雜阿含經卷第四十四 　 　　　　宋天竺三藏求那跋陀羅譯 　　　（一一七八）　如是我聞。　一時。佛 住彌絺羅國菴羅 園中。　時。有婆四吒婆羅門尼。有六子相續命 終。念子發狂。裸形被髮。隨路而走。至彌絺 羅菴羅園中。　爾時。世尊無量大眾圍繞說法。 婆四吒婆羅門尼遙見世尊。見已。即得本心。 慚愧羞恥。歛身蹲坐。　爾時。世尊告尊者阿難。 取汝鬱多羅僧與彼婆四吒婆羅門尼。令 著聽法。尊者阿難即受佛教。取衣令著。　時。 婆羅門尼得衣著已。至於佛前。稽首禮佛。 退坐一面。　爾時。世尊為其說法。示教照喜 已。如佛常法。說法次第。乃至信心清淨。受 三自歸。聞佛所說。歡喜隨喜。作禮而去。　彼 婆四吒優婆夷於後時。第七子忽復命終。彼 優婆夷都不啼哭憂悲惱苦。時。婆四吒優婆 夷夫說偈而告婆四吒優婆夷言。 　先諸子命終　　念子生憂苦 　晝夜不飲食　　乃至發狂亂 　今喪弟七子　　而不生憂苦 婆四吒優婆夷即復說偈答其夫言。 　兒孫有千數　　因緣和合生 　長夜遷過去　　我與君亦然 　子孫及宗族　　其數無限量 　彼彼所生處　　更互相殘食 　若知生要者　　何足生憂苦 　我已知出離　　生死存亡相 　不復生憂苦　　入佛正教故 時。婆四吒優婆夷夫說偈歎曰。 　未曾所聞法　　而今聞汝說 　何處聞說法　　不念子憂悲 婆四吒優婆夷說偈答言。 　今日等正覺　　在彌絺羅國 　菴羅樹園中　　永離一切苦 　演說一切苦　　苦習苦寂滅 　賢聖八正道　　安隱趣涅槃 　則是我大師　　深樂其正教 　我已知正法　　能開子憂苦 其夫婆羅門復說偈言。 　我今亦當往　　彌絺菴羅園 　彼世尊亦當　　開我子憂苦 優婆夷復說偈言。 　當觀等正覺　　柔軟金色身 　不調者能調　　廣度海流人 爾時。婆羅門即嚴駕乘於馬車。詣彌絺羅 菴羅園。遙見世尊。轉增信樂。詣大師前。　彼 時。大師即為說偈。開其法眼。苦．習．滅．道。正 向涅槃。彼即見法。成無間等。既知法已。請 求出家。　時。婆羅門即得出家。獨靜思惟。乃至 得阿羅漢。世尊記說。於第三夜。逮得三明。 得三明已。佛即告之。命遣御者乘車還家。 告婆四吒優婆夷。令發隨喜。語言。婆羅門 往見世尊。得淨信心。奉事大師。即為說法。 為開法眼。見苦聖諦．苦集．苦滅．賢聖八道。安 趣涅槃。成無間等。既知法已。即求出家。世 尊記說。於第三夜。具足三明。　時。彼御者奉 教疾還。時。婆四吒優婆夷遙見御者空車而 還。即遙問言。婆羅門為見佛不。佛為說法。 開示法眼。見聖諦不。　御者白言。婆羅門已 見世尊。得淨信心。奉事大師。為開法眼。 說四聖諦。成無間等。既知法已。即求出家。 專精思惟。世尊記說。於第三夜。具足三明。 時。優婆夷心即隨喜。語御者言。車馬屬汝。 加復賜汝金錢一千。已汝傳信言。婆羅門宿 闍諦。已得三明。令我歡喜故。　御者白言。我 今何用車馬金錢為。車馬金錢還優婆夷。 我今當還婆羅門所。隨彼出家。　優婆夷言。 汝意如此。便可速還。不久亦當如彼所得。 具足三明。隨後出家。　御者白言。如是。優婆 夷。如彼出家。我亦當然。　優婆夷言。汝父出 家。汝隨出家。我今不久亦當隨去。如空野 大龍。乘虛而遊。其餘諸龍．龍子．龍女悉皆隨 去。我亦如是。執持衣缽。易養易滿。御者白 言。優婆夷。若如是者。所願必果。不久當見 優婆夷少欲知足。執持衣缽。人所棄者。乞 受而食。剃髮染衣。於陰．界．入斷除愛欲。離 貪繫縛。盡諸有漏。　彼婆羅門及其御者．婆 四吒優婆夷．優婆夷女孫陀槃梨。悉皆出家。 究竟苦邊。 　　　（一一七九）　如是我聞。　一時。佛 住毘舍離國大林 精舍。　時。有毘梨耶婆羅豆婆遮婆羅門。晨 朝買牛。未償其價。即日失牛。六日不見。　時。 婆羅門為覓牛故。至大林精舍。遙見世尊 坐一樹下。儀容挺特。諸根清淨。其心寂默。成 就止觀。其身金色。光明焰照。見已。即詣其前。 而說偈言。 　云何無所求　　空寂在於此 　獨一處空閑　　而得心所樂 爾時。世尊說偈答曰。 　若失若復得　　於我心不亂 　婆羅門當知　　莫謂彼如我 　心計於得失　　其心不自在 時。婆羅門復說偈言。 　最勝梵志處　　如比丘所說 　我今當自說　　真實語諦聽 　沙門今定非　　晨朝失牛者 　六日求不得　　是故安樂住 　沙門今定非　　種殖胡麻田 　慮其草荒沒　　是故安樂住 　沙門今定非　　種稻田乏水 　畏葉枯便死　　是故安樂住 　沙門今定無　　寡女有七人 　悉養孤遺子　　是故安樂住 　沙門今定無　　七不愛念子 　放逸多負債　　是故安樂住 　沙門今定無　　債主守其門 　求索長息財　　是故安樂住 　沙門今定無　　七領重臥具 　憂勤擇諸蟲　　是故安樂住 　沙門今定無　　赤眼黃髮婦 　晝夜聞惡聲　　是故安樂住 　沙門今定無　　空倉群鼠戲 　常憂其羸乏　　是故安樂住 爾時。世尊說偈答言。 　我今日定不　　晨朝失其牛 　六日求不得　　是故安樂住 　我今日定無　　種殖胡麻田 　常恐其荒沒　　是故安樂住 　我今日定無　　種稻田乏水 　畏葉便枯死　　是故安樂住 　我今日定無　　寡女有七人 　悉養孤遺子　　是故安樂住 　我今日定無　　七不愛念子 　放逸多負債　　是故安樂住 　我今日定無　　債主守其門 　求索長息財　　是故安樂住 　我今日定無　　七領重臥具 　憂勤擇諸蟲　　是故安樂住 　我今日定無　　黃頭赤眼婦 　晝夜聞惡聲　　是故安樂住 　我今日定無　　空倉群鼠戲 　常憂其羸乏　　是故安樂住 　不捨念不念　　眾生安樂住 　斷欲離恩愛　　而得安樂住 爾時。世尊為精進婆羅豆婆遮婆羅門種種 說法。示教照喜。如佛常法。次第說法。布施． 持戒。乃至於正法中。心得無畏。即從座起。 合掌白佛。我今得於正法．律出家學道。成 比丘分。修梵行不。　佛告婆羅門。汝今可得 於正法．律出家．受具足。修諸梵行。乃至得 阿羅漢。心善解脫。　爾時。精進婆羅豆婆遮婆 羅門得阿羅漢。緣自覺知。得解脫樂。而說 偈言。 　