佛說大乘入諸佛境界智光明莊 嚴經卷第三 　 　　　　西天譯經三藏朝散大夫試光祿卿 　　　　傳梵大師賜紫沙門臣法護等奉詔譯 復次妙吉祥。眾生相狀有下中上故。乃謂虛 空有下中上。如來應供正等正覺亦復如是。 一切處平等無差別分別。無生無滅。非過去 未來現在。無色相無戲論。無表示無施設。無 覺觸無繫著。無稱量過諸稱量。無比喻超越 比喻。無住無取超眼境界。離心意識無狀貌。 無文字無音聲。無作意無出無入。無高無下 超言境界。於一切處隨知隨入。但為眾生有 下中上性。故見如來有下中上。妙吉祥。如 來亦不作是念。今此一類下品信解眾生。我當 為現下品身相。此之一類中品信解眾生。我當 為現中品身相。此之一類上品信解眾生。我 當為現上品身相。如來說法亦復如是。但以 一音為眾生說。隨眾生類各得解了。如來又 復不作是念。此類眾生下品信解。我當為說 聲聞乘法。此類眾生中品信解。我當為說緣 覺乘法。此類眾生上品信解。我當為說菩薩 乘法。如來又復不作是念。此類眾生信解布 施。我當為說布施波羅蜜多法。此類眾生信 解持戒忍辱精進禪定智慧。我當為說彼等 諸波羅蜜多法。如來於諸法中不生分別。何 以故。如來法身畢竟無生。如來以無生故。不 以名色宣說隨識而轉。如來於剎那間暫無 分別。如來具無盡相。盡際實際皆決定故。是 即一切法平等際。如來應供正等正覺。一切 處平等。無下中上差別分別。一切法平等。無 下中上差別分別。亦復如是。何以故。以一切 法無所得故。妙吉祥。若一切法無所得。即一 切法平等。若法平等即法常住。若常住即無 動。若無動即無依。若一切法無所依止。即 心無所住。心無住故。即無生而生。若如是觀 即心心所轉而不顛倒。彼不顛倒心即如說 而得。若如說而得即無戲論。若無戲論即 無所行。若無所行即無流散。若無流散即無 聚集。若法無流散即法性無違。若法性無違 即一切處而悉隨順。若一切處隨順即法自 性無動。若法自性無動即法自性乃有所得。 若法自性有所得者。即無有少法而可決擇。 何以故。當知因緣所生性故。若因緣生性即 畢竟無生。若畢竟無生即得寂靜。若得寂靜 即一切法作意悉同無依。若一切法作意悉 同無依即都無依止。若無依止即無得無非 得。若無得無非得即得法常住。若得法常住 即深固法相應。若深固法相應即無有少法 可住。亦無佛法。何以故。覺了空性故。若 覺了空性即是菩提。如是空無相無願無造 作。無著無生無取無依。悉覺了故。即是菩 提。菩提者與深固法相應。相應之名由是 建立。是故無高無下法相應。無作非無作 相應。無縛無解相應。無一性無多性相應。無 來無去相應。是即深固法相應。若深固法相 應。彼即無所相應亦無所斷復無果證。何以 故。心法本來自性明亮。但為客塵煩惱之所 坌污。而實不能染污自性。若自性明亮即無 煩惱。若無煩惱即無對治。謂以對治煩惱皆 悉斷故。所以者何。無已淨。無當淨不離清淨 本來如是。若清淨即無生。若無生即無動。若 無動即斷諸喜悅。一切所愛皆亦斷滅。若諸 愛滅彼即無生。若法無生即是菩提。若菩提 即平等。若平等即真如。若真如即一切有為 無為法而悉無住。若真如中無彼有為及無 為法即無二施設。若有為無為法無二施設 彼即真如。若彼真如即無異真如。若無異真 如。無種類真如。若無種類真如即無來真 如。若無來真如即無去真如。若無去真如 即如所說真如。若如所說真如即無生真如。 若無生真如即無染無淨。若無染無淨即無 生無滅。若無生無滅即涅槃平等。若涅槃平 等即無生死亦無涅槃。若無生死亦無涅槃。 即無過去未來現在。若無過去未來現在。即 無下中上法。若無下中上法。彼即是真如。真 如之名由是建立。此說真如。亦名實性。此 說實性。亦名如性。此說如性。亦即真如。真如 與我而本無二。亦無種類。無二義者即是菩 提。菩提者覺了義。此所說義。即是證入三解 脫門之智。宣說一切法智。解入一切法三世 平等。一切法無破壞義。此所說義即是無義。 無音聲無記說。無詮表及詮表所起。此說名 智。所謂義隨知智識隨知智。此說智義。即是 如性智義。識隨知智義。如是勝義即是法性。 彼法性義即是義隨知智識隨知智。勝義隨 知智。如其法性即如其義。若法性即法住性。 法寂靜性。彼法寂靜即無所轉。若法無轉。 即文與義而悉平等。若文義平等。即無二之 義平等。若彼義平等義識亦平等。此即是為 入無二門平等之智。由是世俗勝義而悉平 等。世俗義平等故。即空義平等性平等。若空 性義平等故。即補特伽羅平等性平等。若補 特伽羅平等故。即法平等性平等。若法平等 故。即信解平等性平等。若信解平等彼覺了 故。即是菩提。妙吉祥。若於色平等性有著有 礙者。即於眼有礙。以色及眼自性智無所礙 故。若於諸見有著有礙者。即於身有礙。以 諸見趣身中自性空智無所礙故。若於不深 固作意有著有礙者。即於法光明有礙。