大般若波羅蜜多經卷第二百九

大般若波羅蜜多經卷第二百九

　　　　三藏法師玄奘奉　詔譯

初分難信解品第三十四之二十八

「善現！內外空清淨故舌界清淨，舌界清淨故

一切智智清淨。何以故？若內外空清淨，若

舌界清淨，若一切智智清淨，無二、無二分、無

別、無斷故。內外空清淨故味界、舌識界及舌

觸、舌觸為緣所生諸受清淨，味界乃至舌觸

為緣所生諸受清淨故一切智智清淨。何以

故？若內外空清淨，若味界乃至舌觸為緣所

生諸受清淨，若一切智智清淨，無二、無二分、

無別、無斷故。　「善現！內外空清淨故身界清淨，

身界清淨故一切智智清淨。何以故？若內外

空清淨，若身界清淨，若一切智智清淨，無

二、無二分、無別、無斷故。內外空清淨故觸界、

身識界及身觸、身觸為緣所生諸受清淨，觸

界乃至身觸為緣所生諸受清淨故一切智智

清淨。何以故？若內外空清淨，若觸界乃至

身觸為緣所生諸受清淨，若一切智智清淨，

無二、無二分、無別、無斷故。　「善現！內外空清淨

故意界清淨，意界清淨故一切智智清淨。何

以故？若內外空清淨，若意界清淨，若一切

智智清淨，無二、無二分、無別、無斷故。內外空

清淨故法界、意識界及意觸、意觸為緣所生諸

受清淨，法界乃至意觸為緣所生諸受清淨

故一切智智清淨。何以故？若內外空清淨，若

法界乃至意觸為緣所生諸受清淨，若一切

智智清淨，無二、無二分、無別、無斷故。　「善現！內

外空清淨故地界清淨，地界清淨故一切智

智清淨。何以故？若內外空清淨，若地界清

淨，若一切智智清淨，無二、無二分、無別、無斷

故。內外空清淨故水、火、風、空、識界清淨，水、火、

風、空、識界清淨故一切智智清淨。何以故？若

內外空清淨，若水、火、風、空、識界清淨，若一切

智智清淨，無二、無二分、無別、無斷故。　「善現！內

外空清淨故無明清淨，無明清淨故一切智

智清淨。何以故？若內外空清淨，若無明清

淨，若一切智智清淨，無二、無二分、無別、無斷

故。內外空清淨故行、識、名色、六處、觸、受、愛、取、

有、生、老死愁歎苦憂惱清淨，行乃至老死愁

歎苦憂惱清淨故一切智智清淨。何以故？若

內外空清淨，若行乃至老死愁歎苦憂惱清

淨，若一切智智清淨，無二、無二分、無別、無斷

故。

「善現！內外空清淨故布施波羅蜜多清淨，布

施波羅蜜多清淨故一切智智清淨。何以故？

若內外空清淨，若布施波羅蜜多清淨，若一

切智智清淨，無二、無二分、無別、無斷故。內外

空清淨故淨戒、安忍、精進、靜慮、般若波羅蜜多

清淨，淨戒乃至般若波羅蜜多清淨故一切

智智清淨。何以故？若內外空清淨，若淨戒

乃至般若波羅蜜多清淨，若一切智智清淨，

無二、無二分、無別、無斷故。　「善現！內外空清淨

故內空清淨，內空清淨故一切智智清淨。何

以故？若內外空清淨，若內空清淨，若一切

智智清淨，無二、無二分、無別、無斷故。內外空

清淨故外空、空空、大空、勝義空、有為空、無為空、

畢竟空、無際空、散空、無變異空、本性空、自相空、

共相空、一切法空、不可得空、無性空、自性空、無

性自性空清淨，外空乃至無性自性空清淨

故一切智智清淨。何以故？若內外空清淨，若

外空乃至無性自性空清淨，若一切智智清

淨，無二、無二分、無別、無斷故。　「善現！內外空

清淨故真如清淨，真如清淨故一切智智清

淨。何以故？若內外空清淨，若真如清淨，若

一切智智清淨，無二、無二分、無別、無斷故。內

外空清淨故法界、法性、不虛妄性、不變異性、平

等性、離生性、法定、法住、實際、虛空界、不思議界

清淨，法界乃至不思議界清淨故一切智智

清淨。何以故？若內外空清淨，若法界乃至

不思議界清淨，若一切智智清淨，無二、無二

分、無別、無斷故。　「善現！內外空清淨故苦聖諦

清淨，苦聖諦清淨故一切智智清淨。何以故？

若內外空清淨，若苦聖諦清淨，若一切智智

清淨，無二、無二分、無別、無斷故。內外空清淨

故集、滅、道聖諦清淨，集、滅、道聖諦清淨故一

切智智清淨。何以故？若內外空清淨，若集、滅、

道聖諦清淨，若一切智智清淨，無二、無二分、

無別、無斷故。　「善現！內外空清淨故四靜慮清

淨，四靜慮清淨故一切智智清淨。何以故？若

內外空清淨，若四靜慮清淨，若一切智智清

淨，無二、無二分、無別、無斷故。內外空清淨故

四無量、四無色定清淨，四無量、四無色定清

淨故一切智智清淨。何以故？若內外空清淨，

若四無量、四無色定清淨，若一切智智清淨，

無二、無二分、無別、無斷故。　「善現！內外空清淨

故八解脫清淨，八解脫清淨故一切智智清

淨。何以故？若內外空清淨，若八解脫清淨，

若一切智智清淨，無二、無二分、無別、無斷故。

內外空清淨故八勝處、九次第定、十遍處清

淨，八勝處、九次第定、十遍處清淨故一切智

智清淨。何以故？若內外空清淨，若八勝處、

九次第定、十遍處清淨，若一切智智清淨，無

二、無二分、無別、無斷故。　「善現！內外空清淨故

四念住清淨，四念住清淨故一切智智清淨。

何以故？若內外空清淨，若四念住清淨，若一

切智智清淨，無二、無二分、無別、無斷故。內

外空清淨故四正斷、四神足、五根、五力、七等覺

支、八聖道支清淨，四正斷乃至八聖道支清

淨故一切智智清淨。何以故？若內外空清淨，

若四正斷乃至八聖道支清淨，若一切智智

清淨，無二、無二分、無別、無斷故。　「善現！內外空

清淨故空解脫門清淨，空解脫門清淨故一

切智智清淨。何以故？若內外空清淨，若空解

脫門清淨，若一切智智清淨，無二、無二分、無

別、無斷故。內外空清淨故無相、無願解脫門

清淨，無相、無願解脫門清淨故一切智智清

淨。何以故？若內外空清淨，若無相、無願解

脫門清淨，若一切智智清淨，無二、無二分、無

別、無斷故。　「善現！內外空清淨故菩薩十地清

淨，菩薩十地清淨故一切智智清淨。何以故？

若內外空清淨，若菩薩十地清淨，若一切智

智清淨，無二、無二分、無別、無斷故。

