0099_021雜阿含經卷第二十一

雜阿含經卷第二十一

　　　　宋天竺三藏求那跋陀羅譯

　　　（五五九）　如是我聞。　一時。佛住波羅利弗妒路

國。尊者阿難及尊者迦摩亦在波羅利弗

妒路雞林精舍。　時。尊者迦摩詣尊者阿難

所。共相問訊慰勞已。於一面坐。語尊者

阿難。奇哉。尊者阿難。有眼有色．有耳有

聲．有鼻有香．有舌有味．有身有觸．有

意有法。而有比丘有是等法。能不覺知。

云何。尊者阿難。彼比丘為有想不覺知。為

無想故不覺知。　尊者阿難語迦摩比丘言。

有想者亦不覺知。況復無想。　復問尊者阿

難。何等為有想於有而不覺知。　尊者阿難

語迦摩比丘言。若比丘離欲．惡不善法。有

覺有觀。離生喜樂。初禪具足住。如是有想

比丘有法而不覺知。如是第二．第三．第四

禪。空入處．識入處．無所有入處具足住。如

是有想比丘有法而不覺知。云何無想有

法而不覺知。如是比丘一切想不憶念。無

想心三昧身作證具足住。是名比丘無想於

有法而不覺知。　尊者迦摩比丘復問尊者

阿難。若比丘無想心三昧。不涌不沒。解

脫已住。住已解脫。世尊說此是何果．何功

德。　尊者阿難語迦摩比丘言。若比丘無想

心三昧。不涌不沒。解脫已住。住已解脫。世

尊說此是智果．智功德。　時。二正士共論議

已。歡喜隨喜。各從坐起去。

　　　（五六○）　如是我聞。　一時。佛住俱睒彌國瞿師

羅園。爾時。尊者阿難亦在彼住。　時。尊者阿

難告諸比丘。若比丘。比丘尼於我前自

記說。我當善哉慰勞問訊。或求以四道。何

等為四。若比丘．比丘尼坐作如是住心。

善住心．局住心。調伏心止觀。一心等受

分別。於法量度。修習多修習已。得斷諸

使。若有比丘．比丘尼於我前自記說。我

則如是善哉慰喻。或求是。名說初道。　復

次。比丘．比丘尼正坐思惟。於法選擇。思

量住心。善住．局住。調伏止觀。一心等受。

如是正向多住。得離諸使。若有比丘．比丘

尼於我前自記說。我當如是善哉慰喻。

或求是。名第二說道。　復次。比丘．比丘尼為

掉亂所持。以調伏心坐．正坐。住心．善住心．

局住心。調伏止觀。一心等受化。如是正向

多住已。則斷諸使。若有比丘．比丘尼於我

前自記說。我則如是善哉慰喻。或求是。名

第三說道。　復次。比丘．比丘尼止觀和合俱

行。作如是正向多住。則斷諸使。若比丘．比

丘尼於我前自記說者。我則如是善哉慰

喻教誡。或求是。名第四說道。　時。諸比丘聞

尊者阿難所說。歡喜奉行。

　　　（五六一）　如是我聞。　一時。佛住俱睒彌國瞿師

羅園。尊者阿難亦在彼住。　時。有異婆羅門

詣尊者阿難所。共相問訊慰勞已。於一面

坐。問尊者阿難。何故於沙門瞿曇所修梵

行。　尊者阿難語婆羅門。為斷故。　復問。尊

者何所斷。　答言。斷愛。　復問。尊者阿

難。何所依而得斷愛。　答言。婆羅門。依

於欲而斷愛。　復問。尊者阿難。豈非無邊

際。　答言。婆羅門。非無邊際。如是有邊際。

非無邊際。　復問。尊者阿難。云何有邊際。非

無邊際。　答言。婆羅門。我今問汝。隨意答

我。婆羅門。於意云何。汝先有欲來詣精

舍不。　婆羅門答言。如是。阿難。　如是。婆羅

門。來至精舍已。彼欲息不。　答言。如是。

尊者阿難。彼精進．方便．籌量。來詣精舍。　復

問。至精舍已。彼精進．方便．籌量息不。　答

言。如是。尊者阿難。　復語婆羅門。如是。婆

羅門。如來．應．等正覺所知所見。說四如

意足。以一乘道淨眾生．滅苦惱．斷憂悲。

何等為四。欲定斷行成就如意足。精進定．

心定．思惟定斷行成就如意足。如是。聖弟子

修欲定斷行成就如意足。依離．依無欲．依

出要．依滅．向於捨。乃至斷愛。愛斷已。彼

欲亦息。修精進定．心定．思惟定斷行成就。

依離．依無欲．依出要．依滅．向於捨。乃至愛

盡。愛盡已。思惟則息。婆羅門。於意云何。

此非邊際耶。　婆羅門言。尊者阿難。此是

邊際。非不邊際。　爾時。婆羅門聞尊者阿難

所說。歡喜隨喜。從座起去。

　　　（五六二）　如是我聞。　一時。佛住拘睒彌國瞿師

羅園。尊者阿難亦在彼住。　爾時。瞿師羅長者

詣尊者阿難所。稽首禮足。退坐一面。白

尊者阿難。云何名為世間說法者。云何名

世間善向。云何名世間善到。　尊者阿難語瞿

師羅長者。我今問汝。隨意答我。長者。於意

云何。若有說法。調伏貪欲．調伏瞋恚．調

伏愚癡。得名世間說法者不。　長者答言。尊

