大寶積經卷第七十九 　 　　　　後秦三藏羅什譯 　　　富樓那會第十七之三大悲品第六 爾時大目揵連作是念。希有世尊。世尊成就 如是大悲。善能解說諸菩薩事。所以者何。菩 薩具足修集佛法。為無生滅示悟眾生。爾時 佛知目連所念。而告之曰。如是如是。目連。諸 佛成就大悲之心。若我弟子聞說此悲具 足義者。心則迷悶無所復樂。目連。且置如來 大悲。若我具說為菩薩時所有大悲。汝亦迷 悶無所復樂。爾時目連白佛言。善哉世尊。願 說本行菩薩道時大悲少分。佛告目連。汝今 諦聽善念持之。當為汝說本行菩薩道時大 悲少分。當以譬喻解說其義。本行菩薩道時。 所行大悲說不可盡。而是大悲依於四事。何 等為四。是菩薩大悲。菩薩隨所住悲能修佛 法。名為大悲。目連。我本於眾生有如是大悲。 有如是大願。所有眾生於阿鼻大地獄受諸 苦惱。黑繩大地獄。僧伽陀地獄。活地獄。叫喚 地獄。大叫喚地獄。炙地獄。大炙地獄。我常 代此眾生。受諸大地獄中苦。乃至罪畢受諸 苦時心無憂悔。目連。若可有是因緣得度眾 生。我能盡代。令諸眾生出大地獄。我代受苦 一入地獄。盡諸眾生所作罪業。我於爾時心 無憂悔。目連。我發如是大願。精進諮問有智。 所謂佛及弟子。可有如是道理因緣代受苦 惱。令諸眾生出地獄不。目連。智者聞已。但 為我讚說多聞。深發道心。布施持戒忍辱精 進。讚說親近善知識。目連。我聞是已大發精 進。為求法故深生欲心。求得成就諸佛大法。 勤行精進具諸波羅蜜。深行忍辱。目連。我本 云何深行忍辱。本為菩薩時發如是心。十方 所有眾生。若有色若無色。若有想若無想。若 非有想若非無想。假使是諸眾生。盡得人身 來詣我所。作是言。仁者。發阿耨多羅三藐三 菩提心。我等多所乏短。五欲樂具資生之物。 汝若不能。悉與我者。不得阿耨多羅三藐三 菩提。若是眾生時皆惡口。苦切罵詈妄說過 惡。不稱意故。以刀杖瓦石加害我身。我於 爾時不應生恚。不應悔退。我應如是調伏其 心。是諸眾生愚癡不知起愚癡業。若我於此 愚癡眾生起瞋恨者。與此何異。此不入道我 入善道。我今於此眾生忍受諸苦。不起瞋業。 心當如地等受好醜。目連。我本深行如是忍 辱。復次目連。我常長夜於一切眾生如視一 子。如大長者饒財巨富。多諸珍寶奴婢人使。 行百種戒。求得一子深心愛念情無厭足。目 連。是長者於子常求好事。常與好事。常與利 益不與衰惱。如是目連。我常長夜於諸眾生 視如一子。我常長夜為諸眾生求諸好事。而 以饒益不與衰惱。目連。我於長夜失道眾生 邪道眾生。示以正道令住正道。目連。以是因 緣。當知如來長夜。於諸眾生深心愛念視如 一子。目連。於過去世有賈客眾。夜行失道入 於邪徑。夜黑闇故不知所趣。皆作是言。我等 失道。無救無歸無所依止。誰諸眾生。若天若 龍。若夜叉神。若人非人。示導我等令得正道 誰能憐愍饒益我等。於此夜闇邪隘道中。與 我光明。目連。爾時空林澤中。有外道仙人草 菴中住。於夜闇中聞諸賈客悲喚音聲。而作 是言。今諸賈客夜闇於此空林中失道。若我 不救則為非理。是諸賈客。或為虎狼師子大 象野牛諸惡獸等惱害奪命。目連。仙人即時。 以大音聲告諸賈客。汝等勿畏我今相救。當 作光明示汝正道。爾時仙人安慰。告諸賈客 已。即以疊衣纏裹兩臂。以油遍灌以火然之。 與諸賈客光明示道。目連。時諸賈客皆作是 念。今此仙人甚為希有。為我等故不惜身命。 目連。時是仙人。以臂光明。照示賈客道已。於 諸眾生。悲心轉增。作是念。我得阿耨多羅三 藐三菩提時。邪道眾生為作法明示以正道。 目連。我於爾時。雖然兩臂身心不異。何以故。 目連。深心菩薩於求他利不貪身命。以淨心 布施因緣。臂還平復無有瘡瘢。諸賈客等即 得正道。至天明旦見仙人兩臂無有瘡瘢。生 希有心。今是仙人有大神力。能於竟夜然其 兩臂。為照我等使得正道。然其手臂都不燒 然。必成大行。必有大德。目連。時諸賈客語仙 人言。善哉仙人。能為第一難行苦行。今以 是行欲願何事。仙人答言。諸賈客。我以此事。 願得阿耨多羅三藐三菩提已。當度汝等。於 生死苦邪道眾生。為說正道。時諸賈客心大 歡喜。皆作是言。我等當以何事報此仙人。仙 人言。汝等當共專行善法慎勿放逸。諸賈客 言。敬從所誨。諸賈客等恭敬歡喜於是別去。 目連。汝謂爾時外道仙人。為諸賈客然臂照 道。豈異人乎。勿作是念。即我身是。諸賈客 者。今千二百五十比丘是。目連。如來長夜 怖畏眾生施以無畏。邪道眾生示以正道。無 眼眾生令得淨眼。病重眾生能治令差。以是 因緣。當知如來長夜。於諸眾生深有大悲。復 次目連。過去久遠。於此閻浮提中。大病劫至。 眾生普為大病所惱。爾時閻浮提王。名摩醯 斯那。有八萬四千大城。王於此中威勢自在。 時王最大夫人懷妊。若以身手觸諸眾生病 皆除差。月滿產男生已即言。我能治諸病人。 又亦生時。閻浮提內諸天鬼神皆共唱言。今 王所生便是人藥。以是音聲普流聞故。字為 人藥。時人皆將病人示此王子。諸病人至王 子手觸。若以身觸即皆得差安隱快樂。如是 展轉閻浮提內。皆將病人以示王子。王子手 觸病皆除差安隱快樂。目連。人藥王子於千 歲中。如是治病後則命終。