「善現！內外空清淨故五眼清淨，五眼清淨故

一切智智清淨。何以故？若內外空清淨，若

五眼清淨，若一切智智清淨，無二、無二分、無

別、無斷故。內外空清淨故六神通清淨，六神

通清淨故一切智智清淨。何以故？若內外空

清淨，若六神通清淨，若一切智智清淨，無二、

無二分、無別、無斷故。　「善現！內外空清淨故佛

十力清淨，佛十力清淨故一切智智清淨。何

以故？若內外空清淨，若佛十力清淨，若一切

智智清淨，無二、無二分、無別、無斷故。內外空

清淨故四無所畏、四無礙解、大慈、大悲、大喜、大

捨、十八佛不共法清淨，四無所畏乃至十八

佛不共法清淨故一切智智清淨。何以故？若

內外空清淨，若四無所畏乃至十八佛不共

法清淨，若一切智智清淨，無二、無二分、無別、

無斷故。　「善現！內外空清淨故無忘失法清淨，

無忘失法清淨故一切智智清淨。何以故？若

內外空清淨，若無忘失法清淨，若一切智智

清淨，無二、無二分、無別、無斷故。內外空清淨

故恒住捨性清淨，恒住捨性清淨故一切智

智清淨。何以故？若內外空清淨，若恒住捨

性清淨，若一切智智清淨，無二、無二分、無別、

無斷故。　「善現！內外空清淨故一切智清淨，一

切智清淨故一切智智清淨。何以故？若內外

空清淨，若一切智清淨，若一切智智清淨，無

二、無二分、無別、無斷故。內外空清淨

故道相智、一切相智清淨，道相智、一切相智

清淨故一切智智清淨。何以故？若內外空清

淨，若道相智、一切相智清淨，若一切智智清

淨，無二、無二分、無別、無斷故。　「善現！內外空

清淨故一切陀羅尼門清淨，一切陀羅尼門

清淨故一切智智清淨。何以故？若內外空清

淨，若一切陀羅尼門清淨，若一切智智清淨，

無二、無二分、無別、無斷故。內外空清淨故一

切三摩地門清淨，一切三摩地門清淨故一

切智智清淨。何以故？若內外空清淨，若一切

三摩地門清淨，若一切智智清淨，無二、無二

分、無別、無斷故。

「善現！內外空清淨故預流果清淨，預流果清

淨故一切智智清淨。何以故？若內外空清淨，

若預流果清淨，若一切智智清淨，無二、無二

分、無別、無斷故。內外空清淨故一來、不還、阿

羅漢果清淨，一來、不還、阿羅漢果清淨故一

切智智清淨。何以故？若內外空清淨，若一

來、不還、阿羅漢果清淨，若一切智智清淨，無

二、無二分、無別、無斷故。　「善現！內外空清淨故

獨覺菩提清淨，獨覺菩提清淨故一切智智

清淨。何以故？若內外空清淨，若獨覺菩提

清淨，若一切智智清淨，無二、無二分、無別、無

斷故。　「善現！內外空清淨故一切菩薩摩訶薩

行清淨，一切菩薩摩訶薩行清淨故一切智

智清淨。何以故？若內外空清淨，若一切菩

薩摩訶薩行清淨，若一切智智清淨，無二、無

二分、無別、無斷故。　「善現！內外空清淨故諸佛

無上正等菩提清淨，諸佛無上正等菩提清

淨故一切智智清淨。何以故？若內外空清淨，

若諸佛無上正等菩提清淨，若一切智智清

淨，無二、無二分、無別、無斷故。

「復次，善現！空空清淨故色清淨，色清淨故一

切智智清淨。何以故？若空空清淨，若色清

淨，若一切智智清淨，無二、無二分、無別、無斷

故。空空清淨故受、想、行、識清淨，受、想、行、識清

淨故一切智智清淨。何以故？若空空清淨，若

受、想、行、識清淨，若一切智智清淨，無二、無二

分、無別、無斷故。　「善現！空空清淨故眼處清淨，

眼處清淨故一切智智清淨。何以故？若空空

清淨，若眼處清淨，若一切智智清淨，無二、

無二分、無別、無斷故。空空清淨故耳、鼻、舌、身、

意處清淨，耳、鼻、舌、身、意處清淨故一切智智

清淨。何以故？若空空清淨，若耳、鼻、舌、身、意

處清淨，若一切智智清淨，無二、無二分、無別、

無斷故。　「善現！空空清淨故色處清淨，色處清

淨故一切智智清淨。何以故？若空空清淨，若

色處清淨，若一切智智清淨，無二、無二分、無

別、無斷故。空空清淨故聲、香、味、觸、法處清淨，

聲、香、味、觸、法處清淨故一切智智清淨。何以

故？若空空清淨，若聲、香、味、觸、法處清淨，若

一切智智清淨，無二、無二分、無別、無斷故。　「善

現！空空清淨故眼界清淨，眼界清淨故一切

智智清淨。何以故？若空空清淨，若眼界清

淨，若一切智智清淨，無二、無二分、無別、無斷

故。空空清淨故色界、眼識界及眼觸、眼觸為

緣所生諸受清淨，色界乃至眼觸為緣所生

諸受清淨故一切智智清淨。何以故？若空空

清淨，若色界乃至眼觸為緣所生諸受清淨，

若一切智智清淨，無二、無二分、無別、無斷故。

「善現！空空清淨故耳界清淨，耳界清淨故一

切智智清淨。何以故？若空空清淨，若耳界

清淨，若一切智智清淨，無二、無二分、無別、無

斷故。空空清淨故聲界、耳識界及耳觸、耳觸

為緣所生諸受清淨，聲界乃至耳觸為緣所

生諸受清淨故一切智智清淨。何以故？若空

空清淨，若聲界乃至耳觸為緣所生諸受清

淨，若一切智智清淨，無二、無二分、無別、無斷

故。　「善現！空空清淨故鼻界清淨，鼻界清淨

故一切智智清淨。何以故？若空空清淨，若

鼻界清淨，若一切智智清淨，無二、無二分、無

別、無斷故。空空清淨故香界、鼻識界及鼻觸、

鼻觸為緣所生諸受清淨，香界乃至鼻觸為

緣所生諸受清淨故一切智智清淨。何以故？

若空空清淨，若香界乃至鼻觸為緣所生諸

受清淨，若一切智智清淨，無二、無二分、無別、

無斷故。　「善現！空空清淨故舌界清淨，舌界

清淨故一切智智清淨。何以故？若空空清淨，

若舌界清淨，若一切智智清淨，無二、無二分、

無別、無斷故。空空清淨故味界、舌識界及舌

觸、舌觸為緣所生諸受清淨，味界乃至舌觸

為緣所生諸受清淨故一切智智清淨。何以

故？若空空清淨，若味界乃至舌觸為緣所生

諸受清淨，若一切智智清淨，無二、無二分、無

別、無斷故。　「善現！空空清淨故身界清淨，身

界清淨故一切智智清淨。何以故？若空空清

淨，若身界清淨，若一切智智清淨，無二、無

