佛說大乘菩薩藏正法經卷第六 　 　　　　譯經三藏朝散大夫試光祿卿 　　　　光梵大師賜紫沙門臣惟淨等 　　　　奉　詔譯 　　菩薩觀察品第三之一 爾時尊者舍利子即從座起。偏袒右肩右膝 著地合掌向佛而白佛言。世尊。我有少疑欲 當請問。惟願如來應供正等正覺。善為宣說。 若佛世尊聽許所請。我即當問。佛言舍利子。 恣汝所問。如來應供正等正覺。隨有問者即 當為說。使其皆得開釋疑心。 爾時尊者舍利子即白佛言。世尊菩薩摩訶 薩成就幾法。即得身業無諸過失。語業無諸 過失。意業無諸過失。身業清淨語業清淨意 業清淨。身業無動語業無動意業無動。天魔 外道力不能制。然後深發一切智心。地位諸 善次第得成。能為一切眾生作所歸向。作光 明炬。作大河流。作大橋梁。作大船筏濟渡一 切到於彼岸。為舍為救為歸為趣。於一切智 心而無動轉。爾時尊者舍利子。為欲稱揚如 是義故。以偈問佛。 　以何義故勇智者　　而能安住大菩提 　宣揚功德妙法門　　成證無上菩提果 　諸勇智者何所行　　利益一切諸群品 　又復觀察何法門　　而能成佛無上道 　復以何法降魔眾　　安處菩提大道場 　振動俱胝剎土中　　圓證菩提勝妙果 　以何義故名菩薩　　如是之句復云何 　此中願說菩提門　　一切佛法中最上 　於諸世間何所行　　而能廣利諸眾生 　離諸染著如蓮花　　解脫俱胝諸群品 　云何應受彼供養　　諸天諸龍及智者 　乃至一切人非人　　今問斯義願宣說 爾時世尊告尊者舍利子言。舍利子。汝今當 知。菩薩若能成就一法。於一處於多處。普能 攝受無量佛法。何者一法。所謂發起深固大 菩提心。此即是為菩薩成就一法於一處於 多處。普能攝受無量佛法。舍利子白佛言。世 尊。云何名深固。云何名菩提心。佛告舍利子 言。深固者。即是真實不破壞故。堅固無動 故。無動即無退屈故。無退屈即善安住故。 善安住即無退轉故。無退轉即善觀察眾生 故。善觀察眾生即大悲根本故。大悲根本即 廣大心故。廣大心即善知成熟眾生法式故。 善知成熟眾生法式即自在妙樂故。自在妙 樂即無種類故。無種類即無愛著故。無愛著 即攝受眾生故。攝受眾生即善能觀察劣弱 眾生故。善能觀察劣弱眾生即為救為歸不 起恚心故。不起恚心即善觀視故。善觀視即 無所得故。無所得即善意樂故。善意樂即無 所有故。無所有即善清淨故。善清淨即自潔 白故。自潔白即內無垢故。內無垢即外清淨 故。舍利子。此如是等。從真實不破壞至內無 垢外清淨。斯諸法門乃名深固。又舍利子。菩 提心者。謂即彼心無諸過失。一切煩惱不能 隨逐。彼心不樂餘乘。彼心堅固不為一切邪 外語言之所壞亂。彼心不破。一切魔眾而不 能動。彼心決定。長養一切善根本行。彼心 不動。愛樂佛法故。彼心善住。登菩薩地故。彼 心無上。無對治故。彼心如金剛。一切佛法善 決擇故。彼心平等。無高下故。彼心於一切眾 生意樂清淨。自性無染故。彼心無垢。慧光照 故。彼心廣大。容受一切眾生故。彼心無染。如 虛空故。彼心無障礙。觀無礙智故。彼心於一 切處隨應了知。大悲無斷故。彼心現證。清 淨稱讚故。彼心成就一切智種子。圓滿一切 佛法故。彼心安住普施一切樂事。誓願最勝 故。彼心圓具淨戒。無缺犯故。彼心修持忍辱。 離諸恚故。彼心精進。不懈怠故。彼心禪定。 近寂靜故。彼心無害。具慧行故。又復彼心是 真實根本。成就如來戒蘊定蘊慧蘊解脫蘊 解脫知見蘊。彼心是真實根本。圓滿如來十 力四無所畏十八不共法故。 又舍利子。菩提所成之心。名菩提心。而此薩 埵求菩提心深固具足。是故得名菩提薩埵。 此亦說名廣大眾生最上眾生三界最勝眾 生。此即身業無諸過失。語業無諸過失。意業 無諸過失。身業清淨語業清淨意業清淨。身 業無動語業無動意業無動。不為一切天魔 外道而能動轉。深發一切智心。地位諸善次 第當得。一切世法不能染污。能為一切眾生 善作調伏。作遍調伏。作所歸向。作光明炬。 作大河流。作大橋梁。作大船筏。濟渡一切到 於彼岸。為舍為救為歸為趣。深發一切智心。 不為天魔外道之所動轉。此菩薩於阿耨多 羅三藐三菩提心。淨信深固廣多清淨。樂見 諸聖樂聞深法。心無慳惜廣行施捨。常樂出 離心無障礙。於一切眾生無雜亂心。無退墮 心無流散心。有業有報淨信無疑。諸所施作 悉離疑惑。於善惡法不壞果報。此如是等善 了知已。