命終之後諸病人 來。聞其已死憂愁涕泣。誰復度我病痛苦惱。 諸病人言。人藥王子於何燒身。問知所在趣 其燒處。出骨擣末以塗其身即皆得差。作是 唱言。人藥王子於今猶能治諸病人。目連。如 是因緣治諸病人骨漸消盡。骨盡之後至然 身處。取地灰炭各塗其身病皆得差。目連。如 是人藥王子。於大病劫。以是方便治諸病人。 目連。汝謂爾時人藥王子。豈異人乎。勿作是 念。即我身是。我於多病苦惱眾生無救無依。 療治其病。我今得阿耨多羅三藐三菩提。亦 以大智慧藥治諸眾生。畢竟盡苦。目連。我為 眾生受身。隨可饒益即便饒益。目連。以是因 緣。當知故為眾生受身而作饒益。復次目連。 過去久遠我曾獨行。時有惡獸來奪我命欲 噉我肉。我臨死時心發是願。我今死後。當生 於此空林澤中作大畜身。若諸惡獸奪我命 者。悉皆令得充足飽滿。所以者何。是諸惡獸 常害小蟲以噉其肉。多起殺罪而不飽足。我 時發願。當生於此作大畜身。令諸噉肉飲血 眾生皆得飽足。即時死已於中化生作大畜 身。令諸惡獸飲血噉肉皆得充足。如是展轉 百千萬億那由他世。故為受身饒益眾生乃 至一劫。目連。若我自說本行道時。飢渴眾 生以身血肉施令飽滿。若以一劫若減一劫 說不可盡。目連。我本如是於諸苦惱眾生深 生悲心。復次目連。過去久遠我念本身。見 諸苦惱眾生即作是念。我今不應捨而不救。 即至其所而問之言。汝有何苦何所須欲。答 言仁者。我等今者甚大飢渴。我聞是已即語 之言。汝等今須何等飲食。答言。我等唯欲飲 血噉肉。若能以身血肉與我。我則快樂無復 病痛。我即許之。便自割肉出血與諸眾生。目 連。我於爾時心無悔惜。不愁不沒。但作是念。 我今割肉亦滅爾所生死苦分。我常長夜樂 如是施。如是施已深得歡樂。以是因緣當知 如來。於諸眾生深有大悲。目連。我念過去時 世有王名為大力。有大德力厚種善根。時大 力王而作是念。我今何不設大施會充滿眾 生。作是念已設大施會恣所求欲。須食與食。 須飲與飲。有須衣服臥具。金銀寶物。車乘錢 財。有須車磲馬瑙頗梨琉璃珊瑚虎珀 等寶。悉能與之。花香瓔珞。塗香末香。繒綵 幢蓋。男女大小。奴婢人使。象馬牛羊。田地產 業。皆悉與之。目連。是大力王如是大施。爾時 帝釋而作是念。我今何不與此國王作障礙 事令其不果。時即自化作婆羅門。往詣王所 而問王言。今大會中何所布施。答言。婆羅門。 我所有物悉以布施無所愛惜。婆羅門言。汝 所志願我今所乞能見與不。大力王言。我既 發言所有盡與。婆羅門言。王如是者。我今 須王身分。王便念言。是婆羅門不須財物。今 來直欲破我大施。我若不以身分與者。我則 自破大會施事。作是念已。語婆羅門言。與汝 身分截取持去。婆羅門言。大王今者作如是 語將無悔耶。大力王言。我心不悔。但以今者 多有乞人四方來集。我皆應使悉得滿足。婆 羅門言。我今一人尚不充足。何論餘人。目連。 時大力王即以利刀。自割其臂與婆羅門。汝 可取是一臂。目連。其大力王自割臂時。心無 變異無有悔恨。如是一心布施故。能捨一切 故臂還平復。時大力王。以刀割身分。與婆 羅門。與已還生。目連。爾時帝釋以是因緣。天 福則盡心熱苦惱大喚。現身即墮阿鼻大地 獄中。目連。汝謂爾時大力國王以身施者。豈 異人乎。勿作是念。即我身是。爾時帝釋欲 障礙我大施會者。豈異人乎。勿作是念。即 調達是。目連。是時調達癡人生嫉恚心。欲 障我施而不能壞。墮大地獄。我今得阿耨多 羅三藐三菩提。設大法施。調達癡人猶生恚 嫉。貪利養故謀合人眾欲共殺我。我時經行 在於耆闍崛山下。自上山上機關發石。自破 善根於我生惡。自失利養豪尊勢力。身墮阿 鼻大地獄中。目連。我於調達癡人無有身口 意惡。而於長夜以我為怨。世世障我修集善 法。而亦不能障我行善。我常長夜慈悲覆潤。 而不能使以我為親。目連。調達世世不識我 恩。我今舉手。如調達等。亦復不識天人世間 阿修羅恩。如是等人入邪定位。目連。調達於 後臨入阿鼻大地獄時。於我乃生深實好心。 此亦是如來威神之力。調達第一不知恩義。 臨入阿鼻大地獄時。聞大聲言。癡人調達瞋 恚於佛不可殺人。而欲橫起殺害因緣。以是 罪故。今墮阿鼻大地獄中。聞是大怖心即摧 伏。而作是言。我今唯以肉骨一心歸命於 佛。心即得樂於佛生信。作大音聲。即入阿鼻 大地獄中。以是因緣後出地獄得生人中。出 家學道得辟支佛。號曰骨髓。目連。我今授 調達記。作辟支佛。則為已度於生死苦。目連。 我度調達如我本願。所以者何。我於先世要 度調達。我當度汝餘無度者。目連。調達但於 我所種涅槃因緣。不於餘種。調達從是已後。 亦復不於餘種善根。但於我所信心清淨。言 歸命佛。以是善根因緣。後得辟支佛道。目連。 我常長夜於諸眾生如父母想。愍其孤窮無 有財物。往來生死險難惡道。愚癡無智常盲 無目。誰能示導。誰能救護。唯我一人應示 應救。目連。我念是已。若有眾生惡口罵我。我 不還報。若切責我我亦不報。若瞋若打我終 不報。所以者何。我應常與一切眾生畢定安 樂。應除一切苦惱衰患。今我不應與諸苦惱。 是諸眾生誰能忍者。唯我能忍。我今當學眾 生忍法。善寂滅法。柔和順法。