犍連。我於四念處 修習多修習。成此大德神力。何等為四。內 身身觀繫心住。精勤方便。正念正知。除世 間貪憂。外身．內外身。內受．外受．內外受。內 心．外心．內外心。內法．外法．內外法。觀繫心 住。精進方便。除世間貪憂。是名四念處修 習多修習。成此大德神力。於千須彌山以 少方便悉能觀察。如明目士夫登高山頂。 觀下千多羅樹林。如是我於四念處修習 多修習。成此大德神力。以少方便見千須 彌山。如是。尊者大目犍連。我於四念處修 習多修習。成此大德神力。　時二正士共論 議已。各從座起而去。 　　　（五三九）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。尊者舍利弗．尊者大目犍連．尊者阿 難．尊者阿那律住舍衛國手成浴池側。 爾時。尊者阿難往尊者阿那律所。共相問 訊慰勞已。於一面坐。尊者阿難問尊者阿 那律。於何功德修習多修習。成就如是大 德大力大神通。　尊者阿那律語尊者阿難。我 於四念處修習多修習。成此大德大力。何 等為四。內身身觀念處繫心住。精勤方便。正 念正知。除世間貪憂。如是外身．內外身。內 受．外受．內外受。內心．外心．內外心。內法．外法． 內外法觀念處繫心住。精勤方便。除世間貪 憂。如是。尊者阿難。我於此四念處修習多 修習。少方便。以淨天眼過天．人眼。見諸 眾生。死時．生時。好色．惡色。上色．下色。善趣． 惡趣。隨業受生。皆如實見。此諸眾生身惡 行。口．意惡行。誹謗賢聖。邪見因緣。身壞命 終。生地獄中。如是眾生。身善行。口。意善行。 不謗賢聖。正見成就。以是因緣。身壞命終。 得生天上。　譬如明目士夫住四衢道。見諸 人民若來．若去．若坐．若臥。我亦如是。於四 念處修習多修習。成此大德大力神通。見 諸眾生。死時．生時。善趣．惡趣。如是眾生身 惡行。口．意惡行。誹謗賢聖。邪見因緣。生地 獄中。如是眾生身善行。口．意善行。不謗賢 聖。正見因緣。身壞命終。得生天上。如是。尊 者阿難。我於四念處修習多修習。成此大 德大力神通。　時。二正士共論議已。各從座起 而去。 　　　（五四○）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。爾時。尊者阿那律在舍衛國松林精 舍。身遭病苦。　時。有眾多比丘詣尊者阿那 律所。問訊慰勞已。於一面住。語尊者阿那 律言。尊者阿那律。所患增損可安忍不。病 勢漸損不轉增耶。　尊者阿那律言。我病不 安。難可安忍。身諸苦痛。轉增無損。即說 三種譬。如上叉摩經說。　然我身已遭此苦 痛。且當安忍。正念正知。　諸比丘問尊者阿 那律。心住何所而能安忍如是大苦。正念 正知。　尊者阿那律語諸比丘言。住四念處。 我於所起身諸苦痛能自安忍。正念正知。何 等為四念處。謂內身身觀念處。乃至受．心．法 觀念處。是名住於四念處。身諸苦痛能自安 忍。正念正知。　時。諸正士共論議已。歡喜隨 喜。各從座起而去。 　　　（五四一）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。時。尊者阿那律在舍衛國松林精舍。 病差未久。　時。有眾多比丘往詣阿那律所。 問訊慰勞已。於一面坐。問尊者阿那律。安 隱樂住不。　阿那律言。安隱樂住。身諸苦痛漸 已休息。　諸比丘問尊者阿那律。住何所住。 身諸苦痛得安隱。　尊者阿那律言。住四念 處。身諸苦痛漸得安隱。何等為四。謂內身 身觀念處。乃至法法觀念處。是名四念處。 住此四念處故。身諸苦痛漸得休息。　時。 諸正士共論議已。歡喜隨喜。各從座起而 去。 　　　（五四二）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。時。尊者阿那律在舍衛國松林精舍。 時。有眾多比丘詣尊者阿那律所。共相問訊 慰勞已。於一面坐。問尊者阿那律。若比丘 在於學地。上求安隱涅槃住。聖弟子云何 修習多修習。於此法．律得盡諸漏。無漏心 解脫．慧解脫。現法自知作證。我生已盡。梵行 已立。所作已作。自知不受後有。　尊者阿那 律語諸比丘言。若比丘在於學地。上求安 隱涅槃心住。聖弟子云何修習多修習。於 此法．律得盡諸漏。無漏心解脫．慧解脫。現 法自知作證。我生已盡。梵行已立。所作已作。 自知不受後有者。當住四念處。何等為 四。謂內身身觀念處。乃至法法觀念處。如 是四念處修習多修習。於此法．律得盡 諸漏。無漏心解脫．慧解脫。現法自知作證。我 生已盡。梵行已立。所作已作。自知不受後 有。　時。諸比丘共聞尊者阿那律所說。歡喜隨 喜。各從座起而去。 　　　（五四三）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。時。尊者阿那律在舍衛國松林精舍 住。　時。有眾多比丘詣尊者阿那律所。與尊 者阿那律共相問訊慰勞已。於一面坐。語 尊者阿那律言。若阿羅漢比丘諸漏已盡。 所作已作。捨離重擔。離諸有結。正智心善 解脫。亦修四念處耶。　尊者阿那律語比 丘言。若比丘諸漏已盡。所作已作。捨 離重擔。離諸有結。正智心善解脫。彼亦修 四念處也。所以者何。不得者得。不證者證。 為現法樂住故。所以者何。我亦離諸有漏。 得阿羅漢。所作已作。心善解脫。亦修四念 處故。不得者得。不到者到。不證者證。乃至 現法安樂住。　時。諸正士共論議已。歡喜隨 喜。各從座起而去。 　　　（五四四）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。時。尊者阿那律在舍衛國松林精舍。 時。有眾多外道出家詣尊者阿那律所。共相 問訊慰勞已。於一面坐。語尊者阿那律。尊 者何故於沙門瞿曇法中出家。　尊者阿那 律言。為修習故。　復問。何所修習。　答言。謂 修諸根．修諸力．修諸覺分．修諸念處。汝 欲聞何等修。　復問。根．力．覺分。我不知其名 字。況復問義。然我欲聞念處。　尊者阿那律 言。諦聽。善思。當為汝說。若比丘內身身 觀念處。乃至法法觀念處。　時。眾多外道出 家聞尊者阿那律所說。