大寶積經卷第八十三 　 　　　　大唐三藏菩提流志奉　詔譯 　　無盡伏藏會第二十之一 如是我聞。一時佛在王舍城耆闍崛山。與大 比丘眾一千人俱。皆悉成就殊勝功德能師 子吼。菩薩摩訶薩五百人。一切皆得陀羅尼 門。辯才無礙證無生忍。住不退轉具諸三昧 遊戲神通。善知眾生心行所趣。其名曰日幢 菩薩。月幢菩薩。普光菩薩。月王菩薩。照高 峰菩薩。毘盧遮那菩薩。師子慧菩薩。功德 寶光菩薩。一切義成菩薩。成就宿緣菩薩。成 就願行菩薩。空慧菩薩。等心菩薩。喜愛菩 薩。樂眾菩薩。戰勝菩薩。慧行菩薩。電得菩 薩。勝辯菩薩。師子吼菩薩。妙言音菩薩。能 警覺菩薩。巧轉行菩薩。寂滅行菩薩。如是 等菩薩摩訶薩而為上首。復有釋提桓因。四 大天王。娑婆世界主梵天王及大威德諸天 龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩羅 伽。如是等無量諸大眾俱。爾時電得菩薩。見 諸大眾寂然清淨。諸大龍象皆悉已集。即從 座起偏袒右肩。右膝著地合掌向佛白言。世 尊。我有少疑今欲諮問。唯願如來見垂聽許。 爾時世尊。告電得菩薩言。如來應正等覺。恣 汝所問當為汝說。電得菩薩。白佛言。世尊。 菩薩摩訶薩成就何法。能滿眾生一切所欲。 不為諸過之所染著。隨其根性方便引導。令 彼眾生身壞命終不墮惡趣。決定當得證於 平等。處世無染猶如蓮花。不動法界遊諸佛 剎。常不離佛不見色身。住三解脫不入正位。 隨眾生欲嚴淨佛土。於剎那頃速能成就阿 耨多羅三藐三菩提。爾時電得菩薩摩訶薩 即於佛前。以偈問曰。 　無上人中尊　　無邊知見者 　安住於共法　　利益諸世間 　等心視眾生　　為世所依怙 　示諸邪正道　　令畢竟安樂 　積集勝功德　　猶如眾寶聚 　世間智慧日　　三界應供尊 　願說最上乘　　成就菩薩道 　面相如滿月　　具足奢摩他 　開示寂靜法　　能滅諸煩惱 　願說菩薩行　　饒益諸眾生 　佛剎并壽命　　色身與眷屬 　三業及諸法　　一切皆清淨 　唯願如來說　　清淨菩薩行 　云何降伏魔　　云何而說法 　云何不忘失　　唯願為宣說 　云何勇進者　　遍入於生死 　安住一相中　　於法常無動 　云何諸佛所　　親近而供養 　常觀佛色身　　畢竟離諸相 　雖證三解脫　　如鳥飛空界 　未具諸功德　　終不入涅槃 　知諸根性欲　　隨順無所畏 　亦不生染著　　成熟彼眾生 　先施世間樂　　後令發淨心 　具足殊勝智　　證無上菩提 　如是深妙義　　唯願如來說 爾時世尊。告電得菩薩摩訶薩言。善哉善哉。 善男子。乃能問佛如是之義。利益安樂無量 眾生。攝受現在世間天人。及未來世諸菩薩 等。是故電得。應當諦聽善思念之。當為汝 說。電得菩薩言。唯然世尊。願樂欲聞。佛告 電得。菩薩摩訶薩。有五種伏藏。大伏藏。無 盡伏藏。遍無盡伏藏。無邊伏藏。菩薩具足 如是伏藏永離貧窮。即能成就如上所說殊 勝功德。以少功力速疾當得阿耨多羅三藐 三菩提。云何為五。所謂貪行伏藏。瞋行伏 藏。癡行伏藏。等分行伏藏。諸法伏藏。電得。 云何名為菩薩摩訶薩貪行伏藏。謂諸眾生 貪行相應。顛倒繫縛。隨行諸相種種分別。於 色聲香味觸法等諸境界中。執著堅固耽樂 昏迷。菩薩於彼諸眾生等種種心行應如實 知。彼諸眾生何所樂欲。於何境界染習增強。 具足成就何等信解。往昔曾種何等善根。於 何乘中當得發趣。所有善根久如成熟。菩薩 為斷諸眾生等一切欲故。令彼善心常相續 故。審諦觀察而為療治。電得當知。眾生根行 差別難識。一切聲聞辟支佛所不能知。何況 凡夫及諸外道。是故電得。或有眾生雖著諸 欲。亦能成熟阿耨多羅三藐三菩提。或有眾 生纔觸欲境。或以染心發於語言。便得成熟 無上明脫。或有眾生。睹諸妙色心生欲染。彼 色變壞即便覺知。欲惱便息深念無常。則能 成熟無上明脫。或有眾生雖見女人不生貪 著。於後思念方起染心。想彼形容而生愛戀。 或有眾生於其夢中見可意色。心生貪著繫 念追求。或有眾生聞女人聲便生貪愛。有時 暫見離貪染心。便得成熟無上明脫。是故電 得。菩薩於是種種貪病及以貪藥善巧了知。 而於法界無有二相。於此迷惑法界眾生起 大悲心。電得。若貪瞋癡若法界智。無有少法 而可得者。菩薩作是念言。如我所見是諸眾 生。於此無相自性空寂。假名安立和合法中。 起於貪欲瞋恚愚癡。我當於此如實觀察。為 彼迷惑貪欲眾生。住於大悲成滿昔願。不動 法界以無功用智而成熟之。若有丈夫於彼 女人。妄生淨想起重貪染。菩薩即便示現女 身。端正殊妙色相具足。珍寶瓔珞種種莊嚴 猶如天女昔所未見。隨彼眾生令其愛著。極 貪戀已量彼堪任。方便拔其貪欲毒箭。以自 在力還變女身。現其人前而為說法。