我今甚欣樂　　大仙法之上 　得離貪欲樂　　不生見於佛 　　　（一一八○）　如是我聞。　一時。佛 住娑羅樹林婆羅 門聚落。爾時。世尊晨朝著衣持缽。入婆羅 門聚落乞食。有非時雲起。　爾時。世尊作是 念。我今當往婆羅門聚落婆羅長者大會 堂中。作是念已。即往向彼大會堂所。　時。婆 羅門長者悉集堂上。遙見世尊。共相謂言 彼剃頭沙門竟知何法。　爾時。世尊告彼婆羅 聚落婆羅門長者言。諸婆羅門有知法者。 有不知者。剎利長者亦有知法者。有不知 法者。　爾時。世尊即說偈言。 　非朋欲勝朋　　王不伏難伏 　妻不求勝夫　　無子不恭父 　無會無智者　　無智不法言 　貪恚癡悉斷　　是則名智者 時。彼婆羅門長者白佛言。善士瞿曇。善士夫 可入此堂。就座而坐。世尊坐已。即白言。 瞿曇說法。我等樂聽。　爾時。世尊為彼大會婆 羅門長者種種說法。示教照喜已。復說偈言。 　愚智群聚會　　非說孰知明 　能說寂靜道　　因說智則辯 　說者顯正法　　建立大仙幢 　善說為仙幢　　法為羅漢幢 爾時。世尊為婆羅聚落婆羅門長者建立正 法。示教照喜。示教照喜已。從座起而去。 　　　（一一八一）　如是我聞。　一時。佛 在拘薩羅人間遊 行。至浮梨聚落。住天作婆羅門菴羅園中。 尊者優波摩為侍者。　爾時。世尊患背痛。告 尊者優波摩。汝舉衣缽已。往至天作婆羅 門舍。　時。天作婆羅門處於中堂。令梳頭者 理剃鬚髮。見尊者優波摩於外門住。見 已。即說偈言。 　何等剃鬚髮　　身著僧迦梨 　住於彼門外　　為欲何所求 尊者優波摩說偈答言。 　羅漢世善逝　　所患背風疾 　頗有安樂水　　療牟尼疾不 時。天作婆羅門以滿缽酥．一瓶油．一瓶石蜜。 使人擔持。并持暖水。隨尊者優波摩詣 世尊所。以塗其體。暖水洗之。酥蜜作飲。世 尊背疾即得安隱。　時。天作婆羅門晨朝早起。 往詣佛所。稽首禮足。退坐一面。而說偈言。 　何言婆羅門　　施何得大果 　何等為時施　　云何淨福田 爾時。世尊說偈答言。 　若得宿命智　　見天定趣生 　得盡諸有漏　　牟尼起三明 　善知心解脫　　解脫一切貪 　說名婆羅門　　施彼得大果 　施彼為時施　　隨所欲福田 時。天作婆羅門聞佛所說。歡喜隨喜。作禮而 去。 　　　（一一八二）　如是我聞。　一時。佛在拘薩羅人間 遊行。於一夜時。住止娑羅林中。　時。有一婆 羅門。去娑羅林不遠。營作田業。晨朝起作。 至娑羅林中。遙見世尊坐一樹下。儀容端 正。諸根清淨。其心寂定。具足成就第一止 觀。其身金色。光明徹照。見已。往詣其所。白 言。瞿曇。我近在此經營事業。故樂此林。瞿 曇於此有何事業。樂此林中。復說偈言。 　比丘於此林　　為何事業故 　獨一守空閑　　樂於此林中 爾時。世尊說偈答曰。 　無事於此林　　林根久已斷 　於林離林脫　　禪思不樂斷 時。彼婆羅門聞佛所說。歡喜隨喜。作禮而去。 　　　（一一八三）　如是我聞。　一時。佛 在拘薩羅人間遊 行。夜宿一娑羅林中。　時。有一婆羅門。近彼 林側。與五百年少婆羅門共。彼婆羅門常稱 歎欽想。欲見世尊。何時遊於此林。我因得 見遇。問所疑。頗有閑暇為我記說。　時。彼 婆羅門年少弟子為採薪故。入於林中。遙 見世尊坐一樹下。儀容端正。諸根寂靜。其 心寂定。形若金山。光明徹照。見已。作是念。 我和上婆羅門常稱歎欽仰。欲見瞿曇。問 其所疑。今此沙門瞿曇到此林中。我當疾 往白和上令知。即持薪束。疾還學堂。捨 薪束已。詣和上所。白言。和上當知。和 上由來常所稱歎欽仰欲見沙門瞿曇。脫 到此林。當問所疑。今日瞿曇已到此林。 和上知時。　時。婆羅門即詣世尊所。面相問 訊慰勞已。退坐一面。而說偈言。 　獨入此恐怖　　深邃叢林中 　堅住不傾動　　善修正勤法 　無歌舞音樂　　寂默住空閑 　我所未曾見　　獨樂深林者 　欲求於世間　　自在增上主 　為三十三天　　天上自在樂 　何故深林中　　苦行自枯槁 爾時。世尊說偈答言。 　若欲種種求　　諸界多種著 　彼一切皆是　　愚癡之根本 　如是一切求　　我久悉已吐 　不求不諂偽　　一切無所觸 　於一切諸法　　唯一清淨觀 　得無上菩提　　禪思修不樂 婆羅門復說偈言。 　我今敬禮汝　　大寂牟尼尊 　禪思之妙王　　覺無邊大覺 　如來天人救　　巍巍若金山 　解脫於叢林　　於林永不著 　已拔深利刺　　清淨無餘跡 　論師之上首　　言說最勝辯 　人中雄師子　　震吼於深林 　顯現苦聖諦　　集滅八正道 　能盡眾苦聚　　乘出淨無垢 　自脫一切苦　　濟彼苦眾生 　安樂眾生故　　演說於正法 　已斷於恩愛　　遠離於欲網 　斷除於一切　　有愛之結縛 　如水生蓮花　　塵水不染著 　如日停虛空　　清淨無雲翳 　善哉我今日　　至拘薩羅林 　得見於大師　　兩足之勝尊 　大林大精進　　得第一廣度 　調御師之首　　敬禮無所畏 時。婆羅門廣說斯偈。讚歎佛已。聞佛所說。 歡喜隨喜。作禮而去。 　　　（一一八四）　如是我聞。　一時。佛在拘薩羅人間 遊行。宿於孫陀利河側。　爾時。世尊剃髮未 久。於後夜時。結跏趺坐。正身思惟。繫念在 前。以衣覆頭。　時。孫陀利河側有婆羅門住 止。夜起持祠。餘食不盡。時至河邊。欲求 大德婆羅門以奉之。　爾時。世尊聞河邊婆 羅門聲。聞已。謦咳作聲。卻衣現頭。　時。孫陀 利河側婆羅門見佛已。作是念。是剃頭沙門。 非婆羅門。欲持食還去。彼婆羅門復作是 念。非獨沙門是剃頭者。婆羅門中亦有剃 頭。應往至彼。問其所生。時。孫陀利河側婆 羅門詣世尊所。而問之言。為何姓生。　爾時。 世尊即說偈言。 　汝莫問所生　　但當問所行 　刻木為鑽燧　　亦能生於火 　下賤種姓中　　生堅固牟尼 　智慧有慚愧　　精進善調伏 　究竟大明際　　清淨修梵行 　而今正是時　　應奉施餘食 時。孫陀利河側婆羅門復說偈言。 　我今吉良日　　求福修供養 　遇得見大士　　三時最勝尊 　若不見佛者　　當更施餘人 爾時。孫陀利河側婆羅門轉得信心。即持餘 食以奉世尊。世尊不受。