雜阿含經卷第二十六 　 　　　　宋天竺三藏求那跋陀羅譯 　　　（六四二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有三根。未 知當知根．知根．無知根。爾時。世尊即說 偈言。 　覺知學地時　　隨順直道進 　精進勤方便　　善自護其心 　如自知生盡　　無礙道已知 　以知解脫已　　最後得無知 　不動意解脫　　一切有能盡 　諸根悉具足　　樂於根寂靜 　持於最後身　　降伏眾魔怨 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六四三）　如是我聞。　一時。佛在舍衛國祇樹 給孤獨園。　爾時。世尊告諸比丘。有五根。何 謂為五。謂信根．精進根．念根．定根．慧 根。　佛說此經已。諸比丘聞佛所說。歡喜奉 行。 　　　（六四四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五根。何等 為五。謂信根．精進根．念根．定根．慧根。若比 丘於此五根如實善觀察。如實善觀察者。 於三結斷知。謂身見．戒取．疑。是名須陀 洹。不墮惡趣法。決定正向於正覺。七有天 人往生。究竟苦邊。　佛說此經已。諸比丘聞 佛所說。歡喜奉行。 　　　（六四五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。於此五根如 實觀察者。不起諸漏。心得離欲解脫。是名 阿羅漢。諸漏已盡。所作已作。離諸重擔。逮 得己利。盡諸有結。正智心善解脫。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（六四六）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五根。何等 為五。謂信根．精進根．念根．定根．慧根。信根 者。當知是四不壞淨。精進根者。當知是四 正斷。念根者。當知是四念處。定根者。當知 是四禪。慧根者。當知是四聖諦。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（六四七）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五根。何等 為五。謂信根．精進根．念根．定根．慧根。　何等 為信根。若比丘於如來所起淨信心。根本 堅固。餘沙門．婆羅門．諸天．魔．梵．沙門．婆羅 門。及餘世間。無能沮壞其心者。是名信 根。　何等為精進根。已生惡不善法令斷。生 欲．方便．攝心．增進。未生惡不善法不起。生欲． 方便．攝心．增進。未生善法令起。生欲．方 便．攝心．增進。已生善法住不忘。修習增廣。 生欲．方便．攝心．增進。是名精進根。　何等為 念根。若比丘內身身觀住。慇懃方便。正念 正智。調伏世間貪憂。外身．內外身。受．心．法法 觀念住亦如是說。是名念根。　何等為定 根。若比丘離欲惡不善法。有覺有觀。離生 喜樂。乃至第四禪具足住。是名定根。　何等 為慧根。若比丘苦聖諦如實知。苦集聖諦． 苦滅聖諦．苦滅道跡聖諦如實知。是名慧 根。　佛說此經已。諸比丘聞佛所說。歡喜奉 行。 　　　（六四八）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。若比丘於此五根如實觀察已。於三結 斷知。何等為三。謂身見．戒取．疑。是名須陀 洹。不墮惡趣。決定正向三菩提。七有天人 往生。究竟苦邊。　佛說此經已。諸比丘聞 佛所說。歡喜奉行。 　　　（六四九）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。若比丘於此五根如實觀察已。得盡 諸漏。離欲解脫。是名阿羅漢。諸漏已盡。所 作已作。離諸重擔。逮得己利。盡諸有結。正 智心得解脫。　佛說此經已。諸比丘聞佛所 說。歡喜奉行。 　　　（六五○）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。諸比丘。若我於此信根．信根集．信根 滅．信根滅道跡不如實知者。我終不得 於諸天．魔．梵．沙門．婆羅門中。為出為離。心 離顛倒。亦不得成阿耨多羅三藐三菩提。 如信根。精進根．念根．定根．慧根亦如是 說。　諸比丘。我於此信根正智如實觀察故。 信根集．信根滅．信根滅道跡正智如實觀察 故。我於諸天．魔．梵．沙門．婆羅門眾中。為出 為離。心離顛倒。成阿耨多羅三藐三菩提。 如信根。精進．念．定．慧根亦如是說。　佛說 此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六五一）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。諸比丘。我此信根集．信根沒．信根味．信 根患．信根離不如實知者。我不得於諸天． 魔．梵．沙門．婆羅門眾中。為解脫。為出為離。 心離顛倒。成阿耨多羅三藐三菩提。如是 精進根．念根．定根．慧根亦如是說。　諸比丘。 我於信根．信根集．信根沒．信根味．信根患． 信根離如實知故。於諸天．魔．梵．沙門．婆羅 門眾中。為解脫。為出為離。心離顛倒。得 成阿耨多羅三藐三菩提。　佛說此經已。諸 比丘聞佛所說。歡喜奉行。 　　　（六五二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。若比丘於此五根若利．若滿足。得阿羅 漢。若軟．若劣。得阿那含。若軟．若劣。得斯陀 含。若軟．若劣。得須陀洹。滿足者成滿足事。 不滿足者成不滿足事。於此五根不空無果。 若於此五根一切無者。我說彼為外道凡 夫之數。　佛說此經已。諸比丘聞佛所說。 歡喜奉行。 　　　（六五三）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。若比丘於彼五根增上明利滿足者。得 阿羅漢俱分解脫。若軟．若劣者。得身證。於 彼若軟．若劣。得見到。於彼若軟．若劣。得信 解脫。於彼若軟．若劣。得一種。於彼若軟．若 劣。得斯陀含。於彼若軟．若劣。得家家。於彼 若軟．若劣。得七有。於彼若軟．若劣。得法行。 於彼若軟．若劣。得信行。是名比丘根波羅 蜜因緣知果波羅蜜。果波羅蜜因緣知人 波羅蜜。如是滿足者作滿足事。減少者 作減少事。彼諸根則不空無果。若無此諸 根者。我說彼為作凡夫數。　佛說此經已。 諸比丘聞佛所說。歡喜奉行。 　　　（六五四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五根。何等 為五。謂信根．精進根．念根．定根．慧根。此 五根。一切皆為慧根所攝受。譬如堂閣眾 材。棟為其首。皆依於棟。以攝持故。如是 五根。慧為其首。以攝持故。　佛說此經已。 諸比丘聞佛所說。歡喜奉行。 　　　（六五五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五根。何等 為五。謂信根．精進根．念根．定根．慧根。信根 者。當知是四不壞淨。精進根者。當知是四 正斷。念根者。當知是四念處。定根者。當 知是四禪。慧根者。當知是四聖諦。此諸功 德。一切皆是慧為其首。以攝持故。　乃至佛 說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六五六）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五根。何等 為五。信根．精進根．念根．定根．慧根。若聖弟 子成就慧根者。能修信根。依離．依無欲． 依滅．向於捨。是名信根成就。信根成就。 即是慧根。如信根。如是精進根．念根．定根． 慧根亦如是說。是故就此五根。慧根為其 首。以攝持故。譬如堂閣。棟為其首。眾材 所依。以攝持故。如是五根。慧為其首。以 攝持故。　佛說此經已。諸比丘聞佛所說。歡 喜奉行。 　　　（六五七）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五根。何等 為五。信根．精進根．念根．定根．慧根。若聖弟 子成就信根者。作如是學。聖弟子無始 生死。無明所著。愛所繫。眾生長夜生死。往來 流馳。不知本際。有因故有生死。因永盡 者。則無生死。無明大闇聚障礙。誰般涅槃。 唯苦滅．苦息．清涼．沒。如信根。如是精進根． 念根．定根．慧根亦如是說此五根。慧為 首。慧所攝持。譬如堂閣。棟為首。棟所攝 持。　佛說此經已。諸比丘聞佛所說。歡喜奉 行。 　　　（六五八）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五根。信根． 精進根．念根．定根．慧根。何等為信根。謂聖 弟子於如來所起信心。根本堅固。諸天． 魔．梵．沙門．婆羅門及諸世間法所不能 壞。是名信根。何等為精進根。謂四正斷。 何等為念根。謂四念處。何等為定根。謂四 禪。何等為慧根。謂四聖諦。此諸功德。皆 以慧為首。譬如堂閣。棟為其首。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（六五九）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五根。何等 為五。謂信根．精進根．念根．定根．慧根。何 等為信根。若聖弟子於如來發菩提心所 得淨信心。是名信根。何等為精進根。於如 來發菩提心所起精進方便。是名精進根。 何等念根。於如來初發菩提心所起念 根。何等為定根。於如來初發菩提心所 起三昧。是名定根。何等為慧根。於如來初 發菩提心所起智慧。是名慧根。所餘堂閣。 譬如上說。　佛說此經已。諸比丘聞佛所 說。歡喜奉行。 　　　（六六○）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五根。何等 為五。謂信根．精進根．念根．定根．慧根。於 此五根修習多修習。過去．未來．現在一切 苦斷。　佛說此經已。諸比丘聞佛所說。歡喜 奉行。 如苦斷。如是究竟苦邊．苦盡．苦息．苦沒。度 苦流。於縛得解。害諸色。過去．未來．現在一 切漏盡亦如是說。 　　　（六六一）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。有二種力。何等 為二。謂數力及修力。何等為數力。謂聖 弟子空閑林中樹下。作如是思惟。身惡行 現法。