大寶積經卷第四 　 　 　　　　大唐三藏菩提流志奉　詔譯 　　第二無邊莊嚴會　　　無上陀羅尼品第一之一 如是我聞。一時佛住王舍城。迦蘭陀竹林。與 大比丘眾及無量無數菩薩摩訶薩俱。此諸 菩薩皆是一生補處。從異佛剎而來集會。爾 時世尊。大眾圍遶供養恭敬。而為說法。時彼 眾中有一菩薩。名無邊莊嚴。從座而起偏袒 右肩。右膝著地向佛合掌。而白佛言世尊。我 有少疑今欲諮問。唯願如來哀愍聽許。爾時 佛告無邊莊嚴菩薩摩訶薩言。善男子。如來 應正等覺恣汝所問。當隨汝疑而為解說令 汝歡喜。時無邊莊嚴菩薩摩訶薩白佛言。世 尊。我為趣求無邊智慧。被精進甲。諸菩薩等 求大方便善巧地者。趣無邊義智善巧者。決 定大智初發起者。於菩提道已安住者。世尊。 我為如是諸菩薩故請問如來。亦為利樂有情 之類。心無等喻。思惟諸法清淨智義甚深大 智方便。簡擇得無量義善巧決定。為欲趣求 大師子座。昇一切智師子之座。正初發起勇 猛勤修。獲不退轉。言詞善巧積集精進被甲 冑者。為如是等諸菩薩故。請問如來。世尊。 若有菩薩。於諸有情。願欲超昇到於彼岸。復 有志求無礙無畏。住無畏中。方便隨機演諸 法義。善巧分別不增不減。又於諸法本性自 性如實宣揚。世尊。復有趣入無等喻心。最勝 之心及無上心。得自在故。為如是等請問如 來。世尊。若諸有情。求自然智及無師智。破無 明殼超於天人。最為殊勝有希。利樂一切世 間。當欲趣求大智無畏。除自然智。欲示無邊 知見善巧。將說無量決定之法。欲以光照世 間天人。復有為諸眾生樂欲開示無上無礙 大智方便。欲行究竟清淨智見。求一切智善 巧地者。我今為彼諸菩薩故。欲問如來。世尊。 若諸菩薩住是地已。速能圓滿成如來地。及 能證得不可思議方便善巧波羅蜜多。以少功 用成熟眾生。現前能得如是智慧。令諸眾生 捨離惡法增長善法。示菩提道諸佛種性。及 能安立無量眾生。於阿耨多羅三藐三菩提 皆不退轉。世尊。彼諸菩薩能開覺路。於佛法 中令心歡喜。我為斯輩請問如來。世尊。此諸 大眾皆悉已集。說微妙法今正是時。唯願如 來。開示演說如是法門。授諸菩薩。令得圓滿 不思議願及一生補處所有善根。世尊。如是 善巧陀羅尼門。如來隨時應當授與。使諸菩 薩能持無量法門理趣。善巧決定。及以言詞 演說諸義。復有志樂當證菩提。安住無邊大 神通業。成熟無量無數眾生。攝受如來善巧 之智。惟願開示如是法門。當令眾生證菩提 道。世尊。往昔於長夜中已發弘誓。令無數眾 生安住佛智及自然智。如是陀羅尼門。應當 演說。令諸菩薩成自善根。及以如來威加之 力。持彼無上不思議願。世尊。如來應正等覺。 已證無量方便善巧。得不思議住無畏地。了 諸眾生意樂差別。無量億劫蘊諸覺慧。世尊。 此諸大眾瞻仰如來無時暫捨。於一切智智 及諸法藏。志求不怠。欲樂無厭。願聞如來決 定之義。世尊。安住一切智境。皆已知此諸菩 薩願及發趣善巧成熟。世尊。是諸法門陀羅 尼門。圓滿句義。一切諸法決定善巧。如是 法門如來應說。令諸菩薩未成熟者。悉令成 熟。已成熟者。速得神通及一切智心解脫智 見。世尊。若諸菩薩住不定地。是諸菩薩預聞 法已。而得成就一切智境。世尊。我以此緣敢 申巨問。惟願大慈。威加守護攝諸菩薩說如 是法。世尊。於後末世諍論起時。執著有情更 相賊害。三毒增長壞亂正法。令諸菩薩於彼 時中。以大慈悲堪忍斯事。流布此法而無諍 論。由順無諍則能攝受大慈大悲。及當積集 諸善根力。世尊。我今敢緣斯義。請問如來無 礙法門決定之義。世尊云何。彼諸菩薩無量 法門。法光明門。及一切法方便發起。復願如 來說不滅壞寂靜法門。兼演無邊微密法藏。 具足成就念力無斷。降伏魔怨及諸異論。而 不為彼之所摧伏。惟願如來演說正法。令諸 眾生積集善根。亦令積集無邊善巧。於一切 智智示現出生。隨念結集無量法要。得諸辯 才清淨具足。相續不亂無等句義。欲令證得 無量法門及陀羅尼真實方便。又令眾生發 起意樂。為說先後兩際加行。示見去來現在 諸法。於因自在。法無所住。願諸菩薩。了知十 方如來本事。以神通無畏遍諸佛剎。授彼眾 生清淨法眼。亦為開示不思議法。成熟佛智 方便善巧。我緣斯義敢有所請。惟願世尊。 說如來地廣大方便甚深之法。為一切智。攝 諸善巧無量不思議法理趣。令彼菩薩願及 方便善巧圓滿。此諸菩薩預聞法已。悉皆獲 證大法光明。成就菩提殊勝善巧。及彼弘誓 悉令圓滿。 爾時佛告無邊莊嚴菩薩摩訶薩言。善哉善 哉。無邊莊嚴。汝今為諸菩薩。住清淨願方便 善巧。亦為哀愍諸眾生故。以決定慧善問如 來。汝之功德無有限量。諦聽諦聽如實思惟。 我今為汝分別解說。令諸菩薩於佛智境出生 無量種種功德。無邊莊嚴菩薩言。唯然世尊。 我等樂聞。爾時佛告無邊莊嚴。若諸菩薩。為 求無邊善巧願者。應知諸佛祕密語言。受持 思惟如理觀察。云何觀察。無邊莊嚴。如來之 智攝諸善巧。有所宣說無不清淨。是諸菩薩。 應當進修此之法要。諸佛所說皆是平等。安 住大悲普於群生。決定成熟諸有情類。或於 下乘志希解脫。於聲聞道。有於真實最勝涅 槃。弘誓圓滿成一切智。我今安住無上解脫。 遠離餘乘下劣之法。善入諸佛祕密語言。及 說如來無比詞句。廣大清淨攝受諸法。令諸 有情隨彼根性解脫成熟。然於是法皆悉平 等。不增不減無缺無漏。乃至無色及無等色。 無邊無際自性清淨。諸佛世尊之所演說。自 性本性如實了知。而無有法了不了者。何以 故。一切諸法皆是如來假名說故。若彼諸法由 假名者。是則不可以法施設。亦無示現。無示 現故。如來所說皆真勝義。隨法同入一切諸 法。於一切法不住分別。亦非不住。以分別法 及無分別。如實平等證一切法。無有差別。法 無有生。如是生法無所有故。法無有法。生妄 分別遍計度故。法無有起不自在故。法無觀 待捨圓滿故。法無作用無去來故。法無自性 超過一切自性法故。法本平等無有差別。無戲 論故。隨所作法起殊勝願。無不成就。而於其 中無有作者。乃至無有少法所得。皆歸於空。 是故如來說一切法如幻如夢。無有高下。我 當以此清淨弘誓。攝眾生時。實無少法而可 著者。無邊莊嚴。此是諸菩薩等法光明門。由 斯門故。於殊勝願而得增長。如日出現光明 普照。如是善男子等。於此法門能信解者。與 諸眾生作法光明。無邊莊嚴。若諸菩薩。內正 思惟外無散亂安住能斷諸障礙者。隨念菩薩 普光三昧。及能信解甚深法者。應當觀察此 諸法門。一切諸法如來悉知。以緣起門開示 宣說。如是緣起虛妄不實。自性本性皆悉空 寂。是緣起性亦非真實。