【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.53 普及版
# Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.53, Normalized Version
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T02n0125_p0571a21║
T02n0125_p0571a22║
T02n0125_p0571a23║增壹阿含經卷第六
T02n0125_p0571a24║
T02n0125_p0571a25║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T02n0125_p0571a26║　　利養品第十三
T02n0125_p0571a27║　　　（一）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0571a28║園。　爾時。世尊告諸比丘。受人利養甚為不
T02n0125_p0571a29║易。令人不得至無為之處。所以然者。若
T02n0125_p0571b01║修羅陀比丘不貪利養者。終不於法中。
T02n0125_p0571b02║捨三法衣而作居家。　修羅陀比丘大作阿
T02n0125_p0571b03║練若行。到時乞食。一處一坐。或正中食。樹下
T02n0125_p0571b04║露坐。樂閑居之處。著五納衣。或持三衣。
T02n0125_p0571b05║或樂塚間。懃身苦行。行此頭陀。是時。修
T02n0125_p0571b06║羅陀比丘常受蒲呼國王供養。以百味之
T02n0125_p0571b07║食。日來給與。　爾時。彼比丘意染此食。漸捨
T02n0125_p0571b08║阿練若行。到時乞食。一處一坐。正中食。樹
T02n0125_p0571b09║下露坐。閑居之處。著五納衣。或持三衣。或
T02n0125_p0571b10║樂塚間。懃身苦體。盡捨此已。去三法衣。還
T02n0125_p0571b11║為白衣。屠牛殺生。不可稱計。身壞命終。生
T02n0125_p0571b12║地獄中。諸比丘。以此方便。知利養甚重。
T02n0125_p0571b13║令人不得至無上正真之道。若未生利養。
T02n0125_p0571b14║制令不生。已生。求方便使滅。如是。諸比
T02n0125_p0571b15║丘。當作是學。　爾時。諸比丘聞佛所說。歡喜
T02n0125_p0571b16║奉行。
T02n0125_p0571b17║　　　（二）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0571b18║園。　爾時。世尊告諸比丘。當滅一法。我證
T02n0125_p0571b19║汝等成果神通。諸漏得盡。云何為一法。所
T02n0125_p0571b20║謂味欲。是故。諸比丘。當滅此味欲。我證汝
T02n0125_p0571b21║等成神通果。諸漏得盡。　爾時。世尊便說此
T02n0125_p0571b22║偈。
T02n0125_p0571b23║　眾生著此味　　死墮惡趣中
T02n0125_p0571b24║　今當捨此欲　　便成阿羅漢
T02n0125_p0571b25║是故。諸比丘。常當捨此味著之想。如是。諸
T02n0125_p0571b26║比丘。當作是學。　爾時。諸比丘聞佛所說。歡
T02n0125_p0571b27║喜奉行。
T02n0125_p0571b28║　　　（三）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0571b29║園。　爾時。於舍衛城內。有一長者。適喪一子。
T02n0125_p0571c01║甚愛敬念。未曾能捨。彼見子死。便生狂惑。
T02n0125_p0571c02║周旋往來。不停一處。若見人時。便作是語。
T02n0125_p0571c03║頗有見我兒乎。　爾時。彼人漸漸往至祇洹
T02n0125_p0571c04║精舍。到世尊所。在一面住。爾時。彼人白世
T02n0125_p0571c05║尊曰。瞿曇沙門。頗見我兒乎。　世尊告長者
T02n0125_p0571c06║曰。何故顏貌不悅。諸根錯亂。　爾時。長者報瞿
T02n0125_p0571c07║曇曰。焉得不爾。所以然者。我今唯有一
T02n0125_p0571c08║子。捨我無常。甚愛敬念。未曾離目前。哀愍
T02n0125_p0571c09║彼子。故令我生狂。我今問沙門。見我兒
T02n0125_p0571c10║耶。　世尊告曰。如是。長者。如汝所問。生．老．病．
