佛說須賴經 　 　　　　前涼月氏國優婆塞支施崙譯 聞如是。一時世尊。遊於舍衛祇樹給孤獨園。 與大比丘眾俱千二百五十人。菩薩五千人。 爾時世尊。遊近舍衛大城。為國王大臣梵志 長者及諸細民。供養世尊給所當得。爾時城 中有極貧者名曰須賴。信佛法眾奉持五戒 修行十善。奉行慈心終不起心。於一切眾生。 行於悲心志不疲極。行於喜心常樂正法。行 於護心苦樂不動。堅固無上正真道心。以方 便善欲度人故。居舍衛城示現極貧。 於是釋提桓因。以天眼淨徹視於人。見舍衛 城中極貧須賴。執堅固德善行純備心無恚 怒。執志堅強無有瑕穢。坐起經行不失威儀。 出入周旋常懷等行。飲食坐臥常懷等心。左 右睡寐已皆除盡。少欲知足易充易可。損於 利求利衰毀譽心不傾動。至心堅固離於貢 高。攝持謙順心靖純淑。質直善說言信不 華。奉八關齋知節少食。普城所敬無有厭足。 諸造見者與之說事莫不歡喜。食節衣麤。又 致供者讓而不受。樹葉為器茅草為席。衣食 之餘輒以轉施無所藏積。清淨潔白離於求 業。於一切生無所志願。常以晝夜各三詣佛。 如來常開閉瑕容其。禮拜供養諮受法言。若 其須賴欲詣佛時。若干百人常從與俱。若其 須賴所遊居處若行若住若坐若臥。其地界 分無有空閑人眾圍繞。 於是釋提桓因取心念言。如是族姓子。淨 戒淳淑善行威儀。恐子將奪我處。當下試知 審求何道。於是釋化作數人住須賴前。罵詈 須賴言不順理。又以瓦石刀杖加害。於是 須賴以其忍力專行慈心不瞋不恚。於是釋 提桓因。復化作人住須賴前。謂須賴言。唯然 須賴。如是人等罵詈無限言不順理。又以 瓦石刀杖加汝。若仁見聽為汝殺之。須賴 答言。莫說是語。所以者何。不善讒人者殺 生之報。正使彼等刀割我身如跋跙樹。 尊尚不發惡意加於彼等。所以者何。一切 諸法報應有二。種善者生善道。種惡者墮惡 道。以是故我不敢恨彼。況欲斷彼命。於是 須賴。說是偈言。 　其種於苦者　　必生獲苦果 　其有種恬者　　必生得恬果 　如此報應者　　是知為現事 　惡者報應苦　　善者報應樂 　是故不當三　　為惡身口心 　是故有智者　　不當以勸人 　當常行三善　　於是身心口 　常以此勸彼　　若人樂善者 於是釋所化人不能動須賴。於是捨去。於是 釋提桓因。於須賴前化作七寶金寶現須賴 前。復化作眾人。住須賴前謂須賴言。取是 金寶可用布施亦可作福。可以作服飾臥具。 亦可好衣亦可美食。云何守是貧行。須賴報 言。前之惡行。諸仁者。我之此報令我如今貧 鄙。然不能守是貧。當犯不與取也。惟須賴。宜 可樂活盡壽。何為乃遠慮後世之報以為言 說。須賴報言。諸仁者。是為愚法。夫見法者 慮是重報。能慮重報者。是則為明達。不明之 士。慳貪他有犯不與取。能離慳貪則為明智。 夫不智者貪得多積以護身命。無所護慮則 為明達。於無常有常想。於苦有樂想。無我 有我想。不淨有淨想。如是者犯不與取。觀 無常計苦計空計不淨者。是則為明智。計吾 我猗居家。是者犯不與取。不計我不犯他。 如是輩則明智。無先飽不知足。如是輩犯 不與取。先飽知足是則明智。不淨戒者犯不 與取。其淨戒者是則明智。不見報應愚癡之 士犯不與取。見報應者是則明智。夫饕餮者 犯不與取。不饕餮者則為明智。圖他所有 貢高躁擾犯不與取。讓一切有則為明智。當 於是時則說偈言。 　伏藏至千億　　彼不聞捨心 　如是世之貧　　是則非明智 　家無一食儲　　而有捨施心 　如是為大富　　明智者所歎 　聖賢善顯現　　而能不為惡 　愚歎加嚴飾　　為惡則不顯 　願為智所罵　　不為愚所歎 　愚者歎於惡　　明者歎於善 天所化諸士。不能令須賴犯不與取。於是釋 化已為長者形。持名上寶價直百千。住須賴 前。謂須賴言。我於王波斯匿前有所諍訟引 仁為一證。以寶相與。願仁為我證。須賴謂言。 仁者莫作是說。我不能以不知故而作妄言。 何以故。妄言人者。為自欺身亦欺他人。 欺諸聖賢。妄言人者。令人身臭心口無信 令其心惱。夫妄言人者。令其口臭令身失色 天神所棄。夫妄言人者。亡失一切諸善本。 於己愚冥迷失善路。夫妄言人者一切惡本。 斷絕善行閑居之本。於是時說此偈言。 　夫口臭穢者　　妄言者語時 　忘失清白法　　意志多妄誤 　為護己諸神　　聖賢所欺誤 　彼士常羸疲　　夫喜妄言者 　諸惡之根本　　斷善本於彼 　必當趣惡道　　夫妄言人者 　若以滿天下　　金真珠相與 　夫守持法者　　不為之發言 釋提桓因。不能使須賴妄言便捨去。於是 釋提桓因。謂阿須倫女首耶日行王女。識 乾執樂第一夫人法。汝等詣國貧須賴動其 閑居。試知為審離欲為故服欲不耶。於是首 耶阿須倫女日行王女。識乾執樂第一夫人。 於冥夜靜時。於須賴所止地之分界。行詣於 彼說溫暖甜辭。與須賴言。起仁者。我等故 來相事且觀。須賴。我等形容之嚴好。塗栴檀 香瓔珞被服。鮮明適在盛時視此。須賴。以汝 之福故得我等執事。須賴視已便作是說。 汝等盡是地獄餓鬼畜生行事。非天人之執 事。又觀汝等身如幻化之自然。觀汝等之形 聚沫泡之相。栴檀香之塗我觀其如是。審諦 法聚會不淨向所嬈服嚴淨。見如是幻化所 作。心之躁疾合會愚。所觀無常散滅法。以 己福觀汝等行趣地獄類。所以失志六不 護己志欲何不明不淨者。是則貪於欲。附臭 處者。是則貪於欲。附穢惡者是則依於欲。 純荷諸苦者是則貪於欲。謂貪欲樂者是則 附於欲欲。入地獄者是則附於欲欲。入畜生 者。彼則附於欲欲。入餓鬼者。是則附於欲欲。 親惡人者。是則附於欲。不成就貪者。是則 附於欲。鬥諍怨訟會者。是則附於欲欲。被繫 閉者。是則附於欲。顛倒之所生增益愛結者。 是則附於欲。狂悖迷惑者是則附於欲。醉亂 闇冥者是則附於欲。不善之所近善之所捨 離。一切諸不善之所纏縛者。是則附於欲。迷 失徑路者是則附於欲。修行不善者是則附 於欲。羸劣奪人力者是則附於欲。雲之所覆 者是則附於欲欲。近鬼魅者是則附於欲欲。 近返足鬼者。是則附於欲欲。近牛驢狗豬 駝象羖羊豺者。是則附於欲欲。近非人者是 則附於欲欲。離戒聞施者是則附於欲。放捨 閑居者是則附於欲。專惑專冥專益勞塵。專 損減於無上道者。是則附於欲。當於是時便 說偈言。 　臭穢不淨者　　欲腐亦如是 　專苦不附樂　　獄鬼畜生處 　與不消者會　　欲醜亦如是 　處非法之處　　諍訟與怨惡 　繫縛之縛者　　顛倒之所生 　愛欲所增益　　從是所生者 　是則附於欲　　迷惑之所惑 　和協與同塵　　是則附於欲 　燒然之景熱　　合會成眾惡 　毀滅於眾善　　諸惡之根元 　如雲之所蓋　　附欲亦如是 　鬼魅之同處　　反足亦如是 　形色之所惑　　視欲亦如是 　牛羊狗犬豬　　駝象羖羊豺 　附欲之所親　　離於一切法 　或聞施鬥靖　　零落附於欲 　專惑增勞塵　　損減無上道 　是則附於欲　　欲脫者離色 　如汝滿天下　　妙容勝汝等 　不能污吾意　　諸功德備悉 首耶阿須倫女日行王女。識乾之夫人。不能 動須賴皆捨而去。詣釋提桓因。詣彼已勿疑 也。天帝彼已見諦無復女色。彼已離於欲。 普於世無著。於是釋提桓因。益增驚恐衣毛 為豎。無疑也族姓子。必從於我生。於是釋提 桓因。自往詣須賴。已住須賴前。叉手說偈 言。 　發何願仁者　　汝行如是法 　閑居清白戒　　日月釋梵帝 於是須賴。說偈答言。 　