二分、無別、無斷故。空空清淨故觸界、身識界

及身觸、身觸為緣所生諸受清淨，觸界乃至

身觸為緣所生諸受清淨故一切智智清淨。

何以故？若空空清淨，若觸界乃至身觸為緣

所生諸受清淨，若一切智智清淨，無二、無二

分、無別、無斷故。　「善現！空空清淨故意界清淨，

意界清淨故一切智智清淨。何以故？若空空

清淨，若意界清淨，若一切智智清淨，無二、無

二分、無別、無斷故。空空清淨故法界、意識界

及意觸、意觸為緣所生諸受清淨，法界乃至

意觸為緣所生諸受清淨故一切智智清淨。

何以故？若空空清淨，若法界乃至意觸為緣

所生諸受清淨，若一切智智清淨，無二、無二

分、無別、無斷故。　「善現！空空清淨故地界清淨，

地界清淨故一切智智清淨。何以故？若空空

清淨，若地界清淨，若一切智智清淨，無二、

無二分、無別、無斷故。空空清淨故水、火、風、空、

識界清淨，水、火、風、空、識界清淨故一切智智

清淨。何以故？若空空清淨，若水、火、風、空、識

界清淨，若一切智智清淨，無二、無二分、無別、

無斷故。　「善現！空空清淨故無明清淨，無明

清淨故一切智智清淨。何以故？若空空清淨，

若無明清淨，若一切智智清淨，無二、無二分、

無別、無斷故。空空清淨故行、識、名色、六處、觸、

受、愛、取、有、生、老死愁歎苦憂惱清淨，行乃至

老死愁歎苦憂惱清淨故一切智智清淨。何

以故？若空空清淨，若行乃至老死愁歎苦憂

惱清淨，若一切智智清淨，無二、無二分、無別、

無斷故。

「善現！空空清淨故布施波羅蜜多清淨，布施

波羅蜜多清淨故一切智智清淨。何以故？若

空空清淨，若布施波羅蜜多清淨，若一切智

智清淨，無二、無二分、無別、無斷故。空空清淨

故淨戒、安忍、精進、靜慮、般若波羅蜜多清淨，

淨戒乃至般若波羅蜜多清淨故一切智智清

淨。何以故？若空空清淨，若淨戒乃至般若

波羅蜜多清淨，若一切智智清淨，無二、無二

分、無別、無斷故。　「善現！空空清淨故內空清淨，

內空清淨故一切智智清淨。何以故？若空空

清淨，若內空清淨，若一切智智清淨，無二、無

二分、無別、無斷故。空空清淨故外空、內外空、

大空、勝義空、有為空、無為空、畢竟空、無際空、散

空、無變異空、本性空、自相空、共相空、一切法空、

不可得空、無性空、自性空、無性自性空清淨，

外空乃至無性自性空清淨故一切智智清

淨。何以故？若空空清淨，若外空乃至無性

自性空清淨，若一切智智清淨，無二、無二分、

無別、無斷故。　「善現！空空清淨故真如清淨，真

如清淨故一切智智清淨。何以故？若空空清

淨，若真如清淨，若一切智智清淨，無二、無

二分、無別、無斷故。空空清淨故法界、法性、不

虛妄性、不變異性、平等性、離生性、法定、法住、實

際、虛空界、不思議界清淨，法界乃至不思議

界清淨故一切智智清淨。何以故？若空空清

淨，若法界乃至不思議界清淨，若一切智智

清淨，無二、無二分、無別、無斷故。　「善現！空空清

淨故苦聖諦清淨，苦聖諦清淨故一切智智

清淨。何以故？若空空清淨，若苦聖諦清淨，

若一切智智清淨，無二、無二分、無別、無斷故。

空空清淨故集、滅、道聖諦清淨，集、滅、道聖諦

清淨故一切智智清淨。何以故？若空空清淨，

若集、滅、道聖諦清淨，若一切智智清淨，無二、

無二分、無別、無斷故。　「善現！空空清淨故四靜

慮清淨，四靜慮清淨故一切智智清淨。何以

故？若空空清淨，若四靜慮清淨，若一切智

智清淨，無二、無二分、無別、無斷故。空空清淨

故四無量、四無色定清淨，四無量、四無色定

清淨故一切智智清淨。何以故？若空空清淨，

若四無量、四無色定清淨，若一切智智清淨，

無二、無二分、無別、無斷故。　「善現！空空清淨故

八解脫清淨，八解脫清淨故一切智智清淨。

何以故？若空空清淨，若八解脫清淨，若一

切智智清淨，無二、無二分、無別、無斷故。空空

清淨故八勝處、九次第定、十遍處清淨，八勝

處、九次第定、十遍處清淨故一切智智清淨。

何以故？若空空清淨，若八勝處、九次第定、十

遍處清淨，若一切智智清淨，無二、無二分、無

別、無斷故。　「善現！空空清淨故四念住清淨，四

念住清淨故一切智智清淨。何以故？若空空

清淨，若四念住清淨，若一切智智清淨，無二、

無二分、無別、無斷故。空空清淨故四正斷、四

神足、五根、五力、七等覺支、八聖道支清淨，四

正斷乃至八聖道支清淨故一切智智清淨。

何以故？若空空清淨，若四正斷乃至八聖道

支清淨，若一切智智清淨，無二、無二分、無別、

無斷故。　「善現！空空清淨故空解脫門清淨，空

解脫門清淨故一切智智清淨。何以故？若空

空清淨，若空解脫門清淨，若一切智智清淨，

無二、無二分、無別、無斷故。空空清淨故無相、

無願解脫門清淨，無相、無願解脫門清淨故

一切智智清淨。何以故？若空空清淨，若無

相、無願解脫門清淨，若一切智智清淨，無二、

無二分、無別、無斷故。　「善現！空空清淨故菩薩

十地清淨，菩薩十地清淨故一切智智清淨。

何以故？若空空清淨，若菩薩十地清淨，若

一切智智清淨，無二、無二分、無別、無斷故。

「善現！空空清淨故五眼清淨，五眼清淨故一

切智智清淨。何以故？若空空清淨，若五眼

清淨，若一切智智清淨，無二、無二分、無別、無

斷故。空空清淨故六神通清淨，六神通清淨

故一切智智清淨。何以故？若空空清淨，若六

神通清淨，若一切智智清淨，無二、無二分、無

別、無斷故。　「善現！空空清淨故佛十力清淨，佛

十力清淨故一切智智清淨。何以故？若空空

清淨，若佛十力清淨，若一切智智清淨，無二、

無二分、無別、無斷故。空空清淨故四無所畏、

四無礙解、大慈、大悲、大喜、大捨、十八佛不共法

清淨，四無所畏乃至十八佛不共法清淨故

一切智智清淨。何以故？若空空清淨，若四無

所畏乃至十八佛不共法清淨，若一切智智

清淨，無二、無二分、無別、無斷故。　「善現！空空清

淨故無忘失法清淨，無忘失法清淨故一切

