大般若波羅蜜多經卷第一百五
 
    三藏法師玄奘奉 詔譯
初分校量功德品第三十之四十八
「復次,憍尸迦!若善男子、善女人等,為發無上
菩提心者宣說靜慮波羅蜜多,作如是言:『汝
善男子應修靜慮波羅蜜多,不應觀舌界若
常若無常,不應觀味界、舌識界及舌觸、舌觸
為緣所生諸受若常若無常。何以故?舌界舌
界自性空,味界、舌識界及舌觸、舌觸為緣所
生諸受味界乃至舌觸為緣所生諸受自性
空;是舌界自性即非自性,是味界乃至舌觸
為緣所生諸受自性亦非自性,若非自性即
是靜慮波羅蜜多。於此靜慮波羅蜜多,舌界
不可得,彼常無常亦不可得;味界乃至舌觸
為緣所生諸受皆不可得,彼常無常亦不可
得。所以者何?此中尚無舌界等可得,何況
有彼常與無常!汝若能修如是靜慮,是修靜
慮波羅蜜多。』 「復作是言:『汝善男子應修靜
慮波羅蜜多,不應觀舌界若樂若苦,不應觀
味界、舌識界及舌觸、舌觸為緣所生諸受若樂
若苦。何以故?舌界舌界自性空,味界、舌識
界及舌觸、舌觸為緣所生諸受味界乃至舌
觸為緣所生諸受自性空;是舌界自性即非
自性,是味界乃至舌觸為緣所生諸受自性
亦非自性,若非自性即是靜慮波羅蜜多。於
此靜慮波羅蜜多,舌界不可得,彼樂與苦亦
不可得;味界乃至舌觸為緣所生諸受皆不
可得,彼樂與苦亦不可得。所以者何?此中
尚無舌界等可得,何況有彼樂之與苦!汝若
能修如是靜慮,是修靜慮波羅蜜多。』 「復作是
言:『汝善男子應修靜慮波羅蜜多,不應觀
舌界若我若無我,不應觀味界、舌識界及舌
觸、舌觸為緣所生諸受若我若無我。何以故?
舌界舌界自性空,味界、舌識界及舌觸、舌觸
為緣所生諸受味界乃至舌觸為緣所生諸
受自性空;是舌界自性即非自性,是味界乃
至舌觸為緣所生諸受自性亦非自性,若非
自性即是靜慮波羅蜜多。於此靜慮波羅蜜
多,舌界不可得,彼我無我亦不可得;味界
乃至舌觸為緣所生諸受皆不可得,彼我無
我亦不可得。所以者何?此中尚無舌界等可
得,何況有彼我與無我!汝若能修如是靜慮,
是修靜慮波羅蜜多。』 「復作是言:『汝善男子應
修靜慮波羅蜜多,不應觀舌界若淨若不淨,
不應觀味界、舌識界及舌觸、舌觸為緣所生諸
受若淨若不淨。何以故?舌界舌界自性空,味
界、舌識界及舌觸、舌觸為緣所生諸受味界
乃至舌觸為緣所生諸受自性空;是舌界自
性即非自性,是味界乃至舌觸為緣所生諸
受自性亦非自性,若非自性即是靜慮波羅
蜜多。於此靜慮波羅蜜多,舌界不可得,彼
淨不淨亦不可得;味界乃至舌觸為緣所生
諸受皆不可得,彼淨不淨亦不可得。所以者
何?此中尚無舌界等可得,何況有彼淨與不
淨!汝若能修如是靜慮,是修靜慮波羅蜜多。』
「憍尸迦!是善男子、善女人等作此等說,是
為宣說真正靜慮波羅蜜多。
「復次,憍尸迦!若善男子、善女人等,為發無上
菩提心者宣說靜慮波羅蜜多,作如是言:『汝
善男子應修靜慮波羅蜜多,不應觀身界若
常若無常,不應觀觸界、身識界及身觸、身觸
為緣所生諸受若常若無常。何以故?身界身
界自性空,觸界、身識界及身觸、身觸為緣所
生諸受觸界乃至身觸為緣所生諸受自性
空;是身界自性即非自性,是觸界乃至身觸
為緣所生諸受自性亦非自性,若非自性即
是靜慮波羅蜜多。於此靜慮波羅蜜多,身界
不可得,彼常無常亦不可得;觸界乃至身觸
為緣所生諸受皆不可得,彼常無常亦不可
得。所以者何?此中尚無身界等可得,何況
有彼常與無常!汝若能修如是靜慮,是修靜
慮波羅蜜多。』 「復作是言:『汝善男子應修靜
慮波羅蜜多,不應觀身界若樂若苦,不應觀
觸界、身識界及身觸、身觸為緣所生諸受若樂
若苦。何以故?身界身界自性空,觸界、身識
界及身觸、身觸為緣所生諸受觸界乃至身觸
為緣所生諸受自性空;是身界自性即非自
性,是觸界乃至身觸為緣所生諸受自性亦
非自性,若非自性即是靜慮波羅蜜多。於此
靜慮波羅蜜多,身界不可得,彼樂與苦亦不
可得;觸界乃至身觸為緣所生諸受皆不可
得,彼樂與苦亦不可得。所以者何?此中尚
無身界等可得,何況有彼樂之與苦!汝若能
修如是靜慮,是修靜慮波羅蜜多。』 「復作是言:
『汝善男子應修靜慮波羅蜜多,不應觀身界
若我若無我,不應觀觸界、身識界及身觸、身
觸為緣所生諸受若我若無我。何以故?身界
身界自性空,觸界、身識界及身觸、身觸為緣
所生諸受觸界乃至身觸為緣所生諸受自
性空;是身界自性即非自性,是觸界乃至身
觸為緣所生諸受自性亦非自性,若非自性
即是靜慮波羅蜜多。於此靜慮波羅蜜多,身
界不可得,彼我無我亦不可得;觸界乃至身
觸為緣所生諸受皆不可得,彼我無我亦不
可得。所以者何?此中尚無身界等可得,何
況有彼我與無我!汝若能修如是靜慮,是修
靜慮波羅蜜多。』 「復作是言:『汝善男子應修
靜慮波羅蜜多,不應觀身界若淨若不淨,不
應觀觸界、身識界及身觸、身觸為緣所生諸受
若淨若不淨。何以故?身界身界自性空,觸