令彼眾 生通達法界便沒不現。若有女人於彼丈夫 心生愛染。菩薩便為現丈夫身。乃至拔其貪 欲毒箭。而為說法令入法界便沒不現。電得。 是諸貪行二萬一千。及彼諸行八萬四千。菩 薩無功用智。出生無量億千法門。開曉眾生 悉令解脫。而亦不念我為眾生如是說法。亦 無眾生得解脫者。電得。譬如無熱龍王。以業 力故於其宮內出四大河。為諸眾生水陸住 者。夏時熱惱而作清涼。潤澤花果滋實五穀。 令諸眾生安隱快樂。而彼龍王不作是念。我 今令此河水流出。已出當出。然於四河常自 汎滿為眾生用。菩薩亦復如是。成就昔願以 無功用智說四聖諦。滅除一切生死熱惱。普 施人天聖解脫樂。而是菩薩亦不念言。我今 說法已說當說。任運住於大悲之心。觀察眾 生隨應說法。 復次電得。譬如帝釋有十二那由他諸天女 等。以彼帝釋自在力故現其多身。令諸天女 於彼欲樂皆得滿足。各自念言。我今獨與帝 釋歡娛。而是帝釋實無所染。菩薩亦復如是。 於諸眾生應可度者。隨其意樂而成熟之。然 是菩薩亦無染著。復次電得。譬如日輪出山 峰時。光明普遍照閻浮提。所照之處青黃赤 白。種種形色皆悉顯現。而彼日輪一色一光 無差別相。菩薩亦復如是。智慧日輪照於法 界。出彼眾生執著山峰。所緣一相隨其意樂 而為說法。然於法界無有二相。電得。是名 菩薩摩訶薩貪行伏藏。菩薩證得此伏藏已。 或於一劫或過一劫。隨諸眾生種種意樂現 無量身。以種種言詞而為說法。然於法界亦 無二相。復次電得。譬如真金由工巧力。隨意 所作種種瓔珞莊嚴之具。其相各異而彼金 性無有差別。菩薩亦復如是。善觀法界隨諸 眾生。種種意樂現無量身。以種種言詞而 為說法。然於法界亦無二相。是為常入法界 一相。菩薩獲得如是伏藏。能為眾生種種說 法。彼聞法已具足富有無盡聖財。生死貧窮 悉皆永斷。 復次電得。云何名為菩薩摩訶薩瞋行伏藏。 謂諸眾生憍慢相應。計我我所住自他相。從 久遠來不修慈忍。瞋恚熱惱自壞其心。於 佛法僧不生憶念。瞋毒所覆迷惑於法。菩薩 於彼多瞋眾生。終不起於損害傷惱。唯作是 念。奇哉眾生愚癡迷惑。乃於諸法本性寂靜。 無垢濁無和合無違諍遠離法中。顛倒相應 妄生瞋恨。如是念已。住大悲心常自懇惻。設 有支解其身分者。為欲調伏瞋行眾生安住 忍辱。若彼無量瞋行眾生。互相違背心懷恚 恨。是業成已當墮毒蛇惡趣之中。住忍菩薩 以慈念力化此眾生。能令不受惡趣之報。決 定當得證於平等。是名菩薩善巧方便。滅除 眾生瞋恚之行。 復次電得。菩薩若見瞋惱眾生。作是念言。一 切諸法本性清淨。此諸眾生隨相而行妄生 分別。於此平等無違法中而起瞋心。彼諸眾 生於法界性不能了知。若此眾生見法性者。 終不於他而生忿害。以不了知法界本性是 故生瞋。菩薩於彼多瞋眾生。倍增慈愍住於 大悲。成滿昔願以無功用智。為壞眾生瞋恚 行故。開示演說種種法門。而亦不念我為眾 生除瞋說法。何以故。菩薩善觀法界相故。是 為菩薩安住法界。無差別相滅煩惱行。電得。 譬如不除黑闇得現光明。亦非無能除黑闇 者。如是黑闇及光明性。皆如虛空無有差別。 菩薩亦復如是。依此法界無差別智。善巧說 法摧滅種種瞋行眾生。不於法界而作差別。 電得。譬如日輪所出光明。隨所照處皆日輪 攝。菩薩亦復如是。為欲調伏滅除瞋行。所有 言說皆是法輪。不於法界而作差別。如是瞋 行二萬一千。及彼諸行八萬四千菩薩。成就 無功用智。隨彼眾生種種瞋行。而為說法不 作是念。我為眾生今現說法已說當說。是名 菩薩摩訶薩瞋行伏藏。菩薩證得此伏藏已。 若於一劫若過一劫。隨諸眾生種種意樂。以 種種文字語言方便演說。不能得其瞋行邊 際。而是菩薩智慧辯才亦不可盡。是名菩薩 善說法界無差別相。獲得如是瞋行伏藏。 復次電得。云何名為菩薩摩訶薩癡行伏藏。 電得。諸菩薩等如是之行甚為難事。謂諸眾 生隨惑行者。惱害他者。無明胎所纏裹者。 如蠶處繭自繫縛者。於法界中無方便者。不 善觀察所應行者。著我見者。行邪道者。住鈍 行者。難出離者。為如是等迷惑眾生。從初發 心起大加行。不生疲苦亦無懈怠。如是思惟。 應以何緣何等勝解云何說法。令此眾生入 菩薩行而得解脫。菩薩往昔善觀法界。以無 功用智住於大悲。知彼眾生迷法界已。隨力 所堪而為說法悉令調伏亦不念言我今說法 已說當說。以彼往昔誓願力故善觀緣起自 然演出百千法門。斷除眾生無明業行令得 解脫。電得。譬如良醫善療眾病。先善綜習 醫方諸論。纔見病相皆悉了知。咒藥所施無 不除愈。菩薩亦復如是。善觀法界以無功用 智。為彼積集癡行眾生。隨其根性開示演 說。百千法門悉令明了。電得。是名菩薩摩 訶薩癡行伏藏。菩薩證得此伏藏已善觀緣 起。為如是等癡行眾生。若於一劫若過一劫。 