當如調伏大 象。不如不調伏象。目連。譬如調伏大象入戰 陣時心不退縮。能忍鼓聲螺聲角聲大叫喚 聲。聞如是等可畏音聲不驚不畏。能忍寒熱 蚊虻毒蟲風雨飢渴。能忍種種鋒劍所傷。弓 弩箭槊刀鉾戟劍鐵輪鞭打。皆能忍受不驚 不畏。直衝戰陣不退不縮。目連。調伏大象不 作是念。我於賊陣不能衝入。但作是念。我當 勝此賊陣。目連。我本行菩薩道時。發大心願 亦復如是。於諸眾生調伏其心。若諸眾生惡 口罵我。我不加報。於我有諍我亦不報。若 以刀杖瓦石加我。及奪我命。我於爾時。心不 退轉於阿耨多羅三藐三菩提。亦不分別是 則可受是不可受。是應親近是不應近。於是 事中。無憂無悔無有恚恨。於菩薩道心無厭 離。不作是念。我今不能入大賊陣。但作是念。 我能破是大惡賊陣。當得阿耨多羅三藐三 菩提。度脫三界無量眾生。目連。我本行菩 薩道時所行忍辱。於諸眾生所有慈悲。若以 言說不可得盡。復次目連。過去久遠有外道 仙人。名為忍力。受如是法。我於眾生不生瞋 恨。爾時有魔名為惡意。而作是念。我今何不 往詣仙人壞其忍法。令發起瞋恨退捨忍心。 即遣巧罵千人前後圍繞。惡口罵詈妄說其 過。穢言鄙詞苦切備至。行時亦罵。到聚落 亦罵。入聚落亦罵。食時亦罵。食已亦罵。從座 起亦罵。從聚落出亦罵。還至住處林樹亦罵。 立亦罵。坐亦罵。臥亦罵。經行時亦罵。乃至息 入息出亦罵。常隨逐罵。種種不淨醜惡罵詈。 無有休息。目連。爾時千人為魔所使。於八萬 四千歲。惡口罵詈忍力仙人。爾時惡意魔。於 忍力仙人入聚落時。自以屎灌其頭上。著缽 中塗衣缽身。以糞掃灑其頭上。時忍力仙 人。八萬四千歲。健罵千人惡口罵詈輕賤。心 終不瞋恨。乃至不生退沒之心。亦不自言我 有何罪。終不生怨恨。八萬四千歲。亦不以 惡眼視惡意魔。亦不自言我有何罪。目連。是 健罵千人罵於忍力仙人。過八萬四千歲已 知不可壞。生淨信心懺悔除罪。作是言。汝以 是事欲求何法。我亦願得是法。目連。是健罵 千人。於仙人所得清淨心。供養恭敬尊重讚 歎。仙人既受供養。而亦不生貪愛之心。目 連。汝謂爾時忍力仙人。豈異人乎。勿作是 念。則我身是。我時受是忍辱法。惡意魔所遣 千人。惡口罵詈不休不息常輕於我。亦不能 令我心異。目連。健罵千人。於忍力仙人生清 淨心已。懺悔罵罪。隨學忍力仙人。發阿耨 多羅三藐三菩提心。我時教化令住佛法。是 千人具足是六波羅蜜。次第成佛。皆已入於 無餘涅槃。目連。汝謂爾時惡意魔。常遣千人 罵詈我者。豈異人乎。勿作是念。即調達是。 復次目連。我念過世。自以其身施與眾生。為 世間人而作奴僕。爾時眾人種種使我。有人 使我分除屎尿。有人使我作除糞人。有人使 我除土。有人使我取草。有人使我取穀米乳 酪蘇油蜜。有人使我取薪炭火水。如是等 種種事務皆使我取。目連。我不憶爾時生如 是心。有人使我分除屎尿不隨去者。有人使 我取花香瓔珞塗香末香飲食果芥。而便隨 去。目連。我不憶爾時所好作務隨去。不好作 務而不隨去。目連。我不念爾時隨剎利不隨 婆羅門。隨婆羅門不隨剎利。隨逐毘舍不隨 首陀羅。隨逐首陀羅不隨毘舍。隨逐剎利婆 羅門。不隨毘舍首陀羅。隨逐毘舍首陀羅。不 隨剎利婆羅門。亦不念有如是差別。是人大 是人小。隨逐是人不隨是人。目連。但隨先喚 我者。歡喜隨去。目連。我念本行菩薩道時。不 念有人以如法事使我令作。終無有力而不 為作。目連。我念本行菩薩道時。無有為事而 不究竟。無有作善而善不終訖。舉要言之。我 念本行菩薩道時。未曾貪身。何況財物。我行 菩薩道時。於財物中不生我物想。我但以先 業果報有財。於是財物生如是念。此物當與 眾生共用。於此物中我有分者眾生亦有。目 連。隨我行菩薩道得近佛法。不作是念。於我 物中言我有分。眾生有分。但念所有物是眾 生物。我無有分。目連。隨我得近佛法。則於其 中樂不貪著。不攝不取。樂遠離諸法。不樂受 諸法。樂一切空法。不樂一切法有。樂一切法 寂。不樂諸法事相。樂本性無所有。不樂本 性有所有。目連。我念本行菩薩道時。無量百 千萬世。於夜闇中自然其身。失道眾生照示 道處。目連。我念本行菩薩道時。無量百千萬 世。噉肉眾生割肉施與。目連。我念本行菩薩 道時。無量百千萬世。飲血眾生刺血施與。令 得飽滿快樂。目連。舉要言之。於世間中若諸 財物資生所用。於諸眾生終不貪惜。皆為不 惱不害眾生。智者所許。賢聖所讚。我常如是。 長夜於諸眾生深行悲心。復次目連。我念過 去。作賈客主名為吉利。入於大海取大珍 寶。安隱而出還達本國。是人入城到家門前。 是時城中多有乞兒。圍繞在前作如是言。善 來安隱吉利大檀越。我等欲有所乞。若見許 者我等當乞。目連。爾時吉利語諸乞人。汝等 可乞我所有物。能以相與無所貪惜。時諸乞 人語吉利言。汝從大海所得寶物盡以與我。 我等若爾皆得吉利。如是目連。吉利即時以 諸珍寶盡與乞兒。凡有八十億摩尼珠。一一 皆直百億兩金。目連。是吉利以是多物施已。 心無有異不生疑悔。爾時吉利以多寶物。與 乞人已不入其家。復還至海採取珍寶。入海 之後倍得寶物。過八十歲還到本國。欲入城 時。見犯罪人殺者執縛。打惡聲鼓街巷唱令。 