日月釋梵帝　　三界之上業 　此皆無常存　　如幻之示現 　云何明智者　　當著三界耶 　所可無生長　　亦無老病死 　亦無有憎愛　　所處平如秤 　願普安一切　　成佛覺未覺 於是釋提桓因。即歡喜踊躍。善心生焉。勸 仁普慈心。如是之言說。善哉當成就。如是 無上願。速降伏眾魔。雨於甘露法。為行眾 生故。必成世普愍於是國貧須賴。彼於異 時。行於舍衛大城之中。便於城中。得先時人 瑞應天金之珠價直普世寶。於是國貧須賴。 提持珠已便舉聲。令於舍衛諸仁者。於是 城若有極貧者。當以是直普世之寶而惠與 之。彼時有舊長者居家貧者皆走馳詣。我等 極貧以寶見惠。又復餘人數百之眾。亦從乞 寶我等極貧。須賴答。汝等不貧。所以者何。於 足舍衛大城之中有一極貧者。當以是金珠 寶而惠與之。諸人答言。於是城中有誰極貧。 答言。王波斯匿是極貧者。當以是寶而惠與 之。諸人答言。止止須賴莫說是語。所以者何。 王波斯匿者。豐富大財其業周普倉藏盈積。 於是國貧須賴。於大眾前。便說偈言。 　財業雖豐廣　　而不知充飽 　大海尚可滿　　是貧終不足 　若增益貪求　　展轉無休息 　現世及後世　　如是貧無智 於是國貧須賴持是金珠已。與諸大眾圍繞 周匝。詣王波斯匿。當於爾時王波斯匿。以財 寶故收上族姓子五百長者。為之設罪欲薄 其財義。於是國貧須賴。持是金珠詣王波斯 匿。詣已便謂王言。我行舍衛大城之中。得往 古人瑞應金珠價直普世。大王。我便生意。欲 以是寶與極貧者。以是故大王。如我所憶念 是城中惟王極貧。善哉大王唯受是寶。於 是王波斯匿便有慚顏。謂國貧須賴言。我 貧於汝耶。於是國貧須賴。於大眾前。為王波 斯匿。便說偈言。 　夫以貪縛者　　增業而不飽 　為王造損耗　　熱己亦熱彼 　不顧於後世　　無德不計死 　如是不貪耶　　以法故明者 　善立成大慈　　不成長塵勞 　知足無所欲　　彼貪不復生 　若見於眾生　　即生大悲心 　以是無怨嫌　　如是富大財 　善處閑居士　　貪富貴之士 　如不獲於法　　於下貧眾生 　一切從眾邪　　好於女色樂 　不顧當來世　　王如是貧者 　已屬於女人　　其信清不濁 　戒禁淨無瑕　　性和懷慚愧 　捨決常安住　　聞法從聖賢 　往往慧入心　　後世捨惡趣 　如是不貧士　　以法自校飾 　手終不捨施　　身壽業不要 　不從道趣要　　壽或於世行 　或猶如醉象　　如是之貧士 　無有志性故　　若有信佛寶 　法寶敬聖眾　　身命業不要 　不要易取要　　不恚亦不愚 　立志樂不惑　　如是士不貧 　明智者所敬　　必性無飽足 　夢燒不捨步　　眾流無充足 　晝夜流入海　　日月無充飽 　周行於四域　　王貪無終飽 　積財不飽終　　大王火性者 　不求燒草本　　此是其常數 　亦如是大王　　於三無所燒 　王富貴無常　　其喻如草露 　誰當願求王　　聞如是說者 於是王波斯匿。謂國貧須賴言。我貧於卿誰 當證是。大王不聞耶。如來無所著等正覺。 一切知一切現。所知審誠信立所證。審於 一切諸世人阿須倫。遊於是舍衛大城。須賴。 我亦曾聞見是者。大王。如來為我證王貧 甚於我。以是故須賴當往問如來。如彼所決 便當奉持。於是國貧須賴。說偈言。 　我師行不違　　我今於是念 　彼知乘空來　　於彼無不知 　今世及後世　　心心俱知已 　大儒當至此　　彼亦無貢高 　愍一切眾生　　雖遠必當來 　眾生至心故　　我唯願大王 　必信意莫疲　　當立至誠誓 　世尊必當來　　華鬘及眾香 　幢幡及伎樂　　大儒如是來 須賴叉手。右膝著地。說偈言。 　若佛審諦知　　我定至心者 　以是至誠故　　若知立我前 說是言已於是地動。如來忽然化從地出。五 百弟子。菩薩千二百。釋梵護世者諸天數 百萬。見佛現神歎未曾有。王及大臣一切 眷屬皆跪禮勝足。數千眾生供養世尊皆發 道意。於是國貧須賴。叉手白世尊言。我行是 舍衛大城中。得往古人瑞應金珠價直普世。 以是故世尊。於是城中若有貧者當以與之。 世尊。我謂是舍衛城中王波斯匿即是極貧。 何以故。侵剋他有不知厭足。貪於財寶不 諦於誠實。嬈惱下貧減損富有者。專於王勢 愛著色欲。以是金珠與之。王不肯受問我。 以證我貧仁富。唯願如來無所著等正覺。 以一切智一切慧所知審為信審為稱審別 為一證。善哉世尊。等心於一切。去離貢高無 所偏黨願說是義。於是世尊。告王波斯匿。 審實大王如須賴言審爾。世尊審爾安住。於 是世尊欲決須賴疑。告王波斯匿王。有緣大 王富於須賴復有緣理。須賴富於大王。彼何 等為緣。所謂王業尊貴之利。營從金銀珠玉。 水精琉璃真珠珊瑚。象馬車乘倉藏儲珍。以 是因緣大王富於須賴。若復大王。施與戒 聞捨無著閑居之德。慈悲喜護禪定解脫三 昧正受。信佛法眾堅固之志直信慚愧有行。 以是因緣大王須賴富於王。假令大王所部 人民。財寶富有皆如大王。以比此族姓須賴。 行七步中間戒聞施智。百倍不及千倍不及。 巨億萬倍。不得為比。於是王波斯匿。攝除貢 高白世尊言。甚得善利安住。而我界內有是 大士。世尊言。如是大王。如是大王。王之界內 有是大士。又復大王。又復多有餘大士在王 國界如須賴者。王波斯匿。於須賴前說偈言。 　仁是我之師　　佛亦我之師 　緣仁除貢高　　今以國相上 　願與營從俱　　為仁之弟子 　為貢高所欺　　使於斯長夜 　為王位所惑　　不行於道法 　今聞須賴言　　蒙仁當行法 　今是五百人　　吾以貪故繫 　今悉放捨之　　願屬仁侍使 此五百人。聞得解脫已欲報須賴恩。滅意不 顧業無所復顧應。以誓自誓立一切智心。 於是王波斯匿。謂須賴言。我貧仁不貧。須 仁所言是為快善。其稱須賴貧謫以犯王法。 是須賴者但當名須賴。不得復稱貧。於是 族姓子須賴即從坐起。更整衣服右膝著地。 叉手白佛言。是諸大眾普會欲見如來。善哉 世尊。為是大眾如是說法。令是大眾不忘 見佛。佛告須賴言。族姓子。有四法具足受持。 若族姓子族姓女。見如來者審見善見。何謂 四法。至心愛心悅心敬心是為四。復有四。 何謂四。是須賴。族姓子族姓女。見如來色 像成就。便發無上正真道意。至心發意不違 如來意。愛念眾生欲永度脫故。欲使奉法 故。欲使三寶不斷故。以是四法故。須賴。 族姓子族姓女。具足見如來成其審見善見。 復有四法。族姓子族姓女。見於如來成其審 見善見。何謂四。色痛想行識行無所視見。 觀四大等空。諸情如空聚。我想覺知。以是 四事。族姓子族姓女。成其審見善見。復有四 法。族姓子族姓女。見佛甚潔淨。淨於我離 我故。淨於眾生離眾生故。淨於壽離壽故。 淨於命離命故。以是四法具足。族姓子族 姓女。見如來甚潔淨復有四。何謂四。天眼 無所作為。慧眼無所著行。佛眼如審覺寤。 法眼如知所現。是為四法。復有四法。族姓子 族姓女。見如來甚潔淨。何謂四。淨於戒品 無所連著。淨於定品以諸法定故。淨於慧品 以度世智等故。淨於解慧度智見品善解脫 解脫無所度故。以是四法具足故。見如來甚 潔淨。當其說是四事次第法化時。七百弟子 發意。以弟子乘而得解脫。具滿千眾生發無 上正真道意。於是世尊。為王波斯匿及諸大 眾。說是法教訓皆令歡喜踊躍。便從坐起。 與菩薩及諸大弟子。以神足力乘於虛空猶 如鴈王。還到祇樹給孤獨園。於是王波斯匿。 謂族姓子須賴言。若如仁者詣如來時願見 告敕。己欲侍從可爾。時王亦願。大王後宮 婇女及諸大臣大眾圍繞俱往見佛。於是舍 衛大城之中立普施限。不詣佛者使有過 。