【經文資訊】大正新脩大藏經 第一冊 No. 32《四諦經》
【版本記錄】CBETA 電子佛典 V1.11 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，張文明大德提供，北美某大德提供
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# Taisho Tripitaka Vol. 1, No. 32 四諦經
# CBETA Chinese Electronic Tripitaka V1.11 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T01n0032_p0814b06║
T01n0032_p0814b07║　　No. 32 [No. 26(31), No. 125(27.1)]
T01n0032_p0814b08║佛說四諦經
T01n0032_p0814b09║
T01n0032_p0814b10║　　　　後漢安息國三藏安世高譯
T01n0032_p0814b11║聞如是。一時佛在舍衛國祇樹給孤獨園。是
T01n0032_p0814b12║時佛告諸比丘。比丘應唯然。比丘便從佛
T01n0032_p0814b13║聞。佛便說是。比丘真正法說。為是四諦。具思
T01n0032_p0814b14║惟見開了分別發見。若所有比丘過世時。從
T01n0032_p0814b15║如來無所著正覺。是亦從是正說。為是四諦。
T01n0032_p0814b16║具思惟見開了分別發見。從是四諦。若所有
T01n0032_p0814b17║比丘從後世來者。從如來無所著正覺。是為
T01n0032_p0814b18║從是正法。真為賢者。四諦具如上說。今有比
T01n0032_p0814b19║丘。見在如來無所著正覺。是亦從是正諦說。
T01n0032_p0814b20║如是四諦具思惟見開了分別發見。
T01n0032_p0814b21║佛復告比丘舍利曰。比丘慧疾慧走慧利慧方
T01n0032_p0814b22║慧深徹慧惡慧不厭能見慧珍寶慧隨。比丘
T01n0032_p0814b23║舍利曰能。比丘舍利曰所。是賢者四諦平說
T01n0032_p0814b24║具能舍利曰比丘為奇人具說思惟能見能開
T01n0032_p0814b25║能了能分別發能見。今多少隨道法。是舍利
T01n0032_p0814b26║曰比丘。最無有過。從邪能還。舍利曰比丘。能
T01n0032_p0814b27║令隨道。目揵連比丘能令竟道。舍利曰比丘
T01n0032_p0814b28║如母生。目揵連比丘如母供養。當目揵連比
T01n0032_p0814b29║丘如是覺者。舍利曰目揵連當可事當。為供
T01n0032_p0814c01║當。可往問。舍利曰比丘。目揵連比丘。為同學
T01n0032_p0814c02║者。致樂念令無有他。佛已說如是從坐起入
T01n0032_p0814c03║寺室。頃思惟在。時賢者舍利曰比丘。為利故
T01n0032_p0814c04║令佛在世間故。今為說是四諦。何等為四。
T01n0032_p0814c05║一為苦。二為習。三為盡。四為道。四諦受行
T01n0032_p0814c06║令滅苦。何等為賢者苦諦。從生苦。從老苦。為
T01n0032_p0814c07║病苦。為死苦。不哀相逢苦離哀苦。所求不得
T01n0032_p0814c08║是亦苦。倉卒五種苦生。賢者苦生為何等。若
T01n0032_p0814c09║是人彼彼人種。從生增生。以隨以有欲成。五
T01n0032_p0814c10║陰已生。命根已得。是名為生。生賢者苦。何因
T01n0032_p0814c11║緣生苦為生者。人令身有故更苦。從更復更。
T01n0032_p0814c12║從痛復痛。令意更苦。從更復更。從受復受。令
T01n0032_p0814c13║身意更苦。從更復更。知受復受。令身待受惱。
T01n0032_p0814c14║從更復更。覺受復受。意念熱惱。從更復更。知
T01n0032_p0814c15║受復受。令身意熱惱。從更復更。從受苦復
