【經文資訊】大正新脩大藏經 第三冊 No. 163《妙色王因緣經》
【版本記錄】CBETA 電子佛典 V1.10 (Big5) 普及版，完成日期：2007/09/21
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# Taisho Tripitaka Vol. 3, No. 163 妙色王因緣經
# CBETA Chinese Electronic Tripitaka V1.10 (Big5) Normalized Version, Release Date: 2007/09/21
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by Jasmine
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T03n0163_p0390c23║
T03n0163_p0390c24║　　No. 163
T03n0163_p0390c25║佛說妙色王因緣經
T03n0163_p0390c26║
T03n0163_p0390c27║　　　　大唐三藏法師義淨奉　制譯
T03n0163_p0390c28║如是我聞：　一時，薄伽梵在室羅伐城逝多林
T03n0163_p0390c29║給孤獨園。　爾時世尊從定起已，為諸四眾演
T03n0163_p0391a01║說無上甘露妙法。時有無量百千大眾前後
T03n0163_p0391a02║圍遶，諸根不動聽聞法要。　時諸苾芻既見大
T03n0163_p0391a03║眾身心寂靜慇懃聽法，咸皆有疑白佛言：「世
T03n0163_p0391a04║尊！唯願慈悲為斷疑網；如來大師無上法
T03n0163_p0391a05║王，今此座中聽法諸人，何故慇懃身心不
T03n0163_p0391a06║動，聽聞妙法如飲甘露？」
T03n0163_p0391a07║世尊告曰：「汝等苾芻！我於往昔為求法故，
T03n0163_p0391a08║敬心殷重，汝等諦聽！善思念之！吾當為汝
T03n0163_p0391a09║說彼因緣。　「乃往古昔，於婆羅[病-丙+尼]斯大城中，有
T03n0163_p0391a10║王名曰妙色，以法化世，國土豐樂、人民熾盛；
T03n0163_p0391a11║無諸鬥戰、詐偽怨賊，亦無病苦、災橫之事。稻
T03n0163_p0391a12║蔗牛羊在處充滿，亦無瓦礫荒梗棘刺，恩育
T03n0163_p0391a13║兆人如觀一子。其王敬信，意樂賢善，自利利
T03n0163_p0391a14║人，發堅固願，有慈心、希大法，愍人眾、愛群官，
T03n0163_p0391a15║除去慳貪，常為大捨。王之夫人名曰妙容，顏
T03n0163_p0391a16║貌端正，威儀詳審，眾德圓滿，人所愛樂。其王
T03n0163_p0391a17║唯有一男，名端正子。年雖幼小忠孝仁慈，
T03n0163_p0391a18║王所愛念無離左右。　「後於異時，其妙色王心
T03n0163_p0391a19║悕勝法，召集群僚而告之曰：『我於妙法情
T03n0163_p0391a20║生渴仰，卿等宜應為我詢訪。』時諸大臣前白
T03n0163_p0391a21║王曰：『大王當知，大覺世尊出興世者，方有妙
T03n0163_p0391a22║法。』王報臣曰：『今雖無佛，試為我求。』時王即
T03n0163_p0391a23║便以箱盛妙金寶懸於幢上，鳴鼓宣令普告
T03n0163_p0391a24║四方：『若有為我宣勝法者，我以金箱報其恩
T03n0163_p0391a25║德，廣設音樂而慶讚之。』如是詔召經歷多
T03n0163_p0391a26║時，竟無一人能為說法，時王渴仰懷憂而
T03n0163_p0391a27║住。
T03n0163_p0391a28║「爾時帝釋，遍觀下界，誰善誰惡？誰於勝因情
T03n0163_p0391a29║無懈倦？遂見此王為法憂惱，便作是念：『此
T03n0163_p0391b01║妙色王久悕勝法，我當試之，其事虛實？』遂即
T03n0163_p0391b02║化作大藥叉，身手足異常，面目可畏，來至眾
T03n0163_p0391b03║中而白王曰：『仁求勝法，我能說之。』王聞法音
T03n0163_p0391b04║歡喜踊躍，告藥叉曰：『密跡主有妙法者，幸願
