大方等大集經卷第四十九 　 　　　　高齊天竺三藏那連提耶舍譯 　　　月藏分第十四令魔得信樂品第六 爾時有一帝釋天王。名曰火光。與大眾集在 於會坐。白憍尸迦帝釋言。憍尸迦。此魔波旬。 為當欲令住於閑林與第一義相應菩薩摩訶 薩等得三昧故。勤作惱亂為欲退彼三昧故 也。時憍尸迦。答彼火光天帝釋言。是魔波旬。 於四天下一切處中。令諸眾生退失留難善 朋黨故。勤作惱亂。又令退失留難檀波羅蜜 乃至般若波羅蜜故。勤作惱亂。復令退失天 人種故。三種菩提故。增長三惡道故。勤作惱 亂。魔諸眷屬亦復如是。為欲增長一切眾生 大苦海故。勤作惱亂。憍尸迦說是語已。于時 一切諸來大眾。皆以慈心瞻視魔王。有諸菩 薩摩訶薩等。慈愍勸諫魔王波旬。是時火光 帝釋復與一萬帝釋天眾。悉共合掌向魔波 旬作如是言。大王。慶喜慶喜。於三寶中應生 信敬。是時娑婆世界主大梵天王與六十億 百千梵眾及四天王。慈心眼視魔王波旬亦 作是言。慶喜慶喜。汝魔波旬。若於三寶不得 信敬。未來長夜有大損失。無所利益墮諸惡 道。是魔波旬。為彼一切諸來大眾。各各皆以 慈心眼視。及諸菩薩摩訶薩等釋天梵天護 世四王勸諫之時。從座而起合掌向佛頭面 禮足。而說偈言。 　智者一向棄王位　　以有煩惱嫉妒慢 　故令失壞勝善道　　墜墮諸惡不善趣 　我以富貴狂因緣　　於善導師多留難 　遮障眾生諸善業　　初不見佛起瞋心 　世尊一向常忍辱　　慈悲憐愍諸眾生 　等心一切已慢除　　枯竭眾生煩惱海 　惟佛燒盡煩惱薪　　能示人天解脫道 　令億眾生度有海　　我盲無智入闇冥 　我今啟請諸大眾　　願以慈愍助我等 　謝過如來住堅信　　更不重起惱亂心 　我今一向護佛法　　熾然光顯正法眼 　自捨所有貪妒慢　　懺悔無餘諸罪業 　我今發大菩提心　　及勸一切眾生等 　自修精進滿六度　　置彼眾生於八道 　我為一一眾生故　　顯說無量諸法門 　隨所能令入法城　　如是勤勸一切眾 　未曾見有如此會　　悉能淨信於三寶 　由我惡心被厭賤　　故今捨之及眾過 　從今永住淨信心　　願後更不被厭賤 　心與聖德常相應　　不復造作眾惡業 爾時魔王說此偈已。即向佛所。到已禮拜。而 說偈言。 　我於世尊作留難　　願以上忍見容恕 　救孤獨者受我懺　　大智慈仁不懷瞋 爾時一切諸來大眾咸同一音而白佛言。婆 伽婆。唯願容恕魔王波旬。魔今深信誠心懺 悔。當持佛法熾然法眼。令世尊法久住於世。 復使人天長夜當得利益安樂。爾時世尊以 偈答曰。 　忍為世間最　　忍是安樂道 　忍為離孤獨　　賢聖所欣樂 　忍能顯眾生　　忍能作親友 　忍增美名譽　　忍為世所愛 　忍得富自在　　忍能具端正 　忍能得威力　　忍照於世間 　忍得諸欲樂　　忍能成工巧 　忍力降伏怨　　及以除憂惱 　忍得好容色　　忍能具眷屬 　忍招諸勝報　　忍能超善道 　忍得人樂觀　　忍能得妙好 　忍能息諸苦　　忍得壽命長 　忍得大梵王　　忍得欲自在 　忍得天帝釋　　輪王具神通 　忍得人中主　　忍力難降伏 　忍得龍夜叉　　修羅中自在 　忍能息諸怨　　不害於眾生 　忍能離偷盜　　忍能捨婬欲 　忍能止妄語　　兩舌綺惡言 　忍能除貪瞋　　及離邪見意 　忍力成施戒　　精進及禪那 　般若波羅蜜　　能滿此六度 　忍能除諸惑　　忍得羅漢樂 　亦得辟支佛　　及住無生忍 　忍能具十地　　速得菩提道 　忍於諸眾生　　得為無上勝 　忍能降眾魔　　及伏諸外道 　忍能於世間　　轉最無上輪 　忍令多眾生　　枯竭三惡道 　忍斷煩惱障　　及能淨法眼 　忍授眾生記　　三乘隨所求 　忍能伏剛惡　　夜叉羅剎等 　忍與種種人　　授記最勝道 　忍已降諸怨　　亦能滅眾惡 　忍能息一切　　非時暴風雨 　忍能作大集　　此諸所來眾 　我恕汝波旬　　於我諸獷戾 　但自謝己心　　是我第一恕 　今於大眾前　　證知勸誡汝 　莫壞我所習　　一切佛正法 爾時一切諸來大眾。天人阿修羅乾闥婆等 同聲歎言。善哉善哉。婆伽婆。如來常於一切 眾生慈悲憐愍。以諸善法饒益安樂。魔王波 旬。常於世尊起憎惡心怨心害心。與諸眾生 為惡知識。於諸善法常作留難令住不善。時 有梵天名曰威德。白不動大梵天王。而說偈 曰。 　如空無邊亦無等　　一切眾生所依住 　佛智如是不思議　　於一切法到彼岸 　世尊有歎檀行處　　憐愍一切眾生故 　以檀得為功德士　　速能滿諸波羅蜜 　或有廣說戒忍進　　及以禪那般若等 　世尊於此一一中　　具足能顯於六度 　如來唯以禪定法　　說能趣向菩提道 　是故常應樂住禪　　速能證於大菩提 爾時復有一切梵王。諸帝釋王諸餘天王。諸 龍王諸夜叉王諸阿修羅王諸伽樓羅王諸 緊那羅王諸乾闥婆王諸摩羅伽王諸羅剎 王諸鳩槃茶王諸餓鬼王諸毘舍遮王等。 從座而起向魔波旬。合掌而禮作如是言。大 王敬信敬信牟尼世尊。以此世尊解脫諸過。 到於一切功德彼岸。慈悲憐愍諸眾生等。施 一切樂覺了諸法。捨諸流轉住於彼岸。又言 大王。若有眾生。乃至一念深信如來敬仰尊 重歎未曾有。以敬信故得作輪王。統四天下 七寶具足。