【經文資訊】大正新脩大藏經 第四冊 No. 194《僧伽羅剎所集經》
【版本記錄】CBETA 電子佛典 V1.17 (Big5) 普及版，完成日期：2007/01/03
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 4, No. 194 僧伽羅剎所集經
# CBETA Chinese Electronic Tripitaka V1.17 (Big5) Normalized Version, Release Date: 2007/01/03
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T04n0194_p0115b13║
T04n0194_p0115b14║　　No. 194
T04n0194_p0115b15║　　僧伽羅剎所集經卷上并序
T04n0194_p0115b16║
T04n0194_p0115b17║　　　　符秦罽賓三藏僧伽跋澄等譯
T04n0194_p0115b18║僧伽羅剎者。須賴國人也。佛去世後七百年。
T04n0194_p0115b19║生此國出家學道。遊教諸邦至揵陀越土。甄
T04n0194_p0115b20║陀罽膩王師焉。高明絕世多所述作。此土修
T04n0194_p0115b21║行大道地經其所集也。又著此經憲章。世
T04n0194_p0115b22║尊自始成道迄于淪虛。行無巨細必因事而
T04n0194_p0115b23║演。遊化夏坐莫不曲備。雖普曜本行度世諸
T04n0194_p0115b24║經載佛起居至謂為密。今覽斯經所悟復多
T04n0194_p0115b25║矣。傳其將終。我若立根得力大士誠不虛者。
T04n0194_p0115b26║立斯樹下手援其葉而棄此身。使那羅延力
T04n0194_p0115b27║大象之勢。無能移余如毛髮也。正使就耶維
T04n0194_p0115b28║者當不燋此葉言。然之後便即立終。罽膩王
T04n0194_p0115b29║自臨而不能動。遂以巨緪象挽未始能搖。即
T04n0194_p0115c01║就耶維炎葉不傷。尋昇兜術。與彌勒大士高
T04n0194_p0115c02║談彼宮。將補佛處賢劫第八。以建元二十年。
T04n0194_p0115c03║罽賓沙門僧伽跋澄。齎此經本來詣長安。武
T04n0194_p0115c04║威太守趙文業請令出焉。佛念為譯。慧嵩筆
T04n0194_p0115c05║受。正值慕容作難於近郊。然譯出不襄。余與
T04n0194_p0115c06║法和對檢定之。十一月三十日乃了也。此年
T04n0194_p0115c07║出中阿含六十卷。增一阿含四十六卷。伐鼓
T04n0194_p0115c08║擊柝之中。而出斯一百餘卷。窮通不改其
T04n0194_p0115c09║恬。詎非先師之故跡乎。
T04n0194_p0115c10║僧伽羅剎比丘所集佛行首
T04n0194_p0115c11║爾時菩薩始行時。愍世間故發趣於道。彼出
T04n0194_p0115c12║家故行忍。不相應故。心三昧斷無知故行
T04n0194_p0115c13║金剛智慧。除捨調戲行真諦故除棄意垢。為
T04n0194_p0115c14║直行故為苦行。慈孝父母故心堅牢固不捨
T04n0194_p0115c15║誓願。離欲故為聞饒。已念報恩求解脫故著
T04n0194_p0115c16║袈裟。欲應息住林間故不觀。行者求知親故
T04n0194_p0115c17║知己身縛口行無欺故一切苦本意無所念不
T04n0194_p0115c18║捨有故。
T04n0194_p0115c19║若復菩薩行智慧之時。以所知故名曰智
T04n0194_p0115c20║慧數數於彼行中及諸眾生不解深義長夜勸
T04n0194_p0115c21║勵分別決了智慧。此深此淺清淨其利。此惡
T04n0194_p0115c22║此醜親近善知識。彼法不亂無量無限亦無
T04n0194_p0115c23║增損。猶如劍戟所截皆斷。彼智慧者亦復如
T04n0194_p0115c24║是。現第一義故有共慧明。已意闇閉故開彼
T04n0194_p0115c25║見明與共相應。以諸行故根門具足。無怯弱
T04n0194_p0115c26║故現其威力。欲斷不善財業現其有財業。以
T04n0194_p0115c27║珍寶不可得故如是現珍寶也。以斷命現其
T04n0194_p0115c28║壽命。斷諸結使故是力觀察遠事。與彼分別
T04n0194_p0115c29║皆使決了救彼脆命。以彼愁憂故起歡喜之
T04n0194_p0116a01║心。息意不起故去離惡法而成就善法去邪
T04n0194_p0116a02║就正。以是之故成其智慧力。以生死故欲斷
T04n0194_p0116a03║望見至出要處。猶步世間故遊一切境界。
T04n0194_p0116a04║究竟一切智原使至無為。
T04n0194_p0116a05║　善住不移動　　無有生死畏
T04n0194_p0116a06║　即逮不還處　　消滅三界趣
T04n0194_p0116a07║　百劫所造行　　欲淨眾生類
T04n0194_p0116a08║　無有三世想　　爾能無悕望
T04n0194_p0116a09║是菩薩行諦之時。彼名諦者心無有虛妄言
T04n0194_p0116a10║無有二。常娛樂其中。亦無彼此數數樂彼。寤
T04n0194_p0116a11║寐之中未曾調戲亦不妄語。又聞。昔有王。名
T04n0194_p0116a12║須陀摩。於王宮生統領四域法鼓遠振群
T04n0194_p0116a13║臣人民無不聞者。生如此有德人。往詣池水
T04n0194_p0116a14║浴洗。乘羽寶之車欲出城門。時有婆羅門顏
T04n0194_p0116a15║色端政聰明智慧欲來乞寶。婆羅門即白王
T04n0194_p0116a16║自稱姓名舉手乞言。是時王聞乞丐言聲便
T04n0194_p0116a17║懷歡喜。即報言。止止尊者。須我還國當相救
T04n0194_p0116a18║濟。夫王之法言無有二。即詣彼池浴洗洗已
