【經文資訊】大正新脩大藏經 第一冊 No. 14《人本欲生經》
【版本記錄】CBETA 電子佛典 V1.6 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 1, No. 14 人本欲生經
# CBETA Chinese Electronic Tripitaka V1.6 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T01n0014_p0241c21║
T01n0014_p0241c22║　　No. 14 [No. 1(13), cf. No. 26(97), No. 52]
T01n0014_p0241c23║佛說人本欲生經
T01n0014_p0241c24║　　　　後漢安息三藏安世高譯
T01n0014_p0241c25║聞如是。一時佛在拘類國。行拘類國法治處。
T01n0014_p0241c26║是時賢者阿難。獨閑處傾猗念。如是意生。
T01n0014_p0241c27║未曾有。是意是微妙本。生死亦微妙。中微
T01n0014_p0241c28║妙。但為分明易現。便賢者阿難。夜已竟起
T01n0014_p0241c29║到佛。已到為佛足下禮已訖。一處止已止一
T01n0014_p0242a01║處。賢者阿難白佛。如是我為獨閑處傾猗
T01n0014_p0242a02║念。如是意生。未曾有。是意是微妙本。生
T01n0014_p0242a03║死亦微妙。中微妙。但為分明易現。佛告阿
T01n0014_p0242a04║難。勿說是分明易知易見。深微妙。阿難。從有
T01n0014_p0242a05║本生死。是阿難。從本因緣生死。如有不知
T01n0014_p0242a06║不見不解不受。令是世間如織機躡撰往來。
T01n0014_p0242a07║從是世後世。從後世是世。更苦世間居。令
T01n0014_p0242a08║不得離世間。如是因緣。阿難。可知為深微妙。
T01n0014_p0242a09║從有本生死明亦微妙。若有問。有老死因緣。
T01n0014_p0242a10║問是。便報有因緣。何因緣阿難老死。便報生
T01n0014_p0242a11║故。若有問。有生因緣。問是。便報有因緣。何
T01n0014_p0242a12║因緣生。有故為生。若有問。有因緣有。便報有
T01n0014_p0242a13║因緣有。何因緣有。報受因緣有。若有問。有
T01n0014_p0242a14║因緣受。報有因緣受。何因緣受。報為愛求
T01n0014_p0242a15║因緣受。如是阿難。從愛求因緣受。從受因
T01n0014_p0242a16║緣有。從有因緣生。從生因緣老死憂悲苦不
T01n0014_p0242a17║可意惱生。如是為具足最苦陰。從是有習。生
T01n0014_p0242a18║因緣阿難為老死。是故說。是為從是致有是。
T01n0014_p0242a19║當從是阿難分明。為生因緣老死。若阿難無
T01n0014_p0242a20║有生。為無有魚魚種。無有飛鳥飛鳥種。為無
T01n0014_p0242a21║有蚊虻蚊虻種。為無有龍龍種。為無有神神
T01n0014_p0242a22║種。為無有鬼鬼種。為無有人人種各各種。若
T01n0014_p0242a23║如有如有無有。亦無應有令有生。一切阿難無
T01n0014_p0242a24║有生。為有老死不。阿難白佛言不。佛便告阿
T01n0014_p0242a25║難。從是因緣當知。為從是本從是習從是因
T01n0014_p0242a26║緣。老死為生故。生因緣阿難為老死。生因緣
T01n0014_p0242a27║阿難為老死。若有問。有因緣生。可報有因
T01n0014_p0242a28║緣生。何因緣生。為有因緣故。從是阿難因
T01n0014_p0242a29║緣當知。令從是有有因緣生。若阿難有因緣
T01n0014_p0242b01║無有。寧有魚魚種。飛鳥飛鳥種。蚊虻蚊虻種。
T01n0014_p0242b02║龍龍種。神神種。鬼鬼種。人人種各各種。如應
T01n0014_p0242b03║應有無有。亦無有者為有無有。一切阿難無
T01n0014_p0242b04║有。為有生不。阿難言不。是故阿難從是發從