界、身識界及身觸、身觸為緣所生諸受觸界
乃至身觸為緣所生諸受自性空;是身界自
性即非自性,是觸界乃至身觸為緣所生諸
受自性亦非自性,若非自性即是靜慮波羅
蜜多。於此靜慮波羅蜜多,身界不可得,彼淨
不淨亦不可得;觸界乃至身觸為緣所生諸
受皆不可得,彼淨不淨亦不可得。所以者何?
此中尚無身界等可得,何況有彼淨與不淨!
汝若能修如是靜慮,是修靜慮波羅蜜多。』 「憍
尸迦!是善男子、善女人等作此等說,是為
宣說真正靜慮波羅蜜多。
「復次,憍尸迦!若善男子、善女人等,為發無上
菩提心者宣說靜慮波羅蜜多,作如是言:『汝
善男子應修靜慮波羅蜜多,不應觀意界若
常若無常,不應觀法界、意識界及意觸、意觸
為緣所生諸受若常若無常。何以故?意界意
界自性空,法界、意識界及意觸、意觸為緣所
生諸受法界乃至意觸為緣所生諸受自性
空;是意界自性即非自性,是法界乃至意觸
為緣所生諸受自性亦非自性,若非自性即
是靜慮波羅蜜多。於此靜慮波羅蜜多,意界
不可得,彼常無常亦不可得;法界乃至意觸
為緣所生諸受皆不可得,彼常無常亦不可
得。所以者何?此中尚無意界等可得,何況
有彼常與無常!汝若能修如是靜慮,是修靜
慮波羅蜜多。』 「復作是言:『汝善男子應修靜
慮波羅蜜多,不應觀意界若樂若苦,不應觀
法界、意識界及意觸、意觸為緣所生諸受若樂
若苦。何以故?意界意界自性空,法界、意識
界及意觸、意觸為緣所生諸受法界乃至意
觸為緣所生諸受自性空;是意界自性即非
自性,是法界乃至意觸為緣所生諸受自性
亦非自性,若非自性即是靜慮波羅蜜多。於
此靜慮波羅蜜多,意界不可得,彼樂與苦亦
不可得;法界乃至意觸為緣所生諸受皆不
可得,彼樂與苦亦不可得。所以者何?此中
尚無意界等可得,何況有彼樂之與苦!汝若
能修如是靜慮,是修靜慮波羅蜜多。』 「復作是
言:『汝善男子應修靜慮波羅蜜多,不應觀
意界若我若無我,不應觀法界、意識界及意
觸、意觸為緣所生諸受若我若無我。何以故?
意界意界自性空,法界、意識界及意觸、意觸
為緣所生諸受法界乃至意觸為緣所生諸
受自性空;是意界自性即非自性,是法界乃
至意觸為緣所生諸受自性亦非自性,若非
自性即是靜慮波羅蜜多。於此靜慮波羅蜜
多,意界不可得,彼我無我亦不可得;法界
乃至意觸為緣所生諸受皆不可得,彼我無
我亦不可得。所以者何?此中尚無意界等可
得,何況有彼我與無我!汝若能修如是靜慮,
是修靜慮波羅蜜多。』 「復作是言:『汝善男子應
修靜慮波羅蜜多,不應觀意界若淨若不淨,
不應觀法界、意識界及意觸、意觸為緣所生諸
受若淨若不淨。何以故?意界意界自性空,法
界、意識界及意觸、意觸為緣所生諸受法界
乃至意觸為緣所生諸受自性空;是意界自
性即非自性,是法界乃至意觸為緣所生諸
受自性亦非自性,若非自性即是靜慮波羅
蜜多。於此靜慮波羅蜜多,意界不可得,彼
淨不淨亦不可得;法界乃至意觸為緣所生
諸受皆不可得,彼淨不淨亦不可得。所以者
何?此中尚無意界等可得,何況有彼淨與不
淨!汝若能修如是靜慮,是修靜慮波羅蜜多。』
「憍尸迦!是善男子、善女人等作此等說,是
為宣說真正靜慮波羅蜜多。
「復次,憍尸迦!若善男子、善女人等,為發無上
菩提心者宣說靜慮波羅蜜多,作如是言:『汝
善男子應修靜慮波羅蜜多,不應觀地界若
常若無常,不應觀水、火、風、空、識界若常若無
常。何以故?地界地界自性空,水、火、風、空、識
界水、火、風、空、識界自性空;是地界自性即非
自性,是水、火、風、空、識界自性亦非自性,若非
自性即是靜慮波羅蜜多。於此靜慮波羅蜜
多,地界不可得,彼常無常亦不可得;水、火、
風、空、識界皆不可得,彼常無常亦不可得。所
以者何?此中尚無地界等可得,何況有彼常
與無常!汝若能修如是靜慮,是修靜慮波羅
蜜多。』 「復作是言:『汝善男子應修靜慮波羅
蜜多,不應觀地界若樂若苦,不應觀水、火、風、
空、識界若樂若苦。何以故?地界地界自性空,
水、火、風、空、識界水、火、風、空、識界自性空;是地
界自性即非自性,是水、火、風、空、識界自性亦
非自性,若非自性即是靜慮波羅蜜多。於此
靜慮波羅蜜多,地界不可得,彼樂與苦亦不
可得;水、火、風、空、識界皆不可得,彼樂與苦亦
不可得。所以者何?此中尚無地界等可得,何
況有彼樂之與苦!汝若能修如是靜慮,是修
靜慮波羅蜜多。』 「復作是言:『汝善男子應修
靜慮波羅蜜多,不應觀地界若我若無我,不
應觀水、火、風、空、識界若我若無我。何以故?地
界地界自性空,水、火、風、空、識界水、火、風、空、識
界自性空;是地界自性即非自性,是水、火、風、
空、識界自性亦非自性,若非自性即是靜慮
波羅蜜多。於此靜慮波羅蜜多,地界不可得,
彼我無我亦不可得;水、火、風、空、識界皆不可
得,彼我無我亦不可得。所以者何?此中尚
