大寶積經卷第八十四 　 　　　　大唐三藏菩提流志奉　詔譯 無盡伏藏會第二十之二 復次電得。菩薩成就如是智已。於諸眾生根 行意樂。善巧了知。若見多貪眾生。為欲調 伏療其病故。示同凡夫現受諸欲。具有妻子 家業資生。猶如蓮花而不染著。有諸眾生癡 無智慧。不知菩薩善巧方便而作是念。何有 智者貪受諸欲不異凡夫。便謂菩薩遠離菩 提。如是眾生心不淨故。起大瞋忿不生敬信 由此業故身壞命終墮大地獄。復以菩薩密 化因緣罪報畢已。決定當得入於平等。電得。 譬如猛火隨投草木。一切熾然悉成於火。菩 薩亦復如是。智火熾然。所有眾生。若貪瞋癡。 若善不善。菩薩於彼與之同行。一切熾然皆 成智慧。是名菩薩不共之法。又如須彌山王 不共之相。所謂四面四寶所成。隨諸眾生青 黃赤白種種色相。彼若往詣琉璃面者。皆同 一色如彼琉璃。詣金色面皆如金色。銀頗 梨色悉皆同等。菩薩亦復如是。得不共法。隨 諸眾生若貪瞋癡。若善不善。至菩薩所與之 同行。一切皆令入菩薩智。彼心不淨自惡業 故。或墮地獄餓鬼畜生閻摩羅界。以是菩薩 不共功德。及願力故罪報畢已。決定當得阿 耨多羅三藐三菩提。電得。過去無量無邊阿 僧祇劫五濁世時。有佛出現號曰寶聚功德 聲如來應供正遍知明行足善逝世間解無 上士調御丈夫天人師佛世尊。時世壽命百 二十歲。如我今日。彼諸眾生極重貪欲。瞋恚 愚癡煩惱覆蔽違逆父母兄弟朋友。不順和 上及阿闍梨。不知恩德。常懷毒害姦詐賊心 互相破壞非理而行。於佛法僧不生敬信。慳 吝鄙弊行餓鬼法。彼佛剎中有如是等。諸惡 眾生難可調伏。時彼世尊。亦以往昔誓願力 故。於此惡世。得阿耨多羅三藐三菩提。其 佛復有二萬二千大聲聞眾。彼時有王名曰 廣授。自在王化統閻浮提。於佛法中信心清 淨。請彼如來及比丘眾。於夏安居廣設供養。 爾時有一法師比丘。名為無垢。具足辯才 善巧說法眾所樂聞。開示眾生常不疲倦。凡 所說法無有希求。容相熙怡先言問訊。色 力具足顏貌端嚴。為諸眾生之所樂見。供養 恭敬尊重讚歎。復有新學年少比丘。常隨無 垢出入王宮無有障礙。種種供養衣服飲食 臥具醫藥。時彼眾中多有比丘。不知修習身 戒心慧。不敬佛法及以眾僧。常見斷見及我 見等。謗於佛法輕躁難調。不攝諸根住於非 法。無沙門行自稱沙門。身口意業悉皆邪僻。 時彼世尊。過安居已便入涅槃。其王廣授。以 赤栴檀闍維供養。造立八十俱胝寶塔。以赤 栴檀而為欄楯。四面皆有金色蓮花。無垢比 丘。佛所記別。多聞第一。於佛滅後弘宣正 法。隨所遊行城邑聚落。教化無量百千眾生 皆令住於阿耨多羅三藐三菩提。爾時多有 諸惡比丘。不知修行。常懷嫉妒。為魔所惑。 詣彼王所而作是言。王所師敬無垢比丘。出 入王宮無有禁制。而彼比丘未離貪欲。非時 而食香鬘嚴身。實非梵行不應供養。我為此 事來告於王。莫於過後佛正法中而生不信。 時有一魔名為極惡。即自變身作比丘像。復 詣王所如前重說。時廣授王數聞此語。即作 是念。無垢比丘精勤有智我所尊重。若有此 事終無是處。作是念已。爾時魔眾。於虛空 中便現半身。向彼王所而說偈言。 　王應學伎藝　　善識於機宜 　廣授不能知　　非是人王相 　佛羅漢弟子　　已具於大智 　如是語不依　　云何隨斷見 　比丘為利益　　告汝以誠言 　斷見惡趣人　　實非修梵行 　彼人於宮內　　共采女娛樂 　王應與侍從　　親睹離疑心 　王聞如是事　　心生大驚怖 　即便將侍從　　速疾詣宮中 　無垢時在宮　　演說第一義 　諸法自性空　　無我無壽者 　王與諸兵眾　　俱為魔所惑 　見宮中婇女　　圍遶於比丘 　瞋猛如醉象　　便敕旃陀羅 　比丘污我宮　　當治以苦法 　臣佐及眷屬　　皆為魔所持 　於無罪比丘　　隨忿而生害 　魁膾持刀進　　無垢便悲泣 　王語汝非法　　何故而復悲 　無垢白王言　　是事難自表 　且待須臾間　　我當有明證 　王聞比丘言　　即止於魁膾 　當試作何事　　汝應速宣說 　成就勝意樂　　行慈利世者 　合十指爪掌　　而發於誓言 　大王汝當知　　若實無此事 　願地六種動　　空中雨妙花 　當發如是言　　大地六種動 　空界雨天花　　魔眾懷憂惱 　王時生淨信　　禮足求歡喜 　我當墮地獄　　無依願覆護 　咄哉遇此惡　　如何起毒心 　無覆無所依　　所從唯惡友 　十方我無護　　唯有於大師 　我當捨王位　　盡壽歸依住 　比丘知彼王　　及眷屬志樂 　為說第一義　　王聞得正信 　與百億眷屬　　捨王位出家 　修習頭陀行　　不受他人請 　時王後宮內　　婇女八萬人 　聞說第一義　　