善思童子經卷下 　 　　　　隋天竺三藏闍那崛多譯 爾時世尊。復告善思離車童子作如是言。善 思童子。此菩薩行無虛妄行。善思童子。此菩 薩行是哀愍行。善思童子。此菩薩行是無患 行。能斷一切諸過患故。慈憐一切諸眾生故。 善思童子。此菩薩行甚深微妙無有相行。善 思童子。此菩薩行真實能離一切欲相。善思 童子。此無欲行無愛憎故。善思童子。此菩薩 行一切眾生平等心行。其心畢竟無所得故。 善思童子。此菩薩行大慈悲行。於一切法無 有得故善思童子。此菩薩行大布施行。無有 施故。善思童子。此菩薩行不虛誑行。不受一 切後身報故。善思童子。此菩薩行無惱忍行。 現無諍故。善思童子。此菩薩行發誓願行。捨 懶惰故。善思童子。此菩薩行是三昧行。以寂 靜故。善思童子。此菩薩行是智慧行。於一切 法無有得故。善思童子。此菩薩行是無畏行。 心無恐故。善思童子。此菩薩行是無礙行。成 就如來諸智力故。善思童子。此菩薩行是增 益行。入智慧門無有著故。善思童子。此菩薩 行觀十方行。無染著故。 爾時世尊。欲為善思重宣此義。而說偈言。 　無疑惑行者　　為諸菩薩說 　疑惑及諸行　　此二不可得 　為諸菩薩說　　有行無行處 　若知此行處　　彼等無諍競 　攝受一切法　　為諸菩薩說 　無所有得處　　此行最為上 　我行此行處　　彼則顛倒行 　既住顛倒行　　彼無有畏處 　此雖名諍行　　彼諍不可得 　若能如是知　　彼行最上乘 　此乘無有驚　　佛乘最為上 　驚及無驚怖　　一切法假名 　雖說諸行處　　一切不可得 　一切既不得　　彼行最為上 　此行甚深行　　愍於一切法 　愍及甚深行　　皆從分別生 　甚深及諸行　　是處二俱無 　若知此際者　　彼於法無沒 　諸法無可染　　非法亦復然 　此諸法本性　　當說無染處 　無牢及無固　　此但是有現 　無有名字處　　此句最為上 　我雖說有愛　　彼處無恐怖 　以無有物故　　彼處不生競 　此諸眾生行　　此處無有真 　若有知此者　　彼為善說行 　此處無眾生　　故我說眾生 　眾生法一等　　此路最為上 　心及有眾生　　畢竟不可得 　此名為最慈　　我前說大慈 　世間大施主　　亦名大眾生 　常樂行布施　　故名大施主 　法尚不可得　　況復當有邊 　大智菩薩輩　　故名為施主 　佛既不可得　　法亦不思議 　此戒不缺犯　　諸法無倚處 　彼等不思議　　佛戒不思議 　不分別戒行　　為諸菩薩說 　忍向眾生輩　　眾生畢竟無 　此是最勝忍　　我法行中說 　心不可得故　　諍競無處生 　此是最上忍　　諸法不可得 　菩薩無懈怠　　不被他毀辱 　此名最精進　　名為不捨取 　身心善質直　　能辦於此行 　是名最精進　　為諸菩薩說 　菩薩能懶惰　　不發諸行等 　能不捨不取　　彼住最精進 　心界不可得　　若外若在內 　故名最定心　　其心無有處 　攀緣及心行　　真如中無有 　不思彼三昧　　示現如是定 　我說此三昧　　自在修伽陀 　能行此行者　　我說彼得定 　不以智能知　　有諸真如法 　真如及智慧　　此二邊無有 　此法不可得　　此是識境界 　法不以識知　　真體此處寂 　能知如是者　　彼等名真念 　菩薩真如行　　世所不能行 　彼勝一切眾　　為眾生說法 　彼無眾生相　　況復有徒眾 　眾生如幻化　　幻化亦無有 　如是能說者　　彼無有恐怖 　若我若他身　　此二俱無有 　能有此智者　　彼無有驚懼 　諸內及與外　　有相畢竟無 　心無怯弱處　　即勝一切世 　諸法無有礙　　猶如虛空行 　既如虛空行　　法真如亦然 　若能知此智　　菩薩無所畏 　巧解一切法　　彼知眾生行 　既知無眾生　　一切法亦然 　界智巧解知　　彼界不可得 　若入是法門　　此路最為勝 　有能從此道　　即知眾生行 　境界及眾生　　此二無有物 　欲識諸法門　　須知此勝智 　若內若有外　　智慧無集處 　無礙諸法中　　故名為實際 　諸法不思議　　故名為佛法 　彼無所有處　　其處亦復無 　若能如是行　　世間無障礙 　智既無有礙　　故名為佛智 　諸法不思議　　彼輩無真正 　諸法既無體　　是覺諸佛法 　佛及諸佛法　　此二俱無有 　菩提無有故　　是名為佛道 　乘此大乘者　　到法安樂處 　此世最為勝　　人世不可得 　凡世間所有　　一切處眾生 　彼菩薩為勝　　行此勝智者 　能求此諸法　　佛法不思議 　能得此諸法　　彼即近菩提 　菩提及諸法　　此二畢竟無 　能作如是行　　即近諸佛法 　能行此行者　　不染諸世間 　既無有染心　　彼去菩提近 爾時世尊說此偈已。