T01n0014_p0242b05║是本從是習從是因緣。生為有有故。從有因
T01n0014_p0242b06║緣阿難為生。若有問。有因緣有。便言有。何
T01n0014_p0242b07║因緣阿難有。可報為受因緣。有因緣有。如
T01n0014_p0242b08║是分明為受因緣有。設阿難受因緣無有。
T01n0014_p0242b09║亦無有受有。一切阿難無有受。為有現不。
T01n0014_p0242b10║阿難報不。如是阿難。為從是起從是本從
T01n0014_p0242b11║是習從是因緣令有受。受因緣阿難為有。
T01n0014_p0242b12║有因緣阿難受。有因緣阿難受。如是問對。為
T01n0014_p0242b13║有何因緣有受。可報愛因緣。從是因緣阿
T01n0014_p0242b14║難當知。為愛因緣受。若阿難無有愛。亦無有
T01n0014_p0242b15║受。亦無有當受。一切阿難無有愛。為有受
T01n0014_p0242b16║不。亦有受名不。阿難言不。如是阿難。為從
T01n0014_p0242b17║是發。從是本從是習從是因緣。為愛因緣
T01n0014_p0242b18║受。愛因緣阿難為受。如是阿難為愛因緣求。
T01n0014_p0242b19║求因緣利。利因緣計。計因緣樂欲。樂欲因
T01n0014_p0242b20║緣發求。以往愛因緣便不欲捨慳。以不捨慳
T01n0014_p0242b21║因緣便有家。以有家因緣便守。從守行本。阿
T01n0014_p0242b22║難便有刀杖。從有刀杖。便有鬥諍言語上
T01n0014_p0242b23║下欺侵若干兩舌多非。一致弊惡法。若阿難。
T01n0014_p0242b24║本無有亦無所守。亦無有守。一切阿難無有
T01n0014_p0242b25║守。為有刀杖鬥諍語言上下欺侵若干兩舌
T01n0014_p0242b26║多非一致弊惡法不。阿難言不。如是阿難。是
T01n0014_p0242b27║從是發。是為本是為習是為因緣。刀杖鬥諍
T01n0014_p0242b28║語言上下欺侵若干兩舌多非。一致弊惡法。
T01n0014_p0242b29║從守故阿難便有刀杖鬥諍語言上下欺侵
T01n0014_p0242c01║若干兩舌多非。一致弊惡法。如是但為多苦為
T01n0014_p0242c02║從五陰習致。家因緣令有守。是故為說是當
T01n0014_p0242c03║從是知。阿難。為家因緣守。若家因緣無有。已
T01n0014_p0242c04║無有受。當何因緣有家。一切家因緣無有。寧
T01n0014_p0242c05║有家不。寧有刀杖鬥諍語言上下欺侵若
T01n0014_p0242c06║干兩舌多非一致弊惡法不。阿難言不。如是
T01n0014_p0242c07║阿難。從是有從是本從是習從是因緣令有
T01n0014_p0242c08║守。為守故從家阿難令有守。難捨慳因緣令
T01n0014_p0242c09║有家。從是因緣有是。當從是因緣知。阿難。為
T01n0014_p0242c10║難捨慳因緣令有家。若難捨慳阿難無有。亦
T01n0014_p0242c11║無有受。已無有受。寧當有慳難捨不。一切阿
T01n0014_p0242c12║難慳難捨已無有。寧當有家不。阿難白佛言。
T01n0014_p0242c13║無有。如是阿難。從是起從是本從是習從是
T01n0014_p0242c14║因緣受家。慳難捨故阿難令有家。從往受阿
T01n0014_p0242c15║難因緣令有慳難捨。是故有是言。亦從是因
T01n0014_p0242c16║緣有是。如是當從是因緣阿難可解。為從發
T01n0014_p0242c17║受。從是受慳難捨。若阿難發受無有。寧有受。
T01n0014_p0242c18║亦何因緣往受。一切阿難無有發受。寧當有
T01n0014_p0242c19║慳難捨不。阿難白佛言不。如是阿難。從是起
T01n0014_p0242c20║從是本從是習從是因緣。令慳難捨為發往
T01n0014_p0242c21║受。故亦為發有因緣。故阿難受有慳難捨。欲
T01n0014_p0242c22║貪因緣阿難令有發。是故說是。當從是因緣
T01n0014_p0242c23║阿難知。為從欲貪因緣令發。若欲貪阿難無
T01n0014_p0242c24║有。已無有因緣。亦何因緣當有欲貪。一切阿