皆住不退轉 　王依於佛教　　二十四年中 　日夜常懺悔　　罪業猶不盡 　百俱胝眷屬　　惡心向法師 　由此命終後　　墮於無間獄 　多億年受苦　　罪畢遇如來 　以昔恐怖因　　餘報常羸劣 　次第轉修習　　供養千億佛 　各於餘國中　　悉皆成正覺 　俱同一名字　　號功德名稱 　時彼廣授王　　慈忍比丘所 　由起毒害意　　於多億歲中 　受昔惡業對　　墮大叫地獄 　畢此業報已　　還得於人身 　值普眼如來　　親近常供養 　由此轉奉事　　八十俱胝佛 　然後成正覺　　今則我身是 　彼比丘欲害　　無罪法師者 　當來得作佛　　彌勒菩薩是 　時彼王宮內　　八萬諸婇女 　淨信植眾德　　承事無量佛 　於今復發行　　大願利眾生 　當奉千億佛　　各成等正覺 　我今告汝等　　一切勿生害 　修慈佛所讚　　速得大菩提 是故電得。於諸眾生根性志樂不能善知。應 一切時勿生害心。電得。譬如諸山須彌為最。 如來智慧亦復如是。於諸智中最尊無上。譬 如一切諸水之中海為最勝。如來智慧亦復 如是。於諸智中最為深大。又如諸國王中轉 輪聖王最為尊上。如來智慧亦復如是。於諸 智中為無上上。電得。如來成就如是智故。一 切眾生貪瞋癡行心心轉變如來悉知。一彈 指頃皆能攝受。電得。如來成就一切種智。如 明眼人自觀掌中五菴羅果。不用功力明了 無疑。如來亦爾。了知一切眾生心行。於大 眾中種種說法。無量無邊佛世界中貪行 相應諸眾生等。為貪熱惱晝夜尋思虛過於 時。我悉知見。為貪熱惱起於身口種種之業。 我悉知見。瞋行眾生瞋忿覆心互相憎嫉。以 毒害故墮無間處。我悉知見。癡行相應諸眾 生等。無明闇迷惑執著樂隨邪見。我悉了 知。有堪任者。不堪任者。有增進者。有退失 者。於如來乘種善根者。於緣覺乘種善根者。 於聲聞乘種善根者。我悉了知。如來成就如 是智慧。處大眾中能了眾生心行差別。知非 時故默然捨住。但作是念。此諸眾生於法迷 惑不能解了。如來具足殊勝根力。善知時故。 堪調伏者。勝志樂者。能堪忍者。受善言者。 我悉了知。如是知已於彼眾生攝受利益。是 故電得。初業菩薩未入正位。於諸眾生勝志 樂行不能善知。若在家若出家。皆不應起嫌 害之心。勿於長夜自致衰惱。是故菩薩從初 發心。當於一切住大乘者生於佛想。於餘眾 生雖復見彼作諸惡業。而亦不起損害之心。 何以故。如來常說。若諸眾生於白淨法有少 缺減。終不能得入於涅槃。菩薩若見貪行眾 生。應作是念。彼為貪欲熱惱所燒。是我過咎。 見彼瞋恚及以愚癡熱惱燒者。皆悉念言是 我之罪。何以故。我見一切眾生病苦。應為求 藥方便療治。我先誓願除眾生病。而今捨置 是我過咎。菩薩成就如是意樂。自省其過。於 諸眾生深起慈心。若遇殺害割截身分。於彼 怨所生反報心。無有是處。電得。菩薩如是 正修行時。過去所有不善之業永盡無餘。未 來不善終不更起。電得。乃往古昔無量阿僧 祇劫然燈佛前。有佛名勝生如來應供正遍 知明行足善逝世間解無上士調御丈夫天人 師佛世尊。出現於世。世界名光明。在安隱王 城林中而住。爾時有旃陀羅名為可畏。兇險 好殺安忍無慈。手塗於血見者皆懼。時旃陀 羅。繫牛其舍方入欲殺。牛見驚怖掣繩奔走。 往於勝生如來林所。時旃陀羅持刀隨逐。彼 牛惶怖墜於深坑。其命將終楚痛號吼。時旃 陀羅見是牛已更增忿怒。便入坑中持刀欲 殺。未下之頃。爾時勝生如來。於彼林中。無 量百千大眾圍遶。廣為分別緣起法門。所謂 無明緣行。行緣識。識緣名色。名色緣六入。六 入緣觸。觸緣受。受緣愛。愛緣取。取緣有。有 緣生。生緣老死憂悲苦惱。如是因緣一切皆 是純大苦集。電得。於此緣中無明於行無思 無覺。行於無明亦無思無覺。乃至生於老死 無思無覺。老死於生亦無思無覺。如是諸法 性不可得。無行無念無我我所。本性清淨各 不相知。凡夫不聞如是法故。執色是我。我有 諸色。色屬於我。乃至受想行識亦復如是。由 此執著我我所故。無常計常。苦計為樂。不淨 計淨。無我計我。生四顛倒。顛倒見故無明 迷惑不正思惟。隨心染著不能破壞。有愛繫 縛生死輪迴相續不斷。智者善觀法界相故。 不見有少我人眾生。乃至壽命生老病死。繫 縛殺害而可得者。電得。爾時可畏旃陀羅。於 是時中遙聞如來說法之聲。即便覺悟尋止 殺心。棄所持刀從坑而出。往詣佛所頂禮雙 足卻住一面。白言世尊。我今願欲於佛法中 出家為道。佛言可爾。善來比丘即成沙門得 具足戒。爾時勝生如來。知彼意樂漸已成熟。 廣為演說諸菩薩行。可畏聞已證無生忍。於 佛法中永不退轉。彼牛得聞如來所說緣起 法句。