T01n0032_p0814c16║苦。身熱疲熱惱。從更復更。從受復受。意熱惱
T01n0032_p0814c17║疲令熱憂。從更復更。從受復受。令身意惱熱
T01n0032_p0814c18║疲從念熱惱。從更復更。從受復受。生賢者苦
T01n0032_p0814c19║上說苦。是故說從是有老。賢者苦老為何等。
T01n0032_p0814c20║所各各疲疲人。其為是老皺白力動。以老僂
T01n0032_p0814c21║拄杖鬢髮墮黑子生[執/支][執/支]根已熟。身欲壞
T01n0032_p0814c22║色已轉老已壽。是名為老。老賢者苦。何因緣
T01n0032_p0814c23║說老苦。以人老身更苦。從更復更行受復受。
T01n0032_p0814c24║意念更苦。從更復更作受復作受。身意亦苦。
T01n0032_p0814c25║從更復更行受復受身熱惱。從更復更從受
T01n0032_p0814c26║復受意念熱惱。從更復更從受復受身意熱
T01n0032_p0814c27║惱。從更復更從受復受身熱疲憂惱。從更相
T01n0032_p0814c28║更從受相受。意念熱惱疲惱憂。從更相更從
T01n0032_p0814c29║受相受。身意念熱疲憂惱。從更相更從受復
T01n0032_p0815a01║受。是故賢者說老苦。上說苦為是故說。病賢
T01n0032_p0815a02║者苦。病為何等。有頭病。有腹病。有耳病。有
T01n0032_p0815a03║鼻病。有口病。有脣病。有舌病。有咽喉病。有
T01n0032_p0815a04║噦病。有變病。有下病。有熱病。有淋瀝病。有
T01n0032_p0815a05║顛病。有咽瘤病。有尋尋病。有骨節病。有皮
T01n0032_p0815a06║病。有肪病。有血熱病。有痰病。是亦餘若干。
T01n0032_p0815a07║皆從猗生。不得離是皆在著身。病賢者苦。何
T01n0032_p0815a08║因緣病苦。人受故令身更苦。從更復更從受
T01n0032_p0815a09║復受。意念苦。從更復更從受復受。并身意念
T01n0032_p0815a10║更苦。從更復更從受復受身熱惱。從更復更
T01n0032_p0815a11║從受復受令意熱惱。從更復更從受復受。身
T01n0032_p0815a12║意念熱惱。從更復更從受復受。身熱疲憂惱。
T01n0032_p0815a13║從更復更從受復受。意熱疲憂惱。從更復更
T01n0032_p0815a14║從受復受。身意念熱疲憂惱。從更復更從受
T01n0032_p0815a15║復受。所說病賢者苦。是故說。亦從是因緣有。
T01n0032_p0815a16║死賢者苦。死為何等。所為人有。所為人有在
T01n0032_p0815a17║生死。處處為捨身廢壞滅。不復見命。已盡五
T01n0032_p0815a18║陰。已捨命根。已滅死時。是名為死。賢者苦何
T01n0032_p0815a19║因緣死苦。死者人為身更苦。從更復更從受
T01n0032_p0815a20║復受。意念更苦。從更復更從受復受。身意念
T01n0032_p0815a21║更苦。從更復更從受復受。令身熱惱。從更復
T01n0032_p0815a22║更從受復受。令意念熱惱。從更復更從受復
T01n0032_p0815a23║受。令身意熱惱。從更復更從受復受。身熱疲
T01n0032_p0815a24║悔惱。從更復更從受復受。令身意念熱疲悔
T01n0032_p0815a25║惱。從更復更從受復受。死賢者苦。為是因緣
T01n0032_p0815a26║說。亦從是因緣有說。
T01n0032_p0815a27║不相哀相逢會賢者苦。不相哀相逢會。為何
T01n0032_p0815a28║等有。賢者人六自入。不哀不可。是從是相逢
T01n0032_p0815a29║會。有是一壞相。離本相聚會共事相離是為
T01n0032_p0815b01║苦。如是外亦爾。識亦爾。思亦爾。痛亦爾。思
T01n0032_p0815b02║想亦爾。念為亦爾。愛亦爾。六行亦爾。有賢者