將至殺處加以刑戮。時應死者遙見吉利。作 是言。賈客主施我無畏。救我死罪與我壽命。 汝是大檀越賢善好人。吉利聞已語應死者。 咄人。我今施汝無畏。救汝死罪。即至殺者所。 人人皆與一摩尼珠價直一億兩金。汝今小 住。待我今者至王邊還。爾時吉利疾至王所。 白言大王。我欲以好珍寶買此人命。王答吉 利。是人罪不可恕。不可得買。若必欲買。汝 所有物盡以與我。并自伏死乃可得脫。目連。 爾時吉利聞已歡喜。我得大利得滿所願。能 救此人得稱我意。即時吉利得救此人免於死 罪。即以居家所有財物。及於大海所得珍寶。 無量千億金銀寶物。皆送與王。白大王言。可 放此人。我所有物盡現在此。王受物已語殺 者言。將吉利殺。答言爾諾。受王命已即縛 吉利。將至殺處。右手舉刀。欲斫吉利。手直 不下驚怪恐怖。即將吉利白王此事。目連。王 聞此語。即自執刀欲殺吉利。舉刀欲斫。其王 即時兩臂落地。得大衰惱發聲而死。目連。汝 謂爾時吉利賈客主。豈異人乎。勿作是念。 即我身是。爾時王者。即調達癡人是。目連。爾 時調達欲奪我命不能得奪。至於今世。我得 阿耨多羅三藐三菩提。欲奪我命而亦不能。 何以故。如來一切世間天人阿修羅中無能 害者。何況調達癡人。調達於今謀集惡人來 欲殺我。亦自方便欲得殺我。而失利養名聞 勢力。生身直入阿鼻地獄。目連。我本行菩薩 道時。不見利益眾生如調達者。而調達不知 恩義。我本修菩薩道時。於眾生中猶如父母。 以是因緣當知如來。於諸眾生悲心深厚。復 次目連。過去久遠雪山王邊有五百群象。於 中有一大象王為主。體貌可愛大力有智。時 是象群宿出在山嶮隘難之處。唯有一道。爾 時獵師見此象群。即夜於嶮道中大作坑埳。 作是念。此諸群象當墮此中。得屬於我隨我 所取。夜作坑已驅逐群象向嶮道坑。群象欲 出見有大坑不能得過。目連。時象群主以身 橫在坑上為橋。使五百群象於脊上過。群象 過已作勢踊跳。爾時山神。說是偈言。 　惡人作深坑　　中有智象王 　度彼亦自度　　唐勞作深坑 目連。汝謂爾時象王利根大力者。豈異人乎。 勿作是念。即我身是。時五百群象。今五百比 丘為調達所壞者是。爾時獵者。調達等五百 比丘是。所謂蹇陀達多。迦樓羅提舍三聞 陀達多。拘迦梨提婆達多。目連。我常長夜 見怖畏眾生。施以無怖畏。見苦惱眾生施與 安樂。貧窮眾生施以財物。墮邪道眾生示以 正道。病痛眾生除其病苦。飢餓眾生施以飲 食。食肉飲血眾生以身肉血施與。目連。我 隨所願皆作不虛。我許眾生不生懈怠。目 連。我發阿耨多羅三藐三菩提。於其中間所 有誠言終不有異。所作精進懈廢休息。我不 得阿耨多羅三藐三菩提耶。目連。我隨語而 行。隨行而語。 　　　答難品第七 爾時會中有一比丘。名曰象手。從座而起。偏 袒右肩。右膝著地。合掌白佛言。世尊。我從如 來聞此難事。身毛為豎涕淚流下。我今欲問 一事。世尊自言。我為菩薩時。隨語而行。隨行 而語。世尊。從初願度一切眾生若作是願。於 今所度眾生未盡當入涅槃。如來滅後或有 人來難諸比丘。汝等大師本願。當度一切眾 生。眾生未盡而自滅度。若有是難當云何答。 佛告象手比丘。若有如是難者。應還問彼。汝 以何法為眾生。彼人若言陰入界是眾生。應 還問彼。為陰入界和合是眾生。為離散是眾 生。彼人若言陰入界和合是眾生。應還語彼。 汝自答已所以者何。和合是眾生。陰入界非 眾生。佛所說法為離散故。不為和合。世尊樂 離散行。不樂和合。和合中無眾生。彼人若言 但陰入界是眾生。應還問言。若爾者一切草 木瓦石皆是眾生。所以者何。汝說陰入界是 眾生。是中亦有陰入界。彼人答言。是中無 心無心數法。故非眾生者。應還問彼。若爾 者一切眾生應是一眾生。何以故。如來不說 陰入界有異。彼人若言。如來經中說有眾生 是故有眾生。應還語彼。汝自答已。何以故。如 來經說離有離無。彼人若言。若爾者無有道 果。應還問彼。汝以何為果。彼人若言。我說 決定第一義為果。應還問彼。決定第一義中 無音聲語言。無音聲語言中。不得言決定有 無。汝說決定第一義為果。是決定第一義中。 無眾生無眾生名字。是故汝說有眾生。此語 自破。復次象手。如來經說於諸法中無有滅 者但滅苦惱。我如是通達諸法實相。隨所得 法為眾生說。為無貪取。為遠離。為無戲論。 為無作起。象手。若人如是知我法義。是人即 能不為有無而起行業。若人不為有無而起 行業。是人云何見有眾生。見無眾生。象手。 是名常住諸法實相。是中無有憶想分別。無 垢無淨。無來無去。無道無道果。無長無短。無 方無圓。無形無色。是故說諸法一門。謂是定 門。象手。是名見法門。入是見法門。名為能 見佛。象手。於意云何。隨以何法見佛。是法已 滅今滅當滅滅相耶。不也世尊。於意云何。隨 以何法見佛。是法已生今生當生生相耶。不 也世尊。象手。若爾者如來不名為滅。如是世 尊。象手。彼人若言所有身相我為。是故言如 來滅入涅槃已。不復轉還但見身相。不轉還 故名如來滅。應還問彼。汝說身相成就為如 來耶。彼人若言。我說身相成就名為如來。應 還答彼。如佛經中。不說身相名為如來。若說 身相是如來者。