於身命緣不造罪業。遠離殺生偷盜 邪染妄言綺語兩舌惡口貪瞋邪見。如是十 不善業皆悉斷除。十善之業常所修集淨信 諦理。於沙門婆羅門中。常修正道具戒清淨。 廣多聽受一切善法。聞已勤行深固作意。而 善調伏遍寂近寂。離諸諍訟無非愛語。心意 純善無不善意。勤行善法離不善法。無高無 下亦不輕動。離諸讚毀安住正念。妙等引心 斷三有縛。拔除毒箭去諸重擔。樂住寂靜度 諸疑悔不受後有。常於諸佛世尊菩薩摩訶 薩及沙門婆羅門所。親近恭敬隨順奉事無 相違背。而常不離諸善知識。攝受正法宣正 法門示教利喜。謂布施大富持戒生天。多聞 大慧修習相應如是宣說。此是布施得布施 果。此是慳吝得慳吝果。此是持戒得持戒果。 此是犯戒得犯戒果。此是忍辱得忍辱果。此 是瞋恚得瞋恚果。此是精進得精進果。此是 懈怠得懈怠果。此是禪定得禪定果。此是散 亂得散亂果。此是智慧得智慧果。此是愚癡 得愚癡果。此身善所行得身善所行果。此身 惡所行得身惡所行果。此語善所行得語善 所行果。此語惡所行得語惡所行果。此意善 所行得意善所行果。此意惡所行得意惡所 行果。此是善此是不善。此所應作。此不應作。 此所施作。於長夜中利益安樂一切眾生。此 所施作於長夜中。而不利樂一切眾生。此如 是等。於善知識所。宣說正法示教利喜。知是 大法器者。即當宣說甚深法門謂空解脫門。 無相解脫門。無願解脫門。無造無作無生無 起無我無人無眾生無壽者。及說甚深緣生 之法。所謂有法。有故有生。即無明緣行。行緣 識。識緣名色。名色緣六處。六處緣觸。觸緣 受。受緣愛。愛緣取。取緣有。有緣生。生緣老 死憂悲苦惱。如是即一大苦蘊集。以不有故。 即無所生。無生即滅。謂無明滅即行滅。行滅 即識滅。識滅即名色滅。名色滅即六處滅。六 處滅即觸滅。觸滅即受滅。受滅即愛滅。愛滅 即取滅。取滅即有滅。有滅即生滅。生滅即老 死憂悲苦惱滅如是即一大苦蘊滅。然於是 中無有少法若生若滅而實可得。何以故。一 切法緣生故。無主宰無作者無受者。因緣所 轉。是故此中無法可轉。亦非無轉亦非隨轉。 無實所生三界施設。從煩惱轉。從苦所轉故 有施設。一切皆是無實所生。若於此中如實 觀察。即無有少法而為作者。若無作者即無 所作。於勝義諦中都無所得。如是所說無法 可轉。亦非無轉。菩薩摩訶薩於如是等甚深 之法聞已信解不生疑悔。入一切法無礙智 門。是故不著色受想行識。不著眼耳鼻舌身 意色聲香味觸法。不著眼界色界眼識界乃 至意界法界意識界。如是信解一切法自性 皆空。舍利子。菩薩若住如是信解即不減失。 常見諸佛亦不減失。常聞正法復不減失。常 承事眾。世世所生不離見佛不離聞法不離 承事清淨之眾。現前值遇諸佛出世。在在所 生發大精進勤求善法。所發精進不為無義利 事。謂舍宅居止無義利事。妻子眷屬財寶受 用。及奴婢等無義利事。及餘一切欲樂遊戲 取著過失無義利事。善能棄捨。於佛如來正 法之中淨信出家。以彼清淨出家心故。近善 知識而常不壞。思惟善法得善意樂。所聞善 法真實修行。不著文字所成勝慧。深心具足 樂法無厭。勤求多聞如所聞法。為他廣說無 愛著心。不為悕求名聞利養。為他說法不背 自語。為他說法如其所聞如其所住一一 隨應為他廣說。如所聞法。起大慈心。不越一 切眾生大悲之心。為多聞故不惜身命。少欲 喜足樂寂靜處。離諸憒鬧善能資養。隨所聞 法善觀察義。攝受正義不著於文。隨所攝受。 於一切世間天人阿修羅眾中。不獨行於自 利益事。但為勤求無上大乘。利樂一切眾生。 所謂佛智無等等智。一切三界最勝智。於他 所作而不放逸。 佛說大乘菩薩藏正法經卷第六

1 T11n0316_p0792b06 2 T11n0316_p0792b07 3 T11n0316_p0792b08 4 T11n0316_p0792b09 5 T11n0316_p0792b10 6 T11n0316_p0792b11 7 T11n0316_p0792b12 8 T11n0316_p0792b13 9 T11n0316_p0792b14 10 T11n0316_p0792b15 11 T11n0316_p0792b16 12 T11n0316_p0792b17 13 T11n0316_p0792b18 14 T11n0316_p0792b19 