所以者何。又復大王。菩薩立行不獨為 己故。菩薩立行欲安一切眾生故。又復大王。 菩薩不以一人二人故而發道意。大聚大眾 以為將從於是顯好。又問何謂菩薩之將從。 一切則是菩薩將從。欲濟度脫之故。發道意 者是菩薩之將從不獨小乘而轉進故。心堅 固者是菩薩之將從。欲攝伏一切諛諂眾生 之故。無懷之心是菩薩之將從。欲著異之 行轉進之故。無猶豫之心是菩薩之將從。不 亭等轉故。布施之心是菩薩之將從。攝懷 嫉眾生故。持戒之心是菩薩之將從。攝惡戒 眾生故。忍辱之心是菩薩之將從。攝持躁 擾眾生之故。精進之心是菩薩之將從。攝持 懈廢眾生故。禪定之心是菩薩之將從。攝持 亂意眾生之故。智慧之心是菩薩之將從。攝 持一持惡智眾生之故。慈心大王是菩薩之 將從。心存不捨眾生故。悲心是菩薩之將 從。入於生死不患厭故。喜心是菩薩之將 從。以法樂樂於眾生故。護心是菩薩之將從。 憎愛俱滅等行之故。四恩者大王。是菩薩之 將從。諸法無家而等行故。種種善本報應是 菩薩之將從。相好智慧充滿具足故。誓願潔 淨是菩薩之將從。淨佛國土故。三脫是菩 薩之將從。止宿甘露門之等行故。誠信不 兩舌惡口妄言綺語是菩薩之將從。無違逆 辭之等行故。柔軟甘辭是菩薩之將從。應辯 報答等行之故。無所嬈亂是菩薩之將從。 於一切眾生無醜貌故。多聞具足捨以轉受 是菩薩之將從。志念無忘等之故。尊敬師 長是菩薩之將從。未聞之法令人聞知。受持 正法等行之故。捨家之心是菩薩之將從。如 所作無有損減等行之故。閑居之心是菩薩 之將從。白黑之法堅守護之故。威儀之心 是菩薩之將從。不望於他有所受故。淨德無 染是菩薩之將從。以甘善本等行之故。潔淨 之心是菩薩之將從。無信眾生以立其信等 行之故。無放恣心是菩薩之將從。一切佛道 品法。具足充滿等行之故。於是王波斯匿。 聞是說已歡喜踊躍善心生焉。以好名衣上 服若干色綵。其價百千奉上須賴。供養法故 以法故受。彼不肯受而說是言。止止大王。是 王所服。所以者何。我自有弊服補納之衣。有 時大王。我之此弊衣。掛樹一日或至七夜。 無有取者亦無貪者。我起遊行無顧惜意。以 是故大王。凡衣服者但以蓋形。使已無著 意又令彼不貪。王波斯匿。謂族姓子須賴言。 如汝須賴不受是衣者。願以足履。令我長夜 得福安隱。於是族姓子須賴。使足蹈是名 服百千價衣。慈愍於王波斯匿故。於是王波 斯匿。謂族姓子須賴言。是之名服。仁以足 蹈何置之。對曰大王。是之名服。舍衛城中有 諸貧窮孤獨可以與之。於是王波斯匿。敕其 左右卿等持衣。往於是舍衛城中。有諸貧窮 孤獨羸老便以與之。唯然大王。國中若干眾 人及諸貧窮者。聞王波斯匿以百千價衣若 干種色與須賴已。而以惠施城內城外普 來集聚。於舍衛城百千億眾生。皆適得是百 千價服已皆服著之。適服著已善心生焉。 我當以何等報是須賴而為供養。承佛威神 又須賴所建立。便於空中而現聲言。不以香 華及塗香。不以甘餚膳。而可以報須賴無過 發道意。須賴。不以衣食故。亦不利供養歎 譽名德故。但以度眾生及發道意故。順從彼 教者當行道之智。於是族姓子須賴便從坐 起。與王波斯匿俱后宮婇女臣吏大眾人 眾圍遶前後。出舍衛城行詣祇樹給孤獨園。 舍衛大城之中人眾十億國中貧人。聞族姓 子須賴往見如來。念須賴恩悉皆從行。以佛 威神。釋提桓因從舍衛城至給孤獨園。於 其中間化作場地。廣普雜婇妙好如忉利 天。晝度之宮若干校飾。又化若干種寶樹。 於樹下化作師子座。高妙堅固高千肘。以 若干百千天繒敷其上文繡雜綵。阿須倫 女首耶之后萬玉女俱而侍衛。皆持天華天 香鼓樂絃歌。供養如來師子之座已為供養。 於是世尊。知眾人已會。與諸菩薩及大弟 子。出於祇樹行詣於嚴淨師子座。詣已於 師子座結跏趺坐。如來適坐於師子之座。 於是三千大千世界六種震動。現十八瑞動 而復動而復大動。於是釋提桓因子瞿或在 會中坐。於是瞿或天子。化作六萬座。天之 所化。已請諸菩薩使各詣坐。便說偈言。 　唯坐諸淨　　士於是坐　　座是善本 　疾得佛座 諸菩薩愍瞿或天子故便坐其座。於是般若 識乾執樂王子。謂日行王女言。汝往與是 五百天樂俱。同音歌歎佛德。俱供養世尊師 子之座。須賴未來之頃。所以者何。族姓子 須賴。功德巍巍將從眾多。當見如來者則 不審。汝等於是日行王女般若識乾執樂 王子之后。作五百樂往詣如來已皆稽首佛 足。手執樂器。皆同一音歎世尊德。而歌頌 曰。世尊往古百劫修閑居行。世尊普調眾生 使樂布施。世尊身口及心樂持淨戒。願禮體 如須彌山。世尊忍慈固不勞。世尊精進堅 力如樹。世尊神慧之光無所不作。願禮三 垢無垢。世尊已勝貪婬瞋恚愚癡之垢。世 尊所作已辦願禮三界所應供養。此諸垢污 魔女。自如來見已。以無垢目心得安隱。 成就佛念捨離於欲。不復觸近於欲。樂問於 如來除心之垢。莫使有勞垢意者歡悅眾生 意。願禮彼足訓世二百相勝。瓔珞百福功 德滿。善音於眾生所往淨。願禮無比神難 及神天金軟足。行步師子之雲。與所往行化 因釋胎生。今所歎德百福滿。願使眾生心普 悅無疲惓。所歎勝之德願令疾得歎是者。 於是族姓子須賴。與王波斯匿及王後宮。與 諸大眾眷屬圍遶。諸天百千之所歌歎。行詣 世尊已。稽首世尊足於一面住。王波斯匿。 稽首如來足各繞三匝於一面住。於是王波 斯匿。以其仁座而讓須賴而說此言。唯族姓 子。垂恩矜愍坐此仁座。須賴便坐於彼仁 座。於是眾中。有諸天子未見須賴者。見是貧 人有何功德為王見敬乃如是耶。於是釋提 桓因知諸天子意。謂諸天子言。莫起慢意於 是仁者。而令諸仁功德損減長夜不安。所以 者何。我其審諦是族姓子大功德善法充滿。 又諸天子且待須臾。觀其功德善法具足。於 是族姓子須賴。欲悅諸天子意。便白佛言。唯 然世尊。現說菩薩大士濟度眾生之嚴好。智 之嚴好。示現嚴好。具足充滿。疾成無上正真 之道。是時世尊。以如是像放身光明照須賴 身。適觸身已。族姓子須賴蒙佛光明。是時 須賴身逾釋提桓因數千萬倍。須賴之身姝 好如是。於是諸天子見須賴身姝好如是。甚 大歡喜便禮須賴。而以天華散敬其上。於是 世尊。告族姓子須賴言。菩薩處貴而現卑賤 欲度人故。是則名曰智之嚴淨。而以威儀悅 可眾生。可眾生已便現其行久現神通。是智 嚴淨。又族姓子。菩薩大士意得自在示現極 貧。為諸梵志諸人所敬。是為嚴淨。又族姓 子。若其菩薩示現下貧感厲外學。除其貪 意現處大業。又現捨家欲以導示厭家眾生 故。是為嚴淨是為須賴。是菩薩淨於眾生 智慧嚴淨精進嚴淨之具足也。疾成無上正 真之道。於是阿難。白世尊言。是族姓子。 發行已來久遠。云何而為如來所光飾乃如 是乎。於是世尊。告阿難言。是族姓子阿難。 往世具足多供養諸佛數億百千。行諸度無 極所行之行。而以神通用為娛樂。已得三忍 已得應辯。以方便善度眾生故示現極貧。 於是阿難白世尊言。族姓子須賴。示現貧行 以度眾生其數幾如。世尊告曰阿難。欲天七 千色天萬二千。皆發無上正真道意。度世人 無數發道意者及生善處。又問久如當成無 上正真之道。得道之時名號云何。其佛世 界嚴淨何類。於是世尊。欲歎族姓子須賴國 土嚴淨。便說偈言。 　