無地界等可得,何況有彼我與無我!汝若能
修如是靜慮,是修靜慮波羅蜜多。』 「復作是言:
『汝善男子應修靜慮波羅蜜多,不應觀地界
若淨若不淨,不應觀水、火、風、空、識界若淨若
不淨。何以故?地界地界自性空,水、火、風、空、
識界水、火、風、空、識界自性空;是地界自性即
非自性,是水、火、風、空、識界自性亦非自性,若
非自性即是靜慮波羅蜜多。於此靜慮波羅
蜜多,地界不可得,彼淨不淨亦不可得;水、
火、風、空、識界皆不可得,彼淨不淨亦不可得。
所以者何?此中尚無地界等可得,何況有彼
淨與不淨!汝若能修如是靜慮,是修靜慮波
羅蜜多。』 「憍尸迦!是善男子、善女人等作此
等說,是為宣說真正靜慮波羅蜜多。
「復次,憍尸迦!若善男子、善女人等,為發無上
菩提心者宣說靜慮波羅蜜多,作如是言:『汝
善男子應修靜慮波羅蜜多,不應觀無明若
常若無常,不應觀行、識、名色、六處、觸、受、愛、取、
有、生、老死愁歎苦憂惱若常若無常。何以故?
無明無明自性空,行、識、名色、六處、觸、受、愛、取、
有、生、老死愁歎苦憂惱行乃至老死愁歎苦
憂惱自性空;是無明自性即非自性,是行乃
至老死愁歎苦憂惱自性亦非自性,若非自
性即是靜慮波羅蜜多。於此靜慮波羅蜜多,
無明不可得,彼常無常亦不可得;行乃至老
死愁歎苦憂惱皆不可得,彼常無常亦不可
得。所以者何?此中尚無無明等可得,何況
有彼常與無常!汝若能修如是靜慮,是修靜
慮波羅蜜多。』 「復作是言:『汝善男子應修靜
慮波羅蜜多,不應觀無明若樂若苦,不應觀
行、識、名色、六處、觸、受、愛、取、有、
生、老死愁歎苦憂
惱若樂若苦。何以故?無明無明自性空,行、
識、名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂
惱行乃至老死愁歎苦憂惱自性空;是無明
自性即非自性,是行乃至老死愁歎苦憂惱
自性亦非自性,若非自性即是靜慮波羅蜜
多。於此靜慮波羅蜜多,無明不可得,彼樂與
苦亦不可得;行乃至老死愁歎苦憂惱皆不
可得,彼樂與苦亦不可得。所以者何?此中
尚無無明等可得,何況有彼樂之與苦!汝若
能修如是靜慮,是修靜慮波羅蜜多。』 「復作是
言:『汝善男子應修靜慮波羅蜜多,不應觀
無明若我若無我,不應觀行、識、名色、六處、觸、
受、愛、取、有、生、老死愁歎苦憂惱若我若無我。
何以故?無明無明自性空,行、識、名色、六處、觸、
受、愛、取、有、生、老死愁歎苦憂惱行乃至老死
愁歎苦憂惱自性空;是無明自性即非自性,
是行乃至老死愁歎苦憂惱自性亦非自性,
若非自性即是靜慮波羅蜜多。於此靜慮波
羅蜜多,無明不可得,彼我無我亦不可得;行
乃至老死愁歎苦憂惱皆不可得,彼我無我
亦不可得。所以者何?此中尚無無明等可得,
何況有彼我與無我!汝若能修如是靜慮,是
修靜慮波羅蜜多。』 「復作是言:『汝善男子應
修靜慮波羅蜜多,不應觀無明若淨若不淨,
不應觀行、識、名色、六處、觸、受、愛、取
、有、生、老死愁
歎苦憂惱若淨若不淨。何以故?無明無明自
性空,行、識、名色、六處、觸、受、愛、取
、有、生、老死愁
歎苦憂惱行乃至老死愁歎苦憂惱自性空;
是無明自性即非自性,是行乃至老死愁歎
苦憂惱自性亦非自性,若非自性即是靜慮
波羅蜜多。於此靜慮波羅蜜多,無明不可得,
彼淨不淨亦不可得;行乃至老死愁歎苦憂
惱皆不可得,彼淨不淨亦不可得。所以者何?
此中尚無無明等可得,何況有彼淨與不淨!
汝若能修如是靜慮,是修靜慮波羅蜜多。』 「憍
尸迦!是善男子、善女人等作此等說,是為
宣說真正靜慮波羅蜜多。
「復次,憍尸迦!若善男子、善女人等,為發無上
菩提心者宣說靜慮波羅蜜多,作如是言:『汝
善男子應修靜慮波羅蜜多,不應觀布施波
羅蜜多若常若無常,不應觀淨戒、安忍、精進、
靜慮、般若波羅蜜多若常若無常。何以故?布
施波羅蜜多布施波羅蜜多自性空,淨戒、安
忍、精進、靜慮、般若波羅蜜多淨戒乃至般若
波羅蜜多自性空;是布施波羅蜜多自性即
非自性,是淨戒乃至般若波羅蜜多自性亦
非自性,若非自性即是靜慮波羅蜜多。於此
靜慮波羅蜜多,布施波羅蜜多不可得,彼常
無常亦不可得;淨戒乃至般若波羅蜜多皆
不可得,彼常無常亦不可得。所以者何?此
中尚無布施波羅蜜多等可得,何況有彼常
與無常!汝若能修如是靜慮,是修靜慮波羅
蜜多。』 「復作是言:『汝善男子應修靜慮波羅
蜜多,不應觀布施波羅蜜多若樂若苦,不應
觀淨戒、安忍、精進、靜慮、般若波羅蜜多若樂若
苦。何以故?布施波羅蜜多布施波羅蜜多自
性空,淨戒、安忍、精進、靜慮、般若波羅蜜多淨
戒乃至般若波羅蜜多自性空;是布施波羅
蜜多自性即非自性,是淨戒乃至般若波羅
蜜多自性亦非自性,若非自性即是靜慮波
羅蜜多。於此靜慮波羅蜜多,布施波羅蜜多
不可得,彼樂與苦亦不可得;淨戒乃至般若
