大般若波羅蜜多經卷第七十七 　 　　　　三藏法師玄奘奉　詔譯 　　　初分天帝品第二十二之一 爾時，於此三千大千世界所有四大天王，各 與無量百千俱胝那庾多四大天眾俱來會 坐；於此三千大千世界所有天帝，各與無量 百千俱胝那庾多三十三天眾俱來會坐；於 此三千大千世界所有善時分天王，各與無 量百千俱胝那庾多時分天眾俱來會坐；於 此三千大千世界所有妙喜足天王，各與無 量百千俱胝那庾多喜足天眾俱來會坐；於 此三千大千世界所有樂變化天王，各與無 量百千俱胝那庾多樂變化天眾俱來會坐； 於此三千大千世界所有自在天王，各與無 量百千俱胝那庾多他化自在天眾俱來會 坐；於此三千大千世界所有大梵天王，各與 無量百千俱胝那庾多初靜慮天眾俱來會 坐；於此三千大千世界所有極光淨天，各與 無量百千俱胝那庾多第二靜慮天眾俱來會 坐；於此三千大千世界所有遍淨天，各與無 量百千俱胝那庾多第三靜慮天眾俱來會 坐；於此三千大千世界所有廣果天，各與無 量百千俱胝那庾多第四靜慮天眾俱來會 坐；於此三千大千世界所有色究竟天，各與 無量百千俱胝那庾多淨居天眾俱來會坐。 是諸天眾各以勝業感妙身光比如來身常 所現光，百分不及一，千分不及一，百千分不 及一，乃至百千俱胝那庾多分亦不及一，如 是數分、算分、計分、喻分乃至鄔波尼殺曇分皆 不及一。何以故？以如來身常所現光熾然爔 赫，於諸光中最尊、最勝、最極、最妙、無比、無等、無 上、第一，蔽諸天光皆令不現，猶如黑鐵對贍 部金。 時，天帝釋白善現言：「今此三千大千世界欲、 色諸天一切來集，咸皆渴仰欲聞大德宣說 般若波羅蜜多。大德！何者是菩薩摩訶薩般 若波羅蜜多？云何菩薩摩訶薩應住般若波 羅蜜多？云何菩薩摩訶薩應學般若波羅蜜 多？」　具壽善現告帝釋言：「善哉！憍尸迦！汝等諸 天諦聽！諦聽！吾當承佛神力順如來意，為諸 菩薩摩訶薩宣說般若波羅蜜多，如菩薩摩 訶薩所應住所應學。憍尸迦！汝諸天等未發 阿耨多羅三藐三菩提心者今皆應發。憍尸 迦！若入聲聞、獨覺正性離生者，不能復發阿 耨多羅三藐三菩提心。何以故？彼於生死流 已作限隔故。是中設有能於無上正等菩提 發心趣者我亦隨喜。所以者何？諸勝士夫應 更求上法，我於有情最妙善品不為礙故。 「憍尸迦！汝問『何者是菩薩摩訶薩般若波羅 蜜多？』者，諦聽！諦聽！當為汝說。　「憍尸迦！若菩 薩摩訶薩以應一切智智心，用無所得為方 便，思惟色無常，思惟受、想、行、識無常；思惟 色苦，思惟受、想、行、識苦；思惟色無我，思惟受、 想、行、識無我；思惟色不淨，思惟受、想、行、識不 淨；思惟色空，思惟受、想、行、識空；思惟色無相， 思惟受、想、行、識無相；思惟色無願，思惟受、想、 行、識無願；思惟色寂靜，思惟受、想、行、識寂靜； 思惟色遠離，思惟受、想、行、識遠離；思惟色如 病，思惟受、想、行、識如病；思惟色如癰，思惟受、 想、行、識如癰；思惟色如箭，思惟受、想、行、識如 箭；思惟色如瘡，思惟受、想、行、識如瘡；思惟色 熱惱，思惟受、想、行、識熱惱；思惟色逼切，思惟 受、想、行、識逼切；思惟色敗壞，思惟受、想、行、識 敗壞；思惟色衰朽，思惟受、想、行、識衰朽；思惟 色變動，思惟受、想、行、識變動；思惟色速滅，思 惟受、想、行、識速滅；思惟色可畏，思惟受、想、行、 識可畏；思惟色可厭，思惟受、想、行、識可厭； 思惟色有災，思惟受、想、行、識有災；思惟色有 橫，思惟受、想、行、識有橫；思惟色有疫，思惟 受、想、行、識有疫；思惟色有癘，思惟受、想、行、識 有癘；思惟色性不安隱，思惟受、想、行、識性不 安隱；思惟色不可保信，思惟受、想、行、識不可 保信；思惟色無生無滅，思惟受、想、行、識無生 無滅；思惟色無染無淨，思惟受、想、行、識無染 無淨；思惟色無作無為，思惟受、想、行、識無作 無為。憍尸迦！是為菩薩摩訶薩般若波羅蜜 多。 「憍尸迦！若菩薩摩訶薩以應一切智智心，用 無所得為方便，思惟眼處無常，思惟耳、鼻、舌、 身、意處無常；思惟眼處苦，思惟耳、鼻、舌、身、意 處苦；思惟眼處無我，思惟耳、鼻、舌、身、意處無 我；思惟眼處不淨，思惟耳、鼻、舌、身、意處不淨； 思惟眼處空，思惟耳、鼻、舌、身、意處空；思惟眼 處無相，思惟耳、鼻、舌、身、意處無相；思惟眼處 無願，思惟耳、鼻、舌、身、意處無願；思惟眼處寂 靜，思惟耳、鼻、舌、身、意處寂靜；思惟眼處遠離， 思惟耳、鼻、舌、身、意處遠離；思惟眼處如病，思 惟耳、鼻、舌、身、意處如病；思惟眼處如癰，思惟 耳、鼻、舌、身、意處如癰；思惟眼處如箭，思惟耳、 鼻、舌、身、意處如箭；思惟眼處如瘡，思惟耳、鼻、 舌、身、意處如瘡；思惟眼處熱惱，思惟耳、鼻、舌、 身、意處熱惱；思惟眼處逼切，思惟耳、鼻、舌、身、 意處逼切；思惟眼處敗壞，思惟耳、鼻、舌、身、意 處敗壞；思惟眼處衰朽，思惟耳、鼻、舌、身、意處 