隨其性欲以種種文字語言善巧演說。不能 得其癡行邊際。而是菩薩智慧辯才亦不可 盡。是名菩薩於一切法無差別相善巧宣說。 獲得如是癡行伏藏。如是癡行二萬一千。及 彼諸行八萬四千。菩薩為斷如是行故。開示 演說百千法門是名菩薩癡行伏藏。 復次電得。云何名為菩薩摩訶薩等分行伏 藏。譬如四面鏡輪。清徹明淨無諸垢翳。懸 於四衢所對色像。皆於中現無有增減。而此 明鏡亦不念言。我能現此種種色像。然善磨 瑩此鏡輪已。一切諸相自然而現。菩薩亦復 如是。法界鏡輪善磨瑩已。住無功用三昧。隨 諸眾生心行差別。開示演說百千法門。悉令 了知皆得解脫。不起法相及眾生相。何以故。 菩薩善觀法界相故。於此四行相應眾生如 實了知。隨其根性而為說法。而於法界及眾 生界。如實觀察無有二相。爾所法界及眾生 界。明見無二無差別故。電得。譬如虛空無 有種種差別之相亦無建立。菩薩亦復如是。 善觀法界了一切法入於一相。亦由往昔誓 願力故。隨眾生行種種說法。而於法界無有 差別。電得。此等分行二萬一千及彼諸行八 萬四千。菩薩觀察悉皆明了。譬如良醫知 病授藥。以無功用智種種說法。是名菩薩摩 訶薩等分行伏藏。菩薩證得此伏藏已。為諸 眾生若一劫若過一劫。隨其志樂以種種言 詞善巧宣說。不能得其諸行邊際。菩薩智慧 辯才亦不可盡。是名菩薩善說法界無差別 相。獲得如是等分行伏藏。 大寶積經卷第八十三

1 T11n0310_p0480c01 2 T11n0310_p0480c02 3 T11n0310_p0480c03 4 T11n0310_p0480c04 5 T11n0310_p0480c05 6 T11n0310_p0480c06 7 T11n0310_p0480c07 8 T11n0310_p0480c08 9 T11n0310_p0480c09 10 T11n0310_p0480c10 11 T11n0310_p0480c11 12 T11n0310_p0480c12 13 T11n0310_p0480c13 14 T11n0310_p0480c14 15 T11n0310_p0480c15 16 T11n0310_p0480c16 17 T11n0310_p0480c17 18 T11n0310_p0480c18 19 T11n0310_p0480c19 20 T11n0310_p0480c20 21 T11n0310_p0480c21 22 T11n0310_p0480c22 23 T11n0310_p0480c23 24 T11n0310_p0480c24 25 T11n0310_p0480c25 26 T11n0310_p0480c26 27 T11n0310_p0480c27 28 T11n0310_p0480c28 29 T11n0310_p0480c29 30 T11n0310_p0481a01 31 T11n0310_p0481a02 32 T11n0310_p0481a03 33 T11n0310_p0481a04 34 T11n0310_p0481a05 35 T11n0310_p0481a06 36 T11n0310_p0481a07 37 T11n0310_p0481a08 38 T11n0310_p0481a09 39 T11n0310_p0481a10 40 T11n0310_p0481a11 41 T11n0310_p0481a12 42 T11n0310_p0481a13 43 T11n0310_p0481a14 44 T11n0310_p0481a15 45 T11n0310_p0481a16 46 T11n0310_p0481a17 47 T11n0310_p0481a18 48 T11n0310_p0481a19 49 T11n0310_p0481a20 50 T11n0310_p0481a21 51 T11n0310_p0481a22 52 T11n0310_p0481a23 53 T11n0310_p0481a24 54 T11n0310_p0481a25 55 T11n0310_p0481a26 56 T11n0310_p0481a27 57 T11n0310_p0481a28 58 T11n0310_p0481a29 59 T11n0310_p0481b01 60 T11n0310_p0481b02 61 T11n0310_p0481b03 62 T11n0310_p0481b04 63 T11n0310_p0481b05 64 