歡喜隨喜。各從座 起而去。 　　　（五四五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。爾時。尊者阿那律在舍衛國住松 林精舍。　時。尊者阿那律語諸比丘。譬如大 樹。生而順下。隨浚隨輸。若伐其根。樹必當 倒。隨所而順下。如是比丘修四念處。長 夜順趣浚輸。向於遠離。順趣浚輸。向於出 要。順趣浚輸。向於涅槃。　尊者阿那律說此 經已。諸比丘聞其所說。歡喜奉行。 　　　（五四六）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。爾時。尊者摩訶迦旃延在跋蘭那 聚落烏泥池側。　時。有執澡灌杖梵志詣 摩訶迦旃延所。共相問訊慰勞已。於一面坐。 問摩訶迦旃延言。何因何緣王．王共諍。婆 羅門居士．婆羅門居士共諍。　摩訶迦旃延 答梵志言。貪欲繫著因緣故。王．王共諍。婆 羅門居士．婆羅門居士共諍。　梵志復問。何因 何緣出家．出家而復共諍。　摩訶迦旃延答言。 以見欲繫著故。出家．出家而復共諍。　梵志 復問。摩訶迦旃延。頗有能離貪欲繫著及 離此見欲繫著不。　尊者摩訶迦旃延答言。梵 志。有。我大師如來．應．等正覺．明行足．善逝．世 間解．無上士．調御丈夫．天人師．佛．世尊能離 此貪欲繫著及見欲繫著。　梵志復問。佛．世尊 今在何所。　答言。佛．世尊今在婆羅耆人中。 拘薩羅國舍衛城祇樹給孤獨園。　爾時。梵志 從座起。整衣服。偏袒右肩。右膝著地。向佛 所住處合掌讚歎。 南無南無佛．世尊．如來．應供．等正覺。能離 欲貪諸繫著。悉能遠離貪欲縛及諸見欲。淨 根本。　時。持澡灌杖梵志聞尊者摩訶迦旃 延所說。歡喜隨喜。從座起去。 　　　（五四七）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。尊者摩訶迦旃延在婆羅那烏泥池側。 與眾多比丘集於食堂。為持衣事。　時。有執 杖梵志年耆根熟。詣食堂所。於一面柱杖 而住。須臾默然已。語諸比丘。諸長老。汝等 何故見老宿士不共語問訊。恭敬命坐。　時。 尊者摩訶迦旃延亦在眾中坐。時。尊者摩 訶迦旃延語梵志言。我法有宿老來。皆 共語問訊。恭敬禮拜。命之令坐。　梵志言。 我見此眾中無有老於我者。不恭敬禮拜． 命坐。汝云何言。我法見有宿老。恭敬禮 拜。命其令坐。　摩訶迦旃延言。梵志。若有 耆年八十．九十。髮白齒落。成就年少法者。 此非宿士。雖復年少年二十五。色白髮黑。 盛壯美滿。而彼成就耆年法者。為宿士數。 梵志問言。云何名為八十．九十。髮白齒落。而 復成就年少之法。年二十五。膚白髮黑。盛壯 美色。為宿士數。　尊者摩訶迦旃延語梵志 言。有五欲功德。謂眼識色愛．樂．念。耳識聲． 鼻識香．舌識味．身識觸愛．樂．念。於此五欲功 德不離貪．不離欲．不離愛．不離念．不 離濁。梵志。若如是者。雖復八十．九十。髮白 齒落。是名成就年少之法。雖年二十五。膚 白髮黑。盛壯美色。於五欲功德離貪．離欲． 離愛．離念．離濁。若如是者。雖復年少年二 十五。膚白髮黑。盛壯美色。成就老人法。為宿 士數。　爾時。梵志語尊者摩訶迦旃延。如尊 者所說義。我自省察。雖老則少。汝等雖少。 成耆年法。世間多事。令便請還。　尊者摩訶 迦旃延言。梵志。汝自知時。　爾時。梵志聞尊 者摩訶迦旃延所說。歡喜隨喜。還其本處。 　　　（五四八）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。尊者摩訶迦旃延在稠林中住。　時。 摩偷羅國王是西方王子。詣尊者摩訶迦 旃延所。禮摩訶迦旃延足。退坐一面。問尊 者摩訶迦旃延。婆羅門自言。我第一。他人卑 劣。我白。餘人黑。婆羅門清淨。非非婆羅門。是 婆羅門子從口生。婆羅門所化。是婆羅門所 有。尊者摩訶迦旃延。此義云何。　尊者摩訶迦 旃延語摩偷羅王言。大王。此是世間言說 耳。世間言說言。婆羅門第一。餘人卑劣。婆羅 門白。餘人黑。婆羅門清淨。非非婆羅門。婆 羅門從婆羅門生。生從口生。婆羅門所化。 是婆羅門所有。大王當知。業真實者。是依 業者。　王語尊者摩訶迦旃延。此則略說。我 所不解。願重分別。　尊者摩訶迦旃延言。今 當問汝。隨問答我。即問言。大王。汝為婆 羅門王。於自國土。諸婆羅門．剎利．居士．長者。 此四種人悉皆召來。以財以力使其侍 衛。先起後臥。及諸使令。悉如意不。　答言。如 意。　復問。大王。剎利為王．居士為王．長者 為王。於自國土所有四姓悉皆召來。以財 以力令其侍衛。先起後臥。及諸使令。皆 如意不。　答言。如意。　復問。大王。如是四姓 悉皆平等。有何差別。當知。大王。四種姓者。 皆悉平等。無有勝如差別之異。　摩偷羅王 白尊者摩訶迦旃延。實爾。尊者。四姓皆等。 無有種種勝如差別。　是故。大王。當知四姓。 世間言說為差別耳。乃至依業。真實無 差別也。復次。大王。此國土中有婆羅門。有 偷盜者。當如之何。　王白尊者摩訶迦旃延。 婆羅門中有偷盜者。或鞭．或縛。或驅出國。 或罰其金。或截手足耳鼻。罪重則殺。及其 盜者。然婆羅門。則名為賊。　復問。大王。若 剎利．居士．長者中有偷盜者。當復如何。　王 白尊者摩訶迦旃延。亦鞭．亦縛。亦驅出國。亦 罰其金。亦復斷截手足耳鼻。罪重則殺。 如是。大王。豈非四姓悉平等耶。為有種 種差別異不。　王白尊者摩訶迦旃延。如是 義者。實無種種勝如差別。　尊者摩訶迦旃 延復語王言。當知。大王。四種姓者。世間言 說言。婆羅門第一。餘悉卑劣。婆羅門白。餘人 悉黑。婆羅門清淨。非非婆羅門。當依業 真實．業依耶。　復問。大王。婆羅門殺生．偷 盜．邪婬．妄言．惡口．兩舌．綺語．貪．恚．邪見。作十 不善業跡已。為生惡趣耶。善趣耶。於阿 羅呵所為何所聞。　王白尊者摩訶迦旃延。 婆羅門作十不善業跡。當墮惡趣。阿羅呵 所。作如是聞。剎利．居士．長者亦如是說。　復 問。大王。若婆羅門行十善業跡。離殺生。 乃至正見。當生何所。為善趣耶。為惡趣 耶。於阿羅呵所。為何所聞。　王白尊者摩訶 迦旃延。