者阿難。若有說法。能調伏貪欲．瞋恚．愚癡。

是則名為世間說法。　復問。長者。於意云何。

若世間向調伏貪欲．調伏瞋恚．調伏愚癡。

是名世間善向。若世間已調伏貪欲．瞋恚．愚

癡。是名善到耶。為非耶。　長者答言。尊

者阿難。若調伏貪欲。已斷無餘。瞋恚．愚癡

已斷無餘。是名善到。　尊者阿難答言。長者。

我試問汝。汝便真實答我。其義如此。當

受持之。　瞿師羅長者聞尊者阿難所說。歡

喜隨喜。作禮而去。

　　　（五六三）　如是我聞。　一時。佛住毘舍離獼猴

池側重閣講堂。尊者阿難亦在彼住。　爾時。

無畏離車。是尼犍弟子．聰明童子離車。

是阿耆毘弟子。俱往尊者阿難所。共相問訊

慰勞已。於一面坐。時。無畏離車語尊者

阿難。我師尼犍子滅熾然法。清淨超出。

為諸弟子說如是道。宿命之業。行苦行故。

悉能吐之。身業不作。斷截橋梁。於未來

世無復諸漏。諸業永盡。業永盡故。眾苦

永盡。苦永盡故。究竟苦邊。尊者阿難。此義

云何。　尊者阿難語離車言。如來．應．等正覺

所知所見。說三種離熾然清淨超出道。以

一乘道淨眾生．離憂悲．越苦惱。得真如

法。何等為三。如是。聖弟子住於淨戒。受波

羅提木叉。威儀具足。信於諸罪過。生怖畏

想。受持如是具足淨戒。宿業漸吐。得現法。

離熾然。不待時節。能得正法。通達現見

觀察。智慧自覺。離車長者。是名如來．應．等正

覺說所知所見說離熾然。清淨超出。以一

乘道淨眾生．滅苦惱．越憂悲。得真如法。

復次。離車。如是淨戒具足。離欲．惡不善法。

乃至第四禪具足住。是名如來．應．等正覺說

離熾然。乃至得如實法。復有三昧正受。

於此苦聖諦如實知。此苦集聖諦．苦滅聖

諦．苦滅道跡聖諦如實知。具足如是智慧心。

業更不造。宿業漸已斷。得現正法。離諸

熾然。不待時節。通達現見。生自覺智。離

車。是名如來．應．等正覺所知所見說第

三離熾然。清淨超出。以一乘道淨眾生．離

苦惱．滅憂悲。得如實法。　爾時。尼犍弟子離

車無畏默然住。　爾時。阿耆毘弟子離車

聰慧重語離車無畏言。怪哉。無畏。何默

然住。於如來．應．等正覺所說．所知．所見．善

說法。聞不隨喜耶。　離車無畏答言。我思

惟其義。故默然住耳。誰聞世尊沙門瞿曇

所說法不隨喜者。若有聞沙門瞿曇說法

而不隨喜者。此則愚夫。長夜當受非義

不饒益苦。　時。尼犍弟子離車無畏．阿耆毘

弟子聰慧重聞佛所說法。尊者阿難陀所說。

歡喜隨喜。從座起去。

　　　（五六四）　如是我聞。　一時。佛住舍衛國祇樹給

孤獨園。尊者阿難亦在彼住。　時。有異比丘

尼於尊者阿難所。起染著心。遣使白尊者

阿難。我身遇病苦。唯願尊者哀愍見看。　尊者

阿難晨朝著衣持缽。往彼比丘尼所。　彼比

丘尼遙見尊者阿難來。露身體臥床上。

尊者阿難遙見彼比丘尼身。即自攝諸

根。迴身背住。彼比丘尼見尊者阿難攝

諸根。迴身背住。即自慚愧。起著衣服。

敷坐具。出迎尊者阿難。請令就座。稽首禮

足。退住一面。　時。尊者阿難為說法言。姊

妹。如此身者。穢食長養．憍慢長養．愛所

長養．婬欲長養。姊妹。依穢食者。當斷穢

食。依於慢者。當斷憍慢。依於愛者。當斷

愛欲。姊妹。云何名依於穢食。當斷穢食。

謂聖弟子於食計數思惟而食。無著樂想．

無憍慢想．無摩拭想．無莊嚴想。為持身

故．為養活故．治飢渴病故．攝受梵行

故。宿諸受令滅。新諸受不生。崇習長養。

若力．若樂．若觸。當如是住。譬如商客以

酥油膏以膏其車。無染著想．無憍慢想．

無摩拭想．無莊嚴想。為運載故。如病瘡

者塗以酥油。無著樂想．無憍慢想．無摩

拭想．無莊嚴想。為瘡愈故。如是。聖弟子

計數而食。無染著想．無憍慢想．無摩拭想．

無莊嚴想。為養活故．治飢渴故．攝受

梵行故。宿諸受離。新諸受不起。若力．若樂．

若無罪觸安隱住。姊妹。是名依食斷食。

依慢斷慢者。云何依慢斷慢。謂弟子聞

某尊者．某尊者弟子盡諸有漏。無漏心解脫．

慧解脫。現法自知作證。我生已盡。梵行已

立。所作已作。自知不受後有。聞已。作是念。

彼聖弟子盡諸有漏。乃至自知不受後有。

我今何故不盡諸有漏。何故不自知不受

後有。當於爾時則能斷諸有漏。乃至自知

不受後有。姊妹。是名依慢斷慢。　姊妹。云

何依愛斷愛。謂聖弟子聞某尊者．某尊者弟

子盡諸有漏。乃至自知不受後有。我等何