T03n0163_p0391b05║為說，我當諦聽！』藥叉告曰：『大王今者，生輕
T03n0163_p0391b06║法心，謂為易得即令宣說。事不應然，我身飢
T03n0163_p0391b07║虛，何能為說？』王聞語已，尋命膳官，所有上
T03n0163_p0391b08║食速宜奉進。藥叉告曰：『王廚之食，非我所
T03n0163_p0391b09║餐，唯人熱血肉是我常食。』王曰：『人之血
T03n0163_p0391b10║肉何可卒求？』藥叉曰：『王之愛子，宜應見與。』王
T03n0163_p0391b11║聞此語，便作是念：『我久辛苦尋求勝法，今聞
T03n0163_p0391b12║法音便成無價。』時端正子在父邊立，聞是語
T03n0163_p0391b13║已，跪白王曰：『唯願父王勿生憂惱，父之所
T03n0163_p0391b14║望當令滿足。可持我身奉密跡主，以充其食。』
T03n0163_p0391b15║王曰：『汝見求法，捨所愛身。善哉，丈夫！隨汝
T03n0163_p0391b16║所樂。』其端正子即便以身奉上藥叉。藥叉受
T03n0163_p0391b17║已，對王大眾分裂其身，噉肉飲血。王雖見此，
T03n0163_p0391b18║慕法情深，了無驚懼。　「時密跡主復告王曰：『我
T03n0163_p0391b19║仍未飽，更與汝妻。』時妙容夫人亦在王側，聞
T03n0163_p0391b20║斯語已，亦同其子身奉藥叉。藥叉受已，噉其
T03n0163_p0391b21║血肉，復告王曰：『然我飢虛尚未充足。』王
T03n0163_p0391b22║便白言：『密跡主！一子已施，妻復重食，尚云
T03n0163_p0391b23║飢虛；隨意當取，我願供給，無退轉心。』藥叉
T03n0163_p0391b24║告曰：『王之自身，宜與我食。』王曰：『善哉！實不
T03n0163_p0391b25║敢吝，然我身死如何聞法？今我先可聽其妙
T03n0163_p0391b26║法；既受持已，當即捨身。』　「是時藥叉共王立
T03n0163_p0391b27║要，即於無量百千萬億大眾之中，說勝妙伽
T03n0163_p0391b28║他曰：
T03n0163_p0391b29║「『由愛故生憂，　　由愛故生怖，
T03n0163_p0391c01║　　若離於愛者，　　無憂亦無怖。』
T03n0163_p0391c02║「王既聞此勝妙法已，心生慶幸，歡悅無量，告
T03n0163_p0391c03║密跡主曰：『我已聞法，如說奉持。今我此身，隨
T03n0163_p0391c04║意當食。』　「時天帝釋，見王為法，身心不動如妙
T03n0163_p0391c05║高山，知其必當證無上覺，捨藥叉像，復天帝
T03n0163_p0391c06║形，信喜內充怡顏前進，一手攜子、一手持
T03n0163_p0391c07║妻，而告王曰：『善哉，善哉！是善丈夫，堅裝甲
T03n0163_p0391c08║冑破煩惱軍，濟度愚迷出生死海，觀斯勇猛，
T03n0163_p0391c09║必當不久能成無上正等菩提。汝之妻、子我
T03n0163_p0391c10║今相付。』時王即便白天帝曰：『善哉，善哉！天
T03n0163_p0391c11║主憍尸迦！降大慈悲，為善知識，已能滿我樂
T03n0163_p0391c12║法之心。』是時天帝於大眾中忽然不現。」
T03n0163_p0391c13║爾時世尊告諸苾芻：「於汝意云何？勿生異念，
T03n0163_p0391c14║彼時妙色王者，即我身是；端正子者，羅怙
T03n0163_p0391c15║羅是；妻妙容者，即耶輸陀羅是。汝等當知，
T03n0163_p0391c16║我往昔時為求法故，捨所愛妻、子及以已身，
T03n0163_p0391c17║尚無所吝，何況餘物。由此緣故，今時所有
T03n0163_p0391c18║一切大眾從我聞法，專心聽受無有疲厭；又
T03n0163_p0391c19║由我昔求法忘勞，今於長夜為眾說法，亦無
T03n0163_p0391c20║疲倦。汝等苾芻，當學於我，恭敬尊重，勤求勝
T03n0163_p0391c21║法；既聞法已，如說修行，勿為放逸。」　爾時諸
T03n0163_p0391c22║苾芻及人天眾聞佛說已，歡喜奉行。
T03n0163_p0391c23║佛說妙色王因緣經