大寶積經卷第一百一十三 　 　　　　北梁沙門釋道龔譯 　　寶梁聚會第四十四　　　沙門品第一 如是我聞。一時佛在王舍城耆闍崛山中。與 大比丘眾八千人俱。菩薩摩訶薩萬六千人。 皆不退轉於阿耨多羅三藐三菩提。盡是一 生補處。悉從十方諸佛世界而來集會。爾時 摩訶迦葉白佛言。世尊。所言沙門云何為沙 門。佛告迦葉。所謂沙門者。寂滅故。調伏故。 受教故。戒身淨故。入禪定故。得智慧故。解 如實義得解脫故。於三脫門無所疑故。安住 聖人所行法故。善修四念處故。離一切不善 法故。安住四正勤故。善修四如意足故。成就 信根故。信佛法僧故。成就堅信於佛法僧故。 不信餘道法故。勤行離一切煩惱故。善修七 菩提分離一切不善。如實修一切善法故。善 知正念正智方便故。專念一切諸善法故。善 知定慧方便故。成就五力故。不為一切煩惱 之所亂故。善修七菩提分故。善知一切法中 因緣方便故。善知聖道方便故。善知正見正 定方便故。得四辯力不信外道故。依義不依 語。依智不依識。依了義經不依不了義經。依 法不依人故。離四魔故。善知五陰故。斷一切 煩惱故。得最後身故。離生死道故。離一切愛 故。勤行知苦斷集證滅修道故。善見四聖諦 故。於佛法中不信餘道故。所作已辦故。斷一 切漏故。修八背捨故。釋梵天王之所讚故。從 本已來專心行道故。樂阿蘭若處故。安住聖 法中故。樂佛法儀式故。心不傾動故。不親近 出家在家眾故。心樂獨行如犀角故。畏於人 眾多惱亂故。樂住獨處故。常怖畏三界故。 得實沙門果故。離一切悕望故。離世八法 故。所謂利衰毀譽稱譏苦樂。堅心不動如地 故。護彼我意無所犯故。不濁故。正行故。心行 成就如虛空故。於諸形相心無染著。如虛空 中動手無所礙故。迦葉。若能成就如是行法。 是名沙門。爾時摩訶迦葉白佛言。世尊。未曾 有也。如來善說沙門德行。世尊。若未來世有 諸沙門。非實沙門自言我是沙門。非梵行人 自言我有梵行。如是之人。即已侵損如來無 量阿僧祇劫所修集阿耨多羅三藐三菩提。 佛告迦葉。如是侵損如來菩提之罪。說不可 盡。迦葉。我滅度後。汝及餘大弟子等亦皆 滅度。又此世界諸大菩薩。皆至他方諸佛世 界。爾時於我法中。當有比丘。於諸所行心多 諂曲。迦葉。我今當說沙門之垢沙門過罪。迦 葉後末法中。當有比丘。不修身。不修戒。不修 心。不修慧。癡如小兒向於闇冥而無所知。心 不調伏成沙門垢。迦葉。云何沙門垢。迦葉。沙 門垢有三十二出家之人所應遠離。何等三 十二。欲覺是沙門垢。瞋覺是沙門垢。惱覺是 沙門垢。自讚是沙門垢。毀他是沙門垢。邪求 利養是沙門垢。因利求利是沙門垢。損他施 福是沙門垢。覆藏罪過是沙門垢。親近在家 人是沙門垢。親近出家人是沙門垢。樂於眾 鬧是沙門垢。未得利養作方便求是沙門垢。 於他利養心生悕望是沙門垢。自於利養心 不知足是沙門垢。於他利養中心生嫉妒是 沙門垢。常求他過是沙門垢。不見己過是沙 門垢。於解脫戒而不堅持是沙門垢。不知慚 愧是沙門垢。無恭恪意心慢掉動無有羞恥 是沙門垢。起諸結使是沙門垢。逆十二因緣 是沙門垢。攝取邊見是沙門垢。不寂滅不離 欲是沙門垢。樂於生死不樂涅槃是沙門垢。 好樂外典是沙門垢。五蓋覆心起諸煩惱是 沙門垢。不信業報是沙門垢。畏三脫門是沙 門垢。謗深妙法不寂滅行是沙門垢。於三寶 中心不尊敬是沙門垢。迦葉。是名沙門三十 二垢若能離此諸垢是名沙門。迦葉。又有八 法覆沙門行。何等八。一者不敬順師長。二不 尊敬法。三不善思惟。四所未聞法聞已誹謗。 五聞無眾生無我無命無人法已心生驚畏。 六聞一切行本來無生已。而解有為法不解 無為法。七聞說次第法已墮大深處。八聞一 切法無生無性無出已而心迷沒。迦葉。是名 八法覆於沙門行。如是八法。出家沙門應當 遠離。迦葉。我不說剃頭法服名為沙門。所謂 有功德儀式具足者。乃名為沙門。迦葉。沙門 身服袈裟。心應遠離貪恚癡行。何以故。心 無貪恚癡行。我乃聽著袈裟。迦葉。若心有 貪恚癡法。而身著袈裟。除專心持戒。餘不持 戒人。則為燒滅袈裟何以故。聖人表式隨順 寂滅行慈悲心。離欲滅者之所應服。迦葉。 汝今聽我說。聖人表式有十二事。何等十二。 迦葉。持戒是聖人表式。禪定是聖人表式。智 慧是聖人表式。解脫是聖人表式。解脫知見 是聖人表式。入四聖諦是聖人表式。能解十 二因緣是聖人表式。行四無量心是聖人表 式。行於四禪是聖人表式。行四無色定是聖 人表式。入四向正定是聖人表式。斷一切漏 是聖人表式。迦葉。是名聖人十二表式迦 葉。若有比丘不具足聖人十二表式身服袈 裟者。我說此比丘是邪法行非寂滅行。離佛 法行不近涅槃。順生死行為魔所鉤。不度生 死於正法退而行邪法。迦葉。是故出家比丘 身服袈裟時。若未得沙門果者。應以八法敬 重袈裟。何等八。於身袈裟。應起塔想。世尊 想。寂滅想。慈想。敬如佛想。慚想。愧想。令我 來世離貪恚癡具沙門法想。迦葉。是名八法 敬重袈裟。迦葉。若有於四聖種不行知足離 沙門法。亦不以此八法敬重袈裟者。而彼別 有似沙門數墮小地獄。迦葉。彼地獄中似沙 門者於中受罪。衣缽支體皆悉熾然。坐臥之 處凡有所用物。亦皆熾然如大火聚。似沙門 者受如是罪。何以故。成就不淨身口意業故 墮是罪處。迦葉。若非沙門自言我是沙門非 梵行者自言我有梵行。若有持戒功德具足 人所。右遶恭敬尊重者。若破戒比丘。受其禮 敬供養而不自知惡。彼惡比丘以是不善根 故得八輕法。何等八。一作愚癡。二口瘖啞。 三受身矬陋。四顏貌醜惡。其面側戾見者蚩 笑。五轉受女人身作貧窮婢使。六其形羸瘦 夭損壽命。七人所不敬常有惡名。八不值佛 世。迦葉。是破戒比丘。受持戒者禮敬供養。得 如是八種法。迦葉。破戒比丘聞如是法已。 應當不受持戒比丘禮敬供養。迦葉。若有非 沙門自言我是沙門。非梵行自言我有梵行。 於此大地乃至無有涕唾分處況舉足下足去 來屈伸。何以故。過去大王持此大地。施與持 戒有行德者。令於中行道。迦葉是破戒比丘。 舉足下足處。一切信施不及此人。況僧坊及 招提僧舍經行之處。若有房舍床敷園林。所 有衣缽臥具醫藥。一切信施所不應受。迦葉。 我今當說。若有非沙門自言我是沙門。非梵 行自言我有梵行。不能必報信施如一毛端。 何以故。聖眾福田猶如大海最妙最勝。於中 若有施主。淨心信故。以施種子種福田中。如 此施主起無量施想。迦葉。若有破戒比丘。如 分一毛以為百分。