T04n0194_p0116a19║竟便欲還國。是時有翅飛鬼名羯摩沙波羅。
T04n0194_p0116a20║現其恐怖手執王身。是時彼王即自涕零。是
T04n0194_p0116a21║時彼鬼觀彼王意。云何大王何為啼哭有此
T04n0194_p0116a22║愁憂之心。時菩薩報言。我無有此身想。唯我
T04n0194_p0116a23║許婆羅門財寶。以是之故便懷愁憂。是時彼
T04n0194_p0116a24║鬼即報王言。我未曾聞此甚奇甚特之事世
T04n0194_p0116a25║所希聞。為彼人民故來相試。若今設放王去
T04n0194_p0116a26║當復還不。時王甚懷喜悅。是時彼鬼身有兩
T04n0194_p0116a27║翅飛在虛空。觀其所說即放使去。是時菩薩
T04n0194_p0116a28║還國歡喜以財與彼婆羅門。實無有虛施不
T04n0194_p0116a29║有悔有是審諦之言。是時國王即詣彼鬼所
T04n0194_p0116b01║自稱姓名。今已到此。是時彼鬼見王形貌即
T04n0194_p0116b02║便驚怖有是實言。王顏色不變除去瞋怒無
T04n0194_p0116b03║殺害意。便作是語。甚奇甚特未曾所聞。說此
T04n0194_p0116b04║偈言。
T04n0194_p0116b05║　我堪飲惡毒　　洋銅灌口中
T04n0194_p0116b06║　利刀割其體　　誰敢害法王
T04n0194_p0116b07║　宿福生王族　　觀德無有比
T04n0194_p0116b08║　勇猛實不虛　　應相為國主
T04n0194_p0116b09║　我今當尊敬　　從王不復殺
T04n0194_p0116b10║　改往修善行　　眾生隨所樂
T04n0194_p0116b11║是時菩薩行柔和之時。彼心柔和有此名聲。
T04n0194_p0116b12║言不卒暴。欲求法故常護彼意。未曾起怨惡
T04n0194_p0116b13║不生悕望。口不吐惡言。為愚癡故現其智慧。
T04n0194_p0116b14║除心垢故皆悉稱名。無有若干吾我想不隨
T04n0194_p0116b15║幻。諸佛所擁護於此獲如是德。亦無姦偽如
T04n0194_p0116b16║是之穢皆悉避之。於中得柔和之心。善根本
T04n0194_p0116b17║具足人所愛念。不惜身命神仙所嘆譽。如是
T04n0194_p0116b18║柔和觀彼善惡之報。彼智功德具足如所說。
T04n0194_p0116b19║善本不斷貧窮之者。施以金銀珍寶除去諸
T04n0194_p0116b20║穢。壽十歲時遭遇厄難。所欲自在亦不殺生。
T04n0194_p0116b21║善身造業心所生財口所傳教。行所造業除
T04n0194_p0116b22║去穢惡所覆蓋者。爾時諸比丘世間有身已
T04n0194_p0116b23║得休息。非己所有悉盡無餘如是已盡。以是
T04n0194_p0116b24║之故當去離染著前世所造者。彼已盡更不
T04n0194_p0116b25║復造已。斷根本苦休壞敗。如是說已作是法
T04n0194_p0116b26║住於此深妙法中。如手執輪六月不懈。諸佛
T04n0194_p0116b27║世尊皆悉覺知皆悉成就。於是便說偈言。
T04n0194_p0116b28║　不造諛諂意　　覺知邪法業
T04n0194_p0116b29║　本亦不造此　　當作如是觀
T04n0194_p0116c01║　勇猛意如海　　柔和不麤穬
T04n0194_p0116c02║　頭面稽首禮　　無著世希有
T04n0194_p0116c03║是時菩薩慈孝於父母時。性有報恩恭敬承
T04n0194_p0116c04║事。遠惡就善隨時供給。夙起夜寐瞻父母意
T04n0194_p0116c05║無事不辦。所約教訓未曾違失。有如是柔和
T04n0194_p0116c06║之心。以是之故有如是事。心所修行常自觀
T04n0194_p0116c07║察當辦何事。所聞教誡尋即知之。常懷歡喜
T04n0194_p0116c08║一切愛敬。念盡知父母之心。常念欲報恩無
T04n0194_p0116c09║麤穬言此無處所。又聞。昔者未成菩薩時為
T04n0194_p0116c10║大象王。端正無雙頭眼肌毛皆悉端正觀無
T04n0194_p0116c11║厭足。耳滿充備眾象中。長牙瓜方政有娛
T04n0194_p0116c12║樂之心。脣齒純赤頭耳滿具。形體方圓極大
T04n0194_p0116c13║高廣猶高山峻。行步庠序七處滿足猶青蓮
T04n0194_p0116c14║花。行步庠序無所罣礙。龍女所生遊山澤中
T04n0194_p0116c15║色如白雪。便為獵者所獲將彼去時。是時山
T04n0194_p0116c16║野樹木皆悉屈申。水自涌沸將至所止。與
T04n0194_p0116c17║種種甘饌飲食亦不肯食。是時象師在前長
T04n0194_p0116c18║跪叉手。白彼象言便說此偈。
T04n0194_p0116c19║　我本造善本　　降此神象來
T04n0194_p0116c20║　何為不肯食　　如有怨恨心
T04n0194_p0116c21║是時彼神象便答偈言。
T04n0194_p0116c22║　我母無有目　　羸瘦懷愁惱
T04n0194_p0116c23║　憶彼不能食　　是故願見恕
T04n0194_p0116c24║於彼深山中不食。飢渴必當命終。甚痛甚苦
T04n0194_p0116c25║毒。各當共別離。以是愁憂亦不能食亦不飲
T04n0194_p0116c26║水。無有果蓏與我母者。二人俱當死。作如
T04n0194_p0116c27║是辛酸語已。時獵師便懷歡喜放使去。於彼
T04n0194_p0116c28║拘薩羅國。有一止住處隱學士名曰睒施。行
T04n0194_p0116c29║十善功德備具持瓶行取水。是時拘薩羅國
T04n0194_p0117a01║王出行遊獵。追逐麋鹿於山中射著。喚呼便
T04n0194_p0117a02║憂父母。猶如飛鳥無有兩翅。父母年老目盲