波羅蜜多皆不可得,彼樂與苦亦不可得。所
以者何?此中尚無布施波羅蜜多等可得,何
況有彼樂之與苦!汝若能修如是靜慮,是修
靜慮波羅蜜多。』 「復作是言:『汝善男子應修
靜慮波羅蜜多,不應觀布施波羅蜜多若我
若無我,不應觀淨戒、安忍、精進、靜慮、般若波
羅蜜多若我若無我。何以故?布施波羅蜜多
布施波羅蜜多自性空,淨戒、安忍、精進、靜慮、
般若波羅蜜多淨戒乃至般若波羅蜜多自
性空;是布施波羅蜜多自性即非自性,是淨
戒乃至般若波羅蜜多自性亦非自性,若非
自性即是靜慮波羅蜜多。於此靜慮波羅蜜
多,布施波羅蜜多不可得,彼我無我亦不可
得;淨戒乃至般若波羅蜜多皆不可得,彼我
無我亦不可得。所以者何?此中尚無布施波
羅蜜多等可得,何況有彼我與無我!汝若能
修如是靜慮,是修靜慮波羅蜜多。』 「復作是言:
『汝善男子應修靜慮波羅蜜多,不應觀布施
波羅蜜多若淨若不淨,不應觀淨戒、安忍、精
進、靜慮、般若波羅蜜多若淨若不淨。何以故?
布施波羅蜜多布施波羅蜜多自性空,淨戒、
安忍、精進、靜慮、般若波羅蜜多淨戒乃至般
若波羅蜜多自性空;是布施波羅蜜多自性
即非自性,是淨戒乃至般若波羅蜜多自性
亦非自性,若非自性即是靜慮波羅蜜多。於
此靜慮波羅蜜多,布施波羅蜜多不可得,彼
淨不淨亦不可得;淨戒乃至般若波羅蜜多
皆不可得,彼淨不淨亦不可得。所以者何?此
中尚無布施波羅蜜多等可得,何況有彼淨
與不淨!汝若能修如是靜慮,是修靜慮波羅
蜜多。』 「憍尸迦!是善男子、善女人等作此等
說,是為宣說真正靜慮波羅蜜多。
「復次,憍尸迦!若善男子、善女人等,為發無上
菩提心者宣說靜慮波羅蜜多,作如是言:『汝
善男子應修靜慮波羅蜜多,不應觀內空若
常若無常,不應觀外空、內外空、空空、大空、勝
義空、有為空、無為空、畢竟空、無際空、散空、無變
異空、本性空、自相空、共相空、一切法空、不可得
空、無性空、自性空、無性自性空若常若無常。
何以故?內空內空自性空,外空、內外空、空空、
大空、勝義空、有為空、無為空、畢竟空、無際空、散
空、無變異空、本性空、自相空、共相空、一切法空、
不可得空、無性空、自性空、無性自性空外空
乃至無性自性空自性空;是內空自性即非
自性,是外空乃至無性自性空自性亦非自
性,若非自性即是靜慮波羅蜜多。於此靜慮
波羅蜜多,內空不可得,彼常無常亦不可得;
外空乃至無性自性空皆不可得,彼常無常
亦不可得。所以者何?此中尚無內空等可得,
何況有彼常與無常!汝若能修如是靜慮,是
修靜慮波羅蜜多。』 「復作是言:『汝善男子應
修靜慮波羅蜜多,不應觀內空若樂若苦,不
應觀外空、內外空、空空、大空、勝義空、有為空、無
為空、畢竟空、無際空、散空、無變異空、本性空、自
相空、共相空、一切法空、不可得空、無性空、自性
空、無性自性空若樂若苦。何以故?內空內空
自性空,外空、內外空、空空、大空、勝義空、有為
空、無為空、畢竟空、無際空、散空、無變異空、本性
空、自相空、共相空、一切法空、不可得空、無性空、
自性空、無性自性空外空乃至無性自性空
自性空;是內空自性即非自性,是外空乃至
無性自性空自性亦非自性,若非自性即是
靜慮波羅蜜多。於此靜慮波羅蜜多,內空不
可得,彼樂與苦亦不可得;外空乃至無性自
性空皆不可得,彼樂與苦亦不可得。所以者
何?此中尚無內空等可得,何況有彼樂之與
苦!汝若能修如是靜慮,是修靜慮波羅蜜多。』
「復作是言:『汝善男子應修靜慮波羅蜜多,不
應觀內空若我若無我,不應觀外空、內外空、
空空、大空、勝義空、有為空、無為空、畢竟空、無際
空、散空、無變異空、本性空、自相空、共相空、一切
法空、不可得空、無性空、自性空、無性自性空若
我若無我。何以故?內空內空自性空,外空、
內外空、空空、大空、勝義空、有為空、無為空、畢竟
空、無際空、散空、無變異空、本性空、自相空、共相
空、一切法空、不可得空、無性空、自性空、無性自
性空外空乃至無性自性空自性空;是內空
自性即非自性,是外空乃至無性自性空自
性亦非自性,若非自性即是靜慮波羅蜜多。
於此靜慮波羅蜜多,內空不可得,彼我無我
亦不可得;外空乃至無性自性空皆不可得,
彼我無我亦不可得。所以者何?此中尚無內
空等可得,何況有彼我與無我!汝若能修如
是靜慮,是修靜慮波羅蜜多。』 「復作是言:『汝
善男子應修靜慮波羅蜜多,不應觀內空若
淨若不淨,不應觀外空、內外空、空空、大空、勝
義空、有為空、無為空、畢竟空、無際空、散空、無變
異空、本性空、自相空、共相空、一切法空、不可得
空、無性空、自性空、無性自性空若淨若不淨。
何以故?內空內空自性空,外空、內外空、空空、
大空、勝義空、有為空、無為空、畢竟空、無際空、散
空、無變異空、本性空、自相空、共相空、一切法空、
不可得空、無性空、自性空、無性自性空外空