一切瓦石山河草木皆是如 來。彼人若言一切瓦石山河草木。無有三十 二大人相名如來者。應答彼言。汝說有三十 二相名如來者。轉輪聖王則是如來。何以故。 轉輪聖王身有三十二相。彼人若言相入相 法知相婆羅門說當作佛。是事為實。應答彼 言。若有三十二相即應是佛。而汝自說相師 見有三十二相記當得作佛。汝今說佛相。彼 人若言。我說佛十力四無所畏。十八不共法。 無漏根力覺道。禪定解脫三昧等是為佛相。 應答彼言。汝說十力等是佛相者。今應說佛 體性。彼人若言佛與是相異耶。應答彼言。汝 自言是佛相佛相非佛。彼人若言更有無形 無色法是佛十力等為相。應答彼言無形無 色法。云何以有形有色為相。又汝若說無形 無色法名為佛者。餘無形無色法皆可是佛。 若是等法。亦是佛者。是十力四無所畏。十八 不共法。根力覺道。禪定解脫三昧等。亦應與 是為相應。象手。我諸弟子。應當如是降伏癡 人。復次象手。我本願得阿耨多羅三藐三菩 提。度脫一切眾生。我坐道場。得阿耨多羅三 藐三菩提已。不得眾生。不得眾生名字。我坐 道場。但通達十二因緣法。是事有故是事有。 是事無故是事無。何事有故有何事。何事無 故無何事。所謂無明因緣故有諸行。諸行因 緣故有識。識因緣故有名色。名色因緣故有 六入。六入因緣故有觸。觸因緣故有受。受因 緣故有愛。愛因緣故有取。取因緣故有有。有 因緣故有生。生因緣故有老死。老死因緣故 有憂悲苦惱。如是展轉但是大苦聚集。無明 滅故諸行滅。諸行滅故識滅。識滅故名色滅。 名色滅故六入滅。六入滅故觸滅。觸滅故受 滅。受滅故愛滅。愛滅故取滅。取滅故有滅。有 滅故生滅。生滅故老死滅。老死滅故憂悲苦 惱滅。是中但是大苦聚滅。我於是中生眼智 明覺。通達如是無中無後無壞解脫。如來通 達是解脫故不得餘法。但得眾因緣生法。象 手。如來是通達諸法。隨以如是為眾生說。象 手。若諸佛生。若諸佛不生。諸法性相常住不 異。謂名色不失。不相違背不生不起。象手。我 常如是說法。汝等亦應隨我意知。我為汝等 說如是法。汝等但當勤修行之。象手。大師所 應為弟子事事。我盡作已。汝等如所說行。於 諸法中當得智明。爾時象手白佛言。世尊。若 有人言。如來所說正法滅故誰當示導無說 導。故名正法滅。正法滅故名如來滅。如是 亦名不度一切眾生。佛告象手。若人如是難 問。應如是答。佛是一切智人皆知皆見。常 待眾生可度時節。雖入涅槃猶能有益。又佛 今與未來世佛授記作佛。是則佛種相續不 絕。一切佛法是一佛法。是故說名如來法。如 來法者即是佛法。是故當知如來本行菩薩 道時。隨語而行隨行而語。象手白佛言。希有 世尊。如來善能通達推求一切諸法。善能通 達一切法故。身口意業智慧為首。皆隨智慧。 世尊。本行菩薩道時。隨語而行隨行而語。佛 告象手。如是如是。象手。如汝所說。我本行菩 薩道時。隨語而行隨行而語。象手。若人實說 誰不錯謬。出於世間饒益眾生安樂天人。一 切大師說正道者。正智解脫無有戲論。到於 彼岸度未度者。如來世尊當說我是是為實 語者。象手。若人實語。誰是不誑者。知恩報恩 者。當說我是是我為實語。若有眾生小事於 我是事不失。象手。我從初發阿耨多羅三藐 三菩提心已來。於其中間心無退轉。亦不憶 念貪樂聲聞辟支佛乘。我當得是法但一發 心。欲教弟子求辟支佛。象手。過去久遠我時 作外道仙人。智慧明利多聞辯才得深法忍。 時有五百年少婆羅門。見在居家五欲過患。 見出家利出家學道。皆來詣我即為說法。得 辟支佛道具六神通。心得自在具如意足。常 以神力。飛入城邑聚落乞食。供養於我。我作 是念。如是成就大淨智人。我則不應受其供 養。是諸仙人我教化故得如是法。而我不得 為得是法。未證當證故勤行精進。象手。我勤 精進為證是法。時淨居天來現其身。而告我 言。莫貪是智。汝應當得阿耨多羅三藐三菩 提。應度無量無邊眾生。象手。我時聞已不復 修道。心得第一歡喜快樂。半月靜坐樂悉遍 身。象手。菩薩成就四法。諸天開悟得歡喜心。 自知當得阿耨多羅三藐三菩提。何等四。一 者菩薩自深發阿耨多羅三藐三菩提心。亦 教他人令深發心。二者見發大乘人心不生 嫉。不作是念。阿耨多羅三藐三菩提唯我當 得餘不應得。三者眾生所行隨時而誨。好意 共語將護其善。四者常自勤心廣求諸法。為 他人說無所慳吝。象手。菩薩摩訶薩成就此 四法。諸天開悟知當作佛。爾時世尊。欲明了 此事。而說偈言。 　