乃至得作帝釋天王。欲自在主魔 王波旬。娑婆界主大梵天王。何況常能具信 三寶。是故大王。應捨魔見諸惡濁心具足淨 信。於生死流轉富貴自在受諸果報。後成正 覺能施眾生一切安樂。得為世間無上福田。 爾時魔王復與諸臣頂禮佛足。專心敬信牟 尼世尊慇懃懺謝。 爾時世尊以偈告曰。 　惡心姦慧汝當起　　我常容忍天人證 　至心修行菩提道　　汝當作佛無邊慧 爾時魔王極生淨信。即持無價摩尼寶鬘。無 價咽瓔珞臂瓔珞腳瓔珞及以指印。奉 獻世尊合掌而禮作如是言。我昔於佛多作 留難。為欲破壞正法眼目斷三寶種壞滅法 炬。何以故。遠離善法迷惑心故。今於三寶深 得敬信。本昔所作一切業障今已懺悔。已發 阿耨多羅三藐三菩提心蒙得授記。唯願世 尊。哀受我等摩尼寶鬘瓔珞指印。爾時世 尊。慈悲憐愍魔波旬故。即便受之。爾時魔王。 心生大喜作如是言。若佛所有聲聞弟子。比 丘比丘尼優婆塞優婆夷。若復餘人。宴坐閑 林與第一義相應住者。現在未來若魔魔子 魔婦魔女。魔諸左右男夫婦女。及依魔住所 有眾生。若天天子天婦天女。天諸左右男夫 婦女。若龍龍子龍婦龍女。龍諸左右。男夫婦 女。乃至迦吒富單那若子若婦若女。若諸左 右男夫婦女。嬈亂衰害取其精氣。氣噓其身 散亂其心。若奪衣服飲食湯藥。若教他奪若 奪其味。若以鼻嗅若放臭氣滿其住處。若復 見彼住於閑林比丘比丘尼優婆塞優婆夷及 餘眾生修第一義者。若不勤作供給供養衣 服飲食及以湯藥。我當令彼若魔魔子乃至 迦吒富單那左右男女。得頭病眼病耳病腹 病如是等病之所逼惱。退失神通不復能得 飛空遠逝一切方所皆迷闇冥。魔王波旬 作是語已。即說咒曰。 菴摩差(叉戒反)喝囉摩差　菴摩摩囉差　莫 叉鞞闍婆帝　莫叉蘇兜帝　阿婆羯簁　阿 婆坻　時那匙(上支反)那摩伽娑婆犀　頞 囉棄摩那底　浮闍跋囉　坻泥阿佉 差摩佉跛彌　陀羅阿鞞斯囉佉鞞娑　牟達 羅佉鞞　畢剃毘　涅寐帝鬱特迦　涅 寐帝　坻闍涅寐帝婆耶婆涅寐帝　阿迦奢 妹羅　涅寐帝分示那囉夜拏　佉婆涅文支 　摩醯首婆囉涅文支　阿娑遮婆　涅文支 　薩兜婆僧棄耶跋柘　涅文支　缽囉摩 頞他　涅文支　缽囉伽拏　缽囉頞他　涅 文支　多婆跋囉多　涅目多　缽囉摩頞他 　涅文支邏　蘇婆呵 爾時一切諸來大眾。於中所有惡行惡心。於 諸眾生無慈悲者皆悉驚怖。魔王波旬復作 是言。若有違我此教令者。當得如上眾病等 惱。復次世尊。我今攝護佛子聲聞伏諸惡行。 不令現在及未來世作諸衰惱。能使世尊法 眼久住。令三寶種不斷於世。爾時世尊復讚 魔言。善哉善哉。如是波旬。汝於長夜具大功 德。無復諸惡一切衰惱。 爾時一切諸來大眾。諸天及人乾闥婆等皆 悉讚言。善哉善哉。魔王波旬。能於三寶深得 淨信。如是佛法長夜熾然。天人當得入無畏 城。閉塞惡道常開善趣解脫之門。於四天下 所有鬥諍疫病飢饉非時風雨皆得休息。又 令四天下常得安隱豐樂可樂多眾盈滿。爾 時魔王禮世尊足。右遶三匝退坐一面。爾時 大眾欲重明此義。以偈頌曰。 　魔心決定得歡喜　　懺謝如來及眷屬 　真心踊悅作是語　　慈悲人前捨諸惡 　猶如虛空無邊際　　佛智境界亦如是 　覺了無邊諸法已　　於世說法最第一 　或有說檀勝無等　　以檀能得妙菩提 　或復有說尸羅忍　　精進禪定及智慧 　如是種種方便說　　示現無等大菩提 　天人修羅應當知　　世尊降伏自在魔 　此經佛說忍為最　　能得一切安隱樂 　忍能休息諸煩惱　　能示勝妙解脫城 　卑心合掌咸向佛　　懺悔已作諸惡業 　當發最勝菩提願　　我等必當作導師 　自然如來授記已　　魔王速成等正覺 　及餘百千眾生等　　亦與無上菩提記 　已滿忍辱波羅蜜　　速為無等大導師 　與諸善法作依止　　護諸聲聞故說咒 　若魔依魔諸神鬼　　夜叉修羅富單那 　如有惱害佛子者　　當以惡病著其身 　一切大眾皆踊悅　　歡喜咸作如是言 　以此業故法熾盛　　則得久住於世間 　魔王安住淨忍心　　三寶水泉難枯竭 　當息世間一切濁　　飢饉暴風及亢旱 　是故人天得諸樂　　本所修習忍辱行 　樂檀尸羅忍方便　　到進禪智大彼岸 爾時世尊顯說如是忍功德時。九百八十萬 諸天人等曾修忍者。一切悉得無生法忍。十 頻婆羅百千人得柔順忍。億那由他百千天 人得須陀洹果。過於數量諸眾生等得世正 見。十頻婆羅百千天人阿修羅夜叉羅剎。昔 未曾發阿耨多羅三藐三菩提心者。悉得發 心及不退轉。百萬眾生得授阿耨多羅三藐 三菩提記。 　　　大方等大集經月藏分第十四一切 　　　鬼神集會品第七 爾時護世四大天王。從座而起合掌向佛。頭 面禮拜作如是言。婆伽婆。此閻浮提種種國 土。城邑村落園林寺舍山澤等處。所有諸惡 天龍夜叉羅剎阿修羅鳩槃茶餓鬼毘舍遮 富單那迦吒富單那依彼住者。瞋惡穬戾無 慚無愧。於諸眾生無有慈愍。常害他命及作 惱亂。彼諸天龍乃至迦吒富單那等。於閻浮 提非時數數起於亢旱惡風雹雨闇灰塵 嚴寒毒熱。以是災害壞諸苗稼五穀花果蒱 萄甘蔗劫貝等物。故令眾生多有種種飢饉 疫病愛別離苦眾惱逼切。各各迭相怖懼鬥 戰心常恐畏。