衰朽；思惟眼處變動，思惟耳、鼻、舌、身、意處變 動；思惟眼處速滅，思惟耳、鼻、舌、身、意處速滅； 思惟眼處可畏，思惟耳、鼻、舌、身、意處可畏；思 惟眼處可厭，思惟耳、鼻、舌、身、意處可厭；思惟 眼處有災，思惟耳、鼻、舌、身、意處有災；思惟眼 處有橫，思惟耳、鼻、舌、身、意處有橫；思惟眼處 有疫，思惟耳、鼻、舌、身、意處有疫；思惟眼處有 癘，思惟耳、鼻、舌、身、意處有癘；思惟眼處性不 安隱，思惟耳、鼻、舌、身、意處性不安隱；思惟眼 處不可保信，思惟耳、鼻、舌、身、意處不可保信； 思惟眼處無生無滅，思惟耳、鼻、舌、身、意處無 生無滅；思惟眼處無染無淨，思惟耳、鼻、舌、身、 意處無染無淨；思惟眼處無作無為，思惟耳、 鼻、舌、身、意處無作無為。憍尸迦！是為菩薩摩 訶薩般若波羅蜜多。 「憍尸迦！若菩薩摩訶薩以應一切智智心，用 無所得為方便，思惟色處無常，思惟聲、香、味、 觸、法處無常；思惟色處苦，思惟聲、香、味、觸、法 處苦；思惟色處無我，思惟聲、香、味、觸、法處無 我；思惟色處不淨，思惟聲、香、味、觸、法處不淨； 思惟色處空，思惟聲、香、味、觸、法處空；思惟色 處無相，思惟聲、香、味、觸、法處無相；思惟色處 無願，思惟聲、香、味、觸、法處無願；思惟色處寂 靜，思惟聲、香、味、觸、法處寂靜；思惟色處遠離， 思惟聲、香、味、觸、法處遠離；思惟色處如病，思 惟聲、香、味、觸、法處如病；思惟色處如癰，思惟 聲、香、味、觸、法處如癰；思惟色處如箭，思惟聲、 香、味、觸、法處如箭；思惟色處如瘡，思惟聲、香、 味、觸、法處如瘡；思惟色處熱惱，思惟聲、香、味、 觸、法處熱惱；思惟色處逼切，思惟聲、香、味、觸、 法處逼切；思惟色處敗壞，思惟聲、香、味、觸、法 處敗壞；思惟色處衰朽，思惟聲、香、味、觸、法處 衰朽；思惟色處變動，思惟聲、香、味、觸、法處變 動；思惟色處速滅，思惟聲、香、味、觸、法處速滅； 思惟色處可畏，思惟聲、香、味、觸、法處可畏；思 惟色處可厭，思惟聲、香、味、觸、法處可厭；思惟 色處有災，思惟聲、香、味、觸、法處有災；思惟色 處有橫，思惟聲、香、味、觸、法處有橫；思惟色處 有疫，思惟聲、香、味、觸、法處有疫；思惟色處有 癘，思惟聲、香、味、觸、法處有癘；思惟色處性不 安隱，思惟聲、香、味、觸、法處性不安隱；思惟色 處不可保信，思惟聲、香、味、觸、法處不可保信； 思惟色處無生無滅，思惟聲、香、味、觸、法處無 生無滅；思惟色處無染無淨，思惟聲、香、味、觸、 法處無染無淨；思惟色處無作無為，思惟聲、 香、味、觸、法處無作無為。憍尸迦！是為菩薩摩 訶薩般若波羅蜜多。 「憍尸迦！若菩薩摩訶薩以應一切智智心，用 無所得為方便，思惟眼界無常，思惟色界、眼 識界及眼觸、眼觸為緣所生諸受無常；思惟 眼界苦，思惟色界、眼識界及眼觸、眼觸為緣 所生諸受苦；思惟眼界無我，思惟色界、眼識 界及眼觸、眼觸為緣所生諸受無我；思惟眼 界不淨，思惟色界、眼識界及眼觸、眼觸為緣 所生諸受不淨；思惟眼界空，思惟色界、眼識 界及眼觸、眼觸為緣所生諸受空；思惟眼界 無相，思惟色界、眼識界及眼觸、眼觸為緣所 生諸受無相；思惟眼界無願，思惟色界、眼識 界及眼觸、眼觸為緣所生諸受無願；思惟眼 界寂靜，思惟色界、眼識界及眼觸、眼觸為緣 所生諸受寂靜；思惟眼界遠離，思惟色界、眼 識界及眼觸、眼觸為緣所生諸受遠離；思惟 眼界如病，思惟色界、眼識界及眼觸、眼觸為 緣所生諸受如病；思惟眼界如癰，思惟色界、 眼識界及眼觸、眼觸為緣所生諸受如癰；思 惟眼界如箭，思惟色界、眼識界及眼觸、眼觸 為緣所生諸受如箭；思惟眼界如瘡，思惟色 界、眼識界及眼觸、眼觸為緣所生諸受如瘡； 思惟眼界熱惱，思惟色界、眼識界及眼觸、眼 觸為緣所生諸受熱惱；思惟眼界逼切，思惟 色界、眼識界及眼觸、眼觸為緣所生諸受逼 切；思惟眼界敗壞，思惟色界、眼識界及眼觸、 眼觸為緣所生諸受敗壞；思惟眼界衰朽，思 惟色界、眼識界及眼觸、眼觸為緣所生諸受衰 朽；思惟眼界變動，思惟色界、眼識界及眼觸、 眼觸為緣所生諸受變動；思惟眼界速滅，思 惟色界、眼識界及眼觸、眼觸為緣所生諸受速 滅；思惟眼界可畏，思惟色界、眼識界及眼觸、 眼觸為緣所生諸受可畏；思惟眼界可厭，思 惟色界、眼識界及眼觸、眼觸為緣所生諸受可 厭；思惟眼界有災，思惟色界、眼識界及眼觸、 眼觸為緣所生諸受有災；思惟眼界有橫，思 惟色界、眼識界及眼觸、眼觸為緣所生諸受有 橫；思惟眼界有疫，思惟色界、眼識界及眼觸、 眼觸為緣所生諸受有疫；思惟眼界有癘，思 惟色界、眼識界及眼觸、眼觸為緣所生諸受有 癘；思惟眼界性不安隱，思惟色界、眼識界及 眼觸、眼觸為緣所生諸受性不安隱；思惟眼 界不可保信，思惟色界、眼識界及眼觸、眼觸 為緣所生諸受不可保信；思惟眼界無生無 滅，思惟色界、眼識界及眼觸、眼觸為緣所生 諸受無生無滅；思惟眼界無染無淨，思惟色 界、眼識界及眼觸、眼觸為緣所生諸受無染無 淨；思惟眼界無作無為，思惟色界、眼識界及 眼觸、眼觸為緣所生諸受無作無為。