後世受於惡報。我若行身惡行者。我 當自悔。教他亦悔。我大師亦當悔。我大 德梵行亦當悔。我以法責我惡名流布。身 壞命終。當生惡趣泥犁中。如是現法後 報。身惡行斷。修身善行。如身惡行。口．意惡 行亦如是說。是名數力。何等為修力。若比 丘學於數力。聖弟子數力成就已。隨得修 力。得修力已。修力滿足。　佛說此經已。諸比 丘聞佛所說。歡喜奉行。 　　　（六六二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。聖弟子學數力成就已。貪．恚．癡若節若 盡。如是聖弟子依於數力。盡立數力。隨 得修力。得修力已。修力滿足。　佛說此經 已。諸比丘聞佛所說。歡喜奉行。 　　　（六六三）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。如上說。差別者。 何等為修力。謂修四念處。　佛說此經已。諸 比丘聞佛所說。歡喜奉行。 如四念處。如是修四正斷．四如意足．五根． 五力．七覺分．八聖道分．四道．四法句．止觀 亦如是說。 　　　（六六四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有三種力。何 等為三。謂信力．精進力．慧力。復次三力。何 等為三。謂信力．念力．慧力。復次三力。何等 為三。謂信力．定力．慧力。　佛說此經已。諸比 丘聞佛所說。歡喜奉行。 　　　（六六五）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。有三力。謂信力． 精進力．慧力。如是。比丘。當作是學。我當 成就信力．精進力．慧力。　佛說此經已。諸比 丘聞佛所說。歡喜奉行。 如精進力。念力．定力亦如是說。 　　　（六六六）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。有三力。信力．念 力．慧力。何等為信力。謂聖弟子於如來所 入於淨信。根本堅固。諸天．魔．梵．沙門．婆羅 門及諸同法所不能壞。是名信力。何等 為精進力。謂修四正斷。何等為慧力。謂四 聖諦。　佛說此經已。諸比丘聞佛所說。歡喜 奉行。 餘二力如上說。 　　　（六六七）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。有四力。何等為 四。謂信力．精進力．念力．慧力。復次四力。信 力．念力．定力．慧力。復次四力。覺力．精進力． 無罪力．攝力。　此諸經如上三力說。差別者。 何等為覺力。於善．不善法如實知。有罪．無 罪。習近．不習近。卑法．勝法。黑法．白法。有分別 法．無分別法。緣起法．非緣起法如實知。是 名覺力。何等為精進力。謂四正斷。如前廣 說。何等為無罪力。謂無罪身．口．意。是名無 罪力。何等為攝力。謂四攝事。惠施．愛語．行 利．同利。　佛說此經已。諸比丘聞佛所說。歡 喜奉行。 　　　（六六八）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。如上說。差別者。 若最勝施者。謂法施。最勝愛語者。謂善男子 樂聞。應時說法。行利最勝者。諸不信者能 令入信。建立於信。立戒者以淨戒。慳者 以施。惡智者以正智令入建立。同利最勝 者。謂阿羅漢以阿羅漢．阿那含以阿那含． 斯陀含以斯陀含．須陀洹以須陀洹．淨戒者 以淨而授於彼。　佛說此經已。諸比丘聞 佛所說。歡喜奉行。 　　　（六六九）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。若所有法。是眾之所取。一切皆是四攝 事。或有一取施者。或一取愛語者。或一 取行利者。或一取同利者。過去世時。過 去世眾。以有所取者。亦是四攝事。未來世 眾。當有所取者。亦是四攝事。或一取施者。 或一取愛語。或一取行利者。或一取同利。 爾時。世尊即說偈言。 　布施及愛語　　或有行利者 　同利諸行生　　各隨其所應 　以此攝世間　　猶車因釭運 　世無四攝事　　母恩子養忘 　亦無父等尊　　謙下之奉事 　以有四攝事　　隨順之法故 　是故有大士　　德被於世間 佛說此經已。諸比丘聞佛所說。歡喜奉 行。 　　　（六七○）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。有四力。何等為 四。謂覺力．精進力．無罪力．攝力。如上說。若 比丘成就此四力者。得離五恐怖。何等 五。謂不活恐怖．惡名恐怖．眾中恐怖．死恐 怖．惡趣恐怖。是名五恐怖。　佛說此經已。 諸比丘聞佛所說。歡喜奉行。 　　　（六七一）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。如上說。差別者。 聖弟子成就此四力者。當作是學。我不 畏不活。我何緣畏不活。若身行不淨行．口 不淨行．意不淨行。作諸邪貪。不信．懈怠．不 精進．失念．不定．惡慧．慳．不攝者。彼應畏不 活。我有四力。謂覺力．精進力．無罪力．攝力。 有此四力成就故。不應畏如不活畏。如是 惡名畏．眾中畏．死畏．惡趣畏亦如上說。　佛 說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六七二）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。有四力。覺力．精 進力．無罪力．攝力。何等為覺力。謂慧．大慧． 深慧．難勝慧。是名覺力。何等為精進力。若 於不善法不善數．黑黑數．有罪有罪數．不 應親近不應親近數。離此諸法已。若諸 餘善善數．白白數．無罪無罪數．應親近 應親近數。如此等修習。增上精勤．欲．方便．堪 能。正念正知而學。是名精進力。無罪力．攝 力如上修多羅說。　佛說此經已。諸比丘聞 佛所說。歡喜奉行。 　　　（六七三）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五力。何等 為五。信力．精進力．念力．定力．慧力。 佛說是經已。諸比丘聞佛所說。歡喜奉行。 　　　（六七四）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。如上說。差別者。 諸比丘當作是學。我當勤加精進。成就信 力．精進力．念力．定力．慧力。　佛說此經已。諸 比丘聞佛所說。歡喜奉行。 　　　（六七五）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。如上說。差別者。 彼信力。當知是四不壞淨。精進力者。當知 是四正斷。念力者。當知四念處。定力者。當 知是四禪。慧力者。當知是四聖諦。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（六七六）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。如上說。差別者。 是故。諸比丘。當作是學。我成就信力．精進 力．念力．定力．慧力。　佛說此經已。諸比丘聞 佛所說。歡喜奉行。 　　　（六七七）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五學力。何 等為五。謂信力是學力．精進力是學力．慚 力是學力．愧力是學力．慧力是學力。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（六七八）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。諸比丘。當作是學。我當成就信力是學 力．成就精進力是學力．成就慚力是學力． 成就愧力是學力．成就慧力是學力。　佛說 此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六七九）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。如上說。差別 者。何等信力是學力。於如來所善入於信。 根本堅固。諸天．魔．梵．沙門．婆羅門及餘同 法所不能壞。何等為精進力是學力。謂四 正斷。如前廣說。何等為慚力是學力。謂羞 恥。恥於起惡不善法諸煩惱數。受諸有熾 然苦報。於未來世生．老．病．死．憂．悲．苦．惱。是 名慚力是學力。何等為愧力是學力。謂諸可 愧事而愧。愧起諸惡不善法煩惱數。受諸 有熾然苦報。於未來世生．老．病．死．憂．悲．苦． 惱。是名愧力是學力。何等為慧力是學力。 謂聖弟子住於智慧。成就世間生滅智慧。 賢聖出厭離。決定正盡苦。是名慧力是學 力。　佛說此經已。諸比丘聞佛所說。歡喜 奉行。 　　　（六八○）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。如上所說。差別 者。是故。諸比丘。當作是學。我當成就信力 是學力。精進力．慚力．愧力．慧力是學力。　佛 說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六八一）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。若比丘於善法 若變．若退．若不久住者。他人當以五種白 法來呵責汝。何等為五。言汝不以信入 於善法。若依信者。能離不善法。修諸善 法。汝無精進．無慚．無愧．無慧入於善法 故。若依慧者。能離諸不善法。修諸善法。　若 比丘於正法不變．不退．久住者。他人當以 五種白法來慶慰汝。何等為五。正信入於 善法。若依信者。離不善法。修諸善法。精 進．慚．愧．慧入於善法。若依慧者。離不善 法。修諸善法。　佛說此經已。諸比丘聞佛所 說。歡喜奉行。 　　　（六八二）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。若比丘還戒者．退 戒者。他人當以五種白法來呵責汝。何等 為五。若比丘不以信入於善法。若依信者。 離不善法。修諸善法。不以精進．慚．愧．慧 入於善法。若依慧者。離不善法。修諸善法。 若比丘盡其壽命。純一滿淨。梵行清白者。 他人當以五種白法來慶慰汝。如上說。 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六八三）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。