能令眾生雜染清淨。 於十方求皆不可得。無所得故無有攝受。無 攝受故。於我所說尚應捨離。何況非法。所言 捨離彼亦非有。亦無所取無有功用。本性清 淨。一切諸法無有分別。了知分別如實性故。 一切諸法無有所住。亦不可見無異性故。是 故諸法無住無依。但以名字施設而有。彼皆 空寂無有自性。無住而住。是故諸法無有住 處。處無有故。盡故。滅故。及變易故。如來但 以異名宣說。如是密意應當了知。不應執著 善與不善。若執善法。彼不善法亦當執著。由 執如是不善法故。生諸苦惱。佛以異名於此 示說為苦聖諦。由不執著善不善故。彼諸愛 滅。如來於此善法所斷。異名示說為集聖諦。 第二聖諦能了知故。滅故盡故無憶想故。厭 離觀察無所有故。無喜想受無分別故。如來 於此異名言說。為苦滅諦。了知第三滅聖諦 故。是所求道如實悟入。一切法地。超過一 切憶想分別戲論之境。八支相應修習正見 乃至正定。苦滅趣道聖諦了知。佛以異名於 此宣說。為第四諦。諸佛世尊於此施設。知苦 斷集證滅修道。苦集苦滅及滅趣道。此苦無 有。以世俗故假名施設。是無明等。一切皆是 無智攀緣。何以故。於彼無智。亦無有少攀緣 可取。無有所證。無有光明。不可了知亦不可 得。而於其中當有何物。一切皆是虛妄壞法。 無有堅實。於中若以實物施設。彼即於常應 有執著。若以無分別執著。彼即於斷應有執 著。是故於苦不應分別。以智慧故應當了知。 無智自性即苦自性。由與無明共相應故。無 明亦不與物相應。或不相應彼亦無有。由彼 不相應故。是故無明非分別。非不分別。不作 不壞亦無作者。施設作者不可得故。無邊莊 嚴。此是諸菩薩。了知悟入無明自性順明法 門。由是門故。能捨一切無明黑闇。現前證得 隨順明法。於菩提分能善修習。於諸聖諦能 善了知。是諸菩薩。於此法門能得清淨。所謂 由不生故苦得清淨。不攀緣故集得清淨。由 滅盡故滅得清淨。由修習故道得清淨。信平 等故道即平等。如是諸法異名差別。應當解 了。了已應斷應證應修。於如來言。若能解了 彼即遍知。彼即隨斷。彼即作證。彼即修習。是 故聖者如是知已。於一切法不取不捨。便得安 住四諦法門。無邊莊嚴。一切諸法無有分別。 亦不增長。亦不積集。聖者如實善了知故。不 起分別不行戲論。能如實見不毀不著。由道 斷故。於諸善法不起分別。亦無戲論。況不善 法。由無分別共相應故。亦復不住法非法斷。 若遍知斷。即無法結及非法結。彼能了知結 法虛妄。此虛妄法空無所有。此是彼等所入 諦門。由是門故不愛不恚。證捨圓滿能斷諸 結。安住正道到於彼岸。證法自性而無入出。 無邊莊嚴。汝今當觀一切諸法。本性皆空自 性寂靜。無有作者。諸法非實與結相應。非不 相應。於彼無性法中不應執著。亦復不應離 性非性而起分別。既能了知因緣清淨。不應 戲論諸有一切因緣生法。彼緣性空究竟清 淨。如是因緣非互相應。諸法展轉無有所作。 無有所行。無有事業。如是思惟一切諸法。互 相空故無有自性。無依無住。無邊莊嚴。汝於 此中。應當悟入。則能增長不可損壞。普遍光 明清淨法門。由攝受故當得清淨。無戲論故 當作光明。超過結使無所著故當得出離。無 邊莊嚴。一切諸法。唯有名相開示宣說。何謂 名相。相謂四大所造諸色。名謂一切非色之 蘊。如是名相一切皆悉虛妄不實。以顛倒故 而有執著。或色是我。色是我所。相分別故有 名示說。如是名色二俱不實。一切皆是虛妄 壞法。如幻如夢。色體不堅如夢所見。乃至四 蘊亦非真實。但以世俗文字施設。如是知時 不見有苦。由實諦故無有攀緣。無攀緣故心 無所有。無所有故何有與彼攀緣相應。由此 而能於涅槃界。得超過想及所知滅。無邊莊 嚴。三界由想作意所生。是故說言三界虛妄。 想及作意亦非真實。彼所有想即色執著。所 有作意皆與受想行識相應。諸法本性亦無 相應。非不相應。乃至非想亦非作意。想及作 意本性皆空。所有言說亦皆虛妄。但假施設 令性寂靜。無邊莊嚴。諸法本性以假名故。如 是所說亦皆平等。無邊莊嚴。於此法中證於 實諦。諸菩薩等應當了知。謂諸如來一切結 使皆捨離故。凡所演說終不唐捐。汝等於此 應善思惟無令執著。於一切法勿生分別。離 諸戲論。了一切法無有自性。而於眾生起慈 悲想。思惟悟入如是法門。為利一切開示演 說。云何法門。謂了無明諸有為法。悟智見 等諸無為法。應遍清淨證入一切有為無為 無戲論智。非數入數非數住數。隨順如是非 數法故。證入無為清淨法門。獲得遍持光明 智慧。攝受諸法令不失壞。能以覺慧方便善 巧。廣為眾生演說諸法。無邊莊嚴。此是諸菩 薩等入陀羅尼門。由是門故。出生廣大差別 覺慧。及能發起演諸法義善巧之智。無邊莊 嚴。此中何者是彼陀羅尼門。由是菩薩於諸 法中能得總持方便善巧。無邊莊嚴。此中菩 薩。住遍清淨善巧之智。行於辯才。由義覺慧 觀察諸法本性自性。然一切法自性無住。無 名無相無所建立。無邊建立不可宣示。但以 世俗言詞演說。所有諸法本性自性皆不可 說。無來無去無有文字。文字清淨無有功 用。何以故。諸法本性等虛空故。一切諸法 亦復如是。無作無起無相清淨。以虛空開示 演說。此則諸法無門之門。門清淨故究竟無 染。亦不隨染。何以故。諸法究竟不生不起。所 有自性亦不生起。是故當知。三世所說一切 諸法自性。無性亦不應執諸法無性。此是諸 菩薩無所執著陀羅尼門。為諸菩薩門清淨 故。如是開示說一切法。有形相者。所說形相 即非形相。不作不壞不愛不恚。是故當知。形 相門者則為非門。門清淨故。由是能得入無 形相清淨法門。為欲了知此形相門無所有 故。不以有義。如是宣說。無所作故入無形相。 無邊莊嚴。如是所說無形相門。為陀羅尼清 淨故轉。無邊莊嚴。所言門者。猶如虛空。一切 諸法依於虛空而有生滅。彼生滅者性皆平 等。作是觀時無有生滅無所攝受。於一切法 應如是知。一切諸法亦非攝受。非不攝受。非 等非不等。乃至無有少法而可得者。由是能 了此形相門。為得無相門清淨故。開示演說。 無邊莊嚴。言無相者。所謂無身及身施設。無 名無句亦無示現。於此教義。應當了知。彼無 形相與虛空等。言虛空者。亦無虛空及空示 說。此是無明隨順明智力聚法門。菩薩能證 陀羅尼門理趣方便。由證入故無有諍論。無 有忘失。隨入無斷祕密語言。陀羅尼門。譬如 有龍名無熱惱。降澍大雨流澍無斷。無邊莊 嚴。所言陀羅尼者。是何句義。無邊莊嚴菩 薩摩訶薩白佛言世尊。陀羅尼者。即是隨順 諸法祕密方便假名。即是隨念遍持之業。即 是說法語言之句。由智聚力。得入如是陀羅 尼數。