弘明集卷第七 　 　　　　梁楊都建初寺釋僧祐律師撰 　朱昭之難夷夏論　朱廣之諮夷夏論 　慧通法師駁夷夏論　僧敏法師戎華論 　　難顧道士夷夏論　　　　常侍朱昭之 見足下高談夷夏辯。商二教條勒經旨。冥然 玄會妙唱善同。非虛言也。昔應吉甫齊孔老 於前。吾賢又均李釋於後。萬世之殊塗同歸 於一朝。歷代之疑爭怡然。於今日賞深悟遠。 蠲慰者多。益世之談莫過於此。至於各言所 好。便復肝膽楚越不知甘苦之方。雖二而成 體之性必一。乃互相攻激異端遂起。往反 紛頻斯害不少惜矣。初若登天。光被俗表。 末如入淵明夷輝淪。夫導師失路則迷塗者 眾。故忘其淺昧。遽相牽拯。今先布其懷未 陳所恨。想從善如流者不惜乖於一往耳。山 川悠遠良話未期。聊寄於斯以代暫對情。旗 一接所釋不淺。朱昭之白。夫聖道虛寂故能 圓應無方。以其無方之應。故應無不適。所以 自聖而檢心本無名。於萬會自會而為稱。則 名號以為之彰。是以智無不周者。則謂之為 正覺。通無不順者則謂之為聖人。開物成務 無不達也。則謂之為道。然則聖不過覺。覺不 出道。君可知也。何須遠求哉。但華夷殊俗情 好不同。聖動因故。設教或異。然曲禮淨 戒數同三百威儀。容止又等三千。所可為 異。正在道佛之名形服之間耳。達者尚復 以形骸為逆旅。袞冕豈足論哉。所可為嫌。 祇在設教之始。華夷異用。當今之俗。而更 兼治遷流變革一條宜辯耳。今當言之。聖 人之訓動必因順。東國貴華則為袞冕之服。 禮樂之容。屈申俯仰之節。衣冠簪佩之飾。以 弘其道。蓋引而近之也。夷俗重素故。教以極 質。髡落徽容衣裳不裁。閑情開照期神曠 劫。以長其心。推而遠之也。道法則採餌芝英 餐霞服丹。呼吸太一。吐故納新。大則靈飛羽 化。小則輕強無疾。以存其身。即而效之也。三 者皆應之感之。一用非吾所謂至也。夫道 之極者非華非素。不即不殊。無近無遠。誰 捨誰居。不偏不黨。勿毀勿譽。圓通寂寞假 字曰無妙境。如此何所異哉。但自皇羲以 來。各弘其方師師相傳。不相關涉。良由彼此 兩足無復我外之求。故自漢代以來淳風轉 澆。仁義漸廢。大道之科莫傳。五經之學彌寡。 大義既乖微言又絕。眾妙之門莫遊。中庸之 儀不睹。禮術既壞雅樂又崩。風俗寢頓君 臣無章。正教凌遲人倫失序。於是聖道彌綸 天運遠被。玄化東流以慈係世眾生。黷所先 習欣所新聞。革面從和精義復興。故微言之 室在在並建。玄詠之賓處處而有。此可以事 見非直布之空談。將無物不可以終否。故 受之以同人。故邪意者夫聖人之撫百姓。亦 猶慈母之育嬰兒。始食則餌以甘肥。甘肥既 厭復改以脂蜜。脂蜜既厭則五體休和。內外 平豫為益至矣。不其然乎。理既然矣。而橫厝 非貶妄想分別。是未悟環中不可與義。二 賢推盪往反解材之勢。縱復得解非順理之 作。順理析之豈待推盪。足下發源開端。明孔 老是佛。結章就議則與奪相懸。何搢紳擎跽 為諸華之容。稽首佛足則有狐蹲之貶。端委 罄折為侯甸之恭。右膝著地。增狗踞之辱。請 問。若孔是正覺釋為邪見。今日之談吾不容 聞。許為正真何理鄙誚。既虧畏聖之藏。又忘 無苟之禮。取之吾心所恨一也。又云。全形守 祀繼善之教。毀貌易姓絕惡之學。是商臣之 子有繼善之功覆障毀落有絕惡之志。推尋 名實為恨二也。又云。下棄妻孥上廢宗祀夫 鬼神之理冥寞難明。故子路有問宣尼不釋。 當由生死道殊神緣難測。豈為聖不能言良。 恐賢不能得三。達之鑒照之有在。足下已許 神化東流。而復以喪祭相乘與奪無定。為恨 三也。又云。切法可以進謙弱。賒法可以退夸 強。三復此談顛倒不類。夫謙弱易回可以賒 和而進。夸強難化應以苦切乃退。隱心檢事 不其然乎。米糠在目則東西易位。偏著分心 則辭義舛惑。所言乖當為恨四也。又云。抑則 明者獨進。引則昧者競前。夫道言真實敬同 高唱。覆載萬物養育眾形。而云明者獨進。 似若自私佛音一震。則四等兼羅三乘同順。 天龍俱靡。而云昧者競前。亦又近誣探賾之 談。而妄生瘡疣游辭放發為恨五也。又云。佛 是破惡之方。道是興善之術。破惡之方吾無 間然。夫惡止善行乃法教所以興也。但未知 興善之術。術將誰然。若善者已善奚用興善。 善者非善。又非興善則興善之名義無所託。 今道者善也。復以興善取之名義。太為繼富。 不以振惡為教偏矣。大道兼弘而欲局之。為 恨六也。又云。殘忍剛愎則師佛為長。慈柔虛 受則服道為至。夫摧伏勇猛迴靡殘暴。實是 牟尼之巨勳。不乖於惠旨。但道力剛明化功 彌遠。成性存存恩無不被。梟鴆革心威無不 制。而云唯得虛受太為淺略。將無意淪偏著 不悟。狹劣傷道耶。披尋第目則先誡臆說。 建言肆論則不覺情遷。分名難持為恨七也。 又云。八象西戎諸典廣略。兼陳金剛般若文。 不踰千四句。所弘道周萬法。麤妙兩施繁約 共有。曲法細誡科禮等碎精麤橫生。言乖 乎實為恨八也。又云。以國而觀則夷虐夏溫。 請問。炮烙之苦豈康竺之刑。流血之悲詎齊 晉之子。刳剔之苦害非左衽之心。秋露含垢 匪海濱之士。推檢性情華夷一揆。虛設溫嚴 為恨九也。又云。博弈賢於慢遊。講誦勝於戲 謔。尋夫風流所以得傳經籍所以不廢良由 講誦。以得通諮求所成悟。故曰學而不講。 是吾憂也。而方之戲謔太為慢德。請問。善誘 之筌其將安寄。初未得意而欲忘言為恨十 也。有此十恨不能自釋。想望君子更為申之 謝。生亦有參差。足下攻之已密且專。所請不 復代匠。 　　疑夷夏論諮顧道士　　　　朱廣之 朱廣之叩頭。見與謝常侍往復夷夏之論辯 章。同歸之義。可謂簡見通微清練之談也。至 於耽尚端冕之飾屏。破翦落之素申。以擎 跪之恭辱。以狐蹲之肅桎。束華人杜絕外 法。舟車之喻雖美。平恕之情未篤。致會之源 既坦。