若惡比丘受信施如一毛 分。隨所受毛分即損失施主。爾所大海福報 之分不能畢報。迦葉。是故應淨其心受他信 施。迦葉。應如是學。爾時眾中。有淨行少欲 離扼比丘二百人。聞說是已捫淚而白。世 尊。我今當死。不欲以不得沙門果。受他信施 乃至一食。佛言。善哉善哉。善男子。汝如是 慚愧畏於後世。喻如金剛即是現世瓔珞。善 男子。我今當說。世有二人應受信施。何等 二。一者勤行精進。二者得解脫者。佛告比丘。 若有比丘得解脫者。行善法者。如我所說堅 持戒者。觀一切行無常苦一切法無我者。觀 涅槃寂滅願求欲得。如是比丘。受他信施摶 如須彌。必能報是信施之福。若有比丘受信 施主施。令此施主得大利益得大果報。何以 故。常生福德。有三種福。一常施食。二僧坊 舍。三行慈心。此三福中慈心最勝。佛告比丘。 若有比丘從施主受施。若衣缽臥具飲食湯 藥受已。若入無量定。令彼施主得無量福得 無量報。迦葉。譬如三千大千世界。所有大海 尚可竭盡。而此施主所得福報不可得盡。迦 葉當知。破戒比丘損於施主爾所福德。若受 施主施已。行於惡法損他信施。迦葉如是說 沙門垢。沙門過罪。沙門諂曲。沙門中賊。迦 葉。持戒比丘應當專念。遠離如是一切惡法。 迦葉。所謂沙門者。眼不流色中。耳鼻舌身意 不流法中。是故謂之沙門。選擇六入。了達六 通。專念六念。安住六敬法。行六重法。是謂沙 門。 　　　比丘品第二 爾時佛告迦葉。所言比丘。比丘者能破煩惱 故名比丘。破我想眾生想人想男想女想。是 謂比丘。復次迦葉。有修戒修慧是名比丘。復 次迦葉。離恐畏故。度三有四流故。見有及流 諸過患故。離一切有及流故。安處無畏道故。 是名比丘。迦葉。若有比丘自知不成就。如是 之法及餘善法。又離是法行於餘道。迦葉。 彼比丘。非我弟子。我非彼師。迦葉。多有惡比 丘壞我佛法。迦葉。非九十五種外道能壞我 法。亦非諸餘外道能壞我法。除我法中所有 癡人。此癡人輩能壞我法。迦葉。譬如師子 獸中之王若其死已。虎狼鳥獸無有能得 食其肉者。迦葉。師子身中自生諸蟲還食其 肉。迦葉。於我法中出如是等諸惡比丘。貪惜 利養為貪利所覆。不滅惡法。不修善法。不離 妄語。迦葉。如是比丘能壞我法。迦葉。有四 法成就。當知是惡比丘。何等四。貪恚癡及我 慢者。是名惡比丘。復有四法成就。當知是 惡比丘。何等四。傲慢自大。無慚無愧。不慎口 過。是名惡比丘。復有四法成就。當知是惡比 丘。何等四。掉動輕他。貪求利養。多行非法。 是名惡比丘。復有四法成就。當知是惡比丘。 何等四。多有姦偽。幻惑於人。多行邪命。多說 惡言。是名惡比丘。復有四法成就。當知是惡 比丘。何等四。現受他恩不知報之。小恩於他 責望大報。先受他恩而不憶念。侵損親友。是 名惡比丘。復有四法成就。當知是惡比丘。何 等四。受人信施失他福報。不善護戒。輕所受 戒。不堅持律。是名惡比丘。復有四法成就。 當知是惡比丘。何等四。有我論。有眾生論。 有命論。有人論。是名惡比丘。復有四法成 就。當知是惡比丘。何等四。不敬佛。不敬法。 不敬僧。不敬戒。是名惡比丘。復有四法成就。 當知是惡比丘。何等四。若僧和合而心不悅。 不樂獨處。樂於眾中。常論世俗所有言說。是 名惡比丘。復有四法成就。當知是惡比丘。何 等四。求於利養。求大名稱。求多知識。不住聖 種。是名惡比丘。復有四法成就。當知是惡比 丘。何等四。繫屬於魔。為魔所害。多於睡眠。 作善不喜。是名惡比丘。復有四法成就。當知 是惡比丘。何等四。於佛法中朽敗。心懷諛 諂。為煩惱所害。離沙門果。是名惡比丘。復有 四法成就。當知是惡比丘。何等四。為婬欲所 燒。瞋恚所燒。愚癡所燒。亦為一切煩惱所燒。 是名惡比丘。復有四法成就。當知是惡比丘。 何等四。多遊婬里不知過惡。不知知足。雖多 學問不知知足。於所須物常懷嫉心不能施 他。是名惡比丘。復有四法成就。當知是惡比 丘。何等四。從闇入闇從癡入癡。不見聖諦多 生疑惑。常為生死之所繫縛。閉涅槃門。是名 惡比丘。復有四法成就。當知是惡比丘。何等 四。身多姦行。口多姦行。意多姦行。儀式多 姦行。云何身多姦行。安詳而行是身姦行。不 左右視是身姦行。若左右視不過一尋。是身 姦行。邪命著衣是身姦行。諛諂行於空閑之 處。不求空閑所行之法。諛諂乞食不觀乞食 相。諛諂著糞掃衣。不知為慚愧故。諛諂行於 山窟樹下。不知分別十二緣行。諛諂服於陳 故棄藥。不求甘露法藥。迦葉。是名身多姦 行。迦葉。云何口多姦行。他識我他請我。如所 求我已得。我不求利養。而他送與我細妙供 養我皆得。多利養我亦得。我常行善法應受 供養。我善問答。我能順法相。我能逆法相。 我於一切法解義非義。他若如是問我。我能 如是答。答已伏彼令其默然。我說是已能令 大眾一切喜悅。亦令一切歎言善哉。令彼眾 人請我供養。得供養已復令施主請言數來。 迦葉。若有不調伏口而有所說。一切所言皆 非正言。是口多姦行。迦葉。是名口多姦行。 迦葉。云何意多姦行。心所牽連貪求利養。衣 缽臥具飲食醫藥。而口說言。一切利養我所 不須。心實多求而詐言知足。是名意多姦行。 爾時世尊。而說偈言。 　心求利養　　口言知足　　邪命求利 　常無快樂　　其心多姦　　欺誑一切 　如此之心　　都不清淨　　諸天龍神 　有天眼者　　諸佛世尊　　咸共知見 迦葉。如是惡比丘。離善法儀式。作邪命行。墮 三惡道。 　　　旃陀羅品第三 佛告迦葉。云何旃陀羅沙門。迦葉。譬如旃陀 羅。常於塚間行求死尸。無慈悲心視於眾生。 得見死尸心大喜悅。迦葉。如是沙門旃陀羅 常無慈心。至施主家行不善心。所求得已生 貴重心。從施主家受利養已。不教施主佛法 毘尼。為利養故親近在家。不為法故亦無慈 心常求利養。迦葉。是名沙門旃陀羅。迦葉。如 旃陀羅為一切人之所捨離。所謂大臣長者 及諸小王。剎利婆羅門并餘庶民。乃至下賤 之所遠離。不欲共作知識。迦葉。如是沙門旃 陀羅。亦為一切之所遠離。所謂持戒有德人 所敬者。比丘比丘尼。優婆塞優婆夷。天龍 鬼神及乾闥婆。知其破戒行惡法故。迦葉。是 名沙門旃陀羅。迦葉。如旃陀羅所有衣服飲 食諸所用物。盡非好人之所愛樂亦不受用。 迦葉。如是沙門旃陀羅。若有衣缽所用之物。 皆是破戒非法。身口意業諛諂所得。持戒沙 門婆羅門。捨不愛樂亦不受用。於此人所生 哀愍心。迦葉。是名沙門旃陀羅。迦葉。