若比丘若不欲 令惡不善法生者。唯有信善法。若信退滅 者。不信永住。諸不善法則生。乃至欲令惡 不善法不生者。唯有精進．慚．愧．慧。若精進． 慚．愧．慧力退滅。惡慧永住者。惡不善法則 生。若比丘依於信者。則離不善法。修諸善 法。依精進．慚．愧．慧者。則離不善法。修諸 善法。　佛說此經已。諸比丘聞佛所說。歡喜 奉行。 　　　（六八四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若比丘於色 生厭．離欲．滅盡．不起．解脫。是名阿羅訶三 藐三佛陀。受．想．行．識亦如是說。若復比丘 於色生厭．離欲．不起．解脫者。是名阿羅漢 慧解脫。受．想．行．識亦如是說。諸比丘。如來 應等正覺．阿羅漢慧解脫有何種種別異。　諸 比丘白佛。世尊是法根．法眼．法依。唯願為 說。諸比丘聞已。當受奉行。　佛告比丘。諦聽。 善思。當為汝說。如來．應．等正覺者。先未聞 法。能自覺知。現法自知。得三菩提。於未來 世能說正法。覺諸聲聞。所謂四念處．四正 斷．四如意足．五根．五力．七覺分．八聖道分。 是名如來．應．等正覺。所未得法能得。未制 梵行能制。能善知道．善說道。為眾將導。然 後聲聞成就隨法隨道。樂奉大師教誡．教 授。善於正法。是名如來應等正覺．阿羅漢 慧解脫種種別異。　復次。五學力．如來十力。何 等為學力。謂信力．精進力．念力．定力．慧力。 何等為如來十力。謂如來處非處如實知。是 名如來初力。若成就此力者。如來．應．等正 覺得先佛最勝處智。轉於梵輪。於大眾中 能師子吼而吼。　復次。如來於過去．未來．現在 業法。受因事報如實知。是名第二如來力。 如來．應．等正覺成就此力。得先佛最勝處。 能轉梵輪。於大眾中作師子吼而吼。　復次。 如來．應．等正覺禪解脫。三昧正受。染惡清淨。 處淨如實知。是名如來第三力。若此力成就。 如來．應．等正覺得先佛最勝處智。能轉梵 輪。於大眾中師子吼而吼。　復次。如來知眾 生種種諸根差別如實知。是名如來第四力。 若成就此力。如來．應．等正覺得先佛最勝處 智。能轉梵輪。於大眾中師子吼而吼。　復次。 如來悉知眾生種種意解如實知。是名第 五如來力。若此力成就。如來．應．等正覺得 先佛最勝處智。能轉梵輪。於大眾中師子 吼而吼。　復次。如來悉知世間眾生種種諸界 如實知。是名第六如來力。若於此力成就。 如來．應．等正覺得先佛最勝處智。能轉梵 輪。於大眾中師子吼而吼。　復次。如來於一 切至處道如實知。是名第七如來力。若此 力成就。如來．應．等正覺得先佛最勝處智。 能轉梵輪。於大眾中師子吼而吼。　復次。如 來於過去宿命種種事憶念。從一生至百 千生。從一劫至百千劫。我爾時於彼生 如是族．如是姓．如是名．如是食．如是苦樂 覺．如是長壽．如是久住．如是壽分齊。我於 彼處死此處生。彼處生．此處死。如是行．如 是因．如是方。宿命所更悉如實知。是名第 八如來力。若此力成就。如來．應．等正覺得先 佛最勝處智。能轉梵輪。於大眾中師子吼 而吼。　復次。如來以天眼淨過於人眼。見眾 生死時．生時。妙色．惡色．下色．上色。向於惡 趣．向於善趣．隨業法受悉如實知。此眾生 身惡業成就。口．意惡業成就。謗毀賢聖。受 邪見業。以是因緣。身壞命終。墮惡趣。生地 獄中。此眾生身善行。口．意善行。不謗賢聖。 正見業法受。彼因彼緣。身壞命終。生善趣 天上悉如實知。是名第九如來力。若此力成 就。如來．應．等正覺得先佛最勝處智。能轉 梵輪。於大眾中師子吼而吼。　復次。如來諸 漏已盡。無漏心解脫．慧解脫。現法自知身作 證。我生已盡。梵行已立。所作已作。自知不 受後有。是名第十如來力。若此力成就。如 來．應．等正覺得先佛最勝處智。能轉梵輪。 於大眾中師子吼而吼。如此十力。唯如來 成就。是名如來與聲聞種種差別。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（六八五）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。譬如嬰兒。父母 生已。付其乳母。隨時摩拭。隨時沐浴。隨時 乳哺。隨時消息。若乳母不謹慎者。兒或以 草．以土諸不淨物著其口中。乳母當即教 令除去。能時除卻者善。兒不能自卻者。乳 母當以左手持其頭。右手探其哽。嬰兒 當時雖苦。乳母要當苦探其哽。為欲令 其子長夜安樂故。　佛告諸比丘。若嬰兒長 大。有所識別。復持草．土諸不淨物著口中 不。　比丘白佛。不也。世尊。嬰兒長大。有所別 知。尚不以腳觸諸不淨物。況著口中。　佛告 比丘。嬰兒小時。乳母隨時料理消息。及其長 大。智慧成就。乳母放捨。不勤消息。以其長 大不自放逸故。如是。比丘。若諸聲聞始學。 智慧未足。如來以法隨時教授而消息之。 若久學智慧深固。如來放捨。不復隨時慇懃 教授。以其智慧成就不放逸故。是故。聲聞 五種學力。如來成就十種智力。如上廣說。 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六八六）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如來有六種 力。若六種力成就。如來．應．等正覺得先佛 最勝處智。能轉梵輪。於大眾中師子吼而 吼。謂處非處如實知。如來初力。　復次。過去． 未來．現在心樂法受如實知。如上廣說。是 名第二如來力。　復次。如來禪．解脫．三昧．正 受如實知。如上廣說。是名如來第三力。　復 次。如來過去種種宿命之事如實知。如上廣 說。是名如來第四力。　復次。如來天眼淨過於 人眼。見諸眾生死此生彼。如上廣說。是名 如來第五力。　復次。如來結漏已盡。無漏心解 脫．慧解脫。如上廣說。乃至於眾中師子吼 而吼。是名如來第六力。　佛說此經已。諸比 丘聞佛所說。歡喜奉行。 　　　（六八七）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。若有來問我如來處非處力。如如來處 非處智力所知見覺。成等正覺。為彼記說。 若復來問如來自以樂受智力。如如來自以 樂受智力所知見覺。成等正覺。為彼記說。 是名第二如來智力。　若有來問如來禪定． 解脫．三昧．正受智力。如如來禪定．解脫．三 昧．正受。為彼記說。　若有來問宿命所更智 力。如如來宿命所更所知見覺。為彼記說。 若有來問如來天眼智力。如如來天眼所 見。為彼記說。　若有來問如來漏盡智力。如 如來漏盡智力所知見覺。為彼記說。　佛說 此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六八八）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有七力。何等 為七。信力．精進力．慚力．愧力．念力．定力． 慧力。　爾時。世尊即說偈言。 　信力精進力　　慚力及愧力 　正念定慧力　　是說名七力 　成就七力者　　得盡諸有漏 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六八九）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有七力。如上 說。差別者。是故。比丘。當如是學。我當成就 信力。如是精進力．慚力．愧力．念力．定力．慧 力亦當學。　佛說此經已。諸比丘聞佛所 說。歡喜奉行。 　　　（六九○）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有七力。如上 說。差別者。爾時。世尊即說偈言。 　信力精進力　　及說慚愧力 　念力定慧力　　是名為七力 　七力成就者　　疾斷諸有漏 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六九一）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。有七力。何等為 七。信力．精進力．慚力．愧力．念力．定力．慧力。 何等為信力。於如來所起信心。深入堅固。 諸天．魔．梵．沙門．婆羅門及餘同法所不能 壞。是名信力。何等為精進力。謂四正斷。如 上廣說。何等為慚力。謂恥惡不善法。如上 說。何等為愧力。於可愧事愧。愧起惡不 善法。如上說。何等為念力。謂四念處。如上 說。何等為定力。謂四禪。如上說。何等為慧 力。謂四聖諦。如上說。　佛說此經已。諸比丘 聞佛所說。歡喜奉行。 　　　（六九二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有八力。何等 為八。謂自在王者力．斷事大臣力．結恨女 人力．啼泣嬰兒力．毀呰愚人力．審諦黠慧 力．忍辱出家力．計數多聞力。　佛說此經已。 諸比丘聞佛所說。歡喜奉行。 　　　（六九三）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。謂自在王力者。王者現自在威力。斷事大 臣力者。大臣現斷事之力。結恨女人力 者。女人之法現結恨力。啼泣嬰兒力者。嬰兒 之法現啼泣力。毀呰愚人力者。愚人之法 觸事毀呰。審諦黠慧力者。智慧之人常現審 諦。忍辱出家力者。出家之人常現忍辱。計數 多聞力者。多聞之人常現思惟計數。　佛說 此經已。諸比丘聞佛所說。歡喜奉行。 　　　（六九四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。尊者舍利弗詣世尊所。稽首禮 足。退坐一面。白佛言。世尊。漏盡比丘有幾 力。　佛告舍利弗。漏盡比丘有八力。何等為 八。謂漏盡比丘心順趣於離．流注於離． 浚輸於離。順趣於出．流注於出．浚輸 於出。順趣涅槃．流注涅槃．浚輸涅槃。若 見五欲。猶見火坑。如是見已。於欲念．欲 受．欲著。心不永住。修四念處．四正斷．四如 意足．五根．五力．七覺分．八聖道分。　佛說此 經已。尊者舍利弗聞佛所說。歡喜奉行。 　　　（六九五）　如尊者舍利弗問經。如是異比丘問 佛。 　　　（六九六）　問諸比丘經亦如上說。 　　　（六九七）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。有九力。何等為 九力。謂信力．精進力．慚力．愧力．念力．定力． 慧力．數力．修力。　佛說此經已。諸比丘聞佛 所說。歡喜奉行。 　　　（六九八）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。