筌寄之塗方壅。然則三乘之悟窅望茲 土。六度之津於今長訣。披經翫理悵怏良深。 謝生貶沒仙道褒明佛教。以羽化之術為浮 濫之說。殘形之唱為履真之文。徒知己指之 為指。不知彼指之無殊。豈所以通方得意善 同之謂乎。僕夙漸法化晚味道風。常以崇空 貴無宗趣一也。蹄網雙張義無偏取。各隨曉 人唯心所安耳。何必龍袞可襲而瓔珞難乘 者哉。自貧來多務研沈替。緘卷巾牘奄逾 十載。幼習前聞零落頓盡。蘊志空年開瞻靡 階。每獨慷慨遙夜輒啟。旦忘寐而清心。遠信 纏苦彌篤。若夫信不沿理。則輕泛無主轉 誚之賓因斯而起。是以罄率狂管書述鄙心。 願重為啟誨敷導厥疑。廣之叩頭。 論云。擎跽罄折侯甸之恭也。狐蹲狗踞荒流 之肅也。疑曰。夫邦殊用隔文自難均。至於 各得所安。由來莫辯。侯甸之容所言當矣。 狐狗之目將不獨傷。 論云。若謂其致既均其法可換者。而車可涉 川。舟可行陸乎。必不可也。疑曰。夫法者所以 法情。情非法也。法既無定由情不一。不一之 情所向殊塗。剛柔並馳華戎必同。是以長川 浩漫無當於此矣。平原遠陸豈取於彼耶。舟 車兩乘何用不可。 論云。既不全同又不全異。下棄妻拏上廢宗 祀。疑曰。若夫廢祀於上。不能絕棄於下。此自 擬異入同。非同者之過也。寧可見犁牛不。 登宗廟之用而。永棄於牢餼之具耶。 論云。嗜欲之物皆以禮伸孝敬之典。獨以法 屈悖德犯順。曾莫之覺。疑曰。若悖德犯順無 施而可慈敬。惠和觸地而通。是以損膳行 道。非徵凶之宅。服冕素餐非養正之方。屈申 之望可相絕於此矣。 論云。理之可貴者道也。事之可賤者俗也。今 捨華效夷義將安取。若以其道邪道固符合 矣。若以其俗邪俗則天乖矣。疑曰。至道虛 通故不爵而尊。俗無不滯故不黜而賤。賤者 不能無累。尊者自然天足。天足之境既符。俗 累之域亦等。道符累等又誰美誰惡。故俱是 聖化惟照所惑。惑盡明生則彼我自忘。何煩 遲遲於捨效之際。耿介於華夷之間乎。 論云。無生之教賒無死之化切。切法可以進 謙弱。賒法可以退夸強。疑曰。無生即無死無 死即無生。名反實合容得賒切之別耶。若以 跡有差降故。優劣相懸者。則宜以切抑強以 賒引弱。故孔子曰。求也退故進之。由也兼人 故退之。致教之方不其然乎。 論云。佛教文而博。道教質而精。精非麤人所 信。博非精人所能。疑曰。夫博聞強識必緣照 遠廣。敦修善行必因理入微。照明則理無不 精。理精則明無不盡。然則精博同功相為利 用。博猶精也。豈麤人所能信。精猶博也。豈弘 通所獨闕。 論云。佛言華而引。道言實而析。析則明者 獨進引則昧者競前。疑曰。夫華不隔理則為 達鑒。所陶實未屆虛故。為鑽賞。所業陶有 序者為資。昧耶為待明耶。若其資昧則明 不獨進。若必待明則昧不獲前。若明昧俱得 何須抑引妙。況難章所宜更辯。 論云。佛經繁而顯。道經簡而幽。幽則妙門難 見。顯則正路易遵。遵正則歸塗不迷。見妙則 百慮咸得。疑曰。簡則易從云何難見。繁則難 理豈得易遵。遵正則歸塗不迷。可以階道之 極。雖非幽簡自然玄造。何假難明之術。代茲 易曉之路哉。 論云。若殘忍剛愎則師佛為長。慈柔虛受則 服道為至。疑曰。夫邪見枉道法所不存。慈悲 喜捨是所漸錄。喜則能受。捨亦必虛。虛受 之義窅然復會。未知殘愎之人更依何法。若 謂所受者異。則翻成刻船。何相符之有乎。 論云。佛是破惡之方。道是興善之術。又以中 夏之性。不可傚西戎之法。疑曰。興善之談美 矣。勿傚之言侮矣。意所未安。請問。中夏之 性與西戎之人。為夏性純善戎人根惡。如令 根惡則於理可破。使其純善則於義可興。 故知有惡可破。未離於善有善可興。未免於 惡。然則善惡參流深淺互別。故羅雲慈惠非 假東光。桀跖凶虐豈鍾西氣。何獨高華之風 鄙戎之法耶。若以此善異乎。彼善彼惡。殊 乎此惡則善惡本乖。寧得同致。 論云。蹲夷之儀婁羅之辯。猶蟲讙鳥聒何 足述傚。疑曰。夫禮以申敬樂以感。和雖敬由 禮申。而禮非敬也。和同樂感樂非和也。故 上安民順則玉帛停筐風淳。俗泰則鍾鼓輟 響。又鍾帛之運不與二儀並位。蓋以拯頓權 時不得已而行耳。然則道義所存無係形容。 苟造其反不嫌殊同。今狐蹲狗踞。孰曰非 敬。敬以申心。孰曰非禮。禮敬玄符如徒捨 含識之類。人標其所貴。貴不在言。言存貴理。 是以麟鳳懷仁見重靈篇。猩猩能語受蚩禮 章。未知之所論義將何取。若執言損理則非 知者所據。若仗理忘言則彼以破相明宗。故 李叟之常非名欲所及。維摩靜默非巧辯所 追。檢其言也。彼我俱遣。尋其旨也。老釋無 際。俱遣則濡沫可遣。無際則不負高貴。何乃 遠望。波若名非智慧。便相挫蹙比類蟲鳥。 研復逾日未愜鄙懷。且方俗殊韻。豈專胡夏 近唯中邦。齊魯不同權輿俶落。亦古今代述 以其無妨指錄。故傳授世習彼若非也。則此 未為是。如其是也則彼不獨非。既未能相是 則均於相非。想茲漢音流入彼國。復受蟲讙 之尤。鳥聒之誚婁羅之辯亦可知矣。一以此 明莛楹可齊。兩吝兼除不其通乎。夫義奧淵 微非所宜參。誠欲審方玄匠聊申一往耳傾 心遙。佇遲聞後栽。 　　駁顧道士夷夏論　　　　治城惠通 余端夏有隙亡事忽景。披顧生之論照如發 曚。見辯異同之原。明是非之趣。辭豐義顯 文華情奧。每研讀忘倦慰。若萱草真所謂洪 筆君子有懷之作也然則察其旨歸疑笑良 多。譬猶盲子採珠懷赤菽而反以為獲寶。聾 賓聽樂聞驢鳴。而悅用為知音。斯蓋吾子夷 夏之談。以為得理其乖甚焉。見論引道經益 有昧。如昔老氏著述文。只五千。其餘淆雜 並淫謬之說也。而別稱道經。從何而出。既非 老氏所創。寧為真典。庶更三思儻祛其惑。論 云。孔老非佛誰則當之。道則佛也。佛則道也。 以斯言之。殆迷厥津。