以說偈得故。如 上因說偈而得食廣說。　孫陀利河側婆羅門 白佛言。世尊。今此施食當置何所。　佛告婆 羅門。我不見諸天．魔．梵．沙門．婆羅門．天神．世 人有能食此食。令身安隱者。汝持此食 去著無虫水中。及少生草地。　時。婆羅門即 持此食著無虫水中。水即煙起涌沸。啾啾 作聲。如燒鐵丸投之冷水。煙起涌沸。啾啾 作聲。如是彼食著無虫水中。煙起涌沸。啾 啾作聲。孫陀利河側婆羅門心欲恐怖。身毛 皆豎。謂為災變。馳走上岸。集聚乾木。供養 祠火。令息災怪。　世尊見彼集聚乾木。供養 祠火。望息災怪。見已。即說偈言。 　婆羅門祠火　　焚燒乾草木 　莫呼是淨道　　能卻諸災患 　此則惡供養　　而謂為黠慧 　作如是因緣　　外道取修淨 　汝今棄薪火　　起內火熾然 　常修不放逸　　常富於供養 　處處興淨信　　廣施設大會 　心意為束薪　　瞋恚黑煙起 　妄語為塵味　　口舌為木杓 　胸懷燃火處　　欲火常熾然 　當善自調伏　　消滅士夫火 　正信為大河　　淨戒為度濟 　澄淨清流水　　智者之所歎 　人中淨天德　　當於中洗浴 　涉水不著身　　安樂度彼岸 　正法為深淵　　福德為下濟 　澄淨水充滿　　智者所讚嘆 　人中天淨德　　當於中洗浴 　涉水不著身　　安樂度彼岸 　真諦善調御　　攝護修梵行 　慈悲為苦行　　真實心清淨 　沐浴以正法　　智者所稱歎 爾時。孫陀利河側婆羅門聞佛所說。歡喜隨 喜。復道而去。 　　　（一一八五）　如是我聞。　一時。佛 在拘薩羅人間遊 行。住孫陀利河側叢林中。　時。有孫陀利河 側住止婆羅門來詣佛所。面相問訊慰勞已。 退坐一面。問佛言。瞿曇。至孫陀利河中洗 浴不。　佛告婆羅門。何用於孫陀利河中洗 浴為。　婆羅門白佛。瞿曇。孫陀利河是濟度 之數。是吉祥之數。是清淨之數。若有於中 洗浴者。悉能除人一切諸惡。　爾時。世尊即說 偈言。 　非孫陀利河　　亦非婆休多 　非伽耶薩羅　　如是諸河等 　作諸惡不善　　能令其清淨 　恒河婆休多　　孫陀利河等 　愚者常居中　　不能除眾惡 　其清淨之人　　何用洗浴為 　其清淨之人　　何用布薩為 　淨業以自淨　　是生於受持 　不殺亦不盜　　不婬不妄語 　信施除慳垢　　於斯而洗浴 　於一切眾生　　常起慈悲心 　井水以洗浴　　用伽耶等為 　內心自清淨　　不待洗於外 　下賤田舍兒　　身體多污垢 　以水洗塵穢　　不能淨其內 爾時。孫陀利河側婆羅門聞佛所說。歡喜隨 喜。從座起而去。 　　　（一一八六）　如是我聞。　一時。佛 住迦毘羅衛國尼 拘律園中。　時。有縈髻羅豆婆遮婆羅門。本 俗人時。為佛善知識。來詣佛所。面相問訊 慰勞已。退坐一面。而說偈言。 　外身縈髻者　　是但名縈髻 　內心縈髻者　　是結縛眾生 　今請問瞿曇　　云何解縈髻 爾時。世尊說偈答言。 　受持於淨戒　　內心修正覺 　專精勤方便　　是則解縈髻 時。縈髻婆羅門聞佛所說。歡喜隨喜。從座起 而去。 　　　（一一八七）　如是我聞。　一時。佛 住迦毘羅衛國尼 拘律園中。　時。有縈髻波羅豆婆遮婆羅門 來詣佛所。而前問訊。相慰勞已。退坐一面。 而說偈言。 　身外縈髻者　　是但名縈髻 　內心縈髻者　　是結縛眾生 　我今問瞿曇　　如此縈髻者 　云何作方便　　於何斷縈髻 爾時。世尊說偈答言。 　眼耳及與鼻　　舌身意入處 　於彼名及色　　滅盡令無餘 　諸識永滅者　　於彼斷縈髻 佛說此經已。縈髻婆羅豆婆遮婆羅門聞佛 所說。歡喜隨喜。從座起去。 　　　（一一八八）　如是我聞。　一時。佛住鬱毘羅聚落 尼連禪河側菩提樹下。成佛未久。　爾時。世 尊獨靜思惟。作是念。不恭敬者。則為大苦。無 有次序。無他自在可畏懼者。則於大義 有所退減。有所恭敬。有次序。有他自在 者。得安樂住。有所恭敬。有次序。有他自 在。大義滿足。頗有諸天．魔．梵．沙門．婆羅門．天 神．世人中。能於我所具足戒勝．三昧勝．智 慧勝．解脫勝．解脫知見勝。令我恭敬宗重。 奉事供養。依彼而住。　復作是念。無有諸天． 魔．梵．沙門．婆羅門．天神．世人能於我所戒具 足勝．三昧勝．智慧勝．解脫勝．解脫知見勝。 令我恭敬宗重。奉事供養。依彼而住者。唯 有正法令我自覺。成三藐三佛陀者。我 當於彼恭敬宗重。奉事供養。依彼而住。所 以者何。過去如來．應．等正覺亦於正法恭 敬宗重。奉事供養。依彼而住。諸當來世如來． 應．等正覺亦於正法恭敬宗重。奉事供養。 依彼而住。　爾時。娑婆世界主梵天王知世 尊心念已。如力士屈伸臂頃。從梵天沒。 住於佛前。歎言。善哉。如是。世尊。如是。善逝。 懈怠不恭敬者。甚為大苦。廣說乃至大義滿 足。其實無有諸天．魔．梵．沙門．婆羅門．天神．世 人於世尊所戒具足勝．三昧勝．智慧勝．解 脫勝．解脫知見勝。令世尊恭敬宗重。奉事 供養。依彼而住者。唯有正法。如來自悟成 等正覺。則是如來所應恭敬宗重。奉事供養。 依彼而住者。所以者何。過去諸如來．應．等正 覺亦於正法恭敬宗重。奉事供養。依彼而 住。諸未來如來．應．等正覺亦當於正法恭 敬宗重。奉事供養。依彼而住。世尊亦當於 彼正法恭敬宗重。奉事供養。依彼而住。　時。梵 天王復說偈言。 　過去等正覺　　及未來諸佛 　現在佛世尊　　能除眾生憂 　一切恭敬法　　依正法而住 　如是恭敬者　　是則諸佛法 時。梵天王聞佛所說。歡喜隨喜。稽首佛足。 即沒不現。 　　　（一一八九）　如是我聞。　一時。佛 住鬱毘羅聚落尼 連禪河側菩提樹下。成佛未久。　爾時。世尊獨 靜思惟。作是念。有一乘道能淨眾生。度諸 憂悲。滅除苦惱。得真如法。謂四念處。何等 為四。身身觀念處。受．心．法法觀念處。若有 人不樂四念處者。則不樂如聖法。不樂 如聖法者。則不樂如聖道。不樂如聖道 者。則不樂甘露法。不樂甘露法者。則不 解脫生．老．病．死．憂．悲．惱．苦。若樂修四念處 者。則樂修如聖法。樂修如聖法者。則樂如 聖道。樂如聖道者。則樂甘露法。樂甘露法 者。得解脫生．老．