T01n0032_p0815b03║人為六種持不哀。何等六種。若地種。若水種
T01n0032_p0815b04║火種風種空種識種。是一會相有合聚共會
T01n0032_p0815b05║共事。是為苦。不相哀會賢者苦。何因緣不相
T01n0032_p0815b06║哀會賢者苦。不相哀共事會賢者人令身更
T01n0032_p0815b07║苦。從更復更從受復受。令意更苦。從更復更
T01n0032_p0815b08║從受復受。令身意念更苦。從更復更從受復
T01n0032_p0815b09║受。令身意念熱。從更復更從受復受。令身熱
T01n0032_p0815b10║疲苦惱。從更復更從受復受。令意念熱疲苦
T01n0032_p0815b11║惱。從更復更從受復受。令身意念熱疲苦惱。
T01n0032_p0815b12║從更復更從受復受。不相哀相逢會賢者苦。
T01n0032_p0815b13║是故所說亦從是故。從是說。
T01n0032_p0815b14║哀相別離賢者苦。哀別離為何等。有是賢者
T01n0032_p0815b15║人為所自所入。哀令從是相別離亡。相別相
T01n0032_p0815b16║離不相俱。不會不共居不相逢不更。是為苦。
T01n0032_p0815b17║如是自外亦爾。識亦爾更愛亦爾。痛亦爾念
T01n0032_p0815b18║為亦爾。愛亦爾六持亦爾。有賢者人為哀六
T01n0032_p0815b19║持地持水持火持風持空持識持。令從是相
T01n0032_p0815b20║別離亡相別相離。不會遠離不共居不相會
T01n0032_p0815b21║不共更。是為苦。是離哀賢者苦。為是故說。亦
T01n0032_p0815b22║從是因緣說。若求不得是亦苦。是故復說世
T01n0032_p0815b23║間法賢者為人。若意生栽為莫生是亦可舍。
T01n0032_p0815b24║老法賢者為人。如是欲生為栽莫老。是意不
T01n0032_p0815b25║舍。病法賢者人。病已受為是欲生。令我莫有。
T01n0032_p0815b26║苦是欲舍。死法者賢者人。已應受死有。是欲
T01n0032_p0815b27║生令我莫死。得不從是舍。有賢者人。已生痛
T01n0032_p0815b28║不可不貪意不用。為是欲生令是所生。痛不
T01n0032_p0815b29║可貪意不用。令是為可。令是為欲。令是為意。
T01n0032_p0815c01║不得從欲。斷有賢者人為求思想。亦念不可。
T01n0032_p0815c02║不用意。不可有。是意生。令是意生者。思想求
T01n0032_p0815c03║不用不可意不可為欲。是意用可。可意為令
T01n0032_p0815c04║我是意當用。當可不得。從是得斷。有是賢者
T01n0032_p0815c05║人。有更用可。可意設有是意生所。是更已生
T01n0032_p0815c06║用可。可意令是常不離。是欲不當斷。設有賢
T01n0032_p0815c07║者人。生是思想念愛可意欲。得為是欲生。令
T01n0032_p0815c08║是思想念生欲可意欲。得令是常堅勿相離。
T01n0032_p0815c09║令是願莫斷。所求不得是亦苦。是故說。亦
T01n0032_p0815c10║從是因緣故說。本為五陰苦是故復說令從
T01n0032_p0815c11║是法是法非常厄病為壞疾敗老不堅不信
T01n0032_p0815c12║欲轉離為是故本五陰苦。過世賢者同是苦
T01n0032_p0815c13║諦。未來世賢者亦是苦諦現在世賢者亦是
T01n0032_p0815c14║苦諦。是無有異不倒不惑。如有諦如是如應
T01n0032_p0815c15║賢者諦。賢者諦賢者是諦知見解得應。如是
T01n0032_p0815c16║諦覺。是故名為賢者諦。何等為賢者苦習。
T01n0032_p0815c17║賢者諦。或人賢者六自入身。相愛彼所愛著
T01n0032_p0815c18║近。往是為習。如自身外身亦爾。識更知行
T01n0032_p0815c19║哀有。賢者人為六持愛。一為地二為水三為