有九力。何等 為九。謂信力．精進力．慚力．愧力．念力．定力． 慧力．數力．修力。何等為信力。於如來所起 正信心。深入堅固。如上說。何等為精進力。 謂四正斷。如上說。何等為慚力。如上說。何 等為愧力。如上說。何等為念力。謂內身身 觀住。如上說。何等為定力。謂四禪。何等為 慧力。謂四聖諦。何等為數力。謂聖弟子若 於閑房．樹下作如是學。身．口．惡行者於現 法後世當受惡報。如上廣說。何等為修 力。謂修四念處。如前說。　佛說此經已。諸 比丘聞佛所說。歡喜奉行。 　　　（六九九）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有十力。何等 為十。自在王者力．斷事大臣力．機關工巧 力．刀劍賊盜力．怨恨女人力．啼泣嬰兒力． 毀呰愚人力．審諦黠慧力．忍辱出家力．計 數多聞力。　佛說此經已。諸比丘聞佛所說。 歡喜奉行。 　　　（七○○）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。謂自在王力者。王者現自在威力。斷事 大臣力者。大臣現斷事之功力。機關工巧 力。造機關者。現其工巧力。刀劍盜賊力。盜 賊必現刀劍力。計數多聞力者。凡思惟計 數現多聞之力。　佛說此經已。諸比丘聞佛 所說。歡喜奉行。 　　　（七○一）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。有十種如來力。 若此力成就。如來．應．等正覺得先佛最勝處。 能轉梵輪。於大眾中師子吼而吼。何等為 十。謂如來處非處如實知。是名初力。乃至 漏盡。如上說。　佛說此經已。諸比丘聞佛所 說。歡喜奉行。 　　　（七○二）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。如上說。差別者。 若有來問如來處非處智力。如如來處非處 智力所知所見所覺。成等正覺。為彼記說。 如是乃至漏盡智力。廣說如上。　佛說此經 已。諸比丘聞佛所說。歡喜奉行。 　　　（七○三）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。若所有法。彼彼 意解作證。悉皆如來無畏智所生。若比丘來 為我聲聞。不諂不偽。質直心生。我則教誡． 教授為其說法。晨朝為彼教誡．教授說法。 至日中時得勝進處。若日暮時為彼教誡． 教授說法。至晨朝時得勝進處。如是教授 已。彼生正直心。實則知實．不實知不實。上 則知上．無上則知無上。當知．當見．當得． 當覺者。皆悉了知。斯有是處。　謂五學力．十 種如來力。何等為五學力。謂信力．精進力． 念力．定力．慧力。如來十種力。何等為十。謂 是處如實知非處。如上十力廣說。若有來問 處非處智力者。如如來處非處智等正覺 所知所見所覺。為彼記說。乃至漏盡智力。亦 如是說。諸比丘。處非處智力者。我說是定 非不定。乃至漏盡智者。我說是定非不定。 定者正道。非定者邪道。　佛說此經已。諸比 丘聞佛所說。歡喜奉行。 　　　（七○四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若不正思惟者。 未起貪欲蓋則起。已起貪欲蓋重生令增廣。 未起瞋恚．睡眠．掉悔．疑蓋則起。已起瞋恚．睡 眠．掉悔．疑蓋重生令增廣。未起念覺支不起。 已起念覺支則退。未起擇法．精進．猗．喜．定． 捨覺支不起。已起擇法．精進．猗．喜．定．捨覺 支則退。　若比丘正思惟者。未起貪欲蓋不 起。已起貪欲蓋令滅。未起瞋恚．睡眠．掉悔．疑 蓋不起。已起瞋恚．睡眠．掉悔．疑蓋則斷。未起 念覺支則起。已起者重生令增廣。未起擇法． 精進．猗．喜．定．捨覺支則起。已起者重生令增 廣。　佛說此經已。諸比丘聞佛所說。歡喜奉 行。 　　　（七○五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五退法。何 等為五。謂貪欲．瞋恚．睡眠．掉悔．疑蓋。是則退 法。若修習七覺支。多修習令增廣。是則不退 法。何等為七。謂念覺支．擇法覺支．精進覺支． 猗覺支．喜覺支．定覺支．捨覺支。是名不退法。 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（七○六）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五法。能為 黑闇。能為無目。能為無智。能羸智慧。非 明．非等覺。不轉趣涅槃。何等為五。謂貪欲． 瞋恚．睡眠．掉悔．疑。如此五法能為黑闇。能 為無目。能為無智。非明．非正覺。不轉趣涅 槃。　若有七覺支。能作大明。能為目。增長智 慧。為明．為正覺。轉趣涅槃。何等為七。謂念 覺支．擇法覺支．精進覺支．猗覺支．喜覺支． 定覺支．捨覺支。為明．為目。增長智慧。為 明．為正覺。轉趣涅槃。　佛說此經已。諸比丘 聞佛所說。歡喜奉行。 　　　（七○七）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五障．五 蓋。煩惱於心。能羸智慧。障閡之分。非明． 非正覺。不轉趣涅槃。何等為五。謂貪欲蓋． 瞋恚蓋．睡眠蓋．掉悔蓋．疑蓋。如此五蓋。為覆 為蓋。煩惱於心。令智慧羸。為障閡分。 非明．非等覺。不轉趣涅槃。　若七覺支。非 覆非蓋。不惱於心。增長智慧。為明．為正 覺。轉趣涅槃。何等為七。謂念覺支等。如上 說。乃至捨覺支。如此七覺支。非翳非蓋。 不惱於心。增長智慧。為明．為正覺。轉趣 涅槃。爾時。世尊即說偈曰。 　貪欲瞋恚蓋　　睡眠掉悔疑 　如此五種蓋　　增長諸煩惱 　此五覆世間　　深著難可度 　障蔽於眾生　　令不見正道 　若得七覺支　　則能為照明 　唯此真諦言　　等正覺所說 　念覺支為首　　擇法正思惟 　精進猗喜覺　　三昧捨覺支 　如此七覺支　　牟尼之正道 　隨順大仙人　　脫生死怖畏 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（七○八）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若族姓子捨 諸世務。出家學道。剃除鬚髮。著袈裟正 信非家。出家學道。如是出家。而於其中。有 愚癡士夫依止聚落城邑。晨朝著衣持缽。 入村乞食。不善護身。不守根門。不攝其 念。觀察女人少壯好色而生染著。不正思 惟。心馳取相。趣色欲想。為欲心熾盛。燒心 燒身。返俗還戒而自退沒。厭離俗務。出 家學道而反染著。增諸罪業而自破壞。沈 翳沒溺。　有五種大樹。其種至微。而樹生長 巨大。而能映障眾雜小樹。蔭翳萎悴。不得 生長。何等五。謂揵遮耶樹．迦捭多羅樹． 阿濕波他樹．優曇缽羅樹．尼拘留他樹。 如是五種心樹。種子至微。而漸漸長大。蔭 覆諸節。能令諸節蔭覆墮臥。何等為五。謂 貪欲蓋漸漸增長。睡眠．掉悔．疑蓋漸漸增 長。以增長故。令善心蔭覆墮臥。　若修習 七覺支。多修習已。轉成不退。何等為七。謂 念覺支．擇法．精進．猗．喜．定．捨覺支。如是七 覺支。修習多修習已。轉成不退轉。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（七○九）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　若比丘專一其心。側聽正法。能斷 五法。修習七法。令其轉進滿足。何等為斷 五法。謂貪欲蓋．瞋恚蓋．睡眠蓋．掉悔蓋．疑 蓋。是名五法斷。何等修習七法。謂念覺支． 擇法覺支．精進覺支．猗覺支．喜覺支．定覺 支．捨覺支。修此七法。轉進滿足。　佛說此經 已。諸比丘聞佛所說。歡喜奉行。 　　　（七一○）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。聖弟子清淨信 心。專精聽法者。能斷五法。修習七法。令 其滿足。何等為五。謂貪欲蓋。瞋恚．睡眠．掉 悔．疑。此蓋則斷。何等七法。謂念覺支。擇法． 精進．猗．喜．定．捨覺支。此七法修習滿足淨 信者。謂心解脫。智者謂慧解脫。貪欲染心 者。不得不樂。無明染心者。慧不清淨。是 故。比丘。離貪欲者心解脫。離無明者慧解 脫。若彼比丘離貪欲。心解脫。得身作證。 離無明。慧解脫。是名比丘斷愛縛．結。慢無 間等。究竟苦邊。　佛說此經已。諸比丘聞 佛所說。歡喜奉行。 　　　（七一一）　如是我聞。　一時。佛住王舍城耆闍崛 山中。　時。有無畏王子。日日步涉。仿佯遊 行。來詣佛所。與世尊面相問訊慰勞已。退 坐一面。白佛言。世尊。有沙門．婆羅門作 如是見。作如是說。無因．無緣眾生煩惱。無 因．無緣眾生清淨。世尊復云何。　佛告無畏。沙 門．婆羅門為其說。不思而說。愚癡．不辨． 不善。非知思。不知量。作如是說。無因．無緣 眾生煩惱。無因．無緣眾生清淨。所以者何。有 因．有緣眾生煩惱。有因．有緣眾生清淨故。何 因．何緣眾生煩惱。何因．何緣眾生清淨。謂眾 生貪欲增上。於他財物．他眾具而起貪言。 此物於我有者。好．不離．愛樂。於他眾生而 起恨心．兇心。計挍．欲打．欲縛．欲伏。加諸不 道。為造眾難。不捨瞋恚。身睡眠．心懈怠．心 掉動。內不寂靜。心常疑惑。過去疑．未來疑． 現在疑。無畏。如是因．如是緣眾生煩惱。如 是因．如是緣眾生清淨。　無畏白佛。瞿曇。一 分之蓋。足煩惱心。況復一切。無畏白佛。瞿 曇。何因．何緣眾生清淨。　佛告無畏。若婆羅門 有一勝念。決定成就。久時所作。久時所說。 能隨憶念。當於爾時習念覺支。修念覺已。 念覺滿足。念覺滿足已。則於選擇分別思 惟。爾時擇法覺支修習。修擇法覺支已。擇 法覺支滿足。彼選擇分別思量法已。則精進 方便。精進覺支於此修習。修精進覺支已。 精進覺支滿足。彼精進方便已。則歡喜生。 離諸食想。修喜覺支。修喜覺支已。則喜覺 支滿足。喜覺支滿足已。身心猗息。則修猗 覺支。修猗覺支已。猗覺滿足。身猗息已。則 愛樂。愛樂已心定。則修定覺支。修定覺支 已。定覺滿足。定覺滿足已。貪憂滅。則捨心 生。修捨覺支。修捨覺支已。捨覺支滿足。 如是。無畏。此因．此緣眾生清淨。　無畏白瞿 曇。若一分滿足。令眾生清淨。況復一切。無畏 白佛。瞿曇。當何名此經。云何奉持。　佛告 無畏王子。當名此為覺支經。　無畏白佛。瞿 曇。此為最勝覺分。瞿曇。我是王子。安樂亦 常求安樂。而希出入。今來上山。四體疲 極。得聞瞿曇說覺支經。悉忘疲勞。　佛說 此已。王子無畏聞佛所說。歡喜隨喜。從 座起。稽首禮佛足而去。 雜阿含經卷第二十六