T01n0014_p0242c25║難欲貪無有。寧當有發往不。阿難言不。如是
T01n0014_p0242c26║阿難從是發從是本從是習從是因緣。令發
T01n0014_p0242c27║為有欲貪。故為從欲貪阿難令發。已發從發
T01n0014_p0242c28║往令有欲貪。是故為說。當從是因緣知。為從
T01n0014_p0242c29║發往令有欲貪。若無有發往阿難亦無有令
T01n0014_p0243a01║發往。一切阿難雖發往若有貪欲不。阿難
T01n0014_p0243a02║言不。如是阿難。為從是有從是本從是習從
T01n0014_p0243a03║是因緣。貪欲為有。發往因緣令有欲貪。從
T01n0014_p0243a04║是利故阿難令發往。為從是說是當從是
T01n0014_p0243a05║因緣知。為從利因緣令發往。若阿難以無有
T01n0014_p0243a06║利亦無有求。亦何因緣有求。一切阿難已
T01n0014_p0243a07║無有利。寧當有發往不。阿難言不。如是阿難。
T01n0014_p0243a08║從是有從是本從是習從是因緣。發往利故
T01n0014_p0243a09║利故亦發求。從求因緣故令有利。故說是從
T01n0014_p0243a10║是因緣當知。令從求因緣有利。若求因緣阿
T01n0014_p0243a11║難無有。亦何因緣有求。亦從何因緣求。一
T01n0014_p0243a12║切阿難以無有求。若有見利不。阿難言不。如
T01n0014_p0243a13║是阿難。從是有從是本從是習從是因緣。為
T01n0014_p0243a14║有利為有求故。求故阿難令有利。從愛故
T01n0014_p0243a15║令有求。是故說當從是知。令從愛求。若阿難
T01n0014_p0243a16║無有愛。亦無有求。亦無有因緣求亦無有愛。
T01n0014_p0243a17║一切阿難愛無有。寧當有求不。阿難言不。
T01n0014_p0243a18║如是阿難。從是有從是本從是習從是因緣。
T01n0014_p0243a19║有愛故令有求。求故令有愛。彼阿難欲愛亦
T01n0014_p0243a20║有愛。是二皆痛相會。有痛因緣阿難若有。
T01n0014_p0243a21║問是。便言有。何因緣有。便言更因緣有。從是
T01n0014_p0243a22║因緣阿難亦當知。令更因緣痛。若阿難眼不
T01n0014_p0243a23║更。亦無有應當更。眼亦不得更。一切阿難眼
T01n0014_p0243a24║已不更。寧有眼更不。亦有眼當因緣生不。為
T01n0014_p0243a25║樂為苦為亦不樂亦不苦。阿難應不。如是阿
T01n0014_p0243a26║難。從是有從是本從是習從是因緣。令眼更
T01n0014_p0243a27║痛。眼更因緣阿難令眼知痛。耳亦如是。鼻亦
T01n0014_p0243a28║如是。舌亦如是。身亦如是。心不更阿難亦無
T01n0014_p0243a29║有當更。亦無更因緣令心更。一切阿難心
T01n0014_p0243b01║無有更。寧當有心更入因緣令有痛不。令
T01n0014_p0243b02║有樂不。令有苦不。令有不苦不樂不。阿
T01n0014_p0243b03║難應不。如是阿難。是為有是為本是為習是
T01n0014_p0243b04║為因緣。痛令有更。心更因緣阿難令有痛。
T01n0014_p0243b05║若有問。有因緣更不。對為有。何等更有因
T01n0014_p0243b06║緣。對為名字因緣。當從是阿難可知。令從
T01n0014_p0243b07║名字因緣更。若從所處有亦從所處應受。
T01n0014_p0243b08║令名身聚有。若阿難。從所處有。亦從所處
T01n0014_p0243b09║應受無有。為有更有名字不。阿難言不。若
T01n0014_p0243b10║阿難從所處有。亦從所應受無有。今名身
T01n0014_p0243b11║有無有。寧當有對更不。阿難言不。一切
T01n0014_p0243b12║阿難。名字亦色身無有。為有更不。為從有更
T01n0014_p0243b13║不。阿難言不。如是阿難為從是是發。為從
T01n0014_p0243b14║是是本。為從是是習。為從是是因緣。從是