復更重告善思離車童 子作是言。復次善思。我今宣說若有菩薩摩 訶薩等善著鎧者。能於如是甚深經典能善 說者。最妙微密善說之時。聞已其人能不驚 怖不悔不沒。如是菩薩摩訶薩等即得住於 菩提道場。即得入於諸佛境界。即證無礙。即 住無為解脫法門。又能巧住無得之行。即能 觀察一切十方。即能證得大慈大悲。即得諸 佛十八不共法。即得無上最大灌頂。說此甚 深微妙法時。能有信行能有思惟如是法者。 諸佛已觀彼等菩薩。一切諸佛已護持彼。若 菩薩能信此行者。或有不信於此行者。亦為 一切諸佛所知。若有能入此法門者。諸佛已 知。若能信行此法門者。我當為於彼等作師。 彼等則為隨我出家。 爾時世尊。欲為善思重宣此義。而說偈言。 　彼等證道場　　道場者即空 　若不取菩提　　彼等即住智 　諸法無有礙　　畢竟不可得 　法既不可得　　解脫亦復然 　諸佛智行者　　一切諸法處 　及於諸法行　　世尊如是說 　有礙無礙處　　愚癡作是心 　佛及大菩薩　　不如是分別 　雖觀世間法　　世間畢竟空 　智能觀世間　　彼智亦無有 　眾生及諸佛　　一種無分別 　既無分別處　　彼慈最為勝 　法界廣大性　　眾生界亦然 　大智諸菩薩　　不如是思惟 　雖復欲起慈　　彼慈實無體 　慈體及無性　　非眾生境界 　若五指量空　　先無今亦無 　諸世間亦然　　此慈最為勝 　諸法無上者　　名為諸佛法 　彼等無得處　　此即是真體 　世尊大慈悲　　無有形與色 　如是無色法　　是行名世間 　虛空無有邊　　境界不可執 　諸佛如是法　　智者行此順 　是即無上智　　而智不可得 　智既無得處　　彼處實無有 　此岸及彼岸　　若思惟若見 　彼等無此行　　甚深是名相 　若知此等法　　一切處平等 　於我法行中　　不假求知識 　若作取捨心　　分別二見處 　此事言有者　　彼非善知識 　有言此法成　　或言此法滅 　善思此比丘　　非是我弟子 　言證苦滅者　　畢竟不可得 　如是說法師　　彼非說我法 　諸法無起處　　何言諸法集 　無起處說滅　　彼等遠我法 　如是寂法中　　無有分別處 　諸法既無有　　滅處亦復無 　若有諍競心　　豈名說寂滅 　善思汝知此　　彼不名真實 　說道及與法　　此是示現有 　既示現有處　　彼假現有路 　我說諸菩薩　　未來世大智 　能作如是行　　彼依此境界 　能行此行者　　諸佛說甚深 　彼已供養我　　利益諸含識 　能持此經典　　諸大智菩薩 　彼於未來世　　住持諸法故 　我所說諸法　　常住無分別 　此即是菩提　　離此無別道 爾時世尊說是法已。是時善思離車童子。於 諸法中即便證得無生順忍。既得證彼無生 忍已。遠離一切世間憂喜得大歡樂。即更飛 騰上虛空中。離地高於七多羅樹。 爾時世尊。當於彼時即便微笑。而諸世尊。有 如是法微笑之時。從其面門出種種光其光 雜色。所謂青黃赤白紅縹綠紺頗梨。彼之光 明如是遍照無量無邊諸佛世界。乃至有頂 大梵天宮。照已還迴至於佛所圍繞三匝。遶 已從於佛頂而入。當入之時此之大地。具足 六種十八相動。動遍動等遍動。踊遍踊等遍 踊。沒遍沒等遍沒。震遍震等遍震。吼遍吼等 遍吼。覺遍覺等遍覺。 爾時上界虛空之中。天雨種種細栴檀末。沈 水末香及天華雨。天諸種種微妙音聲自然 而作。此之三千大千世界清淨莊嚴。猶如北 方鬱單越國。莊嚴華麗一種無殊。此之三千 大千世界亦爾無異。 爾時長老阿難比丘。從座而起整理衣服。偏 袒右肩右膝著地。合掌向佛而白佛言。希有 世尊。未審如來有何因緣微笑放光。諸佛世 尊非無因緣而放光明。作是語已即便以偈。 而白佛言。 　