憍尸迦！ 是為菩薩摩訶薩般若波羅蜜多。 「憍尸迦！若菩薩摩訶薩以應一切智智心，用 無所得為方便，思惟耳界無常，思惟聲界、耳 識界及耳觸、耳觸為緣所生諸受無常；思惟 耳界苦，思惟聲界、耳識界及耳觸、耳觸為緣 所生諸受苦；思惟耳界無我，思惟聲界、耳識 界及耳觸、耳觸為緣所生諸受無我；思惟耳 界不淨，思惟聲界、耳識界及耳觸、耳觸為緣 所生諸受不淨；思惟耳界空，思惟聲界、耳識 界及耳觸、耳觸為緣所生諸受空；思惟耳界 無相，思惟聲界、耳識界及耳觸、耳觸為緣所 生諸受無相；思惟耳界無願，思惟聲界、耳識 界及耳觸、耳觸為緣所生諸受無願；思惟耳 界寂靜，思惟聲界、耳識界及耳觸、耳觸為緣 所生諸受寂靜；思惟耳界遠離，思惟聲界、耳 識界及耳觸、耳觸為緣所生諸受遠離；思惟 耳界如病，思惟聲界、耳識界及耳觸、耳觸為 緣所生諸受如病；思惟耳界如癰，思惟聲界、 耳識界及耳觸、耳觸為緣所生諸受如癰；思 惟耳界如箭，思惟聲界、耳識界及耳觸、耳觸 為緣所生諸受如箭；思惟耳界如瘡，思惟聲 界、耳識界及耳觸、耳觸為緣所生諸受如瘡； 思惟耳界熱惱，思惟聲界、耳識界及耳觸、耳 觸為緣所生諸受熱惱；思惟耳界逼切，思惟 聲界、耳識界及耳觸、耳觸為緣所生諸受逼切； 思惟耳界敗壞，思惟聲界、耳識界及耳觸、耳 觸為緣所生諸受敗壞；思惟耳界衰朽，思惟 聲界、耳識界及耳觸、耳觸為緣所生諸受衰 朽；思惟耳界變動，思惟聲界、耳識界及耳觸、 耳觸為緣所生諸受變動；思惟耳界速滅，思 惟聲界、耳識界及耳觸、耳觸為緣所生諸受速 滅；思惟耳界可畏，思惟聲界、耳識界及耳觸、 耳觸為緣所生諸受可畏；思惟耳界可厭，思 惟聲界、耳識界及耳觸、耳觸為緣所生諸受可 厭；思惟耳界有災，思惟聲界、耳識界及耳觸、 耳觸為緣所生諸受有災；思惟耳界有橫，思 惟聲界、耳識界及耳觸、耳觸為緣所生諸受有 橫；思惟耳界有疫，思惟聲界、耳識界及耳觸、 耳觸為緣所生諸受有疫；思惟耳界有癘，思 惟聲界、耳識界及耳觸、耳觸為緣所生諸受有 癘；思惟耳界性不安隱，思惟聲界、耳識界及 耳觸、耳觸為緣所生諸受性不安隱；思惟耳 界不可保信，思惟聲界、耳識界及耳觸、耳觸 為緣所生諸受不可保信；思惟耳界無生無 滅，思惟聲界、耳識界及耳觸、耳觸為緣所生諸 受無生無滅；思惟耳界無染無淨，思惟聲界、 耳識界及耳觸、耳觸為緣所生諸受無染無 淨；思惟耳界無作無為，思惟聲界、耳識界及 耳觸、耳觸為緣所生諸受無作無為。憍尸迦！ 是為菩薩摩訶薩般若波羅蜜多。 「憍尸迦！若菩薩摩訶薩以應一切智智心，用 無所得為方便，思惟鼻界無常，思惟香界、鼻 識界及鼻觸、鼻觸為緣所生諸受無常；思惟 鼻界苦，思惟香界、鼻識界及鼻觸、鼻觸為緣 所生諸受苦；思惟鼻界無我，思惟香界、鼻識 界及鼻觸、鼻觸為緣所生諸受無我；思惟鼻 界不淨，思惟香界、鼻識界及鼻觸、鼻觸為緣 所生諸受不淨；思惟鼻界空，思惟香界、鼻識 界及鼻觸、鼻觸為緣所生諸受空；思惟鼻界 無相，思惟香界、鼻識界及鼻觸、鼻觸為緣所 生諸受無相；思惟鼻界無願，思惟香界、鼻識 界及鼻觸、鼻觸為緣所生諸受無願；思惟鼻 界寂靜，思惟香界、鼻識界及鼻觸、鼻觸為緣 所生諸受寂靜；思惟鼻界遠離，思惟香界、鼻 識界及鼻觸、鼻觸為緣所生諸受遠離；思惟 鼻界如病，思惟香界、鼻識界及鼻觸、鼻觸為 緣所生諸受如病；思惟鼻界如癰，思惟香界、 鼻識界及鼻觸、鼻觸為緣所生諸受如癰；思 惟鼻界如箭，思惟香界、鼻識界及鼻觸、鼻觸 為緣所生諸受如箭；思惟鼻界如瘡，思惟香 界、鼻識界及鼻觸、鼻觸為緣所生諸受如瘡； 思惟鼻界熱惱，思惟香界、鼻識界及鼻觸、鼻 觸為緣所生諸受熱惱；思惟鼻界逼切，思惟 香界、鼻識界及鼻觸、鼻觸為緣所生諸受逼 切；思惟鼻界敗壞，思惟香界、鼻識界及鼻觸、 鼻觸為緣所生諸受敗壞；思惟鼻界衰朽，思 惟香界、鼻識界及鼻觸、鼻觸為緣所生諸受衰 朽；思惟鼻界變動，思惟香界、鼻識界及鼻觸、 鼻觸為緣所生諸受變動；思惟鼻界速滅，思 惟香界、鼻識界及鼻觸、鼻觸為緣所生諸受速 滅；思惟鼻界可畏，思惟香界、鼻識界及鼻觸、 鼻觸為緣所生諸受可畏；思惟鼻界可厭，思 惟香界、鼻識界及鼻觸、鼻觸為緣所生諸受可 厭；思惟鼻界有災，思惟香界、鼻識界及鼻觸、 鼻觸為緣所生諸受有災；思惟鼻界有橫，思 惟香界、鼻識界及鼻觸、鼻觸為緣所生諸受有 橫；思惟鼻界有疫，思惟香界、鼻識界及鼻觸、 鼻觸為緣所生諸受有疫；思惟鼻界有癘，思 惟香界、鼻識界及鼻觸、鼻觸為緣所生諸受有 癘；思惟鼻界性不安隱，思惟香界、鼻識界及 鼻觸、鼻觸為緣所生諸受性不安隱；思惟鼻 界不可保信，思惟香界、鼻識界及鼻觸、鼻觸 為緣所生諸受不可保信；思惟鼻界無生無 滅，思惟香界、鼻識界及鼻觸、鼻觸為緣所生 諸受無生無滅；思惟鼻界無染無淨，思惟香 界、鼻識界及鼻觸、鼻觸為緣所生諸受無染無 淨；思惟鼻界無作無為，思惟香界、鼻識界及 鼻觸、鼻觸為緣所生諸受無作無為。