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T02n0099_p0183a17 97 T02n0099_p0183a18 98 T02n0099_p0183a19 99 T02n0099_p0183a20 100 T02n0099_p0183a21 101 T02n0099_p0183a22 102 T02n0099_p0183a23 103 T02n0099_p0183a24 104 T02n0099_p0183a25 105 T02n0099_p0183a26 106 T02n0099_p0183a27 107 T02n0099_p0183a28 108 T02n0099_p0183a29 109 T02n0099_p0183b01 110 T02n0099_p0183b02 111 T02n0099_p0183b03 112 T02n0099_p0183b04 113 T02n0099_p0183b05 114 T02n0099_p0183b06 115 T02n0099_p0183b07 116 T02n0099_p0183b08 117 T02n0099_p0183b09 118 T02n0099_p0183b10 119 T02n0099_p0183b11 120 T02n0099_p0183b12 121 T02n0099_p0183b13 122 T02n0099_p0183b14 123 T02n0099_p0183b15 124 T02n0099_p0183b16 125 T02n0099_p0183b17 126 T02n0099_p0183b18 127 T02n0099_p0183b19 128 T02n0099_p0183b20 129 T02n0099_p0183b21 130 T02n0099_p0183b22 131 T02n0099_p0183b23 132 T02n0099_p0183b24 133 T02n0099_p0183b25 134 T02n0099_p0183b26 135 T02n0099_p0183b27 136 T02n0099_p0183b28 137 T02n0099_p0183b29 138 T02n0099_p0183c01 139 T02n0099_p0183c02 140 T02n0099_p0183c03 141 T02n0099_p0183c04 142 T02n0099_p0183c05 143 T02n0099_p0183c06 144 T02n0099_p0183c07 145 T02n0099_p0183c08 146 T02n0099_p0183c09 147 T02n0099_p0183c10 148 T02n0099_p0183c11 149 T02n0099_p0183c12 150 T02n0099_p0183c13 151 T02n0099_p0183c14 152 T02n0099_p0183c15 153 T02n0099_p0183c16 154 T02n0099_p0183c17 155 T02n0099_p0183c18 156 T02n0099_p0183c19 157 T02n0099_p0183c20 158 T02n0099_p0183c21 159 T02n0099_p0183c22 160 T02n0099_p0183c23 161 T02n0099_p0183c24 162 T02n0099_p0183c25 163 T02n0099_p0183c26 164 T02n0099_p0183c27 165 T02n0099_p0183c28 166 T02n0099_p0183c29 167 T02n0099_p0184a01 168 T02n0099_p0184a02 169 T02n0099_p0184a03 170 T02n0099_p0184a04 171 T02n0099_p0184a05 172 T02n0099_p0184a06 173 T02n0099_p0184a07 174 T02n0099_p0184a08 175 T02n0099_p0184a09 176 T02n0099_p0184a10 177 T02n0099_p0184a11 178 T02n0099_p0184a12 179 T02n0099_p0184a13 180 T02n0099_p0184a14 181 T02n0099_p0184a15 182 T02n0099_p0184a16 183 T02n0099_p0184a17 184 T02n0099_p0184a18 185 T02n0099_p0184a19 186 T02n0099_p0184a20 187 T02n0099_p0184a21 188 T02n0099_p0184a22 189 T02n0099_p0184a23 190 T02n0099_p0184a24 191 T02n0099_p0184a25 192 T02n0099_p0184a26 193 T02n0099_p0184a27 194 T02n0099_p0184a28 195 T02n0099_p0184a29 196 T02n0099_p0184a29 197 T02n0099_p0184b01 198 T02n0099_p0184b02 199 T02n0099_p0184b03 200 T02n0099_p0184b04 201 T02n0099_p0184b05 202 T02n0099_p0184b06 203 T02n0099_p0184b07 204 T02n0099_p0184b08 205 T02n0099_p0184b09 206 T02n0099_p0184b10 207 T02n0099_p0184b11 208 T02n0099_p0184b12 209 T02n0099_p0184b13 210 T02n0099_p0184b14 211 T02n0099_p0184b15 212 T02n0099_p0184b16 213 T02n0099_p0184b17 214 T02n0099_p0184b18 215 T02n0099_p0184b19 216 T02n0099_p0184b19 217 T02n0099_p0184b20 218 T02n0099_p0184b21 219 T02n0099_p0184b22 220 T02n0099_p0184b23 221 T02n0099_p0184b24 222 T02n0099_p0184b25 223 T02n0099_p0184b26 224 T02n0099_p0184b27 225 T02n0099_p0184b28 226 T02n0099_p0184b29 227 T02n0099_p0184c01 228 T02n0099_p0184c02 229 T02n0099_p0184c03 230 T02n0099_p0184c03 231 T02n0099_p0184c04 232 T02n0099_p0184c05 233 T02n0099_p0184c06 234 T02n0099_p0184c07 235 T02n0099_p0184c08 236 T02n0099_p0184c09 237 T02n0099_p0184c09 238 T02n0099_p0184c10 239 T02n0099_p0184c11 240 T02n0099_p0184c12 241 T02n0099_p0184c13 242 T02n0099_p0184c14 243 T02n0099_p0184c15 244 T02n0099_p0184c16 245 T02n0099_p0184c17 246 T02n0099_p0184c18 247 T02n0099_p0184c18 248 T02n0099_p0184c19 249 T02n0099_p0184c20 250 T02n0099_p0184c21 251 T02n0099_p0184c22 252 T02n0099_p0184c23 253 T02n0099_p0184c24 254 T02n0099_p0184c25 255 T02n0099_p0184c26 256 T02n0099_p0184c27 257 T02n0099_p0184c28 258 T02n0099_p0184c29 259 T02n0099_p0185a01 260 T02n0099_p0185a02 261 T02n0099_p0185a02 262 T02n0099_p0185a03 263 T02n0099_p0185a04 264 T02n0099_p0185a05 265 T02n0099_p0185a06 266 T02n0099_p0185a07 267 T02n0099_p0185a08 268 T02n0099_p0185a09 269 T02n0099_p0185a10 270 T02n0099_p0185a11 271 T02n0099_p0185a12 272 T02n0099_p0185a13 273 T02n0099_p0185a14 274 T02n0099_p0185a15 275 T02n0099_p0185a16 276 T02n0099_p0185a17 277 T02n0099_p0185a18 278 T02n0099_p0185a19 279 T02n0099_p0185a20 280 T02n0099_p0185a21 281 T02n0099_p0185a22 282 T02n0099_p0185a23 283 T02n0099_p0185a24 284 T02n0099_p0185a25 285 T02n0099_p0185a26 286 T02n0099_p0185a27 287 T02n0099_p0185a28 288 T02n0099_p0185a29 289 T02n0099_p0185b01 290 T02n0099_p0185b01 291 T02n0099_p0185b02 292 T02n0099_p0185b03 293 T02n0099_p0185b04 294 T02n0099_p0185b05 295 T02n0099_p0185b06 296 T02n0099_p0185b07 297 T02n0099_p0185b08 298 T02n0099_p0185b08 299 T02n0099_p0185b09 300 T02n0099_p0185b10 301 T02n0099_p0185b11 302 T02n0099_p0185b12 303 T02n0099_p0185b13 304 T02n0099_p0185b14 305 T02n0099_p0185b15 306 T02n0099_p0185b16 307 T02n0099_p0185b17 308 T02n0099_p0185b18 309 T02n0099_p0185b18 310 T02n0099_p0185b19 311 T02n0099_p0185b20 312 T02n0099_p0185b21 313 T02n0099_p0185b22 314 T02n0099_p0185b23 315 T02n0099_p0185b24 316 T02n0099_p0185b25 317 T02n0099_p0185b26 318 T02n0099_p0185b27 319 T02n0099_p0185b28 320 T02n0099_p0185b29 321 T02n0099_p0185c01 322 T02n0099_p0185c02 323 T02n0099_p0185c03 324 T02n0099_p0185c04 325 T02n0099_p0185c04 326 T02n0099_p0185c05 327 T02n0099_p0185c06 328 T02n0099_p0185c07 329 T02n0099_p0185c08 330 T02n0099_p0185c09 331 T02n0099_p0185c09 