如旃 陀羅以愧恥心持所用器從他乞食。迦葉。如 是沙門旃陀羅。以愧恥心入於房舍。及至他 家。或到眾中。亦以愧心至於佛所。亦以愧 心禮如來塔。亦以愧心去來屈伸。亦以愧心 行住坐臥。一切所行皆有愧心。覆藏惡法故。 迦葉。我今當說。旃陀羅人所至之處不到善 處。何以故。自行惡法故。迦葉。如是沙門旃陀 羅所至之處。亦不到善道多作惡業。無遮惡 道法故。迦葉。是名沙門旃陀羅。迦葉。云何 沙門敗壞。迦葉。譬如好酒香味具者是酒 之醍醐。接取已盡下有糟滓。人所惡賤無所 施用。迦葉。如是敗壞沙門。離於法味取煩惱 滓。人所惡賤無所施用。離持戒香嗅諸煩 惱。若有至處不能自利亦不益他。迦葉。是名 敗壞沙門。迦葉。敗壞者如有所食變為糞穢。 臭惡不淨人所厭離。迦葉。如是敗壞沙門猶 如糞穢。以身口意業不清淨故。迦葉。是名敗 壞沙門。迦葉。譬如敗種種大地中終不生牙 實。迦葉。如是敗壞沙門。雖在佛法不生善 根。不得沙門果。迦葉。是名敗壞沙門。迦葉。 云何沙門篋。迦葉。譬如畫篋巧工所成中盛 嗅穢種種不淨。迦葉。如是沙門篋。外現成 就似沙門行。內有種種垢穢行諸惡業。迦葉。 是名沙門篋。迦葉。云何沙門构欄荼。迦葉。 譬如构欄荼華色貌鮮好。其體堅猶如木 石。其氣嗅穢猶如糞塗。有智之人若見此 華。不近不觸遠避而去。愚人若見不知過患 近而嗅之。迦葉。如是沙門构欄荼。現似沙 門行而有麤獷。傲慢自高臭穢不淨。又作破 戒無儀式行破於正見。迦葉。如是沙門构欄 荼。智者不親近不禮敬右遶。以惡人故而遠 離之。迦葉。若有癡如小兒。彼諸癡人之所 親近。禮敬右遶信受其語。如构欄荼華為癡 人所捉。迦葉。是名沙門构欄荼。迦葉。云何 沙門求利。迦葉。譬如諛諂之人。心常慳惜為 貪所覆。若見他財物悕望欲得。畜利刀杖無 慚愧心。無哀愍心常有害心。若行空澤山林 聚落發如是心。於他財物希求欲得。常自藏 身不令他見。迦葉。如是沙門求利。心常慳惜 為貪所覆。於所得利心無知足。於他財物悕 望欲得。有所至處聚落城邑。常為利養不為 善法覆藏諸惡。謂善比丘知我破戒。知已若 說戒時或驅我出。於善比丘但生恐畏。心常 諛諂現行儀式。一切天龍鬼神有天眼者。知 此比丘。來時賊來。去時賊去。行時賊行。坐 時賊坐。臥時賊臥。取衣時賊取衣。著衣時 賊著衣。入聚落時賊入聚落。出聚落時賊出 聚落。食時賊食。飲時賊飲。剃髮時賊剃髮。迦 葉。如是癡人去來儀式。皆為天龍鬼神之所 知見。見已訶罵。如此惡人即為壞滅釋迦牟 尼佛法。作是訶責諸惡比丘。又彼諸天龍鬼 神。見持戒梵行沙門婆羅門。增益信心禮敬 尊重。此人於佛法中應受利養者。迦葉。此沙 門求利。於佛法中出家。不能生一念寂滅離 欲之心。況得沙門果。若有得者無有是處。迦 葉。是名沙門求利。迦葉。云何稗沙門。迦葉。 譬如麥田中生稗麥。其形似麥不可分別。爾 時田夫作如是念。謂此稗麥盡是好麥。後見 穟生爾乃知非。不得名言一切是麥。迦葉。 如是稗沙門在於眾中。似是持戒有德行者。 施主見時謂盡是沙門。而彼癡人實非沙門 言是沙門。非梵行人自言梵行。先來敗壞離 於持戒。亦不入眾數。於佛法中無智慧命當 墮惡道。猶如稗麥在好麥中。爾時天龍鬼神 有天眼者。見彼癡人墮於地獄。見已各相謂 言。此是癡人先似沙門行不善法。今當墮於 大地獄中。從今已後終不能得沙門德行及 沙門果。猶如稗麥在好麥中。迦葉。是名稗 沙門。迦葉。云何逋生沙門。迦葉。譬如逋生 稻苗。以不熟故名為逋生。以無實故風所吹 去。無堅重力似稻非稻。迦葉。如是逋生沙門。 形似沙門無人教呵。無有德力為魔風所吹。 亦無血氣持戒之力。離於多聞損失定力亦 遠於智。不能破壞諸煩惱賊。名如是人輕劣 無力。繫屬於魔為魔所鉤。沒在一切煩惱之 中。為魔風所吹如逋生稻。迦葉。逋生之稻不 中為種亦不生牙。迦葉。如是逋生沙門。於 佛法中無道種子。於賢聖法中不得解脫。迦 葉。逋生沙門者。所謂破戒行惡。是名逋生沙 門。迦葉。云何似沙門。迦葉。譬如巧工以金 塗銅。其色似金價不同金。若揩磨時乃知非 金。迦葉。如是似沙門者好自嚴飾。常澡浴 身齊整著衣。沙門儀式一切具足。去來屈伸 常正儀式。而彼常為貪恚癡所害。亦為利養 禮敬讚歎所害。亦為我慢增上慢一切煩惱 所害。雖為人所貴無貴重法。常勤嚴身悕望 飲食。不求聖法不畏後世。現見尊重非將來 尊重。但長肌肥依於利養非依於法。種種繫 縛勤作家業。順在家心。亦隨受。苦時受苦。 樂時受樂。為愛憎所害。於沙門法無心欲行 離諸儀式。必當墮於地獄餓鬼畜生。彼人無 沙門實。無沙門稱。不與沙門等。迦葉。是名 似沙門。迦葉。云何失沙門血氣。迦葉。譬如 男子若女人。若童男若童女。非人飲其血 氣。彼人羸瘦無有色力。由失血氣故。迦葉。 如是之人失血氣故。諸藥咒術及諸刀杖。所 不能治必至於死。迦葉。如是沙門無有持戒 定慧解脫解脫知見血氣。及慈悲喜捨血氣。 亦無行施調伏護身口意業血氣。亦無安住 四聖種血氣。無有儀式血氣。亦無淨身口意 血氣。迦葉。是名沙門失於血氣。迦葉。如失血 氣沙門。雖受如來法藥不以自度。法藥者。 所謂若起婬欲應觀不淨。若起瞋恚應行慈 心。若起愚癡應觀十二因緣。於諸煩惱應正 思惟。離於樂眾捨我所有。出家三事應當愛 護。三事者。所謂持戒清淨。其心調伏。入定不 亂。迦葉。如是法藥我之所說我所聽服。雖受 此藥不以自度。迦葉。又有出世法。所謂空 觀無相無作觀。陰界入知。四聖諦及十二因 緣。迦葉。如是法藥。彼人亦復不以自度。迦 葉。如是沙門臭穢不淨。以破戒故。薄福德 故。生極下處以憍慢故。於此命終不生餘處。 必當墮在大地獄中。如人失於血氣必定至 死。如是沙門於此命終必墮地獄。迦葉。是名 失血氣沙門。如是說已。五百比丘捨戒還俗。 爾時有諸比丘。呵彼比丘言。若大德於佛法 中退還家者。如是非善。如是非法。佛告諸比 丘。莫作是語。何以故。若如是者名為順法。若 比丘不欲受人信施退還家者。是名順法。彼 諸比丘信解心多故生悔心。說此語時。彼得 聞已作如是念。我等或能行不淨行受他信 施。應生悔心退而還家。迦葉。我今說此諸比 丘等。於此命終生兜率天彌勒菩薩所。彌勒 如來出於世時。彼諸比丘在初會數中。 　　　營事比丘品第四 爾時摩訶迦葉白佛言。世尊。云何比丘能營 眾事。佛告迦葉。我聽二種比丘得營眾事。何 等二。一者能淨持戒。二者畏於後世喻如金 剛。