阿難聽我稱　　諸世之將導 　以成眾生故　　高廣弘普稱 　發於行大乘　　其劫無限數 　從始初發意　　行善行以來 　奉事於諸佛　　及其所供養 　為諸法之長　　常擁護之故 　智所往往行　　於諸度無極 　神通自娛樂　　長夜行四等 　善學方便善　　其見生死穢 　明審於佛法　　善學相純淑 　知眾生之本　　隨本度脫之 　以意智所行　　住於甚清淨 　已得應機辯　　住於諸總持 　已度於魔鉤　　諸佛之威儀 　堅住而不動　　無所污染著 　度世之八法　　利衰現總持 　無所於諸法　　不遠亦不近 　喻如虛空性　　其心無所著 　無有疲厭意　　常行大悲心 　堅固住總持　　以被慈德鎧 　如於己之慈　　於眾生所然 　終不懷嫌恨　　犯者不校問 　如其所應受　　迎待而不避 　口言行無違　　諸法普學法 　如其解脫相　　二法俱解脫 　三忍具足得　　於行無所起 　諸佛之所行　　威儀善建立 　於諸土行行　　多饒益眾生 　彼方則不定　　而無有如來 　須賴所行處　　如供養世尊 　敬亦當如是　　諸天及世人 　我滅度之後　　後世法盡時 　須賴於行彼　　東方之世界 　其土名妙樂　　如來名無怒 　當從彼來還　　餘三阿僧祇 　於其數不減　　於是已之後 　續當勤行道　　當嚴淨國土 　欲度眾生故　　彼於是劫後 　當成其勝道　　號光世音王 　土如阿佛　　如來之世界 　世界名善化　　眾德悉備具 　安住壽萬歲　　處於世教化 　僧數喻無限　　少發小乘者 　求大乘無限　　普知神通力 　凡夫愚闇垢　　善化普清淨 　彼當普令稱　　一法化教誨 　彼無魔牽連　　普等清淨智 　導世滅度後　　正法住於世 　八萬四千歲　　法慧不隱藏 　須賴所化眾　　承奉道高行 　一切當生彼　　除置漏盡者 當為族姓子須賴解說決時。一切眾會各各 以衣覆須賴上。勸助之聲三千大千世界莫 不普知。以其勸助之聲。無量無數諸天龍鬼 乾沓和阿須倫迦留羅真陀羅摩休勒人及非 人。應聲皆至聚會而坐。供養族姓子須賴。 世尊亦為是等。以是法化因緣種種說法。皆 令諦解於三乘行。於是王波斯匿。住世尊前。 叉手白世尊。我狂醉王位。狂醉財業。狂醉 榮貴。狂醉庫藏金銀倉穀。慳貪無厭。逼迫眾 生以為國財。如我世尊。世世以如是像處位 施行之法化。皆從族姓子須賴聞已。我為極 貧須賴所決。今於世尊前捨置於國。以琉 璃太子立為王子。當奉戒當許身。為世尊及 諸眾僧守園給使。所有財寶當為三分。一分 於佛前奉上眾僧。二分與諸貧窮孤獨。三分 以為王事之儲。誰復世尊。聞如是像法處位 教化。當有意著於財業者也。為愚癡惡友所 攝持者乃有著意。我以是所作善本惠施眾 生。願發無上正真道意。於是會中五百長者 五百居士五百梵志五百臣吏。聞王波斯匿 作如是像師子之吼。皆發無上正真道意。捨 家財業。欲於世尊之化捨家入道。會中三百 人。其餘皆現為比丘僧。已除鬚髮服著袈裟。 於是族姓子須賴。即從坐起更整衣服右膝 著地。向世尊叉手白佛言。願從世尊及十方 現在諸佛受捨於家。於是族姓子須賴。稽首 十方諸佛世尊而發願言。諸佛世尊聽許入 道。於是諸佛各伸右掌。摩須賴頭適觸其頭。 鬚髮皆墮法衣著身威儀安庠。於是三千大 千世界六反震動。放大光明普照十方雨於 天花。是諸佛臂皆不相障。世尊釋迦文伸金 色臂摩須賴頭。彼諸發道意者見是現化。是 輩皆當為諸佛之所授決。當說是法。時五 百比丘發弟子乘皆得無著。滿千菩薩皆得 不起法忍。爾時世尊。告長老阿難言。受是法 化奉持誦說。周滿敷演廣大眾生。所以者何。 是五濁世。眾生濁。勞垢濁。壽命濁。邪見濁。 時劫濁。佛興世非是其時。欲度此等故使須 賴示現極貧。所以者何。我不以如此忍界之 儀。而示現一人不度也。以是故阿難。當現是 法布示眾生。此眾生等當信是法當從解脫。 當如是等為如來所化。佛告諸弟子。善念奉 持。族姓子須賴。及王波斯匿。釋提桓因。長老 阿難。諸天龍鬼。及阿須倫及世間人。聞佛所 說莫不歡喜。稽首而去。 佛說須賴經

1 T12n0329_p0057a10 2 T12n0329_p0057a11 3 T12n0329_p0057a12 4 T12n0329_p0057a13 5 T12n0329_p0057a14 6 T12n0329_p0057a15 7 T12n0329_p0057a16 8 T12n0329_p0057a17 9 T12n0329_p0057a18 10 T12n0329_p0057a19 11 T12n0329_p0057a20 12 T12n0329_p0057a21 13 T12n0329_p0057a22 14 T12n0329_p0057a23 15 T12n0329_p0057a24 16 T12n0329_p0057a25 17 T12n0329_p0057a26 18 T12n0329_p0057a27 19 T12n0329_p0057a28 20 T12n0329_p0057a29 21 T12n0329_p0057b01 22 T12n0329_p0057b02 23 T12n0329_p0057b03 24 T12n0329_p0057b04 25 T12n0329_p0057b05 26 T12n0329_p0057b06 27 T12n0329_p0057b07 28 T12n0329_p0057b08 29 T12n0329_p0057b09 30 T12n0329_p0057b10 31 T12n0329_p0057b11 32 T12n0329_p0057b12 33 T12n0329_p0057b13 34 T12n0329_p0057b14 35 T12n0329_p0057b15 36 T12n0329_p0057b16 37 T12n0329_p0057b17 38 T12n0329_p0057b18 39 T12n0329_p0057b19 40 T12n0329_p0057b20 41 T12n0329_p0057b21 42 T12n0329_p0057b22 43 T12n0329_p0057b23 44 T12n0329_p0057b24 45 T12n0329_p0057b25 46 T12n0329_p0057b26 47 T12n0329_p0057b27 48 T12n0329_p0057b28 49 T12n0329_p0057b29 50 T12n0329_p0057c01 51 T12n0329_p0057c02 52 T12n0329_p0057c03 53 T12n0329_p0057c04 54 T12n0329_p0057c05 55 T12n0329_p0057c06 56 T12n0329_p0057c07 57 T12n0329_p0057c08 58 T12n0329_p0057c09 59 T12n0329_p0057c10 60 T12n0329_p0057c11 61 T12n0329_p0057c12 62 T12n0329_p0057c13 63 T12n0329_p0057c14 64 T12n0329_p0057c15 65 T12n0329_p0057c16 66 T12n0329_p0057c17 67 T12n0329_p0057c18 68 T12n0329_p0057c19 69 