故經云。摩訶迦葉彼稱 老子。光淨童子彼名仲尼。將知老氏非佛其 亦明矣。實猶吾子見理未弘故。有所固執。然 則老氏仲尼佛之所遣。且宣德示物禍福。而 後佛教流焉。然夫大道難遵小成易習。自往 古而致歎非來今之所慨矣。老氏著文五千。 而穿鑿者眾。或述妖妄以迴人心。或傳淫虐 以振物性。故為善者寡。染惡者多矣。僕謂 搢紳之飾。罄折之恭。殞葬之禮。斯蓋大道 廢之時也。仁義所以生孝敬所以出矣。智欲 方起情偽日滋。聖人因禁之以禮教。制之以 法度。故禮者忠信之薄亂之首也。既失無為 而尚有為寧足加哉。夫剪髮之容狐蹲之敬。 外沈之俗。僕謂華色之不足吝。貨財之不可 守。亦已信矣。老氏謂五色所以令人目盲。多 藏祕之後失。故迺剪髮玄服損財去世讓 之至也。是以太伯無德。孔父加焉。斯其類 矣。夫胡跪始自天竺而四方從之。天竺天地 之中。佛教所出者也。斯乃大法之整肅至教 之齊嚴。吾子比之狐蹲厥理奚微。故夫凶鬼 助惡強魔毀正。子之謂矣。譬猶持瓢欲減江 海。側掌以蔽日月。不能損江海之泉。掩日月 之明也。至夫太古之初物性猶純。無假禮教 而能緝。不施刑罰而自治。死則葬之中野。 不封不樹喪制無期。哀至便哭。斯乃上古之 純風。良足效焉。子欲非之其義何取。又道 佛二教喻之舟車。夫有識聞之莫不莞爾而 笑。僕謂天道不言聖人無心。是以道由人弘 非道弘人。然則聖人神鑒靡所不通。智照寧 有不周而云指其專一不能兼濟。譬猶靈暉 朝覯稱物納照。時風夕灑程形賦音。故形殊 則音異。物異則照殊。日不為異物而殊照。風 不為殊形而異音。將知其日一也。其風一也。 稟之者不同耳。吾子以為舟車之喻義將焉 允。然夫大教無私。至德不偏。化物共旨導人 俱致。在戎狄以均響。處胡漢而同音。聖人 寧復分地殊教隔宇異風。豈有夷耶。寧有夏 耶。昔公明儀為牛彈清角之操伏食如故。非 牛不聞不合其耳也。轉為蚊虻孤犢之聲。於 是奮耳掉尾蹀躞而聽之。今吾子所聞者。蓋 蚊虻之音也。夷夏之別。斯旨何存。又云。下 棄妻孥上廢宗祀。嗜欲之物皆以禮申孝敬 之典。獨以法屈。夫道俗有晦明之殊。內外 有語默之別。至於宗廟享祀禘祫皇考。然則 孝敬之至世莫加焉。若乃煙香夕臺韻法晨 宮。禮拜懺悔祈請無輟。上逮歷劫親屬。下至 一切蒼生。若斯孝慈之弘大。非愚瞽之測 也。夫國資民為本。君恃民而立國之以寧 乃民之力。推如來談似為空設。又云。刻船 桑門守株道士。空爭大小互相彈射。披撫華 論深釋文滯。尋文求義於何允歸。夫外道 淫奔彌齡積紀。沈晦不遷淪惑寧反。遊涉 墟鄉泛越落。公因聖術私行淫亂。得道 如之何斯可恥。昔齊人好獵家貧。大鹿窮年 馳騁不獲一獸。於是退而歸耕。今吾子有知 歸耕得算。又云。大道既隱小成互起。辯訥相 傾孰與正之。夫正道難毀邪理易退。譬若輕 羽在高遇風則飛。細石在谷逢流則轉。唯泰 山不為飄風所動。磐石不為疾流所迴。是以 梅李見霜而落葉。松柏歲寒之不凋信矣。夫 淫妖之術觸正便挫。子為大道誰為小成想。 更論之然後取辯。若夫顏回見東野畢之馭 測其將敗。子貢觀邾魯之風審其必亡。子何 無知。若斯之甚。故標愚智之別。撰賢鄙之殊。 聊舉一隅示子望能三反。又云。泥洹仙化各 是一術。佛號正真。道稱正一。一歸無死真 會無生。無生之教賒。無死之教切。斯蓋吾子 聰辯能言鄙夫蔑以加之。然則泥洹滅度之 說著乎正典。仙化入道之唱理將安附。老子 云。生生之厚必之死地。又云。天地所以長 且久者。以其不自生也。夫忘生者生存。存 生者必死。死道將屆故謂之切。其殊切乎。 諺曰。指南為北自謂不惑。指西為東自謂不 蒙。子以必死為將生。其何反如之。故潛君 斷糧以修仙術。僕聞老氏有五味之誡。而無 絕穀之訓矣。是以蟬蛾不食君子誰重。蛙蟒 穴藏聖人何貴。且自古聖賢莫不歸終。吾子 獨云不死。何其濫乎。故舜有蒼梧之墳。禹 有會稽之陵。周公有改葬之篇。仲尼有兩楹 之夢。曾參有啟足之辭。顏回有不幸之歎。 子不聞乎。豈謬也哉。昔者有人未見麒麟。問 嘗見者曰。麟何類乎。答云。麟如麟也。問者 曰。若嘗見麟則不問也。而云麟如麟何耶。 答云。麟身牛尾鹿蹄馬背。問者乃曉然而 悟。今吾子見欲麟耶將不見告。又云。道經 簡而幽。幽則妙門難見。僕謂老教指乎五千。 過斯以外非復真籍。而道文重顯愈深疑怪。 多是虛託妍辭空稱麗句。譬周人懷鼠以貿 璞。鄭子觀之而且退斯之謂矣。尋此而言將 何剋允。又云。殘忍剛愎則師佛為長。慈柔 虛受則服道為易矣。故老子云。強梁者不得 其死。吾將以為學父。故人所以敷行誡籍顯 著文教。將為愚瞽之故。非為賢哲之施矣。違 之者必凶順之者必吉。夫強梁剛愎之人下 愚之類也。大教慈愍方便為之將非虛學 耶。慈柔虛受僕謂宜空談。今學道反之。陳 黃書以為真典。佩紫籙以為妙術。士女無分 閨門混亂。或服食以祈年長。或婬狡以為瘳 疾。慈柔之論於焉何託。又道跡密而微利用 在己。故老子云。吾所以有大患者。為吾有 身。及吾無身吾有何患。老氏以身為大患。 吾子以軀為長保。何其乖之多也。夫後身而 身先。外身而身存。惟云在己未知此談。以何 為辯。又云。婁羅之辯各出彼俗。自相領解 猶蟲喧。鳥聒何足述效。僕謂餌辛者不知辛 之為辛。而無羨於甜香。悅臭者不覺臭之為 臭。而不耽椒蘭。猶吾子淪好婬偽。寧有想 於大法。夫聖教妙通至道淵博。既不得謂之 為有。亦不得謂之為無。無彼我之義並異同 之說矣。夫言猶射也。若筈之離弦非悔恨所 及。子將慎言乎。而云蟲喧鳥聒義則何依。 近者孫子猖狂顯行無道。妖婬喪禮殘逆廢 義。賢士同志。而愚夫輟偽迴心。姦疇盈 室惡侶填門。墟邑有痛切之悲。路陌有罹苦 之怨。