復有二種。何等二。一者識知業報。二者 有諸慚愧及以悔心。復有二種。何等二。一者 阿羅漢。二者能修八背捨者。迦葉。如是二種 比丘。我聽營事自無瘡疣。何以故。迦葉。護 他人意此事難故。迦葉。於佛法中種種出家。 種種性。種種心。種種解脫。種種斷結。或有阿 蘭若。或有乞食。或有樂住山林。或有樂近聚 落清淨持戒。或有能離四扼。或有勤修多 聞。或有辯說諸法。或有善持戒律。或有善持 毘尼儀式或有遊諸城邑聚落為人說法。有 如是等諸比丘僧。營事比丘善取如是諸人 心相迦葉。若阿蘭若比丘樂空閑處。營事比 丘一切役使不應令作。有時阿蘭若比丘。在 比丘僧次役使。而營事比丘應當代作。若自 不作應倩他人令代為之。不應役使阿蘭若 比丘。若非行道時可少令作。迦葉。若有乞食 比丘。彼營事比丘。於乞食比丘應與好食。 若有比丘能離四扼。營事比丘隨所須物應 當供給。所謂衣服飲食臥具醫藥。若離扼比 丘所住之處。營事比丘於其住處。不應高聲 大喚。亦不令他高聲大喚。欲防護離扼比丘 故。營事比丘於離扼比丘。應生尊敬如世尊 想。生如是念。如是比丘於佛法中能作法柱。 當隨所須而供給之。迦葉。若有勤修多聞比 丘。營事比丘應當勸喻。作如是言。大德勤修 多聞讀誦令利。我當為諸大德供給使令。若 諸大德勤修多聞。於比丘僧中是好瓔珞。能 昇高座廣說正法。亦自生智慧。營事比丘不 應非時役使。應當擁護令修多聞。迦葉。若 有說法比丘。營事比丘應事事供給。應將說 法比丘至城邑聚落。勸喻諸人令就聽法。說 法之處亦應供給。為說法人敷好高座。若有 比丘強自以力欲壞說法者。營事比丘應往 和解。亦應數往說法人所稱言善哉。迦葉。若 有比丘善持戒律善持毘尼義。營事比丘應 往其所數數問義。我云何營事令不得罪。自 無所損不害於他。持毘尼義比丘。應觀營事 者心。隨所營事而為說法。所謂是應作。是不 應作。營事比丘於持律人所。一心生信禮敬 供養。若比丘僧所有分物。應當隨時供給於 僧。不應藏舉隨僧所須。應當分與應與時與。 不惡心與。不以非法與。非欲心與。非瞋心 與。非癡心與。非畏心與。隨僧法行。非隨在家 行。隨僧制行。非自隨制行。不於僧物生自在 想。乃至小事與僧共斷。非自在斷。若所用 物。所謂常住僧物。及與佛物。若招提僧物。彼 營事比丘應當分別。常住僧物不應與招提 僧。招提僧物不應與常住僧。常住僧物不應 與招提僧物共雜。招提僧物不與常住僧物 共雜。常住僧物。招提僧物。不與佛物共雜。 佛物不與常住僧物招提僧物共雜。若常住 僧物多。而招提僧有所須者。營事比丘應集 僧行籌索欲。若僧和合應以常住僧物分與 招提僧。迦葉。若如來塔或有所須。若欲敗壞 者。若常住僧物。若招提僧物多。營事比丘應 集僧行籌索欲。作如是言。是佛塔壞今有所 須。此常住僧物招提僧物多。大德僧聽。若 僧時到僧忍聽。若僧不惜所得施物。若常住 僧物。若招提僧物。我今持用修治佛塔。若僧 和合。營事比丘應以僧物修治佛塔。若僧不 和合。營事比丘應餘勸化在家人輩。求索財 物修治佛塔。迦葉。若佛物多者。營事比丘不 得以佛物分與常住僧及招提僧。何以故。於 此物中應生世尊想。佛所有物乃至一線。皆 是施主信心施佛。是故諸天世人於此物中 生佛塔想而況寶物。若於佛塔先以衣施。此 衣於佛塔中。寧令風吹雨爛破盡。不應以此 衣貿易寶物。何以故。如來塔物無人能與作 價者。又佛無所須故。迦葉。有如是善淨營 事人者。三寶之物不應令雜。又於自利養心 常知足。三寶物中不生我所有想。迦葉。營事 比丘若生瞋心。而於持戒大德人所右遶禮 敬之者。以自在故驅令役使。是故營事比丘。 以瞋心緣故墮大地獄。若得為人作他奴僕。 常為其主苦驅役使人所鞭打。復次迦葉。若 營事比丘。以自在故更作重制。過僧常限 罰比丘非時令作。是營事比丘。以此不善根 故墮於多釘小地獄中。生此中已以百千釘 釘挓其身。其身熾然出大火焰如大火聚。若 於持戒有大德者。以重事怖之以瞋心語故。 彼營事比丘生地獄中。其所得舌長五百由 旬。以百千釘而釘其舌。一一釘中出大火焰。 迦葉。若營事比丘。數得僧物慳惜藏舉。或非 時與僧。或復難與。或困苦與。或少與或不 與。或有與者。或不與者。營事比丘以此不善 根故。墮穢惡餓鬼常食糞丸。此人命終當生 是中。爾時更有餓鬼。以食示之而復不與。此 鬼爾時悕望欲得。諦視此食目不曾眴。受飢 渴苦。於百千歲中常不得食。或時得食變為 糞屎。或作膿血。何以故。有持戒人人所敬 禮。僧所有物以自在故而難與之。迦葉。若營 事比丘以常住僧物。若招提僧物。及以佛物。 輒自雜用得大苦報。若受一劫若過一劫。何 以故。以侵三寶物故。迦葉。若營事比丘聞如 是罪。知如是罪。而故生瞋心於持戒者。我今 說此。諸佛世尊所不能治。迦葉。是故營事比 丘。聞如是非法罪已。應當善護身口意業。自 護亦護他。迦葉。營事比丘寧自噉身肉。終不 雜用三寶之物作衣缽飲食。爾時摩訶迦葉 白佛言。世尊。未曾有也。如來自以慈心說如 是法。為無慚愧者說無慚愧法。有慚愧者說 慚愧法。 大寶積經卷第一百一十三

1 T11n0310_p0638c05 2 T11n0310_p0638c06 3 T11n0310_p0638c07 4 T11n0310_p0638c08 5 T11n0310_p0638c09 6 T11n0310_p0638c10 7 T11n0310_p0638c11 8 T11n0310_p0638c12 9 T11n0310_p0638c13 10 T11n0310_p0638c14 11 T11n0310_p0638c15 12 T11n0310_p0638c16 13 T11n0310_p0638c17 14 T11n0310_p0638c18 15 T11n0310_p0638c19 16 T11n0310_p0638c20 17 T11n0310_p0638c21 18 T11n0310_p0638c22 19 T11n0310_p0638c23 20 T11n0310_p0638c24 21 T11n0310_p0638c25 22 T11n0310_p0638c26 23 T11n0310_p0638c27 24 T11n0310_p0638c28 25 T11n0310_p0638c29 26 