不盡諸有漏。乃至自知不受後有。彼於爾

時能斷諸有漏。乃至自知不受後有。姊妹。

是名依愛斷愛。姊妹。無所行者。斷截婬

欲．和合橋梁。　尊者阿難說是法時。彼比丘

尼遠塵離垢。得法眼淨。彼比丘尼見法．得

法．覺法．入法。度狐疑。不由於他。於正法．

律。心得無畏。禮尊者阿難足。白尊者阿難。

我今發露悔過。愚癡不善脫。作如是不流類

事。今於尊者阿難所自見過．自知過。發露

懺悔。哀愍故。　尊者阿難語比丘尼。汝今真

實自見罪．自知罪。愚癡不善。汝自知作

不類之罪。汝今自知．自見而悔過。於未來

世得具足戒。我今受汝悔過。哀愍故。令

汝善法增長。終不退滅。所以者何。若有自

見罪．自知罪。能悔過者。於未來世得具

足戒。善法增長。終不退滅。　尊者阿難為彼

比丘尼種種說法。示教照喜已。從座起

去。

　　　（五六五）　如是我聞。　一時。佛在橋池人間遊

行。與尊者阿難俱。至婆頭聚落國北身恕

林中。　爾時。婆頭聚落諸童子聞尊者阿難

橋池人間遊行。住婆頭聚落國北身恕林

中。聞已。相呼聚集。往詣尊者阿難所。稽首

禮尊者阿難足。退坐一面。　時。尊者阿難語

諸童子言。帝種。如來．應．等正覺說四種

清淨。戒清淨．心清淨．見清淨．解脫清淨。

云何為戒清淨。謂聖弟子住於戒。波羅提

木叉。戒增長。威儀具足。於微細罪能生恐

怖。受持學戒。戒身不滿者。能令滿足。已滿

者。隨順執持。欲精進方便超出。精勤勇猛。

堪能諸身心法。常能攝受。是名戒淨斷。　苦

種。云何名為心淨斷。謂聖弟子離欲．惡不

善法。乃至第四禪具足住。定身未滿者令

滿。已滿者隨順執受。欲精進乃至常執受。是

名心淨斷。　苦種。云何名為見淨斷。謂聖弟

子聞大師說法。如是如是說法。則如是如

是入如實正觀。如是如是得歡喜．得隨

喜．得從於佛。　復次。聖弟子不聞大師說

法。然從餘明智尊重梵行者說。聞尊重梵

行者如是如是說。則如是如是入如實

觀察。如是如是觀察。於彼法得歡喜．隨

喜。信於正法。　復次。聖弟子不聞大師說

法。亦復不聞明智尊重梵行者說。隨先所

聞受持者重誦習。隨先所聞受持者如是

如是重誦已。如是如是得入彼法。乃至

信於正法。　復次。聖弟子不聞大師說法。不

聞明智尊重梵行者說。又復不能先所受持

重誦習。然先所聞法為人廣說。先所聞法

如是如是為人廣說。如是如是得入於

法。正智觀察。乃至信於正法。　復次。聖弟子

不聞大師說法。復不聞明智尊重梵行者

說。又復不能先所受持重誦習。亦復不以

先所聞法為人廣說。然於先所聞法獨一

靜處思惟觀察。如是如是思惟觀察。如是

如是得入正法。乃至信於正法。如是從他

聞。內正思惟。是名未起正見令起。已起正

見令增廣。是名未滿戒身令滿。已滿者隨

順攝受。欲精進方便。乃至常攝受。是名見

淨斷。　苦種。云何為解脫清淨斷。謂聖弟子

貪心無欲解脫。恚．癡心無欲解脫。如是解

脫。未滿者令滿。已滿者隨順攝受。欲精進

乃至常攝受。是名解脫淨斷。　苦種。尊者阿難

說是法時。婆頭聚落諸童子聞尊者阿難所

說。歡喜隨喜。作禮而去。

　　　（五六六）　如是我聞。　一時。佛住菴羅聚落菴

羅林中。與眾上座比丘俱。　時。有質多羅長

者詣諸上座比丘。稽首禮足。退坐一面。　時。

諸上座比丘為質多羅長者種種說法。示

教照喜。種種說法。示教照喜已。默然住。時。

質多羅長者稽首禮諸上座比丘足。往詣

那伽達多比丘房。稽首禮那伽達多比丘足。

退坐一面。　時。那伽達多比丘問質多羅長

者。如所說。

　枝青以白覆　　一輻轉之車

　離結觀察來　　斷流不復縛

長者。此偈有何義。　質多羅長者言。尊者

那伽達多。世尊說此偈耶。　答言。如是。　質

多羅長者語尊者那伽達多言。尊者。須臾

默然。我當思惟此義。　須臾默然思惟已。語

尊者那伽達多言。青者謂戒也。白覆謂

解脫也。一輻者身念也。轉者轉出也。車者止

觀也。離結者有三種結。謂貪．恚．癡。彼阿羅

漢諸漏已盡．已滅．已知．已斷根本。如截

多羅樹頭更不復生。未來世滅不起法。　觀

察者謂見也。來者人也。斷流者愛流於生

死。彼羅漢比丘諸漏已盡．已知。斷其根本。

如截多羅樹頭不復生。於未來世成不起

法。　不縛者謂三縛。貪欲縛．瞋恚縛．愚癡縛。

彼阿羅漢比丘諸漏已盡．已斷．已知。斷其

根本。如截多羅樹頭更不復生。於未來

世成不起法。是故。尊者那伽達多。世尊說