其聲微妙心生喜悅。命終之後生兜率 天。得見彌勒成就正信。如是電得。諸眾生行 甚深微密難識難知。是故電得。菩薩欲求阿 耨多羅三藐三菩提者。應當善知眾生根行。 於一切眾生中住平等心無礙之心。於一切 法常無染著。捨諸所有。修持淨戒。安住忍 辱。發起精進。入諸禪定。如實觀察一切法 性。電得。菩薩圓滿如是六法。速能證得阿 耨多羅三藐三菩提。云何圓滿。所謂依止一 切智智而修行故。電得。何者是諸菩薩法伏 藏。所謂菩薩見一切色如實了知。本來不生 自性清淨。菩薩於色得善巧故。則能成就四 無礙辯。何等為四。所謂義無礙。法無礙。詞 無礙。樂說無礙。義無礙者。於諸色義無罣 礙故。云何色義。謂第一義。云何第一義。謂 色不可得故。成就如是第一義智。名義無礙。 法無礙者。於諸色法如實觀察。如實了知。名 法無礙。詞無礙者。謂於諸色以無礙智。善 巧言詞種種分別。名詞無礙。樂說無礙者。謂 於諸色隨眾生機開示演說。無染無著。名樂 說無礙。菩薩成就如是智已。普於一切迷惑 執著色法眾生。隨其性欲以無功用智如應 說法。而於法界不作二相。廣說乃至香味觸 法亦復如是。電得。是名諸菩薩摩訶薩法伏 藏。菩薩證得此伏藏已。為欲調伏於如是等 諸境界中迷惑眾生。隨其意樂於一一處。若 一劫若過一劫。以種種言詞善巧宣說。亦不 能得諸處邊際。菩薩智慧亦無損減。不離法 界隨順無二無差別故。是名菩薩善巧演說 一切諸法無差別相。獲得如是法伏藏已。能 為眾生如應說法。令得具足無盡法財。生死 貧窮悉令永斷。電得。是名菩薩摩訶薩五種 伏藏。大伏藏。無盡伏藏。遍無盡伏藏。無邊伏 藏。菩薩成就如是伏藏。圓滿殊勝諸功德故 少用功力。速得阿耨多羅三藐三菩提。說此 伏藏法門時。電得菩薩得陀羅尼。五百菩薩 得電光明三昧。三萬六千天子。發阿耨多羅 三藐三菩提心。爾時月幢菩薩白佛言。世尊。 如佛所說無功用智。是義云何。佛告月幢。若 有菩薩於善法中身心相應攀緣造作。是名 功用。若有菩薩身心調柔無念無依離修行 相。以彼成就往昔願智。億千佛剎所可施為 種種示現。而於法界亦無所動。常演說法無 少法相。以四攝法成熟眾生。亦無眾生而可 度者。嚴淨一切諸佛剎土。而亦不見不淨佛 剎。常念諸佛不觀色相。遊諸佛剎不離法 界。是名菩薩無功用智。菩薩成就如是智故。 滿足眾生一切希望。而於所作亦無染著。爾 時世尊說此無功用智時。三千大千世界六 種震動。釋提桓因與忉利天。於上空中雨曼 陀羅花。優缽羅花。拘物頭花。波頭摩花。分 陀利花。栴檀末香而散佛上。天鼓自鳴。大 光遍照。昔未曾見。眾生遇者身得清涼。爾 時世尊告電得菩薩言。過去如來應正等覺。 皆於此處開示演說如是法門。未來諸佛當 出於世。亦於此處開示演說如是法門。現 在無量阿僧祇世界中諸佛如來。為此法門 不斷絕故。放大光明。爾時長老阿難。從座 而起。偏袒右肩。右膝著地。合掌向佛白言。 世尊。當何名此經。我當云何奉持。佛告阿 難。此經名為無盡伏藏。亦名說一切法無差 別相。以是名字汝當奉持。佛說此經已。電 得菩薩。長老阿難。及諸四眾。一切世間。天 人阿修羅。乾闥婆等。聞佛所說。皆大歡喜。 信受奉行。 大寶積經卷第八十四

1 T11n0310_p0483a29 2 T11n0310_p0483b01 3 T11n0310_p0483b02 4 T11n0310_p0483b03 5 T11n0310_p0483b04 6 T11n0310_p0483b05 7 T11n0310_p0483b06 8 T11n0310_p0483b07 9 T11n0310_p0483b08 10 T11n0310_p0483b09 11 T11n0310_p0483b10 12 T11n0310_p0483b11 13 T11n0310_p0483b12 14 T11n0310_p0483b13 15 T11n0310_p0483b14 16 T11n0310_p0483b15 17 T11n0310_p0483b16 18 T11n0310_p0483b17 19 T11n0310_p0483b18 20 T11n0310_p0483b19 21 T11n0310_p0483b20 22 T11n0310_p0483b21 23 T11n0310_p0483b22 24 T11n0310_p0483b23 25 T11n0310_p0483b24 26 T11n0310_p0483b25 