【經文資訊】大正新脩大藏經 第一冊 No. 1《長阿含經》CBETA 電子佛典 V1.45 普及版
# Taisho Tripitaka Vol. 1, No. 1 長阿含經, CBETA Chinese Electronic Tripitaka V1.45, Normalized Version
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T01n0001_p0107a16║
T01n0001_p0107a17║佛說長阿含經卷第十七
T01n0001_p0107a18║
T01n0001_p0107a19║　　　　後秦弘始年佛陀耶舍共竺佛念譯
T01n0001_p0107a20║　　　（二七）第三分沙門果經第八
T01n0001_p0107a21║如是我聞。　一時。佛在羅閱祇耆舊童子菴
T01n0001_p0107a22║婆園中。與大比丘眾千二百五十人俱。　爾
T01n0001_p0107a23║時。王阿闍世韋提希子以十五日月滿時。
T01n0001_p0107a24║命一夫人而告之曰。今夜清明。與晝無異。
T01n0001_p0107a25║當何所為作。　夫人白王言。今十五日夜月
T01n0001_p0107a26║滿時。與晝無異。宜沐髮澡浴。與諸婇女五
T01n0001_p0107a27║欲自娛。　時。王又命第一太子優耶婆陀而告
T01n0001_p0107a28║之曰。今夜月十五日月滿時。與晝無異。當
T01n0001_p0107a29║何所施作。　太子白王言。今夜十五日月滿時。
T01n0001_p0107b01║與晝無異。宜集四兵。與共謀議伐於邊逆。
T01n0001_p0107b02║然後還此共相娛樂。　時。王又命勇健大將而
T01n0001_p0107b03║告之曰。今十五日月滿時。其夜清明。與晝無
T01n0001_p0107b04║異。當何所為作。　大將白言。今夜清明。與晝
T01n0001_p0107b05║無異。宜集四兵。案行天下。知有逆順。　時。
T01n0001_p0107b06║王又命雨舍婆羅門而告之曰。今十五日月
T01n0001_p0107b07║滿時。其夜清明。與晝無異。當詣何等沙門．
T01n0001_p0107b08║婆羅門所能開悟我心。　時。雨舍白言。今夜
T01n0001_p0107b09║清明。與晝無異。有不蘭迦葉於大眾中
T01n0001_p0107b10║而為導首。多有知識。名稱遠聞。猶如大海
T01n0001_p0107b11║多所容受。眾所供養。大王。宜往詣彼問
T01n0001_p0107b12║訊。王若見者。心或開悟。　王又命雨舍弟須尼
T01n0001_p0107b13║陀而告之曰。今夜清明。與晝無異。宜詣何
T01n0001_p0107b14║等沙門．婆羅門所能開悟我心。　須尼陀白言。
T01n0001_p0107b15║今夜清明。與晝無異。有末伽梨瞿舍利於
T01n0001_p0107b16║大眾中而為導首。多有知識。名稱遠聞。猶
T01n0001_p0107b17║如大海無不容受。眾所供養。大王。宜往
T01n0001_p0107b18║詣彼問訊。王若見者。心或開悟。　王又命典作
T01n0001_p0107b19║大臣而告之曰。今夜清明。與晝無異。當詣
T01n0001_p0107b20║何等沙門．婆羅門所能開悟我心。　典作大臣
T01n0001_p0107b21║白言。有阿耆多翅舍欽婆羅於大眾中而
T01n0001_p0107b22║為導首。多有知識。名稱遠聞。猶如大海無
T01n0001_p0107b23║不容受。眾所供養。大王。宜往詣彼問訊。
T01n0001_p0107b24║王若見者。心或開悟。　王又命伽羅守門將而
T01n0001_p0107b25║告之曰。今夜清明。與晝無異。當詣何等沙
T01n0001_p0107b26║門．婆羅門所能開悟我心。　伽羅守門將白言。
T01n0001_p0107b27║有婆浮陀伽旃那於大眾中而為導首。多
T01n0001_p0107b28║有知識。名稱遠聞。猶如大海無不容受。眾
T01n0001_p0107b29║所供養。大王。宜往詣彼問訊。王若見者。心
T01n0001_p0107c01║或開悟。　王又命優陀夷漫提子而告之曰。
T01n0001_p0107c02║今夜清明。與晝無異。當詣何等沙門．婆羅
T01n0001_p0107c03║門所能開悟我心。　優陀夷白言。有散若夷
T01n0001_p0107c04║毘羅梨沸於大眾中而為導首。多所知識。
T01n0001_p0107c05║名稱遠聞。猶如大海無不容受。眾所供養。
T01n0001_p0107c06║大王。宜往詣彼問訊。王若見者。心或開悟。
T01n0001_p0107c07║王又命弟無畏而告之曰。今夜清明。與晝
T01n0001_p0107c08║無異。當詣何等沙門．婆羅門所能開悟我
T01n0001_p0107c09║心。　弟無畏白言。有尼乾子於大眾中而
T01n0001_p0107c10║為導首。多所知識。名稱遠聞。猶如大海無
T01n0001_p0107c11║不容受。眾所供養。大王。宜往詣彼問訊。
T01n0001_p0107c12║王若見者。心或開悟。　王又命壽命童子而告
T01n0001_p0107c13║之曰。今夜清明。與晝無異。當詣何等沙門．
T01n0001_p0107c14║婆羅門所開悟我心。　壽命童子白言。有
T01n0001_p0107c15║佛．世尊今在我菴婆園中。大王。宜往詣彼
T01n0001_p0107c16║問訊。王若見者。心必開悟。　王敕壽命言。嚴
T01n0001_p0107c17║我所乘寶象及餘五百白象。　耆舊受教。即
T01n0001_p0107c18║嚴王象及五百象訖。白王言。嚴駕已備。唯願
T01n0001_p0107c19║知時。　阿闍世王自乘寶象。使五百夫人乘
T01n0001_p0107c20║五百牝象。手各執炬。現王威嚴。出羅閱祇。
T01n0001_p0107c21║欲詣佛所。小行進路。告壽命曰。汝今誑我。
T01n0001_p0107c22║陷固於我。引我大眾欲與冤家。　壽命白
T01n0001_p0107c23║言。大王。我不敢欺王。不敢陷固引王大眾
T01n0001_p0107c24║以與冤家。王但前進。必獲福慶。　時。王小復
T01n0001_p0107c25║前進。告壽命言。汝欺誑我。陷固於我。欲
T01n0001_p0107c26║引我眾持與冤家。如是再三。所以者何。彼
T01n0001_p0107c27║有大眾千二百五十人。寂然無聲。將有謀
T01n0001_p0107c28║也。　壽命復再三白言。大王。我不敢欺誑陷固。
T01n0001_p0107c29║引王大眾持與冤家。王但前進。必獲福慶。
T01n0001_p0108a01║所以者何。彼沙門法常樂閑靜。是以無聲。
T01n0001_p0108a02║王但前進。園林已現。　阿闍世王到園門。下
T01n0001_p0108a03║象．解劍．退蓋。去五威儀。步入園門。告壽