若婆羅門行十善業跡者。當生 善趣。阿羅呵所。作如是．聞如是。剎利．居士． 長者亦如是說。　復問。云何。大王。如是 四姓。為平等不。為有種種勝如差別。 王白尊者摩訶迦旃延。如是義者。則為平 等。無有種種勝如差別。　是故。大王當知。四 姓悉平等耳。無有種種勝如差別。世間言 說故有。婆羅門第一。婆羅門白。餘者悉 黑。婆羅門清淨。非非婆羅門。婆羅門生。生 從口生。婆羅門作。婆羅門化。婆羅門所有。 當知業真實．業依。　王白尊者摩訶迦旃延。實 如所說。皆是世間言說。故有。婆羅門勝。餘 者卑劣。婆羅門白。餘者悉黑。婆羅門清淨。 非非婆羅門。婆羅門生。生從口生。婆羅門 化。婆羅門所有。皆是業真實．依於業。　爾時。摩 偷羅王聞尊者摩訶迦旃延所說。歡喜隨喜。 作禮而去。 　　　（五四九）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。爾時。尊者摩訶迦旃延住阿槃 提國拘羅羅精舍。尊者摩訶迦旃延晨朝 著衣持缽。入拘羅羅精舍。次第乞食。至 迦梨迦優婆夷舍。　時。優婆夷見尊者摩訶 迦旃延。即敷床坐。請令就坐。前禮尊者摩 訶迦旃延足。退住一面。白尊者摩訶迦旃 延。如世尊所說。答僧耆多童女所問。如世 尊說。僧耆多童女所問偈。 　實義存於心　　寂滅而不亂 　降伏諸勇猛　　可愛端正色 　一心獨靜思　　服食妙禪樂 　是則為遠離　　世間之伴黨 　世間諸伴黨　　無習近我者 尊者摩訶迦旃延。世尊此偈。其義云何。　尊 者摩訶迦旃延語優婆夷言。姊妹。有一沙 門婆羅門言。地一切入處正受。此則無上。 為求此果。姊妹。若沙門婆羅門於地一切 入處正受。清淨鮮白者。則見其本。見患．見 滅．見滅道跡。以見本．見患．見滅．見滅道跡 故。得真實義存於心。寂滅而不亂。姊妹。 如是水一切入處．火一切入處．風一切入 處．青一切入處．黃一切入處．赤一切入 處．白一切入處．空一切入處．識一切入 處為無上者。為求此果。　姊妹。若有沙門 婆羅門。乃至於識處一切入處正受。清淨 鮮白者。見本．見患．見滅．見滅道跡。以見本． 見患．見滅．見滅道跡故。是則實義存於心。 寂滅而不亂。善見．善入。是故世尊答僧耆 多童女所問偈。 　實義存於心　　寂滅而不亂 　降伏諸勇猛　　可愛端正色 　一心獨靜思　　服食妙禪樂 　是則為遠離　　世間之伴黨 　世間諸伴黨　　無習近我者 如是。姊妹。我解世尊以如是義故。說 如是偈。　優婆夷言。善哉。尊者說真實義。 唯願尊者受我請食。　時。尊者摩訶迦旃延 默然受請。　時。迦梨迦優婆夷知尊者摩訶 迦旃延受請已。即辦種種淨美飲食。恭敬尊 重。自手奉食。　時。優婆夷知尊者摩訶迦旃 延食已。洗缽．澡嗽訖。敷一卑坐。於尊者 摩訶迦旃延前恭敬聽法。　尊者摩訶迦旃延 為迦梨迦優婆夷種種說法。示教照喜。示教 照喜已。從座起而去。 　　　（五五○）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。爾時。尊者摩訶迦旃延在舍衛國祇樹 給孤獨園。　尊者摩訶迦旃延語諸比丘。佛．世 尊．如來．應．等正覺所知所見。說於法出苦 處昇於勝處。說一乘道淨諸眾生。離諸惱 苦。憂悲悉滅。得真如法。何等為六。謂聖弟 子念如來．應．等正覺所行法淨。如來．應．等正 覺．明行足．善逝．世間解．無上士．調御丈夫．天人 師．佛．世尊。聖弟子念如來．應所行法故。離 貪欲覺．離瞋恚覺．離害覺。如是。聖弟子出 染著心。何等為染著心。謂五欲功德。於此 五欲功德離貪．恚．癡。安住正念正智。乘於 直道。修習念佛。正向涅槃。是名如來．應．等 正覺所知所見。說第一出苦處昇於勝處。 一乘道淨於眾生。離苦惱。滅憂悲。得如 實法。　復次。聖弟子念於正法。念於世尊現 法．律。離諸熱惱。非時通達。即於現法緣自 覺悟。爾時。聖弟子念此正法時。不起欲 覺．瞋恚．害覺。如是。聖弟子出染著心。何等 為染著心。謂五欲功德。於此五欲功德離 貪．恚．癡。安住正念正知。乘於直道。修習念 法。正向涅槃。是名如來．應．等正覺所知所 見。說第二出苦處昇於勝處。一乘道淨 於眾生。離苦惱。滅憂悲。得如實法。　復次。聖 弟子念於僧法。善向．正向．直向．等向。修 隨順行。謂向須陀洹．得須陀洹果。向斯陀 含．得斯陀含。向阿那含．得阿那含。向阿羅 漢．得阿羅漢。如是四雙八士。是名世尊弟 子僧戒具足．定具足．慧具足．解脫具足．解 脫知見具足。供養．恭敬．禮拜處。世間無上福 田。聖弟子如是念僧時。爾時聖弟子不起 欲覺．瞋恚．害覺。如是。聖弟子出染著心。何 等為染著心。謂五欲功德。於此五欲功德 離貪．恚．癡。安住正念正知。乘於直道。修 習念僧。正向涅槃。是名如來．應．等正覺所 知所見。說第三出苦處昇於勝處。一乘道 淨於眾生。離苦惱。滅憂悲。得如實法。　復 次。聖弟子念於戒德。念不缺戒．不斷戒．純 厚戒．不離戒．非盜取戒．善究竟戒．可讚 歎戒．梵行不憎惡戒。若聖弟子念此戒 時。自念身中所成就戒。當於爾時不起 欲覺．瞋恚．害覺。如是。聖弟子出染著心。何 等為染著心。謂五欲功德。於此五欲功德 離貪．恚．癡。安住正念正知。乘於直道。修戒 念。正向涅槃。是名如來．應．等正覺所知所 見。說第四出苦處昇於勝處。一乘道淨於 眾生。離苦惱。滅憂悲。得如實法。　復次。聖弟 子自念施法。心自欣慶。我今離慳貪垢． 離在居家。解脫心施．常施．捨施．樂施．具足 施．平等施。若聖弟子念於自所施法時。 不起欲覺．瞋恚．害覺。如是。聖弟子出染著 心。於何染著。謂五欲功德。於此五欲功 德離貪．恚．癡。安住正念正知。乘於直道。修 施念。正向涅槃。是名如來．應．等正覺所知所 見。說第五出苦處昇於勝處。一乘道淨於 眾生。離苦惱。滅憂悲。得如實法。　復次。聖弟 子念於天德。念四王天．三十三天。炎 摩天．兜率陀天．化樂天．他化自在天。清淨 信心。於此命終。生彼諸天。我亦如是。信． 戒．施．聞．慧。於此命終。生彼天中。如是。聖 弟子念天功德時。不起欲覺．瞋恚．害覺。如 是。聖弟子出染著心。於何染著。謂五欲功 德。