以善覺慧。應當受持無量無邊菩提之 力。世尊。如我所解。此無邊智演說方便。為欲 利益諸眾生故。開示流布令法不斷。世尊。此 陀羅尼門。是大虛空。是大方廣。以是義故能 廣宣說。由說平等能攝受故。名隨教法。善巧 開示廣大流布。文字差別得圓滿故。通達辯 才而得成就。由觀察義善巧說故。於義辯才 而得圓滿。決定諸法善開示故。於法辯才而 得圓滿。哀愍眾生以大慈悲而能攝受。由攝 受故次第調伏令得清淨。無諸戲論而能演 說平等捨法。世尊說此陀羅尼祕密方便法 門品時。無量無邊善巧之義。從佛口出。爾時 佛告無邊莊嚴菩薩摩訶薩。所言門者。即是 如來一切智智門之增語。於此門中由語言 故。而得演說一切諸法。如來安住無邊清淨。 究竟清淨自然智見。以無所住無所建立。流 注廣大甚深之法。無邊莊嚴。如來嘗說一切 諸法皆是佛法。以於諸法能善了知。名為佛 法。諸法本性與佛法等。是故諸法皆是佛法。 由能了知法非法故。說能了知一切諸法。能 了知者。即能了知陀羅尼門。此陀羅尼而能 遍入一切諸法。所謂語言演說談論。一切語 言演說談論。皆由文字表示宣說。是中文 字。阿字為初。荷字為後。猶如入胎受胎持胎 以母為先。又如種子長養以父為先。如蘊積 集以生為先。次後建立餘分差別。六處諸根 次第成熟。如是字母為先。一切文字差別和 合。如是字母為先。光發長養。所謂阿字為 先。荷字為後。諸餘文字在其中間。隨彼相應 和合而轉。此即能入演說語言陀羅尼門。又 當了知一切諸行皆悉壞滅。如彼文字書學 成已尋當除滅。如是一切有支建立。皆當壞 滅。如彼諸行和合故生。彼不和合應知壞滅。 如是二種相應和合。建立一切諸有愛結。亦 由如是二種和合。建立一切有為諸法。如是 觀察。漸次能淨無作法門。由此能入演說生 滅陀羅尼門。令諸菩薩方便善巧速得圓滿。 猶如字母阿字為初荷字為後。如是作已。應 以語言演說談論。善入一切祕密言詞。又應 了知無障礙法開示宣說。無邊莊嚴。猶如字 母阿字為初。乃至諸餘一切文字。分別作已。 作意相續入於書寫。荷字之後更無文字而可 建立。由是二種作意。能生一切有意之行。彼 二分別無有真實。以於真實無少文字。本性 自性。亦無分別及不分別。而於其中。亦復無 有少分所作。無邊莊嚴。一切諸法以智所知。 是智皆從文字建立而得生起。由是文字不 成就故。彼智亦復無有形相可得。何以故。以 於真實無有形相。由入如是無形相故。捨離 一切所作事業。無所作故。捨離一切有為之 事。無邊莊嚴。此是陀羅尼清淨善巧遍持法 門。若諸菩薩於此學時。能起一切無癡事 業。為諸眾生宣說正法。令不缺減。不住諸想 覆蓋著心。及能遠離想及作意。以能趣入諸 法覺慧。證無邊智理趣善巧。無邊莊嚴。若諸 菩薩遍取名已。了一切法唯有種種積集言 說所起之名。而無真實。如是知者。應當隨入 陀羅尼門理趣善巧。云何應入陀羅尼門理 趣善巧。知所有名而無住處。不住諸法內外 中邊。於一切處都不可得。但依積集種種言 說。而假施設。於施設名如實隨覺。是如實句。 以此實句。應當了知一切諸法無名無說。此 是諸佛力無畏地。於所有法。應以此門開示 演說。如來所說一切諸法。非一性非異性。諸 法無有一異性故。此一切法非生非有。如是 宣示諸法亦空。法若空者彼即無相。若無相 者即無願求。若法是空無相無願。則不可知 不可遍知。不應說彼若有若無。言有無者但 是言說。不應於中而生執著。何以故。如來常 說。若不執著一切法者。是真勝義。若有著者。 由是著故。於彼彼法隨生執著。如是執著一 切皆空。是敗壞法。但唯虛妄戲論分別。無邊 莊嚴。汝應當觀演說諸法。而於彼法實無示 說。豈於此中有能說者而為他說。無邊莊嚴。 此清淨法。從諸如來之所演出。能了知者甚 為希有。無邊莊嚴。汝等今於我前。聞如是法 能善了知住清淨信。能生勝解雖復眾多。而 於後世希有眾生於此法中能遍了知。唯除 今時親於我所發弘誓言。願於來世。利益安 樂諸眾生故。而當受持如來法教。若曾往昔 於如來所。承事供養深生信解。愛樂希求於 甚深法理趣善巧願聽聞者。此諸菩薩。常能 獲得陀羅尼法。無邊莊嚴。由於往昔供養如 來。復得值遇無量諸佛承事供養。於甚深法 因緣理趣深信解者。善求於法多勝解者。趣 行深廣求大乘者。聲聞乘人厭離三界。於甚 深法勤修行者。此諸人等。未曾聽聞此甚深 法。無邊莊嚴。如來為欲利益安樂此諸有情。 令證甚深廣大無量難見難解種智覺故。而 復宣說甚深之法。此非愚夫無聞執著不求 法者之所行地。有如理修行善根具足。於微 少過生大怖畏。於諸怖畏而求解脫。是此等 類之所依處。無邊莊嚴。如來今為汝等天人 世間。常演說法不生勞倦。由佛往昔行菩薩 道時。於無量億劫精勤修學此甚深法。既修 學已方便迴向。云何為諸有情。當轉無上微 妙法輪。及為有情。而得示現無上大智。令一 切智智種性不斷。無邊莊嚴。此由如來往昔 願力。為令一切種性不斷。及威加此陀羅尼 句。開示演說此甚深法。廣令流布。使諸有情 於佛法中當能悟入。令一切智種性不斷。光 闡弘宣此諸法教。無邊莊嚴。汝等今欲隨學 如來。有諸眾生希求法者。開示演說勿生勞 倦。無邊莊嚴。諸菩薩等如所聞法。於大眾中。 當廣開演所有法行。由是當得近於佛智能 速證獲陀羅尼門。由證陀羅尼故。以少功力。 而能受持光明照耀清淨法門。無邊莊嚴。一 切諸法本性清淨。若法本性非彼相應。非不 相應。非和合住非不和合。於諸法中而無有 法。若無有者則無有處而可示說。唯除因盡。 因盡故即離。離故即滅。我為有情了知故。說 一切諸法本性自性。於彼無因即無因盡。無 因盡故無離無滅。無邊莊嚴。汝觀如來之所 說法如是清淨。若有以法觀如來者。彼於如 來見不清淨。何以故。如來非法亦非非法。如 來尚不安住少法。何況非法。若住非法。無有 是處。如來超過諸表示法不可宣說。一切語 言皆清淨故。是故如來最極甚深廣大無量。 無邊莊嚴。如是如來非色表示。非受想行識 之所表示。如來亦非色盡解脫。非受想行識 盡解脫。由是如來絕諸表示。與色等法非共 相應。非不相應。而於一切有為無為。能遍解 脫。不起分別無有戲論。如來不與色取相應。 亦復不與受想行識諸取相應。永斷一切取蘊 根本。而亦遠離諸法根本。謂無戲論。不入不 出。超度瀑流。不住無上諸佛智境。亦非不住。 應說如來不住少法不取不捨。如說如來說 法亦爾。如來不相應故。如來之法亦不相應。 如如來法諸法亦爾。依如實理。諸法皆如是 故。世尊說一切法悉是真如。一切法如與佛 真如無二無別。