T12n0329_p0057c20 70 T12n0329_p0057c21 71 T12n0329_p0057c22 72 T12n0329_p0057c23 73 T12n0329_p0057c24 74 T12n0329_p0057c25 75 T12n0329_p0057c26 76 T12n0329_p0057c27 77 T12n0329_p0057c28 78 T12n0329_p0057c29 79 T12n0329_p0058a01 80 T12n0329_p0058a02 81 T12n0329_p0058a03 82 T12n0329_p0058a04 83 T12n0329_p0058a05 84 T12n0329_p0058a06 85 T12n0329_p0058a07 86 T12n0329_p0058a08 87 T12n0329_p0058a09 88 T12n0329_p0058a10 89 T12n0329_p0058a11 90 T12n0329_p0058a12 91 T12n0329_p0058a13 92 T12n0329_p0058a14 93 T12n0329_p0058a15 94 T12n0329_p0058a16 95 T12n0329_p0058a17 96 T12n0329_p0058a18 97 T12n0329_p0058a19 98 T12n0329_p0058a20 99 T12n0329_p0058a21 100 T12n0329_p0058a22 101 T12n0329_p0058a23 102 T12n0329_p0058a24 103 T12n0329_p0058a25 104 T12n0329_p0058a26 105 T12n0329_p0058a27 106 T12n0329_p0058a28 107 T12n0329_p0058a29 108 T12n0329_p0058b01 109 T12n0329_p0058b02 110 T12n0329_p0058b03 111 T12n0329_p0058b04 112 T12n0329_p0058b05 113 T12n0329_p0058b06 114 T12n0329_p0058b07 115 T12n0329_p0058b08 116 T12n0329_p0058b09 117 T12n0329_p0058b10 118 T12n0329_p0058b11 119 T12n0329_p0058b12 120 T12n0329_p0058b13 121 T12n0329_p0058b14 122 T12n0329_p0058b15 123 T12n0329_p0058b16 124 T12n0329_p0058b17 125 T12n0329_p0058b18 126 T12n0329_p0058b19 127 T12n0329_p0058b20 128 T12n0329_p0058b21 129 T12n0329_p0058b22 130 T12n0329_p0058b23 131 T12n0329_p0058b24 132 T12n0329_p0058b25 133 T12n0329_p0058b26 134 T12n0329_p0058b27 135 T12n0329_p0058b28 136 T12n0329_p0058b29 137 T12n0329_p0058c01 138 T12n0329_p0058c02 139 T12n0329_p0058c03 140 T12n0329_p0058c04 141 T12n0329_p0058c05 142 T12n0329_p0058c06 143 T12n0329_p0058c07 144 T12n0329_p0058c08 145 T12n0329_p0058c09 146 T12n0329_p0058c10 147 T12n0329_p0058c11 148 T12n0329_p0058c12 149 T12n0329_p0058c13 150 T12n0329_p0058c14 151 T12n0329_p0058c15 152 T12n0329_p0058c16 153 T12n0329_p0058c17 154 T12n0329_p0058c18 155 T12n0329_p0058c19 156 T12n0329_p0058c20 157 T12n0329_p0058c21 158 T12n0329_p0058c22 159 T12n0329_p0058c23 160 T12n0329_p0058c24 161 T12n0329_p0058c25 162 T12n0329_p0058c26 163 T12n0329_p0058c27 164 T12n0329_p0058c28 165 T12n0329_p0058c29 166 T12n0329_p0059a01 167 T12n0329_p0059a02 168 T12n0329_p0059a03 169 T12n0329_p0059a04 170 T12n0329_p0059a05 171 T12n0329_p0059a06 172 T12n0329_p0059a07 173 T12n0329_p0059a08 174 T12n0329_p0059a09 175 T12n0329_p0059a10 176 T12n0329_p0059a11 177 T12n0329_p0059a12 178 T12n0329_p0059a13 179 T12n0329_p0059a14 180 T12n0329_p0059a15 181 T12n0329_p0059a16 182 T12n0329_p0059a17 183 T12n0329_p0059a18 184 T12n0329_p0059a19 185 T12n0329_p0059a20 186 T12n0329_p0059a21 187 T12n0329_p0059a22 188 T12n0329_p0059a23 189 T12n0329_p0059a24 190 T12n0329_p0059a25 191 T12n0329_p0059a26 192 T12n0329_p0059a27 193 T12n0329_p0059a28 194 T12n0329_p0059a29 195 T12n0329_p0059b01 196 T12n0329_p0059b02 197 T12n0329_p0059b03 198 T12n0329_p0059b04 199 T12n0329_p0059b05 200 T12n0329_p0059b06 201 T12n0329_p0059b07 202 T12n0329_p0059b08 203 T12n0329_p0059b09 204 T12n0329_p0059b10 