T04n0194_p0117a03║無所見。今被毒箭俱亦當死。父母修四等心。
T04n0194_p0117a04║便說此偈。
T04n0194_p0117a05║　惟我父母老　　目冥無所睹
T04n0194_p0117a06║　父母生子時　　欲得蒙其力
T04n0194_p0117a07║　自覺而覺人　　一切同自相
T04n0194_p0117a08║　如彼色聲聞　　智者自息意
T04n0194_p0117a09║　最勝愍萌類　　皆至彼道場
T04n0194_p0117a10║　起者盡滅度　　是世最妙義
T04n0194_p0117a11║最初發意名菩薩者。有如是眾行。消滅無明
T04n0194_p0117a12║諸覆蓋者。一切無明皆使至有明。無有能除
T04n0194_p0117a13║無明者。欲現有明智慧所修行除其所覺者。
T04n0194_p0117a14║如是菩薩觀察。是時於眾生類而行大慈。愍
T04n0194_p0117a15║世間故發趣於道。皆是愛著亦不自任力勢
T04n0194_p0117a16║除其所覺者。如是菩薩觀察。是時於眾生類
T04n0194_p0117a17║而起大慈。眾生為色所縛。為欲愛縛著。無能
T04n0194_p0117a18║有解色者除其智者。如是菩薩觀察。是時於
T04n0194_p0117a19║眾生類而發大慈。眾生為陰怨憎二念相繫
T04n0194_p0117a20║縛。無有能覺此除其智者。如是菩薩觀察。是
T04n0194_p0117a21║時於眾生類而起大慈。眾生為苦重擔為苦
T04n0194_p0117a22║所害。無有能度此苦擔者除其智者。如是菩
T04n0194_p0117a23║薩觀察。是時於眾生類而發大慈。眾生類常
T04n0194_p0117a24║懷恐懼。百苦并至無有能除其恐畏者除其
T04n0194_p0117a25║智者。如是菩薩觀察。是時於眾生類而起大
T04n0194_p0117a26║慈。眾生之類遭遇飢饉渴愛無厭。無有能脫
T04n0194_p0117a27║此飢饉者除其智者。如是菩薩觀察。是時於
T04n0194_p0117a28║眾生類而起大慈。眾生之類為因病所逼。一
T04n0194_p0117a29║病動百病增。無有能脫此病者除其智者。如
T04n0194_p0117b01║是菩薩觀察。是時於眾生類而起大慈。眾生
T04n0194_p0117b02║之類生老病死。常自追身而厭患之。無有能
T04n0194_p0117b03║脫此生老病死使至無為者除其智者。如是
T04n0194_p0117b04║菩薩觀察。是時於眾生類而起大慈。眾生之
T04n0194_p0117b05║類眾事總猥著有常想。無有能除其總猥者
T04n0194_p0117b06║除其智者。如是菩薩觀察。是時於眾生類而
T04n0194_p0117b07║起大慈。若眾生之類所為事不辦。志性荒亂
T04n0194_p0117b08║無有能究竟其事者除其智者。如是菩薩觀
T04n0194_p0117b09║察。是時於眾生類而起大慈。眾生之類貪著
T04n0194_p0117b10║少味經歷眾苦。無有能脫此苦惱者除其智
T04n0194_p0117b11║者。如是菩薩觀察。是時於眾生類而起大慈。
T04n0194_p0117b12║眾生之類常懷猶豫。悕望遠正就邪。無有能
T04n0194_p0117b13║斷其狐疑者除其智者。如是菩薩觀察。是時
T04n0194_p0117b14║於眾生類而起大慈。眾生之類有若干見趣。
T04n0194_p0117b15║無有能拔此見趣者除其智者。如是菩薩觀
T04n0194_p0117b16║察。是時於眾生類而起大慈。眾生之類塵垢
T04n0194_p0117b17║著不度彼岸。無能得度彼岸者除其智者。如
T04n0194_p0117b18║是菩薩觀察。是時於眾生類而起大慈。眾生
T04n0194_p0117b19║之類三種火盛而為焚燒。無有能脫此法者。
T04n0194_p0117b20║亦不能以法雨滅者除其智者。如是菩薩觀
T04n0194_p0117b21║察。是時於眾生類而起大慈。眾生之類輪轉
T04n0194_p0117b22║生死無有休息。亦無有能得度彼岸者除其
T04n0194_p0117b23║智者。如是菩薩觀察。是時於眾生類而起大
T04n0194_p0117b24║慈。眾生之類行垢所染著增益生本。無有能
T04n0194_p0117b25║脫此生死者除其智者。如是菩薩觀察。是時
T04n0194_p0117b26║於眾生類而起大慈。眾生之類身處大嶮手
T04n0194_p0117b27║攀脆繩。無能脫此脆繩者除其智者。如是菩
T04n0194_p0117b28║薩觀察。是時於眾生類而起大慈。眾生之類
T04n0194_p0117b29║猶如桑虫子為行所驅逼。亦無有能脫此
T04n0194_p0117c01║使流者除其智者。如是菩薩觀察。是時於眾
T04n0194_p0117c02║生類而起大慈。眾生之類發趣大生死常
T04n0194_p0117c03║懷悕望。亦無能使還止者除其智者。如是菩
T04n0194_p0117c04║薩觀察。是時於眾生類而起大慈。眾生之類
T04n0194_p0117c05║發趣惡道常懷欲行想。無有能安處正道者
T04n0194_p0117c06║除其智者。如是菩薩觀察。是時於眾生類而
T04n0194_p0117c07║起大慈。眾生之類長夜自處幽冥無智之所。
T04n0194_p0117c08║由無有能脫此邪道使處正智者除其智者。
T04n0194_p0117c09║如是菩薩觀察。是時於眾生類而發大發。眾
T04n0194_p0117c10║生之類不照見究竟見賢聖諦。無有能使見
T04n0194_p0117c11║賢聖諦者除其智者。如是菩薩觀察。是時於
T04n0194_p0117c12║眾生類而起大慈。眾生之類長夜處流滯。無
T04n0194_p0117c13║有能脫此流滯者除其智者。如是菩薩觀察。
T04n0194_p0117c14║是時於眾生類而起大慈。眾生之類無有閑