非一非異。如來安住無分別 法。非遍計故。無邊莊嚴。如來說法。終不超過 一切諸法。何以故。無有少法可超過故。無邊 莊嚴。如來於彼某時。證得無上正等菩提。然 於彼時。實無有法而可得者。以一切法及諸 隨法不可得故。不起分別。亦復不起法與非 法及作意想。於彼本性清淨法性。而不安住 亦不建立。如是了知簡擇法時。亦無了知及 簡擇者。無邊莊嚴。此所演說第一義句。即是 如來非句之句。句清淨故。以是義故。諸菩薩 等得一切句清淨之智。由是能入無邊理趣陀 羅尼門。亦無少法而可證入。不來不去。無邊 莊嚴。所言句者。無句可得。非句句故。於一切 句應如是知。如是諸句是厭離句。若厭離句 是虛妄句。若虛妄句即厭離句。彼一切句是 滅盡句。若滅盡句即真如句。若真如句即究 竟句。若究竟句是盡離滅句。若盡離滅句即 涅槃句。若涅槃句即非世俗。無句施設亦無 示說。無邊莊嚴。言一句者。於一切善不善法 中。平等趣入。云何一句。所謂離句。於厭離中 無有少句是一切句。猶如厭離句。亦非句句 清淨故。若句清淨即涅槃清淨。若涅槃清淨 即句清淨。如是諸句皆不可說。若以語言宣 示句者。而彼諸言。於十方界求不可得。誰 為誰說。故諸言說一切皆空。彼若空者即無 有義。不應於中戲論分別出生。如是諸句義 者。一切皆是無分別句。無戲論句。是故修觀 行者。尋求觀察一切句時。當知皆為離滅涅 槃。如是諸句不異涅槃。亦不可說。然非不異。 由言說句皆虛妄故。為清淨句。宣說善巧表 示諸句。非實表示。若非表示非不表示。則處 中道。若處中道則無分別。以於此中分別斷 故。於此法性平等入時。而無有處行少惡行。 無所得故。如是不行。亦不遍行不等近行。若 如是行。諸佛說為菩薩乘者。無有少法而可 行時。彼行菩薩地。安住無上清淨陀羅尼故。 無邊莊嚴。我今當說陀羅尼句。由是句故。令 諸菩薩得陀羅尼。而能開示無邊法藏。應說 此等住無諍地。以能摧破諸他論故。極寂靜 故。廣演法故。此中何者是彼法門陀羅尼句。 哆姪他若曳(一)微若曳(二)塢計(三)烏迦(上)筏底 (丁以反四)阿(引)計(五)阿 (引)迦(上)筏底(丁以反六) 缽 囉(二合上)陛(七)缽囉(二合上)婆(上 )筏底(丁以反八)娜唎設儜 (九)(尼頂反)那唎設曇筏 底(十)遏替(十一)遏他筏底 (十二)戍闥儜(十三)鞞戍闥儜(十四)缽 唎戍闥儜(十五)吃唎(二合) 耶(十六上聲)吃唎(二合)耶筏底(十七) 嗢哆囉尼(十八上聲)珊哆囉 尼(十九上聲)摩訶毘社曳(二十)麼訶毘社耶筏底(丁以 反二十一)阿怒珊地(上二十二)阿缽囉(上 二合)底(丁以反)珊地(上二 十三)庾伽(上)磨奈陀(上 二十四)悉地(二十五)悉馱遏 　 (二合二十六)悉陀(上)遏他(上)筏底( 丁以反二十七)麼底(丁以反二十八) 麼底(丁以反)缽囉(二鞞合二十九)嗢哆唎 (三十)嗢哆囉筏底 (丁以反三十一)弭磨唎(三十二)彌磨囉怒 散地(三十三)薩(三十四) 薩囉筏底(三十五)薩囉(引)怒伽底(三十 六)娑冥(上三十七)娑 麼嚂婆(上)弭伽底(三十八)羯底(丁以反 三十九)阿伽底(四十) 阿缽囉(上二合)底(丁以反) 筏底(四十一)彌勢曬(四十二)彌 勢曬筏底(四十三)阿(上)磨醯 (四十四)磨醯 (四十五) 缽囉(二合)磨醯(四十六) 鄔(引)荷鄔哆囉嚀(四十七)麼囉 缽娜曳(四十八)阿(上)勢鎩(去四十九) 阿怒跛勢鎩(五十)阿怒 伽迷(五十一)阿缽囉(二合)底伽迷(五十 二)阿伽(上聲呼)帝(五十三) 阿娜伽(上聲呼)底(五十四)伽底弭戍馱 (五十五)缽唎戍 第(五十六)薑(去)竭差(初假反二合)掣 (尺曳反)娜夜帝(五十七) 麼 底(丁以反)缽囉(二合)避帝(五十八)麼 底毘戍馱(五十九)三 縵多(引)怒羯帝(六十)三縵多缽唎縛(房 可反)(六十一)三 縵多毘戍馱(六十二)阿怒跛 仡囉(二合)呬(六十三)阿 仡囉(二合)呬帝(六十四)呬那(引)囉梯 (二合六十五)阿囉他(二合)毘 戍地缽囉冥(六十六)奚都地 珊寧缽囉(二合)避底(六十 七)缽囉(二合)避多筏底(丁以反六十八) 毘設者(二合)曳(六十九) 避設者(二合)耶(引)怒羯 帝(七十)阿難多囉(七十一 ) 阿難多苾仡囉(二合)奚(七十二)麼社毘戍 地(七十三)阿怒 竭囉奚(七十四)缽囉(二合)竭囉荷毘戍馱 (七十五)阿地 耶(二合引)多麼(二合)毘竭帝(七十六) 麼呬囉馱(二合)毘戍馱 (七十七)苾地耶(二合引) 怒竭底(丁以反七十八)苾地耶(二合引) 怒散地(七十九)缽唎戍馱(八十) 無邊莊嚴。此是陀羅尼標釋之句。諸菩薩等 由是句故。而能隨念無量如來所有法藏。亦 能為諸有情。開示演說住無諍地。復能隨入 一切義句理趣善巧。善能了知無量廣大差 別智覺。隨其所願皆得圓滿。 大寶積經卷第四

1 T11n0310_p0020b01 2 T11n0310_p0020b02 3 T11n0310_p0020b03 4 T11n0310_p0020b04 5 T11n0310_p0020b05 6 T11n0310_p0020b06 7 T11n0310_p0020b07 8 T11n0310_p0020b08 9 T11n0310_p0020b09 10 T11n0310_p0020b10 11 T11n0310_p0020b11 12 T11n0310_p0020b12 13 T11n0310_p0020b13 14 T11n0310_p0020b14 15 T11n0310_p0020b15 16 T11n0310_p0020b16 17 T11n0310_p0020b17 18 T11n0310_p0020b18 19 T11n0310_p0020b19 20 T11n0310_p0020b20 21 T11n0310_p0020b21 22 T11n0310_p0020b22 23 T11n0310_p0020b23 24 T11n0310_p0020b24 25 T11n0310_p0020b25 26 T11n0310_p0020b26 27 T11n0310_p0020b27 28 T11n0310_p0020b28 29 T11n0310_p0020b29 30 T11n0310_p0020c01 31 T11n0310_p0020c02 32 T11n0310_p0020c03 