智智清淨。何以故？若空空清淨，若無忘失

法清淨，若一切智智清淨，無二、無二分、無別、

無斷故。空空清淨故恒住捨性清淨，恒住捨

性清淨故一切智智清淨。何以故？若空空清

淨，若恒住捨性清淨，若一切智智清淨，無

二、無二分、無別、無斷故。　「善現！空空清淨故一

切智清淨，一切智清淨故一切智智清淨。何

以故？若空空清淨，若一切智清淨，若一切

智智清淨，無二、無二分、無別、無斷故。空空清

淨故道相智、一切相智清淨，道相智、一切相

智清淨故一切智智清淨。何以故？若空空清

淨，若道相智、一切相智清淨，若一切智智清

淨，無二、無二分、無別、無斷故。　「善現！空空清

淨故一切陀羅尼門清淨，一切陀羅尼門清

淨故一切智智清淨。何以故？若空空清淨，若

一切陀羅尼門清淨，若一切智智清淨，無二、

無二分、無別、無斷故。空空清淨故一切三摩

地門清淨，一切三摩地門清淨故一切智智

清淨。何以故？若空空清淨，若一切三摩地

門清淨，若一切智智清淨，無二、無二分、無別、

無斷故。

「善現！空空清淨故預流果清淨，預流果清淨

故一切智智清淨。何以故？若空空清淨，若

預流果清淨，若一切智智清淨，無二、無二分、

無別、無斷故。空空清淨故一來、不還、阿羅漢

果清淨，一來、不還、阿羅漢果清淨故一切智

智清淨。何以故？若空空清淨，若一來、不還、阿

羅漢果清淨，若一切智智清淨，無二、無二分、

無別、無斷故。　「善現！空空清淨故獨覺菩提清

淨，獨覺菩提清淨故一切智智清淨。何以故？

若空空清淨，若獨覺菩提清淨，若一切智智

清淨，無二、無二分、無別、無斷故。　「善現！空空清

淨故一切菩薩摩訶薩行清淨，一切菩薩摩

訶薩行清淨故一切智智清淨。何以故？若空

空清淨，若一切菩薩摩訶薩行清淨，若一切

智智清淨，無二、無二分、無別、無斷故。　「善現！空

空清淨故諸佛無上正等菩提清淨，諸佛無

上正等菩提清淨故一切智智清淨。何以故？

若空空清淨，若諸佛無上正等菩提清淨，若

一切智智清淨，無二、無二分、無別、無斷故。

「復次，善現！大空清淨故色清淨，色清淨故一

切智智清淨。何以故？若大空清淨，若色清

淨，若一切智智清淨，無二、無二分、無別、無斷

故。大空清淨故受、想、行、識清淨，受、想、行、識清

淨故一切智智清淨。何以故？若大空清淨，若

受、想、行、識清淨，若一切智智清淨，無二、無二

分、無別、無斷故。　「善現！大空清淨故眼處清淨，

眼處清淨故一切智智清淨。何以故？若大空

清淨，若眼處清淨，若一切智智清淨，無二、無

二分、無別、無斷故。大空清淨故耳、鼻、舌、身、意

處清淨，耳、鼻、舌、身、意處清淨故一切智智清

淨。何以故？若大空清淨，若耳、鼻、舌、身、意處

清淨，若一切智智清淨，無二、無二分、無別、無

斷故。　「善現！大空清淨故色處清淨，色處清

淨故一切智智清淨。何以故？若大空清淨，若

色處清淨，若一切智智清淨，無二、無二分、無

別、無斷故。大空清淨故聲、香、味、觸、法處清淨，

聲、香、味、觸、法處清淨故一切智智清淨。何以

故？若大空清淨，若聲、香、味、觸、法處清淨，若一

切智智清淨，無二、無二分、無別、無斷故。　「善現！

大空清淨故眼界清淨，眼界清淨故一切智

智清淨。何以故？若大空清淨，若眼界清淨，

若一切智智清淨，無二、無二分、無別、無斷故。

大空清淨故色界、眼識界及眼觸、眼觸為緣所

生諸受清淨，色界乃至眼觸為緣所生諸受

清淨故一切智智清淨。何以故？若大空清淨，

若色界乃至眼觸為緣所生諸受清淨，若一

切智智清淨，無二、無二分、無別、無斷故。　「善現！

大空清淨故耳界清淨，耳界清淨故一切智

智清淨。何以故？若大空清淨，若耳界清淨，

若一切智智清淨，無二、無二分、無別、無斷故。

大空清淨故聲界、耳識界及耳觸、耳觸為緣所

生諸受清淨，聲界乃至耳觸為緣所生諸受

清淨故一切智智清淨。何以故？若大空清淨，

若聲界乃至耳觸為緣所生諸受清淨，若一

切智智清淨，無二、無二分、無別、無斷故。　「善現！

大空清淨故鼻界清淨，鼻界清淨故一切智

智清淨。何以故？若大空清淨，若鼻界清淨，

若一切智智清淨，無二、無二分、無別、無斷故。

大空清淨故香界、鼻識界及鼻觸、鼻觸為緣所

生諸受清淨，香界乃至鼻觸為緣所生諸受

清淨故一切智智清淨。何以故？若大空清淨，

若香界乃至鼻觸為緣所生諸受清淨，若一

切智智清淨，無二、無二分、無別、無斷故。　「善現！

大空清淨故舌界清淨，舌界清淨故一切智

智清淨。何以故？若大空清淨，若舌界清淨，

若一切智智清淨，無二、無二分、無別、無斷故。

大空清淨故味界、舌識界及舌觸、舌觸為緣所

生諸受清淨，味界乃至舌觸為緣所生諸受

清淨故一切智智清淨。何以故？若大空清淨，

若味界乃至舌觸為緣所生諸受清淨，若一

切智智清淨，無二、無二分、無別、無斷故。　「善現！

大空清淨故身界清淨，身界清淨故一切智

智清淨。何以故？若大空清淨，若身界清淨，

若一切智智清淨，無二、無二分、無別、無斷故。

大空清淨故觸界、身識界及身觸、身觸為緣所

生諸受清淨，觸界乃至身觸為緣所生諸受

清淨故一切智智清淨。何以故？若大空清淨，

若觸界乃至身觸為緣所生諸受清淨，若一

切智智清淨，無二、無二分、無別、無斷故。　「善現！

大空清淨故意界清淨，意界清淨故一切智

智清淨。何以故？若大空清淨，若意界清淨，

若一切智智清淨，無二、無二分、無別、無斷故。

大空清淨故法界、意識界及意觸、意觸為緣所

生諸受清淨，法界乃至意觸為緣所生諸受

清淨故一切智智清淨。何以故？若大空清淨，

若法界乃至意觸為緣所生諸受清淨，若一

切智智清淨，無二、無二分、無別、無斷故。　「善現！

大空清淨故地界清淨，地界清淨故一切智

智清淨。何以故？若大空清淨，若地界清淨，

若一切智智清淨，無二、無二分、無別、無斷故。

大空清淨故水、火、風、空、識界清淨，水、火、風、空、