T02n0125_p0571c11║死。世之常法。恩愛離苦．怨憎會苦。子捨汝
T02n0125_p0571c12║無常。豈得不念乎。　爾時。彼人聞世尊所說。
T02n0125_p0571c13║不入其懷。便捨而退去。前行見人。復作是
T02n0125_p0571c14║語。沙門瞿曇說言曰。恩愛分別。便有快樂。
T02n0125_p0571c15║如沙門所說。為審爾不。　前人對曰。恩愛別
T02n0125_p0571c16║離。有何樂哉。　當於爾時。去舍衛城不遠。有
T02n0125_p0571c17║眾多人而共博戲。爾時。彼人便作是念。此諸
T02n0125_p0571c18║男子聰明智慧。無事不知。我今當以此義
T02n0125_p0571c19║問彼諸人。　爾時。即詣博戲所。問眾人曰。沙
T02n0125_p0571c20║門瞿曇向我說曰。恩愛別離苦．怨憎會苦。
T02n0125_p0571c21║此者快樂。諸人等今於意云何。　是時。諸博戲
T02n0125_p0571c22║者報斯人曰。恩愛別離。有何樂哉。言快樂
T02n0125_p0571c23║者。此義不然。　是時。彼人便作是念。審如來
T02n0125_p0571c24║言終不虛妄。云何恩愛別離。當有樂耶。此
T02n0125_p0571c25║義不然。　爾時。彼人入舍衛城。至宮門外稱。
T02n0125_p0571c26║沙門瞿曇而作是教。恩愛別離．怨憎之會。此
T02n0125_p0571c27║者快樂。　爾時。舍衛城及中宮內。普傳此語。靡
T02n0125_p0571c28║不周遍。當於爾時。大王波斯匿及摩利夫
T02n0125_p0571c29║人。共在高樓之上相娛樂戲。爾時。王波斯匿
T02n0125_p0572a01║告摩利夫人曰。沙門瞿曇審有斯語。恩愛
T02n0125_p0572a02║離別．怨憎之會。此皆快樂。　夫人報曰。吾不
T02n0125_p0572a03║從如來聞此言教。設當如來有此教者。事
T02n0125_p0572a04║亦不虛。　王波斯匿告曰。猶如師教弟子。為
T02n0125_p0572a05║是．捨是。弟子報言。如是。大師。汝今摩利亦
T02n0125_p0572a06║復如是。彼瞿曇沙門雖作是說。汝應作是
T02n0125_p0572a07║言。如是不異。無有虛妄。然卿速去。不須在
T02n0125_p0572a08║吾前立。　爾時。摩利夫人語竹膊婆羅門曰。
T02n0125_p0572a09║汝今往詣祇洹精舍。到如來所。持我名字。
T02n0125_p0572a10║跪如來足。復以此義具白世尊云。舍衛城
T02n0125_p0572a11║內及中宮人有此言論。沙門瞿曇言恩愛別
T02n0125_p0572a12║離．怨憎合會。此皆快樂。不審世尊有此教
T02n0125_p0572a13║耶。若世尊所有說者。汝善承受。還向我說。
T02n0125_p0572a14║是時。竹膊婆羅門受夫人教敕。尋往至祇
T02n0125_p0572a15║洹精舍。到世尊所。共相問訊。共相問訊已。
T02n0125_p0572a16║在一面坐。　時。彼梵志白世尊曰。摩利夫人
T02n0125_p0572a17║禮世尊足。問訊如來興居輕利。遊步康強
T02n0125_p0572a18║乎。訓化盲冥。得無勞耶。　復作是語。此舍衛
T02n0125_p0572a19║城內普傳此言。沙門瞿曇而作是教。恩愛別
T02n0125_p0572a20║離．怨憎之會。此樂快哉。不審世尊有是言
T02n0125_p0572a21║教耶。　爾時。世尊告竹膊婆羅門曰。於此舍
T02n0125_p0572a22║衛城內。有一長者喪失一子。彼念此子。狂
T02n0125_p0572a23║惑失性。東西馳走。見人便問。誰見我子。然
T02n0125_p0572a24║婆羅門。恩愛別離苦．怨憎會苦。此皆無有歡
T02n0125_p0572a25║樂。昔日此舍衛城中。復有一老母無常。亦
T02n0125_p0572a26║復狂惑不識東西。復有一老父無常。亦復
T02n0125_p0572a27║有兄弟姊妹皆悉無常。彼見此無常之變。
T02n0125_p0572a28║生狂失性不識東西。婆羅門。昔日此舍衛
T02n0125_p0572a29║城中有一人。新迎婦。端正無雙。爾時。彼人
T02n0125_p0572b01║未經幾時。便自貧窮。時。彼婦父母見此
T02n0125_p0572b02║人貧。便生此念。吾當奪女更嫁與餘人。
T02n0125_p0572b03║彼人竊聞婦家父母欲奪吾婦。更嫁與餘
T02n0125_p0572b04║家。爾時。彼人衣裏帶利刀。便往至婦家。當