T01n0001_p0108a04║命曰。今佛．世尊為在何所。　壽命報言。大王。
T01n0001_p0108a05║今佛在高堂上。前有明燈。世尊處師子座。
T01n0001_p0108a06║南面而坐。王小前進。自見世尊。　爾時。阿闍
T01n0001_p0108a07║世王往詣講堂所。於外洗足。然後上堂。默
T01n0001_p0108a08║然四顧。生歡喜心。口自發言。今諸沙門寂然
T01n0001_p0108a09║靜默。止觀具足。願使我太子優婆耶亦止
T01n0001_p0108a10║觀成就。與此無異。　爾時。世尊告阿闍世王
T01n0001_p0108a11║曰。汝念子故。口自發言。願使太子優婆耶
T01n0001_p0108a12║亦止觀成就。與此無異。汝可前坐。　時。阿闍
T01n0001_p0108a13║世王即前頭面禮佛足。於一面坐。而白佛
T01n0001_p0108a14║言。今欲有所問。若有閑暇。乃敢請問。　佛言。
T01n0001_p0108a15║大王。欲有問者。便可問也。　阿闍世王白佛
T01n0001_p0108a16║言。世尊。如今人乘象．馬車。習刀．牟．劍．弓矢．
T01n0001_p0108a17║兵仗．戰鬥之法。王子．力士．大力士．僮使．皮
T01n0001_p0108a18║師．剃髮師．織鬘師．車師．瓦師．竹師．葦師。皆以
T01n0001_p0108a19║種種伎術以自存生。自恣娛樂。父母．妻子．
T01n0001_p0108a20║奴僕．僮使共相娛樂。如此營生。現有果報。
T01n0001_p0108a21║今諸沙門現在所修。現得果報不。　佛告王曰。
T01n0001_p0108a22║汝頗曾詣諸沙門．婆羅門所問如此義不。
T01n0001_p0108a23║王白佛言。我曾詣沙門．婆羅門所問如是
T01n0001_p0108a24║義。我念一時至不蘭迦葉所。問言。如人乘
T01n0001_p0108a25║象．馬車。習於兵法。乃至種種營生。現有果
T01n0001_p0108a26║報。今此眾現在修道。現得果報不。彼不蘭
T01n0001_p0108a27║迦葉報我言。王若自作。若教人作。斫伐殘害。
T01n0001_p0108a28║煮炙切割。惱亂眾生。愁憂啼哭。殺生偷盜。婬
T01n0001_p0108a29║逸妄語。踰牆劫奪。放火焚燒。斷道為惡。大
T01n0001_p0108b01║王。行如此事。非為惡也。大王。若以利劍
T01n0001_p0108b02║臠割一切眾生。以為肉聚。彌滿世間。此非
T01n0001_p0108b03║為惡。亦無罪報。於恒水南。臠割眾生。亦
T01n0001_p0108b04║無有惡報。於恒水北岸。為大施會。施一切
T01n0001_p0108b05║眾。利人等利。亦無福報。　王白佛言。猶如有
T01n0001_p0108b06║人問瓜報李。問李報瓜。彼亦如是。我問
T01n0001_p0108b07║現得報不。而彼答我無罪福報。我即自念
T01n0001_p0108b08║言。我是剎利王。水澆頭種。無緣殺出家人。
T01n0001_p0108b09║繫縛驅遣。時。我懷忿結心。作此念已。即便
T01n0001_p0108b10║捨去。　又白佛言。我於一時至末伽梨拘舍
T01n0001_p0108b11║梨所。問言。如今人乘象．馬車。習於兵法。乃
T01n0001_p0108b12║至種種營生。皆現有果報。今者此眾現在修
T01n0001_p0108b13║道。現得報不。彼報我言。大王。無施．無與。
T01n0001_p0108b14║無祭祀法。亦無善惡。無善惡報。無有今
T01n0001_p0108b15║世。亦無後世。無父．無母。無天．無化．無眾
T01n0001_p0108b16║生。世無沙門．婆羅門平等行者。亦無今世．
T01n0001_p0108b17║後世。自身作證。布現他人。諸言有者。皆是
T01n0001_p0108b18║虛妄。世尊。猶如有人問瓜報李。問李報
T01n0001_p0108b19║瓜。彼亦如是。我問現得報不。彼乃以無義
T01n0001_p0108b20║答。我即自念言。我是剎利王。水澆頭種。無
T01n0001_p0108b21║緣殺出家人。繫縛驅遣。時。我懷忿結心。作
T01n0001_p0108b22║此念已。即便捨去。　又白佛言。我於一時至
T01n0001_p0108b23║阿夷陀翅舍欽婆羅所。問言。大德。如人乘
T01n0001_p0108b24║象．馬車。習於兵法。乃至種種營生。皆現有
T01n0001_p0108b25║果報。今者此眾現在修道。現得報不。彼報
T01n0001_p0108b26║我言。受四大人取命終者。地大還歸地。水
T01n0001_p0108b27║還歸水。火還歸火。風還歸風。皆悉壞敗。
T01n0001_p0108b28║諸根歸空。若人死時。床輿舉身置於塚間。
T01n0001_p0108b29║火燒其骨如鴿色。或變為灰土。若愚．若智
T01n0001_p0108c01║取命終者。皆悉壞敗。為斷滅法。世尊。猶如
T01n0001_p0108c02║有人問李瓜報。彼亦如是。我問現得報
T01n0001_p0108c03║不。而彼答我以斷滅。我即念言。我是剎利
T01n0001_p0108c04║王。水澆頭種。無緣殺出家人。繫縛驅遣。時。
T01n0001_p0108c05║我懷忿結心。作此念已。即便捨去。　又白佛
T01n0001_p0108c06║言。我昔一時至彼浮陀伽旃延所。問言。
T01n0001_p0108c07║大德。如人乘象．馬車。習於兵法。乃至種種
T01n0001_p0108c08║營生。皆現有果報。今者此眾現在修道。得
T01n0001_p0108c09║報不。彼答我言。大王。無力．無精進．人無力．無
T01n0001_p0108c10║方便。無因無緣眾生染著。無因無緣眾生清
T01n0001_p0108c11║淨。一切眾生有命之類。皆悉無力。不得自
T01n0001_p0108c12║在。無有冤讎定在數中。於此六生中受
T01n0001_p0108c13║諸苦樂。猶如問李瓜報。問瓜李報。彼亦如
T01n0001_p0108c14║是。我問現得報不。彼已無力答我。我即自
T01n0001_p0108c15║念言。我是剎利王。水澆頭種。無緣殺出家人。
T01n0001_p0108c16║繫縛驅遣。時。我懷忿結心。作此念已。即便
T01n0001_p0108c17║捨去。　又白佛言。我昔一時至散若毘羅梨子
T01n0001_p0108c18║所。問言。大德。如人乘象．馬車。習於兵法。乃
T01n0001_p0108c19║至種種營生。皆現有果報。今者此眾現在修
T01n0001_p0108c20║道。現得報不。彼答我言。大王。現有沙門果
T01n0001_p0108c21║報。問如是。答此事如是。此事實。此事異。
T01n0001_p0108c22║此事非異非不異。大王。現無沙門果報。問
T01n0001_p0108c23║如是。答此事如是。此事實。此事異。此事非
T01n0001_p0108c24║異非不異。大王。現有無沙門果報。問如是。