此偈。

　枝青以白覆　　一輻轉之車

　離結觀察來　　斷流不復縛

此世尊所說偈。我已分別也。　尊者那伽達

多問質多羅長者言。此義汝先聞耶。　答言。

不聞。　尊者那伽達多言。長者。汝得善利。

於此甚深佛法。賢聖慧眼得入。　時。質多羅

長者聞尊者那伽達多所說。歡喜隨喜。作

禮而去。

　　　（五六七）　如是我聞。　一時。佛住菴羅聚落菴羅

林精舍。與眾多上座比丘俱。　時。有質多羅

長者詣諸上座比丘所。稽首禮足。退坐一

面。時。諸上座比丘為質多羅長者種種說

法。示教照喜。示教照喜已。默然住。　時。質多羅

長者詣尊者那伽達多比丘所。稽首禮足。

退坐一面。尊者那伽達多告質多羅長者。

有無量心三昧．無相心三昧．無所有心

三昧．空心三昧。云何。長者。此法為種種義

故種種名。為一義有種種名。　質多羅長者

問尊者那伽達多。此諸三昧為世尊所說。

為尊者自意說耶。　尊者那伽達多答言。此世

尊所說。　質多羅長者語尊者那伽達多。聽我

小思惟此義。然後當答。　須臾思惟已。語尊

者那伽達多。有法種種義．種種句．種種味。

有法一義種種味。　復問長者。云何有法種

種義．種種句．種種味。　長者答言。無量三昧

者。謂聖弟子心與慈俱。無怨．無憎．無恚。寬弘

重心。無量修習普緣。一方充滿。如是二方．三

方．四方上下。一切世間心與慈俱。無怨．無憎．

無恚。寬弘重心。無量修習。充滿諸方。一切世

間普緣住。是名無量三昧。云何為無相

三昧。謂聖弟子於一切相不念。無相心三

昧。身作證。是名無相心三昧。云何無所有

心三昧。謂聖弟子度一切無量識入處。無

所有。無所有心住。是名無所有心三昧。云

何空三昧。謂聖弟子世間空。世間空如實觀

察。常住不變易。非我．非我所。是名空心三

昧。是名為法種種義．種種句．種種味。　復問

長者。云何法一義種種味。　答言。尊者。謂貪有

量。若無諍者第一無量。謂貪者是有相。恚．

癡者是有相。無諍者是無相。貪者是所有。

恚．癡者是所有。無諍者是無所有。復次。無

諍者空。於貪空。於恚．癡空。常住不變易空。

非我．非我所。是名法一義種種味。　尊者那

伽達多問言。云何。長者。此義汝先所聞耶。

答言。尊者。不聞。　復告長者。汝得大利。於

甚深佛法。現賢聖慧眼得入。　質多羅長者

聞尊者那伽達多所說。歡喜隨喜。作禮而

去。

　　　（五六八）　如是我聞。　一時。佛住菴羅聚落菴羅

林中。與諸上座比丘俱。　時。有質多羅長者

詣諸上座比丘所。禮諸上座已。詣尊者

伽摩比丘所。稽首禮足。退坐一面。白尊

者伽摩比丘。所謂行者。云何名行。　伽摩

比丘言。行者。謂三行。身行．口行．意行。　復問。

云何身行。云何口行。云何意行。　答言。長者。

出息．入息名為身行。有覺．有觀名為口

行。想．思名為意行。　復問。何故出息．入息名

為身行。有覺．有觀名為口行。想．思名為意

行。　答。長者。出息．入息是身法。依於身．屬

於身．依身轉。是故出息．入息名為身行。有

覺．有觀故則口語。是故有覺．有觀是口行。想．

思是意行。依於心．屬於心．依心轉。是

故想．思是意行。　復問。尊者。覺．觀已。發口語。

是覺．觀名為口行。想．思是心數法。依於心．

屬於心想轉。是故想．思名為意行。　復問。

尊者。有幾法。

　若人捨身時　　彼身屍臥地

　棄於丘間　　無心如木石

答言。長者。

　壽暖及與識　　捨身時俱捨

　彼身棄間　　無心如木石

復問。尊者。若死．若入滅盡正受。有差別不。

答。捨於壽暖。諸根悉壞。身命分離。是名

為死。滅盡定者。身．口．意行滅。不捨壽命。

不離於暖。諸根不壞。身命相屬。此則命終．

入滅正受差別之相。　復問。尊者。云何入滅

正受。　答言。長者。入滅正受。不言。我入滅正

受。我當入滅正受。然先作如是漸息方便。

如先方便。向入正受。　復問。尊者。入滅正受

時。先滅何法。為身行．為口行．為意行耶。

答言。長者。入滅正受者。先滅口行。次身行．

次意行。　復問。尊者。云何為出滅正受。　答言。

長者。出滅正受者亦不念言。我今出正受。

我當出正受。然先已作方便心。如其先心

而起。　復問。尊者。起滅正受者。何法先起。

為身行．為口行．為意行耶。　答言。長者。從

滅正受起者。意行先起。次身行。後口行。　復

問。尊者。入滅正受者。云何順趣．流注．浚輸。