T02n0125_p0572b05║於爾時。彼婦在牆外紡作。是時。彼人往至
T02n0125_p0572b06║婦父母家問曰。我婦今為所在。婦母報言。卿
T02n0125_p0572b07║婦在牆外陰中紡作。爾時。彼人便往至婦
T02n0125_p0572b08║所。到已。問婦曰。云卿父母欲奪汝更餘嫁
T02n0125_p0572b09║耶。婦報言。信有此語。然我不樂聞此言
T02n0125_p0572b10║耶。爾時。彼人即拔利劍。取婦刺殺。復取利
T02n0125_p0572b11║劍。自刺其腹。並復作是語。我二人俱取
T02n0125_p0572b12║死。婆羅門。當以此方便。知恩愛別離．怨憎
T02n0125_p0572b13║會苦。此皆愁憂。實不可言。　爾時。竹膊婆羅
T02n0125_p0572b14║門白世尊曰。如是。世尊。有此諸惱。實苦不
T02n0125_p0572b15║樂。所以然者。昔我有一子。捨我無常。晝夜
T02n0125_p0572b16║追憶。不離心懷。時我念兒。心意狂惑。馳走
T02n0125_p0572b17║東西。見人便問。誰見我兒。沙門瞿曇今所
T02n0125_p0572b18║說者。誠如所言。國事煩多。欲還所止。　世尊
T02n0125_p0572b19║告曰。今正是時。　竹膊婆羅門即從坐起。遶
T02n0125_p0572b20║佛三匝而去。往來至摩利夫人所。以此因
T02n0125_p0572b21║緣具白夫人。　時。摩利夫人復至波斯匿王
T02n0125_p0572b22║所。到已。白大王曰。今欲有所問。唯願大王
T02n0125_p0572b23║事事見報。云何。大王。為念琉璃王子不。
T02n0125_p0572b24║王報言。甚念。愛愍不去心首。　夫人問曰。若
T02n0125_p0572b25║當王子有遷變者。大王。為有憂也。　王復
T02n0125_p0572b26║報言。如是。夫人。如汝所言。　夫人問曰。大
T02n0125_p0572b27║王當知。恩愛別離。皆興愁想。云何。大王。為
T02n0125_p0572b28║念伊羅王子乎。　王報言。我甚愛敬。　夫人
T02n0125_p0572b29║問曰。大王。若當王子有遷變者。有愁憂耶。
T02n0125_p0572c01║王報言。甚有愁憂。　夫人報言。當以此方便。
T02n0125_p0572c02║知恩愛別離。無有歡樂。云何。大王。念薩羅
T02n0125_p0572c03║陀剎利種不。　王報言。甚愛敬念。　夫人言。云
T02n0125_p0572c04║何。大王。若使薩羅陀夫人有變易者。大王
T02n0125_p0572c05║為有憂耶。　王報言。吾有愁憂。　夫人言。大王。
T02n0125_p0572c06║當知恩愛別離。此皆是苦。　夫人言。王念我
T02n0125_p0572c07║不。　王言。我愛念汝。　夫人言。設當我身有變
T02n0125_p0572c08║易者。大王有愁憂乎。　王言。設汝身有變
T02n0125_p0572c09║易。便有愁憂。　大王。當以此方便。知恩愛
T02n0125_p0572c10║別離．怨憎合會。無歡樂心。　夫人言。云何。大王。
T02n0125_p0572c11║念迦尸．拘薩羅人民乎。　王言。我甚愛念迦
T02n0125_p0572c12║尸．拘薩羅人民。　夫人言。迦尸．拘薩羅人民設
T02n0125_p0572c13║當變易者。大王有愁憂乎。　王言。迦尸．拘薩
T02n0125_p0572c14║羅人民當有變易者。我命不存。況言愁憂
T02n0125_p0572c15║乎。所以然者。我因迦尸．拘薩羅國人民力。
T02n0125_p0572c16║當得自存。以此方便。知命尚不存。何況不
T02n0125_p0572c17║生愁憂乎。　夫人言。以此知之。恩愛別離。皆
T02n0125_p0572c18║有此苦。無有歡樂。　爾時。王波斯匿右膝著
T02n0125_p0572c19║地。叉手合掌而向世尊。作是說。甚奇。甚奇。
T02n0125_p0572c20║彼世尊而說此法。若當彼沙門瞿曇來者。
T02n0125_p0572c21║爾乃可得共言論。　復語夫人。自今以後。
T02n0125_p0572c22║當更看汝勝於常日。所著服飾與吾無異。
T02n0125_p0572c23║爾時。世尊聞摩利夫人與大王立此論本。
T02n0125_p0572c24║告諸比丘。摩利夫人甚大聰明。設當王波斯
T02n0125_p0572c25║匿問我此語者。我亦當以此義向彼王
T02n0125_p0572c26║說之。如夫人向王所說而無有異。　又告
T02n0125_p0572c27║諸比丘。我聲聞中第一得證優婆斯。篤信牢