乃至無性自性空自性空;是內空自性即非
自性,是外空乃至無性自性空自性亦非自
性,若非自性即是靜慮波羅蜜多。於此靜慮
波羅蜜多,內空不可得,彼淨不淨亦不可得;
外空乃至無性自性空皆不可得,彼淨不淨
亦不可得。所以者何?此中尚無內空等可得,
何況有彼淨與不淨!汝若能修如是靜慮,是
修靜慮波羅蜜多。』 「憍尸迦!是善男子、善女人
等作此等說,是為宣說真正靜慮波羅蜜
多。
「復次,憍尸迦!若善男子、善女人等,為發無上
菩提心者宣說靜慮波羅蜜多,作如是言:『汝
善男子應修靜慮波羅蜜多,不應觀真如若
常若無常,不應觀法界、法性、不虛妄性、不變
異性、平等性、離生性、法定、法住、實際、虛空界、不
思議界若常若無常。何以故?真如真如自性
空,法界、法性、不虛妄性、不變異性、平等性、離
生性、法定、法住、實際、虛空界、不思議界法界
乃至不思議界自性空;是真如自性即非自
性,是法界乃至不思議界自性亦非自性,若
非自性即是靜慮波羅蜜多。於此靜慮波羅
蜜多,真如不可得,彼常無常亦不可得;法
界乃至不思議界皆不可得,彼常無常亦不
可得。所以者何?此中尚無真如等可得,何
況有彼常與無常!汝若能修如是靜慮,是修
靜慮波羅蜜多。』 「復作是言:『汝善男子應修
靜慮波羅蜜多,不應觀真如若樂若苦,不應
觀法界、法性、不虛妄性、不變異性、平等性、離生
性、法定、法住、實際、虛空界、不思議界若樂若
苦。何以故?真如真如自性空,法界、法性、不
虛妄性、不變異性、平等性、離生性、法定、法住、實
際、虛空界、不思議界法界乃至不思議界自
性空;是真如自性即非自性,是法界乃至不
思議界自性亦非自性,若非自性即是靜慮
波羅蜜多。於此靜慮波羅蜜多,真如不可得,
彼樂與苦亦不可得;法界乃至不思議界皆
不可得,彼樂與苦亦不可得。所以者何?此
中尚無真如等可得,何況有彼樂之與苦!汝
若能修如是靜慮,是修靜慮波羅蜜多。』 「復作
是言:『汝善男子應修靜慮波羅蜜多,不應
觀真如若我若無我,不應觀法界、法性、不虛
妄性、不變異性、平等性、離生性、法定、法住、實際、
虛空界、不思議界若我若無我。何以故?真如
真如自性空,法界、法性、不虛妄性、不變異性、
平等性、離生性、法定、法住、實際、虛空界、不思議
界法界乃至不思議界自性空;是真如自性
即非自性,是法界乃至不思議界自性亦非
自性,若非自性即是靜慮波羅蜜多。於此靜
慮波羅蜜多,真如不可得,彼我無我亦不可
得;法界乃至不思議界皆不可得,彼我無我
亦不可得。所以者何?此中尚無真如等可得,
何況有彼我與無我!汝若能修如是靜慮,是
修靜慮波羅蜜多。』 「復作是言:『汝善男子應
修靜慮波羅蜜多,不應觀真如若淨若不淨,
不應觀法界、法性、不虛妄性、不變異性、平等性、
離生性、法定、法住、實際、虛空界、不思議界若淨
若不淨。何以故?真如真如自性空,法界、法
性、不虛妄性、不變異性、平等性、離生性、法定、法
住、實際、虛空界、不思議界法界乃至不思議
界自性空;是真如自性即非自性,是法界乃
至不思議界自性亦非自性,若非自性即是
靜慮波羅蜜多。於此靜慮波羅蜜多,真如不
可得,彼淨不淨亦不可得;法界乃至不思議
界皆不可得,彼淨不淨亦不可得。所以者何?
此中尚無真如等可得,何況有彼淨與不淨!
汝若能修如是靜慮,是修靜慮波羅蜜多。』 「憍
尸迦!是善男子、善女人等作此等說,是為
宣說真正靜慮波羅蜜多。
大般若波羅蜜多經卷第一百五十
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188 T05n0220_p0810c25
189 T05n0220_p0810c26
190 T05n0220_p0810c27
191 T05n0220_p0810c28
192 T05n0220_p0810c29
193 T05n0220_p0811a01
194 T05n0220_p0811a02
195 T05n0220_p0811a03
196 T05n0220_p0811a04
197 T05n0220_p0811a05
198 T05n0220_p0811a06
199 T05n0220_p0811a07
200 T05n0220_p0811a08
201 T05n0220_p0811a09
202 T05n0220_p0811a10
203 T05n0220_p0811a11
204 T05n0220_p0811a12
205 T05n0220_p0811a13
206 T05n0220_p0811a14
207 T05n0220_p0811a15
208 T05n0220_p0811a16
209 T05n0220_p0811a17
210 T05n0220_p0811a18