205 T12n0329_p0059b11 206 T12n0329_p0059b12 207 T12n0329_p0059b13 208 T12n0329_p0059b14 209 T12n0329_p0059b15 210 T12n0329_p0059b16 211 T12n0329_p0059b17 212 T12n0329_p0059b18 213 T12n0329_p0059b19 214 T12n0329_p0059b20 215 T12n0329_p0059b21 216 T12n0329_p0059b22 217 T12n0329_p0059b23 218 T12n0329_p0059b24 219 T12n0329_p0059b25 220 T12n0329_p0059b26 221 T12n0329_p0059b27 222 T12n0329_p0059b28 223 T12n0329_p0059b29 224 T12n0329_p0059c01 225 T12n0329_p0059c02 226 T12n0329_p0059c03 227 T12n0329_p0059c04 228 T12n0329_p0059c05 229 T12n0329_p0059c06 230 T12n0329_p0059c07 231 T12n0329_p0059c08 232 T12n0329_p0059c09 233 T12n0329_p0059c10 234 T12n0329_p0059c11 235 T12n0329_p0059c12 236 T12n0329_p0059c13 237 T12n0329_p0059c14 238 T12n0329_p0059c15 239 T12n0329_p0059c16 240 T12n0329_p0059c17 241 T12n0329_p0059c18 242 T12n0329_p0059c19 243 T12n0329_p0059c20 244 T12n0329_p0059c21 245 T12n0329_p0059c22 246 T12n0329_p0059c23 247 T12n0329_p0059c24 248 T12n0329_p0059c25 249 T12n0329_p0059c26 250 T12n0329_p0059c27 251 T12n0329_p0059c28 252 T12n0329_p0059c29 253 T12n0329_p0060a01 254 T12n0329_p0060a02 255 T12n0329_p0060a03 256 T12n0329_p0060a04 257 T12n0329_p0060a05 258 T12n0329_p0060a06 259 T12n0329_p0060a07 260 T12n0329_p0060a08 261 T12n0329_p0060a09 262 T12n0329_p0060a10 263 T12n0329_p0060a11 264 T12n0329_p0060a12 265 T12n0329_p0060a13 266 T12n0329_p0060a14 267 T12n0329_p0060a15 268 T12n0329_p0060a16 269 T12n0329_p0060a17 270 T12n0329_p0060a18 271 T12n0329_p0060a19 272 T12n0329_p0060a20 273 T12n0329_p0060a21 274 T12n0329_p0060a22 275 T12n0329_p0060a23 276 T12n0329_p0060a24 277 T12n0329_p0060a25 278 T12n0329_p0060a26 279 T12n0329_p0060a27 280 T12n0329_p0060a28 281 T12n0329_p0060a29 282 T12n0329_p0060b01 283 T12n0329_p0060b02 284 T12n0329_p0060b03 285 T12n0329_p0060b04 286 T12n0329_p0060b05 287 T12n0329_p0060b06 288 T12n0329_p0060b07 289 T12n0329_p0060b08 290 T12n0329_p0060b09 291 T12n0329_p0060b10 292 T12n0329_p0060b11 293 T12n0329_p0060b12 294 T12n0329_p0060b13 295 T12n0329_p0060b14 296 T12n0329_p0060b15 297 T12n0329_p0060b16 298 T12n0329_p0060b17 299 T12n0329_p0060b18 300 T12n0329_p0060b19 301 T12n0329_p0060b20 302 T12n0329_p0060b21 303 T12n0329_p0060b22 304 T12n0329_p0060b23 305 T12n0329_p0060b24 306 T12n0329_p0060b25 307 T12n0329_p0060b26 308 T12n0329_p0060b27 309 T12n0329_p0060b28 310 T12n0329_p0060b29 311 T12n0329_p0060c01 312 T12n0329_p0060c02 313 T12n0329_p0060c03 314 T12n0329_p0060c04 315 T12n0329_p0060c05 316 T12n0329_p0060c06 317 T12n0329_p0060c07 318 T12n0329_p0060c08 319 T12n0329_p0060c09 320 T12n0329_p0060c10 321 T12n0329_p0060c11 322 T12n0329_p0060c12 323 T12n0329_p0060c13 324 T12n0329_p0060c14 325 T12n0329_p0060c15 326 T12n0329_p0060c16 327 T12n0329_p0060c17 328 T12n0329_p0060c18 329 T12n0329_p0060c19 330 T12n0329_p0060c20 331 T12n0329_p0060c21 332 T12n0329_p0060c22 333 T12n0329_p0060c23 334 T12n0329_p0060c24 335 T12n0329_p0060c25 336 T12n0329_p0060c26 337 T12n0329_p0060c27 338 T12n0329_p0060c28 