T11n0310_p0639a01 27 T11n0310_p0639a02 28 T11n0310_p0639a03 29 T11n0310_p0639a04 30 T11n0310_p0639a05 31 T11n0310_p0639a06 32 T11n0310_p0639a07 33 T11n0310_p0639a08 34 T11n0310_p0639a09 35 T11n0310_p0639a10 36 T11n0310_p0639a11 37 T11n0310_p0639a12 38 T11n0310_p0639a13 39 T11n0310_p0639a14 40 T11n0310_p0639a15 41 T11n0310_p0639a16 42 T11n0310_p0639a17 43 T11n0310_p0639a18 44 T11n0310_p0639a19 45 T11n0310_p0639a20 46 T11n0310_p0639a21 47 T11n0310_p0639a22 48 T11n0310_p0639a23 49 T11n0310_p0639a24 50 T11n0310_p0639a25 51 T11n0310_p0639a26 52 T11n0310_p0639a27 53 T11n0310_p0639a28 54 T11n0310_p0639a29 55 T11n0310_p0639b01 56 T11n0310_p0639b02 57 T11n0310_p0639b03 58 T11n0310_p0639b04 59 T11n0310_p0639b05 60 T11n0310_p0639b06 61 T11n0310_p0639b07 62 T11n0310_p0639b08 63 T11n0310_p0639b09 64 T11n0310_p0639b10 65 T11n0310_p0639b11 66 T11n0310_p0639b12 67 T11n0310_p0639b13 68 T11n0310_p0639b14 69 T11n0310_p0639b15 70 T11n0310_p0639b16 71 T11n0310_p0639b17 72 T11n0310_p0639b18 73 T11n0310_p0639b19 74 T11n0310_p0639b20 75 T11n0310_p0639b21 76 T11n0310_p0639b22 77 T11n0310_p0639b23 78 T11n0310_p0639b24 79 T11n0310_p0639b25 80 T11n0310_p0639b26 81 T11n0310_p0639b27 82 T11n0310_p0639b28 83 T11n0310_p0639b29 84 T11n0310_p0639c01 85 T11n0310_p0639c02 86 T11n0310_p0639c03 87 T11n0310_p0639c04 88 T11n0310_p0639c05 89 T11n0310_p0639c06 90 T11n0310_p0639c07 91 T11n0310_p0639c08 92 T11n0310_p0639c09 93 T11n0310_p0639c10 94 T11n0310_p0639c11 95 T11n0310_p0639c12 96 T11n0310_p0639c13 97 T11n0310_p0639c14 98 T11n0310_p0639c15 99 T11n0310_p0639c16 100 T11n0310_p0639c17 101 T11n0310_p0639c18 102 T11n0310_p0639c19 103 T11n0310_p0639c20 104 T11n0310_p0639c21 105 T11n0310_p0639c22 106 T11n0310_p0639c23 107 T11n0310_p0639c24 108 T11n0310_p0639c25 109 T11n0310_p0639c26 110 T11n0310_p0639c27 111 T11n0310_p0639c28 112 T11n0310_p0639c29 113 T11n0310_p0640a01 114 T11n0310_p0640a02 115 T11n0310_p0640a03 116 T11n0310_p0640a04 117 T11n0310_p0640a05 118 T11n0310_p0640a06 119 T11n0310_p0640a07 120 T11n0310_p0640a08 121 T11n0310_p0640a09 122 T11n0310_p0640a10 123 T11n0310_p0640a11 124 T11n0310_p0640a12 125 T11n0310_p0640a13 126 T11n0310_p0640a14 127 T11n0310_p0640a15 128 T11n0310_p0640a16 129 T11n0310_p0640a17 130 T11n0310_p0640a18 131 T11n0310_p0640a19 132 T11n0310_p0640a20 133 T11n0310_p0640a21 134 T11n0310_p0640a22 135 T11n0310_p0640a23 136 T11n0310_p0640a24 137 T11n0310_p0640a25 138 T11n0310_p0640a26 139 T11n0310_p0640a27 140 T11n0310_p0640a28 141 T11n0310_p0640a29 142 T11n0310_p0640b01 143 T11n0310_p0640b02 144 T11n0310_p0640b03 145 T11n0310_p0640b04 146 T11n0310_p0640b05 147 