T01n0032_p0815c20║火四為風五為空六為識。彼所愛著相近往
T01n0032_p0815c21║發。是為習。如是何應。若人在兒子亦妻從
T01n0032_p0815c22║使御者田地舍宅坐肆臥具。便息為愛著近
T01n0032_p0815c23║更發往求。當知是愛習為。苦習賢者諦。過
T01n0032_p0815c24║世賢者時亦是愛習。為苦習賢者習。未來
T01n0032_p0815c25║世時亦是愛習。為苦習賢者習。今現世時
T01n0032_p0815c26║亦是愛習。為苦習賢者習。如是不異如有
T01n0032_p0815c27║不倒不惑。真諦正如有賢者諦。為賢者諦更
T01n0032_p0815c28║見解得。相應如有覺。是故。苦習名為賢者
T01n0032_p0815c29║諦。何等為賢者苦盡。賢者諦。有賢者為人六
T01n0032_p0816a01║自身中種入為不受得。從是解不共更已斷
T01n0032_p0816a02║已捨相離已盡不復望已滅寂然是苦滅。如
T01n0032_p0816a03║是內身外亦爾。識相近更思想念行望愛亦
T01n0032_p0816a04║爾。有賢者人六持不愛。一地二水三火四風
T01n0032_p0816a05║五空六識。從是得解不共更已斷已捨已棄
T01n0032_p0816a06║已異不用寂然是為苦盡。是亦為何等。若人
T01n0032_p0816a07║無有愛著在兒在家在使在御田地舍宅居肆
T01n0032_p0816a08║臥具賣買利息無有愛著。不相近意生發求
T01n0032_p0816a09║無有是。當知是愛盡為苦盡。賢者諦。過世賢
T01n0032_p0816a10║者時是亦愛盡為苦盡。賢者諦。未來世亦爾。
T01n0032_p0816a11║今現在世時亦是愛盡為苦盡。賢者諦。如
T01n0032_p0816a12║是不異如有不惑不倒。真諦是如有是故苦
T01n0032_p0816a13║已盡名為賢者諦。
T01n0032_p0816a14║何等為賢者苦盡受行賢者諦。有是賢者八
T01n0032_p0816a15║種道。一直見二直治三直語四直行五直業
T01n0032_p0816a16║六直方便七直念八直定。
T01n0032_p0816a17║何等為賢者直見。若賢者道德弟子為苦念
T01n0032_p0816a18║苦為習念習為盡念盡為道念道。得分別
T01n0032_p0816a19║觀能得法觀能受想能觀想能可想能受行。
T01n0032_p0816a20║是名為直見。亦觀持宿。亦念道德。蚤行見
T01n0032_p0816a21║行悔受止無為念寂然止從不著如得脫意
T01n0032_p0816a22║分別觀行相行意在法觀相不離相會受。是
T01n0032_p0816a23║名為正直見。是名為道德諦。
T01n0032_p0816a24║何等為賢者正直治。若賢者道德弟子苦為
T01n0032_p0816a25║苦念習為習念盡為盡念道為道念。若行
T01n0032_p0816a26║隨投念復念。是名為直治。亦觀宿命持。亦所
T01n0032_p0816a27║學行相念從行觀悔無為寂然受止從無所著
T01n0032_p0816a28║得脫意觀止所求所投念行隨行。是名為直
T01n0032_p0816a29║治。是名為道德諦。
T01n0032_p0816b01║何等為賢者正直語。同賢者道德弟子為從
T01n0032_p0816b02║苦念苦為從習念習為從盡念盡為從道念
T01n0032_p0816b03║道。止四口犯有餘口惡行從是得止離止相
T01n0032_p0816b04║離攝守不可作不作從受罪無有罪已止。是
T01n0032_p0816b05║為直語。亦復為持宿觀。已入行行念道從行
T01n0032_p0816b06║悔意止無為度世寂然可意止無所著如得解
T01n0032_p0816b07║脫意分別觀。除四口惡行離止相離攝守不
T01n0032_p0816b08║可作不作從受罪無有罪已止。是名為直語。
T01n0032_p0816b09║是名為道德諦。
T01n0032_p0816b10║何等為賢者正直行。念為賢者道德弟子從