27 T11n0310_p0483b26 28 T11n0310_p0483b27 29 T11n0310_p0483b28 30 T11n0310_p0483b29 31 T11n0310_p0483c01 32 T11n0310_p0483c02 33 T11n0310_p0483c03 34 T11n0310_p0483c04 35 T11n0310_p0483c05 36 T11n0310_p0483c06 37 T11n0310_p0483c07 38 T11n0310_p0483c08 39 T11n0310_p0483c09 40 T11n0310_p0483c10 41 T11n0310_p0483c11 42 T11n0310_p0483c12 43 T11n0310_p0483c13 44 T11n0310_p0483c14 45 T11n0310_p0483c15 46 T11n0310_p0483c16 47 T11n0310_p0483c17 48 T11n0310_p0483c18 49 T11n0310_p0483c19 50 T11n0310_p0483c20 51 T11n0310_p0483c21 52 T11n0310_p0483c22 53 T11n0310_p0483c23 54 T11n0310_p0483c24 55 T11n0310_p0483c25 56 T11n0310_p0483c26 57 T11n0310_p0483c27 58 T11n0310_p0483c28 59 T11n0310_p0483c29 60 T11n0310_p0484a01 61 T11n0310_p0484a02 62 T11n0310_p0484a03 63 T11n0310_p0484a04 64 T11n0310_p0484a05 65 T11n0310_p0484a06 66 T11n0310_p0484a07 67 T11n0310_p0484a08 68 T11n0310_p0484a09 69 T11n0310_p0484a10 70 T11n0310_p0484a11 71 T11n0310_p0484a12 72 T11n0310_p0484a13 73 T11n0310_p0484a14 74 T11n0310_p0484a15 75 T11n0310_p0484a16 76 T11n0310_p0484a17 77 T11n0310_p0484a18 78 T11n0310_p0484a19 79 T11n0310_p0484a20 80 T11n0310_p0484a21 81 T11n0310_p0484a22 82 T11n0310_p0484a23 83 T11n0310_p0484a24 84 T11n0310_p0484a25 85 T11n0310_p0484a26 86 T11n0310_p0484a27 87 T11n0310_p0484a28 88 T11n0310_p0484a29 89 T11n0310_p0484b01 90 T11n0310_p0484b02 91 T11n0310_p0484b03 92 T11n0310_p0484b04 93 T11n0310_p0484b05 94 T11n0310_p0484b06 95 T11n0310_p0484b07 96 T11n0310_p0484b08 97 T11n0310_p0484b09 98 T11n0310_p0484b10 99 T11n0310_p0484b11 100 T11n0310_p0484b12 101 T11n0310_p0484b13 102 T11n0310_p0484b14 103 T11n0310_p0484b15 104 T11n0310_p0484b16 105 T11n0310_p0484b17 106 T11n0310_p0484b18 107 T11n0310_p0484b19 108 T11n0310_p0484b20 109 T11n0310_p0484b21 110 T11n0310_p0484b22 111 T11n0310_p0484b23 112 T11n0310_p0484b24 113 