T02n0125_p0572c28║固。所謂摩利夫人是。　爾時。諸比丘聞佛所說。
T02n0125_p0572c29║歡喜奉行。
T02n0125_p0573a01║　　　（四）　聞如是。　一時。佛在拔祇國尸牧摩羅山
T02n0125_p0573a02║鬼林鹿園中。　爾時。那憂羅公長者往至世
T02n0125_p0573a03║尊所。頭面禮足。在一面坐。須臾。退坐白世
T02n0125_p0573a04║尊曰。我今年朽。加復抱病。多諸憂惱。唯願
T02n0125_p0573a05║世尊隨時教訓。使眾生類長夜獲安隱。　爾
T02n0125_p0573a06║時。世尊告長者曰。如汝所言。身多畏痛。何
T02n0125_p0573a07║可恃怙。但以薄皮而覆其上。長者當知。其
T02n0125_p0573a08║有依憑此身者。正可須臾之樂。此是愚心。
T02n0125_p0573a09║非智慧者所貴。是故。長者。雖心有病。令
T02n0125_p0573a10║心無病。如是。長者。當作是學。　爾時。長者聞
T02n0125_p0573a11║說斯言。從坐起。禮世尊足。便退而去。　爾
T02n0125_p0573a12║時。長者復作是念。我今可往至尊者舍利弗
T02n0125_p0573a13║所問斯義。舍利弗去彼不遠。在樹下坐。
T02n0125_p0573a14║是時。那優羅公往至舍利弗所。頭面禮足。在
T02n0125_p0573a15║一面坐。　是時。舍利弗問長者。顏貌和悅。諸
T02n0125_p0573a16║根寂靜。必有所因。長者。故當從佛聞法耶。
T02n0125_p0573a17║時。長者白舍利弗言。云何。尊者舍利弗。顏貌
T02n0125_p0573a18║焉得不和悅乎。所以然者。向者世尊以
T02n0125_p0573a19║甘露之法。溉灌胸懷。　舍利弗言。云何。長者。
T02n0125_p0573a20║以甘露之法。溉灌胸懷。　長者報言。於是。
T02n0125_p0573a21║舍利弗。我至世尊所。頭面禮足。在一面坐。
T02n0125_p0573a22║爾時。我白世尊曰。年朽長大。恒抱疾病。多
T02n0125_p0573a23║諸苦痛。不可稱計。唯願世尊分別此身。
T02n0125_p0573a24║普使眾生。獲此安隱。爾時。世尊便告我言。
T02n0125_p0573a25║如是。長者。此身多諸衰苦。但以薄皮而
T02n0125_p0573a26║覆其上。長者當知。其有恃怙此身者。正可
T02n0125_p0573a27║有斯須之樂。不知長夜受苦無量。是故。長
T02n0125_p0573a28║者。此身雖有患。當使心無患。如是。長
T02n0125_p0573a29║者。當作是學世尊以此甘露之法。而見溉
T02n0125_p0573b01║灌。　舍利弗言。云何。長者。更不重問如來此
T02n0125_p0573b02║義乎。云何身有患心無患。云何身有病
T02n0125_p0573b03║心無病。　長者白舍利弗言。實無此辯重問
T02n0125_p0573b04║世尊。身有患心有患。身有患心無患。尊者
T02n0125_p0573b05║舍利弗必有此辯。願具分別。　舍利弗言。諦
T02n0125_p0573b06║聽。諦聽。善思念之。吾當與汝廣演其義。　對
T02n0125_p0573b07║曰。如是。舍利弗。從彼受教。　舍利弗告長
T02n0125_p0573b08║者曰。於是。長者。凡夫之人不見聖人。不
T02n0125_p0573b09║受聖教。不順其訓。亦不見善知識。不與
T02n0125_p0573b10║善知識從事。彼計色為我。色是我所。我是
T02n0125_p0573b11║色所。色中有我。我中有色。彼色．我色合會
T02n0125_p0573b12║一處。彼色．我色以集一處。色便敗壞。遷移
T02n0125_p0573b13║不停。於中復起愁憂苦惱。痛．想．行．識皆觀
T02n0125_p0573b14║我有識。識中有我。我中有識。彼識．我識合
T02n0125_p0573b15║會一處。彼識．我識以會一處。識便敗壞。遷
T02n0125_p0573b16║移不停。於中復起愁憂苦惱。如是。長者。
T02n0125_p0573b17║身亦有患。心亦有患。　長者問舍利弗曰。云
T02n0125_p0573b18║何身有患心無患耶。　舍利弗言。於是。長者。
T02n0125_p0573b19║賢聖弟子承事聖賢。修行禁法。與善知識
T02n0125_p0573b20║從事。親近善知識。彼亦不觀我有色。不
T02n0125_p0573b21║見色中有我。我中有色。不見色是我所。我