T01n0001_p0108c25║答此事如是。此事實。此事異。此事非異非不
T01n0001_p0108c26║異。大王。現非有非無沙門果報。問如是。
T01n0001_p0108c27║答此事如是。此事實。此事異。此事非異非
T01n0001_p0108c28║不異。世尊。猶如人問李瓜報。問瓜李報。彼
T01n0001_p0108c29║亦如是。我問現得報不。而彼異論答我。我
T01n0001_p0109a01║即自念言。我是剎利王。水澆頭種。無緣殺出
T01n0001_p0109a02║家人。繫縛驅遣。時。我懷忿結心。作是念已。
T01n0001_p0109a03║即便捨去。　又白佛言。我昔一時至尼乾子
T01n0001_p0109a04║所。問言。大德。猶如人乘象．馬車。乃至種種
T01n0001_p0109a05║營生。現有果報。今者此眾現在修道。現得報
T01n0001_p0109a06║不。彼報我言。大王。我是一切智．一切見人。盡
T01n0001_p0109a07║知無餘。若行。若住．坐．臥。覺悟無餘。智常現在
T01n0001_p0109a08║前。世尊。猶如人問李瓜報。問瓜李報。彼亦
T01n0001_p0109a09║如是。我問現得報不。而彼答我以一切智。
T01n0001_p0109a10║我即自念言。我是剎利王。水澆頭種。無緣殺
T01n0001_p0109a11║出家人。繫縛驅遣。時。我懷忿結心。作此念
T01n0001_p0109a12║已。即便捨去。是故。世尊。今我來此問如是
T01n0001_p0109a13║義。如人乘象．馬車。習於兵法。乃至種種營
T01n0001_p0109a14║生。皆現有果報。今者沙門現在修道。現得報
T01n0001_p0109a15║不。　佛告阿闍世王曰。我今還問王。隨意所
T01n0001_p0109a16║答。云何。大王。王家僮使．內外作人。皆見王
T01n0001_p0109a17║於十五日月滿時。沐髮澡浴。在高殿上與
T01n0001_p0109a18║諸婇女共相娛樂。作此念言。咄哉。行之果
T01n0001_p0109a19║報乃至是乎。此王阿闍世以十五日月滿
T01n0001_p0109a20║時。沐髮澡浴。於高殿上與諸婇女五欲自
T01n0001_p0109a21║娛。誰能知此乃是行報者。彼於後時。剃
T01n0001_p0109a22║除鬚髮。服三法衣。出家修道。行平等法。云
T01n0001_p0109a23║何。大王。大王遙見此人來。寧復起念言。是
T01n0001_p0109a24║我僕使不耶。　王白佛言。不也。世尊。若見彼
T01n0001_p0109a25║來。當起迎請坐。　佛言。此豈非沙門現得報
T01n0001_p0109a26║耶。　王言。如是。世尊。此是現得沙門報也。　復
T01n0001_p0109a27║次。大王。若王界內寄居客人食王廩賜。見
T01n0001_p0109a28║王於十五日月滿時。沐髮澡浴。於高殿上
T01n0001_p0109a29║與諸婇女五欲自娛。彼作是念。咄哉。彼行之
T01n0001_p0109b01║報乃如是耶。誰能知此乃是行報者。彼
T01n0001_p0109b02║於後時。剃除鬚髮。服三法衣。出家修道。行
T01n0001_p0109b03║平等法。云何。大王。大王若遙見此人來。寧
T01n0001_p0109b04║復起念言。是我客民食我廩賜耶。　王言。不
T01n0001_p0109b05║也。若我見其遠來。當起迎禮敬。問訊請坐。
T01n0001_p0109b06║云何。大王。此非沙門現得果報耶。　王言。
T01n0001_p0109b07║如是。現得沙門報也。　復次。大王。如來．至真．
T01n0001_p0109b08║等正覺出現於世。入我法者。乃至三明。滅
T01n0001_p0109b09║諸闇冥。生大智明。所謂漏盡智證。所以者
T01n0001_p0109b10║何。斯由精勤。專念不忘。樂獨閑靜。不放逸
T01n0001_p0109b11║故。云何。大王。此非沙門現在果報也。　王報
T01n0001_p0109b12║言。如是。世尊。實是沙門現在果報。　爾時。阿闍
T01n0001_p0109b13║世王即從坐起。頭面禮佛足。白佛言。唯願
T01n0001_p0109b14║世尊受我悔過。我為狂愚癡冥無識。我父
T01n0001_p0109b15║摩竭瓶沙王以法治化。無有偏枉。而我迷
T01n0001_p0109b16║惑五欲。實害父王。唯願世尊加哀慈愍。受
T01n0001_p0109b17║我悔過。　佛告王曰。汝愚冥無識。但自悔過。
T01n0001_p0109b18║汝迷於五欲乃害父王。今於賢聖法中能
T01n0001_p0109b19║悔過者。即自饒益。吾愍汝故。受汝悔過。　爾時。
T01n0001_p0109b20║阿闍世王禮世尊足已。還一面坐。佛為說法。
T01n0001_p0109b21║示教利喜。王聞佛教已。即白佛言。我今歸
T01n0001_p0109b22║依佛。歸依法。歸依僧。聽我於正法中為
T01n0001_p0109b23║優婆塞。自今已後。盡形壽不殺．不盜．不婬．不
T01n0001_p0109b24║欺．不飲酒。唯願世尊及諸大眾明受我請。　爾
T01n0001_p0109b25║時。世尊默然許可。時。王見佛默然受請已。
T01n0001_p0109b26║即起禮佛。遶三匝而還。　其去未久。佛告諸
T01n0001_p0109b27║比丘言。此阿闍世王過罪損減。已拔重咎。
T01n0001_p0109b28║若阿闍世王不殺父者。即當於此坐上得
T01n0001_p0109b29║法眼淨。而阿闍世王今自悔過。罪咎損減。已
T01n0001_p0109c01║拔重咎。　時。阿闍世王至於中路。告壽命童
T01n0001_p0109c02║子言。善哉。善哉。汝今於我多所饒益。汝先
T01n0001_p0109c03║稱說如來指授開發。然後將我詣世尊所。
T01n0001_p0109c04║得蒙開悟。深識汝恩。終不遺忘。　時。王還
T01n0001_p0109c05║宮辦諸餚膳種種飲食。明日時到。唯聖知時。
T01n0001_p0109c06║爾時。世尊著衣持缽。與眾弟子千二百五十
T01n0001_p0109c07║人俱。往詣王宮。就座而坐。時。王手自斟酌。
T01n0001_p0109c08║供佛及僧。食訖去缽。行澡水畢。禮世尊足。
T01n0001_p0109c09║白言。我今再三悔過。我為狂愚癡冥無識。
T01n0001_p0109c10║我父摩竭瓶沙王以法治化。無有偏[打-丁+王]。而
T01n0001_p0109c11║我迷於五欲。實害父王。唯願世尊加哀慈
T01n0001_p0109c12║愍。受我悔過。　佛告王曰。汝愚冥無識。迷於
T01n0001_p0109c13║五欲。乃害父王。今於賢聖法中能悔過者。
T01n0001_p0109c14║即自饒益。吾今愍汝。受汝悔過。　時。王禮佛
T01n0001_p0109c15║足已。取一小座於佛前坐。佛為說法。示教