菩薩以堅心　　住於無上乘 　亦能化眾生　　令住於此乘 　本行菩薩時　　常無嫉恚心 　勤行發精進　　喜心轉增益 　見諸眾生惡　　知時而化喻 　常以慈悲心　　而無有瞋恚 　常勤行求法　　流布與眾生 　以法充一切　　如雨普流潤 　行是四法者　　諸天所開悟 　汝當得作佛　　勿生疑惑心 　菩薩聞是已　　勇猛發精進 　是事必應實　　我定當作佛 　如是諸菩薩　　以精進及願 　憶念智與慧　　而自轉高大 　若有諸如來　　出現於世間 　是菩薩則有　　如是諸功德 　大人所恭敬　　諸王及臣民 　皆生歡喜心　　知是有道者 　經書章句義　　文頌算數事 　皆悉善通達　　眾生中最上 　聰達有智慧　　造事不以力 　但以其策謀　　而能有所成 　摧伏諸戰陣　　不以身手力 　但以智慧力　　自然而降伏 　諸王及臣民　　皆歎未曾有 　憐愍眾生故　　生在於世間 　諸人僉皆知　　謂與天共語 　何故知如此　　以知我心故 　是菩薩常得　　值遇見諸佛 　往詣諮請問　　能大益眾生 　諸佛答問已　　斷了所疑惑 　能利諸眾生　　皆使得歡喜 　佛示神通力　　受記當作佛 　是故此菩薩　　心得大歡喜 　所愛貴重物　　內外無貪惜 　是故大歡喜　　自知當作佛 　普慈覆一切　　常無瞋恨心 　是故大歡喜　　自知當作佛 　諸佛所稱讚　　已得深妙忍 　是故大歡喜　　自知當作佛 　不依止諸法　　知法不可依 　得如是智慧　　身能飛虛空 　其心不在內　　亦復不在外 　出過一切想　　故得無上忍 　長夜以慈悲　　普念諸眾生 　以是福德故　　得見無量佛 　一切身皆是　　佛身無差別 　能得如是忍　　以法自增長 　發心菩提者　　誰不隨而學 　堅住於正法　　得如是功德 　是故求道者　　常應勤求法 　以法求自利　　增益於菩提 　　　富樓那品第八 爾時富樓那彌多羅尼子白佛言。希有世尊。 世尊過去世行菩薩道時。善能堅住種種善 法。佛言。如是如是。富樓那。我長夜行菩薩 道時。堅住善法。爾時世尊。欲明了此事。而 說偈言。 　求法能得法　　是為佛道本 　常勤修習法　　遠離於非法 　常行於正道　　遠離諸邪道 　常修習諸佛　　所可親近道 　是則離諸難　　能得無難處 　得無難處已　　精進必不虛 　在二最尊貴　　諸形色中上 　眷屬具成就　　於諸一切勝 　堅心常安住　　戒品忍辱品 　亦住精進品　　增長於禪智 　於諸眾生中　　常能為上首 　功德中亦勝　　了義無所畏 爾時富樓那白佛言。世尊。如是妙法誰當不 學。但念我等本昔懈怠。不望佛智。不自信得 如是佛慧。以聲聞乘而自出度。世尊。我從今 日示教利喜諸菩薩眾令住佛法。何以故。諸 佛世尊行難行者。世尊本行菩薩道時。為眾 生故常行如是甚難大事。如是事者一切阿 羅漢辟支佛尚無。況餘眾生。世尊。如是甚難 大事。唯諸菩薩摩訶薩等。憐愍饒益一切眾 生故。行菩薩道時。有如是等無量無邊阿僧 祇甚難大事。世尊。諸菩薩行如是甚難大事。 得阿耨多羅三藐三菩提已。能轉法輪度脫 苦惱眾生。佛言。如是如是。富樓那。如汝所說。 諸菩薩摩訶薩。深發阿耨多羅三藐三菩提 心。為一切眾生求利安樂。於一切眾生有大 慈悲。為一切眾生故。行菩薩道時。有如是等 無量無邊阿僧祇。甚深極難大願大事。佛說 經已。慧命富樓那。時會四眾。天人龍神乾闥 婆阿修羅等。皆大歡喜。信受佛語。 大寶積經卷第七十九

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T11n0310_p0454c08 367 T11n0310_p0454c09 368 T11n0310_p0454c10 369 T11n0310_p0454c11 370 T11n0310_p0454c12 371 T11n0310_p0454c13 372 T11n0310_p0454c14 373 T11n0310_p0454c15 374 T11n0310_p0454c16 375 T11n0310_p0454c17 376 T11n0310_p0454c18 377 T11n0310_p0454c19 378 T11n0310_p0454c20 379 T11n0310_p0454c21 380 T11n0310_p0454c22 381 T11n0310_p0454c23 382 T11n0310_p0454c24 383 T11n0310_p0454c25 384 T11n0310_p0454c26 385 T11n0310_p0454c27 386 T11n0310_p0454c28 387 T11n0310_p0454c29 388 T11n0310_p0455a01 389 T11n0310_p0455a02 390 T11n0310_p0455a03 391 T11n0310_p0455a04 392 T11n0310_p0455a05 393 T11n0310_p0455a06 394 T11n0310_p0455a07 395 T11n0310_p0455a08 396 T11n0310_p0455a09 397 T11n0310_p0455a10 398 T11n0310_p0455a11 399 T11n0310_p0455a12 400 T11n0310_p0455a13 401 T11n0310_p0455a14 402 T11n0310_p0455a15 403 T11n0310_p0455a16 404 T11n0310_p0455a17 405 T11n0310_p0455a18 406 T11n0310_p0455a19 407 T11n0310_p0455a20 408 T11n0310_p0455a21 409 