病．死．憂．悲．惱．苦 。　爾時。娑婆 世界主梵天王知佛心念已。譬如力士屈 伸臂頃。於梵天沒。住於佛前。作是歎言。如 是。世尊。如是。善逝。有一乘道能淨眾生。謂 四念處。乃至解脫生．老．病．死．憂．悲． 惱．苦。　時。梵 天王復說偈言。 　謂有一乘道　　見生諸有邊 　演說於正法　　安慰苦眾生 　過去諸世尊　　以乘斯道度 　當來諸世尊　　亦度乘斯道 　現在尊正覺　　乘此度海流 　究竟生死際　　調伏心清淨 　於生死輪轉　　悉已永消盡 　知種種諸界　　慧眼顯正道 　譬若恒水流　　悉歸趣大海 　激流浚漂遠　　正道亦如是 　廣智善顯示　　逮得甘露法 　殊勝正法輪　　本所未曾聞 　哀愍眾生故　　而為眾生轉 　覆護天人眾　　令度有彼岸 　是故諸眾生　　咸皆稽首禮 爾時。梵天王聞佛所說。歡喜隨喜。稽首佛 足。即沒不現。 　　　（一一九○）　如是我聞。　一時。佛 住鬱毘羅聚落尼 連禪河側菩提樹下。成佛未久。　爾時。娑婆世 界主梵天王絕妙色身。於後夜時來詣佛 所。稽首佛足。退坐一面。而說偈言。 　於諸種姓中　　剎利兩足尊 　明行具足者　　天人中最勝 佛告梵天王。如是。梵天。如是。梵天。 　於諸種姓中　　剎利兩足尊 　明行具足者　　天人中最勝 佛說是經已。娑婆世界主梵天王聞佛所 說。歡喜隨喜。稽首佛足。即沒不現。 　　　（一一九一）　如是我聞。　一時。佛 在拘薩羅人間遊 行。住止空閑無聚落處。與比丘眾夜宿其 中。爾時。世尊為諸比丘說隨順阿練若法。 時。娑婆世界主梵天王作是念。今者世尊在 拘薩羅人間遊行。住一空閑無聚落處。與諸 大眾止宿空野。爾時。世尊為諸大眾說隨 順空法。我今當往隨順讚嘆。　譬如力士屈 伸臂頃。於梵天沒。住於佛前。稽首佛足。 退坐一面。而說偈言。 　習近邊林座　　斷除諸煩惱 　若不樂空閑　　入眾自攝護 　自調伏其心　　家家行乞食 　攝持於諸根　　專精繫心念 　然後習空閑　　阿練若床座 　遠離諸恐怖　　無畏安隱住 　若彼諸兇險　　惡蛇眾毒害 　黑雲大闇冥　　震雷曜電光 　離諸煩惱故　　晝夜安隱住 　如我所聞法　　乃至不究竟 　獨一修梵行　　不畏千死魔 　若修於覺道　　不畏於萬數 　一切須陀洹　　或得斯陀含 　及阿那含者　　其數亦無量 　不能定其數　　恐怖於妄說 時。娑婆世界主梵天王聞佛所說。歡喜隨喜 已。為佛作禮。即沒不現。 　　　（一一九二）　如是我聞。　一時。佛 住迦毘羅衛迦毘 羅衛林中。與五百比丘俱。皆是羅漢。諸漏 已盡。所作已作。離諸重擔。逮得己利。盡 諸有結。正智心善解脫。爾時。世尊為諸大 眾說涅槃相應法。　時。有十方世界大眾威力 諸天皆悉來會。供養世尊及比丘僧。復有 諸梵天王住於梵世。作是念。今日佛住迦 毘羅衛國。如上廣說。乃至供養世尊及諸 大眾。我今當往各各讚歎。　作是念已。譬如 力士屈伸臂頃。從梵天沒。住於佛前。第 一梵天即說偈言。 　於此大林中　　大眾普雲集 　十方諸天眾　　皆悉來恭敬 　故我遠來禮　　最勝難伏僧 第二梵天復說偈言。 　是諸比丘僧　　真實心精進 　於此大林中　　攝諸根求度 第三梵天次說偈言。 　善方便消融　　恩愛深利刺 　堅固不傾動　　如因陀羅幢 　度深塹水流　　清淨不求欲 　善度之導師　　諸調伏大龍 第四梵天次說偈言。 　歸依於佛者　　終不墮惡趣 　能斷人中身　　得天身受樂 各說偈已。四梵天身即沒不現。 　　　（一一九三）　如是我聞。　一時。佛 住王舍城迦蘭陀 竹園。時。有娑婆世界主梵天王。日日精勤。往 詣佛所。尊重供養。　時。娑婆世界主作是念。今 旦太早而來見佛。正值世尊入大三昧。我 等且當入提婆達多伴黨瞿迦梨比丘房中。 作是念已。即入彼房。至房戶中。以指扣 戶。口說是言。瞿迦梨。瞿迦梨。於舍利弗．目 連所起淨信心。汝莫長夜得不饒益苦。　瞿 迦梨言。汝是誰。　梵天答言。娑婆世界主梵天 王。　瞿迦梨言。世尊不記汝得阿那含耶。 梵天王言。如是。比丘。　瞿迦梨言。汝何故來。 娑婆世界主梵天王答言。此不可治。即說 偈言。 　於無量處所　　生心欲籌量 　何有黠慧者　　而生此覺想 　無量而欲量　　是陰蓋凡夫 時。娑婆世界主梵天王往詣佛所。稽首禮足。 退坐一面。白佛言。世尊。我常日日勤到佛 所。親覲供養。我作是念。今旦太早來見世 尊。正值世尊入大三昧。我且當入提婆 達多伴黨瞿迦梨比丘房中。即住戶中。徐徐 扣戶。口說是言。瞿迦梨。瞿迦梨。當於舍利 弗．目揵連賢善智慧者所起淨信心。莫長 夜得不饒益苦。瞿迦梨言。汝是誰。我即答 言。是娑婆世界主梵天王。瞿迦梨言。世尊 不記汝得阿那含耶。我即答言。如是。瞿迦 梨復言。汝何故來。我作是念。此不可治。即 說偈言。 　於不可量處　　發心欲籌量 　不可量欲量　　是陰蓋凡夫 佛語梵王。如是。如是。梵王。 　於不可量處　　而發心欲量 　何有智慧人　　而生此妄想 　不可量欲量　　是陰蓋凡夫 佛說此經已。娑婆世界主梵天王聞佛所 說。歡喜隨喜。從座起。為佛作禮。即沒不現。 　　　（一一九四）　如是我聞。　一時。佛 住王舍城迦蘭陀 竹園。　爾時。大梵天王及餘別梵天。善臂別梵 天。日日方便。往見供養世尊。　時。有婆句梵 天見別梵天。善臂梵天。精勤方便。而問言。 汝欲何之。　彼即答言。欲見世尊。恭敬供養。 時。婆句梵天即說偈言。 　彼有四鵠鳥　　三種金色宮 　五百七十二　　修行禪思者 　熾焰金色身　　普照梵天宮 　汝且觀我身　　何用至彼為 爾時。善梵王．別梵王。善臂別梵王復說偈 言。 　雖有金色身　　普照梵天宮 　其有智慧者　　知色有煩惱 　智者不樂色　　於其心解脫 時。彼善梵天．別梵天。善臂別梵天往詣佛所。 稽首佛足。退坐一面。白佛言。世尊。我今方 便。欲來見世尊。恭敬供養。有婆句梵天。見 我方便。而問我言。汝今方便。欲何所之。我 即答言。欲往見世尊。禮事供養。婆句梵天 即說偈言。 　