T04n0194_p0117c15║靜。與種種趣相應。無有能脫此閑靜處者除
T04n0194_p0117c16║其智者。如是菩薩觀察。是時於眾生類而起
T04n0194_p0117c17║大慈。眾生之類貪著結使長夜染著。無有能
T04n0194_p0117c18║滅此結使者除其智者。如是菩薩觀察。是時
T04n0194_p0117c19║於眾生類而起大慈。眾生之類遭遇苦難志
T04n0194_p0117c20║性荒亂。無有能使至解脫處者除其智者。如
T04n0194_p0117c21║是菩薩觀察。是時於眾生類而起大慈。眾生
T04n0194_p0117c22║之類謂欲為淨內盛臭處。無有能脫此愛欲
T04n0194_p0117c23║者除其智者。如是菩薩觀察。是時於眾生類
T04n0194_p0117c24║而起大慈。眾生之類謂欲為樂諸陰苦患。無
T04n0194_p0117c25║有能曉第一之義至涅槃者除其智者。如是
T04n0194_p0117c26║菩薩觀察。是時於眾生類而起大慈。眾生之
T04n0194_p0117c27║類著有常想謂不移動。無有能示涅槃之路
T04n0194_p0117c28║者除其智者。如是菩薩觀察。是時於眾生
T04n0194_p0117c29║類而起大慈。眾生之類計吾我想不解法數。
T04n0194_p0118a01║無有能分別法者除其智者。如是菩薩觀察。
T04n0194_p0118a02║是時於眾生類而起大慈。眾生之類不得救
T04n0194_p0118a03║護厭患於涅槃。猶如大狗常守死屍馳走東
T04n0194_p0118a04║西無有休息。愚癡所為今亦如是。與彼狗無
T04n0194_p0118a05║異自無性行。馳走東西不解涅槃義。陰蓋所
T04n0194_p0118a06║覆不悉觀察。菩薩起勇猛意使至彼道便有
T04n0194_p0118a07║是偈。
T04n0194_p0118a08║　多有眾生類　　流轉生死淵
T04n0194_p0118a09║　觀此艱難苦　　安處至涅槃
T04n0194_p0118a10║　陰雲所覆蓋　　無光處幽冥
T04n0194_p0118a11║　智者皆現世　　除雲使光出
T04n0194_p0118a12║爾時菩薩而行此檀。最初始時興起法想。甘
T04n0194_p0118a13║饌香美饒益眾生隨時相應。與第一義相應。
T04n0194_p0118a14║心無悕愛味成就充滿除去眾結。亦無所遠
T04n0194_p0118a15║離。不逆乞者施已無變悔之心。皆是曩昔施
T04n0194_p0118a16║行功德使彼無結著。為眾人荷負重擔。皆棄
T04n0194_p0118a17║結使如今日之施。成其所願欲使眾生所欲
T04n0194_p0118a18║皆獲。從小已來無種種害意。忍諸種種穢患
T04n0194_p0118a19║施功德。漸漸厚導引人民而作船師。數數不
T04n0194_p0118a20║廢於施。常好惠施內自清淨外現穢相。不達
T04n0194_p0118a21║一切者。謂一切眾生除去憍慢無懈惓心。施
T04n0194_p0118a22║心遂增顏色和悅無有怨恨。不自稱譽亦不
T04n0194_p0118a23║自下。愛樂眾生一切所有皆悉惠施。義所成
T04n0194_p0118a24║辦合集人民。數數惠施無變悔心。心意喜悅
T04n0194_p0118a25║嘆譽布施果報遠徹。以金銀珍寶車磲馬瑙
T04n0194_p0118a26║車乘男女城郭皆悉惠施。內無慳嫉愛彼信
T04n0194_p0118a27║施。欲充滿彼悕望具足。欲使彼施果皆悉牢
T04n0194_p0118a28║固。欲使彼乘船得度。以彼施故具足此義。觀
T04n0194_p0118a29║察施果捐棄諸結。眾生貪著除去使無邪見。
T04n0194_p0118b01║除去慳貪隨時生。依法雨而雨是故歸命。
T04n0194_p0118b02║　金銀珍寶施　　車磲馬瑙珠
T04n0194_p0118b03║　瞻彼無厭足　　今禮釋師子
T04n0194_p0118b04║　象馬及天金　　色最為第一
T04n0194_p0118b05║　能施和顏色　　歸命解脫者
T04n0194_p0118b06║　車寶為第一　　珍寶所瓔珞
T04n0194_p0118b07║　顏色皆和悅　　妻子及男女
T04n0194_p0118b08║　金缽盛滿銀　　或盛滿碎金
T04n0194_p0118b09║　彼以歡喜施　　誰勝毘沙門
T04n0194_p0118b10║　和悅以自施　　如果茂盛好
T04n0194_p0118b11║　歡喜而惠施　　彼滿三世界
T04n0194_p0118b12║　男女極端政　　婦身及頭目
T04n0194_p0118b13║　為世而惠施　　誰與此施等
T04n0194_p0118b14║　檀施無過此　　天人所不及
T04n0194_p0118b15║　猶如彼上人　　意大海無底
T04n0194_p0118b16║彼菩薩修行戒時。於彼戒非為無戒。及身口
T04n0194_p0118b17║所行心所起甘露之法。如彼花果擁護其根
T04n0194_p0118b18║必生果實於彼而得皆是人所行。猶如彼士
T04n0194_p0118b19║殺生不與取婬逸及諸放恣。菩薩不飲酒。於
T04n0194_p0118b20║諸戒智慧皆悉具足。除去非戒於道場而常
T04n0194_p0118b21║三昧。遠離犯戒亦不有殺意。物性皆清淨受
T04n0194_p0118b22║彼信施。數數厚味亦無所犯內無所缺去不
T04n0194_p0118b23║就有亦不敷花。依見不腐敗無穢不造新穢
T04n0194_p0118b24║果。所種有新善眠悟無愁。彼眾生色最第一。
T04n0194_p0118b25║由彼功德故善香遠布。受信施故意常牢固。
T04n0194_p0118b26║諸根具足故無所壞敗。智慧住不移故無所
T04n0194_p0118b27║不壞。緣彼人故有所增益。為彼人故擔負苦