識界清淨故一切智智清淨。何以故？若大空

清淨，若水、火、風、空、識界清淨，若一切智智清

淨，無二、無二分、無別、無斷故。　「善現！大空清

淨故無明清淨，無明清淨故一切智智清淨。

何以故？若大空清淨，若無明清淨，若一切

智智清淨，無二、無二分、無別、無斷故。大空清

淨故行、識、名色、六處、觸、受、愛、取、

有、生、老死愁歎

苦憂惱清淨，行乃至老死愁歎苦憂惱清淨

故一切智智清淨。何以故？若大空清淨，若行

乃至老死愁歎苦憂惱清淨，若一切智智清

淨，無二、無二分、無別、無斷故。

大般若波羅蜜多經卷第二百九

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88	T06n0220_p0043c16
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96	T06n0220_p0043c24
97	T06n0220_p0043c25
98	T06n0220_p0043c26
99	T06n0220_p0043c27
100	T06n0220_p0043c28
101	T06n0220_p0043c29
102	T06n0220_p0044a01
103	T06n0220_p0044a02
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131	T06n0220_p0044b01
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155	T06n0220_p0044b25
156	T06n0220_p0044b26
157	T06n0220_p0044b27
158	T06n0220_p0044b28
159	T06n0220_p0044b29
160	T06n0220_p0044c01
161	T06n0220_p0044c02
162	T06n0220_p0044c03
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164	T06n0220_p0044c05
165	T06n0220_p0044c06
166	T06n0220_p0044c07
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168	T06n0220_p0044c09
169	T06n0220_p0044c10
170	T06n0220_p0044c11
171	T06n0220_p0044c12
172	T06n0220_p0044c13
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174	T06n0220_p0044c15
175	T06n0220_p0044c16
176	T06n0220_p0044c17
177	T06n0220_p0044c18
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179	T06n0220_p0044c20
180	T06n0220_p0044c21
181	T06n0220_p0044c22
182	T06n0220_p0044c23
183	T06n0220_p0044c24
184	T06n0220_p0044c25
185	T06n0220_p0044c26
186	T06n0220_p0044c27
187	T06n0220_p0044c28
188	T06n0220_p0044c29
189	T06n0220_p0045a01
190	T06n0220_p0045a02
191	T06n0220_p0045a03
192	T06n0220_p0045a04
193	T06n0220_p0045a05
194	T06n0220_p0045a06
195	T06n0220_p0045a07
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197	T06n0220_p0045a09
198	T06n0220_p0045a10
199	T06n0220_p0045a11
200	T06n0220_p0045a12
201	T06n0220_p0045a13
202	T06n0220_p0045a14
203	T06n0220_p0045a15
204	T06n0220_p0045a16
205	T06n0220_p0045a17
206	T06n0220_p0045a18
207	T06n0220_p0045a19
208	T06n0220_p0045a20
209	T06n0220_p0045a21
210	T06n0220_p0045a22
211	T06n0220_p0045a23
212	T06n0220_p0045a24
213	T06n0220_p0045a25
214	T06n0220_p0045a26
215	T06n0220_p0045a27
216	T06n0220_p0045a28
217	T06n0220_p0045a29
218	T06n0220_p0045b01
219	T06n0220_p0045b02
220	T06n0220_p0045b03
221	T06n0220_p0045b04
222	T06n0220_p0045b05
223	T06n0220_p0045b06
224	T06n0220_p0045b07
225	T06n0220_p0045b08
226	T06n0220_p0045b09
227	T06n0220_p0045b10
228	T06n0220_p0045b11
229	T06n0220_p0045b12
230	T06n0220_p0045b13