T01n0001_p0109c16║利喜。王聞佛教已。又白佛言。我今再三歸
T01n0001_p0109c17║依佛。歸依法。歸依僧。唯願聽我於正法中
T01n0001_p0109c18║為優婆塞。自今已後。盡形壽不殺．不盜．不
T01n0001_p0109c19║婬．不欺．不飲酒。　爾時。世尊為阿闍世王說法。
T01n0001_p0109c20║示教利喜已。從坐起而去。　爾時。阿闍世王
T01n0001_p0109c21║及壽命童子聞佛所說。歡喜奉行。
T01n0001_p0109c22║　　　（二八）佛說長阿含第三分布吒婆樓經第九
T01n0001_p0109c23║如是我聞。　一時。佛在舍衛國祇樹給孤獨
T01n0001_p0109c24║園。與大比丘眾千二百五十人俱。　爾時。世尊
T01n0001_p0109c25║清旦著衣持缽。入舍衛城乞食。時。世尊念
T01n0001_p0109c26║言。今日乞食。於時為早。今我寧可往至布
T01n0001_p0109c27║吒婆樓梵志林中觀看。須時至當乞食。爾
T01n0001_p0109c28║時。世尊即詣梵志林中。時布吒婆樓梵志遙
T01n0001_p0109c29║見佛來。即起迎言。善來。沙門瞿曇。久不來
T01n0001_p0110a01║此。今以何緣而能屈顧。可前就座。　爾時。世
T01n0001_p0110a02║尊即就其座。告布吒婆樓曰。汝等集此。何
T01n0001_p0110a03║所作為。為何講說。　梵志白佛言。世尊。昨日
T01n0001_p0110a04║多有梵志．沙門．婆羅門。集此婆羅門堂。說
T01n0001_p0110a05║如是事。相違逆論。瞿曇。或有梵志作是說
T01n0001_p0110a06║言。人無因無緣而想生。無因無緣而想滅。
T01n0001_p0110a07║想有去來。來則想生。去則想滅。瞿曇。或有
T01n0001_p0110a08║梵志作是說。由命有想生。由命有想滅。
T01n0001_p0110a09║彼想有去來。來則想生。去則想滅。瞿曇。或
T01n0001_p0110a10║有梵志作是說。如先所言。無有是處。有
T01n0001_p0110a11║大鬼神。有大威力。彼持想去。彼持想來。彼
T01n0001_p0110a12║持想去則想滅。彼持想來則想生。我因是
T01n0001_p0110a13║故生念。念沙門瞿曇先知此義。必能善知
T01n0001_p0110a14║想知滅定。　爾時。世尊告梵志曰。彼諸論者
T01n0001_p0110a15║皆有過咎。言無因無緣而有想生。無因無
T01n0001_p0110a16║緣而有想滅。想有去來。來則想生。去則想
T01n0001_p0110a17║滅。或言因命想生。因命想滅。想有去來。
T01n0001_p0110a18║來則想生。去則想滅。或有言。無有是處。
T01n0001_p0110a19║有大鬼神。彼持想來。彼持想去。持來則想
T01n0001_p0110a20║生。持去則想滅。如此言者。皆有過咎。所以
T01n0001_p0110a21║者何。梵志。有因緣而想生。有因緣而想滅。
T01n0001_p0110a22║若如來出現於世。至真．等正覺。十號具足。有
T01n0001_p0110a23║人於佛法中出家為道。乃至滅五蓋覆蔽
T01n0001_p0110a24║心者。除去欲．惡不善法。有覺．有觀。離生喜．
T01n0001_p0110a25║樂。入初禪。先滅欲想。生喜．樂想。梵志。以
T01n0001_p0110a26║此故知有因緣想生。有因緣想滅。滅有覺．
T01n0001_p0110a27║觀。內喜．一心。無覺．無觀。定生喜．樂。入第二
T01n0001_p0110a28║禪。梵志。彼初禪想滅。二禪想生。以是故知
T01n0001_p0110a29║有因緣想滅。有因緣想生。捨喜修護。專念
T01n0001_p0110b01║一心。自知身樂。賢聖所求。護念清淨。入三
T01n0001_p0110b02║禪。梵志。彼二禪想滅。三禪想生。以是故知
T01n0001_p0110b03║有因緣想滅。有因緣想生。捨苦捨樂。先滅
T01n0001_p0110b04║憂喜。護念清淨。入第四禪。梵志。彼三禪想
T01n0001_p0110b05║滅。四禪想生。以是故知有因緣想滅。有因
T01n0001_p0110b06║緣想生。捨一切色想。滅恚不念異想。入
T01n0001_p0110b07║空處。梵志。一切色想滅。空處想生。以是故
T01n0001_p0110b08║知有因緣想滅。有因緣想生。越一切空處。
T01n0001_p0110b09║入識處。梵志。彼空處想滅。識處想生。故知
T01n0001_p0110b10║有因緣想滅。有因緣想生。越一切識處。入
T01n0001_p0110b11║不用處。梵志。彼識處想滅。不用處想生。以是
T01n0001_p0110b12║故知有因緣想滅。有因緣想生。捨不用處。
T01n0001_p0110b13║入有想無想處。梵志。彼不用處想滅。有想
T01n0001_p0110b14║無想處想生。以是故知有因緣想滅。有因
T01n0001_p0110b15║緣想生。彼捨有想無想處。入想知滅定。梵
T01n0001_p0110b16║志。彼有想無想處想滅。入想知滅定。以是
T01n0001_p0110b17║故知有因緣想生。有因緣想滅。彼得此想
T01n0001_p0110b18║已。作是念。有念為惡。無念為善。彼作是念
T01n0001_p0110b19║時。彼微妙想不滅。更麤想生。彼復念言。我
T01n0001_p0110b20║今寧可不為念行。不起思惟。彼不為念
T01n0001_p0110b21║行。不起思惟已。微妙想滅。麤想不生。彼不
T01n0001_p0110b22║為念行。不起思惟。微妙想滅。麤想不生時。
T01n0001_p0110b23║即入想知滅定。云何。梵志。汝從本已來。頗
T01n0001_p0110b24║曾聞此次第滅想因緣不。　梵志白佛言。從
T01n0001_p0110b25║本已來信自不聞如是次第滅想因緣。　又
T01n0001_p0110b26║白佛言。我今生念。謂此有想此無想。或復
T01n0001_p0110b27║有想。此想已。彼作是念。有念為惡。無念為
T01n0001_p0110b28║善。彼作是念時。微妙想不滅。麤想更生。彼
T01n0001_p0110b29║復念言。我今寧可不為念行。不起思惟。彼
T01n0001_p0110c01║不為念行。不起思惟已。微妙想滅。麤想不
T01n0001_p0110c02║生。彼不為念行。不起思惟。微妙想滅。麤想
T01n0001_p0110c03║不生時。即入想知滅定。　佛告梵志言。善哉。
T01n0001_p0110c04║善哉。此是賢聖法中次第想滅想定。　梵志復
T01n0001_p0110c05║白佛言。此諸想中。何者為無上想。　佛告梵
T01n0001_p0110c06║志。不用處想為無上。　梵志又白佛言。諸想
T01n0001_p0110c07║中。何者為第一無上想。　佛言。諸想．諸言無