有四種鵠鳥　　三種金色宮 　五百七十二　　於中而禪思 　觀我身金色　　普照梵天宮 　汝且觀我身　　何用至彼為 我即說偈而答彼言。 　雖有金色身　　普照梵天宮 　當知真金色　　是則煩惱事 　智者解脫色　　於色不復樂 佛告梵天。如是。梵天。如是。梵天。 　雖有真金色　　普照梵天宮 　當知真金色　　則是煩惱事 　智者解脫色　　於色不復樂 時。彼梵天為迦吒務陀低沙比丘故。說偈言。 　夫士生世間　　利斧在口中 　還自斬其身　　斯由惡言故 　應毀者稱譽　　應譽而反毀 　惡口增其過　　所生無安樂 　博弈酒喪財　　其過失甚少 　惡心向善逝　　是則為大過 　地獄有百千　　名尼羅浮地 　三十有六百　　及五阿浮陀 　斯皆謗聖獄　　口意惡願故 佛說此經已。彼諸梵天聞佛所說。歡喜隨 喜。稽首佛足。即沒不現。 　　　（一一九五）　如是我聞。　一時。佛 住王舍城迦蘭陀 竹園。　時。有婆句梵天住梵天上。起如是 惡邪見言。此處常．恒．非變易法。純一出離之 處。　爾時。世尊知婆句梵天心念已。入於三 昧。如其正受。於王舍城沒。住梵天上。　婆 句梵天遙見世尊而說偈言。 　梵天七十二　　造作諸福樂 　自在而常住　　生老死已過 　我於諸明論　　修習已究竟 　彼諸天眾等　　唯謂我長存 爾時。世尊說偈答言。 　此則極短壽　　非是長存者 　而婆句梵天　　自謂為長壽 　尼羅浮多獄　　其壽百千數 　我悉憶念知　　汝自謂長存 婆句梵天復說偈言。 　佛世尊所見　　其劫數無邊 　生老死憂悲　　皆悉已過去 　唯願說知我　　過去曾所更 　受持何戒業　　而得生於此 爾時。世尊說偈答言。 　過去久遠劫　　於大曠野中 　有諸大眾行　　多賢聖梵行 　飢乏無資糧　　汝救之令度 　慈救心相續　　經劫而不失 　是則汝過去　　所受持功德 　我悉憶念知　　久近如眠覺 　過去有村邑　　為賊所抄掠 　汝時悉皆救　　令其得解脫 　是則過去世　　所受持福業 　我憶此因緣　　久近如眠覺 　過去有人眾　　乘船恒水中 　惡龍持彼船　　欲盡害其命 　汝時以神力　　救令得解脫 　是則汝過去　　所受持福業 　我憶是因緣　　久近如眠覺 婆句梵天復說偈言。 　決定悉知我　　古今壽命事 　亦知餘一切　　是則為正覺 　是故所受身　　金光炎普照 　其身住於此　　光明遍世間 爾時。世尊為婆句梵天種種說法。示教照喜 已。如其正受。從梵天沒。還王舍城。 　　　（一一九六）　如是我聞。　一時。佛 住舍衛國祇樹給 孤獨園。　時。有一梵天住梵天上。起如是邪 見言。此處常．恒．不變易。純一出離。未曾見 有來至此處。況復有過此上者。　爾時。世 尊知彼梵天心之所念。即入三昧。如其正 受。於舍衛國沒。現梵天宮。當彼梵天頂上。 於虛空中結跏趺坐。正身繫念。　爾時。尊者阿 若俱鄰作是念。今日世尊為在何所。即以 天眼淨過人間眼。觀見世尊在梵天上。見 已。即入三昧。如其正受。於舍衛國沒。現彼 梵世。在於東方。西面向佛。結跏趺坐。端身 繫念。在佛座下。梵天座上。　爾時。尊者摩訶迦 葉作是念。今日世尊為在何所。即以天眼 淨過於人眼。見世尊在梵天上。見已。即入 三昧。如其正受。於舍衛國沒。現梵天上。在 於南方。北面向佛。結跏趺坐。端身繫念。在 佛座下。梵天座上。　時。尊者舍利弗作是念。世 尊今者為在何所。即以天眼淨過於人眼。 見世尊在梵天上。見已。即入三昧。如其正 受。於舍衛國沒。住梵天上。在於西方。東面 向佛。結跏趺坐。端身繫念。在佛座下。梵天座 上。 爾時。尊者大目揵連即作是念。今日世尊為 在何所。以天眼淨過於人眼。遙見世尊在 梵天上。見已。即入三昧。如其正受。於舍衛 國沒。住梵天上。在於北方。南面向佛。結跏 趺坐。端身繫念。在佛座下。梵天座上。　爾時。世 尊告梵天曰。汝今復起是見。從本已來。未 曾見有過我上者不。　梵天白佛。我今不 敢復言。我未曾見有過我上者。唯見梵 天光明被障。爾時。世尊為彼梵天種種說 法。示教照喜已。即入三昧。如其正受。於梵 天上沒。還舍衛國。　尊者阿若俱鄰．摩訶迦 葉．舍利弗為彼梵天種種說法。示教照喜 已。即入三昧。如其正受。於梵天沒。還舍衛 國。唯尊者大目揵連仍於彼住。　時。彼梵天問 尊者大目揵連。世尊諸餘弟子悉有如是大 德大力不。　時。尊者大目揵連即說偈言。 　大德具三明　　通達觀他心 　漏盡諸羅漢　　其數無有量 時。尊者大目揵連為彼梵天種種說法。示教 照喜已。即入三昧。如其正受。於梵天沒。 還舍衛國。 　　　（一一九七）　如是我聞。　一時。佛住俱尸那竭國 力士生地堅固雙樹林。　爾時。世尊臨般涅 槃。告尊者阿難。汝於堅固雙樹間敷繩床。 北首。如來今日中夜於無餘涅槃而般涅槃。 時。尊者阿難奉世尊教。於雙堅固樹間為 世尊敷繩床。北首已。還世尊所。稽首禮足。 白言世尊。已為如來於雙堅固樹間敷繩 床。令北首。　於是。世尊往就繩床。右脅著地。 北首而臥。足足相累。繫念明相。　爾時。世尊 即於中夜。於無餘涅槃而般涅槃。般涅槃 已。雙堅固樹尋即生花。周匝垂下。供養世 尊。　時。有異比丘即說偈言。 　善好堅固樹　　枝條垂禮佛 　妙花以供養　　大師般涅槃 尋時。釋提桓因說偈。 　一切行無常　　斯皆生滅法 　雖生尋以滅　　斯寂滅為樂 尋時。娑婆世界主梵天王次復說偈言。 　世間一切生　　立者皆當捨 　如是聖大師　　世間無有比 　逮得如來力　　普為世間眼 　終歸會磨滅　　入無餘涅槃 尊者阿那律陀次復說偈言。 　出息入息住　　立心善攝護 　從所依而來　　世間般涅槃 　大恐怖相生　　令人身毛豎 　一切行力具　　大師般涅槃 　其心不懈怠　　亦不住諸愛 　心法漸解脫　　如薪盡火滅 如來涅槃後七日。尊者阿難往枝提所。而 說偈言。 　導師此寶身　　往詣梵天上 　如是大神力　　內火還燒身 　五百纏身　　悉燒令磨滅 　千領細衣　　以衣如來身 　唯二領不燒　　最上及襯身 尊者阿難說是偈時。諸比丘默然悲喜。 雜阿含經卷第四十四