諸王剎利於己眷屬五欲眾具 不生喜樂。於己國土觸惱一切沙門婆羅門毘 舍首陀。男夫婦女童男童女。亦復觸惱象馬 牛羊師子虎豹豺狼狗犬。一切禽獸皆令觸 惱。於諸眾生種種因緣而逼惱之。晝夜殺害 燒煮割截。五穀財帛所欲供具身心樂事及 諸善行皆悉損減。以是因緣令人天等善趣 減少。又令閻浮提善事滅故不可愛樂。我等 一切不能遮護。今此世尊大集之處。一切大 士菩薩摩訶薩諸聲聞眾皆悉集雲。一切天 王及與眷屬。一切龍王阿修羅王。乃至一切 毘舍遮王。悉與眷屬皆來集會。世尊。彼等 於此閻浮提一切國土城邑村落山谷寺舍園 林之處。惟願世尊。分張付囑。天龍夜叉羅 剎阿修羅鳩槃茶餓鬼毘舍遮等。各令護持。 若彼天龍乃至毘舍遮。於閻浮提作於一切 鬥諍觸惱。非時風雨疫病飢饉寒熱等事。各 各隨分而遮護之。若於閻浮提所有鬥諍觸 惱疫病飢饉非時風雨寒熱等事皆悉休息。 令閻浮提所有華果藥草劫貝財帛五穀甘蔗 蒱萄及酪蜜等皆得成熟。所有苗稼不令 衰壞。於閻浮提諸處人中及獐鹿鳥獸。隨其 所欲皆無乏少。以無乏故。令彼眾生修諸善 行。修正法行修真實行勤修而住。令彼諸善 增長不退。以是因緣。此閻浮提安隱豐盛人 多盈滿甚可愛樂。世尊正法則得久住。一切 人天所願滿足。眾生悉得趣向善道及涅槃 道離三惡趣。令三寶種得不斷絕。爾時四天 王欲重明此義。以偈頌曰。 　於此閻浮提　　所有諸國土 　惡天龍夜叉　　羅剎鳩槃茶 　餓鬼毘舍遮　　迦吒富單那 　瞋惡無恩養　　無慈於眾生 　彼等無慚愧　　觸惱諸剎利 　沙門婆羅門　　毘舍及首陀 　師子象虎豹　　非時惡風雨 　疫病及飢饉　　能令眾生苦 　彼等害眾生　　毀壞於世間 　殘害諸苗稼　　及滅正法燈 　我等四天王　　不能遮此惡 　願佛當分布　　國土城邑等 　付囑龍夜叉　　羅剎鳩槃茶 　令彼各遮護　　非時惡風雨 　息諸怖畏惱　　令無病飢饉 　華果藥苗稼　　充足眾美味 　眾生不乏少　　所用諸供具 　一切善法增　　令得可樂事 　佛法得久住　　眾生趣善道 　三寶種不絕　　願佛常哀愍 　大地具眾美　　離諸苦辛味 　華果皆具足　　種種味充滿 　泉池陂河等　　淨水常充滿 　於諸苗稼等　　不能奪精氣 　彼所進飲食　　心軟無麤穬 　慈念常相向　　流轉淨無垢 　捨家眾事業　　住於阿蘭若 　勤修菩提行　　令多眾生信 　法朋得增益　　令魔眾損減 　四天下豐樂　　諸處人充滿 爾時世尊問四天王釋提桓因娑婆世界主大 梵等言。諸天王輩。若見若聞此賢劫初拘留 孫佛及拘那含牟尼佛迦葉佛等出現世時。云 何以此閻浮提中所有天龍夜叉鳩槃茶等分 張付囑。為如我今菩提樹下初成正覺。以此一 切閻浮提中天龍夜叉鳩槃茶等分張付囑安 置不也。如是問已。四大天王釋提桓因娑婆世 界主大梵王等白佛言。大德婆伽婆。我等見 聞此賢劫初拘留孫佛菩提樹下初成正覺。 以此閻浮提天龍夜叉鳩槃茶等分張付囑。 如今世尊菩提樹下初成正覺。以此閻浮提 天龍夜叉鳩槃茶等分張付囑等無有異。彼 拘留孫佛出現世時。眾生壽命四萬歲。彼時 大地精氣眾生精氣法精氣等力得增上。味 增上威增上德增上慈增上勝增上智增上。 如是等事皆得增上。爾時依地果味眾華藥 等眾生食者皆得軟心。慈心悲心喜心捨心。 施心戒心忍心精進心禪定心智慧心。離殺 生心乃至離邪見心。少欲知足少煩惱垢。多 福長壽離欲閑居。愛樂正法厭患流轉熾三寶 種。以是因緣得離惡道趣向善道。爾時諸天 乃至迦吒富單那。一切禽獸悉得具足如是等 事。次後眾生名壽損減。名壽損減故福德損 減。福德損減故地味精氣損減。地味精氣損 減故眾生精氣損減。眾生精氣損減故眾生 心法作善慚愧損減。眾生心法作善慚愧損減 故正法甘露精氣損減。彼諸眾生名壽損減。 乃至正法甘露精氣損減故。廣作殺生乃至 邪見。乃至禽獸亦復如是。如是眾生遠離善 道及涅槃道趣向惡道。彼命終已生惡道中。 若彼眾生生於夜叉乃至迦吒富單那中者。 瞋惡無慈不視後世可怖畏事。廣作殺生乃 至邪見彼等眾生於閻浮提。未得入於付囑 護持分中。如是拘那含牟尼佛。迦葉佛。於菩 提樹下初成正覺。以此閻浮提天龍夜叉鳩 槃茶等分張付囑。如今世尊於道樹下初成 正覺。以此閻浮提天龍夜叉鳩槃茶等分張付 囑等無有異。如是白法漸減黑法增長。從是 已來無量那由他百千惡龍夜叉乃至迦吒 富單那生長番息。常瞋穬惡不懷慚愧。於 諸眾生無有慈心。不觀後世可怖畏事。殘害 他命食其血肉。彼等不入分布分中無定住 處。此惡龍等不守護人乃至畜生。常欲奪人 精氣斷他命根。滅壞國土城邑村落寺舍等 處。能令諸王瞋惱。乃至能令畜生等惱。又復 能令非時風雨嚴寒毒熱。壞滅一切華實苗稼。 如是惡龍乃至迦吒富單那等不受我教。我 於彼等不得自在。是故於今五濁極惡白法 損減。如來出世。一切眾生於慈導師得生敬 信尊重愛樂。佛所發言稱機利益。具足功德 智慧之聚得成大悲。六波羅蜜相應究竟所 願得滿。獲六神通於法自在。覆護攝受一切 眾生。能與眾生一切善道及涅槃樂。今者於 此本未曾有。昔來未聞如是大集。