答言。長者。入滅正受者。順趣於離．流注於

離．浚輸於離。順趣於出．流注於出．浚輸

於出。順趣涅槃．流注涅槃．浚輸涅槃。　復

問。尊者。住滅正受時。為觸幾觸。　答言。長者。

觸不動．觸無相．觸無所有。　復問。尊者。入滅

正受時。為作幾法。　答言。長者。此應先問。何

故今問。然當為汝說。比丘入滅正受者。作

於二法。止以觀。　時。質多羅長者聞尊者迦摩

所說。歡喜隨喜。作禮而去。

　　　（五六九）　如是我聞。　一時。佛住菴羅聚落菴羅

林中。與眾多上座比丘俱。　時。質多羅長者

詣諸上座比丘所。稽首禮足。於一面坐。諸

上座比丘為質多羅長者種種說法。示教

照喜。示教照喜已。默然住。　時。質多羅長者

從座起。偏袒右肩。右膝著地。合十指掌。

請諸上座言。唯願諸尊受我薄食。時。諸

上座默然受請。　時。彼長者知諸上座默

然受請已。禮足而去。還歸自家。辦種種飲

食。敷床座。晨朝遣使白。時到。　時。諸上座

著衣持缽。至長者舍。就座而坐。長者稽

首禮諸上座足。於一面坐。白諸上座。所

謂種種界。云何為種種界。　時。諸上座默然而

住。如是再三。　爾時。尊者梨犀達多眾中

下坐。白諸上座比丘言。諸尊。我欲答

彼長者所問。　諸上座答言。可。　長者質多羅即

問言。尊者。所謂種種界。何等種種界。　梨

犀達多答言。長者。眼界異．色界異．眼識

界異。耳界異．聲界異．耳識界異。鼻界異．

香界異．鼻識界異。舌界異．味界異．舌識

界異。身界異．觸界異．身識界異。意界異．

法界異．意識界異。如是。長者。是名種種界。

爾時。質多羅長者下種種淨美飲食供養。眾

僧食已。澡嗽．洗缽訖。質多羅長者敷一

卑床。於上座前坐聽法。　爾時。上座為長

者種種說法。示教照喜已。從座起去。　時。

諸上座於路中語梨犀達多。善哉。善哉。梨

犀達多比丘。汝真辯捷。知事而說。若於餘

時。汝應常如此應。　時。諸上座聞梨犀達多

所說。歡喜奉行。

　　　（五七○）　如是我聞。　一時。佛住菴羅聚落菴羅

林中。與眾多上座比丘俱。　時。質多羅長者

詣諸上座所。稽首禮足。退坐一面。白諸上

座言。諸世間所見。或說有我。或說眾生。

或說壽命。或說世間吉凶。云何。尊者。此諸

異見。何本．何集．何生．何轉。　時。諸上座默然

不答。如是三問。亦三默然。　時。有一下座

比丘名梨犀達多。白諸上座言。我欲答

彼長者所問。　諸上座言。善能答者答。　時。長

者即問梨犀達多。尊者。凡世間所見。何本．

何集．何生．何轉。　尊者梨犀達多答言。長者。

凡世間所見。或言有我。或說眾生。或說

壽命。或說世間吉凶。斯等諸見。一切皆以

身見為本。身見集．身見生．身見轉。　復問。尊

者。云何為身見。　答言。長者。愚癡無聞凡夫

見色是我．色異我．色中我．我中色。受．想．行．

識見是我．識異我．我中識．識中我。長者。是

名身見。　復問。尊者。云何得無此身見。　答言。

長者。謂多聞聖弟子不見色是我。不見

色異我。不見我中色．色中我。不見受．想．行．

識是我。不見識異我。不見我中識．識中我。

是名得無身見。　復問。尊者。其父何名。於

何所生。　答言。長者。我生於後方長者家。

質多羅長者語尊者梨犀達多。我及尊者二

父本是善知識。　梨犀達多答言。如是。長者。

質多羅長者語梨犀達多言。尊者若能住此

菴羅林中。我盡形壽供養衣服．飲食．隨病

湯藥。尊者梨犀達多默然受請。　時。尊者梨

犀達多受質多羅長者請。供養障礙故。久

不詣世尊所。　時。諸上座比丘為質多羅長

者種種說法。示教照喜。示教照喜已。質多羅

長者歡喜隨喜。作禮而去。

　　　（五七一）　如是我聞。　一時。佛住菴羅聚落菴羅

林中。與眾多上座比丘俱。　時。有質多羅長

者詣諸上座所。稽首禮足。退坐一面。白諸

上座比丘言。唯願諸尊於牛牧中受我請

食。　時。諸上座默然受請。　質多羅長者知諸

上座默然受請已。即自還家。星夜備具種

種飲食。晨朝敷座。遣使白諸上座。時到。　諸

上座著衣持缽。至牛牧中質多羅長者舍。

就座而坐。　時。質多羅長者自手供養種種飲

食。食已。洗缽．澡漱畢。質多羅長者敷一卑

床。於上座前坐聽法。　時。諸上座為長者說

種種法。示教照喜。示教照喜已。從座起去。

質多羅長者亦隨後去。　諸上座食諸酥酪

蜜飽滿。於春後月熱時。行路悶極。　爾時。有

一下座比丘名摩訶迦。白諸上座。今日大