332 T02n0099_p0185c10 333 T02n0099_p0185c11 334 T02n0099_p0185c12 335 T02n0099_p0185c13 336 T02n0099_p0185c14 337 T02n0099_p0185c15 338 T02n0099_p0185c15 339 T02n0099_p0185c16 340 T02n0099_p0185c17 341 T02n0099_p0185c18 342 T02n0099_p0185c19 343 T02n0099_p0185c20 344 T02n0099_p0185c21 345 T02n0099_p0185c22 346 T02n0099_p0185c23 347 T02n0099_p0185c24 348 T02n0099_p0185c25 349 T02n0099_p0185c26 350 T02n0099_p0185c27 351 T02n0099_p0185c28 352 T02n0099_p0185c29 353 T02n0099_p0186a01 354 T02n0099_p0186a02 355 T02n0099_p0186a02 356 T02n0099_p0186a03 357 T02n0099_p0186a04 358 T02n0099_p0186a05 359 T02n0099_p0186a06 360 T02n0099_p0186a07 361 T02n0099_p0186a08 362 T02n0099_p0186a09 363 T02n0099_p0186a10 364 T02n0099_p0186a11 365 T02n0099_p0186a12 366 T02n0099_p0186a13 367 T02n0099_p0186a14 368 T02n0099_p0186a15 369 T02n0099_p0186a16 370 T02n0099_p0186a17 371 T02n0099_p0186a18 372 T02n0099_p0186a18 373 T02n0099_p0186a19 374 T02n0099_p0186a20 375 T02n0099_p0186a21 376 T02n0099_p0186a22 377 T02n0099_p0186a23 378 T02n0099_p0186a23 379 T02n0099_p0186a24 380 T02n0099_p0186a25 381 T02n0099_p0186a26 382 T02n0099_p0186a27 383 T02n0099_p0186a28 384 T02n0099_p0186a29 385 T02n0099_p0186b01 386 T02n0099_p0186b02 387 T02n0099_p0186b03 388 T02n0099_p0186b04 389 T02n0099_p0186b05 390 T02n0099_p0186b06 391 T02n0099_p0186b07 392 T02n0099_p0186b07 393 T02n0099_p0186b08 394 T02n0099_p0186b09 395 T02n0099_p0186b10 396 T02n0099_p0186b11 397 T02n0099_p0186b12 398 T02n0099_p0186b13 399 T02n0099_p0186b14 400 T02n0099_p0186b15 401 T02n0099_p0186b16 402 T02n0099_p0186b16 403 T02n0099_p0186b17 404 T02n0099_p0186b18 405 T02n0099_p0186b19 406 T02n0099_p0186b20 407 T02n0099_p0186b21 408 T02n0099_p0186b22 409 T02n0099_p0186b23 410 T02n0099_p0186b24 411 T02n0099_p0186b25 412 T02n0099_p0186b26 413 T02n0099_p0186b27 414 T02n0099_p0186b28 415 T02n0099_p0186b29 416 T02n0099_p0186c01 417 T02n0099_p0186c02 418 T02n0099_p0186c03 419 T02n0099_p0186c04 420 T02n0099_p0186c05 421 T02n0099_p0186c06 422 T02n0099_p0186c07 423 T02n0099_p0186c08 424 T02n0099_p0186c09 425 T02n0099_p0186c10 426 T02n0099_p0186c11 427 T02n0099_p0186c12 428 T02n0099_p0186c13 429 T02n0099_p0186c14 430 T02n0099_p0186c15 431 T02n0099_p0186c16 432 T02n0099_p0186c17 433 T02n0099_p0186c18 434 T02n0099_p0186c19 435 T02n0099_p0186c20 436 T02n0099_p0186c21 437 T02n0099_p0186c22 438 T02n0099_p0186c23 439 T02n0099_p0186c24 440 T02n0099_p0186c25 441 T02n0099_p0186c26 442 T02n0099_p0186c27 443 T02n0099_p0186c28 444 T02n0099_p0186c29 445 T02n0099_p0187a01 446 T02n0099_p0187a02 447 T02n0099_p0187a03 448 T02n0099_p0187a04 449 T02n0099_p0187a05 450 T02n0099_p0187a06 451 T02n0099_p0187a07 452 T02n0099_p0187a08 453 T02n0099_p0187a09 454 T02n0099_p0187a10 455 T02n0099_p0187a11 456 T02n0099_p0187a12 457 T02n0099_p0187a13 458 T02n0099_p0187a14 459 T02n0099_p0187a15 460 T02n0099_p0187a16 461 T02n0099_p0187a17 462 T02n0099_p0187a18 463 T02n0099_p0187a19 464 T02n0099_p0187a20 465 T02n0099_p0187a21 466 T02n0099_p0187a22 467 T02n0099_p0187a23 468 T02n0099_p0187a24 469 T02n0099_p0187a25 470 T02n0099_p0187a26 471 T02n0099_p0187a27 472 T02n0099_p0187a28 473 T02n0099_p0187a29 474 T02n0099_p0187b01 475 T02n0099_p0187b02 476 T02n0099_p0187b03 477 T02n0099_p0187b04 478 T02n0099_p0187b05 479 T02n0099_p0187b06 480 T02n0099_p0187b07 481 T02n0099_p0187b07 482 T02n0099_p0187b08 483 T02n0099_p0187b09 484 T02n0099_p0187b10 485 T02n0099_p0187b11 486 T02n0099_p0187b12 487 T02n0099_p0187b13 488 T02n0099_p0187b14 489 T02n0099_p0187b15 490 T02n0099_p0187b16 491 T02n0099_p0187b17 492 T02n0099_p0187b18 493 T02n0099_p0187b19 494 T02n0099_p0187b20 495 T02n0099_p0187b21 496 T02n0099_p0187b22 497 T02n0099_p0187b23 498 T02n0099_p0187b24 499 T02n0099_p0187b25 500 T02n0099_p0187b26 501 T02n0099_p0187b27 502 T02n0099_p0187b28 503 T02n0099_p0187b29 504 T02n0099_p0187c01 505 T02n0099_p0187c02 506 T02n0099_p0187c03 507 T02n0099_p0187c04 508 T02n0099_p0187c05 509 T02n0099_p0187c06 510 T02n0099_p0187c07 511 T02n0099_p0187c08 512 T02n0099_p0187c09 513 T02n0099_p0187c10 514 T02n0099_p0187c11 515 T02n0099_p0187c12 516 T02n0099_p0187c13 517 T02n0099_p0187c14 518 T02n0099_p0187c15 519 T02n0099_p0187c16 520 T02n0099_p0187c17 521 T02n0099_p0187c18 522 T02n0099_p0187c19 523 T02n0099_p0187c20 524 T02n0099_p0187c21 525 T02n0099_p0187c22 526 T02n0099_p0187c23 527 T02n0099_p0187c24 528 T02n0099_p0187c25 529 T02n0099_p0187c26 530 T02n0099_p0187c27 531 T02n0099_p0187c28 532 T02n0099_p0187c29 533 T02n0099_p0188a01 534 T02n0099_p0188a02 535 T02n0099_p0188a03 536 T02n0099_p0188a04 537 T02n0099_p0188a05 538 T02n0099_p0188a06 539 T02n0099_p0188a07 540 T02n0099_p0188a08 541 T02n0099_p0188a09 542 T02n0099_p0188a10 543 T02n0099_p0188a11 544 T02n0099_p0188a12 545 T02n0099_p0188a13 546 T02n0099_p0188a14 547 T02n0099_p0188a15 548 T02n0099_p0188a16 549 T02n0099_p0188a17 550 T02n0099_p0188a18 551 T02n0099_p0188a19 552 T02n0099_p0188a19 553 T02n0099_p0188a20 554 T02n0099_p0188a21 555 T02n0099_p0188a22 556 T02n0099_p0188a23 557 T02n0099_p0188a24 558 T02n0099_p0188a25 559 T02n0099_p0188a26 560 T02n0099_p0188a27 561 T02n0099_p0188a28 562 T02n0099_p0188a29 563 T02n0099_p0188b01 564 T02n0099_p0188b02 565 T02n0099_p0188b03 566 T02n0099_p0188b04 567 T02n0099_p0188b05 568 T02n0099_p0188b06 569 