一切天王 及與眷屬皆來集會。一切龍王乃至日王夜叉 王羅剎王阿修羅王乾闥婆王緊那羅王伽 樓羅王摩羅伽王鳩槃茶王餓鬼王毘舍遮 王。悉與眷屬皆來集此。所未來者今願世尊。 以神通力盡皆攝之。若有諸惡鬼神無所繫 屬。不受他教瞋惡麤獷無有慈愍。不觀後世 可怖畏事。殘害他命飲血食肉。所不來者。惟 願世尊當復慈愍以神通力命彼鬼神及其 眷屬皆來至此。使得分布入他分中。不令數 數惱亂眾生。以此方便令四天下大地餘味 而不速滅。精氣安住不復損減。以地精氣不 損減故。眾生精氣不損減。眾生精氣不損減 故。正法甘露精氣住不損減正法甘露精氣 不損減故。眾生心法作善平等增長。以是因 緣令三寶種得不斷絕。如是如是。法眼久住。 閉三惡道開於善趣及涅槃門。如是如是白 法增長黑法損減。如是如是天人增長。無量 天人悉得充足涅槃快樂。四天王等說是語 時。世尊觀察默然不言。爾時娑婆世界主大 梵天王。憍尸迦及諸釋天四大天王。皆共合 掌告諸大眾。我等咸白一切菩薩摩訶薩一 切聲聞。一切天龍夜叉羅剎乾闥婆阿修羅 緊那羅伽樓羅摩羅伽餓鬼毘舍遮富單 那等一切大眾。願悉勸請如來法尊。當使世 尊令諸天眾悉集於此。一切龍眾乃至一切 迦吒富單那等亦悉來集。彼等於閻浮提所 有國土城邑村落寺舍園林山谷曠野河井泉 池。如是等處遊止住者分張付囑。令彼一切 諸善天龍乃至一切迦吒富單那分取安置。 各自當分平等守護。不令縱捨不令生惱。各 各教彼同行其法。常作善念折伏惡心。復令 各各護持自分。而不縱捨不惱於他。彼若各 各當分平等作護持者。名稱流布得大勇猛 獲大福報。爾時一切菩薩摩訶薩一切聲聞 一切天龍夜叉羅剎阿修羅伽樓羅緊那羅 乾闥婆摩羅伽鳩槃茶餓鬼毘舍遮富單那 迦吒富單那。乃至一切諸來大眾。歡喜踊躍 從座而起。合掌向佛一時同聲作如是言。我 等勸請如來應供正遍知。愍我等故。利眾生 故。得大悲心。一切諸天乃至迦吒富單那悉 令集此。彼等於此閻浮提中城邑村落乃至 依止泉池住者。分張付囑。令彼天龍乃至迦 吒富單那分取安置。若彼諸天乃至迦吒富 單那等。各捨己分猶作惱害。不遮惱他應當 治罰而折伏之。願佛發勇作大佛事。一切盡 皆分張安置。爾時世尊說偈答曰。 　於此佛法中　　無有惱他義 　度於苦彼岸　　諸處心平等 　諸法無有二　　導師捨憎愛 　一道如虛空　　此是佛境界 　若有有為心　　思惟去來事 　彼以法非法　　能攝鬼神來 爾時復有一大梵天名曰正辯。住第十地聖 無上聖。以諸菩薩功德莊嚴在會而坐。此正 辯天白諸天王一切龍王一切阿修羅王乃至 一切迦吒富單那王作如是言汝等如是。今 從如來得聞是義。如佛世尊。若行若住若坐 若臥不惱眾生。汝等今悉一時同聲發願悕 求應當說言。所有非人一切天龍鬼神所攝。 常食精氣。惱害於他食肉飲血者。彼等一切 願護世四王力勢折伏。所有化生濕生胎生 卵生。如是隨其所有諸龍夜叉羅剎阿修羅 伽樓羅乾闥婆緊那羅摩羅伽鳩槃茶餓 鬼毘舍遮富單那迦吒富單那一切等類四生 所依。彼等悉為四大天王力所攝伏。願四大 王攝彼一切所不來者悉至於此。 爾時一切天王乃至迦吒富單那王作是願 言。除三十三天已下所有四天王天及諸龍 眾。乃至迦吒富單那四生所依一切無餘。悉 願依於四大天王。彼等四王力所攝伏。若有 諸天乃至迦吒富單那等。於四天王如有違 反一一王力不受教敕。即當為彼熾然鐵輪 截其耳鼻。若截耳鼻猶故違者。復令鐵輪截 彼手足。若截手足猶故違者。復斬其首。若有 乃至違四天王教敕之者必令如是。 爾時毘沙門天王。即以熾然焰赫鐵輪向於 北方而遙擲之。即說咒曰。 多地夜他　窮窮尼邏窮(其鳳反)　叉婆窮　伽 佉伽伽　尼迦佉闍羅廁　蘇婆呵 爾時毘樓博叉天王。亦以熾然焰赫鐵輪。向 於西方而遙擲之。復說咒曰。 多地夜他　尸梨器　尸羅器　伽伽那　尸 梨器　叉尸羅器底　闍梨　蘇婆呵 爾時毘樓勒叉天王。亦以熾然焰赫鐵輪。 向於南方而遙擲之。即說咒曰。 多地夜他　闍邏鼻唎師　闍囉鼻唎師　悉 多婆　闍囉鼻唎師　達羅尸　闍邏闍囉 　鼻唎師　蘇婆呵 爾時提頭賴吒天王。亦以熾然焰赫鐵輪。向 於東方而遙擲之。即說咒曰。 多地夜他　阿那易(戈利反)阿那阿那耶　阿那 浮毘　阿迦奢浮毘　摩系(下帝反)都易　蘇婆呵 爾時四方諸天。乃至迦吒富單那。及諸大 小樹林藥草神等。遙見鐵輪熾然焰赫。悉大 驚懼愁憂不樂恐命不存。觀十方已各作念 言。誰當有能救於我等。為歸為趣施我等命。 即便觀見大悲世尊。如實利益諸眾生者。佉 羅帝山牟尼諸仙所依住處。大眾悉集圍繞 而坐。唯彼當能救我等命。即往佛所疾如電 光。到佛前住。如是十方所有諸天乃至迦吒 富單那等皆往佛所到已而住。 爾時世尊欲重明此義。而說偈言。 　