33 T11n0310_p0020c04 34 T11n0310_p0020c05 35 T11n0310_p0020c06 36 T11n0310_p0020c07 37 T11n0310_p0020c08 38 T11n0310_p0020c09 39 T11n0310_p0020c10 40 T11n0310_p0020c11 41 T11n0310_p0020c12 42 T11n0310_p0020c13 43 T11n0310_p0020c14 44 T11n0310_p0020c15 45 T11n0310_p0020c16 46 T11n0310_p0020c17 47 T11n0310_p0020c18 48 T11n0310_p0020c19 49 T11n0310_p0020c20 50 T11n0310_p0020c21 51 T11n0310_p0020c22 52 T11n0310_p0020c23 53 T11n0310_p0020c24 54 T11n0310_p0020c25 55 T11n0310_p0020c26 56 T11n0310_p0020c27 57 T11n0310_p0020c28 58 T11n0310_p0020c29 59 T11n0310_p0021a01 60 T11n0310_p0021a02 61 T11n0310_p0021a03 62 T11n0310_p0021a04 63 T11n0310_p0021a05 64 T11n0310_p0021a06 65 T11n0310_p0021a07 66 T11n0310_p0021a08 67 T11n0310_p0021a09 68 T11n0310_p0021a10 69 T11n0310_p0021a11 70 T11n0310_p0021a12 71 T11n0310_p0021a13 72 T11n0310_p0021a14 73 T11n0310_p0021a15 74 T11n0310_p0021a16 75 T11n0310_p0021a17 76 T11n0310_p0021a18 77 T11n0310_p0021a19 78 T11n0310_p0021a20 79 T11n0310_p0021a21 80 T11n0310_p0021a22 81 T11n0310_p0021a23 82 T11n0310_p0021a24 83 T11n0310_p0021a25 84 T11n0310_p0021a26 85 T11n0310_p0021a27 86 T11n0310_p0021a28 87 T11n0310_p0021a29 88 T11n0310_p0021b01 89 T11n0310_p0021b02 90 T11n0310_p0021b03 91 T11n0310_p0021b04 92 T11n0310_p0021b05 93 T11n0310_p0021b06 94 T11n0310_p0021b07 95 T11n0310_p0021b08 96 T11n0310_p0021b09 97 T11n0310_p0021b10 98 T11n0310_p0021b11 99 T11n0310_p0021b12 100 T11n0310_p0021b13 101 T11n0310_p0021b14 102 T11n0310_p0021b15 103 T11n0310_p0021b16 104 T11n0310_p0021b17 105 T11n0310_p0021b18 106 T11n0310_p0021b19 107 T11n0310_p0021b20 108 T11n0310_p0021b21 109 T11n0310_p0021b22 110 T11n0310_p0021b23 111 T11n0310_p0021b24 112 T11n0310_p0021b25 113 T11n0310_p0021b26 114 T11n0310_p0021b27 115 T11n0310_p0021b28 116 T11n0310_p0021b29 117 T11n0310_p0021c01 118 T11n0310_p0021c02 119 T11n0310_p0021c03 120 T11n0310_p0021c04 121 T11n0310_p0021c05 122 T11n0310_p0021c06 123 T11n0310_p0021c07 124 T11n0310_p0021c08 125 T11n0310_p0021c09 126 T11n0310_p0021c10 127 T11n0310_p0021c11 128 T11n0310_p0021c12 129 T11n0310_p0021c13 130 T11n0310_p0021c14 131 T11n0310_p0021c15 132 T11n0310_p0021c16 133 T11n0310_p0021c17 134 T11n0310_p0021c18 135 T11n0310_p0021c19 136 T11n0310_p0021c20 137 T11n0310_p0021c21 138 T11n0310_p0021c22 139 T11n0310_p0021c23 140 T11n0310_p0021c24 141 T11n0310_p0021c25 142 T11n0310_p0021c26 143 T11n0310_p0021c27 144 T11n0310_p0021c28 145 T11n0310_p0021c29 146 T11n0310_p0022a01 147 T11n0310_p0022a02 148 T11n0310_p0022a03 149 T11n0310_p0022a04 150 T11n0310_p0022a05 151 T11n0310_p0022a06 152 T11n0310_p0022a07 153 T11n0310_p0022a08 154 T11n0310_p0022a09 155 