211 T05n0220_p0811a19
212 T05n0220_p0811a20
213 T05n0220_p0811a21
214 T05n0220_p0811a22
215 T05n0220_p0811a23
216 T05n0220_p0811a24
217 T05n0220_p0811a25
218 T05n0220_p0811a26
219 T05n0220_p0811a27
220 T05n0220_p0811a28
221 T05n0220_p0811a29
222 T05n0220_p0811b01
223 T05n0220_p0811b02
224 T05n0220_p0811b03
225 T05n0220_p0811b04
226 T05n0220_p0811b05
227 T05n0220_p0811b06
228 T05n0220_p0811b07
229 T05n0220_p0811b08
230 T05n0220_p0811b09
231 T05n0220_p0811b10
232 T05n0220_p0811b10
233 T05n0220_p0811b11
234 T05n0220_p0811b12
235 T05n0220_p0811b13
236 T05n0220_p0811b14
237 T05n0220_p0811b15
238 T05n0220_p0811b16
239 T05n0220_p0811b17
240 T05n0220_p0811b18
241 T05n0220_p0811b19
242 T05n0220_p0811b20
243 T05n0220_p0811b21
244 T05n0220_p0811b22
245 T05n0220_p0811b23
246 T05n0220_p0811b24
247 T05n0220_p0811b25
248 T05n0220_p0811b26
249 T05n0220_p0811b27
250 T05n0220_p0811b28
251 T05n0220_p0811b29
252 T05n0220_p0811c01
253 T05n0220_p0811c02
254 T05n0220_p0811c03
255 T05n0220_p0811c04
256 T05n0220_p0811c05
257 T05n0220_p0811c06
258 T05n0220_p0811c06
259 T05n0220_p0811c07
260 T05n0220_p0811c08
261 T05n0220_p0811c08
262 T05n0220_p0811c09
263 T05n0220_p0811c10
264 T05n0220_p0811c11
265 T05n0220_p0811c12
266 T05n0220_p0811c13
267 T05n0220_p0811c14
268 T05n0220_p0811c15
269 T05n0220_p0811c16
270 T05n0220_p0811c17
271 T05n0220_p0811c18
272 T05n0220_p0811c19
273 T05n0220_p0811c20
274 T05n0220_p0811c21
275 T05n0220_p0811c22
276 T05n0220_p0811c23
277 T05n0220_p0811c24
278 T05n0220_p0811c25
279 T05n0220_p0811c26
280 T05n0220_p0811c27
281 T05n0220_p0811c28
282 T05n0220_p0811c29
283 T05n0220_p0812a01
284 T05n0220_p0812a02
285 T05n0220_p0812a03
286 T05n0220_p0812a04
287 T05n0220_p0812a05
288 T05n0220_p0812a06
289 T05n0220_p0812a07
290 T05n0220_p0812a08
291 T05n0220_p0812a09
292 T05n0220_p0812a10
293 T05n0220_p0812a11
294 T05n0220_p0812a12
295 T05n0220_p0812a13
296 T05n0220_p0812a14
297 T05n0220_p0812a15
298 T05n0220_p0812a16
299 T05n0220_p0812a17
300 T05n0220_p0812a18
