【經文資訊】大正新脩大藏經 第一冊 No. 92《十支居士八城人經》
【版本記錄】CBETA 電子佛典 V1.5 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 1, No. 92 十支居士八城人經
# CBETA Chinese Electronic Tripitaka V1.5 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T01n0092_p0916a16║　　No. 92 [No. 26(217)]
T01n0092_p0916a17║佛說十支居士八城人經
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T01n0092_p0916a19║　　　　後漢安息國三藏安世高譯
T01n0092_p0916a20║聞如是。一時諸上尊比丘。在波羅梨弗都盧
T01n0092_p0916a21║城雞園中。世尊般涅槃不久。於是十支居士
T01n0092_p0916a22║八城人多有財物。詣波羅梨弗都盧治生。於
T01n0092_p0916a23║是十支居士八城人持錢財物盡買。盡買已
T01n0092_p0916a24║極歡喜。得盈利極大歡喜意極悅豫。出波羅
T01n0092_p0916a25║梨弗都盧城已至雞園中。到已禮諸上尊比
T01n0092_p0916a26║丘足卻坐一面。彼十支居士八城人卻坐一
T01n0092_p0916a27║面時諸上尊比丘為說法勸進。等勸進教授。
T01n0092_p0916a28║等教授以無量方便。為說法勸進至等教授。
T01n0092_p0916a29║等令歡喜已默然住。於是彼十支居士及八
T01n0092_p0916b01║城人。聞諸上尊比丘所說法勸進。至等歡喜
T01n0092_p0916b02║已。白諸上尊比丘曰。此諸上尊。今尊者阿難
T01n0092_p0916b03║在何所住。我今欲見。此居士。彼尊者阿難。在
T01n0092_p0916b04║毘舍離獼猴水岸上。欲見者當往見之。於是
T01n0092_p0916b05║十支居士八城人。從坐起禮諸上尊比丘足。
T01n0092_p0916b06║繞諸上尊已離諸上尊。還至彼尊者阿難所。
T01n0092_p0916b07║到已禮尊者阿難足已卻坐一面。彼十支居
T01n0092_p0916b08║士八城人卻住一面已。白尊者阿難曰。此阿
T01n0092_p0916b09║難。我欲有所問聽我所問。當問居士。聞已知
T01n0092_p0916b10║之。此尊者阿難。彼世尊有智有見。如來無所
T01n0092_p0916b11║著等正覺。以眼見第一義說一法。聖弟子所
T01n0092_p0916b12║住。於有餘處有漏盡意解脫不。此居士。彼世
T01n0092_p0916b13║尊有智有見。如來無所著等正覺。以眼見第
T01n0092_p0916b14║一義說一法。聖弟子所住。有餘處有漏盡意
T01n0092_p0916b15║解脫。云何尊者阿難。彼如來無所著等正覺。
T01n0092_p0916b16║眼見第一義說一法。聖弟子所住。有餘處有
T01n0092_p0916b17║漏盡意解脫。此居士。聖弟子所聞。於婬解脫
T01n0092_p0916b18║至住四禪正受住。彼依入法法相觀行止。彼
T01n0092_p0916b19║依入法法相觀行止住。可有是處。彼所住得
T01n0092_p0916b20║有漏盡。不住彼處得有漏盡。彼自樂法彼自
T01n0092_p0916b21║愛法彼自習法彼自敬法得歡喜。五下結盡
T01n0092_p0916b22║得化生。彼般涅槃成阿那含。不還此世間。是
T01n0092_p0916b23║為居士。彼世尊有智有見。如來無所著等正
T01n0092_p0916b24║覺。眼見第一義說一法。聖弟子所住。有餘處
T01n0092_p0916b25║有漏盡意解脫。復次居士。聖弟子所聞。意與
T01n0092_p0916b26║慈俱滿一方已正受住。如是二三四上下。一
T01n0092_p0916b27║切諸方意與慈俱。無怨無二無恚極廣極大。
T01n0092_p0916b28║無量極分別。滿諸方已正受住。如是意與悲
T01n0092_p0916b29║喜護俱。滿一切諸方已正受住。彼依入法法
T01n0092_p0916c01║相觀行止。彼依入法法相觀行止住。可有是
T01n0092_p0916c02║處。住彼已得有漏盡。不住彼處得有漏盡。若
T01n0092_p0916c03║彼以法樂以法愛。習行法敬法。得歡喜法。五
T01n0092_p0916c04║下結盡得化生。於彼處般涅槃成阿那含。不
T01n0092_p0916c05║還此世間。是為居士。彼世尊有智有見。如來
T01n0092_p0916c06║無所著等正覺。眼見第一義說第一法。聖弟
T01n0092_p0916c07║子所住。有餘處有漏盡意解脫。復次居士。聖
T01n0092_p0916c08║弟子所聞。度一切色相。至有想無想處正受
T01n0092_p0916c09║住。彼依入法法相觀行止。至有漏盡意解脫。
T01n0092_p0916c10║於是十支居士八城人。白尊者阿難曰。甚奇
T01n0092_p0916c11║尊者阿難。我等問尊者阿難。一甘露門而為
T01n0092_p0916c12║說十二甘露門甚多。尊者阿難。於此十二甘
T01n0092_p0916c13║露門。依各各甘露門。當安隱自御之。猶若尊
T01n0092_p0916c14║者阿難。離城村不遠有重閣。若重閣房邊有
T01n0092_p0916c15║十二門。或有人入中少有所為。或有人生無
T01n0092_p0916c16║有義不饒益不安隱不快樂。或有以火燒重
T01n0092_p0916c17║閣。此尊者阿難。彼人於十二門隨彼意安隱
T01n0092_p0916c18║出。如是甚奇。尊者阿難。我等問尊者阿難一
T01n0092_p0916c19║甘露門。而為說十二甘露門。此尊者阿難。為
T01n0092_p0916c20║甚多。當於十二甘露門。依各各甘露門各各
T01n0092_p0916c21║當出之。此尊者阿難彼諸婆羅門與惡法俱
T01n0092_p0916c22║施與師物。況當我等今於大師。當不以財施
T01n0092_p0916c23║之。於是十支居士八城人。於其夜饌具淨妙
T01n0092_p0916c24║飲食。於其夜饌具淨妙飲食已隨時敷座。敷
T01n0092_p0916c25║座已請雞園中比丘僧毘舍離比丘僧皆悉聚
T01n0092_p0916c26║之。雞園中諸比丘僧毘舍離諸比丘僧皆悉
T01n0092_p0916c27║聚已。以淨妙飲食手自授與。以淨妙飲食手
T01n0092_p0916c28║授與已。知食訖收攝缽器。行澡水以五百種
T01n0092_p0916c29║物。買房施與尊者阿難。以為私有。彼尊者阿
T01n0092_p0917a01║難施與招提僧。阿難如是說。十支居士八城
T01n0092_p0917a02║人聞尊者阿難所說。歡喜而樂。
T01n0092_p0917a03║佛說十支居士八城人經