憍尸迦！ 是為菩薩摩訶薩般若波羅蜜多。 「憍尸迦！若菩薩摩訶薩以應一切智智心，用 無所得為方便，思惟舌界無常，思惟味界、舌 識界及舌觸、舌觸為緣所生諸受無常；思惟 舌界苦，思惟味界、舌識界及舌觸、舌觸為緣 所生諸受苦；思惟舌界無我，思惟味界、舌識 界及舌觸、舌觸為緣所生諸受無我；思惟舌 界不淨，思惟味界、舌識界及舌觸、舌觸為緣 所生諸受不淨；思惟舌界空，思惟味界、舌識 界及舌觸、舌觸為緣所生諸受空；思惟舌界 無相，思惟味界、舌識界及舌觸、舌觸為緣所 生諸受無相；思惟舌界無願，思惟味界、舌識 界及舌觸、舌觸為緣所生諸受無願；思惟舌 界寂靜，思惟味界、舌識界及舌觸、舌觸為緣 所生諸受寂靜；思惟舌界遠離，思惟味界、舌 識界及舌觸、舌觸為緣所生諸受遠離；思惟 舌界如病，思惟味界、舌識界及舌觸、舌觸為 緣所生諸受如病；思惟舌界如癰，思惟味界、 舌識界及舌觸、舌觸為緣所生諸受如癰；思 惟舌界如箭，思惟味界、舌識界及舌觸、舌觸 為緣所生諸受如箭；思惟舌界如瘡，思惟味 界、舌識界及舌觸、舌觸為緣所生諸受如瘡； 思惟舌界熱惱，思惟味界、舌識界及舌觸、舌 觸為緣所生諸受熱惱；思惟舌界逼切，思惟 味界、舌識界及舌觸、舌觸為緣所生諸受逼 切；思惟舌界敗壞，思惟味界、舌識界及舌觸、 舌觸為緣所生諸受敗壞；思惟舌界衰朽，思 惟味界、舌識界及舌觸、舌觸為緣所生諸受衰 朽；思惟舌界變動，思惟味界、舌識界及舌觸、 舌觸為緣所生諸受變動；思惟舌界速滅，思 惟味界、舌識界及舌觸、舌觸為緣所生諸受速 滅；思惟舌界可畏，思惟味界、舌識界及舌觸、 舌觸為緣所生諸受可畏；思惟舌界可厭，思 惟味界、舌識界及舌觸、舌觸為緣所生諸受可 厭；思惟舌界有災，思惟味界、舌識界及舌觸、 舌觸為緣所生諸受有災；思惟舌界有橫，思 惟味界、舌識界及舌觸、舌觸為緣所生諸受有 橫；思惟舌界有疫，思惟味界、舌識界及舌觸、 舌觸為緣所生諸受有疫；思惟舌界有癘，思 惟味界、舌識界及舌觸、舌觸為緣所生諸受有 癘；思惟舌界性不安隱，思惟味界、舌識界及 舌觸、舌觸為緣所生諸受性不安隱；思惟舌 界不可保信，思惟味界、舌識界及舌觸、舌觸 為緣所生諸受不可保信；思惟舌界無生無 滅，思惟味界、舌識界及舌觸、舌觸為緣所生 諸受無生無滅；思惟舌界無染無淨，思惟味 界、舌識界及舌觸、舌觸為緣所生諸受無染無 淨；思惟舌界無作無為，思惟味界、舌識界及 舌觸、舌觸為緣所生諸受無作無為。憍尸迦！ 是為菩薩摩訶薩般若波羅蜜多。 「憍尸迦！若菩薩摩訶薩以應一切智智心，用 無所得為方便，思惟身界無常，思惟觸界、身 識界及身觸、身觸為緣所生諸受無常；思惟 身界苦，思惟觸界、身識界及身觸、身觸為緣 所生諸受苦；思惟身界無我，思惟觸界、身識 界及身觸、身觸為緣所生諸受無我；思惟身 界不淨，思惟觸界、身識界及身觸、身觸為緣 所生諸受不淨；思惟身界空，思惟觸界、身識 界及身觸、身觸為緣所生諸受空；思惟身界 無相，思惟觸界、身識界及身觸、身觸為緣所 生諸受無相；思惟身界無願，思惟觸界、身識 界及身觸、身觸為緣所生諸受無願；思惟身 界寂靜，思惟觸界、身識界及身觸、身觸為緣 所生諸受寂靜；思惟身界遠離，思惟觸界、身 識界及身觸、身觸為緣所生諸受遠離；思惟 身界如病，思惟觸界、身識界及身觸、身觸為 緣所生諸受如病；思惟身界如癰，思惟觸界、 身識界及身觸、身觸為緣所生諸受如癰；思 惟身界如箭，思惟觸界、身識界及身觸、身觸 為緣所生諸受如箭；思惟身界如瘡，思惟觸 界、身識界及身觸、身觸為緣所生諸受如瘡； 思惟身界熱惱，思惟觸界、身識界及身觸、身 觸為緣所生諸受熱惱；思惟身界逼切，思惟 觸界、身識界及身觸、身觸為緣所生諸受逼 切；思惟身界敗壞，思惟觸界、身識界及身觸、 身觸為緣所生諸受敗壞；思惟身界衰朽，思 惟觸界、身識界及身觸、身觸為緣所生諸受衰 朽；思惟身界變動，思惟觸界、身識界及身觸、 身觸為緣所生諸受變動；思惟身界速滅，思 惟觸界、身識界及身觸、身觸為緣所生諸受速 滅；思惟身界可畏，思惟觸界、身識界及身觸、 身觸為緣所生諸受可畏；思惟身界可厭，思 惟觸界、身識界及身觸、身觸為緣所生諸受可 厭；思惟身界有災，思惟觸界、身識界及身觸、 身觸為緣所生諸受有災；思惟身界有橫，思 惟觸界、身識界及身觸、身觸為緣所生諸受有 橫；思惟身界有疫，思惟觸界、身識界及身觸、 身觸為緣所生諸受有疫；思惟身界有癘，思 惟觸界、身識界及身觸、身觸為緣所生諸受有 癘；思惟身界性不安隱，思惟觸界、身識界及 身觸、身觸為緣所生諸受性不安隱；思惟身 界不可保信，思惟觸界、身識界及身觸、身觸 為緣所生諸受不可保信；思惟身界無生無 滅，思惟觸界、身識界及身觸、身觸為緣所生 諸受無生無滅；思惟身界無染無淨，思惟觸 界、身識界及身觸、身觸為緣所生諸受無染無 淨；思惟身界無作無為，思惟觸界、身識界及 身觸、身觸為緣所生諸受無作無為。