以深 固作意伺察諸法自性空智無所礙故。若於 疑惑垢染有著有礙者。即於解脫有礙。以信 解解脫如實之智無所礙故。若於懈怠垢染 有著有礙者。即於現證堅固精進有礙。以如 所說法覺了之性無所礙故。若於諸障有著 有礙者。即於七覺支法有礙。以無障解脫智 無所礙故。應知一切法自性清淨。但由因緣 和合而轉。而諸菩薩當善了知一切法中染 因淨因。若染因若淨因。皆清淨已即無所 住。謂我所起及見所起是染因。入無我法 忍辱是淨因。我我所見是染因。於內寂靜 外無所行是淨因。欲瞋害尋是染因。慈悲喜 捨入伺察法忍辱是淨因。四顛倒是染因。四 念處是淨因。五蓋是染因。五根是淨因。六處 是染因。六念是淨因。七不正法是染因。七覺 支法是淨因。八邪法是染因。八正法是淨因。 九惱處是染因。九次第定是淨因。十不善業 道是染因。十善業道是淨因。總要而言。一 切不善作意皆是染因。一切善作意皆是淨 因。若染因若淨因。彼一切法自性皆空。無眾 生無壽者。無養者無補特伽羅。無主宰。無 攝受無所作。如幻無相內心寂靜。若內寂靜 是即遍寂。若遍寂即自性。若法自性即無所 得。若無所得即無依止。若無依止即如虛 空。當知染淨。彼一切法與虛空等。然彼虛空 亦不壞法性。何以故。妙吉祥。是中無有少法 可得若生若滅。妙吉祥白佛言。世尊。若爾 者如來取證菩提。皆謂何乎。佛言。妙吉祥。如 來以無根本無住故得菩提。妙吉祥言。何名 根本復何名住。佛言。妙吉祥。有身為根本。依 虛妄分別而住。諸佛如來以菩提平等故。即 是一切法平等智。是故說名無根本無住。如 來以如是故現成正覺。妙吉祥。當知諸法寂 靜近寂。何名寂靜何名近寂。內謂寂靜外謂 近寂。何以故。以眼空故我我所自性亦空。此 名寂靜。知眼空已色無所取。此名近寂。以 耳空故我我所自性亦空。此名寂靜。知耳空 已聲無所取。此名近寂。以鼻空故我我所自 性亦空。此名寂靜。知鼻空已香無所取。此 名近寂。以舌空故我我所自性亦空。此名寂 靜。知舌空已味無所取。此名近寂。以身空故 我我所自性亦空。此名寂靜。知身空已觸無 所取。此名近寂。以意空故我我所自性亦空。 此名寂靜。知意空已法無所取。此名近寂。妙 吉祥。菩提自性明亮。心自性明亮。以何因 故。說自性明亮。謂即自性無染污故與虛空 等。虛空自性而悉周遍。如虛空性。畢竟自性 本明亮故。又妙吉祥。菩提無入無出。何名無 入無出。謂無攝取故名無入。謂無棄捨故名 無出。如來證解無入無出。如所證解即同真 如。無此無彼以一切法離彼此故。是故如來 現成正覺。又妙吉祥。菩提無相亦無所緣。何 名無相及無所緣。謂眼識無所得此名無相。 色無所觀此名無所緣。耳識無所得此名無 相。聲無所聞此名無所緣。鼻識無所得此名 無相。香無所嗅此名無所緣。舌識無所得此 名無相。味無所嘗此名無所緣。身識無所得 此名無相。觸無所覺此名無所緣。意識無所 得此名無相。法無所分別此名無所緣。妙吉 祥。此等皆是諸聖境界。所有三界非聖境界。 由是應行聖境界故。又妙吉祥。菩提非過去 未來現在。三世平等故。三輪斷故。三輪者。謂 過去心不轉。未來識無取。現在意無動。彼心 意識設有所住。而無分別不離分別。無計度 不離計度。無過去已作。無未來領納。無現在 戲論。又妙吉祥。菩提非身得。無所為故。非身 得者。謂即眼識無所了知。耳鼻舌身意識無 所了知。以非心意識所了知故。即是無為。此 說無為。謂即無生無住無滅三輪清淨。如其 無為。於有為法應如是知。何以故。一切法無 自性故。以法無自性。即法無有二。又妙吉祥。 菩提是無差別句。何名無差別。復何名句。謂 無想是無差別。真如是句。無住是無差別。法 界是句。無種種性是無差別。實際是句。無 所緣是無差別。無動是句。空是無差別。無相 是句。無尋伺是無差別。無想是句。無求願是 無差別。無眾生是句。眾生無自性是無差別。 虛空是句。無所得是無差別。無生是句。無滅 是無差別。無為是句。無所行是無差別。菩提 是句。寂止是無差別。涅槃是句。無所取是無 差別。無生是句。又妙吉祥。菩提者非身可 證。何以故。身雖有生無思無動。如草木瓦礫。 其心如幻。空虛不實無所造作。妙吉祥。若於 身心如實覺了。即是菩提。世俗所行非勝義 諦。何以故。勝義諦中無身無心無法無非法。 無實無不實。無真無妄。無語言無非語言。一 切法是菩提。所以者何。菩提無處所。非語言 詮表。猶如虛空無處所故。亦無造作無生無 滅。非語言詮表。如來以菩提無處所。無造 作無生滅。無詮表故。如實如理審伺察時。彼 一切法悉無言說。菩提亦復如是。如實伺察 時亦無言說。何以故。語言無實故無生滅故 又妙吉祥。菩提無所取無含藏。何名無所取。 何名無含藏。了知眼故名無所取。色無所得 名無含藏。了知耳故名無所取。聲無所得名 無含藏。了知鼻故名無所取。香無所得名無 含藏。了知舌故名無所取。