T11n0310_p0455a22 410 T11n0310_p0455a23 411 T11n0310_p0455a24 412 T11n0310_p0455a25 413 T11n0310_p0455a26 414 T11n0310_p0455a27 415 T11n0310_p0455a28 416 T11n0310_p0455a29 417 T11n0310_p0455b01 418 T11n0310_p0455b02 419 T11n0310_p0455b03 420 T11n0310_p0455b04 421 T11n0310_p0455b05 422 T11n0310_p0455b06 423 T11n0310_p0455b07 424 T11n0310_p0455b08 425 T11n0310_p0455b09 426 T11n0310_p0455b10 427 T11n0310_p0455b11 428 T11n0310_p0455b12 429 T11n0310_p0455b13 430 T11n0310_p0455b14 431 T11n0310_p0455b15 432 T11n0310_p0455b16 433 T11n0310_p0455b17 434 T11n0310_p0455b18 435 T11n0310_p0455b19 436 T11n0310_p0455b20 437 T11n0310_p0455b21 438 T11n0310_p0455b22 439 T11n0310_p0455b23 440 T11n0310_p0455b24 441 T11n0310_p0455b25 442 T11n0310_p0455b26 443 T11n0310_p0455b27 444 T11n0310_p0455b28 445 T11n0310_p0455b29 446 T11n0310_p0455c01 447 T11n0310_p0455c02 448 T11n0310_p0455c03 449 T11n0310_p0455c04 450 T11n0310_p0455c05 451 T11n0310_p0455c06 452 T11n0310_p0455c07 453 T11n0310_p0455c08 454 T11n0310_p0455c09 455 T11n0310_p0455c10 456 T11n0310_p0455c11 457 T11n0310_p0455c12 458 T11n0310_p0455c13 459 T11n0310_p0455c14 460 T11n0310_p0455c15 461 T11n0310_p0455c16 462 T11n0310_p0455c17 463 T11n0310_p0455c18 464 T11n0310_p0455c19 465 T11n0310_p0455c20 466 T11n0310_p0455c21 467 T11n0310_p0455c22 468 T11n0310_p0455c23 469 T11n0310_p0455c24 470 T11n0310_p0455c25 471 T11n0310_p0455c26 472 T11n0310_p0455c27 473 T11n0310_p0455c28 474 T11n0310_p0455c29 475 T11n0310_p0456a01 476 T11n0310_p0456a02 477 T11n0310_p0456a03 478 T11n0310_p0456a04 479 T11n0310_p0456a05 480 T11n0310_p0456a06 481 T11n0310_p0456a07 482 T11n0310_p0456a08 483 T11n0310_p0456a09 484 T11n0310_p0456a10 485 T11n0310_p0456a11 486 T11n0310_p0456a12 487 T11n0310_p0456a13 488 T11n0310_p0456a14 489 T11n0310_p0456a15 490 T11n0310_p0456a16 491 T11n0310_p0456a17 492 T11n0310_p0456a18 493 T11n0310_p0456a19 494 T11n0310_p0456a20 495 T11n0310_p0456a21 496 T11n0310_p0456a22 497 T11n0310_p0456a23 498 T11n0310_p0456a24 499 T11n0310_p0456a25 500 T11n0310_p0456a26 501 T11n0310_p0456a27 502 T11n0310_p0456a28 503 T11n0310_p0456a29 