339 T12n0329_p0060c29 340 T12n0329_p0061a01 341 T12n0329_p0061a02 342 T12n0329_p0061a03 343 T12n0329_p0061a04 344 T12n0329_p0061a05 345 T12n0329_p0061a06 346 T12n0329_p0061a07 347 T12n0329_p0061a08 348 T12n0329_p0061a09 349 T12n0329_p0061a10 350 T12n0329_p0061a11 351 T12n0329_p0061a12 352 T12n0329_p0061a13 353 T12n0329_p0061a14 354 T12n0329_p0061a15 355 T12n0329_p0061a16 356 T12n0329_p0061a17 357 T12n0329_p0061a18 358 T12n0329_p0061a19 359 T12n0329_p0061a20 360 T12n0329_p0061a21 361 T12n0329_p0061a22 362 T12n0329_p0061a23 363 T12n0329_p0061a24 364 T12n0329_p0061a25 365 T12n0329_p0061a26 366 T12n0329_p0061a27 367 T12n0329_p0061a28 368 T12n0329_p0061a29 369 T12n0329_p0061b01 370 T12n0329_p0061b02 371 T12n0329_p0061b03 372 T12n0329_p0061b04 373 T12n0329_p0061b05 374 T12n0329_p0061b06 375 T12n0329_p0061b07 376 T12n0329_p0061b08 377 T12n0329_p0061b09 378 T12n0329_p0061b10 379 T12n0329_p0061b11 380 T12n0329_p0061b12 381 T12n0329_p0061b13 382 T12n0329_p0061b14 383 T12n0329_p0061b15 384 T12n0329_p0061b16 385 T12n0329_p0061b17 386 T12n0329_p0061b18 387 T12n0329_p0061b19 388 T12n0329_p0061b20 389 T12n0329_p0061b21 390 T12n0329_p0061b22 391 T12n0329_p0061b23 392 T12n0329_p0061b24 393 T12n0329_p0061b25 394 T12n0329_p0061b26 395 T12n0329_p0061b27 396 T12n0329_p0061b28 397 T12n0329_p0061b29 398 T12n0329_p0061c01 399 T12n0329_p0061c02 400 T12n0329_p0061c03 401 T12n0329_p0061c04 402 T12n0329_p0061c05 403 T12n0329_p0061c06 404 T12n0329_p0061c07 405 T12n0329_p0061c08 406 T12n0329_p0061c09 407 T12n0329_p0061c10 408 T12n0329_p0061c11 409 T12n0329_p0061c12 410 T12n0329_p0061c13 411 T12n0329_p0061c14 412 T12n0329_p0061c15 413 T12n0329_p0061c16 414 T12n0329_p0061c17 415 T12n0329_p0061c18 416 T12n0329_p0061c19 417 T12n0329_p0061c20 418 T12n0329_p0061c21 419 T12n0329_p0061c22 420 T12n0329_p0061c23 421 T12n0329_p0061c24 422 T12n0329_p0061c25 423 T12n0329_p0061c26 424 T12n0329_p0061c27 425 T12n0329_p0061c28 426 T12n0329_p0061c29 427 T12n0329_p0062a01 428 T12n0329_p0062a02 429 T12n0329_p0062a03 430 T12n0329_p0062a04 431 T12n0329_p0062a05 432 T12n0329_p0062a06 433 T12n0329_p0062a07 434 T12n0329_p0062a08 435 T12n0329_p0062a09 436 T12n0329_p0062a10 437 T12n0329_p0062a11 438 T12n0329_p0062a12 439 T12n0329_p0062a13 440 T12n0329_p0062a14 441 T12n0329_p0062a15 442 T12n0329_p0062a16 443 T12n0329_p0062a17 444 T12n0329_p0062a18 445 T12n0329_p0062a19 446 T12n0329_p0062a20 447 T12n0329_p0062a21 448 T12n0329_p0062a22 449 T12n0329_p0062a23 450 T12n0329_p0062a24 451 T12n0329_p0062a25 452 T12n0329_p0062a26 453 T12n0329_p0062a27 454 T12n0329_p0062a28 455 T12n0329_p0062a29 456 T12n0329_p0062b01 457 T12n0329_p0062b02 458 T12n0329_p0062b03 459 T12n0329_p0062b04 460 T12n0329_p0062b05 461 T12n0329_p0062b06 462 T12n0329_p0062b07 463 T12n0329_p0062b08 464 T12n0329_p0062b09 465 T12n0329_p0062b10 466 T12n0329_p0062b11 467 T12n0329_p0062b12 468 T12n0329_p0062b13 469 T12n0329_p0062b14 470 T12n0329_p0062b15 471 T12n0329_p0062b16 472 T12n0329_p0062b17 473 