T11n0310_p0640b06 148 T11n0310_p0640b07 149 T11n0310_p0640b08 150 T11n0310_p0640b09 151 T11n0310_p0640b10 152 T11n0310_p0640b11 153 T11n0310_p0640b12 154 T11n0310_p0640b13 155 T11n0310_p0640b14 156 T11n0310_p0640b15 157 T11n0310_p0640b16 158 T11n0310_p0640b17 159 T11n0310_p0640b18 160 T11n0310_p0640b19 161 T11n0310_p0640b20 162 T11n0310_p0640b21 163 T11n0310_p0640b22 164 T11n0310_p0640b23 165 T11n0310_p0640b24 166 T11n0310_p0640b25 167 T11n0310_p0640b26 168 T11n0310_p0640b27 169 T11n0310_p0640b28 170 T11n0310_p0640b29 171 T11n0310_p0640c01 172 T11n0310_p0640c02 173 T11n0310_p0640c03 174 T11n0310_p0640c04 175 T11n0310_p0640c05 176 T11n0310_p0640c06 177 T11n0310_p0640c07 178 T11n0310_p0640c08 179 T11n0310_p0640c09 180 T11n0310_p0640c10 181 T11n0310_p0640c11 182 T11n0310_p0640c12 183 T11n0310_p0640c13 184 T11n0310_p0640c14 185 T11n0310_p0640c15 186 T11n0310_p0640c16 187 T11n0310_p0640c17 188 T11n0310_p0640c18 189 T11n0310_p0640c19 190 T11n0310_p0640c20 191 T11n0310_p0640c21 192 T11n0310_p0640c22 193 T11n0310_p0640c23 194 T11n0310_p0640c24 195 T11n0310_p0640c25 196 T11n0310_p0640c26 197 T11n0310_p0640c27 198 T11n0310_p0640c28 199 T11n0310_p0640c29 200 T11n0310_p0641a01 201 T11n0310_p0641a02 202 T11n0310_p0641a03 203 T11n0310_p0641a04 204 T11n0310_p0641a05 205 T11n0310_p0641a06 206 T11n0310_p0641a07 207 T11n0310_p0641a08 208 T11n0310_p0641a09 209 T11n0310_p0641a10 210 T11n0310_p0641a11 211 T11n0310_p0641a12 212 T11n0310_p0641a13 213 T11n0310_p0641a14 214 T11n0310_p0641a15 215 T11n0310_p0641a16 216 T11n0310_p0641a17 217 T11n0310_p0641a18 218 T11n0310_p0641a19 219 T11n0310_p0641a20 220 T11n0310_p0641a21 221 T11n0310_p0641a22 222 T11n0310_p0641a23 223 T11n0310_p0641a24 224 T11n0310_p0641a25 225 T11n0310_p0641a26 226 T11n0310_p0641a27 227 T11n0310_p0641a28 228 T11n0310_p0641a29 229 T11n0310_p0641b01 230 T11n0310_p0641b02 231 T11n0310_p0641b03 232 T11n0310_p0641b04 233 T11n0310_p0641b05 234 T11n0310_p0641b06 235 T11n0310_p0641b07 236 T11n0310_p0641b08 237 T11n0310_p0641b09 238 T11n0310_p0641b10 239 T11n0310_p0641b11 240 T11n0310_p0641b12 241 T11n0310_p0641b13 242 T11n0310_p0641b14 243 T11n0310_p0641b15 244 T11n0310_p0641b16 245 T11n0310_p0641b17 246 T11n0310_p0641b18 247 T11n0310_p0641b19 248 T11n0310_p0641b20 249 T11n0310_p0641b21 250 T11n0310_p0641b22 251 T11n0310_p0641b23 252 T11n0310_p0641b24 253 T11n0310_p0641b25 254 T11n0310_p0641b26 255 T11n0310_p0641b27 256 T11n0310_p0641b28 257 T11n0310_p0641b29 258 T11n0310_p0641c01 259 T11n0310_p0641c02 260 T11n0310_p0641c03 261 T11n0310_p0641c04 262 T11n0310_p0641c05 263 T11n0310_p0641c06 264 