T04n0194_p0118b28║惱。因善法故有其處所。無愁惱亦無所染。以
T04n0194_p0118b29║形貌故有服飾。為彼人故有其財寶。無限無
T04n0194_p0118c01║量無有窮盡。從初發意未曾變悔。況復菩薩
T04n0194_p0118c02║禁戒成就。於是便說此偈。
T04n0194_p0118c03║　上下及四方　　諸有聞戒香
T04n0194_p0118c04║　皆悉等具足　　遠欲為最要
T04n0194_p0118c05║　親近善知識　　善者作功德
T04n0194_p0118c06║　善色無有比　　戒香第一福
T04n0194_p0118c07║　諸穢悉休息　　覺我無有我
T04n0194_p0118c08║　最勝後第七　　我今當自禮
T04n0194_p0118c09║若復菩薩行精進時。然彼心有所緣。心亦無
T04n0194_p0118c10║懈惓。出家不可障斷。為眾生故而出家。不移
T04n0194_p0118c11║動故有其力緣。種種眾生有其精進。不可勝
T04n0194_p0118c12║故有其忍。有所長益故示現於世。有其功德
T04n0194_p0118c13║故示現眾生。攝其心意故彼意不移動。為船
T04n0194_p0118c14║師故得到彼岸。以定故不亂。發意躇步則有
T04n0194_p0118c15║所度。以彼眾生故成其所願。欲成道故施象
T04n0194_p0118c16║馬寶車。是時菩薩。於彼眾生有是精進。其有
T04n0194_p0118c17║聞精進名者發趣於道。一身之中所作功德
T04n0194_p0118c18║不可限量。況復如來無數阿僧祇劫所作功
T04n0194_p0118c19║德。端坐道場時降伏外道。經歷生死以精進
T04n0194_p0118c20║意除去愁憂。
T04n0194_p0118c21║　精進最第一　　歸命法王主
T04n0194_p0118c22║　於佛善自覺　　今歸命無等
T04n0194_p0118c23║　彼尊為第一　　法鼓聲遠布
T04n0194_p0118c24║　於覺覺自覺　　是故歸無著
T04n0194_p0118c25║若復菩薩行忍時。無畏無所懼無所染。不觀
T04n0194_p0118c26║彼果報。有其力勢擁護眾生常遠離惡數志
T04n0194_p0118c27║性剛強自省己過。一切眾生皆懷恐怖。使無
T04n0194_p0118c28║恐怖示彼戒律。亦為一切眾生降伏麤穬。去
T04n0194_p0118c29║不善語慈愍眾生。彼無量無限依眾生語。設
T04n0194_p0119a01║有所聞及諸至道跡微妙第一。猶如華果未
T04n0194_p0119a02║常不敷華為風所吹動。山巖處穴採取諸花香
T04n0194_p0119a03║味種種色處所福德音響。眾生之類皆悉喜
T04n0194_p0119a04║聞。猶如蜂王採諸花味以用作蜜。及諸小蜂
T04n0194_p0119a05║而作蜜者。及諸泉源處處流溢。及諸那陀園
T04n0194_p0119a06║快樂無比。有罵詈所為成辦。諸求咒術為彼
T04n0194_p0119a07║示慚愧。眾生修行道者為厄難者而作救護。
T04n0194_p0119a08║名曰忍辱仙人。是時迦藍浮王往入深山欲
T04n0194_p0119a09║獵麋鹿。適入山中見此忍辱仙人便前跪問。
T04n0194_p0119a10║在此深山為求何道。忍答曰求忍。是時大王
T04n0194_p0119a11║不自觀察。亦不觀察行欲有所試。即時便作
T04n0194_p0119a12║是說。我今當截汝手腳。即截彼仙人手腳。復
T04n0194_p0119a13║作是問。汝今為求何道。是時忍答言我求忍
T04n0194_p0119a14║辱道。即時嘆譽忍辱之德。是時大王倍懷瞋
T04n0194_p0119a15║恚欲傷害其命。是時仙人已截手腳。便作誓
T04n0194_p0119a16║願言。使我世世勿懷嗔恚亦不有瞋恚。於彼
T04n0194_p0119a17║大王解知諸法皆悉虛空。復有異仙。人往至
T04n0194_p0119a18║彼仙人所而作是問。云何神仙不起瞋恚於
T04n0194_p0119a19║彼王耶。若行此忍辱之時。有此大忍辱之力。
T04n0194_p0119a20║當於爾時不起瞋恚之意。觀此血色亦不變
T04n0194_p0119a21║易。是時護世四天王往詣彼仙人住處。是時
T04n0194_p0119a22║提頭賴吒。頭面作禮便作是問。我今欲殺
T04n0194_p0119a23║迦藍浮王為可爾不。作是語已。是時仙人默
T04n0194_p0119a24║然不對。時第二天王復作是問。我今當殺
T04n0194_p0119a25║彼男女大小及城郭人民皆悉蕩盡。作是語
T04n0194_p0119a26║已。是時仙人默然不對。是時毘樓[卄/披]叉王復
T04n0194_p0119a27║作是問。我取彼境界國土所有人民盡取殺
T04n0194_p0119a28║之願見聽許。是時仙人默然不對。是時毘沙
T04n0194_p0119a29║門王復作是問。我欲取彼境界國土移著他
T04n0194_p0119b01║方願見聽許。是時仙人歡喜歡譽忍辱之德
T04n0194_p0119b02║便說此偈。
T04n0194_p0119b03║　截頭目手足　　不起怨惡意
T04n0194_p0119b04║　所有盡施彼　　況當於世間
T04n0194_p0119b05║是時護世天王復作是問。云何仙人欲求何
T04n0194_p0119b06║等道。是時仙人答曰。
T04n0194_p0119b07║　欲使彼王身　　無有惡行報
T04n0194_p0119b08║　彼王雖兇暴　　憂彼不自憂
T04n0194_p0119b09║若菩薩修行三昧時。設入彼三昧有所緣心。
T04n0194_p0119b10║未曾忘失亦不放逸專其一心。若復不慇懃
T04n0194_p0119b11║求方便亦不受諸行。解諸法味不著於法。於
T04n0194_p0119b12║彼地中亦無結使。彼三昧之中清淨無瑕穢。