T01n0014_p0243b15║是更令從是名字。名字因緣阿難令有更。
T01n0014_p0243b16║阿難有名字因緣。設有問。便對為有。何因
T01n0014_p0243b17║緣名字。謂識因緣為有。當從是因緣阿難
T01n0014_p0243b18║解知。為識因緣名字。若識阿難不下母腹中。
T01n0014_p0243b19║當為是名色隨精得駐不。阿難言不。若識阿
T01n0014_p0243b20║難母腹已下不得駐去。為有名字得致不。
T01n0014_p0243b21║阿難言不。識阿難為本。若男兒若女兒已壞
T01n0014_p0243b22║已亡。令無有為。得名字令增長令所應
T01n0014_p0243b23║足不。阿難言不。如是阿難。從是起有從是本
T01n0014_p0243b24║從是習從是因緣。為名字從識。識因緣阿難
T01n0014_p0243b25║為有名字。有因緣阿難識。若問是。便對
T01n0014_p0243b26║有。從何因滅有識。名字因緣有識。當從是
T01n0014_p0243b27║因緣阿難分別解。為名字因緣識。若阿難。
T01n0014_p0243b28║識不得名字駐。已識不得駐得增上。為有生
T01n0014_p0243b29║老死苦習能致有不。阿難言不。如是阿難。從
T01n0014_p0243c01║是致從是本從是習從是因緣。識令有名字。
T01n0014_p0243c02║名字因緣有識。是如是為識因緣名字。名字
T01n0014_p0243c03║因緣識。止是說名止是處。對止是諍本現。
T01n0014_p0243c04║當從有慧莫受。幾因緣阿難為計痛是為身。
T01n0014_p0243c05║阿難言。是法本從佛。是法正本。佛自歸本。
T01n0014_p0243c06║佛願令佛說。令從佛說。是說受解利。佛言。
T01n0014_p0243c07║聽阿難。善哉善哉。諦受念。佛便說。賢者阿
T01n0014_p0243c08║難應唯然。從佛聞。佛便說是。或阿難有見。
T01n0014_p0243c09║是痛為身。或有見。是痛計非身。但為身更痛
T01n0014_p0243c10║法見是為身。或一身為是痛。見不為身亦不
T01n0014_p0243c11║為痛法。見痛法計是不為身。但為見是身為
T01n0014_p0243c12║身彼阿難或為在是痛計為身。當為對說是。
T01n0014_p0243c13║是痛賢者為三輩。有樂痛。有苦痛。有不樂
T01n0014_p0243c14║不苦痛。是賢者。三痛見何痛應作身。樂痛時
T01n0014_p0243c15║阿難是時二痛已為滅。為苦亦不樂亦不苦。
T01n0014_p0243c16║是時但為樂更。樂痛阿難非常。苦要滅。樂
T01n0014_p0243c17║阿難痛已滅。離身不在身計。是如是是時阿
T01n0014_p0243c18║難苦痛便時。是時為兩痛已滅。為樂亦苦。
T01n0014_p0243c19║是時但為更苦痛。苦阿難痛非常。苦盡法。苦
T01n0014_p0243c20║阿難痛已盡。身不復更知。是時阿難亦不苦
T01n0014_p0243c21║亦不樂不更是痛。是時兩痛滅。痛亦苦。但為
T01n0014_p0243c22║是時不苦不樂更是痛。不苦不樂阿難痛法
T01n0014_p0243c23║非常苦盡。不苦不樂阿難痛已盡。應無有身。
T01n0014_p0243c24║自有是計。或阿難為行道。為是非常法。痛
T01n0014_p0243c25║為計見身。或有阿難為行道。放散樂苦痛。為
T01n0014_p0243c26║自見計身。如是阿難。因緣不應可為痛作身
T01n0014_p0243c27║見身。彼阿難。或不痛計見是身。但為身法更
T01n0014_p0243c28║痛。便可報。若賢者無有痛更。亦不見所更。寧
T01n0014_p0243c29║當應有是不。是時阿難比丘不痛為見計非
T01n0014_p0244a01║是身。寧應是法更痛亦見是身不。阿難言不。
T01n0014_p0244a02║如是阿難。是因緣亦不應亦不可令或一無有
T01n0014_p0244a03║痛計是身。但為身更痛。彼阿難所不計痛為
T01n0014_p0244a04║身。亦不見是痛非身。亦不身更痛。亦痛法不