15 T11n0316_p0792b20 16 T11n0316_p0792b21 17 T11n0316_p0792b22 18 T11n0316_p0792b23 19 T11n0316_p0792b24 20 T11n0316_p0792b25 21 T11n0316_p0792b26 22 T11n0316_p0792b27 23 T11n0316_p0792b28 24 T11n0316_p0792b29 25 T11n0316_p0792c01 26 T11n0316_p0792c02 27 T11n0316_p0792c03 28 T11n0316_p0792c04 29 T11n0316_p0792c05 30 T11n0316_p0792c06 31 T11n0316_p0792c07 32 T11n0316_p0792c08 33 T11n0316_p0792c09 34 T11n0316_p0792c10 35 T11n0316_p0792c11 36 T11n0316_p0792c12 37 T11n0316_p0792c13 38 T11n0316_p0792c14 39 T11n0316_p0792c15 40 T11n0316_p0792c16 41 T11n0316_p0792c17 42 T11n0316_p0792c18 43 T11n0316_p0792c19 44 T11n0316_p0792c20 45 T11n0316_p0792c21 46 T11n0316_p0792c22 47 T11n0316_p0792c23 48 T11n0316_p0792c24 49 T11n0316_p0792c25 50 T11n0316_p0792c26 51 T11n0316_p0792c27 52 T11n0316_p0792c28 53 T11n0316_p0792c29 54 T11n0316_p0793a01 55 T11n0316_p0793a02 56 T11n0316_p0793a03 57 T11n0316_p0793a04 58 T11n0316_p0793a05 59 T11n0316_p0793a06 60 T11n0316_p0793a07 61 T11n0316_p0793a08 62 T11n0316_p0793a09 63 T11n0316_p0793a10 64 T11n0316_p0793a11 65 T11n0316_p0793a12 66 T11n0316_p0793a13 67 T11n0316_p0793a14 68 T11n0316_p0793a15 69 T11n0316_p0793a16 70 T11n0316_p0793a17 71 T11n0316_p0793a18 72 T11n0316_p0793a19 73 T11n0316_p0793a20 74 T11n0316_p0793a21 75 T11n0316_p0793a22 76 T11n0316_p0793a23 77 T11n0316_p0793a24 78 T11n0316_p0793a25 79 T11n0316_p0793a26 80 T11n0316_p0793a27 81 T11n0316_p0793a28 82 T11n0316_p0793a29 83 T11n0316_p0793b01 84 T11n0316_p0793b02 85 T11n0316_p0793b03 86 T11n0316_p0793b04 87 T11n0316_p0793b05 88 T11n0316_p0793b06 89 T11n0316_p0793b07 90 T11n0316_p0793b08 91 T11n0316_p0793b09 92 T11n0316_p0793b10 93 T11n0316_p0793b11 94 T11n0316_p0793b12 95 T11n0316_p0793b13 96 T11n0316_p0793b14 97 T11n0316_p0793b15 