T04n0194_p0119b13║伏外敵無怯。弱一心解其氣味。心無所著降
T04n0194_p0119b14║伏志性未曾懈惓成其所行得三昧。歡喜根
T04n0194_p0119b15║精進不移念不錯亂。一劫所修覺知道品。念
T04n0194_p0119b16║猗歡喜勇猛所獲。皆依猗智漸漸得歡樂
T04n0194_p0119b17║處。然菩薩行於彼三昧。行時起三昧善行已
T04n0194_p0119b18║辦三昧。善行若行若住未曾失之。彼以有此
T04n0194_p0119b19║行善法具足。起諸善行諸所求皆悉現在前。
T04n0194_p0119b20║設心有愁憂漸降伏其意使不忘失。思惟增
T04n0194_p0119b21║益增益善。若心放逸復思惟善法。若心懷愁
T04n0194_p0119b22║憂緣縛所繫即能思惟彼解脫善。於己境界
T04n0194_p0119b23║威儀悉善。為人演說亂想穢病及餘種三昧。
T04n0194_p0119b24║諸功德具足三昧彼處。彼處三昧行報之果
T04n0194_p0119b25║實最為善行。猶如青青樹木現淨解脫。及餘
T04n0194_p0119b26║青黃白黑皆隨彼三昧來往無所罣礙。欲以
T04n0194_p0119b27║三昧力火聚日光無所不照。彼得天眼亦復
T04n0194_p0119b28║如是晝夜徹照。亦復得天耳徹聽有如是之
T04n0194_p0119b29║力。彼菩薩得是三昧無限無量不可稱計。盡
T04n0194_p0119c01║由三昧之力亦由思惟。由不懈怠由智慧明。
T04n0194_p0119c02║知卷知舒亦由悕望三昧。由去離惡相由逆
T04n0194_p0119c03║順三昧力。如是眾想是彼三昧所生。彼彼總
T04n0194_p0119c04║持門成三昧。所適之處亦無疲惓。求其方便
T04n0194_p0119c05║不堅固三昧故而行三昧。為一切欲故降伏
T04n0194_p0119c06║心意。善擁護思惟亦不錯亂隨意自在。不說
T04n0194_p0119c07║人過無量無限無有窮盡。於今三昧斷諸狐
T04n0194_p0119c08║疑放種種光明。依一切善法諸結使淨。數數
T04n0194_p0119c09║習三昧依一切善法。於是便說此偈。
T04n0194_p0119c10║　獲此解脫心　　三昧無罣礙
T04n0194_p0119c11║　新頭趣大海　　駛流難可制
T04n0194_p0119c12║　若意有所欲　　心亦不移轉
T04n0194_p0119c13║　欲斷境界水　　皆是根門行
T04n0194_p0119c14║　我於百年中　　擔負父母行
T04n0194_p0119c15║　不充我所願　　能報父母恩
T04n0194_p0119c16║　已得將護彼　　指授父母處
T04n0194_p0119c17║　能覺知如是　　世之所悕有
T04n0194_p0119c18║是時菩薩行堅固心時。收攝解脫有如是方
T04n0194_p0119c19║便。彼有勇猛意所為無罣礙。不為人所制持。
T04n0194_p0119c20║是故當方便求。昔聞阿蘭迦蘭。起諸禪定捨
T04n0194_p0119c21║彼禪已。更求三耶三佛無上道。便往行南半
T04n0194_p0119c22║由旬。中詣彼空閑處作種種苦行。噉果飲水
T04n0194_p0119c23║著純黑皮衣。在樹下結加趺坐。或時飲水或
T04n0194_p0119c24║時食果蓏或時服氣。作如是苦行於草上臥
T04n0194_p0119c25║或以灰自擁。樂著於彼三宿之中顏色不變
T04n0194_p0119c26║易。九日之中禮跪祠火。諸放逸者隨彼言教。
T04n0194_p0119c27║或時祠天頭目漸羸。兩臂露現。或翹一足身
T04n0194_p0119c28║體僂曲。亦不盜竊以法自樂。於彼苦行求道
T04n0194_p0119c29║亦不飲食。皮骨相連身日日極。身黑面色萎
T04n0194_p0120a01║黃猶如箜篌內無有實。肋脊悉現形有百變
T04n0194_p0120a02║不可觀省少壯之貌永無復有。猶如老象無
T04n0194_p0120a03║所任施。坐臥行步而無有力亦不能語。雖復
T04n0194_p0120a04║貪命不久在世。當於爾時天使已至彼所住
T04n0194_p0120a05║之處。為設方便有如是若干變化。彼為法故
T04n0194_p0120a06║寤寐不失其節。如是求解脫不顧其身。於是
T04n0194_p0120a07║便說偈言。
T04n0194_p0120a08║　設我當融爛　　人身分為百
T04n0194_p0120a09║　又無瞋恚想　　眾生至無異
T04n0194_p0120a10║　彼意何可貪　　苦惱無數變
T04n0194_p0120a11║　有計吾我想　　眠與死何異
T04n0194_p0120a12║是時菩薩多聞之時。所謂聞名者。自稱揚其
T04n0194_p0120a13║德最為第一息心。眾人所敬待。志性不亂所
T04n0194_p0120a14║聞能持。聞持具足亦不忘失。觀察其義除去
T04n0194_p0120a15║憍慢。有如是之業與智相應。今悉聞知以智
T04n0194_p0120a16║無懈惓。恭敬於師長所願自在。若飢虛者起
T04n0194_p0120a17║大慈悲降伏大外道。無所罣礙亦無塵垢。於
T04n0194_p0120a18║異剎土現其道行。不為愛欲所染著。起方便
T04n0194_p0120a19║意為世人民欲使解脫。爾時菩薩有如是慈
T04n0194_p0120a20║心一切智所因皆是方便所起於是便說此偈。
T04n0194_p0120a21║　彼聞若干響　　其色無有變
T04n0194_p0120a22║　牢固不久存　　況我今日身
T04n0194_p0120a23║　最初受此法　　有信於世尊
T04n0194_p0120a24║　便生大智慧　　除去諸結使
T04n0194_p0120a25║爾時菩薩行恩之時。識其恩德亦不忘失。便