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T02n0099_p0319b25 187 T02n0099_p0319b26 188 T02n0099_p0319b27 189 T02n0099_p0319b28 190 T02n0099_p0319b29 191 T02n0099_p0319c01 192 T02n0099_p0319c02 193 T02n0099_p0319c03 194 T02n0099_p0319c04 195 T02n0099_p0319c05 196 T02n0099_p0319c06 197 T02n0099_p0319c07 198 T02n0099_p0319c08 199 T02n0099_p0319c09 200 T02n0099_p0319c10 201 T02n0099_p0319c11 202 T02n0099_p0319c12 203 T02n0099_p0319c13 204 T02n0099_p0319c14 205 T02n0099_p0319c15 206 T02n0099_p0319c16 207 T02n0099_p0319c17 208 T02n0099_p0319c18 209 T02n0099_p0319c19 210 T02n0099_p0319c20 211 T02n0099_p0319c21 212 T02n0099_p0319c22 213 T02n0099_p0319c23 214 T02n0099_p0319c24 215 T02n0099_p0319c25 216 T02n0099_p0319c26 217 T02n0099_p0319c27 218 T02n0099_p0319c27 219 T02n0099_p0319c28 220 T02n0099_p0319c29 221 T02n0099_p0320a01 222 T02n0099_p0320a02 223 T02n0099_p0320a03 224 T02n0099_p0320a04 225 T02n0099_p0320a05 226 T02n0099_p0320a06 227 T02n0099_p0320a07 228 T02n0099_p0320a08 229 T02n0099_p0320a09 230 T02n0099_p0320a10 231 T02n0099_p0320a11 232 T02n0099_p0320a12 233 T02n0099_p0320a13 234 T02n0099_p0320a14 235 T02n0099_p0320a15 236 T02n0099_p0320a16 237 T02n0099_p0320a17 238 T02n0099_p0320a18 239 T02n0099_p0320a19 240 T02n0099_p0320a20 241 T02n0099_p0320a21 242 T02n0099_p0320a22 243 T02n0099_p0320a23 244 T02n0099_p0320a24 245 T02n0099_p0320a25 246 T02n0099_p0320a26 247 T02n0099_p0320a27 248 T02n0099_p0320a28 249 T02n0099_p0320a29 250 T02n0099_p0320b01 251 T02n0099_p0320b02 252 T02n0099_p0320b03 253 T02n0099_p0320b04 254 T02n0099_p0320b05 255 T02n0099_p0320b06 256 T02n0099_p0320b07 257 T02n0099_p0320b08 258 T02n0099_p0320b09 259 T02n0099_p0320b10 260 T02n0099_p0320b11 261 T02n0099_p0320b12 262 T02n0099_p0320b13 263 T02n0099_p0320b14 264 T02n0099_p0320b15 265 T02n0099_p0320b16 266 T02n0099_p0320b17 267 T02n0099_p0320b18 268 T02n0099_p0320b19 269 T02n0099_p0320b20 270 T02n0099_p0320b21 271 T02n0099_p0320b22 272 T02n0099_p0320b23 273 T02n0099_p0320b24 274 T02n0099_p0320b25 275 T02n0099_p0320b26 276 T02n0099_p0320b27 277 T02n0099_p0320b28 278 T02n0099_p0320b29 279 T02n0099_p0320c01 280 T02n0099_p0320c02 281 T02n0099_p0320c03 282 T02n0099_p0320c04 283 T02n0099_p0320c05 284 T02n0099_p0320c06 285 T02n0099_p0320c07 286 T02n0099_p0320c08 287 T02n0099_p0320c09 288 T02n0099_p0320c10 289 T02n0099_p0320c11 290 T02n0099_p0320c12 291 T02n0099_p0320c13 292 T02n0099_p0320c14 293 T02n0099_p0320c15 294 T02n0099_p0320c16 295 T02n0099_p0320c17 296 T02n0099_p0320c18 297 T02n0099_p0320c19 298 T02n0099_p0320c20 299 T02n0099_p0320c21 300 T02n0099_p0320c22 301 T02n0099_p0320c23 302 T02n0099_p0320c24 303 T02n0099_p0320c25 304 T02n0099_p0320c26 305 T02n0099_p0320c27 306 T02n0099_p0320c28 307 T02n0099_p0320c29 308 T02n0099_p0321a01 309 T02n0099_p0321a02 310 T02n0099_p0321a03 311 T02n0099_p0321a04 312 T02n0099_p0321a05 313 T02n0099_p0321a06 314 T02n0099_p0321a07 315 T02n0099_p0321a08 316 T02n0099_p0321a09 317 T02n0099_p0321a10 318 T02n0099_p0321a11 319 T02n0099_p0321a12 320 T02n0099_p0321a13 321 T02n0099_p0321a14 322 T02n0099_p0321a15 323 T02n0099_p0321a16 324 T02n0099_p0321a17 325 T02n0099_p0321a18 326 T02n0099_p0321a19 327 T02n0099_p0321a20 328 T02n0099_p0321a21 329 T02n0099_p0321a22 330 T02n0099_p0321a23 331 T02n0099_p0321a24 332 T02n0099_p0321a24 333 T02n0099_p0321a25 334 T02n0099_p0321a26 335 T02n0099_p0321a27 336 T02n0099_p0321a28 337 T02n0099_p0321a29 338 T02n0099_p0321b01 339 T02n0099_p0321b02 340 T02n0099_p0321b03 341 T02n0099_p0321b04 342 T02n0099_p0321b05 343 T02n0099_p0321b06 344 T02n0099_p0321b07 345 T02n0099_p0321b08 346 T02n0099_p0321b09 347 T02n0099_p0321b10 348 T02n0099_p0321b11 349 T02n0099_p0321b12 350 T02n0099_p0321b13 351 T02n0099_p0321b14 352 T02n0099_p0321b15 353 T02n0099_p0321b16 354 T02n0099_p0321b17 355 T02n0099_p0321b18 356 T02n0099_p0321b19 357 T02n0099_p0321b20 358 T02n0099_p0321b21 359 T02n0099_p0321b21 360 T02n0099_p0321b22 361 T02n0099_p0321b23 362 T02n0099_p0321b24 363 T02n0099_p0321b25 364 T02n0099_p0321b26 365 T02n0099_p0321b27 366 T02n0099_p0321b28 367 T02n0099_p0321b29 368 T02n0099_p0321c01 369 T02n0099_p0321c02 370 T02n0099_p0321c03 371 T02n0099_p0321c04 372 T02n0099_p0321c04 373 T02n0099_p0321c05 374 T02n0099_p0321c06 375 T02n0099_p0321c07 376 T02n0099_p0321c08 377 T02n0099_p0321c09 378 T02n0099_p0321c10 379 T02n0099_p0321c11 380 T02n0099_p0321c12 381 T02n0099_p0321c13 382 T02n0099_p0321c14 383 T02n0099_p0321c15 384 T02n0099_p0321c16 385 T02n0099_p0321c17 386 T02n0099_p0321c18 387 T02n0099_p0321c19 388 T02n0099_p0321c20 389 T02n0099_p0321c21 390 T02n0099_p0321c22 391 T02n0099_p0321c23 392 T02n0099_p0321c24 393 T02n0099_p0321c25 394 T02n0099_p0321c26 395 T02n0099_p0321c27 396 T02n0099_p0321c28 397 T02n0099_p0321c29 398 T02n0099_p0322a01 399 T02n0099_p0322a02 400 T02n0099_p0322a03 401 T02n0099_p0322a04 402 T02n0099_p0322a05 403 T02n0099_p0322a06 404 T02n0099_p0322a07 405 T02n0099_p0322a08 406 T02n0099_p0322a09 407 T02n0099_p0322a10 408 T02n0099_p0322a11 409 T02n0099_p0322a12 410 T02n0099_p0322a13 411 T02n0099_p0322a14 412 T02n0099_p0322a15 413 T02n0099_p0322a16 414 T02n0099_p0322a17 415 T02n0099_p0322a18 416 T02n0099_p0322a19 417 T02n0099_p0322a20 418 T02n0099_p0322a21 419 T02n0099_p0322a22 420 T02n0099_p0322a23 421 T02n0099_p0322a24 422 T02n0099_p0322a25 423 T02n0099_p0322a26 424 T02n0099_p0322a27 425 T02n0099_p0322a28 426 T02n0099_p0322a28 427 T02n0099_p0322a29 428 T02n0099_p0322b01 429 T02n0099_p0322b02 430 T02n0099_p0322b03 431 T02n0099_p0322b04 432 T02n0099_p0322b05 433 T02n0099_p0322b06 434 T02n0099_p0322b07 435 T02n0099_p0322b08 436 T02n0099_p0322b09 437 T02n0099_p0322b10 438 T02n0099_p0322b10 439 T02n0099_p0322b11 440 T02n0099_p0322b12 441 T02n0099_p0322b13 442 T02n0099_p0322b14 443 T02n0099_p0322b14 444 T02n0099_p0322b15 445 T02n0099_p0322b16 446 T02n0099_p0322b17 447 T02n0099_p0322b18 448 T02n0099_p0322b19 449 T02n0099_p0322b20 450 T02n0099_p0322b21 451 T02n0099_p0322b22 452 T02n0099_p0322b23 453 T02n0099_p0322b24 454 T02n0099_p0322b25 455 T02n0099_p0322b26 456 T02n0099_p0322b27 457 T02n0099_p0322b28 458 T02n0099_p0322b29 459 T02n0099_p0322c01 460 