味無所得名無含 藏。了知身故名無所取。觸無所得名無含藏。 了知意故名無所取。法無所得名無含藏。如 來以是無所取無含藏故。現證菩提證菩提 已。於眼無所取色無所得眼識無住。耳無所 取聲無所得耳識無住。鼻無所取香無所得 鼻識無住。舌無所取味無所得舌識無住。身 無所取觸無所得身識無住。意無所取法無 所得意識無住。以識無住故。乃名如來應供 正等正覺。又妙吉祥當知。眾生有四種法而 住於心。何等為四。謂色受想行一切眾生而 住其心。謂以眾生於四法中心有住故。如來 乃說。不生不滅無所了知。建立菩提名之為 空。以菩提空故。即一切法空如來亦空。以 是空故現成正覺。妙吉祥。非為空故取證菩 提亦空。當知法中有一理智。所謂空性。以菩 提不空故即菩提無二。是故菩提及空悉無 種類。何以故。彼一切法本無二故。無狀貌無 種類。無名無相離心意識。無生無滅無行無 不行。亦無積集無文字無忘失。由如是故。乃 說諸法空無所取。此中所說非勝義諦。謂勝 義諦中無法可得乃說名空。妙吉祥。譬如虛 空故。此說虛空者。謂無言故名為虛空。妙吉 祥。空亦復如是。此所說空。謂無言故名之為 空。若如是解入即一切法無名。以無名故彼 一切法假名施設。妙吉祥。名者不在方不離 方。如名不在方不離方故。於法名字乃有所 說。其所說法亦不在方不離方。彼一切法亦 復如是。如來了知本來如是。不生不滅無起 無相。離心意識無文字無音聲。如所了知亦 然解脫如吉祥。當知一切法無縛無解。 佛說大乘入諸佛境界智光明莊嚴經卷第三

1 T12n0359_p0258b08 2 T12n0359_p0258b09 3 T12n0359_p0258b10 4 T12n0359_p0258b11 5 T12n0359_p0258b12 6 T12n0359_p0258b13 7 T12n0359_p0258b14 8 T12n0359_p0258b15 9 T12n0359_p0258b16 10 T12n0359_p0258b17 11 T12n0359_p0258b18 12 T12n0359_p0258b19 13 T12n0359_p0258b20 14 T12n0359_p0258b21 15 T12n0359_p0258b22 16 T12n0359_p0258b23 17 T12n0359_p0258b24 18 T12n0359_p0258b25 19 T12n0359_p0258b26 20 T12n0359_p0258b27 21 T12n0359_p0258b28 22 T12n0359_p0258b29 23 T12n0359_p0258c01 24 T12n0359_p0258c02 25 T12n0359_p0258c03 26 T12n0359_p0258c04 27 T12n0359_p0258c05 28 T12n0359_p0258c06 29 T12n0359_p0258c07 30 T12n0359_p0258c08 31 T12n0359_p0258c09 32 T12n0359_p0258c10 33 T12n0359_p0258c11 34 T12n0359_p0258c12 35 T12n0359_p0258c13 36 T12n0359_p0258c14 37 T12n0359_p0258c15 38 T12n0359_p0258c16 39 T12n0359_p0258c17 40 T12n0359_p0258c18 41 T12n0359_p0258c19 42 T12n0359_p0258c20 43 T12n0359_p0258c21 44 T12n0359_p0258c22 45 T12n0359_p0258c23 46 T12n0359_p0258c24 47 T12n0359_p0258c25 48 T12n0359_p0258c26 49 T12n0359_p0258c27 50 T12n0359_p0258c28 51 T12n0359_p0258c29 52 T12n0359_p0259a01 53 T12n0359_p0259a02 54 T12n0359_p0259a03 55 T12n0359_p0259a04 56 T12n0359_p0259a05 57 T12n0359_p0259a06 58 T12n0359_p0259a07 59 T12n0359_p0259a08 60 T12n0359_p0259a09 61 T12n0359_p0259a10 62 T12n0359_p0259a11 63 T12n0359_p0259a12 64 T12n0359_p0259a13 