T01n0014_p0244a05║見不計是身。但為計我為不覺是身。是身。便
T01n0014_p0244a06║可報。一切賢者自計身。不更痛。寧應有身不。
T01n0014_p0244a07║是時比丘不痛為身。身亦不更痛。痛法亦
T01n0014_p0244a08║不為身。有身但為不覺身耳。如是觀身。寧
T01n0014_p0244a09║應身不。阿難言不。如是因緣阿難不應令無
T01n0014_p0244a10║有痛為身。亦不身為更。亦不應法為身。亦不
T01n0014_p0244a11║應不覺身為身。如是阿難。一切痛為作身已
T01n0014_p0244a12║痛見見是身。幾因緣阿難或為行道。不為
T01n0014_p0244a13║痛作身為見不見身。阿難報。是法本從佛
T01n0014_p0244a14║教。令亦從佛。願佛為說。佛說已。弟子當受。
T01n0014_p0244a15║令是說當為解利。佛告阿難。聽是受。是諦受。
T01n0014_p0244a16║重受念。是當為說。如是賢者阿難從佛聞。佛
T01n0014_p0244a17║便說是。有阿難比丘不為痛作身。亦不見痛
T01n0014_p0244a18║為身。亦不為身更。亦不痛法計為身。亦不見
T01n0014_p0244a19║身見為身。亦不從或有是身。亦不從是見。見
T01n0014_p0244a20║是身已如是見。不復致世間。令不復受世間
T01n0014_p0244a21║已不復受致世間。便不復憂已不復憂。便無
T01n0014_p0244a22║為度世。便自知為已。盡生老病死憂。已畢行
T01n0014_p0244a23║已足。所應作已作。不復還在世間。齊是阿難。
T01n0014_p0244a24║或為行道。不計痛為身。自方便作。亦不見見
T01n0014_p0244a25║為身。幾因緣阿難或為行道。為色作身。阿難
T01n0014_p0244a26║報法本從佛教。令亦從佛。願佛為說。佛說已。
T01n0014_p0244a27║弟子當受。令是說當為解利。佛告阿難。聽
T01n0014_p0244a28║是受。是諦受。重受念。是當為說。如是賢者
T01n0014_p0244a29║阿難從佛聞。佛便說是。有阿難或為行道。為
T01n0014_p0244b01║少色行為身。阿難或為行道。為不少色行為
T01n0014_p0244b02║身。亦色無有量行為身。但為少不色行為身。
T01n0014_p0244b03║或有阿難為行道。亦不為少色。亦不為無
T01n0014_p0244b04║有量色亦不色少行為身。或有阿難為行道。
T01n0014_p0244b05║亦不為少色。亦不為無有量色。亦不無有
T01n0014_p0244b06║少色行為身。但為不色無有量行為身。彼阿
T01n0014_p0244b07║難或為行道。少色行為身。現在阿難或為行
T01n0014_p0244b08║道。少色行為身。己身壞死令復見身相像。
T01n0014_p0244b09║如是不為是對行對如是致亦如是。齊是阿
T01n0014_p0244b10║難或為行道。色少行為身。自方便計作。齊是
T01n0014_p0244b11║阿難或為行道。色少行為身。自方計作。齊
T01n0014_p0244b12║是阿難或為行道。色少行為身。令結使。彼阿
T01n0014_p0244b13║難或為行道。不少色為作行身。但為色無有
T01n0014_p0244b14║量計作為是身。現是阿難或為行道。色無有
T01n0014_p0244b15║量為計作身。身已壞死令復現身相像如是
T01n0014_p0244b16║不。為是對行對如是致亦如是。齊是阿難或
T01n0014_p0244b17║為行道。為計身色無有量。齊是阿難或為行
T01n0014_p0244b18║道。令色無有量為身令使結。彼阿難或為
T01n0014_p0244b19║行道。不少色亦無有量色。計但為念少色為
T01n0014_p0244b20║身。現在阿難或為行道。不色少為計身。身壞
T01n0014_p0244b21║死令復見身相像。如是不為是對行對如是
T01n0014_p0244b22║致亦如是。齊是阿難或為行道。不色少自計
T01n0014_p0244b23║為致身。齊是阿難或為行道。不色少令身使
T01n0014_p0244b24║結。彼阿難或為行道。亦不色少亦不色無有