T11n0310_p0641c07 265 T11n0310_p0641c08 266 T11n0310_p0641c09 267 T11n0310_p0641c10 268 T11n0310_p0641c11 269 T11n0310_p0641c12 270 T11n0310_p0641c13 271 T11n0310_p0641c14 272 T11n0310_p0641c15 273 T11n0310_p0641c16 274 T11n0310_p0641c17 275 T11n0310_p0641c18 276 T11n0310_p0641c19 277 T11n0310_p0641c20 278 T11n0310_p0641c21 279 T11n0310_p0641c22 280 T11n0310_p0641c23 281 T11n0310_p0641c24 282 T11n0310_p0641c25 283 T11n0310_p0641c26 284 T11n0310_p0641c27 285 T11n0310_p0641c28 286 T11n0310_p0641c29 287 T11n0310_p0642a01 288 T11n0310_p0642a02 289 T11n0310_p0642a03 290 T11n0310_p0642a04 291 T11n0310_p0642a05 292 T11n0310_p0642a06 293 T11n0310_p0642a07 294 T11n0310_p0642a08 295 T11n0310_p0642a09 296 T11n0310_p0642a10 297 T11n0310_p0642a11 298 T11n0310_p0642a12 299 T11n0310_p0642a13 300 T11n0310_p0642a14 301 T11n0310_p0642a15 302 T11n0310_p0642a16 303 T11n0310_p0642a17 304 T11n0310_p0642a18 305 T11n0310_p0642a19 306 T11n0310_p0642a20 307 T11n0310_p0642a21 308 T11n0310_p0642a22 309 T11n0310_p0642a23 310 T11n0310_p0642a24 311 T11n0310_p0642a25 312 T11n0310_p0642a26 313 T11n0310_p0642a27 314 T11n0310_p0642a28 315 T11n0310_p0642a29 316 T11n0310_p0642b01 317 T11n0310_p0642b02 318 T11n0310_p0642b03 319 T11n0310_p0642b04 320 T11n0310_p0642b05 321 T11n0310_p0642b06 322 T11n0310_p0642b07 323 T11n0310_p0642b08 324 T11n0310_p0642b09 325 T11n0310_p0642b10 326 T11n0310_p0642b11 327 T11n0310_p0642b12 328 T11n0310_p0642b13 329 T11n0310_p0642b14 330 T11n0310_p0642b15 331 T11n0310_p0642b16 332 T11n0310_p0642b17 333 T11n0310_p0642b18 334 T11n0310_p0642b19 335 T11n0310_p0642b20 336 T11n0310_p0642b21 337 T11n0310_p0642b22 338 T11n0310_p0642b23 339 T11n0310_p0642b24 340 T11n0310_p0642b25 341 T11n0310_p0642b26 342 T11n0310_p0642b27 343 T11n0310_p0642b28 344 T11n0310_p0642b29 345 T11n0310_p0642c01 346 T11n0310_p0642c02 347 T11n0310_p0642c03 348 T11n0310_p0642c04 349 T11n0310_p0642c05 350 T11n0310_p0642c06 351 T11n0310_p0642c07 352 T11n0310_p0642c08 353 T11n0310_p0642c09 354 T11n0310_p0642c10 355 T11n0310_p0642c11 356 T11n0310_p0642c12 357 T11n0310_p0642c13 358 T11n0310_p0642c14 359 T11n0310_p0642c15 360 T11n0310_p0642c16 361 T11n0310_p0642c17 362 T11n0310_p0642c18 363 T11n0310_p0642c19 364 T11n0310_p0642c20 365 T11n0310_p0642c21 366 T11n0310_p0642c22 367 T11n0310_p0642c23 368 T11n0310_p0642c24 369 T11n0310_p0642c25 370 T11n0310_p0642c26 371 T11n0310_p0642c27 372 T11n0310_p0642c28 373 T11n0310_p0642c29 374 T11n0310_p0643a01 375 T11n0310_p0643a02 376 T11n0310_p0643a03 377 T11n0310_p0643a04 378 T11n0310_p0643a05 379 T11n0310_p0643a06 380 T11n0310_p0643a07 381 T11n0310_p0643a08 