憍尸迦！ 是為菩薩摩訶薩般若波羅蜜多。 「憍尸迦！若菩薩摩訶薩以應一切智智心，用 無所得為方便，思惟意界無常，思惟法界、意 識界及意觸、意觸為緣所生諸受無常；思惟 意界苦，思惟法界、意識界及意觸、意觸為緣 所生諸受苦；思惟意界無我，思惟法界、意識 界及意觸、意觸為緣所生諸受無我；思惟意 界不淨，思惟法界、意識界及意觸、意觸為緣 所生諸受不淨；思惟意界空，思惟法界、意識 界及意觸、意觸為緣所生諸受空；思惟意界 無相，思惟法界、意識界及意觸、意觸為緣所 生諸受無相；思惟意界無願，思惟法界、意識 界及意觸、意觸為緣所生諸受無願；思惟意 界寂靜，思惟法界、意識界及意觸、意觸為緣 所生諸受寂靜；思惟意界遠離，思惟法界、意 識界及意觸、意觸為緣所生諸受遠離；思惟 意界如病，思惟法界、意識界及意觸、意觸為 緣所生諸受如病；思惟意界如癰，思惟法界、 意識界及意觸、意觸為緣所生諸受如癰；思 惟意界如箭，思惟法界、意識界及意觸、意觸 為緣所生諸受如箭；思惟意界如瘡，思惟法 界、意識界及意觸、意觸為緣所生諸受如瘡； 思惟意界熱惱，思惟法界、意識界及意觸、意 觸為緣所生諸受熱惱；思惟意界逼切，思惟 法界、意識界及意觸、意觸為緣所生諸受逼 切；思惟意界敗壞，思惟法界、意識界及意觸、 意觸為緣所生諸受敗壞；思惟意界衰朽，思 惟法界、意識界及意觸、意觸為緣所生諸受衰 朽；思惟意界變動，思惟法界、意識界及意觸、 意觸為緣所生諸受變動；思惟意界速滅，思 惟法界、意識界及意觸、意觸為緣所生諸受速 滅；思惟意界可畏，思惟法界、意識界及意觸、 意觸為緣所生諸受可畏；思惟意界可厭，思 惟法界、意識界及意觸、意觸為緣所生諸受可 厭；思惟意界有災，思惟法界、意識界及意觸、 意觸為緣所生諸受有災；思惟意界有橫，思 惟法界、意識界及意觸、意觸為緣所生諸受有 橫；思惟意界有疫，思惟法界、意識界及意觸、 意觸為緣所生諸受有疫；思惟意界有癘，思 惟法界、意識界及意觸、意觸為緣所生諸受有 癘；思惟意界性不安隱，思惟法界、意識界及 意觸、意觸為緣所生諸受性不安隱；思惟意 界不可保信，思惟法界、意識界及意觸、意觸 為緣所生諸受不可保信；思惟意界無生無 滅，思惟法界、意識界及意觸、意觸為緣所生 諸受無生無滅；思惟意界無染無淨，思惟法 界、意識界及意觸、意觸為緣所生諸受無染無 淨；思惟意界無作無為，思惟法界、意識界及 意觸、意觸為緣所生諸受無作無為。憍尸迦！ 是為菩薩摩訶薩般若波羅蜜多。 大般若波羅蜜多經卷第七十七

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49 T05n0220_p0432a20 50 T05n0220_p0432a21 51 T05n0220_p0432a22 52 T05n0220_p0432a23 53 T05n0220_p0432a24 54 T05n0220_p0432a25 55 T05n0220_p0432a26 56 T05n0220_p0432a27 57 T05n0220_p0432a28 58 T05n0220_p0432a29 59 T05n0220_p0432b01 60 T05n0220_p0432b02 61 T05n0220_p0432b03 62 T05n0220_p0432b04 63 T05n0220_p0432b05 64 T05n0220_p0432b06 65 T05n0220_p0432b07 66 T05n0220_p0432b08 67 T05n0220_p0432b09 68 T05n0220_p0432b10 69 T05n0220_p0432b11 70 T05n0220_p0432b12 71 T05n0220_p0432b13 72 T05n0220_p0432b14 73 T05n0220_p0432b15 74 T05n0220_p0432b16 75 T05n0220_p0432b17 76 T05n0220_p0432b18 77 T05n0220_p0432b19 78 T05n0220_p0432b20 79 T05n0220_p0432b21 80 T05n0220_p0432b22 81 T05n0220_p0432b23 82 T05n0220_p0432b24 83 T05n0220_p0432b25 84 T05n0220_p0432b26 85 T05n0220_p0432b27 86 T05n0220_p0432b28 