諸佛世間最勝尊　　微笑放光必有以 　利益之處願尊說　　有此瑞相何因緣 　虛空天雨華　　供養世尊故 　歡喜皆歌嘯　　稱讚說此經 　三千世界中　　種種莊嚴淨 　猶如鬱單越　　光普照十方 　如昔諸世尊　　其中授記者 　佛出光照訖　　迴入佛頂中 　世尊所放光　　其光種種色 　從佛面門出　　為我說此因 爾時世尊。即以偈告長老阿難。作如是言。 　此童子善思　　宿植善根厚 　當於未來世　　成佛兩足尊 爾時世尊。說此偈已告阿難言。阿難。此之善 思離車童子。從今已去供養恭敬億那由他 阿僧祇劫諸佛如來。承奉不違彼諸佛教。又 復供養彼諸世尊。衣服湯藥房舍臥具四事 皆足。彼諸如來滅度之後供養舍利。以種種 寶而用作塔其一一塔各各皆高百千由旬。 於彼一切諸寶塔中安置舍利。以諸名香供 養彼塔。復將一切華鬘校飾。一切諸寶一切 諸幡。種種妙華及栴檀末沈水末等。而以散 上。復將最妙種種音聲以供養之。供養彼諸 多陀阿伽度阿羅訶三藐三佛陀已。捨最 後身而得作佛。名為淨月多陀阿伽度阿羅 訶三藐三佛陀。出現於世善逝世間解無上 士調御丈夫天人師佛世尊。 爾時世尊。欲為阿難及諸大眾重宣此義。而 說偈言。 　若滿十方界　　諸寶妙珍奇 　布施佛世尊　　及諸菩薩眾 　得聞此法相　　如大聖所宣 　校量財施功　　此福多於彼 爾時長老舍利弗。聞佛世尊說此校量功德 語已。即更以偈而白佛言。 　世尊說此經　　甚深最微妙 　而不說名字　　我等云何持 　此經典所明　　諸法皆平等 　無有得不得　　希有佛善說 　有漏及有為　　無漏無為法 　此經不分別　　世尊善巧說 　世間出世間　　世諦第一義 　二界無有異　　此經如是說 　佛所說諸行　　方便為眾生 　真理皆悉無　　世尊金口說 　諸佛及諸法　　彼等一切無 　能所乘並空　　希有佛善說 　十方諸世尊　　所說諸法相 　彼等無真體　　此經如是行 　善哉大聖尊　　善哉最勝智 　此經名云何　　為我等解說 　智慧此語已　　今日決諸疑 　八功德相圓　　音聲告於彼 　欲知此經者　　名為灌頂王 　雖言灌頂王　　灌頂亦無有 　能持此經者　　諸佛說彼人 　於天人世間　　當為如寶塔 　我說是經處　　聽眾有八千 　多種諸善根　　發無上道意 　彼等於來世　　決作無上尊 　得聞此妙經　　難思議福德 　止住安隱處　　甚深善根中 　彼乃如是能　　受持此經典 　係念專讀誦　　此之灌頂王 　彼等人輩於　　諸法無疑惑 　此不說初忍　　第二忍亦無 　諸法相既空　　云何有說處 　若人受持此　　灌頂王經典 　彼作如是等　　諸法乘辯才 　若有智女人　　受持此經典 　速捨女雜穢　　罪業不淨身 　一智一切知　　一切智一知 　此是持諸法　　此經中具說 　此經所說法　　入處如虛空 　我說此入道　　作諸法光明 　即知種種名　　處處有多種 　雖復說諸法　　彼法不可得 　所有無言體　　其相畢竟無 　知是諸法門　　是名受持法 　言無諸法者　　彼處有無無 　此是法體相　　名為陀羅尼 　若人欲無邊　　一切光明照 　當持此經典　　善說灌頂王 　欲求法界邊　　此中已說訖 　彼界不可得　　故名陀羅尼 　一切法甚深　　法者無得處 　既無法得處　　彼處無常無 　若成就辯才　　智深遠無礙 　乃能知此義　　是經無所著 　如阿耨達龍　　於空中降雨 　彼無有心想　　名不可思議 　若欲廣多宣　　種種辯才說 　依此經中學　　無倚一切法 　彼法無來處　　善說如此經 　諸法無有生　　如此經所說 　如日光明照　　彼光無處來 　此經如是明　　法光常充滿 　來世善男子　　欲無盡辯才 　當學灌頂王　　善說此法本 　速得無礙辯　　甚深不思議 　若學灌頂王　　世多作利益 　若不修此法　　無上灌頂王 　彼人不受持　　如是無譬喻 　彼等四部眾　　遠我法行中 　不解此義人　　無義可能義 　若有四部眾　　能行此行時 　無上諸法中　　即為世間眼 　如忉利宮殿　　顯現高巍巍 　此經典亦然　　世間最為最 　如立須彌頂　　睹見世間人 　如是住此經　　觀見一切法 　如人暗夜中　　秉高大火炬 　彼人所行處　　終無諸黑闇 　此經光所照　　明見一切法 　能持此經者　　彼無諸闇黑 　譬如日光焰　　一切處悉明 　此經典亦然　　能出多種法 　又如虛空月　　放光明流轉 　如是此經典　　遍照十方界 　