231	T06n0220_p0045b14
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238	T06n0220_p0045b21
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240	T06n0220_p0045b23
241	T06n0220_p0045b24
242	T06n0220_p0045b25
243	T06n0220_p0045b26
244	T06n0220_p0045b27
245	T06n0220_p0045b28
246	T06n0220_p0045b29
247	T06n0220_p0045c01
248	T06n0220_p0045c02
249	T06n0220_p0045c03
250	T06n0220_p0045c04
251	T06n0220_p0045c05
252	T06n0220_p0045c06
253	T06n0220_p0045c07
254	T06n0220_p0045c08
255	T06n0220_p0045c09
256	T06n0220_p0045c10
257	T06n0220_p0045c11
258	T06n0220_p0045c12
259	T06n0220_p0045c13
260	T06n0220_p0045c14
261	T06n0220_p0045c15
262	T06n0220_p0045c16
263	T06n0220_p0045c17
264	T06n0220_p0045c18
265	T06n0220_p0045c19
266	T06n0220_p0045c20
267	T06n0220_p0045c21
268	T06n0220_p0045c22
269	T06n0220_p0045c23
270	T06n0220_p0045c24
271	T06n0220_p0045c25
272	T06n0220_p0045c26
273	T06n0220_p0045c27
274	T06n0220_p0045c28
275	T06n0220_p0045c29
276	T06n0220_p0046a01
277	T06n0220_p0046a02
278	T06n0220_p0046a03
279	T06n0220_p0046a04
280	T06n0220_p0046a05
281	T06n0220_p0046a06
282	T06n0220_p0046a07
283	T06n0220_p0046a08
284	T06n0220_p0046a09
285	T06n0220_p0046a10
286	T06n0220_p0046a11
287	T06n0220_p0046a12
288	T06n0220_p0046a13
289	T06n0220_p0046a14
290	T06n0220_p0046a15
291	T06n0220_p0046a16
292	T06n0220_p0046a17
293	T06n0220_p0046a18
294	T06n0220_p0046a19
295	T06n0220_p0046a20
296	T06n0220_p0046a21
297	T06n0220_p0046a22
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299	T06n0220_p0046a24
300	T06n0220_p0046a25
301	T06n0220_p0046a26
302	T06n0220_p0046a27
303	T06n0220_p0046a28
304	T06n0220_p0046a29
305	T06n0220_p0046b01
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314	T06n0220_p0046b10
315	T06n0220_p0046b11
316	T06n0220_p0046b12
317	T06n0220_p0046b13
318	T06n0220_p0046b14
319	T06n0220_p0046b15
320	T06n0220_p0046b16
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328	T06n0220_p0046b24
329	T06n0220_p0046b25
330	T06n0220_p0046b26
331	T06n0220_p0046b27
332	T06n0220_p0046b28
333	T06n0220_p0046b29
334	T06n0220_p0046c01
335	T06n0220_p0046c02
336	T06n0220_p0046c03
337	T06n0220_p0046c04
338	T06n0220_p0046c05
339	T06n0220_p0046c06
340	T06n0220_p0046c07
341	T06n0220_p0046c08
342	T06n0220_p0046c09
343	T06n0220_p0046c10
344	T06n0220_p0046c11
345	T06n0220_p0046c12
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347	T06n0220_p0046c14
348	T06n0220_p0046c15
349	T06n0220_p0046c16
350	T06n0220_p0046c17
351	T06n0220_p0046c18
352	T06n0220_p0046c19
353	T06n0220_p0046c20