T02n0099_p0322c02 461 T02n0099_p0322c03 462 T02n0099_p0322c04 463 T02n0099_p0322c04 464 T02n0099_p0322c05 465 T02n0099_p0322c06 466 T02n0099_p0322c07 467 T02n0099_p0322c08 468 T02n0099_p0322c09 469 T02n0099_p0322c10 470 T02n0099_p0322c11 471 T02n0099_p0322c12 472 T02n0099_p0322c13 473 T02n0099_p0322c14 474 T02n0099_p0322c15 475 T02n0099_p0322c15 476 T02n0099_p0322c16 477 T02n0099_p0322c17 478 T02n0099_p0322c18 479 T02n0099_p0322c19 480 T02n0099_p0322c20 481 T02n0099_p0322c21 482 T02n0099_p0322c22 483 T02n0099_p0322c23 484 T02n0099_p0322c24 485 T02n0099_p0322c25 486 T02n0099_p0322c26 487 T02n0099_p0322c27 488 T02n0099_p0322c28 489 T02n0099_p0322c29 490 T02n0099_p0323a01 491 T02n0099_p0323a02 492 T02n0099_p0323a03 493 T02n0099_p0323a04 494 T02n0099_p0323a05 495 T02n0099_p0323a06 496 T02n0099_p0323a07 497 T02n0099_p0323a08 498 T02n0099_p0323a09 499 T02n0099_p0323a10 500 T02n0099_p0323a11 501 T02n0099_p0323a12 502 T02n0099_p0323a12 503 T02n0099_p0323a13 504 T02n0099_p0323a14 505 T02n0099_p0323a15 506 T02n0099_p0323a16 507 T02n0099_p0323a17 508 T02n0099_p0323a18 509 T02n0099_p0323a19 510 T02n0099_p0323a20 511 T02n0099_p0323a21 512 T02n0099_p0323a22 513 T02n0099_p0323a23 514 T02n0099_p0323a24 515 T02n0099_p0323a25 516 T02n0099_p0323a26 517 T02n0099_p0323a27 518 T02n0099_p0323a28 519 T02n0099_p0323a29 520 T02n0099_p0323b01 521 T02n0099_p0323b02 522 T02n0099_p0323b03 523 T02n0099_p0323b04 524 T02n0099_p0323b05 525 T02n0099_p0323b06 526 T02n0099_p0323b07 527 T02n0099_p0323b08 528 T02n0099_p0323b09 529 T02n0099_p0323b09 530 T02n0099_p0323b10 531 T02n0099_p0323b11 532 T02n0099_p0323b12 533 T02n0099_p0323b13 534 T02n0099_p0323b14 535 T02n0099_p0323b15 536 T02n0099_p0323b16 537 T02n0099_p0323b17 538 T02n0099_p0323b18 539 T02n0099_p0323b19 540 T02n0099_p0323b20 541 T02n0099_p0323b21 542 T02n0099_p0323b22 543 T02n0099_p0323b23 544 T02n0099_p0323b24 545 T02n0099_p0323b25 546 T02n0099_p0323b26 547 T02n0099_p0323b27 548 T02n0099_p0323b28 549 T02n0099_p0323b29 550 T02n0099_p0323c01 551 T02n0099_p0323c02 552 T02n0099_p0323c03 553 T02n0099_p0323c04 554 T02n0099_p0323c05 555 T02n0099_p0323c06 556 T02n0099_p0323c07 557 T02n0099_p0323c08 558 T02n0099_p0323c09 559 T02n0099_p0323c10 560 T02n0099_p0323c11 561 T02n0099_p0323c12 562 T02n0099_p0323c13 563 T02n0099_p0323c14 564 T02n0099_p0323c15 565 T02n0099_p0323c16 566 T02n0099_p0323c16 567 T02n0099_p0323c17 568 T02n0099_p0323c18 569 T02n0099_p0323c19 570 T02n0099_p0323c20 571 T02n0099_p0323c21 572 T02n0099_p0323c22 573 T02n0099_p0323c23 574 T02n0099_p0323c24 575 T02n0099_p0323c25 576 T02n0099_p0323c26 577 T02n0099_p0323c27 578 T02n0099_p0323c28 579 T02n0099_p0323c29 580 T02n0099_p0324a01 581 T02n0099_p0324a02 582 T02n0099_p0324a03 583 T02n0099_p0324a04 584 T02n0099_p0324a05 585 T02n0099_p0324a06 586 T02n0099_p0324a07 587 T02n0099_p0324a08 588 T02n0099_p0324a09 589 T02n0099_p0324a10 590 T02n0099_p0324a11 591 T02n0099_p0324a12 592 T02n0099_p0324a13 593 T02n0099_p0324a14 594 T02n0099_p0324a15 595 T02n0099_p0324a16 596 T02n0099_p0324a17 597 T02n0099_p0324a18 598 T02n0099_p0324a19 599 T02n0099_p0324a20 600 T02n0099_p0324a21 601 T02n0099_p0324a22 602 T02n0099_p0324a23 603 T02n0099_p0324a24 604 T02n0099_p0324a25 605 T02n0099_p0324a26 606 T02n0099_p0324a27 607 T02n0099_p0324a28 608 T02n0099_p0324a29 609 T02n0099_p0324b01 610 T02n0099_p0324b02 611 T02n0099_p0324b03 612 T02n0099_p0324b03 613 T02n0099_p0324b04 614 T02n0099_p0324b05 615 T02n0099_p0324b06 616 T02n0099_p0324b07 617 T02n0099_p0324b08 618 T02n0099_p0324b09 619 T02n0099_p0324b10 620 T02n0099_p0324b11 621 T02n0099_p0324b12 622 T02n0099_p0324b13 623 T02n0099_p0324b14 624 T02n0099_p0324b15 625 T02n0099_p0324b16 626 T02n0099_p0324b17 627 T02n0099_p0324b18 628 T02n0099_p0324b19 629 T02n0099_p0324b20 630 T02n0099_p0324b21 631 T02n0099_p0324b22 632 T02n0099_p0324b23 633 T02n0099_p0324b24 634 T02n0099_p0324b25 635 T02n0099_p0324b26 636 T02n0099_p0324b27 637 T02n0099_p0324b28 638 T02n0099_p0324b29 639 T02n0099_p0324c01 640 T02n0099_p0324c02 641 T02n0099_p0324c03 642 T02n0099_p0324c04 643 T02n0099_p0324c05 644 T02n0099_p0324c06 645 T02n0099_p0324c07 646 T02n0099_p0324c08 647 T02n0099_p0324c09 648 T02n0099_p0324c10 649 T02n0099_p0324c11 650 T02n0099_p0324c12 651 T02n0099_p0324c13 652 T02n0099_p0324c14 653 T02n0099_p0324c15 654 T02n0099_p0324c16 655 T02n0099_p0324c17 656 T02n0099_p0324c17 657 T02n0099_p0324c18 658 T02n0099_p0324c19 659 T02n0099_p0324c20 660 T02n0099_p0324c21 661 T02n0099_p0324c22 662 T02n0099_p0324c23 663 T02n0099_p0324c24 664 T02n0099_p0324c25 665 T02n0099_p0324c26 666 T02n0099_p0324c27 667 T02n0099_p0324c28 668 T02n0099_p0324c29 669 T02n0099_p0325a01 670 T02n0099_p0325a02 671 T02n0099_p0325a03 672 T02n0099_p0325a04 673 T02n0099_p0325a05 674 T02n0099_p0325a06 675 T02n0099_p0325a07 676 T02n0099_p0325a08 677 T02n0099_p0325a09 678 T02n0099_p0325a10 679 T02n0099_p0325a11 680 T02n0099_p0325a12 681 T02n0099_p0325a13 682 T02n0099_p0325a14 683 T02n0099_p0325a15 684 T02n0099_p0325a16 685 T02n0099_p0325a17 686 T02n0099_p0325a18 687 T02n0099_p0325a19 688 T02n0099_p0325a20 689 T02n0099_p0325a21 690 T02n0099_p0325a22 691 T02n0099_p0325a23 692 T02n0099_p0325a24 693 T02n0099_p0325a25 694 T02n0099_p0325a26 695 T02n0099_p0325a27 696 T02n0099_p0325a28 697 T02n0099_p0325a29 698 T02n0099_p0325b01 699 T02n0099_p0325b02 700 T02n0099_p0325b03 701 T02n0099_p0325b04 702 T02n0099_p0325b05 703 T02n0099_p0325b06 704 T02n0099_p0325b07 705 T02n0099_p0325b08 706 T02n0099_p0325b09 707 T02n0099_p0325b10 708 T02n0099_p0325b11 709 T02n0099_p0325b12 710 T02n0099_p0325b13 711 T02n0099_p0325b14 712 T02n0099_p0325b15 713 T02n0099_p0325b16 714 T02n0099_p0325b17 715 T02n0099_p0325b18 716 T02n0099_p0325b19 717 T02n0099_p0325b20 718 T02n0099_p0325b21 719 T02n0099_p0325b22 720 T02n0099_p0325b23 721 T02n0099_p0325b24 722 T02n0099_p0325b25 723 T02n0099_p0325b26 724 T02n0099_p0325b27 725 T02n0099_p0325b28 726 T02n0099_p0325b29 727 T02n0099_p0325c01 728 T02n0099_p0325c02 729 T02n0099_p0325c03 730 T02n0099_p0325c04 731 T02n0099_p0325c05 732 T02n0099_p0325c06 733 T02n0099_p0325c07 734 T02n0099_p0325c08 735 T02n0099_p0325c09 736 T02n0099_p0325c10