T02n0099_p0188b07 570 T02n0099_p0188b08 571 T02n0099_p0188b09 572 T02n0099_p0188b10 573 T02n0099_p0188b11 574 T02n0099_p0188b12 575 T02n0099_p0188b13 576 T02n0099_p0188b14 577 T02n0099_p0188b15 578 T02n0099_p0188b16 579 T02n0099_p0188b17 580 T02n0099_p0188b18 581 T02n0099_p0188b19 582 T02n0099_p0188b20 583 T02n0099_p0188b21 584 T02n0099_p0188b22 585 T02n0099_p0188b23 586 T02n0099_p0188b24 587 T02n0099_p0188b25 588 T02n0099_p0188b26 589 T02n0099_p0188b27 590 T02n0099_p0188b28 591 T02n0099_p0188b29 592 T02n0099_p0188c01 593 T02n0099_p0188c02 594 T02n0099_p0188c03 595 T02n0099_p0188c03 596 T02n0099_p0188c04 597 T02n0099_p0188c05 598 T02n0099_p0188c06 599 T02n0099_p0188c07 600 T02n0099_p0188c08 601 T02n0099_p0188c08 602 T02n0099_p0188c09 603 T02n0099_p0188c10 604 T02n0099_p0188c11 605 T02n0099_p0188c12 606 T02n0099_p0188c13 607 T02n0099_p0188c14 608 T02n0099_p0188c15 609 T02n0099_p0188c16 610 T02n0099_p0188c17 611 T02n0099_p0188c18 612 T02n0099_p0188c19 613 T02n0099_p0188c20 614 T02n0099_p0188c21 615 T02n0099_p0188c22 616 T02n0099_p0188c23 617 T02n0099_p0188c24 618 T02n0099_p0188c25 619 T02n0099_p0188c26 620 T02n0099_p0188c27 621 T02n0099_p0188c28 622 T02n0099_p0188c29 623 T02n0099_p0189a01 624 T02n0099_p0189a02 625 T02n0099_p0189a03 626 T02n0099_p0189a04 627 T02n0099_p0189a05 628 T02n0099_p0189a06 629 T02n0099_p0189a07 630 T02n0099_p0189a07 631 T02n0099_p0189a08 632 T02n0099_p0189a09 633 T02n0099_p0189a10 634 T02n0099_p0189a11 635 T02n0099_p0189a12 636 T02n0099_p0189a13 637 T02n0099_p0189a14 638 T02n0099_p0189a14 639 T02n0099_p0189a15 640 T02n0099_p0189a16 641 T02n0099_p0189a17 642 T02n0099_p0189a18 643 T02n0099_p0189a19 644 T02n0099_p0189a20 645 T02n0099_p0189a20 646 T02n0099_p0189a21 647 T02n0099_p0189a22 648 T02n0099_p0189a23 649 T02n0099_p0189a24 650 T02n0099_p0189a25 651 T02n0099_p0189a26 652 T02n0099_p0189a27 653 T02n0099_p0189a28 654 T02n0099_p0189a29 655 T02n0099_p0189b01 656 T02n0099_p0189b02 657 T02n0099_p0189b03 658 T02n0099_p0189b04 659 T02n0099_p0189b05 660 T02n0099_p0189b06 661 T02n0099_p0189b07 662 T02n0099_p0189b08 663 T02n0099_p0189b09 664 T02n0099_p0189b10 665 T02n0099_p0189b11 666 T02n0099_p0189b12 667 T02n0099_p0189b13 668 T02n0099_p0189b14 669 T02n0099_p0189b15 670 T02n0099_p0189b16 671 T02n0099_p0189b17 672 T02n0099_p0189b18 673 T02n0099_p0189b19 674 T02n0099_p0189b20 675 T02n0099_p0189b21 676 T02n0099_p0189b22 677 T02n0099_p0189b23 678 T02n0099_p0189b24 679 T02n0099_p0189b25 680 T02n0099_p0189b26 681 T02n0099_p0189b27 682 T02n0099_p0189b28 683 T02n0099_p0189b29 684 T02n0099_p0189c01 685 T02n0099_p0189c02 686 T02n0099_p0189c03 687 T02n0099_p0189c04 688 T02n0099_p0189c05 689 T02n0099_p0189c06 690 T02n0099_p0189c07 691 T02n0099_p0189c08 692 T02n0099_p0189c09 693 T02n0099_p0189c10 694 T02n0099_p0189c11 695 T02n0099_p0189c12 696 T02n0099_p0189c13 697 T02n0099_p0189c14 698 T02n0099_p0189c15 699 T02n0099_p0189c16 700 T02n0099_p0189c17 701 T02n0099_p0189c18 702 T02n0099_p0189c19 703 T02n0099_p0189c20 704 T02n0099_p0189c21 705 T02n0099_p0189c22 706 T02n0099_p0189c23 707 T02n0099_p0189c24 708 T02n0099_p0189c25 709 T02n0099_p0189c26 710 T02n0099_p0189c27 711 T02n0099_p0189c28 712 T02n0099_p0189c29 713 T02n0099_p0190a01 714 T02n0099_p0190a02 715 T02n0099_p0190a03 716 T02n0099_p0190a04 717 T02n0099_p0190a05 718 T02n0099_p0190a06 719 T02n0099_p0190a07 720 T02n0099_p0190a08 721 T02n0099_p0190a09 722 T02n0099_p0190a10 723 T02n0099_p0190a11 724 T02n0099_p0190a12 725 T02n0099_p0190a13 726 T02n0099_p0190a14 727 T02n0099_p0190a15 728 T02n0099_p0190a16 729 T02n0099_p0190a17 730 T02n0099_p0190a18 731 T02n0099_p0190a19 732 T02n0099_p0190a20 733 T02n0099_p0190a21 734 T02n0099_p0190a22 735 T02n0099_p0190a23 736 T02n0099_p0190a24 737 T02n0099_p0190a25 738 T02n0099_p0190a26 739 T02n0099_p0190a27 740 T02n0099_p0190a28 741 T02n0099_p0190a29 742 T02n0099_p0190b01 743 T02n0099_p0190b02 744 T02n0099_p0190b03 745 T02n0099_p0190b04 746 T02n0099_p0190b05 747 T02n0099_p0190b06 748 T02n0099_p0190b07 749 T02n0099_p0190b08 750 T02n0099_p0190b09 751 T02n0099_p0190b09 752 T02n0099_p0190b10 753 T02n0099_p0190b11 754 T02n0099_p0190b12 755 T02n0099_p0190b13 756 T02n0099_p0190b14 757 T02n0099_p0190b15 758 T02n0099_p0190b16 759 T02n0099_p0190b17 760 T02n0099_p0190b18 761 T02n0099_p0190b19 762 T02n0099_p0190b20 763 T02n0099_p0190b21 764 T02n0099_p0190b22 765 T02n0099_p0190b23 766 T02n0099_p0190b24 767 T02n0099_p0190b25 768 T02n0099_p0190b26 769 T02n0099_p0190b27 770 T02n0099_p0190b28 771 T02n0099_p0190b29 772 T02n0099_p0190c01 773 T02n0099_p0190c02 774 T02n0099_p0190c03 775 T02n0099_p0190c04 776 T02n0099_p0190c05 777 T02n0099_p0190c06 778 T02n0099_p0190c07 779 T02n0099_p0190c08 780 T02n0099_p0190c09 781 T02n0099_p0190c10 782 T02n0099_p0190c11 783 T02n0099_p0190c12 784 T02n0099_p0190c13 785 T02n0099_p0190c14 786 T02n0099_p0190c15 787 T02n0099_p0190c16 788 T02n0099_p0190c17 789 T02n0099_p0190c18 790 T02n0099_p0190c19 791 T02n0099_p0190c20 792 T02n0099_p0190c21 793 T02n0099_p0190c22 794 T02n0099_p0190c23 795 T02n0099_p0190c24 796 T02n0099_p0190c25 797 T02n0099_p0190c26 798 T02n0099_p0190c27 799 T02n0099_p0190c28 800 T02n0099_p0190c29 801 T02n0099_p0191a01 802 T02n0099_p0191a02 803 T02n0099_p0191a03 804 T02n0099_p0191a04 805 T02n0099_p0191a05 806 T02n0099_p0191a06