T11n0310_p0022a10 156 T11n0310_p0022a11 157 T11n0310_p0022a12 158 T11n0310_p0022a13 159 T11n0310_p0022a14 160 T11n0310_p0022a15 161 T11n0310_p0022a16 162 T11n0310_p0022a17 163 T11n0310_p0022a18 164 T11n0310_p0022a19 165 T11n0310_p0022a20 166 T11n0310_p0022a21 167 T11n0310_p0022a22 168 T11n0310_p0022a23 169 T11n0310_p0022a24 170 T11n0310_p0022a25 171 T11n0310_p0022a26 172 T11n0310_p0022a27 173 T11n0310_p0022a28 174 T11n0310_p0022a29 175 T11n0310_p0022b01 176 T11n0310_p0022b02 177 T11n0310_p0022b03 178 T11n0310_p0022b04 179 T11n0310_p0022b05 180 T11n0310_p0022b06 181 T11n0310_p0022b07 182 T11n0310_p0022b08 183 T11n0310_p0022b09 184 T11n0310_p0022b10 185 T11n0310_p0022b11 186 T11n0310_p0022b12 187 T11n0310_p0022b13 188 T11n0310_p0022b14 189 T11n0310_p0022b15 190 T11n0310_p0022b16 191 T11n0310_p0022b17 192 T11n0310_p0022b18 193 T11n0310_p0022b19 194 T11n0310_p0022b20 195 T11n0310_p0022b21 196 T11n0310_p0022b22 197 T11n0310_p0022b23 198 T11n0310_p0022b24 199 T11n0310_p0022b25 200 T11n0310_p0022b26 201 T11n0310_p0022b27 202 T11n0310_p0022b28 203 T11n0310_p0022b29 204 T11n0310_p0022c01 205 T11n0310_p0022c02 206 T11n0310_p0022c03 207 T11n0310_p0022c04 208 T11n0310_p0022c05 209 T11n0310_p0022c06 210 T11n0310_p0022c07 211 T11n0310_p0022c08 212 T11n0310_p0022c09 213 T11n0310_p0022c10 214 T11n0310_p0022c11 215 T11n0310_p0022c12 216 T11n0310_p0022c13 217 T11n0310_p0022c14 218 T11n0310_p0022c15 219 T11n0310_p0022c16 220 T11n0310_p0022c17 221 T11n0310_p0022c18 222 T11n0310_p0022c19 223 T11n0310_p0022c20 224 T11n0310_p0022c21 225 T11n0310_p0022c22 226 T11n0310_p0022c23 227 T11n0310_p0022c24 228 T11n0310_p0022c25 229 T11n0310_p0022c26 230 T11n0310_p0022c27 231 T11n0310_p0022c28 232 T11n0310_p0022c29 233 T11n0310_p0023a01 234 T11n0310_p0023a02 235 T11n0310_p0023a03 236 T11n0310_p0023a04 237 T11n0310_p0023a05 238 T11n0310_p0023a06 239 T11n0310_p0023a07 240 T11n0310_p0023a08 241 T11n0310_p0023a09 242 T11n0310_p0023a10 243 T11n0310_p0023a11 244 T11n0310_p0023a12 245 T11n0310_p0023a13 246 T11n0310_p0023a14 247 T11n0310_p0023a15 248 T11n0310_p0023a16 249 T11n0310_p0023a17 250 T11n0310_p0023a18 251 T11n0310_p0023a19 252 T11n0310_p0023a20 253 T11n0310_p0023a21 254 T11n0310_p0023a22 255 T11n0310_p0023a23 256 T11n0310_p0023a24 257 T11n0310_p0023a25 258 T11n0310_p0023a26 259 T11n0310_p0023a27 260 T11n0310_p0023a28 261 T11n0310_p0023a29 262 T11n0310_p0023b01 263 T11n0310_p0023b02 264 T11n0310_p0023b03 265 T11n0310_p0023b04 266 T11n0310_p0023b05 267 T11n0310_p0023b06 268 T11n0310_p0023b07 269 T11n0310_p0023b08 270 T11n0310_p0023b09 271 T11n0310_p0023b10 272 T11n0310_p0023b11 273 T11n0310_p0023b12 274 T11n0310_p0023b13 