熱。我欲起雲雨微風。可爾不。　諸上座答言。

汝能爾者。佳。　時。摩訶迦即入三昧。如其正

受。應時雲起。細雨微下。涼風亹亹從四

方來。至精舍門。尊者摩訶迦語諸上座言。

所作可止。　答言。可止。　時。尊者摩訶迦即止

神通。還於自房。　時。質多羅長者作是念。最

下座比丘而能有此大神通力。況復中座及

與上座。即禮諸上座比丘足。隨摩訶迦比

丘至所住房。禮尊者摩訶迦足。退坐一面。

白言。尊者。我欲得見尊者過人法神足現

化。　尊者摩訶迦言。長者。勿見恐怖。　如是三

請。亦三不許。長者由復重請願見尊者神

通變化。　尊者摩訶迦語長者言。汝且出外。

取乾草木積聚已。以一張覆上。　質多羅

長者即如其教。出外聚薪成。來白尊者

摩訶迦。薪已成。以覆上。　時。尊者摩

訶迦即入火光三昧。於戶鉤孔中出火焰

光。燒其積薪都盡。唯白不然。語長者

言。汝今見不。　答言。已見。尊者。實為奇特。　尊

者摩訶迦語長者言。當知此者皆以不放

逸為本。不放逸集．不放逸生．不放逸轉。不

放逸故得阿耨多羅三藐三菩提。是故。長者。

此及餘功德。一切皆以不放逸為本。不放

逸集．不放逸生．不放逸轉。不放逸故得阿

耨多羅三藐三菩提。及餘道品法。　質多羅長

者白尊者摩訶迦。願常住此林中。我當盡

壽衣．被．飲食．隨病湯藥。　尊者摩訶迦有行

因緣故。不受其請。　質多羅長者聞說法已。

歡喜隨喜。即從座起。作禮而去。

尊者摩訶迦不欲令供養利障罪故。即從

座起去。遂不復還。

　　　（五七二）　如是我聞。　一時。佛住

菴羅林中。與眾

多上座比丘俱。　爾時。眾多上座比丘集於

食堂。作如是論議。諸尊。於意云何。謂眼繫

色耶。色繫眼耶。如是耳聲．鼻香．舌味．身觸．

意法。為意繫法耶。法繫意耶。　時。質多羅長

者行有所營。便過精舍。見諸上座比丘集

於食堂。即便前禮諸上座足。禮足已。問言。

尊者集於食堂。論說何法。　諸上座答言。長

者。我等今日集此食堂。作如此論。為眼繫

色耶。色繫眼耶。如是耳聲．鼻香．舌味．身觸．

意法。為意繫法耶。為法繫意耶。　長者問

言。諸尊者於此義云何記說。　諸上座言。於

長者意云何。　長者答諸上座言。如我意。

謂非眼繫色。非色繫眼。乃至非意繫法。

非法繫意。然中間有欲貪者。隨彼繫也。

譬如二牛。一黑一白。駕以軛鞅。有人問言。

為黑牛繫白牛。為白牛繫黑牛。為等問

不。　答言。長者。非等問也。所以者何。非黑

牛繫白牛。亦非白牛繫黑牛。然彼軛鞅是

其繫也。　如是。尊者。非眼繫色。非色繫眼。乃

至非意繫法。非法繫意。然其中間。欲貪

是其繫也。　時。質多羅長者聞諸上座所說。歡

喜隨喜。作禮而去。

　　　（五七三）　如是我聞。　一時。佛住

菴羅林中。時。有

阿耆毘外道是質多羅長者先人親厚。來

詣質多羅長者所。共相問訊慰勞已。於一面

住。　質多羅長者問阿耆毘外道。汝出家幾

時。　答言。長者。我出家已來二十餘年。　質

多羅長者問言。汝出家來過二十年。為得

過人法。究竟知見。安樂住不。　答言。長者。

雖出家過二十年。不得過人法。究竟知見。

安樂住。唯有裸形．拔髮．乞食。人間遊行。臥

於土中。　質多羅長者言。此非名稱法．律。此

是惡知。非出要道。非曰等覺。非讚歎處。不

可依止。唐名出家過二十年。裸形．拔髮．乞

食。人間遊行。臥灰土中。　阿耆毘問質多羅

長者。汝為沙門瞿曇作弟子。於今幾時。　質

多羅長者答言。我為世尊弟子過二十年。

復問質多羅長者。汝為沙門瞿曇弟子過二

十年。復得過人法。勝．究竟知見不。　質多羅

長者答言。汝今當知。質多羅長者要不復

經由胞胎而受生。不復增於丘。不復

起於血氣。如世尊所說五下分結。不見一

結而不斷者。若一結不斷。當復還生此世。

如是說時。阿耆毘迦悲歎涕淚。以衣拭面。

謂質多羅長者言。我今當作何計。　質多羅

長者答言。汝若能於正法．律出家者。我當

給汝衣缽供身之具。　阿耆毘迦須臾思惟已。

語質多羅長者言。我今隨喜。示我所作。

時。質多羅長者將彼阿耆毘迦往詣諸上

座所。禮諸上座足。於一面坐。白諸上座比

丘言。尊者。此阿耆毘迦是我先人親厚。今

求出家作比丘。願諸上座度令出家。我當

供給衣缽眾具。　諸上座即令出家。剃除鬚

髮。著袈裟衣。出家已。思惟。所以善男子剃

除鬚髮。著袈裟衣。出家增進學道。淨修梵