T04n0194_p0120a26║有是智慧。欲報其恩造少功德永以不忘失
T04n0194_p0120a27║亦不永盡。猶如種少穀子終身不忘失。昔者
T04n0194_p0120a28║菩薩欲求無上道時。在一閑靜之處。有鸚鵡
T04n0194_p0120a29║菩薩常處彼樹。爾時有風吹彼樹木相切
T04n0194_p0120b01║磨。磨便有火出火漸熾盛遂及山巖。諸生青
T04n0194_p0120b02║青樹木火悉焚燒。有鬱煙起色極自熾亦不
T04n0194_p0120b03║時滅。猶如日光塵煙俱起大小樹木皆悉被
T04n0194_p0120b04║燒無有遺餘。猶如天地融爛時。須臾之間聞
T04n0194_p0120b05║見者皆為恐怖。所焚燒物隨時便盡。諸樹木
T04n0194_p0120b06║皆悉盡。爾時菩薩為鸚鵡身。一夜之中便作
T04n0194_p0120b07║是思惟。猶如飛鳥止此樹木。當有返復之心。
T04n0194_p0120b08║與彼相應便起恩意。況當我等長夜處其中。
T04n0194_p0120b09║亦不能得滅此火。我今政是時現其威力往
T04n0194_p0120b10║詣大海中。以兩翅而取其水在彼火上而灑
T04n0194_p0120b11║其火。或以翅灑或以口灑東西馳奔。是時有
T04n0194_p0120b12║神便說此偈。
T04n0194_p0120b13║　此火甚熾盛　　煙雲不可近
T04n0194_p0120b14║　雖有此善心　　亦不能得滅
T04n0194_p0120b15║是時菩薩鸚鵡語彼天言。
T04n0194_p0120b16║　我處此山中　　未曾失其恩
T04n0194_p0120b17║　云何當捨去　　使火燒此林
T04n0194_p0120b18║　今我有此力　　意欲滅此火
T04n0194_p0120b19║　不空居此山　　欲得報其恩
T04n0194_p0120b20║爾時樹神復作是說。
T04n0194_p0120b21║　此鳥有恩慈　　其色甚端正
T04n0194_p0120b22║　此是應人法　　世之所希有
T04n0194_p0120b23║爾時天神作是思惟便語彼鸚鵡菩薩言。
T04n0194_p0120b24║　知汝有恩慈　　為汝當滅火
T04n0194_p0120b25║　相愍有此心　　我當速滅火
T04n0194_p0120b26║　爾時有大雲　　愍彼鸚鵡故
T04n0194_p0120b27║　今當滅此火　　使彼願獲果
T04n0194_p0120b28║況當成等正覺。於是便說此偈。
T04n0194_p0120b29║　如來在彼時　　有此恩慈心
T04n0194_p0120c01║　諸有發歡喜　　天人所供養
T04n0194_p0120c02║　以能到彼岸　　遠離生老病
T04n0194_p0120c03║　篤信已牢固　　統攝十方國
T04n0194_p0120c04║爾時菩薩著袈裟時。為世人軌則。為眾生等
T04n0194_p0120c05║變俗就道。此是大幢蓋。如是捨國王妻子。出
T04n0194_p0120c06║家學道以度諸狐疑。是時菩薩著袈裟時。有
T04n0194_p0120c07║如是增益功德。曾聞過去三耶三佛。遊在園觀
T04n0194_p0120c08║花果茂盛欲得出家。於彼園中人民遊行。有
T04n0194_p0120c09║佛出世觀無厭足。人民熾盛於彼園中無有
T04n0194_p0120c10║眾音。著袈裟三色清明。耳嚮解脫聲音柔和
T04n0194_p0120c11║壽有限齊一切自歸。為一切苦故降伏瞋恚
T04n0194_p0120c12║色如赤銅。盡力喘息煙風起。見色已便作是
T04n0194_p0120c13║說。然與我心相應。起此心是我解脫。是時護
T04n0194_p0120c14║袈裟有眾功德捨彼瑕穢緣是之故便說此偈。
T04n0194_p0120c15║　亦不自識名　　與彼而相應
T04n0194_p0120c16║　亦不善浴洗　　降伏故來此
T04n0194_p0120c17║　速降伏彼果　　割己無所惜
T04n0194_p0120c18║　口作善言教　　必當自壞敗
T04n0194_p0120c19║　雖復作此觀　　與我說是義
T04n0194_p0120c20║　我當惠施彼　　忍此苦惱業
T04n0194_p0120c21║已自割己降伏其心。便作是語而說此偈。
T04n0194_p0120c22║　莫作苦惱患　　有如是慳嫉
T04n0194_p0120c23║　此果雖復小　　惡報無有限
T04n0194_p0120c24║爾時菩薩樂閑居靜處於彼園觀。清淨無眾
T04n0194_p0120c25║亂亦無眾事。行到彼者皆懷恐怖心所愛樂。
T04n0194_p0120c26║曾聞有仙人所居處極妙無比。廣說如上仙
T04n0194_p0120c27║人所住處。彼所有眾事皆盡無餘。遠此園觀
T04n0194_p0120c28║去。當於爾時未定阿惟三佛菩薩為兔身。是
T04n0194_p0120c29║時兔依仙人住。時兔見仙人下山。便以偈語
T04n0194_p0121a01║仙人言。
T04n0194_p0121a02║　人身處世間　　極妙無有比
T04n0194_p0121a03║　已得生人間　　應處山林園
T04n0194_p0121a04║　善哉此仙人　　善色面親近
T04n0194_p0121a05║　無有眾瑕惡　　心自能降伏
T04n0194_p0121a06║　殺害之所起　　自知齊限量
T04n0194_p0121a07║　能自降伏心　　無有境界想
T04n0194_p0121a08║已捨境界可食。我為出家故求解脫道。心意
T04n0194_p0121a09║決了莫捨甘露。去彼悕望意功德同處山林。
T04n0194_p0121a10║有如是三昧意無眾亂。已處此山林。當樂此
T04n0194_p0121a11║山林。如夜月照明日照於晝。能仁有恩慈應
T04n0194_p0121a12║住此山林。然仙人少壯時。於彼山林中而居
T04n0194_p0121a13║住。今年已老何緣捨此去。時是仙人便作