T01n0014_p0244b25║量。亦不無有色少亦不無有色無有量。為墮
T01n0014_p0244b26║行身。現在阿難或為行道。亦不色少亦不色
T01n0014_p0244b27║無有量。亦不無有色少亦不無有色無有量。
T01n0014_p0244b28║為計墮身。己身壞死令復見身相像。如是不
T01n0014_p0244b29║為是對行對如是致亦如是。齊是阿難或為
T01n0014_p0244c01║行道。不色無有量自計為致身。齊是阿難或
T01n0014_p0244c02║為行道。令不色為使結。齊是阿難或為行
T01n0014_p0244c03║道。自計為致身。身幾因緣阿難為行道。色
T01n0014_p0244c04║不行作身。阿難報。是法本從佛教。令亦從
T01n0014_p0244c05║佛。願佛為說。佛說已弟子當受。令是說當
T01n0014_p0244c06║為解利。佛告阿難。聽是受。是諦受。重受念。
T01n0014_p0244c07║是當為說。如是賢者阿難從佛聞。佛便說是。
T01n0014_p0244c08║或阿難為行道。或不為色作身。亦不為色
T01n0014_p0244c09║計為身。亦不為色無有量。亦不為色少。亦
T01n0014_p0244c10║不為色無有量計為身。彼阿難為行道。不
T01n0014_p0244c11║少色為作身。亦不為計是身。現是阿難為行
T01n0014_p0244c12║道。不為少色作身。亦不為墮是身。己壞死令
T01n0014_p0244c13║不復見是身相像。不為是對行對如是是無
T01n0014_p0244c14║有。齊是阿難。為行道。為不少色為身。亦不計
T01n0014_p0244c15║為是身。齊是阿難為行道。為不少色為身不
T01n0014_p0244c16║使結。彼阿難或為行道。不為色無有量為身。
T01n0014_p0244c17║亦不作色為身。現在是阿難為行道。不色無
T01n0014_p0244c18║有量為身。亦不計是身。己身身壞死令不復
T01n0014_p0244c19║見身相像。不為是對如是如是是為無有是。
T01n0014_p0244c20║齊是阿難為行道。不色無有量為身。亦不墮
T01n0014_p0244c21║身計。如是阿難齊是或為行道。不色無有量
T01n0014_p0244c22║為身不使結。彼阿難或為行道。不為不色少
T01n0014_p0244c23║為身。亦不墮身計。現是阿難為行道。不色
T01n0014_p0244c24║少為身。亦不墮身計。己身壞死令不復見
T01n0014_p0244c25║身相像。不為是對如是如是是為無有是。齊
T01n0014_p0244c26║是阿難為行道。不為不色少為身。亦不墮身
T01n0014_p0244c27║計。如是阿難齊是為行道。不為不色少令不
T01n0014_p0244c28║使結。彼阿難或為行道。不行不色無有量為
T01n0014_p0244c29║身。亦不墮計是身。現是阿難為行道。不為
T01n0014_p0245a01║不色阿難為身。亦不墮計為成身。己身壞死。
T01n0014_p0245a02║如是身令不復見是計。不為是對如是如是
T01n0014_p0245a03║是為無有是。齊是阿難為行道。不行不色
T01n0014_p0245a04║無有量為身。亦不墮計是身。齊是阿難為行
T01n0014_p0245a05║道。不行不色無有量亦令不使結。齊是阿
T01n0014_p0245a06║難或為行道。不行不色無有量為身。亦不
T01n0014_p0245a07║成身。亦不墮計是身。亦有是七處阿難令識
T01n0014_p0245a08║得駐。亦有二受行從得解。
T01n0014_p0245a09║有色為令從是有。若干身若干思想。辟或
T01n0014_p0245a10║人或天。是為第一識止處。
T01n0014_p0245a11║有色為令從是。一身若干思想。辟天名為梵
T01n0014_p0245a12║天。長壽本在處。是為第二識止處。
T01n0014_p0245a13║有色為令從是。一身若干思想。辟是天名為
T01n0014_p0245a14║明聲。是為第三識止處。
T01n0014_p0245a15║有色為令從是。一身一像思亦一。辟天名為