　

　

　

　

　

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version

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雜阿含經卷第二十六

本經佛學辭彙一覽(共 238 條)

七有

七覺分

二力

二如

入信

八聖

八聖道

十力

十如

十種智力

三力

三佛

三昧

三根

三菩提

三藏

三藐三菩提

凡夫

乞食

大士

大師

不生

不退

不淨行

五力

五法

五法

五根

五欲

五蓋

五障

六如

分別

天人

天竺

天眼

心所

心解脫

方便

止觀

比丘

世尊

世間

世間法

出家

功德

四力

四如意足

四念處

四法

四聖

四聖諦

四道

四禪

外道

布施

正見

正受

正念

正法

正思惟

正覺

生死

生身

生滅

名數

因緣

如如

如來

如來禪

如是因

如是我聞

如是緣

如意足

如實

如實知

如實知者

有法

有無

有結

有漏

牟尼

自在

自在王

行者

佛陀

佛說

妙色

弟子

忍辱

戒取

沙門

身心

身見

邪見

那含

依止

孤獨園

定力

定根

定慧

往生

念力

念定

念根

念處

所作

放逸

法住

法施

法眼

直心

知見

空無

舍利

舍利弗

舍衛

舍衛國

阿含

阿那含

阿耨多羅三藐三菩提

阿羅漢

信力

信心

後有

思惟

染心

染著

祇樹

苦聖諦

降伏

修多羅

差別

師子

師子吼

根門

涅槃

真諦

般涅槃

退轉

婆羅門

寂靜

宿命

掉悔

捨心

捨覺支

梵行

梵輪

欲染

欲想

清淨

淨戒

眾生

第四禪

袈裟

貪欲

貪欲蓋

最後身

勝處

喜樂

尊者

惡行

惡報

惡業

惡趣

智者

智慧

無生

無始

無明

無畏

無愧

無慚

無漏

無緣

無礙

發菩提心

等覺

結漏

給孤獨園

善心

善男子

善法

菩提

菩提心

須陀洹

愛語

愛縛

滅智

滅道

煩惱

聖諦

解脫

過去

壽命

慚愧

漏盡

漏盡比丘

漏盡智

疑蓋

睡眠

睡眠蓋

種子

種智

精進

精進根

精進覺支

聞成就

說法

增上

增長

慧力

慧根

樂受

瞋恚

緣起

諸天

諸有

諸法

諸漏

賢聖

懈怠

擇法覺支

隨喜

隨順

禪定

聲聞

瞿曇

離生

羅漢

顛倒

覺分

覺支

覺者

覺滿

攝心

攝受

歡喜