T01n0001_p0110c08║想。於其中間能次第得想知滅定者。是為
T01n0001_p0110c09║第一無上想。　梵志又問。為一想。為多想。　佛
T01n0001_p0110c10║言。有一想。無多想。　梵志又問。先有想生然
T01n0001_p0110c11║後智。先有智生然後想。為想．智一時俱生
T01n0001_p0110c12║耶。　佛言。先有想生然後智。由想有智。　梵志
T01n0001_p0110c13║又問。想即是我耶。　佛告梵志。汝說何等人是
T01n0001_p0110c14║我。　梵志白佛言。我不說人是我。我自說色
T01n0001_p0110c15║身四大．六入。父母生育。乳餔成長。衣服莊嚴。
T01n0001_p0110c16║無常磨滅法。我說此人是我。　佛告梵志。汝
T01n0001_p0110c17║言色身四大．六入。父母生育。乳餔長成。衣服
T01n0001_p0110c18║莊嚴。無常磨滅法。說此人是我。梵志。且置
T01n0001_p0110c19║此我。但人想生．人想滅。　梵志言。我不說人
T01n0001_p0110c20║是我。我說欲界天是我。　佛言。且置欲界天
T01n0001_p0110c21║是我。但人想生．人想滅。　梵志言。我不說人
T01n0001_p0110c22║是我。我自說色界天是我。　佛言。且置色界
T01n0001_p0110c23║天是我。但人想生．人想滅。　梵志言。我不說
T01n0001_p0110c24║人是我。我自說空處．識處．不用處．有想無想
T01n0001_p0110c25║處．無色天是我。　佛言。且置空處．識處．無所有
T01n0001_p0110c26║處．有想無想處．無色天是我。但人想生．人想
T01n0001_p0110c27║滅。　梵志白佛言。云何。瞿曇。我寧可得知人
T01n0001_p0110c28║想生．人想滅不。　佛告梵志。汝欲知人想生．
T01n0001_p0110c29║人想滅者。甚難。甚難。所以者何。汝異見．異習．
T01n0001_p0111a01║異忍．異受。依異法故。　梵志白佛言。如是。瞿
T01n0001_p0111a02║曇。我異見．異習．異忍．異受。依異法故。欲知
T01n0001_p0111a03║人想生．人想滅者。甚難。甚難。所以者何。我．
T01n0001_p0111a04║世間有常。此實餘虛。我．世間無常。此實餘虛。
T01n0001_p0111a05║我．世間有常無常。此實餘虛。我．世間非有常
T01n0001_p0111a06║非無常。此實餘虛。我．世間有邊。此實餘虛。我．
T01n0001_p0111a07║世間無邊。此實餘虛。我．世間有邊無邊。此實
T01n0001_p0111a08║餘虛。我．世間非有邊非無邊。此實餘虛。是命
T01n0001_p0111a09║是身。此實餘虛。命異身異。此實餘虛。身命非
T01n0001_p0111a10║異非不異。此實餘虛。無命無身。此實餘虛。如
T01n0001_p0111a11║來終。此實餘虛。如來不終。此實餘虛。如來終
T01n0001_p0111a12║不終。此實餘虛。如來非終非不終。此實餘虛。
T01n0001_p0111a13║佛告梵志。世間有常。乃至如來非終非不終。
T01n0001_p0111a14║我所不記。　梵志白佛言。瞿曇。何故不記。我．
T01n0001_p0111a15║世間有常。乃至如來非終非不終。盡不記耶。
T01n0001_p0111a16║佛言。此不與義合。不與法合。非梵行。非
T01n0001_p0111a17║無欲。非無為。非寂滅。非止息。非正覺。非
T01n0001_p0111a18║沙門。非泥洹。是故不記。　梵志又問。云何為
T01n0001_p0111a19║義合．法合。云何為梵行初。云何無為。云何無
T01n0001_p0111a20║欲。云何寂滅。云何止息。云何正覺。云何沙
T01n0001_p0111a21║門。云何泥洹。云何名記。　佛告梵志。我記苦
T01n0001_p0111a22║諦．苦集．苦滅．苦出要諦。所以者何。此是義合．
T01n0001_p0111a23║法合。梵行初首．無欲．無為．寂滅．止息．正覺．沙
T01n0001_p0111a24║門．泥洹。是故我記。　爾時。世尊為梵志說法。示
T01n0001_p0111a25║教利喜已。即從坐而去。　佛去未久。其後諸
T01n0001_p0111a26║餘梵志語布吒婆樓梵志曰。汝何故聽瞿曇
T01n0001_p0111a27║沙門所說語語。印可瞿曇言。我及世間有
T01n0001_p0111a28║常。乃至如來非終非不終。不與義合。故我
T01n0001_p0111a29║不記。汝何故印可是言。我等不可沙門瞿
T01n0001_p0111b01║曇如是所說。　布吒婆樓報諸梵志言。沙門
T01n0001_p0111b02║瞿曇所說。我．世間有常。乃至如來非終非不
T01n0001_p0111b03║終。不與義合。故我不記。我亦不印可此言。
T01n0001_p0111b04║但彼沙門瞿曇依法住。以法而言。以法出
T01n0001_p0111b05║離。我當何由違此智言。沙門瞿曇如此微
T01n0001_p0111b06║妙法言不可違也。　時。布吒婆樓梵志又於
T01n0001_p0111b07║異時。共象首舍利弗詣世尊所。問訊已。
T01n0001_p0111b08║一面坐。象首舍利弗禮佛而坐。梵志白佛
T01n0001_p0111b09║言。佛先在我所。時去未久。其後諸餘梵志
T01n0001_p0111b10║語我言。汝何故聽沙門瞿曇所說語語。印
T01n0001_p0111b11║可瞿曇言。我．世間常。乃至如來非終非不終。
T01n0001_p0111b12║不合義。故不記。汝何故印可是言。我等不
T01n0001_p0111b13║可沙門瞿曇如是所說。我報彼言。沙門瞿
T01n0001_p0111b14║曇所說。我．世間有常。乃至如來非終非不終。
T01n0001_p0111b15║不與義合。故我不記。我亦不印可此言。但
T01n0001_p0111b16║彼沙門瞿曇依法住法。以法而言。以法出
T01n0001_p0111b17║離。我等何由違此智言。沙門瞿曇微妙法言
T01n0001_p0111b18║不可違也。　佛告梵志曰。諸梵志言。汝何故
T01n0001_p0111b19║聽沙門瞿曇所說語語印可。此言有咎。所
T01n0001_p0111b20║以者何。我所說法。有決定記．不決定記。云何
T01n0001_p0111b21║名不決定記。我．世間有常。乃至如來非終
T01n0001_p0111b22║非不終。我亦說此言。而不決定記。所以然
T01n0001_p0111b23║者。此不與義合。不與法合。梵行初。非無
T01n0001_p0111b24║欲。非無為。非寂滅。非止息。非正覺。非沙
T01n0001_p0111b25║門。非泥洹。是故。梵志。我雖說此言而不決
T01n0001_p0111b26║定記。云何名為決定記。我記苦諦．苦集．苦滅．