T02n0125_p0573b22║是色所。彼色遷轉不住。彼色以移易。不
T02n0125_p0573b23║生愁憂．苦惱．憂色之患。亦復不見痛．想．行．
T02n0125_p0573b24║識。不見識中有我。我中有識。亦不見識我
T02n0125_p0573b25║所。亦不見我所識。彼識．我識以會一處。識
T02n0125_p0573b26║便敗壞。於中不起愁憂．苦惱。如是。長者。
T02n0125_p0573b27║身有患而心無患。是故。長者。當作是習。
T02n0125_p0573b28║遺身去心。亦無染著。長者。當作是學。　爾
T02n0125_p0573b29║時。那憂羅公聞舍利弗所說。歡喜奉行。
T02n0125_p0573c01║　　　（五）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0573c02║園。　爾時。世尊與數千萬眾。前後圍遶而為說
T02n0125_p0573c03║法。爾時。江側婆羅門身負重擔。便至世尊
T02n0125_p0573c04║所。到已捨擔。一面在世尊所。默然而住。爾時。
T02n0125_p0573c05║彼婆羅門作是思惟。今日沙門瞿曇與數
T02n0125_p0573c06║千萬眾。前後圍遶而為說法。我今清淨。與沙
T02n0125_p0573c07║門瞿曇等無有異。所以然者。沙門瞿曇食
T02n0125_p0573c08║好粳糧。種種餚饌。今我食果蓏以自濟命。
T02n0125_p0573c09║爾時。世尊以知婆羅門心中所念。告諸比
T02n0125_p0573c10║丘。其有眾生以二十一結染著心者。當
T02n0125_p0573c11║觀彼人必墮惡趣。不生善處。云何為二十
T02n0125_p0573c12║一結。瞋心結．恚害心結．睡眠心結．調戲心
T02n0125_p0573c13║結．疑是心結．怒為心結．忌為心結．惱為心結．
T02n0125_p0573c14║疾為心結．憎為心結。無慚心結．無愧心結．幻
T02n0125_p0573c15║為心結．姦為心結．偽為心結．諍為心結．憍為
T02n0125_p0573c16║心結．慢為心結。妒為心結．增上慢為心結．
T02n0125_p0573c17║貪為心結。諸比丘。若有人有此二十一結染
T02n0125_p0573c18║著心者。當觀其人必墮惡趣。不生善處。猶
T02n0125_p0573c19║如白[疊*毛]新衣。久久朽故。多諸塵垢。意欲染
T02n0125_p0573c20║成其色。青．黃．赤．黑終不得成。何以故。以有
T02n0125_p0573c21║塵垢故。如是。比丘。若有人以此二十一
T02n0125_p0573c22║結染著心者。當觀其人必墮惡趣。不生
T02n0125_p0573c23║善處。　設復有人無此二十一結染著心者。
T02n0125_p0573c24║當知斯人必生天上。不墮地獄中。猶如新
T02n0125_p0573c25║淨白[疊*毛]。隨意欲作何色。青．黃．赤．黑必成其
T02n0125_p0573c26║色。終不敗壞。所以然者。以其淨故。此亦
T02n0125_p0573c27║如是。其有無此二十一結染著心者。當觀
T02n0125_p0573c28║其人必生天上。不墮惡趣。　若彼賢聖弟子
T02n0125_p0573c29║起瞋恚心結。觀已。便能息之。起恚害心結．
T02n0125_p0574a01║起睡眠心結．起調戲心結．起疑心結．起怒
T02n0125_p0574a02║心結．起忌心結．起惱心結．起疾心結．起
T02n0125_p0574a03║憎心結．起無慚心結．起無愧心結．起幻心
T02n0125_p0574a04║結．起姦心結．起偽心結．起諍心結．起憍心
T02n0125_p0574a05║結．起慢心結．起妒心結．起增上慢心結．起
T02n0125_p0574a06║貪心結。　若彼賢聖弟子無瞋．無恚．無有愚惑。
T02n0125_p0574a07║心意和悅。以慈心普滿一方而自娛樂。二
T02n0125_p0574a08║方．三方．四方亦爾。四維上下。於一切中。一
T02n0125_p0574a09║切亦一切。一切世間以無限無量。不可
T02n0125_p0574a10║稱計。心無恚怒而自遊戲。以此慈心。遍滿
T02n0125_p0574a11║其中。得歡喜已。心意便正。　復以悲心普滿
T02n0125_p0574a12║一方而自娛樂。二方．三方．四方亦爾。四維上
T02n0125_p0574a13║下。於一切中。一切亦一切。一切世間以無
T02n0125_p0574a14║量無限。不可稱計。心無恚怒而自遊戲。以
T02n0125_p0574a15║此悲心。遍滿其中。得歡喜已。心意便正。　復