87 T05n0220_p0432b29 88 T05n0220_p0432c01 89 T05n0220_p0432c02 90 T05n0220_p0432c03 91 T05n0220_p0432c04 92 T05n0220_p0432c05 93 T05n0220_p0432c06 94 T05n0220_p0432c07 95 T05n0220_p0432c08 96 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T05n0220_p0433c12 187 T05n0220_p0433c13 188 T05n0220_p0433c14 189 T05n0220_p0433c15 190 T05n0220_p0433c16 191 T05n0220_p0433c17 192 T05n0220_p0433c18 193 T05n0220_p0433c19 194 T05n0220_p0433c20 195 T05n0220_p0433c21 196 T05n0220_p0433c22 197 T05n0220_p0433c23 198 T05n0220_p0433c24 199 T05n0220_p0433c25 200 T05n0220_p0433c26 201 T05n0220_p0433c27 202 T05n0220_p0433c28 203 T05n0220_p0433c29 204 T05n0220_p0434a01 205 T05n0220_p0434a02 206 T05n0220_p0434a03 207 T05n0220_p0434a04 208 T05n0220_p0434a05 209 T05n0220_p0434a06 210 T05n0220_p0434a07 211 T05n0220_p0434a08 212 T05n0220_p0434a09 213 T05n0220_p0434a10 214 T05n0220_p0434a11 215 T05n0220_p0434a12 216 T05n0220_p0434a13 217 T05n0220_p0434a14 218 T05n0220_p0434a15 219 T05n0220_p0434a16 220 T05n0220_p0434a17 221 T05n0220_p0434a18 222 T05n0220_p0434a19 223 T05n0220_p0434a20 224 T05n0220_p0434a21 225 T05n0220_p0434a22 226 T05n0220_p0434a23 227 T05n0220_p0434a24 228 T05n0220_p0434a25 229 T05n0220_p0434a26 230 T05n0220_p0434a27 231 T05n0220_p0434a28 232 T05n0220_p0434a29 233 T05n0220_p0434b01 234 T05n0220_p0434b02 235 T05n0220_p0434b03 236 T05n0220_p0434b04 237 T05n0220_p0434b05 238 T05n0220_p0434b06 239 T05n0220_p0434b07 240 T05n0220_p0434b08 241 T05n0220_p0434b09 242 T05n0220_p0434b10 243 T05n0220_p0434b11 244 T05n0220_p0434b12 245 T05n0220_p0434b13 246 T05n0220_p0434b14 247 T05n0220_p0434b15 248 T05n0220_p0434b16 249 T05n0220_p0434b17 250 T05n0220_p0434b18 251 T05n0220_p0434b19 252 T05n0220_p0434b20 253 T05n0220_p0434b21 254 T05n0220_p0434b22 255 T05n0220_p0434b23 256 T05n0220_p0434b24 257 T05n0220_p0434b25 258 T05n0220_p0434b26 259 T05n0220_p0434b27 260 T05n0220_p0434b28 261 T05n0220_p0434b29 262 T05n0220_p0434c01 263 T05n0220_p0434c02 264 T05n0220_p0434c03 265 T05n0220_p0434c04 266 