T01n0001_p0111b27║苦出要諦。所以者何。此與法合．義合。是梵行
T01n0001_p0111b28║初首。無定．無記。梵志。或有沙門．婆羅門於
T01n0001_p0111b29║一處世間。無欲無為寂滅止息正覺沙門泥
T01n0001_p0111c01║洹。是故我說決定記。　梵志。或有沙門．婆羅
T01n0001_p0111c02║門於一處世間一向說樂。我語彼言。汝等
T01n0001_p0111c03║審說一處世間一向樂耶。彼報我言。如是。
T01n0001_p0111c04║我又語彼言。汝知見一處世間一向樂耶。
T01n0001_p0111c05║彼答我言。不知不見。我復語彼言。一處世
T01n0001_p0111c06║間諸天一向樂。汝曾見不。彼報我言。不知
T01n0001_p0111c07║不見。又問彼言。彼一處世間諸天。汝頗共坐
T01n0001_p0111c08║起言語。精進修定不耶。答我言。不。我又問彼
T01n0001_p0111c09║言。彼一處世間諸天一向樂者。頗曾來語汝
T01n0001_p0111c10║言。汝所行質直。當生彼一向樂天。我以所
T01n0001_p0111c11║行質直。故得生彼共受樂耶。彼答我言。不
T01n0001_p0111c12║也。我又問彼言。汝能於己身起心化作他
T01n0001_p0111c13║四大身。身體具足。諸根無闕不。彼答我言。
T01n0001_p0111c14║不能。云何。梵志。彼沙門．婆羅門所言為是誠
T01n0001_p0111c15║實。為應法不。　梵志白佛言。此非誠實。為
T01n0001_p0111c16║非法言。　佛告梵志。如有人言。我與彼端正
T01n0001_p0111c17║女人交通。稱讚婬女。餘人問言。汝識彼女
T01n0001_p0111c18║不。為在何處。東方．西方．南方．北方耶。答曰。
T01n0001_p0111c19║不知。又問。汝知彼女所止土地．城邑．村落
T01n0001_p0111c20║不。答曰。不知。又問。汝識彼女父母及其姓
T01n0001_p0111c21║字不。答曰。不知。又問。汝知彼女為剎利
T01n0001_p0111c22║女。為是婆羅門．居士．首陀羅女耶。答曰。不
T01n0001_p0111c23║知。又問。汝知彼女為長短．麤細．黑白．好醜
T01n0001_p0111c24║耶。答曰。不知。云何。梵志。此人所說為誠實
T01n0001_p0111c25║不。　答曰。不也。　梵志。彼沙門．婆羅門亦復如
T01n0001_p0111c26║是。無有真實。梵志。猶如有人立梯空地。餘
T01n0001_p0111c27║人問言。立梯用為。答曰。我欲上堂。又問。堂
T01n0001_p0111c28║何所在。答曰。不知。云何。梵志。彼立梯者豈
T01n0001_p0111c29║非虛妄耶。　答曰。如是。彼實虛妄。　佛言。諸
T01n0001_p0112a01║沙門．婆羅門亦復如是。虛妄無實。　佛告布吒
T01n0001_p0112a02║婆樓。汝言我身色四大．六入。父母生育。乳餔
T01n0001_p0112a03║成長。衣服莊嚴。無常磨滅。以此為我者。我
T01n0001_p0112a04║說此為染汙。為清淨。為得解。汝意或謂染
T01n0001_p0112a05║汙法不可滅。清淨法不可生。常在苦中。
T01n0001_p0112a06║勿作是念。何以故。染汙法可滅盡。清淨法
T01n0001_p0112a07║可出生。處安樂地。歡喜愛樂。專念一心。智
T01n0001_p0112a08║慧增廣。梵志。我於欲界天．空處．識處．不用
T01n0001_p0112a09║處．有想無想處天。說為染汙。亦說清淨。亦
T01n0001_p0112a10║說得解。汝意或謂染汙法不可滅。清淨法
T01n0001_p0112a11║不可生。常在苦中。勿作是念。所以者何。
T01n0001_p0112a12║染汙可滅。淨法可生。處安樂地。歡喜愛樂。
T01n0001_p0112a13║專念一心。智慧增廣。　爾時。象首舍利弗白言。
T01n0001_p0112a14║世尊。當有欲界人身四大諸根時。復有欲
T01n0001_p0112a15║界天身。色界天身。空處．識處．不用處．有想無想
T01n0001_p0112a16║處天身。一時有不。世尊。當有欲界天身時。
T01n0001_p0112a17║復有欲界人身四大諸根。及色界天身。空處．
T01n0001_p0112a18║識處．無所有處．有想無想處天身。一時有不。
T01n0001_p0112a19║世尊。當有色界天身時。復有欲界人身四
T01n0001_p0112a20║大諸根。及色界天身。空處．識處．無所有處．有
T01n0001_p0112a21║想無想處天身。一時有不。如是至有想無想
T01n0001_p0112a22║處天身時。有欲界人身四大諸根。及欲界天
T01n0001_p0112a23║身。色界天身。空處．識處．無所有處天身。一時
T01n0001_p0112a24║有不。　佛告象首舍利弗。若有欲界人身四大
T01n0001_p0112a25║諸根。爾時正有欲界人身四大諸根。非欲界
T01n0001_p0112a26║天身。色界天身。空處．識處．無所有處．有想無想
T01n0001_p0112a27║處天身。如是乃至有有想無想處天身時。
T01n0001_p0112a28║爾時正有想無想處天身。無有欲界人身
T01n0001_p0112a29║四大諸根。及欲界天身。色界天身。空處．識處．
T01n0001_p0112b01║無所有處天身。象首。譬如牛乳。乳變為酪。
T01n0001_p0112b02║酪為生酥。生酥為熟酥。熟酥為醍醐。
T01n0001_p0112b03║醍醐為第一。象首。當有乳時。唯名為乳。不
T01n0001_p0112b04║名為酪．酥．醍醐。如是展轉。至醍醐時。唯名
T01n0001_p0112b05║醍醐。不名為乳。不名酪．酥。象首。此亦如
T01n0001_p0112b06║是。若有欲界人身四大諸根時。無有欲界
T01n0001_p0112b07║天身。色界天身。乃至有想無想處天身。如是
T01n0001_p0112b08║展轉。有有想無想處天身時。唯有有想無想
T01n0001_p0112b09║處天身。無有欲界人身四大諸根。及欲界天
T01n0001_p0112b10║身。色界天身。乃至無所有天身。　象首。於汝意
T01n0001_p0112b11║云何。若有人問汝言。若有過去身時。有未
T01n0001_p0112b12║來．現在身。一時有不。有未來身時。有過去．
T01n0001_p0112b13║現在身。一時有不。有現在身時。有過去．未
T01n0001_p0112b14║來身。一時有不。設有此問者。汝云何報。　象
T01n0001_p0112b15║首言。設有如是問者。我當報言。有過去
T01n0001_p0112b16║身時。唯是過去身。無未來．現在。有未來身
T01n0001_p0112b17║時。唯是未來身。無過去．現在。有現在身時。