於此五欲功德離貪．恚．癡。安住正念正 知。乘於直道。修天念。正向涅槃。是名如來． 應．等正覺所知所見。說第六出苦處昇於 勝處。一乘道淨於眾生。離苦惱。滅憂悲。 得如實法。　尊者摩訶迦旃延說此經已。諸 比丘聞其所說。歡喜奉行。 　　　（五五一）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。爾時。尊者摩訶迦旃延住釋氏訶梨聚 落精舍。　時。訶梨聚落長者詣尊者摩訶迦 旃延所。稽首禮足。退坐一面。白尊者摩訶 迦旃延。如世尊義品答摩揵提所問偈。 　斷一切諸流　　亦塞其流源 　聚落相習近　　牟尼不稱歎 　虛空於五欲　　永以不還滿 　世間諍言訟　　畢竟不復為 尊者摩訶迦旃延。此偈有何義。　尊者摩訶迦 旃延答長者言。眼流者。眼識起貪。依眼 界貪欲流出。故名為流。耳．鼻．舌．身．意流者。 謂意識起貪。依意界貪識流出。故名為 流。　長者復問尊者摩訶迦旃延。云何名為不 流。　尊者迦旃延語長者言。謂眼識．眼識所 識色依生愛喜。彼若盡．無欲．滅．息．沒。是 名不流。耳．鼻．舌．身．意．意識．意識所識法依 生貪欲。彼若盡．無欲．滅．息．沒。是名不流。　復 問。云何。　尊者摩訶迦旃延答言。謂緣眼及 色。生眼識。三事和合生觸。緣觸生受。樂 受．苦受．不苦不樂受。依此染著流。耳．鼻．舌． 身．意．意識．意識法。三事和合生觸。緣觸生 受。樂受．苦受．不苦不樂受。依此受生愛喜 流。是名流源。云何亦塞其流源。謂眼界取 心法境界繫著使。彼若盡．無欲．滅．息．沒。是名 塞流源。耳．鼻．舌．身．意取心法境界繫著使。彼 若盡．無欲．滅．息．沒。是名亦塞其流源。　復問。 云何名習近相讚歎。　尊者摩訶迦旃延答言。 在家．出家共相習近。同喜．同憂．同樂．同苦。凡 所為作。悉皆共同。是名習近相讚歎。　復問。 云何不讚歎。　在家．出家不相習近。不同喜． 不同憂．不同苦．不同樂。凡所為作。悉不 相悅可。是名不相讚歎。　云何不空欲。　謂 五欲功德。眼識色愛樂念長養。愛欲深染 著。耳聲．鼻香．舌味．身觸愛樂念長養。愛欲 深染著。於此五欲不離貪．不離愛．不離 念．不離渴。是名不空欲。　云何名空欲。　謂 於此五欲功德離貪．離欲．離愛．離念．離渴。 是名空欲。說我繫著使。是名心法還復滿。 彼阿羅漢比丘諸漏已盡。斷其根本。如截 多羅樹頭。於未來世更不復生。云何當復 與他諍訟。是故世尊說義品答摩犍提所 問偈。 　若斷一切流　　亦塞其流源 　聚落相習近　　牟尼不稱歎 　虛空於諸欲　　永已不還滿 　不復與世間　　共言語諍訟 是名如來所說偈義分別也。　爾時。訶梨聚 落長者聞尊者摩訶迦旃延所說。歡喜隨 喜。作禮而去。 　　　（五五二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。爾時。尊者摩訶迦旃延住釋氏訶 梨聚落精舍。　時。訶梨聚落主長者詣尊者 摩訶迦旃延所。稽首禮足。退坐一面。白尊 者摩訶迦旃延。如世尊於界隔山天帝釋石 窟說言。憍尸迦。若沙門．婆羅門無上愛 盡解脫。心正善解脫。究竟邊際。究竟無垢。 究竟梵行。畢竟清淨。云何於此法．律究竟 邊際。究竟無垢。究竟梵行。畢竟清淨。　尊 者摩訶迦旃延語長者言。謂眼．眼識．眼識 所識色相依生喜。彼若盡．無欲．滅．息．沒。於 此法．律究竟邊際。究竟無垢。究竟梵行。畢 竟清淨。耳．鼻．舌．身．意．意識．意識所識法相 依生喜。彼若盡．滅．息．沒。比丘於此法．律究 竟無垢。究竟梵行。畢竟清淨。　時。訶梨聚落 主長者聞尊者摩訶迦旃延所說。歡喜隨 喜。作禮而去。 　　　（五五三）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。爾時。尊者摩訶迦旃延在釋氏訶 梨聚落。　聚落主長者詣尊者摩訶迦旃延 所。稽首禮足。退坐一面。問尊者摩訶迦旃 延。如世尊界隔山石窟中為天帝釋說言。 憍尸迦。若沙門．婆羅門無上愛盡解脫。心 善解脫。邊際究竟。究竟無垢。究竟梵行。畢 竟清淨。云何於此法．律究竟邊際。究竟無 垢。究竟梵行。畢竟清淨。　尊者迦旃延語長 者言。若比丘眼界取。心法境界繫著使。彼 若盡．無欲．息．沒。於此法．律究竟邊際。究竟 無垢。究竟梵行。究竟清淨。耳．鼻．舌．身．意． 意界取。心法境界繫著使。若盡．離．滅．息．沒。 於此法．律究竟邊際。究竟無垢。究竟梵行。 畢竟清淨。　時。訶梨聚落主長者聞尊者摩 訶迦旃延所說。歡喜隨喜。作禮而去。 　　　（五五四）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。爾時。尊者摩訶迦旃延住釋氏訶梨 聚落。　時。訶梨聚落主長者身遭病苦。尊者 摩訶迦旃延聞訶梨聚落主長者身遭病 苦。聞已。晨朝著衣持缽。入訶梨聚落乞食。 次第入訶梨聚落主長者舍。訶梨聚落主長 者遙見尊者摩訶迦旃延。從座欲起。　尊者 摩訶迦旃延見長者欲起。即告之言。長者 莫起。幸有餘座。我自可坐於餘座。語長 者言。云何。長者。病可忍不。身諸苦痛漸差 愈不。得無增耶。　長者答言。尊者。我病難 忍。身諸苦痛轉增無損。　即說三種譬。如前 叉摩比丘經說。　尊者摩訶迦旃延語長者言。 是故。汝當修佛不壞淨．法不壞淨．僧不壞 淨．聖戒成就。當如是學。　長者答言。如佛所 說四不壞淨。我悉成就。我今成就佛不壞 淨．法不壞淨．僧不壞淨．聖戒成就。　尊者摩訶 迦旃延語長者言。汝當依此四不壞淨修 習六念。長者。當念佛功德。此如來．應．等正覺． 明行足．善逝．世間解．無上士．調御丈夫．天人師． 佛．世尊。念法功德。於世尊正法．律現法離 諸熱惱。非時通達。緣自覺悟。念僧功德。善 向．正向．直向．等向。修隨順行。謂向須陀洹． 得須陀洹。向斯陀含．得斯陀含。向阿那含． 得阿那含。向阿羅漢．得阿羅漢。如是四雙 八士。是名世尊弟子僧。具足戒．定．慧．解脫． 解脫知見。供養．恭敬．尊重之處。堪為世間 無上福田。念戒功德。自持正戒。不毀不缺。 不斷不壞。非盜取戒．究竟戒．