此印諸法印　　一切印中印 　故遣住此印　　為諸菩薩輩 　如欲印虛空　　本無亦不住 　虛空及與印　　此二是分別 　如是佛及法　　此經中所說 　諸佛不可說　　諸法亦復然 　如王捨命時　　慇懃善囑授 　敕諸大臣等　　財付我諸子 　如是聖法身　　我昔修習得 　阿難汝來世　　付囑諸菩薩 　我以說此經　　為諸菩薩輩 　能持是經者　　此人福甚多 　能信受此經　　依灌頂王說 　彼人若致疑　　我當不作佛 　人欲自在辯　　於諸法無礙 　應當學此經　　我善說灌頂 　世間說諸法　　彼是菩提道 　知已莫應怠　　此經當讀誦 　彼等正信人　　於世間無惑 　既讀誦此經　　復能為他說 　此是諸佛法　　為諸菩薩說 　得聞此經已　　甚深難思議 　當說此經時　　十方一切佛 　微笑放光明　　各言善說此 　豎立大勝幢　　法幢不思議 　此經四句偈　　為大眾演說 　巧行多方便　　不思議法中 　能持此經者　　兼復為他說 　彼人共佛語　　證法無上尊 　能持此經者　　不思議灌頂 爾時世尊說此偈報舍利弗已。復更重告長 老阿難作如是言。阿難。若有比丘或比丘尼 諸優婆塞及優婆夷。於當來世有能信心聽 此經典受持讀誦。彼人當得最大福德。其福 德聚不可稱量無有邊際。譬如空界。無有人 能量知邊際。如是如是。長老阿難。此法本中 有能受持一四句偈。或自讀誦或為他說。彼 人所得功德善根。亦不可量亦不可說無有 邊際。 爾時世尊欲為阿難及諸大眾重宣此義。而 說偈言。 　若能讀誦此　　無邊方便身 　利益多眾生　　灌頂王憐愍 　假使我今說　　虛空可度量 　欲比校斯經　　不可得窮盡 　十方一切佛　　世中無上尊 　若受持此經　　悉皆供養彼 　十方一切佛　　斷生死法王 　能持此經人　　名已供養彼 　十方諸世界　　除斷十惡根 　聞此經典人　　能供彼諸聖 　我未來諸佛　　及過去如來 　現在十方中　　兩足尊無上 　能作師子吼　　彼悉供養之 　能受持此經　　諸佛所宣說 　持資財供養　　此非正智人 　若能持此經　　供養中為最 　一切十方界　　滿七寶行檀 　以供諸世尊　　劣持此經福 　若學此經典　　一如灌頂王 　此敬諸如來　　真實如中顯 　我所說諸法　　諸佛不可得 　彼聞不驚怖　　即是供世尊 　此供養甚深　　世間無解者 　不取及不捨　　此供養最勝 　諸佛及諸法　　一切不取捨 　此供養最勝　　諸佛世尊歎 　往昔定光佛　　我供養此法 　此供最為勝　　為諸菩薩說 　於時彼佛邊　　我持此供養 　彼佛授我記　　汝當得作佛 　若當欲作佛　　復為眾生最 　應成就此路　　是名供養佛 　我如是供養　　今得成佛道 　洞達一切法　　堪受天人供 　所有諸佛法　　世間無上尊 　乘此最勝供　　諸供養中最 　證於佛境界　　智慧不思議 　能作師子吼　　如我今無畏 　作師子吼已　　得諸法自在 　解脫眾生輩　　入無漏涅槃 爾時世尊說此經已。善思童子及毘耶離。一 切大眾天龍夜叉乾闥婆阿修羅人非人等。 聞佛所說皆悉信受。歡喜奉行。 善思童子經卷下

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T14n0479_p0612b25 187 T14n0479_p0612b26 188 T14n0479_p0612b27 189 T14n0479_p0612b28 190 T14n0479_p0612b29 191 T14n0479_p0612c01 192 T14n0479_p0612c02 193 T14n0479_p0612c03 194 T14n0479_p0612c04 195 T14n0479_p0612c05 196 T14n0479_p0612c06 197 T14n0479_p0612c07 198 T14n0479_p0612c08 199 T14n0479_p0612c09 200 T14n0479_p0612c10 201 T14n0479_p0612c11 202 T14n0479_p0612c12 203 T14n0479_p0612c13 