T11n0310_p0484b25 114 T11n0310_p0484b26 115 T11n0310_p0484b27 116 T11n0310_p0484b28 117 T11n0310_p0484b29 118 T11n0310_p0484c01 119 T11n0310_p0484c02 120 T11n0310_p0484c03 121 T11n0310_p0484c04 122 T11n0310_p0484c05 123 T11n0310_p0484c06 124 T11n0310_p0484c07 125 T11n0310_p0484c08 126 T11n0310_p0484c09 127 T11n0310_p0484c10 128 T11n0310_p0484c11 129 T11n0310_p0484c12 130 T11n0310_p0484c13 131 T11n0310_p0484c14 132 T11n0310_p0484c15 133 T11n0310_p0484c16 134 T11n0310_p0484c17 135 T11n0310_p0484c18 136 T11n0310_p0484c19 137 T11n0310_p0484c20 138 T11n0310_p0484c21 139 T11n0310_p0484c22 140 T11n0310_p0484c23 141 T11n0310_p0484c24 142 T11n0310_p0484c25 143 T11n0310_p0484c26 144 T11n0310_p0484c27 145 T11n0310_p0484c28 146 T11n0310_p0484c29 147 T11n0310_p0485a01 148 T11n0310_p0485a02 149 T11n0310_p0485a03 150 T11n0310_p0485a04 151 T11n0310_p0485a05 152 T11n0310_p0485a06 153 T11n0310_p0485a07 154 T11n0310_p0485a08 155 T11n0310_p0485a09 156 T11n0310_p0485a10 157 T11n0310_p0485a11 158 T11n0310_p0485a12 159 T11n0310_p0485a13 160 T11n0310_p0485a14 161 T11n0310_p0485a15 162 T11n0310_p0485a16 163 T11n0310_p0485a17 164 T11n0310_p0485a18 165 T11n0310_p0485a19 166 T11n0310_p0485a20 167 T11n0310_p0485a21 168 T11n0310_p0485a22 169 T11n0310_p0485a23 170 T11n0310_p0485a24 171 T11n0310_p0485a25 172 T11n0310_p0485a26 173 T11n0310_p0485a27 174 T11n0310_p0485a28 175 T11n0310_p0485a29 176 T11n0310_p0485b01 177 T11n0310_p0485b02 178 T11n0310_p0485b03 179 T11n0310_p0485b04 180 T11n0310_p0485b05 181 T11n0310_p0485b06 182 T11n0310_p0485b07 183 T11n0310_p0485b08 184 T11n0310_p0485b09 185 T11n0310_p0485b10 186 T11n0310_p0485b11 187 T11n0310_p0485b12 188 T11n0310_p0485b13 189 T11n0310_p0485b14 190 T11n0310_p0485b15 191 T11n0310_p0485b16 192 T11n0310_p0485b17 193 T11n0310_p0485b18 194 T11n0310_p0485b19 195 T11n0310_p0485b20 196 T11n0310_p0485b21 