T11n0310_p0481b06 65 T11n0310_p0481b07 66 T11n0310_p0481b08 67 T11n0310_p0481b09 68 T11n0310_p0481b10 69 T11n0310_p0481b11 70 T11n0310_p0481b12 71 T11n0310_p0481b13 72 T11n0310_p0481b14 73 T11n0310_p0481b15 74 T11n0310_p0481b16 75 T11n0310_p0481b17 76 T11n0310_p0481b18 77 T11n0310_p0481b19 78 T11n0310_p0481b20 79 T11n0310_p0481b21 80 T11n0310_p0481b22 81 T11n0310_p0481b23 82 T11n0310_p0481b24 83 T11n0310_p0481b25 84 T11n0310_p0481b26 85 T11n0310_p0481b27 86 T11n0310_p0481b28 87 T11n0310_p0481b29 88 T11n0310_p0481c01 89 T11n0310_p0481c02 90 T11n0310_p0481c03 91 T11n0310_p0481c04 92 T11n0310_p0481c05 93 T11n0310_p0481c06 94 T11n0310_p0481c07 95 T11n0310_p0481c08 96 T11n0310_p0481c09 97 T11n0310_p0481c10 98 T11n0310_p0481c11 99 T11n0310_p0481c12 100 T11n0310_p0481c13 101 T11n0310_p0481c14 102 T11n0310_p0481c15 103 T11n0310_p0481c16 104 T11n0310_p0481c17 105 T11n0310_p0481c18 106 T11n0310_p0481c19 107 T11n0310_p0481c20 108 T11n0310_p0481c21 109 T11n0310_p0481c22 110 T11n0310_p0481c23 111 T11n0310_p0481c24 112 T11n0310_p0481c25 113 T11n0310_p0481c26 114 T11n0310_p0481c27 115 T11n0310_p0481c28 116 T11n0310_p0481c29 117 T11n0310_p0482a01 118 T11n0310_p0482a02 119 T11n0310_p0482a03 120 T11n0310_p0482a04 121 T11n0310_p0482a05 122 T11n0310_p0482a06 123 T11n0310_p0482a07 124 T11n0310_p0482a08 125 T11n0310_p0482a09 126 T11n0310_p0482a10 127 T11n0310_p0482a11 128 T11n0310_p0482a12 129 T11n0310_p0482a13 130 T11n0310_p0482a14 131 T11n0310_p0482a15 132 T11n0310_p0482a16 133 T11n0310_p0482a17 134 T11n0310_p0482a18 135 T11n0310_p0482a19 136 T11n0310_p0482a20 137 T11n0310_p0482a21 138 T11n0310_p0482a22 139 T11n0310_p0482a23 140 T11n0310_p0482a24 141 T11n0310_p0482a25 142 T11n0310_p0482a26 143 T11n0310_p0482a27 144 T11n0310_p0482a28 145 T11n0310_p0482a29 146 T11n0310_p0482b01 147 T11n0310_p0482b02 148 T11n0310_p0482b03 149 T11n0310_p0482b04 150 T11n0310_p0482b05 151 T11n0310_p0482b06 