204 T14n0479_p0612c14 205 T14n0479_p0612c15 206 T14n0479_p0612c16 207 T14n0479_p0612c17 208 T14n0479_p0612c18 209 T14n0479_p0612c19 210 T14n0479_p0612c20 211 T14n0479_p0612c21 212 T14n0479_p0612c22 213 T14n0479_p0612c23 214 T14n0479_p0612c24 215 T14n0479_p0612c25 216 T14n0479_p0612c26 217 T14n0479_p0612c27 218 T14n0479_p0612c28 219 T14n0479_p0612c29 220 T14n0479_p0613a01 221 T14n0479_p0613a02 222 T14n0479_p0613a03 223 T14n0479_p0613a04 224 T14n0479_p0613a05 225 T14n0479_p0613a06 226 T14n0479_p0613a07 227 T14n0479_p0613a08 228 T14n0479_p0613a09 229 T14n0479_p0613a10 230 T14n0479_p0613a11 231 T14n0479_p0613a12 232 T14n0479_p0613a13 233 T14n0479_p0613a14 234 T14n0479_p0613a15 235 T14n0479_p0613a16 236 T14n0479_p0613a17 237 T14n0479_p0613a18 238 T14n0479_p0613a19 239 T14n0479_p0613a20 240 T14n0479_p0613a21 241 T14n0479_p0613a22 242 T14n0479_p0613a23 243 T14n0479_p0613a24 244 T14n0479_p0613a25 245 T14n0479_p0613a26 246 T14n0479_p0613a27 247 T14n0479_p0613a28 248 T14n0479_p0613a29 249 T14n0479_p0613b01 250 T14n0479_p0613b02 251 T14n0479_p0613b03 252 T14n0479_p0613b04 253 T14n0479_p0613b05 254 T14n0479_p0613b06 255 T14n0479_p0613b07 256 T14n0479_p0613b08 257 T14n0479_p0613b09 258 T14n0479_p0613b10 259 T14n0479_p0613b11 260 T14n0479_p0613b12 261 T14n0479_p0613b13 262 T14n0479_p0613b14 263 T14n0479_p0613b15 264 T14n0479_p0613b16 265 T14n0479_p0613b17 266 T14n0479_p0613b18 267 T14n0479_p0613b19 268 T14n0479_p0613b20 269 T14n0479_p0613b21 270 T14n0479_p0613b22 271 T14n0479_p0613b23 272 T14n0479_p0613b24 273 T14n0479_p0613b25 274 T14n0479_p0613b26 275 T14n0479_p0613b27 276 T14n0479_p0613b28 277 T14n0479_p0613b29 278 T14n0479_p0613c01 279 T14n0479_p0613c02 280 