504 T11n0310_p0456b01 505 T11n0310_p0456b02 506 T11n0310_p0456b03 507 T11n0310_p0456b04 508 T11n0310_p0456b05 509 T11n0310_p0456b06 510 T11n0310_p0456b07 511 T11n0310_p0456b08 512 T11n0310_p0456b09 513 T11n0310_p0456b10 514 T11n0310_p0456b11 515 T11n0310_p0456b12 516 T11n0310_p0456b13 517 T11n0310_p0456b14 518 T11n0310_p0456b15 519 T11n0310_p0456b16 520 T11n0310_p0456b17 521 T11n0310_p0456b18 522 T11n0310_p0456b19 523 T11n0310_p0456b20 524 T11n0310_p0456b21 525 T11n0310_p0456b22 526 T11n0310_p0456b23 527 T11n0310_p0456b24 528 T11n0310_p0456b25 529 T11n0310_p0456b26 530 T11n0310_p0456b27 531 T11n0310_p0456b28 532 T11n0310_p0456b29 533 T11n0310_p0456c01 534 T11n0310_p0456c02 535 T11n0310_p0456c03 536 T11n0310_p0456c04 537 T11n0310_p0456c05 538 T11n0310_p0456c06 539 T11n0310_p0456c07 540 T11n0310_p0456c08 541 T11n0310_p0456c09 542 T11n0310_p0456c10 543 T11n0310_p0456c11 544 T11n0310_p0456c12 545 T11n0310_p0456c13 546 T11n0310_p0456c14 547 T11n0310_p0456c15 548 T11n0310_p0456c16 549 T11n0310_p0456c17 550 T11n0310_p0456c18 551 T11n0310_p0456c19 552 T11n0310_p0456c20 553 T11n0310_p0456c21 554 T11n0310_p0456c22 555 T11n0310_p0456c23 556 T11n0310_p0456c24 557 T11n0310_p0456c25 558 T11n0310_p0456c26 559 T11n0310_p0456c27 560 T11n0310_p0456c28 561 T11n0310_p0456c29 562 T11n0310_p0457a01 563 T11n0310_p0457a02 564 T11n0310_p0457a03 565 T11n0310_p0457a04 566 T11n0310_p0457a05 567 T11n0310_p0457a06 568 T11n0310_p0457a07 569 T11n0310_p0457a08 570 T11n0310_p0457a09 571 T11n0310_p0457a10 572 T11n0310_p0457a11 573 T11n0310_p0457a12 574 T11n0310_p0457a13 575 T11n0310_p0457a14 576 T11n0310_p0457a15 577 T11n0310_p0457a16 578 T11n0310_p0457a17 579 T11n0310_p0457a18 580 T11n0310_p0457a19 581 T11n0310_p0457a20 582 T11n0310_p0457a21 583 T11n0310_p0457a22 584 T11n0310_p0457a23 585 T11n0310_p0457a24 586 T11n0310_p0457a25 587 T11n0310_p0457a26 588 T11n0310_p0457a27 589 T11n0310_p0457a28 590 T11n0310_p0457a29 591 T11n0310_p0457b01

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

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大寶積經卷第七十九

本經佛學辭彙一覽(共 278 條)