行。得阿羅漢。

　　　（五七四）　如是我聞。　一時。佛住菴羅聚落菴羅

林中。與諸上座比丘俱。　時。有尼犍若提

子與五百眷屬詣菴羅林中。欲誘質多羅

長者以為弟子。質多羅長者聞尼犍若提子

將五百眷屬來詣菴羅林中。欲誘我為弟

子。聞已。即往詣其所。共相問訊畢。各於一

面坐。　時。尼犍若提子語質多羅長者言。汝

信沙門瞿曇得無覺無觀三昧耶。　質多羅

長者答言。我不以信故來也。　阿耆毘言。

長者。汝不諂．不幻．質直．質直所生。長者。若能

息有覺有觀者。亦能以繩繫縛於風。若能

息有覺有觀者。亦可以一把土斷恒水

流。我於行．住．坐．臥智見常生。　質多羅長者

問尼犍若提子。為信在前耶。為智在前耶。

信之與智。何者為先。何者為勝。　尼犍若提

子答言。信應在前。然後有智。信智相比。智

則為勝。　質多羅長者語尼犍若提子。我已求

得息有覺有觀。內淨一心。無覺無觀。三昧生

喜樂。第二禪具足住。我晝亦住此三昧。夜亦

住此三昧。終夜常住此三昧。有如是智。何

用信世尊為。　尼犍若提子言。汝諂曲．幻偽．

不直．不直所生。　質多羅長者言。汝先言我

不諂曲．不幻．質直．質直所生。今云何言

諂曲．幻偽．不直．不直所生耶。若汝前實者。

後則虛。後實者。前則虛。汝先言。我於行．住．

坐．臥知見常生。汝於前後。小事不知。云何

知過人法。若知．若見．安樂住事。長者復問

尼犍若提子。有於一問．一說．一記論。乃至

十問．十說．十記論。汝有此不。若無一問．一說．

一記論。乃至十問．十說．十記論。云何能誘

於我。而來至此菴羅林中欲誘誑我。　於是

尼犍若提子息閉掉頭。反拱而出。不復還

顧。

　　　（五七五）　如是我聞。　一時。佛住菴羅聚落菴羅

林中。與眾多上座比丘俱。　爾時。質多羅長者

病苦。諸親圍遶。有眾多諸天來詣長者所。

語質多羅長者言。長者。汝當發願得作

轉輪王。　質多羅長者語諸天言。若作轉

輪王。彼亦無常．苦．空．無我。　時。長者親屬語

長者。汝當繫念。汝當繫念。　質多羅長者語

親屬。何故汝等教我繫念。繫念。　彼親屬言。

汝作是言。無常．苦．空．無我。是故教汝繫

念．繫念也。　長者語諸親屬。有諸天人來

至我所。語我言。汝當發願得作轉輪聖

王。隨願得果。我即答言。彼轉輪王亦復無

常．苦．空．非我。　彼諸親屬語質多羅長者。轉

輪王有何。而彼諸天教汝願求。　長者答言。

轉輪王者以正法治化。是故諸天見如是

福利故。而來教我為發願求。　諸親屬言。

汝今用心。當如之何。　長者答言。諸親屬。我

今作心。唯不復見胞胎受生。不增丘。

不受血氣。如世尊說。五下分結我不見有。

我不自見一結不斷。若結不斷。則還生

此世。　於是長者即從床起。結加趺坐。正念

在前。而說偈言。

　服食積所積　　廣度於眾難

　施上進福田　　殖斯五種力

　以斯義所欲　　俗人處於家

　我悉得此利　　已免於眾難

　世間所聞習　　遠離眾難事

　生樂知稍難　　隨順等正覺

　供養持戒者　　善修諸梵行

　漏盡阿羅漢　　及聲聞牟尼

　如是超越見　　於上諸勝處

　常行士夫施　　剋終獲大果

　習行眾多施　　施諸良福田

　於此世命終　　化生於天上

　五欲具足滿　　無量心悅樂

　獲斯妙果報　　以無慳吝故

　在所處受生　　未曾不歡喜

質多羅長者說此偈已。尋即命終。生於不

煩熱天。　爾時。質多羅天子作是念。我不應

停此。當往閻浮提禮拜諸上座比丘。如

力士屈伸臂頃。以天神力至菴羅林中。

放身天光。遍照菴羅林。　時。有異比丘夜起

出房。露地經行。見勝光明普照樹林。即

說偈言。

　是誰妙天色　　住於虛空中

　譬如純金山　　閻浮檀淨光

質多羅天子說偈答言。

　我是天人王　　瞿曇名稱子

　是菴羅林中　　質多羅長者

　以淨戒具足　　繫念自寂靜

　解脫身具足　　智慧身亦然

　我知法故來　　仁者應當知

　當於彼涅槃　　此法法如是

質多羅天子說此偈已。即沒不現。

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456	T02n0099_p0151c10
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491	T02n0099_p0152a15
492	T02n0099_p0152a16