時我兩足尊　　問釋梵四王 　為見為聞彼　　過去諸導師 　分布四天下　　為令天等護 　可不如我今　　道樹下分布 　天王答我言　　如是昔諸佛 　坐於道樹下　　分與夜叉等 　後因過及時　　轉生諸雜惡 　鳩槃龍夜叉　　羅剎鬼單那 　穬惡無慈愍　　常食他肉血 　彼惱於諸國　　及惱四姓人 　非時作風雨　　及以寒熱等 　飢饉病鬥諍　　滅壞大地味 　無慈於一切　　惱害多眾生 　莫能遮護者　　不伏於我等 　是以地精氣　　眾生精氣沒 　正法妙精氣　　難得者日損 　時過因緣故　　天人等損減 　增長諸惡世　　法朋難可得 　法不久住世　　滅壞正法燈 　斷絕三寶種　　世間當盲冥 　今佛大勇猛　　於白法盡時 　出現閻浮提　　大悲眾生藥 　中言具六通　　究了諸法岸 　利益眾生故　　作此大集會 　一切天龍王　　護世等來集 　諸鬼惡無慈　　恒食他肉血 　龍鬼富單那　　彼等不來此 　無所受教令　　不依屬他分 　一切受佛語　　令彼皆來集 　願分於彼等　　各令有所囑 　不令更惱害　　奪他精氣等 　三種精氣住　　令人修法行 　白法得增長　　黑法得消滅 　以是惡道息　　天人得增益 　解脫門得開　　三寶種熾然 　福流諸眾生　　速能得解脫 　于時我嘿然　　不隨於彼等 　梵王諸帝釋　　四大護世王 　俱白一切眾　　所來在會者 　勸請天人師　　攝諸鬼來此 　分張付囑彼　　城邑諸村落 　晝夜常護持　　各令住自分 　菩薩等大眾　　從座起合掌 　勸請大導師　　攝諸鬼來此 　一切分作分　　護持閻浮提 　勿惱於眾生　　發勇人中上 　我不惱亂他　　遠離去來事 　了知法無二　　離諸眾生想 　正辯大梵王　　告諸天王言 　導師不惱他　　佛法無此事 　悉共發願言　　令鬼不為害 　分布各依止　　彼四天王等 　諸王作是言　　我今依汝語 　誓敕於彼等　　悉令得作分 　若彼不依教　　速為輪所燒 　于時四天王　　使輪向四方 　乃至一時頃　　盡皆到佛所 　頂禮世尊足　　合掌於彼住 大集經卷第四十九

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T13n0397_p0320c26 187 T13n0397_p0320c27 188 T13n0397_p0320c28 189 T13n0397_p0320c29 190 T13n0397_p0321a01 191 T13n0397_p0321a02 192 T13n0397_p0321a03 193 T13n0397_p0321a04 194 T13n0397_p0321a05 195 T13n0397_p0321a06 196 T13n0397_p0321a07 197 T13n0397_p0321a08 198 T13n0397_p0321a09 199 T13n0397_p0321a10 200 T13n0397_p0321a11 201 T13n0397_p0321a12 202 T13n0397_p0321a13 203 T13n0397_p0321a14 204 T13n0397_p0321a15 205 T13n0397_p0321a16 206 T13n0397_p0321a17 207 T13n0397_p0321a18 208 T13n0397_p0321a19 209 T13n0397_p0321a20 210 T13n0397_p0321a21 211 T13n0397_p0321a22 212 T13n0397_p0321a23 213 T13n0397_p0321a24 214 T13n0397_p0321a25 215 T13n0397_p0321a26 216 T13n0397_p0321a27 217 T13n0397_p0321a28 218 T13n0397_p0321a29 219 T13n0397_p0321b01 220 T13n0397_p0321b02 221 T13n0397_p0321b03 222 T13n0397_p0321b04 223 T13n0397_p0321b05 224 T13n0397_p0321b06 225 T13n0397_p0321b07 226 T13n0397_p0321b08 227 T13n0397_p0321b09 228 T13n0397_p0321b10 229 T13n0397_p0321b11 230 T13n0397_p0321b12 231 T13n0397_p0321b13 232 T13n0397_p0321b14 233 T13n0397_p0321b15 234 T13n0397_p0321b16 235 T13n0397_p0321b17 236 T13n0397_p0321b18 237 T13n0397_p0321b19 238 T13n0397_p0321b20 239 T13n0397_p0321b21 240 T13n0397_p0321b22 241 T13n0397_p0321b23 242 T13n0397_p0321b24 243 T13n0397_p0321b25 244 