98 T11n0316_p0793b16 99 T11n0316_p0793b17 100 T11n0316_p0793b18 101 T11n0316_p0793b19 102 T11n0316_p0793b20 103 T11n0316_p0793b21 104 T11n0316_p0793b22 105 T11n0316_p0793b23 106 T11n0316_p0793b24 107 T11n0316_p0793b25 108 T11n0316_p0793b26 109 T11n0316_p0793b27 110 T11n0316_p0793b28 111 T11n0316_p0793b29 112 T11n0316_p0793c01 113 T11n0316_p0793c02 114 T11n0316_p0793c03 115 T11n0316_p0793c04 116 T11n0316_p0793c05 117 T11n0316_p0793c06 118 T11n0316_p0793c07 119 T11n0316_p0793c08 120 T11n0316_p0793c09 121 T11n0316_p0793c10 122 T11n0316_p0793c11 123 T11n0316_p0793c12 124 T11n0316_p0793c13 125 T11n0316_p0793c14 126 T11n0316_p0793c15 127 T11n0316_p0793c16 128 T11n0316_p0793c17 129 T11n0316_p0793c18 130 T11n0316_p0793c19 131 T11n0316_p0793c20 132 T11n0316_p0793c21 133 T11n0316_p0793c22 134 T11n0316_p0793c23 135 T11n0316_p0793c24 136 T11n0316_p0793c25 137 T11n0316_p0793c26 138 T11n0316_p0793c27 139 T11n0316_p0793c28 140 T11n0316_p0793c29 141 T11n0316_p0794a01 142 T11n0316_p0794a02 143 T11n0316_p0794a03 144 T11n0316_p0794a04 145 T11n0316_p0794a05 146 T11n0316_p0794a06 147 T11n0316_p0794a07 148 T11n0316_p0794a08 149 T11n0316_p0794a09 150 T11n0316_p0794a10 151 T11n0316_p0794a11 152 T11n0316_p0794a12 153 T11n0316_p0794a13 154 T11n0316_p0794a14 155 T11n0316_p0794a15 156 T11n0316_p0794a16 157 T11n0316_p0794a17 158 T11n0316_p0794a18 159 T11n0316_p0794a19 160 T11n0316_p0794a20 161 T11n0316_p0794a21 162 T11n0316_p0794a22 163 T11n0316_p0794a23 164 T11n0316_p0794a24 165 T11n0316_p0794a25 166 T11n0316_p0794a26 167 T11n0316_p0794a27

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版

# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version

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佛說大乘菩薩藏正法經卷第六

本經佛學辭彙一覽(共 185 條)