275 T11n0310_p0023b14 276 T11n0310_p0023b15 277 T11n0310_p0023b16 278 T11n0310_p0023b17 279 T11n0310_p0023b18 280 T11n0310_p0023b19 281 T11n0310_p0023b20 282 T11n0310_p0023b21 283 T11n0310_p0023b22 284 T11n0310_p0023b23 285 T11n0310_p0023b24 286 T11n0310_p0023b25 287 T11n0310_p0023b26 288 T11n0310_p0023b27 289 T11n0310_p0023b28 290 T11n0310_p0023b29 291 T11n0310_p0023c01 292 T11n0310_p0023c02 293 T11n0310_p0023c03 294 T11n0310_p0023c04 295 T11n0310_p0023c05 296 T11n0310_p0023c06 297 T11n0310_p0023c07 298 T11n0310_p0023c08 299 T11n0310_p0023c09 300 T11n0310_p0023c10 301 T11n0310_p0023c11 302 T11n0310_p0023c12 303 T11n0310_p0023c13 304 T11n0310_p0023c14 305 T11n0310_p0023c15 306 T11n0310_p0023c16 307 T11n0310_p0023c17 308 T11n0310_p0023c18 309 T11n0310_p0023c19 310 T11n0310_p0023c20 311 T11n0310_p0023c21 312 T11n0310_p0023c22 313 T11n0310_p0023c23 314 T11n0310_p0023c24 315 T11n0310_p0023c25 316 T11n0310_p0023c26 317 T11n0310_p0023c27 318 T11n0310_p0023c28 319 T11n0310_p0023c29 320 T11n0310_p0024a01 321 T11n0310_p0024a02 322 T11n0310_p0024a03 323 T11n0310_p0024a04 324 T11n0310_p0024a05 325 T11n0310_p0024a06 326 T11n0310_p0024a07 327 T11n0310_p0024a08 328 T11n0310_p0024a09 329 T11n0310_p0024a10 330 T11n0310_p0024a11 331 T11n0310_p0024a12 332 T11n0310_p0024a13 333 T11n0310_p0024a14 334 T11n0310_p0024a15 335 T11n0310_p0024a16 336 T11n0310_p0024a17 337 T11n0310_p0024a18 338 T11n0310_p0024a19 339 T11n0310_p0024a20 340 T11n0310_p0024a21 341 T11n0310_p0024a22 342 T11n0310_p0024a23 343 T11n0310_p0024a24 344 T11n0310_p0024a25 345 T11n0310_p0024a26 346 T11n0310_p0024a27 347 T11n0310_p0024a28 348 T11n0310_p0024a29 349 T11n0310_p0024b01 350 T11n0310_p0024b02 351 T11n0310_p0024b03 352 T11n0310_p0024b04 353 T11n0310_p0024b05 354 T11n0310_p0024b06 355 T11n0310_p0024b07 356 T11n0310_p0024b08 357 T11n0310_p0024b09 358 T11n0310_p0024b10 359 T11n0310_p0024b11 360 T11n0310_p0024b12 361 T11n0310_p0024b13 362 T11n0310_p0024b14 363 T11n0310_p0024b15 364 T11n0310_p0024b16 365 T11n0310_p0024b17 366 T11n0310_p0024b18 367 T11n0310_p0024b19 368 T11n0310_p0024b20 369 T11n0310_p0024b21 370 T11n0310_p0024b22 371 T11n0310_p0024b23 372 T11n0310_p0024b24 373 T11n0310_p0024b25 374 T11n0310_p0024b26 375 T11n0310_p0024b27 376 T11n0310_p0024b28 377 T11n0310_p0024b29 378 T11n0310_p0024c01 379 T11n0310_p0024c02 380 T11n0310_p0024c03 381 T11n0310_p0024c04 382 T11n0310_p0024c05 383 T11n0310_p0024c06 384 T11n0310_p0024c07 385 T11n0310_p0024c08 386 T11n0310_p0024c09 387 T11n0310_p0024c10 388 T11n0310_p0024c11 389 T11n0310_p0024c12 390 T11n0310_p0024c13 391 T11n0310_p0024c14 392 T11n0310_p0024c15 393 T11n0310_p0024c16 394 