T13n0397_p0321b26 245 T13n0397_p0321b27 246 T13n0397_p0321b28 247 T13n0397_p0321b29 248 T13n0397_p0321c01 249 T13n0397_p0321c02 250 T13n0397_p0321c03 251 T13n0397_p0321c04 252 T13n0397_p0321c05 253 T13n0397_p0321c06 254 T13n0397_p0321c07 255 T13n0397_p0321c08 256 T13n0397_p0321c09 257 T13n0397_p0321c10 258 T13n0397_p0321c11 259 T13n0397_p0321c12 260 T13n0397_p0321c13 261 T13n0397_p0321c14 262 T13n0397_p0321c15 263 T13n0397_p0321c16 264 T13n0397_p0321c17 265 T13n0397_p0321c18 266 T13n0397_p0321c19 267 T13n0397_p0321c20 268 T13n0397_p0321c21 269 T13n0397_p0321c22 270 T13n0397_p0321c23 271 T13n0397_p0321c24 272 T13n0397_p0321c25 273 T13n0397_p0321c26 274 T13n0397_p0321c27 275 T13n0397_p0321c28 276 T13n0397_p0321c29 277 T13n0397_p0322a01 278 T13n0397_p0322a02 279 T13n0397_p0322a03 280 T13n0397_p0322a04 281 T13n0397_p0322a05 282 T13n0397_p0322a06 283 T13n0397_p0322a07 284 T13n0397_p0322a08 285 T13n0397_p0322a09 286 T13n0397_p0322a10 287 T13n0397_p0322a11 288 T13n0397_p0322a12 289 T13n0397_p0322a13 290 T13n0397_p0322a14 291 T13n0397_p0322a15 292 T13n0397_p0322a16 293 T13n0397_p0322a17 294 T13n0397_p0322a18 295 T13n0397_p0322a19 296 T13n0397_p0322a20 297 T13n0397_p0322a21 298 T13n0397_p0322a22 299 T13n0397_p0322a23 300 T13n0397_p0322a24 301 T13n0397_p0322a25 302 T13n0397_p0322a26 303 T13n0397_p0322a27 304 T13n0397_p0322a28 305 T13n0397_p0322a29 306 T13n0397_p0322b01 307 T13n0397_p0322b02 308 T13n0397_p0322b03 309 T13n0397_p0322b04 310 T13n0397_p0322b05 311 T13n0397_p0322b06 312 T13n0397_p0322b07 313 T13n0397_p0322b08 314 T13n0397_p0322b09 315 T13n0397_p0322b10 316 T13n0397_p0322b11 317 T13n0397_p0322b12 318 T13n0397_p0322b13 319 T13n0397_p0322b14 320 T13n0397_p0322b15 321 T13n0397_p0322b16 322 T13n0397_p0322b17 323 T13n0397_p0322b18 324 T13n0397_p0322b19 325 T13n0397_p0322b20 326 T13n0397_p0322b21 327 T13n0397_p0322b22 328 T13n0397_p0322b23 329 T13n0397_p0322b24 330 T13n0397_p0322b25 331 T13n0397_p0322b26 332 T13n0397_p0322b27 333 T13n0397_p0322b28 334 T13n0397_p0322b29 335 T13n0397_p0322c01 336 