夫天道禍盈鬼神福謙。然後自招淪 喪。 　　戎華論折顧道士夷夏論　　　　廣陵釋僧敏 昔維摩者內乘高路功亮事外。龍隱人間志 揚淵海。神灑十方理正天下。故乃跡臨西土 協同幽唱若語其靈變也。則能令乾坤倒覆 捉延任意。若語其真照也。則忘慮而幽凝言 絕者也。如此之人可謂居士。未見君稱居士 之意也。君今七慢之岳未摧。五欲之谷未填。 慧陽之日未曜。無明之雲未晴。永冥之風未 息。夜遊之迷未旋。君既解猶常品而山號居 士乎。貧道遙餐器量。知君未堪斯據。然此雖 大法之淺號。而亦未易可當矣。省君夷夏論 意。亦具照來心。貧道踐學大壇希囑茲。況 而此所論者。才無玩文之麗。識無鑒幽之 效。照無寸光澤無露潤。萬塗斯闕有何義哉。 而復內秉茫思獲心闇計。輕弄筆墨仰卜聖 旨。或混道佛合同。或論深淺為異。或說神邦 優劣。或毀清正虛實。夫苦李繁子而枝折欒 大。謬唱而受梟。此皆是上世之成制後賢之 殷鑒矣今將示君道佛之名義異也。夫佛者。 是正靈之別號。道者。是百路之都名。老子者 是一方之哲。佛據萬神之宗。道則以仙為貴。 佛用漏盡為妍。仙道有千歲之壽。漏盡有無 窮之靈。無窮之靈故妙絕杳然。千歲之壽故 乘龍御雲。御雲乘龍者。生死之道也。杳然之 靈者。常樂永淨也。若斯者故能琁璣並應。跡 臨王城冥疏嶢闕。總委重軒故。放彼萬國 誓越三空。龍飛華館整駕道場。於是初則唱 於鹿苑。次則集於天宮。中則播於靈鷲。後則 扇於熙連。故乃巨光遐照白日覆暉。華軒 四蓋梵駕天垂。九天齊歌群仙悟機。敢預有 緣莫不雲會歸焉。惟有周皇邊霸道心未興。 是以如來使普賢威行西路。三賢並導東都。 故經云。大士迦葉者老子其人也。故以詭教 五千翼匠周世。化緣既盡迴歸天竺。故有背 關西引之邈。華人因之作化胡經也。致令 寡見之眾詠其華焉。君未詳幽旨輒唱老佛 一乎。人聞大聖現儒林之宗。便使莊孔周 老。斯皆是佛。若然者君亦可即老子耶。便當 五道群品無非是佛。斯則是何言歟。真謂夸 父逐日必渴死者也。君言夷夏論者。東有驪 濟之醜。西有羌戎之流。北有亂頭被髮。南有 剪髮文身。姬孔施禮於中。故有夷夏之別。戎 華者東則盡於虛境。西則窮于幽鄉。北則 逾於溟表。南則極乎空閻。如來扇化中土 故。有戎華之異也。君責以中夏之性。效西戎 之法者。子出自井坎之淵。未見江湖之望 矣。如經曰。佛據天地之中而清導十方。故 知天竺之土是中國也。周孔有雅正之制。如 來有超俗之憲。雅正制故有異於四夷。超俗 憲故不同於周孔。制及四夷故八方推德。憲 加周孔故老子還西。老子還西故生其群戎。 四夷推德故踰增其迷。夫正禮叵易真法莫 移。正禮叵易故太伯則於吳越而整服。真 法莫移故佛教則東流而無改。緣整服故令 裸壤翫裳。法無改故使漢賢落髮。翫裳故使 形逼中夏。落髮故使仰齊西風。形逼中夏故 使山藏而空慢。遠齊西風故使近見者莫不 信也。若謂聖軌無定。應隨方異者。太伯亦 可裸步江東。君今亦可未服裳耶。故雖復方 類不同聖法莫異。君言義將安取者。謂取正 道也。於是道指洞玄為正。佛以空空為宗。老 以太虛為奧。佛以即事而淵。老以自然而 化。佛以緣合而生。道以符章為妙。佛以講導 為精。太虛為奧故有中無無矣。即事而淵故 觸物斯奧矣。自然而化故宵堂莫登矣。緣合 而生故尊位可昇矣。符章為妙故道無靈神 矣。講導為精故研尋聖心矣。有中無無故道 則非大也。觸物斯奧故聖路遐曠也。宵堂莫 登故云云徒勞也。尊位可昇故智士亡身也。 道無靈神故傾顏何求也。研尋聖心故沙門 雲興也。爾乃故知道經則少而淺。佛經則廣 而深。道經則尟而穢。佛經則弘而清。道經則 濁而漏。佛經則素而貞。道經則近而闇。佛經 則遠而明。君染服改素實參高風也。首冠黃 巾者。卑鄙之相也。皮革苫頂者。真非華風 也。販符賣籙者。天下邪俗也。搏頰扣齒者。倒 惑之至也。反縛伏地者。地獄之貌也。符章 合氣者。姦狡之窮也。斯則明闇已顯真偽已 彰。君可整率匹侶迴涉清衢。貧道雅德內顧 同奉聖真。豈有惡乎。想必不逆。允於佳示 耳。 弘明集卷第七

1 T52n2102_p0043a05 2 T52n2102_p0043a06 3 T52n2102_p0043a07 4 T52n2102_p0043a08 5 T52n2102_p0043a09 6 T52n2102_p0043a10 7 T52n2102_p0043a11 8 T52n2102_p0043a12 9 T52n2102_p0043a13 10 T52n2102_p0043a14 11 T52n2102_p0043a15 12 T52n2102_p0043a16 13 T52n2102_p0043a17 14 T52n2102_p0043a18 15 T52n2102_p0043a19 16 T52n2102_p0043a20 17 T52n2102_p0043a21 18 T52n2102_p0043a22 19 T52n2102_p0043a23 20 T52n2102_p0043a24 21 T52n2102_p0043a25 22 T52n2102_p0043a26 23 T52n2102_p0043a27 24 T52n2102_p0043a28 25 T52n2102_p0043a29 26 T52n2102_p0043b01 27 T52n2102_p0043b02 28 T52n2102_p0043b03 29 T52n2102_p0043b04 30 T52n2102_p0043b05 31 T52n2102_p0043b06 32 