佛說大乘菩薩藏正法經卷第二 　 　　　　西天譯經三藏朝散大夫試光祿卿 　　　　傳梵大師賜紫沙門臣法護等奉　詔譯 長者賢護品第一之二 復次長者。愛等諸法建立根本世間合集。斯 苦甚大。愛根本法有其十種。何等為十。一者 以愛緣故而起追求。二者追求緣故乃生貪 著。三者以貪緣故而興我見。四者我見緣故 計為決定五者決定緣故乃生欲貪。六者欲 貪緣故即起計著。七者計著緣故而生慳吝。 八者慳吝緣故而為執取。九者執取緣故即 不防護。十者不防護緣而生眾苦。以不護 故執持刀杖鬥戰諍訟。由此因故興兩舌等 多種罪業不善之法。如是十種愛根本法世 間合集。我見是已。欲令安立無根本法。是 故我乃淨信出家。趣證阿耨多羅三藐三菩 提果。 爾時世尊。重說偈言。 　眾生愛所吞　　於此彼追求 　得利貪我見　　所受為決定 　此事我當作　　乃欲貪增長 　欲貪增長已　　計著生慳吝 　世間慳過失　　堅固而執著 　以執故不護　　起罪咎相續 　愚者以不護　　執刀杖損害 　廣作諸罪業　　其後苦增長 　愛緣增長已　　乃生於眾苦 　我證勝菩提　　令住無根本 復次長者。邪定聚法世間合集。斯苦甚大。邪 法有十。何等為十。一者邪見。二者邪思惟。三 者邪語。四者邪業。五者邪命。六者邪勤。七者 邪念。八者邪定。九者邪解脫。十者邪智。如是 十種邪定聚法。世間合集斯苦甚大。我見是 已。普令超越一切邪法。是故我乃淨信出家。 趣證阿耨多羅三藐三菩提果。 爾時世尊。重說偈言。 　邪見所含藏　　邪思惟境界 　談說邪語言　　起作諸邪業 　邪命及邪勤　　邪念與邪定 　起彼邪解脫　　一向生邪智 　此諸邪定聚　　諸愚者安立 　令翻邪入正　　是故我出家 復次長者。惡道深險世間合集。斯苦甚大。漸 向惡趣增長惡趣廣開惡趣。謂不善業有其 十種。何等為十。一者殺生。二者偷盜。三者邪 染。四者妄言。五者綺語。六者兩舌。七者惡 口。八者貪。九者瞋。十者邪見。如是十種不善 業道。漸向惡趣增長惡趣廣開惡趣。我見是 已。為令出離諸險惡道。是故我乃淨信出家。 趣證阿耨多羅三藐三菩提果。 爾時世尊。重說偈言。 　眾生起殺命　　侵取他財物 　欲邪行遍行　　速墮於地獄 　兩舌及惡口　　妄言無決定 　愚者綺飾語　　異生煩惱縛 　貪心樂他富　　瞋起諸過失 　邪見破壞多　　當墮於惡趣 　身有三種罪　　語四種應知 　意三罪亦然　　作者墮惡趣 　若造諸罪者　　定墮於惡趣 　若離此三罪　　必不墮惡趣 復次長者。煩惱隨煩惱。諸雜染垢世間合集。 斯苦甚大。雜染有十。何等為十。一者慳吝垢 雜染。二者毀戒垢雜染。三者瞋恚垢雜染。四 者懈怠垢雜染。五者散亂垢雜染。六者惡慧 垢雜染。七者無聞垢雜染。八者疑惑垢雜 染。九者無信解垢雜染。十者不尊重垢雜染。 如是十種諸雜染法世間合集。我見是已。普 令安住無雜染法。是故我乃淨信出家。趣證 阿耨多羅三藐三菩提果。 爾時世尊。重說偈言。 　世間相續法　　十雜染逼迫 　著有為雜染　　暫時無疲懈 　諸愚夫異生　　慳垢所染污 　戒學攝眾生　　破壞而不具 　愚者背忍辱　　懈怠劣精進 　不能安定心　　惡慧而癡鈍 　父母及尊長　　師尊皆遠離 　不見世光明　　惡慧起疑念 　佛說甚深法　　而生於毀謗 　癡暗法所覆　　聖法不尊重 　見雜染法已　　不著於有為 　無為無染污　　令眾生寂滅 復次長者。生死怖畏世間合集。斯苦甚大。此 有十種。何等為十。一者慳之與嫉覆蓋成結。 斯苦甚大。二者無明分法常所縈纏。斯苦甚 大。三者欲海汎溢。斯苦甚大。四者欲中艱苦 支節摧壞。斯苦甚大。五者親愛纏縛欲箭所 射。斯苦甚大。六者忿恨煙塵蓬勃充塞發明 熾焰。斯苦甚大。七者貪火燒然。斯苦甚大。八 者瞋毒隱覆。斯苦甚大。九者癡障如刺。斯苦 甚大。十者生死曠野險難怖畏纏縛隨逐。斯 苦甚大。我見如是十種法已。欲令除斷。是故 我乃淨信出家。趣證阿耨多羅三藐三菩提 果。 爾時世尊。總以前義。重說偈言。 　