301 T05n0220_p0812a19
302 T05n0220_p0812a20
303 T05n0220_p0812a21
304 T05n0220_p0812a22
305 T05n0220_p0812a23
306 T05n0220_p0812a24
307 T05n0220_p0812a25
308 T05n0220_p0812a26
309 T05n0220_p0812a27
310 T05n0220_p0812a28
311 T05n0220_p0812a29
312 T05n0220_p0812b01
313 T05n0220_p0812b02
314 T05n0220_p0812b03
315 T05n0220_p0812b04
316 T05n0220_p0812b05
317 T05n0220_p0812b06
318 T05n0220_p0812b07
319 T05n0220_p0812b08
320 T05n0220_p0812b09
321 T05n0220_p0812b10
322 T05n0220_p0812b11
323 T05n0220_p0812b12
324 T05n0220_p0812b13
325 T05n0220_p0812b14
326 T05n0220_p0812b15
327 T05n0220_p0812b16
328 T05n0220_p0812b17
329 T05n0220_p0812b18
330 T05n0220_p0812b19
331 T05n0220_p0812b20
332 T05n0220_p0812b21
333 T05n0220_p0812b22
334 T05n0220_p0812b23
335 T05n0220_p0812b24
336 T05n0220_p0812b25
337 T05n0220_p0812b26
338 T05n0220_p0812b27
339 T05n0220_p0812b28
340 T05n0220_p0812b29
341 T05n0220_p0812c01
342 T05n0220_p0812c02
343 T05n0220_p0812c03
344 T05n0220_p0812c04
345 T05n0220_p0812c05
346 T05n0220_p0812c06
347 T05n0220_p0812c07
348 T05n0220_p0812c08
349 T05n0220_p0812c09
350 T05n0220_p0812c10
351 T05n0220_p0812c11
352 T05n0220_p0812c12
353 T05n0220_p0812c13
354 T05n0220_p0812c14
355 T05n0220_p0812c15
356 T05n0220_p0812c16
357 T05n0220_p0812c17
358 T05n0220_p0812c18
359 T05n0220_p0812c19
360 T05n0220_p0812c20
361 T05n0220_p0812c21
362 T05n0220_p0812c22
363 T05n0220_p0812c23
364 T05n0220_p0812c24
365 T05n0220_p0812c25
366 T05n0220_p0812c26
367 T05n0220_p0812c27
368 T05n0220_p0812c28
369 T05n0220_p0812c29
370 T05n0220_p0813a01
371 T05n0220_p0813a02
372 T05n0220_p0813a03
373 T05n0220_p0813a04
374 T05n0220_p0813a05
375 T05n0220_p0813a06
376 T05n0220_p0813a07
377 T05n0220_p0813a08
378 T05n0220_p0813a09
379 T05n0220_p0813a10
380 T05n0220_p0813a11
381 T05n0220_p0813a12
382 T05n0220_p0813a13
383 T05n0220_p0813a14
384 T05n0220_p0813a15
385 T05n0220_p0813a16
386 T05n0220_p0813a17
387 T05n0220_p0813a18
388 T05n0220_p0813a19
389 T05n0220_p0813a20
390 T05n0220_p0813a21