T13n0397_p0322c02 337 T13n0397_p0322c03 338 T13n0397_p0322c04 339 T13n0397_p0322c05 340 T13n0397_p0322c06 341 T13n0397_p0322c07 342 T13n0397_p0322c08 343 T13n0397_p0322c09 344 T13n0397_p0322c10 345 T13n0397_p0322c11 346 T13n0397_p0322c12 347 T13n0397_p0322c13 348 T13n0397_p0322c14 349 T13n0397_p0322c15 350 T13n0397_p0322c16 351 T13n0397_p0322c17 352 T13n0397_p0322c18 353 T13n0397_p0322c19 354 T13n0397_p0322c20 355 T13n0397_p0322c21 356 T13n0397_p0322c22 357 T13n0397_p0322c23 358 T13n0397_p0322c24 359 T13n0397_p0322c25 360 T13n0397_p0322c26 361 T13n0397_p0322c27 362 T13n0397_p0322c28 363 T13n0397_p0322c29 364 T13n0397_p0323a01 365 T13n0397_p0323a02 366 T13n0397_p0323a03 367 T13n0397_p0323a04 368 T13n0397_p0323a05 369 T13n0397_p0323a06 370 T13n0397_p0323a07 371 T13n0397_p0323a08 372 T13n0397_p0323a09 373 T13n0397_p0323a10 374 T13n0397_p0323a11 375 T13n0397_p0323a12 376 T13n0397_p0323a13 377 T13n0397_p0323a14 378 T13n0397_p0323a15 379 T13n0397_p0323a16 380 T13n0397_p0323a17 381 T13n0397_p0323a18 382 T13n0397_p0323a19 383 T13n0397_p0323a20 384 T13n0397_p0323a21 385 T13n0397_p0323a22 386 T13n0397_p0323a23 387 T13n0397_p0323a24 388 T13n0397_p0323a25 389 T13n0397_p0323a26 390 T13n0397_p0323a27 391 T13n0397_p0323a28 392 T13n0397_p0323a29 393 T13n0397_p0323b01 394 T13n0397_p0323b02 395 T13n0397_p0323b03 396 T13n0397_p0323b04 397 T13n0397_p0323b05 398 T13n0397_p0323b06 399 T13n0397_p0323b07 400 T13n0397_p0323b08 401 T13n0397_p0323b09 402 T13n0397_p0323b10 403 T13n0397_p0323b11 404 T13n0397_p0323b12 405 T13n0397_p0323b13 406 T13n0397_p0323b14 407 T13n0397_p0323b15 408 T13n0397_p0323b16 409 T13n0397_p0323b17 410 T13n0397_p0323b18 411 T13n0397_p0323b19 412 T13n0397_p0323b20 413 T13n0397_p0323b21 414 T13n0397_p0323b22 415 T13n0397_p0323b23 416 T13n0397_p0323b24 417 T13n0397_p0323b25 418 T13n0397_p0323b26 419 T13n0397_p0323b27 420 T13n0397_p0323b28 421 T13n0397_p0323b29 422 T13n0397_p0323c01 423 T13n0397_p0323c02 424 T13n0397_p0323c03 425 T13n0397_p0323c04 426 T13n0397_p0323c05 427 T13n0397_p0323c06 428 T13n0397_p0323c07 