152 T11n0310_p0482b07 153 T11n0310_p0482b08 154 T11n0310_p0482b09 155 T11n0310_p0482b10 156 T11n0310_p0482b11 157 T11n0310_p0482b12 158 T11n0310_p0482b13 159 T11n0310_p0482b14 160 T11n0310_p0482b15 161 T11n0310_p0482b16 162 T11n0310_p0482b17 163 T11n0310_p0482b18 164 T11n0310_p0482b19 165 T11n0310_p0482b20 166 T11n0310_p0482b21 167 T11n0310_p0482b22 168 T11n0310_p0482b23 169 T11n0310_p0482b24 170 T11n0310_p0482b25 171 T11n0310_p0482b26 172 T11n0310_p0482b27 173 T11n0310_p0482b28 174 T11n0310_p0482b29 175 T11n0310_p0482c01 176 T11n0310_p0482c02 177 T11n0310_p0482c03 178 T11n0310_p0482c04 179 T11n0310_p0482c05 180 T11n0310_p0482c06 181 T11n0310_p0482c07 182 T11n0310_p0482c08 183 T11n0310_p0482c09 184 T11n0310_p0482c10 185 T11n0310_p0482c11 186 T11n0310_p0482c12 187 T11n0310_p0482c13 188 T11n0310_p0482c14 189 T11n0310_p0482c15 190 T11n0310_p0482c16 191 T11n0310_p0482c17 192 T11n0310_p0482c18 193 T11n0310_p0482c19 194 T11n0310_p0482c20 195 T11n0310_p0482c21 196 T11n0310_p0482c22 197 T11n0310_p0482c23 198 T11n0310_p0482c24 199 T11n0310_p0482c25 200 T11n0310_p0482c26 201 T11n0310_p0482c27 202 T11n0310_p0482c28 203 T11n0310_p0482c29 204 T11n0310_p0483a01 205 T11n0310_p0483a02 206 T11n0310_p0483a03 207 T11n0310_p0483a04 208 T11n0310_p0483a05 209 T11n0310_p0483a06 210 T11n0310_p0483a07 211 T11n0310_p0483a08 212 T11n0310_p0483a09 213 T11n0310_p0483a10 214 T11n0310_p0483a11 215 T11n0310_p0483a12 216 T11n0310_p0483a13 217 T11n0310_p0483a14 218 T11n0310_p0483a15 219 T11n0310_p0483a16 220 T11n0310_p0483a17 221 T11n0310_p0483a18 222 T11n0310_p0483a19 223 T11n0310_p0483a20 224 T11n0310_p0483a21 225 T11n0310_p0483a22 226 T11n0310_p0483a23 227 T11n0310_p0483a24 228 T11n0310_p0483a25 229 T11n0310_p0483a26 230 T11n0310_p0483a27 231 T11n0310_p0483a28

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

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大寶積經卷第八十三

本經佛學辭彙一覽(共 211 條)