T52n2102_p0043b07 33 T52n2102_p0043b08 34 T52n2102_p0043b09 35 T52n2102_p0043b10 36 T52n2102_p0043b11 37 T52n2102_p0043b12 38 T52n2102_p0043b13 39 T52n2102_p0043b14 40 T52n2102_p0043b15 41 T52n2102_p0043b16 42 T52n2102_p0043b17 43 T52n2102_p0043b18 44 T52n2102_p0043b19 45 T52n2102_p0043b20 46 T52n2102_p0043b21 47 T52n2102_p0043b22 48 T52n2102_p0043b23 49 T52n2102_p0043b24 50 T52n2102_p0043b25 51 T52n2102_p0043b26 52 T52n2102_p0043b27 53 T52n2102_p0043b28 54 T52n2102_p0043b29 55 T52n2102_p0043c01 56 T52n2102_p0043c02 57 T52n2102_p0043c03 58 T52n2102_p0043c04 59 T52n2102_p0043c05 60 T52n2102_p0043c06 61 T52n2102_p0043c07 62 T52n2102_p0043c08 63 T52n2102_p0043c09 64 T52n2102_p0043c10 65 T52n2102_p0043c11 66 T52n2102_p0043c12 67 T52n2102_p0043c13 68 T52n2102_p0043c14 69 T52n2102_p0043c15 70 T52n2102_p0043c16 71 T52n2102_p0043c17 72 T52n2102_p0043c18 73 T52n2102_p0043c19 74 T52n2102_p0043c20 75 T52n2102_p0043c21 76 T52n2102_p0043c22 77 T52n2102_p0043c23 78 T52n2102_p0043c24 79 T52n2102_p0043c25 80 T52n2102_p0043c26 81 T52n2102_p0043c27 82 T52n2102_p0043c28 83 T52n2102_p0043c29 84 T52n2102_p0044a01 85 T52n2102_p0044a02 86 T52n2102_p0044a03 87 T52n2102_p0044a04 88 T52n2102_p0044a05 89 T52n2102_p0044a06 90 T52n2102_p0044a07 91 T52n2102_p0044a08 92 T52n2102_p0044a09 93 T52n2102_p0044a10 94 T52n2102_p0044a11 95 T52n2102_p0044a12 96 T52n2102_p0044a13 97 T52n2102_p0044a14 98 T52n2102_p0044a15 99 T52n2102_p0044a16 100 T52n2102_p0044a17 101 T52n2102_p0044a18 102 T52n2102_p0044a19 103 T52n2102_p0044a20 104 T52n2102_p0044a21 105 T52n2102_p0044a22 106 T52n2102_p0044a23 107 T52n2102_p0044a24 108 T52n2102_p0044a25 109 T52n2102_p0044a26 110 T52n2102_p0044a27 111 T52n2102_p0044a28 112 T52n2102_p0044a29 113 T52n2102_p0044b01 114 T52n2102_p0044b02 115 T52n2102_p0044b03 116 T52n2102_p0044b04 117 T52n2102_p0044b05 118 T52n2102_p0044b06 119 T52n2102_p0044b07 120 T52n2102_p0044b08 121 T52n2102_p0044b09 122 T52n2102_p0044b10 123 T52n2102_p0044b11 124 T52n2102_p0044b12 125 T52n2102_p0044b13 126 T52n2102_p0044b14 127 T52n2102_p0044b15 128 T52n2102_p0044b16 129 T52n2102_p0044b17 130 T52n2102_p0044b18 131 T52n2102_p0044b19 132 T52n2102_p0044b20 133 T52n2102_p0044b21 134 T52n2102_p0044b22 135 T52n2102_p0044b23 136 T52n2102_p0044b24 137 T52n2102_p0044b25 138 