T01n0032_p0816b11║苦為念苦從習為念習從盡為念盡從道為
T01n0032_p0816b12║念道。除身三惡行亦餘身惡行。從是止離
T01n0032_p0816b13║攝守不可作不作從受罪無有罪已止。是名
T01n0032_p0816b14║為直行。亦持觀宿命。亦從道德行念世間行
T01n0032_p0816b15║見悔止無為度世見寂然止從無為度世不著
T01n0032_p0816b16║如得脫意得觀除身三惡行亦除身惡行離
T01n0032_p0816b17║止相離攝守不可作從受罪無有罪已止。是
T01n0032_p0816b18║名為正直行。是名為道德諦。
T01n0032_p0816b19║何等為賢者正直業。若賢者道德弟子苦從
T01n0032_p0816b20║苦念苦習從習念習盡從盡念盡道從道
T01n0032_p0816b21║行得念所不應求所不可行若干畜生業從邪
T01n0032_p0816b22║行欲自活。是名為邪業。亦持宿命行觀從行
T01n0032_p0816b23║得道念世間行觀悔止度世無為觀寂然止得
T01n0032_p0816b24║度世不著如得脫意從得觀不應求不求若干
T01n0032_p0816b25║畜生業行自活命離止相離攝守不可作從受
T01n0032_p0816b26║罪無有罪已止。是名為正直業。是名為道德
T01n0032_p0816b27║諦。
T01n0032_p0816b28║何等為賢者正直方便。賢者道德弟子苦為
T01n0032_p0816b29║念苦習為念習盡為念盡道為念道。所精
T01n0032_p0816c01║進所方便所出所住。止所能所敷所喜不毀
T01n0032_p0816c02║不滅念正止。是名為正直方便。亦有持宿命
T01n0032_p0816c03║觀。亦從得行念從世間行見悔止見度世無
T01n0032_p0816c04║為寂然止從不著已得道觀解脫意。所精進
T01n0032_p0816c05║所方便所出所住止所敷所喜不毀滅念正
T01n0032_p0816c06║攝止。是名為正直方便。是名為道德諦。
T01n0032_p0816c07║何等為賢者直正念。若賢者道德弟子苦為
T01n0032_p0816c08║念苦習為念習盡為念盡道為念道相念從
T01n0032_p0816c09║念。念念不忘。少言念不離。是名為正直念。
T01n0032_p0816c10║亦觀持宿命。亦從得道行念世間行不可悔
T01n0032_p0816c11║攝止度世無為寂然止見一德無所著如解脫
T01n0032_p0816c12║意觀念想念。從念念念不忘少言念不離。是
T01n0032_p0816c13║名為直正念。是名為道德諦。
T01n0032_p0816c14║何等為賢者直正定。若賢者道德弟子苦為
T01n0032_p0816c15║念苦習為念習盡為念盡道為念道。意止
T01n0032_p0816c16║故不動不走。已攝止故意念在一。是名為直
T01n0032_p0816c17║正定。亦觀持宿命。亦從得解意念見世間行
T01n0032_p0816c18║悔攝止度世無為見可如得無所著從解脫因
T01n0032_p0816c19║緣意向觀所意止正安一不惑不走攝止念定
T01n0032_p0816c20║在二念。是名為正直定。是名為道德諦。過世
T01n0032_p0816c21║賢者亦是苦盡受賢者諦。後世未來時亦從
T01n0032_p0816c22║是受行賢者諦。今現世時亦從是受行滅苦
T01n0032_p0816c23║賢者諦。如是不異如有不失不惑。真諦如本
T01n0032_p0816c24║如有德道德諦賢者是諦更見得應解脫是
T01n0032_p0816c25║故為苦盡。從是行名為道德諦。從後斂說。
T01n0032_p0816c26║苦苦習盡亦見道佛所說行無有量。
T01n0032_p0816c27║舍利曰說如是。比丘受行。
T01n0032_p0816c28║持宿命觀(大安般云信本因緣。知從宿命有名直見)(義決云知前事。如後事是也)。
T01n0032_p0816c29║佛說四諦經