429 T13n0397_p0323c08 430 T13n0397_p0323c09 431 T13n0397_p0323c10 432 T13n0397_p0323c11 433 T13n0397_p0323c12 434 T13n0397_p0323c13 435 T13n0397_p0323c14 436 T13n0397_p0323c15 437 T13n0397_p0323c16 438 T13n0397_p0323c17 439 T13n0397_p0323c18 440 T13n0397_p0323c19 441 T13n0397_p0323c20 442 T13n0397_p0323c21 443 T13n0397_p0323c22 444 T13n0397_p0323c23 445 T13n0397_p0323c24 446 T13n0397_p0323c25 447 T13n0397_p0323c26 448 T13n0397_p0323c27 449 T13n0397_p0323c28 450 T13n0397_p0323c29 451 T13n0397_p0324a01 452 T13n0397_p0324a02 453 T13n0397_p0324a03 454 T13n0397_p0324a04 455 T13n0397_p0324a05 456 T13n0397_p0324a06 457 T13n0397_p0324a07 458 T13n0397_p0324a08 459 T13n0397_p0324a09 460 T13n0397_p0324a10 461 T13n0397_p0324a11 462 T13n0397_p0324a12 463 T13n0397_p0324a13 464 T13n0397_p0324a14 465 T13n0397_p0324a15 466 T13n0397_p0324a16 467 T13n0397_p0324a17 468 T13n0397_p0324a18 469 T13n0397_p0324a19 470 T13n0397_p0324a20 471 T13n0397_p0324a21 472 T13n0397_p0324a22 473 T13n0397_p0324a23 474 T13n0397_p0324a24 475 T13n0397_p0324a25 476 T13n0397_p0324a26 477 T13n0397_p0324a27 478 T13n0397_p0324a28 479 T13n0397_p0324a29 480 T13n0397_p0324b01 481 T13n0397_p0324b02 482 T13n0397_p0324b03 483 T13n0397_p0324b04 484 T13n0397_p0324b05 485 T13n0397_p0324b06 486 T13n0397_p0324b07 487 T13n0397_p0324b08 488 T13n0397_p0324b09 489 T13n0397_p0324b10 490 T13n0397_p0324b11 491 T13n0397_p0324b12 492 T13n0397_p0324b13 493 T13n0397_p0324b14 494 T13n0397_p0324b15 495 T13n0397_p0324b16 496 T13n0397_p0324b17 497 T13n0397_p0324b18 498 T13n0397_p0324b19 499 T13n0397_p0324b20 500 T13n0397_p0324b21 501 T13n0397_p0324b22 502 T13n0397_p0324b23 503 T13n0397_p0324b24 504 T13n0397_p0324b25 505 T13n0397_p0324b26 506 T13n0397_p0324b27 507 T13n0397_p0324b28

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十三冊 No. 397《大方等大集經》CBETA 電子佛典 V1.42 普及版

# Taisho Tripitaka Vol. 13, No. 397 大方等大集經, CBETA Chinese Electronic Tripitaka V1.42, Normalized Version

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大方等大集經卷第四十九

本經佛學辭彙一覽(共 258 條)