可讚歎戒． 梵行戒．不憎惡戒。念施功德。自念布施。 心自欣慶。捨除慳貪。雖在居家。解脫心施． 常施．樂施．具足施．平等施。念天功德。念四 王天．三十三天．炎摩天．兜率陀天．化樂 天．他化自在天。清淨信戒。於此命終。生 彼天中。我亦如是清淨信．戒．施．聞．慧。生 彼天中。長者。如是覺依四不壞淨。增六 念處。　長者白尊者摩訶迦旃延。世尊說依四 不壞淨。增六念處。我悉成就。我當修習念 佛功德。念法．念僧．念戒．念施．念天。　尊者摩訶 迦旃延語長者言。善哉。長者。能自記說。得 阿那含。　是時。長者白尊者摩訶迦旃延。願 於此食。　尊者摩訶迦旃延默然受請。　訶梨 聚落主長者知尊者摩訶迦旃延受請已。 具種種淨美食。自手供養。飯食訖。澡缽．洗 嗽畢。為長者種種說法。示教照喜。示教照 喜已。從座起去。 　　　（五五五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。爾時。尊者摩訶迦旃延於釋氏訶 梨聚落住。　時。有八城長者名曰陀施。身遭 病苦。尊者摩訶迦旃延聞陀施長者身遭 苦患。晨朝著衣持缽。入八城乞食。次到陀 施長者舍。如訶梨長者經廣說。 　　　（五五六）　如是我聞。　一時。佛住 娑祇城安禪林中。 爾時眾多比丘尼詣佛所。稽首禮足。退住 一面。　爾時。世尊為眾多比丘尼種種說法。示 教照喜。示教照喜已。默然住。　時。諸比丘 尼白佛言。世尊。若無相心三昧。不勇． 不沒。解脫已住。住已解脫。此無相心三昧。 世尊說是何果．何功德。　佛告諸比丘尼。若 無相心三昧。不勇．不沒。解脫已住。住已解 脫。此無相心三昧智果．智功德。　時。諸比 丘尼聞世尊所說。歡喜隨喜。作禮而 去。 時。眾多比丘尼往詣尊者阿難所。稽首禮足。 退坐一面。白尊者阿難。若無相心三昧。不 勇．不沒。解脫已住。住已解脫。此三昧說。是 何果．何功德。　尊者阿難語諸比丘尼。姊妹。 若無相心三昧。不勇．不沒．解脫已住。住已解 脫。世尊說是智果．智功德。　諸比丘尼言。奇 哉。尊者阿難。大師及弟子同句．同味．同義。所 謂第一句義。今諸比丘尼詣世尊所。以 如是句．如是味．如是義問世尊。世尊亦已 如是句．如是味．如是義為我等說。如尊者 阿難所說不異。是故奇特。大師及弟子同 句．同味．同義。　時。諸比丘尼聞尊者阿難所 說。歡喜隨喜。作禮而去。 　　　（五五七）　如是我聞。　一時。佛住拘睒彌國瞿 師羅園。爾時。尊者阿難亦在彼住。　時。有 闍知羅比丘尼詣尊者阿難所。稽首禮足。 退坐一面。問尊者阿難。若無相心三昧。不 勇．不沒。解脫已住。住已解脫。尊者阿難。世尊 說此何果．何功德。　尊者阿難語闍知羅比丘 尼。若無相心三昧。不勇．不沒。解脫已住。住 已解脫。世尊說是智果．智功德。　闍知羅比 丘尼言。奇哉。尊者阿難。大師及弟子同句．同 味．同義。尊者阿難。昔於一時。佛在娑祇城 安禪林中。時。有眾多比丘尼往詣佛所。問 如此義。爾時。世尊以如是句．如是味．如是 義為諸比丘尼說。是故當知奇特。大師弟 子所說同句．同味．同義。所謂第一句義。　時。闍 知羅比丘尼聞尊者阿難所說。歡喜隨喜。 作禮而去。 如闍知羅比丘尼。迦羅跋比丘尼亦爾。 　　　（五五八）　如是我聞。　一時。佛住俱睒彌國瞿師 羅園。爾時。尊者阿難亦住俱睒彌國瞿師 羅園。　時。有異比丘得無相心三昧。作是念。 我若詣尊者阿難所。問尊者阿難。若比丘 得無相心三昧。不勇．不沒。解脫已住。住已 解脫。此無相心三昧何果。世尊說此何功 德。尊者阿難若問我言。比丘。汝得此無 相心三昧耶。我未曾有。實問異答。我當 隨逐尊者阿難。脫有餘人問此義者。因 而得聞。　彼比丘即隨尊者阿難。經六年中。 無有餘人問此義者。即自問尊者阿難。若 比丘問無相心三昧。不勇．不沒。解脫已 住。住已解脫。世尊說此是何果．何功德。　尊 者阿難問彼比丘言。比丘。汝得此三昧。 彼比丘默然住。尊者阿難語彼比丘言。若 比丘得無相心三昧。不勇．不沒。解脫已住。 住已解脫。世尊說此是智果．智功德。　尊者阿 難說此法時。異比丘聞其所說。歡喜奉行。 雜阿含經卷第二十

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T02n0099_p0142b02 232 T02n0099_p0142b03 233 T02n0099_p0142b04 234 T02n0099_p0142b05 235 T02n0099_p0142b06 236 T02n0099_p0142b07 237 T02n0099_p0142b08 238 T02n0099_p0142b09 239 T02n0099_p0142b10 240 T02n0099_p0142b11 241 T02n0099_p0142b12 242 T02n0099_p0142b13 243 T02n0099_p0142b14 244 T02n0099_p0142b15 245 T02n0099_p0142b16 246 T02n0099_p0142b17 247 T02n0099_p0142b18 248 T02n0099_p0142b19 249 T02n0099_p0142b20 250 T02n0099_p0142b21 251 T02n0099_p0142b22 252 T02n0099_p0142b23 253 T02n0099_p0142b24 254 T02n0099_p0142b25 255 T02n0099_p0142b26 256 T02n0099_p0142b27 257 T02n0099_p0142b28 258 T02n0099_p0142c01 259 T02n0099_p0142c02 260 T02n0099_p0142c03 261 T02n0099_p0142c04 262 T02n0099_p0142c05 263 T02n0099_p0142c06 264 T02n0099_p0142c07 265 