T14n0479_p0613c03 281 T14n0479_p0613c04 282 T14n0479_p0613c05 283 T14n0479_p0613c06 284 T14n0479_p0613c07 285 T14n0479_p0613c08 286 T14n0479_p0613c09 287 T14n0479_p0613c10 288 T14n0479_p0613c11 289 T14n0479_p0613c12 290 T14n0479_p0613c13 291 T14n0479_p0613c14 292 T14n0479_p0613c15 293 T14n0479_p0613c16 294 T14n0479_p0613c17 295 T14n0479_p0613c18 296 T14n0479_p0613c19 297 T14n0479_p0613c20 298 T14n0479_p0613c21 299 T14n0479_p0613c22 300 T14n0479_p0613c23 301 T14n0479_p0613c24 302 T14n0479_p0613c25 303 T14n0479_p0613c26 304 T14n0479_p0613c27 305 T14n0479_p0613c28 306 T14n0479_p0613c29 307 T14n0479_p0614a01 308 T14n0479_p0614a02 309 T14n0479_p0614a03 310 T14n0479_p0614a04 311 T14n0479_p0614a05 312 T14n0479_p0614a06 313 T14n0479_p0614a07 314 T14n0479_p0614a08 315 T14n0479_p0614a09 316 T14n0479_p0614a10 317 T14n0479_p0614a11 318 T14n0479_p0614a12 319 T14n0479_p0614a13 320 T14n0479_p0614a14 321 T14n0479_p0614a15 322 T14n0479_p0614a16 323 T14n0479_p0614a17 324 T14n0479_p0614a18 325 T14n0479_p0614a19 326 T14n0479_p0614a20 327 T14n0479_p0614a21 328 T14n0479_p0614a22 329 T14n0479_p0614a23 330 T14n0479_p0614a24 331 T14n0479_p0614a25 332 T14n0479_p0614a26 333 T14n0479_p0614a27 334 T14n0479_p0614a28 335 T14n0479_p0614a29 336 T14n0479_p0614b01 337 T14n0479_p0614b02 338 T14n0479_p0614b03 339 T14n0479_p0614b04 340 T14n0479_p0614b05 341 T14n0479_p0614b06 342 T14n0479_p0614b07 343 T14n0479_p0614b08 344 T14n0479_p0614b09 345 T14n0479_p0614b10 346 T14n0479_p0614b11 347 T14n0479_p0614b12 348 T14n0479_p0614b13 349 T14n0479_p0614b14 350 T14n0479_p0614b15 351 T14n0479_p0614b16 352 T14n0479_p0614b17 353 T14n0479_p0614b18 354 T14n0479_p0614b19 355 T14n0479_p0614b20 356 