T05n0220_p0434c05 267 T05n0220_p0434c06 268 T05n0220_p0434c07 269 T05n0220_p0434c08 270 T05n0220_p0434c09 271 T05n0220_p0434c10 272 T05n0220_p0434c11 273 T05n0220_p0434c12 274 T05n0220_p0434c13 275 T05n0220_p0434c14 276 T05n0220_p0434c15 277 T05n0220_p0434c16 278 T05n0220_p0434c17 279 T05n0220_p0434c18 280 T05n0220_p0434c19 281 T05n0220_p0434c20 282 T05n0220_p0434c21 283 T05n0220_p0434c22 284 T05n0220_p0434c23 285 T05n0220_p0434c24 286 T05n0220_p0434c25 287 T05n0220_p0434c26 288 T05n0220_p0434c27 289 T05n0220_p0434c28 290 T05n0220_p0434c29 291 T05n0220_p0435a01 292 T05n0220_p0435a02 293 T05n0220_p0435a03 294 T05n0220_p0435a04 295 T05n0220_p0435a05 296 T05n0220_p0435a06 297 T05n0220_p0435a07 298 T05n0220_p0435a08 299 T05n0220_p0435a09 300 T05n0220_p0435a10 301 T05n0220_p0435a11 302 T05n0220_p0435a12 303 T05n0220_p0435a13 304 T05n0220_p0435a14 305 T05n0220_p0435a15 306 T05n0220_p0435a16 307 T05n0220_p0435a17 308 T05n0220_p0435a18 309 T05n0220_p0435a19 310 T05n0220_p0435a20 311 T05n0220_p0435a21 312 T05n0220_p0435a22 313 T05n0220_p0435a23 314 T05n0220_p0435a24 315 T05n0220_p0435a25 316 T05n0220_p0435a26 317 T05n0220_p0435a27 318 T05n0220_p0435a28 319 T05n0220_p0435a29 320 T05n0220_p0435b01 321 T05n0220_p0435b02 322 T05n0220_p0435b03 323 T05n0220_p0435b04 324 T05n0220_p0435b05 325 T05n0220_p0435b06 326 T05n0220_p0435b07 327 T05n0220_p0435b08 328 T05n0220_p0435b09 329 T05n0220_p0435b10 330 T05n0220_p0435b11 331 T05n0220_p0435b12 332 T05n0220_p0435b13 333 T05n0220_p0435b14 334 T05n0220_p0435b15 335 T05n0220_p0435b16 336 T05n0220_p0435b17 337 T05n0220_p0435b18 338 T05n0220_p0435b19 339 T05n0220_p0435b20 340 T05n0220_p0435b21 341 T05n0220_p0435b22 342 T05n0220_p0435b23 343 T05n0220_p0435b24 344 T05n0220_p0435b25 345 T05n0220_p0435b26 346 T05n0220_p0435b27 347 T05n0220_p0435b28 348 T05n0220_p0435b29 349 T05n0220_p0435c01 350 T05n0220_p0435c02 351 T05n0220_p0435c03 352 T05n0220_p0435c04 353 T05n0220_p0435c05 354 T05n0220_p0435c06 355 T05n0220_p0435c07 356 T05n0220_p0435c08 357 