T52n2102_p0044b26 139 T52n2102_p0044b27 140 T52n2102_p0044b28 141 T52n2102_p0044b29 142 T52n2102_p0044c01 143 T52n2102_p0044c02 144 T52n2102_p0044c03 145 T52n2102_p0044c04 146 T52n2102_p0044c05 147 T52n2102_p0044c06 148 T52n2102_p0044c07 149 T52n2102_p0044c08 150 T52n2102_p0044c09 151 T52n2102_p0044c10 152 T52n2102_p0044c11 153 T52n2102_p0044c12 154 T52n2102_p0044c13 155 T52n2102_p0044c14 156 T52n2102_p0044c15 157 T52n2102_p0044c16 158 T52n2102_p0044c17 159 T52n2102_p0044c18 160 T52n2102_p0044c19 161 T52n2102_p0044c20 162 T52n2102_p0044c21 163 T52n2102_p0044c22 164 T52n2102_p0044c23 165 T52n2102_p0044c24 166 T52n2102_p0044c25 167 T52n2102_p0044c26 168 T52n2102_p0044c27 169 T52n2102_p0044c28 170 T52n2102_p0044c29 171 T52n2102_p0045a01 172 T52n2102_p0045a02 173 T52n2102_p0045a03 174 T52n2102_p0045a04 175 T52n2102_p0045a05 176 T52n2102_p0045a06 177 T52n2102_p0045a07 178 T52n2102_p0045a08 179 T52n2102_p0045a09 180 T52n2102_p0045a10 181 T52n2102_p0045a11 182 T52n2102_p0045a12 183 T52n2102_p0045a13 184 T52n2102_p0045a14 185 T52n2102_p0045a15 186 T52n2102_p0045a16 187 T52n2102_p0045a17 188 T52n2102_p0045a18 189 T52n2102_p0045a19 190 T52n2102_p0045a20 191 T52n2102_p0045a21 192 T52n2102_p0045a22 193 T52n2102_p0045a23 194 T52n2102_p0045a24 195 T52n2102_p0045a25 196 T52n2102_p0045a26 197 T52n2102_p0045a27 198 T52n2102_p0045a28 199 T52n2102_p0045a29 200 T52n2102_p0045b01 201 T52n2102_p0045b02 202 T52n2102_p0045b03 203 T52n2102_p0045b04 204 T52n2102_p0045b05 205 T52n2102_p0045b06 206 T52n2102_p0045b07 207 T52n2102_p0045b08 208 T52n2102_p0045b09 209 T52n2102_p0045b10 210 T52n2102_p0045b11 211 T52n2102_p0045b12 212 T52n2102_p0045b13 213 T52n2102_p0045b14 214 T52n2102_p0045b15 215 T52n2102_p0045b16 216 T52n2102_p0045b17 217 T52n2102_p0045b18 218 T52n2102_p0045b19 219 T52n2102_p0045b20 220 T52n2102_p0045b21 221 T52n2102_p0045b22 222 T52n2102_p0045b23 223 T52n2102_p0045b24 224 T52n2102_p0045b25 225 T52n2102_p0045b26 226 T52n2102_p0045b27 227 T52n2102_p0045b28 228 T52n2102_p0045b29 229 T52n2102_p0045c01 230 T52n2102_p0045c02 231 T52n2102_p0045c03 232 T52n2102_p0045c04 233 T52n2102_p0045c05 234 T52n2102_p0045c06 235 T52n2102_p0045c07 236 T52n2102_p0045c08 237 T52n2102_p0045c09 238 T52n2102_p0045c10 239 T52n2102_p0045c11 240 T52n2102_p0045c12 241 T52n2102_p0045c13 