T02n0099_p0142c08 266 T02n0099_p0142c09 267 T02n0099_p0142c10 268 T02n0099_p0142c11 269 T02n0099_p0142c12 270 T02n0099_p0142c13 271 T02n0099_p0142c14 272 T02n0099_p0142c15 273 T02n0099_p0142c16 274 T02n0099_p0142c17 275 T02n0099_p0142c18 276 T02n0099_p0142c19 277 T02n0099_p0142c20 278 T02n0099_p0142c21 279 T02n0099_p0142c22 280 T02n0099_p0142c23 281 T02n0099_p0142c24 282 T02n0099_p0142c25 283 T02n0099_p0142c26 284 T02n0099_p0142c27 285 T02n0099_p0142c28 286 T02n0099_p0143a01 287 T02n0099_p0143a02 288 T02n0099_p0143a03 289 T02n0099_p0143a04 290 T02n0099_p0143a05 291 T02n0099_p0143a06 292 T02n0099_p0143a07 293 T02n0099_p0143a08 294 T02n0099_p0143a09 295 T02n0099_p0143a10 296 T02n0099_p0143a11 297 T02n0099_p0143a12 298 T02n0099_p0143a13 299 T02n0099_p0143a14 300 T02n0099_p0143a15 301 T02n0099_p0143a16 302 T02n0099_p0143a17 303 T02n0099_p0143a18 304 T02n0099_p0143a19 305 T02n0099_p0143a20 306 T02n0099_p0143a21 307 T02n0099_p0143a22 308 T02n0099_p0143a23 309 T02n0099_p0143a24 310 T02n0099_p0143a25 311 T02n0099_p0143a26 312 T02n0099_p0143a27 313 T02n0099_p0143a28 314 T02n0099_p0143a29 315 T02n0099_p0143b01 316 T02n0099_p0143b02 317 T02n0099_p0143b03 318 T02n0099_p0143b04 319 T02n0099_p0143b05 320 T02n0099_p0143b06 321 T02n0099_p0143b07 322 T02n0099_p0143b08 323 T02n0099_p0143b09 324 T02n0099_p0143b10 325 T02n0099_p0143b11 326 T02n0099_p0143b12 327 T02n0099_p0143b13 328 T02n0099_p0143b14 329 T02n0099_p0143b15 330 T02n0099_p0143b16 331 T02n0099_p0143b17 332 T02n0099_p0143b18 333 T02n0099_p0143b18 334 T02n0099_p0143b19 335 T02n0099_p0143b20 336 T02n0099_p0143b21 337 T02n0099_p0143b22 338 T02n0099_p0143b23 339 T02n0099_p0143b24 340 T02n0099_p0143b25 341 T02n0099_p0143b26 342 T02n0099_p0143b27 343 T02n0099_p0143b28 344 T02n0099_p0143b29 345 T02n0099_p0143c01 346 T02n0099_p0143c02 347 T02n0099_p0143c03 348 T02n0099_p0143c04 349 T02n0099_p0143c05 350 T02n0099_p0143c06 351 T02n0099_p0143c07 352 T02n0099_p0143c08 353 T02n0099_p0143c09 354 T02n0099_p0143c10 355 T02n0099_p0143c11 356 T02n0099_p0143c12 357 T02n0099_p0143c13 358 T02n0099_p0143c14 359 T02n0099_p0143c15 360 T02n0099_p0143c16 361 T02n0099_p0143c17 362 T02n0099_p0143c18 363 T02n0099_p0143c19 364 T02n0099_p0143c20 365 T02n0099_p0143c21 366 T02n0099_p0143c22 367 T02n0099_p0143c23 368 T02n0099_p0143c24 369 T02n0099_p0143c25 370 T02n0099_p0143c26 371 T02n0099_p0143c27 372 T02n0099_p0143c28 373 T02n0099_p0143c29 374 T02n0099_p0144a01 375 T02n0099_p0144a02 376 T02n0099_p0144a03 377 T02n0099_p0144a04 378 T02n0099_p0144a05 