　

　

　

　

　

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version

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雜阿含經卷第四十四

本經佛學辭彙一覽(共 239 條)

一切諸法

一空

一乘

人身

八正道

八道

十方

三佛

三明

三昧

三藏

三藐三佛陀

凡夫

乞食

大士

大師

大梵天

大梵天王

大覺

不生

天人

天竺

天眼

心所

心法

心相

心解脫

方便

止觀

比丘

世界

世尊

世間

出家

出息

出離

功德

四念處

四聖

四聖諦

外道

布施

布薩

本心

正受

正法

正法輪

正勤

正覺

甘露法

生死

生死輪

生滅

共相

合掌

因陀羅

因緣

因緣和合

地獄

妄想

妄語

如來

如法

如是因

如是我聞

安隱

成佛

有結

有漏

有邊

死魔

牟尼

竹園

自在

自調

色有

色身

佛法

佛陀

佛教

佛說

妙色

弟子

我所

沙門

身受

邪見

那含

那律

依正

供養

兩足尊

具足戒

受具

受持

孤獨園

彼岸

念處

所作

放逸

法眼

法輪

知見

知法

空法

舍利

舍利弗

舍衛

舍衛國

金山

長者

阿含

阿那含

阿那律

阿羅漢

非時

信心

信樂

俗人

剃髮

思惟

持戒

施食

染衣

染著

柔軟

相應

相應法

祇樹

苦行

苦聖諦

修行

娑婆

娑婆世界

師子

恩愛

桓因

涅槃

涅槃相

涅槃相

真如

真諦

神力

般涅槃

執持

婆羅門

寂滅

寂滅為樂

寂靜

宿命

常住

梵天

梵天王

梵王

梵行

梵志

清淨

淨戒

淨業

淨德

淨觀

眾生

貪欲

尊者

惡口

惡趣

提婆達多

智者

智慧

無上菩提

無畏

無常

無量

無間

無餘

無餘涅槃

發心

結縛

結跏趺坐

善知識

善逝

菩提

菩提樹

虛空

須陀洹

慈悲

愛欲

敬禮

滅法

煩惱

當來

聖諦

解脫

解脫知見

資糧

過去

壽命

實語

慚愧

漏盡

福田

福業

福德

精舍

精進

聞法

說法

增上

摩訶

瞋恚

諸天

諸有

諸佛

諸法

諸漏

調御師

賢聖

輪轉

導師

懈怠

隨喜

隨順

龍子

優婆夷

應法

濟度

叢林

歸依

瞿曇

繫縛

羅漢

釋提桓因

饒益

歡喜

變易

顯正

顯示

毘梨耶

跏趺