65 T12n0359_p0259a14 66 T12n0359_p0259a15 67 T12n0359_p0259a16 68 T12n0359_p0259a17 69 T12n0359_p0259a18 70 T12n0359_p0259a19 71 T12n0359_p0259a20 72 T12n0359_p0259a21 73 T12n0359_p0259a22 74 T12n0359_p0259a23 75 T12n0359_p0259a24 76 T12n0359_p0259a25 77 T12n0359_p0259a26 78 T12n0359_p0259a27 79 T12n0359_p0259a28 80 T12n0359_p0259a29 81 T12n0359_p0259b01 82 T12n0359_p0259b02 83 T12n0359_p0259b03 84 T12n0359_p0259b04 85 T12n0359_p0259b05 86 T12n0359_p0259b06 87 T12n0359_p0259b07 88 T12n0359_p0259b08 89 T12n0359_p0259b09 90 T12n0359_p0259b10 91 T12n0359_p0259b11 92 T12n0359_p0259b12 93 T12n0359_p0259b13 94 T12n0359_p0259b14 95 T12n0359_p0259b15 96 T12n0359_p0259b16 97 T12n0359_p0259b17 98 T12n0359_p0259b18 99 T12n0359_p0259b19 100 T12n0359_p0259b20 101 T12n0359_p0259b21 102 T12n0359_p0259b22 103 T12n0359_p0259b23 104 T12n0359_p0259b24 105 T12n0359_p0259b25 106 T12n0359_p0259b26 107 T12n0359_p0259b27 108 T12n0359_p0259b28 109 T12n0359_p0259b29 110 T12n0359_p0259c01 111 T12n0359_p0259c02 112 T12n0359_p0259c03 113 T12n0359_p0259c04 114 T12n0359_p0259c05 115 T12n0359_p0259c06 116 T12n0359_p0259c07 117 T12n0359_p0259c08 118 T12n0359_p0259c09 119 T12n0359_p0259c10 120 T12n0359_p0259c11 121 T12n0359_p0259c12 122 T12n0359_p0259c13 123 T12n0359_p0259c14 124 T12n0359_p0259c15 125 T12n0359_p0259c16 126 T12n0359_p0259c17 127 T12n0359_p0259c18 128 T12n0359_p0259c19 129 T12n0359_p0259c20 130 T12n0359_p0259c21 131 T12n0359_p0259c22 132 T12n0359_p0259c23 133 T12n0359_p0259c24 134 T12n0359_p0259c25 135 T12n0359_p0259c26 136 T12n0359_p0259c27 137 T12n0359_p0259c28 138 T12n0359_p0259c29 139 T12n0359_p0260a01 140 T12n0359_p0260a02 141 T12n0359_p0260a03 142 T12n0359_p0260a04 143 T12n0359_p0260a05 144 T12n0359_p0260a06 145 T12n0359_p0260a07 146 T12n0359_p0260a08 147 T12n0359_p0260a09 148 T12n0359_p0260a10 149 T12n0359_p0260a11 150 T12n0359_p0260a12 151 T12n0359_p0260a13 152 T12n0359_p0260a14 153 T12n0359_p0260a15 154 T12n0359_p0260a16 155 T12n0359_p0260a17 