242 T52n2102_p0045c14 243 T52n2102_p0045c15 244 T52n2102_p0045c16 245 T52n2102_p0045c17 246 T52n2102_p0045c18 247 T52n2102_p0045c19 248 T52n2102_p0045c20 249 T52n2102_p0045c21 250 T52n2102_p0045c22 251 T52n2102_p0045c23 252 T52n2102_p0045c24 253 T52n2102_p0045c25 254 T52n2102_p0045c26 255 T52n2102_p0045c27 256 T52n2102_p0045c28 257 T52n2102_p0045c29 258 T52n2102_p0046a01 259 T52n2102_p0046a02 260 T52n2102_p0046a03 261 T52n2102_p0046a04 262 T52n2102_p0046a05 263 T52n2102_p0046a06 264 T52n2102_p0046a07 265 T52n2102_p0046a08 266 T52n2102_p0046a09 267 T52n2102_p0046a10 268 T52n2102_p0046a11 269 T52n2102_p0046a12 270 T52n2102_p0046a13 271 T52n2102_p0046a14 272 T52n2102_p0046a15 273 T52n2102_p0046a16 274 T52n2102_p0046a17 275 T52n2102_p0046a18 276 T52n2102_p0046a19 277 T52n2102_p0046a20 278 T52n2102_p0046a21 279 T52n2102_p0046a22 280 T52n2102_p0046a23 281 T52n2102_p0046a24 282 T52n2102_p0046a25 283 T52n2102_p0046a26 284 T52n2102_p0046a27 285 T52n2102_p0046a28 286 T52n2102_p0046a29 287 T52n2102_p0046b01 288 T52n2102_p0046b02 289 T52n2102_p0046b03 290 T52n2102_p0046b04 291 T52n2102_p0046b05 292 T52n2102_p0046b06 293 T52n2102_p0046b07 294 T52n2102_p0046b08 295 T52n2102_p0046b09 296 T52n2102_p0046b10 297 T52n2102_p0046b11 298 T52n2102_p0046b12 299 T52n2102_p0046b13 300 T52n2102_p0046b14 301 T52n2102_p0046b15 302 T52n2102_p0046b16 303 T52n2102_p0046b17 304 T52n2102_p0046b18 305 T52n2102_p0046b19 306 T52n2102_p0046b20 307 T52n2102_p0046b21 308 T52n2102_p0046b22 309 T52n2102_p0046b23 310 T52n2102_p0046b24 311 T52n2102_p0046b25 312 T52n2102_p0046b26 313 T52n2102_p0046b27 314 T52n2102_p0046b28 315 T52n2102_p0046b29 316 T52n2102_p0046c01 317 T52n2102_p0046c02 318 T52n2102_p0046c03 319 T52n2102_p0046c04 320 T52n2102_p0046c05 321 T52n2102_p0046c06 322 T52n2102_p0046c07 323 T52n2102_p0046c08 324 T52n2102_p0046c09 325 T52n2102_p0046c10 326 T52n2102_p0046c11 327 T52n2102_p0046c12 328 T52n2102_p0046c13 329 T52n2102_p0046c14 330 T52n2102_p0046c15 331 T52n2102_p0046c16 332 T52n2102_p0046c17 333 T52n2102_p0046c18 334 T52n2102_p0046c19 335 T52n2102_p0046c20 336 T52n2102_p0046c21 337 T52n2102_p0046c22 338 T52n2102_p0046c23 339 T52n2102_p0046c24 340 T52n2102_p0046c25 341 T52n2102_p0046c26 342 T52n2102_p0046c27 343 T52n2102_p0046c28 344 T52n2102_p0046c29 345 