T14n0479_p0614b21 357 T14n0479_p0614b22 358 T14n0479_p0614b23 359 T14n0479_p0614b24 360 T14n0479_p0614b25 361 T14n0479_p0614b26 362 T14n0479_p0614b27 363 T14n0479_p0614b28 364 T14n0479_p0614b29 365 T14n0479_p0614c01 366 T14n0479_p0614c02 367 T14n0479_p0614c03 368 T14n0479_p0614c04 369 T14n0479_p0614c05 370 T14n0479_p0614c06 371 T14n0479_p0614c07 372 T14n0479_p0614c08 373 T14n0479_p0614c09 374 T14n0479_p0614c10 375 T14n0479_p0614c11 376 T14n0479_p0614c12 377 T14n0479_p0614c13 378 T14n0479_p0614c14 379 T14n0479_p0614c15 380 T14n0479_p0614c16 381 T14n0479_p0614c17 382 T14n0479_p0614c18 383 T14n0479_p0614c19 384 T14n0479_p0614c20 385 T14n0479_p0614c21 386 T14n0479_p0614c22 387 T14n0479_p0614c23 388 T14n0479_p0614c24 389 T14n0479_p0614c25 390 T14n0479_p0614c26 391 T14n0479_p0614c27 392 T14n0479_p0614c28 393 T14n0479_p0614c29 394 T14n0479_p0614c30 395 T14n0479_p0615a01 396 T14n0479_p0615a02 397 T14n0479_p0615a03 398 T14n0479_p0615a04 399 T14n0479_p0615a05 400 T14n0479_p0615a06 401 T14n0479_p0615a07 402 T14n0479_p0615a08 403 T14n0479_p0615a09 404 T14n0479_p0615a10 405 T14n0479_p0615a11 406 T14n0479_p0615a12 407 T14n0479_p0615a13 408 T14n0479_p0615a14 409 T14n0479_p0615a15 410 T14n0479_p0615a16 411 T14n0479_p0615a17 412 T14n0479_p0615a18 413 T14n0479_p0615a19 414 T14n0479_p0615a20 415 T14n0479_p0615a21 416 T14n0479_p0615a22 417 T14n0479_p0615a23 418 T14n0479_p0615a24 419 T14n0479_p0615a25

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十四冊 No. 479《善思童子經》CBETA 電子佛典 V1.8 普及版

# Taisho Tripitaka Vol. 14, No. 479 善思童子經, CBETA Chinese Electronic Tripitaka V1.8, Normalized Version

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善思童子經卷下

本經佛學辭彙一覽(共 223 條)