T02n0125_p0574a16║以喜心普滿一方而自娛樂。二方．三方．四
T02n0125_p0574a17║方亦爾。四維上下。於一切中。一切亦一切。
T02n0125_p0574a18║一切世間。以無量無限不可稱計。心無恚
T02n0125_p0574a19║怒而自遊戲。以此喜心。遍滿其中。得歡喜
T02n0125_p0574a20║已。心意便正。復以護心普滿一方而自娛
T02n0125_p0574a21║樂。二方．三方．四方亦爾。四維上下。於一切中。
T02n0125_p0574a22║一切亦一切。一切世間以無量無限不可
T02n0125_p0574a23║稱計。心無恚怒而自遊戲。以此護心。遍滿
T02n0125_p0574a24║其中。得歡喜已。心意便正。　便於如來所成
T02n0125_p0574a25║於信根。根本不移。豎高顯幢。不可移動。
T02n0125_p0574a26║諸天．龍．神．阿須倫．沙門．婆羅門。或世人民。於
T02n0125_p0574a27║中得歡喜。心意便正。此是如來．至真．等正覺．
T02n0125_p0574a28║明行足為．善逝．世間解．無上士．道法御．天人
T02n0125_p0574a29║師。號佛．眾祐。於中得歡喜。心意便正。亦復
T02n0125_p0574b01║成就於法。如來法者。甚為清淨。不可移動。
T02n0125_p0574b02║人所愛敬。如是智者當作是觀。便於中
T02n0125_p0574b03║而得歡喜。亦復成就於眾。如來聖眾甚為
T02n0125_p0574b04║清淨。性行純和。法法成就。戒成就．三昧成
T02n0125_p0574b05║就．智慧成就．解脫成就．解脫見慧成就。聖眾
T02n0125_p0574b06║者。四雙八輩。此是如來聖眾。可愛可貴。實
T02n0125_p0574b07║可承事。於中得歡喜。心意便正。　彼復以此
T02n0125_p0574b08║三昧。心清淨無瑕穢。諸結便盡。亦無沾
T02n0125_p0574b09║污。性行柔軟。逮於神通。便得自識無量宿
T02n0125_p0574b10║命事。所從來處。靡不知之。若一生．二生．三
T02n0125_p0574b11║生．四生．五生．十生．二十生．三十生．四十生．五
T02n0125_p0574b12║十生．百生．千生．百千生。成敗劫．不成敗劫．成
T02n0125_p0574b13║敗不成敗劫．無數成敗劫．無數不成敗劫。我
T02n0125_p0574b14║曾在彼。字某．名某．姓某。如是生．如是食．受
T02n0125_p0574b15║如是苦樂。受命長短。從彼終生彼間。從
T02n0125_p0574b16║彼終生此間。如是自識無數宿命事。　復以
T02n0125_p0574b17║此三昧。心清淨無瑕穢。知眾生心所念之
T02n0125_p0574b18║事。彼復以天眼觀眾生類。有生者．有終者。
T02n0125_p0574b19║善色．醜色。善趣．惡趣。若好．若醜。隨眾生行所
T02n0125_p0574b20║作果報。皆悉知之。或有眾生。身行惡。口行
T02n0125_p0574b21║惡。心行惡。誹謗賢聖。邪見造邪見行。身壞
T02n0125_p0574b22║命終。生三惡道。趣泥黎中。或復有眾生。身
T02n0125_p0574b23║行善。口行善。意行善。不誹謗賢聖。正見．無
T02n0125_p0574b24║有邪見。身壞命終。生天上善處。是謂清淨
T02n0125_p0574b25║天眼觀眾生類。有生者．有終者。善色．醜色。善
T02n0125_p0574b26║趣．惡趣。若好．若醜。隨眾生行所作果報。皆悉
T02n0125_p0574b27║知之。　彼復以此三昧。心清淨無瑕穢。無有
T02n0125_p0574b28║結使。心性柔軟。逮於神通。復以漏盡通而
T02n0125_p0574b29║自娛樂。彼觀此苦。如實知之。復觀苦習。
T02n0125_p0574c01║復觀苦盡。復觀苦出要。如實知之。彼作是
T02n0125_p0574c02║觀已。欲漏心得解脫。有漏心．無明漏心得
T02n0125_p0574c03║解脫。已得解脫。便得解脫智。生死已盡。梵
T02n0125_p0574c04║行已立。所作已辦。更不復受有。如實知之。
T02n0125_p0574c05║如是。比丘。賢聖弟子心得解脫。雖復食粳
T02n0125_p0574c06║糧．善美種種餚膳。摶若須彌。終無有罪。所
T02n0125_p0574c07║以然者。以無欲．盡愛故。以無瞋．盡恚故。
T02n0125_p0574c08║以無愚癡．盡愚癡故。是謂比丘中比丘。則