197 T11n0310_p0485b22 198 T11n0310_p0485b23 199 T11n0310_p0485b24 200 T11n0310_p0485b25 201 T11n0310_p0485b26 202 T11n0310_p0485b27 203 T11n0310_p0485b28 204 T11n0310_p0485b29 205 T11n0310_p0485c01 206 T11n0310_p0485c02 207 T11n0310_p0485c03 208 T11n0310_p0485c04 209 T11n0310_p0485c05 210 T11n0310_p0485c06 211 T11n0310_p0485c07 212 T11n0310_p0485c08 213 T11n0310_p0485c09 214 T11n0310_p0485c10 215 T11n0310_p0485c11 216 T11n0310_p0485c12 217 T11n0310_p0485c13 218 T11n0310_p0485c14 219 T11n0310_p0485c15 220 T11n0310_p0485c16 221 T11n0310_p0485c17 222 T11n0310_p0485c18 223 T11n0310_p0485c19 224 T11n0310_p0485c20 225 T11n0310_p0485c21 226 T11n0310_p0485c22 227 T11n0310_p0485c23 228 T11n0310_p0485c24 229 T11n0310_p0485c25 230 T11n0310_p0485c26 231 T11n0310_p0485c27 232 T11n0310_p0485c28 233 T11n0310_p0485c29 234 T11n0310_p0486a01 235 T11n0310_p0486a02 236 T11n0310_p0486a03 237 T11n0310_p0486a04 238 T11n0310_p0486a05 239 T11n0310_p0486a06 240 T11n0310_p0486a07 241 T11n0310_p0486a08 242 T11n0310_p0486a09 243 T11n0310_p0486a10 244 T11n0310_p0486a11 245 T11n0310_p0486a12 246 T11n0310_p0486a13 247 T11n0310_p0486a14 248 T11n0310_p0486a15 249 T11n0310_p0486a16 250 T11n0310_p0486a17 251 T11n0310_p0486a18 252 T11n0310_p0486a19 253 T11n0310_p0486a20 254 T11n0310_p0486a21 255 T11n0310_p0486a22 256 T11n0310_p0486a23 257 T11n0310_p0486a24 258 T11n0310_p0486a25 259 T11n0310_p0486a26 260 T11n0310_p0486a27 261 T11n0310_p0486a28 262 T11n0310_p0486a29 263 T11n0310_p0486b01 264 T11n0310_p0486b02 265 T11n0310_p0486b03 266 T11n0310_p0486b04 267 T11n0310_p0486b05 268 T11n0310_p0486b06 269 T11n0310_p0486b07 270 T11n0310_p0486b08 271 T11n0310_p0486b09 272 T11n0310_p0486b10 273 T11n0310_p0486b11

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

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大寶積經卷第八十四

本經佛學辭彙一覽(共 237 條)