T52n2102_p0047a01 346 T52n2102_p0047a02 347 T52n2102_p0047a03 348 T52n2102_p0047a04 349 T52n2102_p0047a05 350 T52n2102_p0047a06 351 T52n2102_p0047a07 352 T52n2102_p0047a08 353 T52n2102_p0047a09 354 T52n2102_p0047a10 355 T52n2102_p0047a11 356 T52n2102_p0047a12 357 T52n2102_p0047a13 358 T52n2102_p0047a14 359 T52n2102_p0047a15 360 T52n2102_p0047a16 361 T52n2102_p0047a17 362 T52n2102_p0047a18 363 T52n2102_p0047a19 364 T52n2102_p0047a20 365 T52n2102_p0047a21 366 T52n2102_p0047a22 367 T52n2102_p0047a23 368 T52n2102_p0047a24 369 T52n2102_p0047a25 370 T52n2102_p0047a26 371 T52n2102_p0047a27 372 T52n2102_p0047a28 373 T52n2102_p0047a29 374 T52n2102_p0047b01 375 T52n2102_p0047b02 376 T52n2102_p0047b03 377 T52n2102_p0047b04 378 T52n2102_p0047b05 379 T52n2102_p0047b06 380 T52n2102_p0047b07 381 T52n2102_p0047b08 382 T52n2102_p0047b09 383 T52n2102_p0047b10 384 T52n2102_p0047b11 385 T52n2102_p0047b12 386 T52n2102_p0047b13 387 T52n2102_p0047b14 388 T52n2102_p0047b15 389 T52n2102_p0047b16 390 T52n2102_p0047b17 391 T52n2102_p0047b18 392 T52n2102_p0047b19 393 T52n2102_p0047b20 394 T52n2102_p0047b21 395 T52n2102_p0047b22 396 T52n2102_p0047b23 397 T52n2102_p0047b24 398 T52n2102_p0047b25 399 T52n2102_p0047b26 400 T52n2102_p0047b27 401 T52n2102_p0047b28 402 T52n2102_p0047b29 403 T52n2102_p0047c01 404 T52n2102_p0047c02 405 T52n2102_p0047c03 406 T52n2102_p0047c04 407 T52n2102_p0047c05 408 T52n2102_p0047c06 409 T52n2102_p0047c07 410 T52n2102_p0047c08 411 T52n2102_p0047c09 412 T52n2102_p0047c10 413 T52n2102_p0047c11 414 T52n2102_p0047c12 415 T52n2102_p0047c13 416 T52n2102_p0047c14 417 T52n2102_p0047c15 418 T52n2102_p0047c16 419 T52n2102_p0047c17 420 T52n2102_p0047c18 421 T52n2102_p0047c19 422 T52n2102_p0047c20 423 T52n2102_p0047c21 424 T52n2102_p0047c22 425 T52n2102_p0047c23 426 T52n2102_p0047c24 427 T52n2102_p0047c25 428 T52n2102_p0047c26 429 T52n2102_p0047c27 430 T52n2102_p0047c28 431 T52n2102_p0047c29 432 T52n2102_p0048a01 433 T52n2102_p0048a02 434 T52n2102_p0048a03

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第五十二冊 No. 2102《弘明集》CBETA 電子佛典 V1.20 普及版

# Taisho Tripitaka Vol. 52, No. 2102 弘明集, CBETA Chinese Electronic Tripitaka V1.20, Normalized Version

=========================================================================

弘明集卷第七

本經佛學辭彙一覽(共 86 條)