156 T12n0359_p0260a18 157 T12n0359_p0260a19 158 T12n0359_p0260a20 159 T12n0359_p0260a21 160 T12n0359_p0260a22 161 T12n0359_p0260a23 162 T12n0359_p0260a24 163 T12n0359_p0260a25 164 T12n0359_p0260a26 165 T12n0359_p0260a27 166 T12n0359_p0260a28 167 T12n0359_p0260a29 168 T12n0359_p0260b01 169 T12n0359_p0260b02 170 T12n0359_p0260b03 171 T12n0359_p0260b04 172 T12n0359_p0260b05 173 T12n0359_p0260b06 174 T12n0359_p0260b07 175 T12n0359_p0260b08 176 T12n0359_p0260b09 177 T12n0359_p0260b10 178 T12n0359_p0260b11 179 T12n0359_p0260b12 180 T12n0359_p0260b13 181 T12n0359_p0260b14 182 T12n0359_p0260b15 183 T12n0359_p0260b16 184 T12n0359_p0260b17 185 T12n0359_p0260b18 186 T12n0359_p0260b19 187 T12n0359_p0260b20 188 T12n0359_p0260b21 189 T12n0359_p0260b22 190 T12n0359_p0260b23 191 T12n0359_p0260b24 192 T12n0359_p0260b25 193 T12n0359_p0260b26 194 T12n0359_p0260b27 195 T12n0359_p0260b28 196 T12n0359_p0260b29 197 T12n0359_p0260c01 198 T12n0359_p0260c02 199 T12n0359_p0260c03 200 T12n0359_p0260c04 201 T12n0359_p0260c05 202 T12n0359_p0260c06 203 T12n0359_p0260c07 204 T12n0359_p0260c08 205 T12n0359_p0260c09 206 T12n0359_p0260c10 207 T12n0359_p0260c11 208 T12n0359_p0260c12 209 T12n0359_p0260c13 210 T12n0359_p0260c14 211 T12n0359_p0260c15 212 T12n0359_p0260c16 213 T12n0359_p0260c17 214 T12n0359_p0260c18 215 T12n0359_p0260c19 216 T12n0359_p0260c20 217 T12n0359_p0260c21 218 T12n0359_p0260c22 219 T12n0359_p0260c23 220 T12n0359_p0260c24 221 T12n0359_p0260c25 222 T12n0359_p0260c26 223 T12n0359_p0260c27 224 T12n0359_p0260c28 225 T12n0359_p0260c29 226 T12n0359_p0261a01 227 T12n0359_p0261a02 228 T12n0359_p0261a03 229 T12n0359_p0261a04 230 T12n0359_p0261a05

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十二冊 No. 359《佛說大乘入諸佛境界智光明莊嚴經》CBETA 電子佛典 V1.15 普及版

# Taisho Tripitaka Vol. 12, No. 359 佛說大乘入諸佛境界智光明莊嚴經, CBETA Chinese Electronic Tripitaka V1.15, Normalized Version

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佛說大乘入諸佛境界智光明莊嚴經卷第三

本經佛學辭彙一覽(共 167 條)