生及壯年老吞食　　色相壞為非色相 　無念無慧損減門　　此法能壞世間相 　病能吞食於色力　　勢分精進悉摧毀 　而復損減於諸根　　負劣力而無依怙 　死怖其猶羅剎吼　　常時隨逐群生類 　時來命盡無愛心　　壞滅世間諸壽命 　老病死法極猛惡　　嬈亂世間諸眾生 　不老不死安樂門　　我出家為勤求故 　三火燒然於世間　　不見世間救護者 　我起救護世間心　　願灑甘雨息諸火 　世間正道皆破壞　　無目昏冥復癡暗 　願開淨目施眾生　　出家顯示於正道 　眾生疑惑心所起　　乃為諸障所障覆 　我願當除惡作心　　故出家已宣正法 　眾生互相起違背　　伺求過失而斷壞 　故我出家利世間　　普願眾生息瞋恚 　世間父母極親愛　　眾生慢心不尊重 　欲令摧折我慢幢　　是故出家為救護 　我見眾生貪所覆　　由財物緣致墜墮 　若能獲得七聖財　　當令世間離貧苦 　眾生互相起違害　　以無義利已資養 　決定破壞於自身　　是故我令離三有 　愚人不了於義利　　如是遍滿三界中 　我欲利益故出家　　當示世間正義法 　眾生耽湎於地獄　　我見極受諸苦惱 　種種惡毒廣無邊　　我出家故令解脫 　眾生互相起殺害　　旋復畜生諸趣中 　起悲願故我出家　　無依眾生作依怙 　我見餓鬼趣眾生　　極受饑渴諸苦惱 　我證無上大菩提　　普施最上甘露食 　人中追求為大苦　　天中謝滅苦極增 　了知三界諸苦深　　故我出家為救拔 　世間有諸無慚者　　為欲迷亂惡眾生 　不擇眷屬及尊親　　欲染吞食猶豬犬 　著欲繫屬於女人　　我見眾生為所縛 　起無義利憍醉心　　故我出家為救護 　眾生破壞不自在　　恐怖至死不解脫 　我出家已得菩提　　普令覺悟皆自在 　白衣舍中無義利　　我見百千種過失 　我今轉此諸地方　　皆令出離生死際 爾時賢護等五百長者。聞佛所說發希有心。 咸作是言。佛菩提者斯為廣大。我等方知佛 為真覺。 時諸長者異口同音。而說偈言。 　我等五百諸長者　　以老怖故來投佛 　願說無上勝法門　　出離老死苦邊際 　世尊圓淨相清淨　　已離三有得解脫 　救度三有成壞門　　離三有舍令自在 　離貪解脫無所畏　　離塵無垢清淨心 　無上善調大導師　　開明無上甘露法 　無上丈夫住勝相　　天人世間無與等 　無等等者世間尊　　演上中上大悲法 　盡諸過失三垢斷　　具清淨目離昏冥 　塵暗癡網悉蠲除　　宣說無邊離塵法 　悲愍世間無依怙　　三有流中為提拔 　悲心中起大慈心　　速令出離善安住 　憍慢癡惡生死海　　病苦違害如潮流 　無救沈溺諸眾生　　佛悲愍故為救度 　佛身清淨如金山　　圓具百種勝威光 　甘美最上大梵音　　妙寶語言宣勝法 　諸法自性皆清淨　　本來明亮淨亦然 　無作作受亦不亡　　為無聞者善開示 　無邊名稱所行善　　十力無畏自然智 　意等虛空智無邊　　善說沙門誓願法 爾時世尊即起是念。此五百長者善根成熟。 我今應當隨其所宜為說正法。令此地方轉 白衣舍成出家相。盡諸有漏作證邊際。 爾時世尊即於空中加趺而坐。是時五百長 者。於佛世尊深生愛樂淨信尊重。種種施作 善妙親近。 爾時世尊告五百長者言。汝諸長者。世間所 有生老病死。憂悲苦惱愁歎輪迴。如是十種 諸嬈亂法。汝等各欲求解脫邪。 又復世間已作現作及彼當作。愛非愛中起 無義利。如是十種諸損害事。汝等各欲求解 脫邪。 又復世間種種見中諸險惡見。所謂我人眾 生壽者斷常無作無因不平及彼邪見。如是 十種諸險惡見。汝等各欲求解脫邪。 又復世間十大病箭。所謂愛無明欲貪瞋癡 慢見及成壞。如是十種諸大病箭。汝等各欲 求解脫邪。 又復世間愛根本法。所謂愛故追求。追求故 貪。貪故我見。我見故決定。決定故欲貪。欲 貪故計著。計著故慳吝慳吝故執取。執取故 不防護。不防護故生苦。如是十種愛根本法。 汝等各欲求解脫邪。 又復世間邪定聚法。所謂邪見邪思惟邪語 邪業邪命邪勤邪念邪定邪解脫邪智。如是 十種邪定聚法汝等各欲求解脫邪。 佛說大乘菩薩藏正法經卷第二

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　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

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【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版

# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version

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佛說大乘菩薩藏正法經卷第二

本經佛學辭彙一覽(共 121 條)