T12n0329_p0062b18 474 T12n0329_p0062b19 475 T12n0329_p0062b20 476 T12n0329_p0062b21 477 T12n0329_p0062b22 478 T12n0329_p0062b23 479 T12n0329_p0062b24 480 T12n0329_p0062b25 481 T12n0329_p0062b26 482 T12n0329_p0062b27 483 T12n0329_p0062b28 484 T12n0329_p0062b29 485 T12n0329_p0062c01 486 T12n0329_p0062c02 487 T12n0329_p0062c03 488 T12n0329_p0062c04 489 T12n0329_p0062c05 490 T12n0329_p0062c06 491 T12n0329_p0062c07 492 T12n0329_p0062c08 493 T12n0329_p0062c09 494 T12n0329_p0062c10 495 T12n0329_p0062c11 496 T12n0329_p0062c12 497 T12n0329_p0062c13 498 T12n0329_p0062c14 499 T12n0329_p0062c15 500 T12n0329_p0062c16 501 T12n0329_p0062c17 502 T12n0329_p0062c18 503 T12n0329_p0062c19 504 T12n0329_p0062c20 505 T12n0329_p0062c21 506 T12n0329_p0062c22 507 T12n0329_p0062c23 508 T12n0329_p0062c24 509 T12n0329_p0062c25 510 T12n0329_p0062c26 511 T12n0329_p0062c27 512 T12n0329_p0062c28 513 T12n0329_p0062c29 514 T12n0329_p0063a01 515 T12n0329_p0063a02 516 T12n0329_p0063a03 517 T12n0329_p0063a04 518 T12n0329_p0063a05 519 T12n0329_p0063a06 520 T12n0329_p0063a07 521 T12n0329_p0063a08 522 T12n0329_p0063a09 523 T12n0329_p0063a10 524 T12n0329_p0063a11 525 T12n0329_p0063a12 526 T12n0329_p0063a13 527 T12n0329_p0063a14 528 T12n0329_p0063a15 529 T12n0329_p0063a16 530 T12n0329_p0063a17 531 T12n0329_p0063a18 532 T12n0329_p0063a19 533 T12n0329_p0063a20 534 T12n0329_p0063a21 535 T12n0329_p0063a22 536 T12n0329_p0063a23 537 T12n0329_p0063a24 538 T12n0329_p0063a25 539 T12n0329_p0063a26 540 T12n0329_p0063a27 541 T12n0329_p0063a28 542 T12n0329_p0063a29 543 T12n0329_p0063b01 544 T12n0329_p0063b02 545 T12n0329_p0063b03 546 T12n0329_p0063b04 547 T12n0329_p0063b05 548 T12n0329_p0063b06 549 T12n0329_p0063b07 550 T12n0329_p0063b08 551 T12n0329_p0063b09 552 T12n0329_p0063b10 553 T12n0329_p0063b11 554 T12n0329_p0063b12 555 T12n0329_p0063b13 556 T12n0329_p0063b14 557 T12n0329_p0063b15 558 T12n0329_p0063b16 559 T12n0329_p0063b17 560 T12n0329_p0063b18 561 T12n0329_p0063b19 562 T12n0329_p0063b20 563 T12n0329_p0063b21 564 T12n0329_p0063b22 565 T12n0329_p0063b23 566 T12n0329_p0063b24 567 T12n0329_p0063b25 568 T12n0329_p0063b26 569 T12n0329_p0063b27 570 T12n0329_p0063b28 571 T12n0329_p0063b29 572 T12n0329_p0063c01 573 T12n0329_p0063c02 574 T12n0329_p0063c03 575 T12n0329_p0063c04 576 T12n0329_p0063c05 577 T12n0329_p0063c06 578 T12n0329_p0063c07 579 T12n0329_p0063c08 580 T12n0329_p0063c09 581 T12n0329_p0063c10 582 T12n0329_p0063c11 583 T12n0329_p0063c12

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十二冊 No. 329《佛說須賴經》

【版本記錄】CBETA 電子佛典 V1.12 (Big5) 普及版，完成日期：2006/04/12

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，北美某大德提供

【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

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# Taisho Tripitaka Vol. 12, No. 329 佛說須賴經

# CBETA Chinese Electronic Tripitaka V1.12 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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佛說須賴經

本經佛學辭彙一覽(共 234 條)