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357	T06n0220_p0046c24
358	T06n0220_p0046c25
359	T06n0220_p0046c26
360	T06n0220_p0046c27
361	T06n0220_p0046c28
362	T06n0220_p0046c29
363	T06n0220_p0047a01
364	T06n0220_p0047a02
365	T06n0220_p0047a03
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367	T06n0220_p0047a05
368	T06n0220_p0047a06
369	T06n0220_p0047a07
370	T06n0220_p0047a08
371	T06n0220_p0047a09
372	T06n0220_p0047a10
373	T06n0220_p0047a11
374	T06n0220_p0047a12
375	T06n0220_p0047a13
376	T06n0220_p0047a14
377	T06n0220_p0047a15
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379	T06n0220_p0047a17
380	T06n0220_p0047a18
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382	T06n0220_p0047a20
383	T06n0220_p0047a21
384	T06n0220_p0047a22
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386	T06n0220_p0047a24
387	T06n0220_p0047a25
388	T06n0220_p0047a26
389	T06n0220_p0047a27
390	T06n0220_p0047a28
391	T06n0220_p0047a29
392	T06n0220_p0047b01
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399	T06n0220_p0047b08
400	T06n0220_p0047b09
401	T06n0220_p0047b10
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403	T06n0220_p0047b12
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405	T06n0220_p0047b14
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415	T06n0220_p0047b24
416	T06n0220_p0047b25
417	T06n0220_p0047b26
418	T06n0220_p0047b27
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420	T06n0220_p0047b29
421	T06n0220_p0047c01
422	T06n0220_p0047c02
423	T06n0220_p0047c03
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425	T06n0220_p0047c05
426	T06n0220_p0047c06
427	T06n0220_p0047c07
428	T06n0220_p0047c08
429	T06n0220_p0047c09
430	T06n0220_p0047c10
431	T06n0220_p0047c11
432	T06n0220_p0047c12
433	T06n0220_p0047c13
434	T06n0220_p0047c14
435	T06n0220_p0047c15
436	T06n0220_p0047c16
437	T06n0220_p0047c17
438	T06n0220_p0047c18
439	T06n0220_p0047c19
440	T06n0220_p0047c20
441	T06n0220_p0047c21
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444	T06n0220_p0047c24
445	T06n0220_p0047c25
446	T06n0220_p0047c26
447	T06n0220_p0047c27
448	T06n0220_p0047c28
449	T06n0220_p0047c29
450	T06n0220_p0048a01
451	T06n0220_p0048a02
452	T06n0220_p0048a03
453	T06n0220_p0048a04
454	T06n0220_p0048a05
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456	T06n0220_p0048a07
457	T06n0220_p0048a08
458	T06n0220_p0048a09
459	T06n0220_p0048a10
460	T06n0220_p0048a11
461	T06n0220_p0048a11
462	T06n0220_p0048a12
463	T06n0220_p0048a13
464	T06n0220_p0048a14
465	T06n0220_p0048a15
466	T06n0220_p0048a16