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508	T02n0099_p0152b02
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510	T02n0099_p0152b04
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513	T02n0099_p0152b07
514	T02n0099_p0152b08
515	T02n0099_p0152b09
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517	T02n0099_p0152b11
518	T02n0099_p0152b12
519	T02n0099_p0152b13
520	T02n0099_p0152b14
521	T02n0099_p0152b15
522	T02n0099_p0152b16
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525	T02n0099_p0152b19
526	T02n0099_p0152b20
527	T02n0099_p0152b21
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540	T02n0099_p0152c05
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567	T02n0099_p0153a03
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　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version

=========================================================================

雜阿含經卷第二十一

本經佛學辭彙一覽(共 217 條)

一切世間

一心

一乘

二禪

入滅

三行

三昧

三昧耶

三菩提

三縛

三藏

三藐三菩提

上座

凡夫

乞食

大師

不生

不退

五欲

仁者

分別

化生

天人

天竺

心法

心解脫

方便

方便心

止觀

比丘

比丘尼

世尊

世間

出要

出家

出息

功德

四道

四禪

外道

正士

正見

正受

正念

正法

正思惟

正覺

共相

合十

因緣

如來

如法

如是我聞

如意足

如實

如實知

安隱

有色

有法

有相

有無

有漏

有邊

牟尼

耳識

舌識

色界

行者

行苦

住心

佛法

坐具

妙果

弟子

我所

沙門

身心

身見

身業

身識

那伽

依止

供養

具足戒

受持

孤獨園

所作

放逸

果報

法界

法眼

法眼淨

知見

知法

空三昧

舍衛

舍衛國

初禪

金山

長者

長養

阿含

阿耨多羅三藐三菩提

阿羅漢

阿難陀

非色

俗人

威儀

後有

思惟

持戒

染著

祇樹

苦行

苦聖諦

差別

悔過

涅槃

病苦

真如

神力

神足

神通

偏袒

執持

婆羅門

寂靜

宿命

常住

梵行

清淨

淨戒

眾生

眼識

第二禪

第四禪

莊嚴

袈裟

貪欲

通力

勝處

喜樂

尊者

智果

智相

智慧

無我

無所有

無畏

無相

無常

無著

無量

無漏

無諍

無餘

發願

發露

童子

等覺

善男子

善法

善知識

菩提

虛空

飲食供養

意識

愛欲

滅道

滅盡定

經行

聖諦

解脫

解脫身

道品

壽命

慚愧

漏盡

漏盡阿羅漢

盡形壽

福田

精舍

精進

聞法

說法

鼻識

增長

摩訶

瞋恚

諸天

諸有

諸見

諸受

諸漏

賢聖

質多

輪王

閻浮

閻浮提

隨喜

隨順

聲聞

瞿曇

轉輪王

離生

離垢

繫縛

羅漢

識界

難陀

懺悔

饒益

攝受

歡喜

變化

變易

憍慢