T11n0310_p0024c17 395 T11n0310_p0024c18 396 T11n0310_p0024c19 397 T11n0310_p0024c20 398 T11n0310_p0024c21 399 T11n0310_p0024c22 400 T11n0310_p0024c23 401 T11n0310_p0024c24 402 T11n0310_p0024c25 403 T11n0310_p0024c26 404 T11n0310_p0024c27 405 T11n0310_p0024c28 406 T11n0310_p0024c29 407 T11n0310_p0024c30 408 T11n0310_p0025a01 409 T11n0310_p0025a02 410 T11n0310_p0025a03 411 T11n0310_p0025a04 412 T11n0310_p0025a05 413 T11n0310_p0025a06 414 T11n0310_p0025a07 415 T11n0310_p0025a08 416 T11n0310_p0025a09 417 T11n0310_p0025a10 418 T11n0310_p0025a11 419 T11n0310_p0025a12 420 T11n0310_p0025a13 421 T11n0310_p0025a14 422 T11n0310_p0025a15 423 T11n0310_p0025a16 424 T11n0310_p0025a17 425 T11n0310_p0025a18 426 T11n0310_p0025a19 427 T11n0310_p0025a20 428 T11n0310_p0025a21 429 T11n0310_p0025a22 430 T11n0310_p0025a23 431 T11n0310_p0025a24 432 T11n0310_p0025a25 433 T11n0310_p0025a26 434 T11n0310_p0025a27 435 T11n0310_p0025a28 436 T11n0310_p0025a28 437 T11n0310_p0025a28 438 T11n0310_p0025a29 439 T11n0310_p0025a29 440 T11n0310_p0025b01 441 T11n0310_p0025b01 442 T11n0310_p0025b02 443 T11n0310_p0025b02 444 T11n0310_p0025b03 445 T11n0310_p0025b03 446 T11n0310_p0025b04 447 T11n0310_p0025b05 448 T11n0310_p0025b05 449 T11n0310_p0025b06 450 T11n0310_p0025b06 451 T11n0310_p0025b06 452 T11n0310_p0025b07 453 T11n0310_p0025b07 454 T11n0310_p0025b08 455 T11n0310_p0025b08 456 T11n0310_p0025b09 457 T11n0310_p0025b09 458 T11n0310_p0025b10 459 T11n0310_p0025b10 460 T11n0310_p0025b11 461 T11n0310_p0025b11 462 T11n0310_p0025b12 463 T11n0310_p0025b12 464 T11n0310_p0025b13 465 T11n0310_p0025b13 466 T11n0310_p0025b13 467 T11n0310_p0025b14 468 T11n0310_p0025b14 469 T11n0310_p0025b15 470 T11n0310_p0025b15 471 T11n0310_p0025b16 472 T11n0310_p0025b16 473 T11n0310_p0025b17 474 T11n0310_p0025b17 475 T11n0310_p0025b18 476 T11n0310_p0025b18 477 T11n0310_p0025b18 478 T11n0310_p0025b19 479 T11n0310_p0025b19 480 T11n0310_p0025b20 481 T11n0310_p0025b20 482 T11n0310_p0025b21 483 T11n0310_p0025b21 484 T11n0310_p0025b22 485 T11n0310_p0025b22 486 T11n0310_p0025b23 487 T11n0310_p0025b23 488 T11n0310_p0025b24 489 T11n0310_p0025b24 490 T11n0310_p0025b25 491 T11n0310_p0025b25 492 T11n0310_p0025b25 493 T11n0310_p0025b26 494 T11n0310_p0025b26 495 T11n0310_p0025b27 496 T11n0310_p0025b27 497 T11n0310_p0025b28 498 T11n0310_p0025b28 499 T11n0310_p0025c01 500 T11n0310_p0025c01 501 T11n0310_p0025c02 502 T11n0310_p0025c03 503 T11n0310_p0025c04 504 T11n0310_p0025c05 505 T11n0310_p0025c06 506 T11n0310_p0025c07 507 T11n0310_p0025c08

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

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大寶積經卷第四

本經佛學辭彙一覽(共 235 條)