T02n0125_p0574c09║內極沐浴已。　爾時。江側婆羅門白世尊曰。瞿
T02n0125_p0574c10║曇沙門。可往至孫陀羅江側沐浴。　世尊告
T02n0125_p0574c11║曰。云何。婆羅門。名之為孫陀羅江水。　婆羅
T02n0125_p0574c12║門曰。孫陀羅江水是福之深淵。世之光明。
T02n0125_p0574c13║其有人物在彼河水浴者。一切諸惡皆悉
T02n0125_p0574c14║除盡。　爾時。世尊便說此偈。
T02n0125_p0574c15║　此身無數劫　　經歷彼河浴
T02n0125_p0574c16║　及諸小陂池　　靡不悉周遍
T02n0125_p0574c17║　愚者常樂彼　　闇行不清淨
T02n0125_p0574c18║　宿罪內充軀　　彼河焉能救
T02n0125_p0574c19║　淨者常快樂　　禁戒清亦快
T02n0125_p0574c20║　清者作清行　　彼願必果成
T02n0125_p0574c21║　設護不與取　　行慈不殺生
T02n0125_p0574c22║　守誠不妄語　　心等無增減
T02n0125_p0574c23║　汝今於此浴　　必獲安隱處
T02n0125_p0574c24║　彼河何所至　　猶盲投乎冥
T02n0125_p0574c25║爾時。婆羅門白世尊曰。止。止。瞿曇。猶如[身*婁]
T02n0125_p0574c26║者得伸。闇者見明。迷者示道。於闇室然
T02n0125_p0574c27║明。無目者為作眼目。如是。沙門瞿曇。無數
T02n0125_p0574c28║方便說此妙法。願聽為道。　爾時。江側婆羅
T02n0125_p0574c29║門即得作道。受具足戒。所以族姓子。出家
T02n0125_p0575a01║學道。修無上梵行。生死已盡。梵行已立。所作
T02n0125_p0575a02║已辦。更不復受有。如實知之。是時。尊者孫
T02n0125_p0575a03║陀羅諦利即成阿羅漢。　爾時。尊者孫陀羅諦
T02n0125_p0575a04║利聞佛所說。歡喜奉行。
T02n0125_p0575a05║　　　（六）　聞如是。　一時。佛在羅閱城耆闍崛山
T02n0125_p0575a06║中。與大比丘五百人俱。　爾時。釋提桓因日
T02n0125_p0575a07║時已過。向暮便往至世尊所。頭面禮足在
T02n0125_p0575a08║一面坐。　爾時。釋提桓因即以偈頌問如來
T02n0125_p0575a09║義。
T02n0125_p0575a10║　能說能宣布　　渡流成無漏
T02n0125_p0575a11║　以渡生死淵　　今問瞿曇義
T02n0125_p0575a12║　我觀此眾生　　所作福祐業
T02n0125_p0575a13║　造行若干種　　施誰福最尊
T02n0125_p0575a14║　尊今靈鷲山　　唯願演此義
T02n0125_p0575a15║　知釋意所趣　　亦為施者宣
T02n0125_p0575a16║　四趣造福無　　四果具足成
T02n0125_p0575a17║　諸學得跡人　　宜信奉其法
T02n0125_p0575a18║　無欲亦無恚　　愚盡成無漏
T02n0125_p0575a19║　盡度一切淵　　施彼成大果
T02n0125_p0575a20║　諸此眾生類　　所作福德業
T02n0125_p0575a21║　造行若干種　　施僧獲福多
T02n0125_p0575a22║　此眾度無量　　猶海出珍寶
T02n0125_p0575a23║　聖眾亦如是　　演慧光明法
T02n0125_p0575a24║　瞿曇彼善處　　能施眾僧者
T02n0125_p0575a25║　獲福不可計　　最勝之所說
T02n0125_p0575a26║爾時。釋提桓因聞佛所說已。即禮佛足。便
T02n0125_p0575a27║於彼退而去。爾時。釋提桓因聞佛所說。歡喜
T02n0125_p0575a28║奉行。
T02n0125_p0575a29║　　　（七）　聞如是。　一時。佛在羅閱城耆闍崛山中。
T02n0125_p0575b01║與大比丘五百人俱。　爾時。尊者須菩提亦
T02n0125_p0575b02║在王舍城耆闍崛山側。別作屋廬而自禪
T02n0125_p0575b03║思。爾時。尊者須菩提身得苦患。甚為沈重。
T02n0125_p0575b04║便作是念。我此苦痛為從何生。復從何滅。
T02n0125_p0575b05║為至何所。爾時。尊者須菩提便於露地而
T02n0125_p0575b06║敷坐具。直身正意。專精一心。結跏趺坐。思
T02n0125_p0575b07║惟諸入。欲害苦痛。
T02n0125_p0575b08║爾時。釋提桓因知尊者須菩提所念。便以偈