T01n0001_p0112b18║唯是現在身。無過去．未來身。　象首。此亦如
T01n0001_p0112b19║是。有欲界人身四大諸根時。無欲界天身。
T01n0001_p0112b20║色界天身。乃至有想無想處天身。如是展轉。
T01n0001_p0112b21║至有想無想處天身時。無有欲界人身四
T01n0001_p0112b22║大諸根。及欲界天身。色界天身。至不用處天
T01n0001_p0112b23║身。　復次。象首。若有人問汝言。汝曾有過去
T01n0001_p0112b24║已滅不。未來當生不。現在今有不。設有是
T01n0001_p0112b25║問者。汝當云何答。　象首白佛言。若有是問
T01n0001_p0112b26║者。當答彼言。我曾有過去已滅。非不有
T01n0001_p0112b27║也。有未來當生。非不有也。現在今有。非
T01n0001_p0112b28║不有也。　佛言。象首。此亦如是。有欲界人身
T01n0001_p0112b29║四大諸根時。無欲界天身。乃至有想無想天
T01n0001_p0112c01║身。如是展轉。至有想無想天身時。無有欲
T01n0001_p0112c02║界人身四大諸根。及欲界天身。乃至無所有處
T01n0001_p0112c03║天身。　爾時。象首白佛言。世尊。我今歸依佛。
T01n0001_p0112c04║歸依法。歸依僧。聽我於正法中為優婆
T01n0001_p0112c05║塞。自今已後。盡形壽不殺．不盜．不婬．不欺．不
T01n0001_p0112c06║飲酒。　時。布吒婆樓梵志白佛言。我得於佛
T01n0001_p0112c07║法中出家受戒不。　佛告梵志。若有異學欲
T01n0001_p0112c08║於我法中出家為道者。先四月觀察。稱眾
T01n0001_p0112c09║人意。然後乃得出家受戒。雖有是法。亦觀
T01n0001_p0112c10║人耳。　梵志白佛言。諸有異學欲於佛法中
T01n0001_p0112c11║出家受戒者。先當四月觀察。稱眾人意。然
T01n0001_p0112c12║後乃得出家受戒。如我今者。乃能於佛法
T01n0001_p0112c13║中四歲觀察。稱眾人意。然後乃望出家受
T01n0001_p0112c14║戒。　佛告梵志。我先語汝。雖有是法。當觀
T01n0001_p0112c15║其人。　時。彼梵志即於正法中得出家受戒。
T01n0001_p0112c16║如是不久以信堅固。淨修梵行。於現法中
T01n0001_p0112c17║自身作證。生死已盡。所作已辦。不受後有。
T01n0001_p0112c18║即成阿羅漢。　爾時。布吒婆樓聞佛所說。歡喜
T01n0001_p0112c19║奉行。
T01n0001_p0112c20║　　　（二九）佛說長阿含第三分露遮經第十
T01n0001_p0112c21║如是我聞。　一時。佛在拘薩羅人間遊行。與
T01n0001_p0112c22║大比丘眾千二百五十人俱。往詣婆羅婆
T01n0001_p0112c23║提婆羅門村北尸舍婆林中止宿。　時。有婆
T01n0001_p0112c24║羅門。名曰露遮。住婆羅林中。其村豐樂。人
T01n0001_p0112c25║民熾盛。波斯匿王即封此村。與婆羅門以
T01n0001_p0112c26║為梵分。此婆羅門七世已來父母真正。不
T01n0001_p0112c27║為他人之所輕毀。異典三部諷誦通利。種
T01n0001_p0112c28║種經書盡能分別。又能善於大人相法．瞻
T01n0001_p0112c29║候吉凶．祭祀儀禮。聞沙門瞿曇釋種子出
T01n0001_p0113a01║家成道。於拘薩羅國人間遊行。至尸舍婆
T01n0001_p0113a02║林中。有大名稱。流聞天下。如來．至真．等正
T01n0001_p0113a03║覺。十號具足。於諸天．世人．魔．若魔．天．沙門．婆
T01n0001_p0113a04║羅門眾中自身作證。與他說法。上中下善。義
T01n0001_p0113a05║味具足。梵行清淨。如此真人。宜往覲現。我
T01n0001_p0113a06║今寧可往共相見。　時。婆羅門即出彼村。詣
T01n0001_p0113a07║尸舍婆林中。至世尊所。問訊已。一面坐。佛為
T01n0001_p0113a08║說法。示教利喜。婆羅門聞法已。白佛言。唯願
T01n0001_p0113a09║世尊及諸大眾明受我請。爾時。世尊默然受
T01n0001_p0113a10║請。　彼婆羅門見佛默然。知已許可。即從坐
T01n0001_p0113a11║起。遶佛而去。去佛不遠。便起惡見言。諸沙
T01n0001_p0113a12║門．婆羅門多知善法。多所證成。不應為他
T01n0001_p0113a13║人說。但自知休與他說為。譬如有人壞故
T01n0001_p0113a14║獄已。更造新獄。斯是貪惡不善法耳。　時。婆羅
T01n0001_p0113a15║門還至。婆羅林已。即於其夜具辦種種餚
T01n0001_p0113a16║膳飲食。時到。語剃頭師言。汝持我聲。詣
T01n0001_p0113a17║尸舍婆林中。白沙門瞿曇。日時已到。宜知
T01n0001_p0113a18║是時。　剃頭師受教即行。往到佛所。禮世
T01n0001_p0113a19║尊足白。時已到。宜知是時。　爾時。世尊即著
T01n0001_p0113a20║衣持缽。從諸弟子千二百五十人俱。詣婆
T01n0001_p0113a21║羅林。　剃頭師侍從世尊。偏露右臂。長跪叉
T01n0001_p0113a22║手。白佛言。彼露遮婆羅門去佛不遠。生惡
T01n0001_p0113a23║見言。諸有沙門．婆羅門多知善法。多所證
T01n0001_p0113a24║者。不應為他人說。但自知休與他說為。
T01n0001_p0113a25║譬如有人壞故獄已。更造新獄。斯是貪惡
T01n0001_p0113a26║不善法耳。唯願世尊除其惡見。　佛告剃頭
T01n0001_p0113a27║師曰。此是小事。易開化耳。　爾時。世尊至婆
T01n0001_p0113a28║羅門舍。就座而坐。時。婆羅門以種種甘膳。
T01n0001_p0113a29║手自斟酌。供佛及僧。食訖去缽。行澡水畢。
T01n0001_p0113b01║取一小床於佛前坐。佛告露遮。汝昨去
T01n0001_p0113b02║我不遠。生惡見言。諸沙門．婆羅門多知善
T01n0001_p0113b03║法。多所證者。不應為他人說。乃至貪惡不
T01n0001_p0113b04║善法。實有是言耶。　露遮言。爾。實有此事。　佛
T01n0001_p0113b05║告露遮。汝勿復爾生此惡見。所以者何。世
T01n0001_p0113b06║有三師可以自誡。云何為三。一者剃除鬚
T01n0001_p0113b07║髮。服三法衣。出家修道。於現法中可以
T01n0001_p0113b08║除煩惱。又可增益得上人法。而於現法中
T01n0001_p0113b09║不除煩惱。不得上人法。己業未成而為
T01n0001_p0113b10║弟子說法。其諸弟子不恭敬承事。由復依止