T01n0014_p0245a16║遍淨。是為第四識止處。
T01n0014_p0245a17║有不色為令從是。一切從色想度多想滅為
T01n0014_p0245a18║無有量空空慧受意止。辟天名為空慧行。
T01n0014_p0245a19║是名第五識止處。
T01n0014_p0245a20║有不色為令從是。一切從空行竟過無有量
T01n0014_p0245a21║識從慧受意止。辟天為識慧。是名為第六識
T01n0014_p0245a22║止處。
T01n0014_p0245a23║有不色為令從是。一切從識慧過度無有量
T01n0014_p0245a24║不用從是慧意受止。辟天名為不用從受
T01n0014_p0245a25║慧。是為第七識止處。
T01n0014_p0245a26║何等為阿難亦有二受行從得解。有從色因
T01n0014_p0245a27║緣行道。令不更思想。辟天名為不思想。是
T01n0014_p0245a28║為一受行從得解。有從不色因緣行道。一
T01n0014_p0245a29║切從不用得度為受不思想亦有思想受行止。
T01n0014_p0245b01║辟天名為不思想亦有思想。是為二受行從
T01n0014_p0245b02║得解。彼阿難所第識止處。為從色行因緣行
T01n0014_p0245b03║道若干身若干思想。辟名為人亦一處。若
T01n0014_p0245b04║阿難行道。是識止處已知。亦知是識亦從是
T01n0014_p0245b05║習亦知從是沒。亦知。是所樂。亦知是更苦。亦
T01n0014_p0245b06║知是從得出要如有。知是時阿難為行道。所
T01n0014_p0245b07║識止處。可應求可應望可應往處。阿難言不。
T01n0014_p0245b08║彼阿難第二識止處。為從色行因緣行道。若
T01n0014_p0245b09║干身一想。辟天名為梵身。長壽本第一在處。
T01n0014_p0245b10║若阿難行道。是識止處以知。亦是識止處從
T01n0014_p0245b11║是習。亦知從是沒。亦知是所樂。亦知是更苦。
T01n0014_p0245b12║亦知是從得出要如有知。是時阿難為行道。
T01n0014_p0245b13║所識止處。可應求可應望可應住處。阿難對
T01n0014_p0245b14║言不。彼阿難第三識止處。為從色行因緣行
T01n0014_p0245b15║道。一身若干想。辟天名為明。若阿難為行道。
T01n0014_p0245b16║是識止處已知。亦是識止處從是習。亦知從
T01n0014_p0245b17║是沒。亦知是所樂。亦知是更苦。亦知是從要
T01n0014_p0245b18║得出如有知是時阿難為行道。所識止處。可
T01n0014_p0245b19║應求可應望可應住處。阿難對言不。彼阿難
T01n0014_p0245b20║第四識止處。為從色行因緣行道。一像一身
T01n0014_p0245b21║思想。辟天名為遍淨。若阿難為行道。是識
T01n0014_p0245b22║止處已知。亦是識止處從是習。亦知從是沒。
T01n0014_p0245b23║亦知是所樂。亦知是更苦。亦知從是要得出
T01n0014_p0245b24║如有知是時阿難行為道。所識止處。可應求
T01n0014_p0245b25║可應望可應住處。阿難對言不。彼阿難第五
T01n0014_p0245b26║識止處。為從不色行因緣行道。一切從色得度
T01n0014_p0245b27║地想已沒無有量空空慧行受止。辟天名
T01n0014_p0245b28║為空慧。若阿難為行道。是識止處已知。亦是
T01n0014_p0245b29║識止處從是習。亦知從是沒。亦知是所樂。亦
T01n0014_p0245c01║知是更苦亦知從是要得出如有知。是時阿
T01n0014_p0245c02║難為行道。所識止處。可應求可應望可應住
T01n0014_p0245c03║處。阿難對言不。彼阿難第六識止處。為從不
T01n0014_p0245c04║色行因緣行道一切從空慧度識無有量受慧
T01n0014_p0245c05║行止。辟天名為識慧。若阿難為行道。是識
T01n0014_p0245c06║止處已知。亦是識止處從是習。亦知從是沒。