379 T02n0099_p0144a06 380 T02n0099_p0144a07 381 T02n0099_p0144a08 382 T02n0099_p0144a09 383 T02n0099_p0144a10 384 T02n0099_p0144a11 385 T02n0099_p0144a12 386 T02n0099_p0144a13 387 T02n0099_p0144a14 388 T02n0099_p0144a15 389 T02n0099_p0144a16 390 T02n0099_p0144a17 391 T02n0099_p0144a18 392 T02n0099_p0144a19 393 T02n0099_p0144a20 394 T02n0099_p0144a21 395 T02n0099_p0144a22 396 T02n0099_p0144a23 397 T02n0099_p0144a24 398 T02n0099_p0144a25 399 T02n0099_p0144a26 400 T02n0099_p0144a27 401 T02n0099_p0144a28 402 T02n0099_p0144a28 403 T02n0099_p0144a29 404 T02n0099_p0144b01 405 T02n0099_p0144b02 406 T02n0099_p0144b03 407 T02n0099_p0144b04 408 T02n0099_p0144b05 409 T02n0099_p0144b06 410 T02n0099_p0144b07 411 T02n0099_p0144b08 412 T02n0099_p0144b09 413 T02n0099_p0144b10 414 T02n0099_p0144b11 415 T02n0099_p0144b12 416 T02n0099_p0144b13 417 T02n0099_p0144b14 418 T02n0099_p0144b15 419 T02n0099_p0144b16 420 T02n0099_p0144b17 421 T02n0099_p0144b18 422 T02n0099_p0144b19 423 T02n0099_p0144b20 424 T02n0099_p0144b21 425 T02n0099_p0144b22 426 T02n0099_p0144b23 427 T02n0099_p0144b24 428 T02n0099_p0144b25 429 T02n0099_p0144b26 430 T02n0099_p0144b27 431 T02n0099_p0144b28 432 T02n0099_p0144b29 433 T02n0099_p0144c01 434 T02n0099_p0144c02 435 T02n0099_p0144c03 436 T02n0099_p0144c04 437 T02n0099_p0144c05 438 T02n0099_p0144c06 439 T02n0099_p0144c07 440 T02n0099_p0144c08 441 T02n0099_p0144c09 442 T02n0099_p0144c10 443 T02n0099_p0144c11 444 T02n0099_p0144c12 445 T02n0099_p0144c13 446 T02n0099_p0144c14 447 T02n0099_p0144c15 448 T02n0099_p0144c16 449 T02n0099_p0144c17 450 T02n0099_p0144c18 451 T02n0099_p0144c19 452 T02n0099_p0144c20 453 T02n0099_p0144c21 454 T02n0099_p0144c22 455 T02n0099_p0144c23 456 T02n0099_p0144c24 457 T02n0099_p0144c25 458 T02n0099_p0144c26 459 T02n0099_p0144c27 460 T02n0099_p0144c28 461 T02n0099_p0144c29 462 T02n0099_p0145a01 463 T02n0099_p0145a02 464 T02n0099_p0145a03 465 T02n0099_p0145a04 466 T02n0099_p0145a05 467 T02n0099_p0145a06 468 T02n0099_p0145a07 469 T02n0099_p0145a08 470 T02n0099_p0145a09 471 T02n0099_p0145a10 472 T02n0099_p0145a11 473 T02n0099_p0145a12 474 T02n0099_p0145a13 475 T02n0099_p0145a14 476 T02n0099_p0145a15 477 T02n0099_p0145a16 478 T02n0099_p0145a17 479 T02n0099_p0145a18 480 T02n0099_p0145a19 481 T02n0099_p0145a20 482 T02n0099_p0145a21 483 T02n0099_p0145a22 484 T02n0099_p0145a23 485 T02n0099_p0145a24 486 T02n0099_p0145a24 487 T02n0099_p0145a25 488 T02n0099_p0145a26 489 T02n0099_p0145a27 490 T02n0099_p0145a28 491 T02n0099_p0145a29 