T01n0001_p0113b11║與共同住。露遮。彼諸弟子語師言。師今剃
T01n0001_p0113b12║除鬚髮。服三法衣。出家修道。於現法中可
T01n0001_p0113b13║得除眾煩惱。得上人勝法。而今於現法中
T01n0001_p0113b14║不能除煩惱。不得上人勝法。己業未成而
T01n0001_p0113b15║為弟子說法。使諸弟子不復恭敬承事供
T01n0001_p0113b16║養。但共依止同住而已。　佛言。露遮。猶如有
T01n0001_p0113b17║人壞故獄已。更造新獄。斯則名為貪濁惡
T01n0001_p0113b18║法。是為一師可以自誡。是為賢聖戒．律戒．
T01n0001_p0113b19║儀戒．時戒。　又告露遮。第二師者。剃除鬚髮。
T01n0001_p0113b20║服三法衣。出家修道。於現法中可得除眾
T01n0001_p0113b21║煩惱。不可增益得上人法。而於現法中
T01n0001_p0113b22║不能除眾煩惱。雖復少多得上人勝法。己
T01n0001_p0113b23║業未成而為弟子說法。其諸弟子不恭敬
T01n0001_p0113b24║承事。由復依止與共同住。露遮。彼諸弟子語
T01n0001_p0113b25║師言。師今剃除鬚髮。服三法衣。出家修道。
T01n0001_p0113b26║於現法中得除眾煩惱。得上人法。而今
T01n0001_p0113b27║於現法中不能除眾煩惱。雖復少多得上
T01n0001_p0113b28║人法己利未成而為弟子說法。使諸弟子
T01n0001_p0113b29║不復恭敬承事供養。但共依止同住而已。　佛
T01n0001_p0113c01║言。露遮。猶如有人在他後行。手摩他背。此
T01n0001_p0113c02║則名為貪濁惡法。是為二師可以自誡。是
T01n0001_p0113c03║為賢聖戒．律戒．儀戒．時戒。　又告露遮。第三
T01n0001_p0113c04║師者。剃除鬚髮。服三法衣。出家修道。於現
T01n0001_p0113c05║法中可除煩惱。又可增益得上人法。而於
T01n0001_p0113c06║現法中不能除眾煩惱。雖復少多得上人
T01n0001_p0113c07║法。己利未成而為弟子說法。其諸弟子恭
T01n0001_p0113c08║敬承事。依止同住。露遮。彼諸弟子語師言。
T01n0001_p0113c09║師今剃除鬚髮。服三法衣。出家修道。於現
T01n0001_p0113c10║法中可得除眾煩惱。少多得上人法。而今
T01n0001_p0113c11║於現法中不能除眾煩惱。雖復少多得上
T01n0001_p0113c12║人法。己利未成而為弟子說法。諸弟子恭
T01n0001_p0113c13║敬承事。共止同住。　佛言。露遮。猶如有人捨
T01n0001_p0113c14║己禾稼。鋤他田苗。此則名為貪濁惡法。是
T01n0001_p0113c15║為三師可以自誡。是為賢聖戒．律戒．儀戒．
T01n0001_p0113c16║時戒。露遮。有一世尊不在世間。不可傾動。
T01n0001_p0113c17║云何為一。若如來．至真．等正覺出現於世。乃
T01n0001_p0113c18║至得三明。除滅無明。生智慧明。去諸闇冥。
T01n0001_p0113c19║出大法光。所謂漏盡智證。所以者何。斯由
T01n0001_p0113c20║精勤。專念不忘。樂獨閑居之所得也。露遮。
T01n0001_p0113c21║是為第一世尊不在世間。不可傾動。露遮。
T01n0001_p0113c22║有四沙門果。何者四。謂須陀洹果．斯陀含
T01n0001_p0113c23║果．阿那含果．阿羅漢果。云何。露遮。有人聞
T01n0001_p0113c24║法應得此四沙門果。若有人遮言。勿為說
T01n0001_p0113c25║法。設用其言者。彼人聞法得果以不。　答曰。
T01n0001_p0113c26║不得。　又問。若不得果。得生天不。　答曰。不
T01n0001_p0113c27║得。　又問。遮他說法。使不得果。不得生天。
T01n0001_p0113c28║為是善心。為不善心耶。　答曰。不善。　又問。不
T01n0001_p0113c29║善心者。為生善趣。為墮惡趣。　答曰。生惡
T01n0001_p0114a01║趣。　露遮。猶如有人語波斯匿王言。王所有
T01n0001_p0114a02║國土。其中財物王盡自用。勿給餘人。云何。露
T01n0001_p0114a03║遮。若用彼人言者。當斷餘人供不。　答曰。
T01n0001_p0114a04║當斷。　又問。斷他供者。為是善心。為不善
T01n0001_p0114a05║心。　答曰。不善心。　又問。不善心者。為生善趣。
T01n0001_p0114a06║為墮惡道耶。　答曰。墮惡道。　露遮。彼亦如
T01n0001_p0114a07║是。有人聞法。應得四沙門果。若有人言。勿
T01n0001_p0114a08║為說法。設用其言者。彼人聞法得果不。　答
T01n0001_p0114a09║曰。不得。　又問。若不得果。得生天不。　答曰。
T01n0001_p0114a10║不得。　又問。遮他說法。使不得道果。不
T01n0001_p0114a11║得生天。彼為是善心。為不善心耶。　答曰。不
T01n0001_p0114a12║善。　又問。不善心者。當生善趣。為墮惡道
T01n0001_p0114a13║耶。　答曰。墮惡道。　露遮。若有人語汝言。彼
T01n0001_p0114a14║波羅婆提村封所有財物。露遮。自用勿給
T01n0001_p0114a15║人。物當自用。與他何為。云何。露遮。設用彼
T01n0001_p0114a16║言者。當斷餘人供不。　答曰。當斷。　又問。教
T01n0001_p0114a17║人斷他供者。為是善心。為不善心耶。　答
T01n0001_p0114a18║曰。不善。　又問。不善心者。為生善趣。為墮惡
T01n0001_p0114a19║道耶。　答曰。墮惡道。　露遮。彼亦如是。有人
T01n0001_p0114a20║聞法應得四沙門果。若有人言。勿為說法。
T01n0001_p0114a21║設用其言者。彼人聞法得果不。　答曰。不得。
T01n0001_p0114a22║又問。若不得果。得生天不。　答曰。不得。　又
T01n0001_p0114a23║問。遮他說法。使不得果。不得生天。為是
T01n0001_p0114a24║善心。為不善心耶。　答曰。不善。　又問。不善心
T01n0001_p0114a25║者。為生善趣。為墮惡道耶。　答曰。墮惡
T01n0001_p0114a26║道。　爾時。露遮婆羅門白佛言。我歸依佛。歸
T01n0001_p0114a27║依法。歸依僧。願聽我於正法中為優婆塞。
T01n0001_p0114a28║自今已後。盡形壽不殺．不盜．不婬．不欺．不飲
T01n0001_p0114a29║酒。　佛說法已。時露遮婆羅門聞佛所說。歡喜
T01n0001_p0114b01║奉行。
T01n0001_p0114b02║佛說長阿含經卷第十七