T05n0220_p0435c09 358 T05n0220_p0435c10 359 T05n0220_p0435c11 360 T05n0220_p0435c12 361 T05n0220_p0435c13 362 T05n0220_p0435c14 363 T05n0220_p0435c15 364 T05n0220_p0435c16 365 T05n0220_p0435c17 366 T05n0220_p0435c18 367 T05n0220_p0435c19 368 T05n0220_p0435c20 369 T05n0220_p0435c21 370 T05n0220_p0435c22 371 T05n0220_p0435c23 372 T05n0220_p0435c24 373 T05n0220_p0435c25 374 T05n0220_p0435c26 375 T05n0220_p0435c27 376 T05n0220_p0435c28 377 T05n0220_p0435c29 378 T05n0220_p0436a01 379 T05n0220_p0436a02 380 T05n0220_p0436a03 381 T05n0220_p0436a04 382 T05n0220_p0436a05 383 T05n0220_p0436a06 384 T05n0220_p0436a07 385 T05n0220_p0436a08 386 T05n0220_p0436a09 387 T05n0220_p0436a10 388 T05n0220_p0436a11 389 T05n0220_p0436a12 390 T05n0220_p0436a13 391 T05n0220_p0436a14 392 T05n0220_p0436a15 393 T05n0220_p0436a16 394 T05n0220_p0436a17 395 T05n0220_p0436a18 396 T05n0220_p0436a19 397 T05n0220_p0436a20 398 T05n0220_p0436a21 399 T05n0220_p0436a22 400 T05n0220_p0436a23 401 T05n0220_p0436a24 402 T05n0220_p0436a25 403 T05n0220_p0436a26 404 T05n0220_p0436a27 405 T05n0220_p0436a28 406 T05n0220_p0436a29 407 T05n0220_p0436b01 408 T05n0220_p0436b02 409 T05n0220_p0436b03 410 T05n0220_p0436b04 411 T05n0220_p0436b05 412 T05n0220_p0436b06 413 T05n0220_p0436b07 414 T05n0220_p0436b08 415 T05n0220_p0436b09 416 T05n0220_p0436b10 417 T05n0220_p0436b11 418 T05n0220_p0436b12 419 T05n0220_p0436b13 420 T05n0220_p0436b14 421 T05n0220_p0436b15 422 T05n0220_p0436b16 423 T05n0220_p0436b17 424 T05n0220_p0436b18 425 T05n0220_p0436b19 426 T05n0220_p0436b20 427 T05n0220_p0436b21 428 T05n0220_p0436b22 429 T05n0220_p0436b23 430 T05n0220_p0436b24 431 T05n0220_p0436b25 432 T05n0220_p0436b26 433 T05n0220_p0436b27 434 T05n0220_p0436b28 435 T05n0220_p0436b29 436 T05n0220_p0436c01 437 T05n0220_p0436c02 438 T05n0220_p0436c03

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版

# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version

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大般若波羅蜜多經卷第七十七

本經佛學辭彙一覽(共 86 條)