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經第六冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.29 普及版

# Taisho Tripitaka Vol. 6, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.29, Normalized Version

=========================================================================

大般若波羅蜜多經卷第二百九

本經佛學辭彙一覽(共 115 條)

一切法

一切智

一切智智

七等覺支

九次第定

八佛

八勝處

八聖

八聖道

八解脫

十力

十地

三摩

三摩地

三藏

大空

大悲

大慈

大慈大悲

不共法

五力

五根

五眼

六處

四念住

四神足

四無礙解

外空

布施

布施波羅蜜

平等

玄奘

共法

共相

名色

安忍

有為

有為空

耳識

自性

自相

自相空

舌識

色界

色處

身識

受想行識

性空

法住

法性

法性

法空

法界

法師

法處

空大

空有

空無

空解脫門

陀羅尼

阿羅漢

信解

相空

苦聖諦

真如

神足

神通

般若

般若波羅蜜

般若波羅蜜多

清淨

淨戒

畢竟空

眼識

勝處

勝義

勝義空

智智

無上正等菩提

無明

無為

無為空

無相

無量

無礙

無礙解

等覺

善現

菩提

菩薩

菩薩十地

虛妄

虛空

虛空界

意識

愛取

滅道

聖諦

解脫

解脫門

預流果

實際

精進

鼻識

摩訶

摩訶薩

諸佛

諸受

獨覺

靜慮

離生

離生性

羅漢

識界

覺支