T01n0014_p0245c07║亦知是所樂。亦知是更苦。亦知從是要得出
T01n0014_p0245c08║如有知。是時阿難為行道。所識止處。可應求
T01n0014_p0245c09║可應望可應住處。阿難對言不。彼阿難第七識
T01n0014_p0245c10║止處。為從不色行因緣行道。一切從識慧度
T01n0014_p0245c11║無有量不用已捨受慧行。辟天名為不用受
T01n0014_p0245c12║慧行。若阿難為行道。是識止處已知。亦是識
T01n0014_p0245c13║止處從是習。亦知從是沒。亦知是所樂。亦知
T01n0014_p0245c14║是更苦。亦知從是要得出如有知。是時阿難
T01n0014_p0245c15║為行道。所識止處。可應求可應望可應住處。
T01n0014_p0245c16║阿難對言不。彼阿難第一受行從得解。有從
T01n0014_p0245c17║色因緣行道。無有想亦不受。辟天名不思。
T01n0014_p0245c18║若阿難為行道。已知是從受。亦知從受
T01n0014_p0245c19║習。亦知從是沒。亦知是所樂。亦知是更苦
T01n0014_p0245c20║亦。知從是要得出如有知。是時阿難為行道。
T01n0014_p0245c21║是受行從得解。可應求可應望可應住處阿
T01n0014_p0245c22║難。對言不。彼阿難第二受行從得解。有從不
T01n0014_p0245c23║色因緣行道。一切不用從慧得度過無有思
T01n0014_p0245c24║想亦未離思想為受行止。辟天名為無有
T01n0014_p0245c25║思想解。若阿難為行道。是受行從得解已知。
T01n0014_p0245c26║為是解從是習。亦知從是沒。亦知是所樂。亦
T01n0014_p0245c27║知是更苦。亦知從是要得出如有知。是時阿
T01n0014_p0245c28║難為行道。是受行從得解。可應求可應望可
T01n0014_p0245c29║應住處。阿難對言不。若阿難為行道。如是
T01n0014_p0246a01║知。如是見。說為不知不見。若有是結使。是時
T01n0014_p0246a02║應說為常。是時應說非常。是時應說世間有
T01n0014_p0246a03║本。是時應說世間無有本。是時應說得道以
T01n0014_p0246a04║死復生。是時應說得道不得死。為有無有。
T01n0014_p0246a05║度世死從是結使。是時阿難為行道。是七
T01n0014_p0246a06║識止處二受行從得解。如是如有從諦慧見
T01n0014_p0246a07║從是意已解已得解脫。是名為阿難為行道
T01n0014_p0246a08║無所著從慧得解脫。亦有阿難八解脫處。何
T01n0014_p0246a09║等為八色。觀色。是為第一解脫處。內觀
T01n0014_p0246a10║色不想外觀色。是為第二解脫處。觀三十六
T01n0014_p0246a11║物淨身受觀行止。是為第三解脫處一切。從
T01n0014_p0246a12║色想已度。滅地想。若干想不念無有量空
T01n0014_p0246a13║慧已受竟。辟天名為空慧是名為第四解脫
T01n0014_p0246a14║處。一切從空慧已度無有量識慧受竟。辟
T01n0014_p0246a15║天名為識慧。是名為第五解脫處。一切從
T01n0014_p0246a16║識慧得度無所有不用受慧竟行。辟天名
T01n0014_p0246a17║為不用無所用慧行。是為第六解脫處。一切
T01n0014_p0246a18║從不用慧得度無有思想亦不無有思想竟受
T01n0014_p0246a19║止。辟天名為思想。是名為第七解脫處。一
T01n0014_p0246a20║切從無有思想竟得度滅思想亦覺盡身已更
T01n0014_p0246a21║竟受止。是為第八解脫處。若已阿難行道。
T01n0014_p0246a22║七識止處二受行。從得解脫。亦是八解脫處。
T01n0014_p0246a23║是如有是慧已。更見從是竟我卻不用。已
T01n0014_p0246a24║得解脫。如是本福已身更竟止。是名阿難行
T01n0014_p0246a25║道無所著從兩行得解脫。佛說如是阿難受
T01n0014_p0246a26║行。
T01n0014_p0246a27║佛說人本欲生經