382 T11n0310_p0643a09 383 T11n0310_p0643a10 384 T11n0310_p0643a11 385 T11n0310_p0643a12 386 T11n0310_p0643a13 387 T11n0310_p0643a14 388 T11n0310_p0643a15 389 T11n0310_p0643a16 390 T11n0310_p0643a17 391 T11n0310_p0643a18 392 T11n0310_p0643a19 393 T11n0310_p0643a20 394 T11n0310_p0643a21 395 T11n0310_p0643a22 396 T11n0310_p0643a23 397 T11n0310_p0643a24 398 T11n0310_p0643a25 399 T11n0310_p0643a26 400 T11n0310_p0643a27 401 T11n0310_p0643a28 402 T11n0310_p0643a29 403 T11n0310_p0643b01 404 T11n0310_p0643b02 405 T11n0310_p0643b03 406 T11n0310_p0643b04 407 T11n0310_p0643b05 408 T11n0310_p0643b06 409 T11n0310_p0643b07 410 T11n0310_p0643b08 411 T11n0310_p0643b09 412 T11n0310_p0643b10 413 T11n0310_p0643b11 414 T11n0310_p0643b12 415 T11n0310_p0643b13 416 T11n0310_p0643b14 417 T11n0310_p0643b15 418 T11n0310_p0643b16 419 T11n0310_p0643b17 420 T11n0310_p0643b18 421 T11n0310_p0643b19 422 T11n0310_p0643b20 423 T11n0310_p0643b21 424 T11n0310_p0643b22 425 T11n0310_p0643b23 426 T11n0310_p0643b24 427 T11n0310_p0643b25 428 T11n0310_p0643b26 429 T11n0310_p0643b27 430 T11n0310_p0643b28 431 T11n0310_p0643b29 432 T11n0310_p0643c01 433 T11n0310_p0643c02 434 T11n0310_p0643c03 435 T11n0310_p0643c04 436 T11n0310_p0643c05 437 T11n0310_p0643c06 438 T11n0310_p0643c07 439 T11n0310_p0643c08 440 T11n0310_p0643c09 441 T11n0310_p0643c10 442 T11n0310_p0643c11 443 T11n0310_p0643c12 444 T11n0310_p0643c13 445 T11n0310_p0643c14 446 T11n0310_p0643c15 447 T11n0310_p0643c16 448 T11n0310_p0643c17 449 T11n0310_p0643c18 450 T11n0310_p0643c19 451 T11n0310_p0643c20 452 T11n0310_p0643c21 453 T11n0310_p0643c22 454 T11n0310_p0643c23 455 T11n0310_p0643c24 456 T11n0310_p0643c25 457 T11n0310_p0643c26 458 T11n0310_p0643c27 459 T11n0310_p0643c28 460 T11n0310_p0643c29 461 T11n0310_p0644a01 462 T11n0310_p0644a02 463 T11n0310_p0644a03 464 T11n0310_p0644a04 465 T11n0310_p0644a05 466 T11n0310_p0644a06 467 T11n0310_p0644a07 468 T11n0310_p0644a08 469 T11n0310_p0644a09 470 T11n0310_p0644a10 471 T11n0310_p0644a11 472 T11n0310_p0644a12 473 T11n0310_p0644a13 474 T11n0310_p0644a14 475 T11n0310_p0644a15 476 T11n0310_p0644a16 477 T11n0310_p0644a17 478 T11n0310_p0644a18 479 T11n0310_p0644a19 480 T11n0310_p0644a20 481 T11n0310_p0644a21 482 T11n0310_p0644a22 483 T11n0310_p0644a23 484 T11n0310_p0644a24 485 T11n0310_p0644a25 486 T11n0310_p0644a26 487 T11n0310_p0644a27 488 T11n0310_p0644a28 489 T11n0310_p0644a29 490 T11n0310_p0644b01 491 T11n0310_p0644b02

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

=========================================================================

大寶積經卷第一百一十三

本經佛學辭彙一覽(共 265 條)