391 T05n0220_p0813a22
392 T05n0220_p0813a23
393 T05n0220_p0813a24
394 T05n0220_p0813a25
395 T05n0220_p0813a26
396 T05n0220_p0813a27
397 T05n0220_p0813a28
398 T05n0220_p0813a29
399 T05n0220_p0813b01
400 T05n0220_p0813b02
401 T05n0220_p0813b03
402 T05n0220_p0813b04
403 T05n0220_p0813b05
404 T05n0220_p0813b06
405 T05n0220_p0813b07
406 T05n0220_p0813b08
407 T05n0220_p0813b09
408 T05n0220_p0813b10
409 T05n0220_p0813b11
410 T05n0220_p0813b12
411 T05n0220_p0813b13
412 T05n0220_p0813b14
413 T05n0220_p0813b15
414 T05n0220_p0813b16
415 T05n0220_p0813b17
416 T05n0220_p0813b18
417 T05n0220_p0813b19
418 T05n0220_p0813b20
419 T05n0220_p0813b21
420 T05n0220_p0813b22
421 T05n0220_p0813b23
422 T05n0220_p0813b24
423 T05n0220_p0813b25
424 T05n0220_p0813b26
425 T05n0220_p0813b27
426 T05n0220_p0813b28
427 T05n0220_p0813b29
428 T05n0220_p0813c01
429 T05n0220_p0813c02
430 T05n0220_p0813c03
431 T05n0220_p0813c04
432 T05n0220_p0813c05
433 T05n0220_p0813c06
434 T05n0220_p0813c07
435 T05n0220_p0813c08
436 T05n0220_p0813c09
437 T05n0220_p0813c10
438 T05n0220_p0813c11
439 T05n0220_p0813c12
440 T05n0220_p0813c13
441 T05n0220_p0813c14
442 T05n0220_p0813c15
443 T05n0220_p0813c16
444 T05n0220_p0813c17
445 T05n0220_p0813c18
446 T05n0220_p0813c19
447 T05n0220_p0813c20
448 T05n0220_p0813c21
449 T05n0220_p0813c22
450 T05n0220_p0813c23
451 T05n0220_p0813c24
452 T05n0220_p0813c25
453 T05n0220_p0813c26
454 T05n0220_p0813c27
455 T05n0220_p0813c28
456 T05n0220_p0813c29
457 T05n0220_p0814a01
458 T05n0220_p0814a02

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版

# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version

=========================================================================

大般若波羅蜜多經卷第一百五十

本經佛學辭彙一覽(共 63 條)

一切法

三藏

大空

六處

功德

外空

布施

布施波羅蜜

平等

玄奘

共相

名色

安忍

有為

有為空

自性

自相

自相空

舌識

身識

性空

法住

法性

法性

法空

法界

法師

空大

空有

空無

界地

相空

真如

般若

般若波羅蜜

般若波羅蜜多

淨戒

畢竟空

勝義

勝義空

無我

無明

無為

無為空

無常

善女人

善男子

菩提

菩提心

虛妄

虛空

虛空界

意識

愛取

實際

精進

諸受

靜慮

離生

離生性

識界

觀行

觀法