T02n0125_p0575b09║敕波遮旬曰。
T02n0125_p0575b10║　善業脫諸縛　　居在靈鷲山
T02n0125_p0575b11║　今得極重患　　樂空諸根定
T02n0125_p0575b12║　速來往問疾　　覲省尊上顏
T02n0125_p0575b13║　既得獲大福　　種德莫過是
T02n0125_p0575b14║時。波遮旬對曰。如是。尊者。　爾時。釋提桓因
T02n0125_p0575b15║將五百天人及波遮旬。譬如士夫屈伸臂
T02n0125_p0575b16║頃。便從三十三天沒。來至靈鷲山中。離尊
T02n0125_p0575b17║者須菩提不遠。復以此偈語波遮旬曰。
T02n0125_p0575b18║　汝今覺善業　　樂禪三昧定
T02n0125_p0575b19║　柔和清淨音　　今使從禪坐
T02n0125_p0575b20║波遮旬對曰。如是。　爾時。波遮旬從釋提桓
T02n0125_p0575b21║因聞語已。便調琉璃之琴。前至須菩提
T02n0125_p0575b22║所。便以此偈歎須菩提曰。
T02n0125_p0575b23║　結盡永無餘　　諸念不錯亂
T02n0125_p0575b24║　諸塵垢悉盡　　願速從禪覺
T02n0125_p0575b25║　心息渡有河　　降魔度諸結
T02n0125_p0575b26║　功德如大海　　願速從定起
T02n0125_p0575b27║　眼淨如蓮花　　諸穢永不著
T02n0125_p0575b28║　無歸與作歸　　空定速時起
T02n0125_p0575b29║　渡四流無為　　善解無老病
T02n0125_p0575c01║　以脫有為災　　唯尊時定覺
T02n0125_p0575c02║　五百天在上　　釋種躬自來
T02n0125_p0575c03║　欲覲聖尊顏　　解空速時起
T02n0125_p0575c04║爾時。尊者須菩提即從坐起。復歎波遮旬
T02n0125_p0575c05║曰。善哉。波旬。汝今音與琴合。琴與音
T02n0125_p0575c06║合。而無有異。然琴音不離歌音。歌音
T02n0125_p0575c07║不離琴音。二事共合。乃成妙聲。　爾時。釋
T02n0125_p0575c08║提桓因便往至尊者須菩提所。頭面禮足在
T02n0125_p0575c09║一面坐。爾時。釋提桓因白須菩提言。云何
T02n0125_p0575c10║善業所抱患苦有增損乎。今此身病為從
T02n0125_p0575c11║何生。身生耶。意生乎。　爾時。尊者須菩提語釋
T02n0125_p0575c12║提桓因言。善哉。拘翼。法法自生。法法自滅。法
T02n0125_p0575c13║法相動。法法自息。猶如。拘翼。有毒藥。復有
T02n0125_p0575c14║害毒藥。天帝釋。此亦如是。法法相亂。法法
T02n0125_p0575c15║自息。法能生法。黑法用白法治。白法用
T02n0125_p0575c16║黑法治。天帝釋。貪欲病者用不淨治。瞋恚
T02n0125_p0575c17║病者用慈心治。愚癡病者用智慧治。如是。
T02n0125_p0575c18║釋提桓因。一切所有皆歸於空。無我．無人。
T02n0125_p0575c19║無壽．無命。無士．無夫。無形．無像。無男．無
T02n0125_p0575c20║女。猶如。釋提桓因。風壞大樹。枝葉彫落。雷
T02n0125_p0575c21║雹壞苗。華果初茂。無水自萎。天降時雨。生
T02n0125_p0575c22║苗得存。如是。天帝釋。法法相亂。法法自定。
T02n0125_p0575c23║我本所患疼痛苦惱。今日已除。無復患苦。
T02n0125_p0575c24║是時。釋提桓因白須菩提言。我亦有愁憂
T02n0125_p0575c25║苦惱。今聞此法無復有愁憂。眾事猥多。欲
T02n0125_p0575c26║還天上。已亦有事及諸天事。皆悉猥多。　時。
T02n0125_p0575c27║須菩提言。今正是時。宜可時去。　是時。釋提桓
T02n0125_p0575c28║因即從坐起。前禮須菩提足。遶三匝而去。
T02n0125_p0575c29║是時。尊者須菩提便說此偈。
T02n0125_p0576a01║　能仁說此語　　根本悉具足
T02n0125_p0576a02║　智者獲安隱　　聞法息諸病
T02n0125_p0576a03║爾時。釋提桓因聞尊者須菩提所說。歡喜奉
T02n0125_p0576a04║行。
T02n0125_p0576a05║　調達及二經　　皮及利師羅
T02n0125_p0576a06║　竹膞．孫陀利　　善業．釋提桓
T02n0125_p0576a07║增壹阿含經卷第六