492 T02n0099_p0145b01 493 T02n0099_p0145b02 494 T02n0099_p0145b03 495 T02n0099_p0145b04 496 T02n0099_p0145b05 497 T02n0099_p0145b06 498 T02n0099_p0145b07 499 T02n0099_p0145b08 500 T02n0099_p0145b09 501 T02n0099_p0145b10 502 T02n0099_p0145b11 503 T02n0099_p0145b12 504 T02n0099_p0145b13 505 T02n0099_p0145b14 506 T02n0099_p0145b15 507 T02n0099_p0145b16 508 T02n0099_p0145b17 509 T02n0099_p0145b18 510 T02n0099_p0145b19 511 T02n0099_p0145b20 512 T02n0099_p0145b21 513 T02n0099_p0145b22 514 T02n0099_p0145b23 515 T02n0099_p0145b24 516 T02n0099_p0145b25 517 T02n0099_p0145b26 518 T02n0099_p0145b27 519 T02n0099_p0145b28 520 T02n0099_p0145b29 521 T02n0099_p0145c01 522 T02n0099_p0145c02 523 T02n0099_p0145c03 524 T02n0099_p0145c04 525 T02n0099_p0145c05 526 T02n0099_p0145c06 527 T02n0099_p0145c07 528 T02n0099_p0145c08 529 T02n0099_p0145c09 530 T02n0099_p0145c10 531 T02n0099_p0145c11 532 T02n0099_p0145c12 533 T02n0099_p0145c13 534 T02n0099_p0145c14 535 T02n0099_p0145c15 536 T02n0099_p0145c16 537 T02n0099_p0145c17 538 T02n0099_p0145c18 539 T02n0099_p0145c18 540 T02n0099_p0145c19 541 T02n0099_p0145c20 542 T02n0099_p0145c21 543 T02n0099_p0145c22 544 T02n0099_p0145c23 545 T02n0099_p0145c24 546 T02n0099_p0145c25 547 T02n0099_p0145c26 548 T02n0099_p0145c27 549 T02n0099_p0145c28 550 T02n0099_p0145c29 551 T02n0099_p0146a01 552 T02n0099_p0146a02 553 T02n0099_p0146a03 554 T02n0099_p0146a04 555 T02n0099_p0146a05 556 T02n0099_p0146a06 557 T02n0099_p0146a07 558 T02n0099_p0146a08 559 T02n0099_p0146a09 560 T02n0099_p0146a10 561 T02n0099_p0146a11 562 T02n0099_p0146a12 563 T02n0099_p0146a13 564 T02n0099_p0146a14 565 T02n0099_p0146a15 566 T02n0099_p0146a16 567 T02n0099_p0146a17 568 T02n0099_p0146a18 569 T02n0099_p0146a19 570 T02n0099_p0146a20 571 T02n0099_p0146a21 572 T02n0099_p0146a22 573 T02n0099_p0146a23 574 T02n0099_p0146a24 575 T02n0099_p0146a25 576 T02n0099_p0146a26 577 T02n0099_p0146a27 578 T02n0099_p0146a28 579 T02n0099_p0146a29 580 T02n0099_p0146b01 581 T02n0099_p0146b02 582 T02n0099_p0146b03 583 T02n0099_p0146b04 584 T02n0099_p0146b05 585 T02n0099_p0146b06 586 T02n0099_p0146b07 587 T02n0099_p0146b08 588 T02n0099_p0146b09 589 T02n0099_p0146b10 590 T02n0099_p0146b11 591 T02n0099_p0146b12 592 T02n0099_p0146b13 593 T02n0099_p0146b14 594 T02n0099_p0146b15 595 T02n0099_p0146b16 596 T02n0099_p0146b17 597 T02n0099_p0146b18 598 T02n0099_p0146b19

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version

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雜阿含經卷第二十

本經佛學辭彙一覽(共 183 條)