T04n0194_p0121a14║是語。自伏其心倍復歡喜而作是語。若仙人
T04n0194_p0121a15║去者誰當樂此住。菩薩兔便說此偈。
T04n0194_p0121a16║　我今無此豆　　粳米及餘穀
T04n0194_p0121a17║　心能自降伏　　願住此山林
T04n0194_p0121a18║爾時成阿惟三佛遂住於彼。照明於世間樂
T04n0194_p0121a19║彼閑居。以是之故當住彼山林。便說此偈。
T04n0194_p0121a20║　境界甚庠序　　山林行苦業
T04n0194_p0121a21║　常樂居閑靜　　當自思惟行
T04n0194_p0121a22║　懈脫身功德　　心意常和悅
T04n0194_p0121a23║　智慧極微妙　　當親近山林
T04n0194_p0121a24║爾時菩薩有此親友之心。常懷慈心自省所
T04n0194_p0121a25║生如實所生。如所聞有山林中廣。說如契
T04n0194_p0121a26║經。便作是念。此山林無有眾果。諸法解脫以
T04n0194_p0121a27║忍法解脫。是時菩薩長夜之中有此慈心。諸
T04n0194_p0121a28║法解脫於彼人民無所觸嬈。於彼端坐思惟
T04n0194_p0121a29║不移動。鳥巢頂上。覺知鳥在頂上乳。恒恐
T04n0194_p0121b01║懷怖懼卵墮落身不移動。是時便觀察便捨
T04n0194_p0121b02║身而行彼處不動。善慇懃力生樂攝彼。是時
T04n0194_p0121b03║鳥已生翅。已生翅未能飛終不捨去。今行此
T04n0194_p0121b04║慈竟有何奇亦不恐怖。眾生亦未曾為如是
T04n0194_p0121b05║自知便。說此偈。
T04n0194_p0121b06║　彼能辦此事　　故于人中大
T04n0194_p0121b07║　亦不觸嬈彼　　此德無有上
T04n0194_p0121b08║　是故彼世尊　　最為第一神
T04n0194_p0121b09║　故在道場處　　功德自備具
T04n0194_p0121b10║是時菩薩行悲時。自有力勢堪負重擔求一處
T04n0194_p0121b11║所。一切眾生我當度脫之增益功德。於諸苦
T04n0194_p0121b12║脫無力者除世愁憂。無救護者為作救護。無
T04n0194_p0121b13║悕望者為作悕望。無力勢者為作力勢。諸疾
T04n0194_p0121b14║病者為作醫王。為老者示現少壯意。為少者
T04n0194_p0121b15║示現有力。曾聞世尊行道之時。無數比丘前
T04n0194_p0121b16║後圍繞。火焚燒園觀時。比丘見大火煙起。
T04n0194_p0121b17║各馳走向世尊。或有嘆譽世尊者於如來前
T04n0194_p0121b18║住。彼諸比丘住如來前觀者。於是便說此偈。
T04n0194_p0121b19║　如我無疇匹　　三世功德具
T04n0194_p0121b20║　以此至誠語　　使惡速休息
T04n0194_p0121b21║說是偈已。是火聚火即休息。是時諸比丘嘆
T04n0194_p0121b22║未曾有。皆是世尊之恩力。歡喜於如來各各
T04n0194_p0121b23║嘆說此偈言未曾有。世尊告曰。諸比丘在一閑
T04n0194_p0121b24║靜處。種種境界若干種色。當於爾時我未成
T04n0194_p0121b25║於等正覺。爾時我為桎梏羅瞿也。從彼生
T04n0194_p0121b26║已來年少自在。好施於人求微妙行。當於爾
T04n0194_p0121b27║時褰荼國界人民熾盛土地豐熟。多竹林葦
T04n0194_p0121b28║樹木高峻。時火所燒極熾盛漸及山澤。有如
T04n0194_p0121b29║是之變。廣說如契經。爾時有群鳥眾。各各產
T04n0194_p0121c01║乳翅羽未生。或有翅始生者。或有墮地者。或
T04n0194_p0121c02║有破頭尾者亦不堪任飛。或有飢餓者。見彼
T04n0194_p0121c03║火熾盛各欲飛去。我爾時見此火已亦不護
T04n0194_p0121c04║身。無數百千劫功德有如是護心。我爾時於
T04n0194_p0121c05║彼清淨便發此心。使此眾生脫此大患。爾時
T04n0194_p0121c06║我便滅此火火即時滅。我爾時於彼園滅此
T04n0194_p0121c07║火行此悲心。況我今日成大悲。今日火當滅。
T04n0194_p0121c08║於是世尊便說此偈。
T04n0194_p0121c09║　由少之所生　　本觀一切變
T04n0194_p0121c10║　一切皆悉壞　　慈哀於眾生
T04n0194_p0121c11║彼火即得滅。火滅未久。以智慧明滅世人火。
T04n0194_p0121c12║爾時菩薩為生死故。菩薩欲生時。救濟眾生
T04n0194_p0121c13║觀生苦本。曾聞空靜山林之中。有烏鹿鴿蛇
T04n0194_p0121c14║在彼止。於彼有仙人菩薩常處其中食果飲
T04n0194_p0121c15║水。爾時烏往詣彼仙人所。在一面立。便作是
T04n0194_p0121c16║說。世有何苦。爾時烏便作是言。飢為最苦。由
T04n0194_p0121c17║何因緣而生此苦。我等各各自當陳說。身體
T04n0194_p0121c18║疲極煩熾諸根不定。口不能言耳無所聞。常
T04n0194_p0121c19║懷思想。是故飢最為苦。此苦患身火所燒。由
T04n0194_p0121c20║此飢饉此病難療。共相牽連皆有如是之苦。
T04n0194_p0121c21║是時鹿便作是語。驚怖為苦。所謂驚怖者。身
T04n0194_p0121c22║在獨處見獵師常懷驚怖。身心之穢常恐無
T04n0194_p0121c23║此身。復畏獵師欲殺害己。此身有何牢。要住
T04n0194_p0121c24║無常處馳走東西。此驚怖者由何而生。常有
T04n0194_p0121c25║此念。彼一切有是行。捨離一切身。我等有此
T04n0194_p0121c26║身常。懷驚怖須臾不寧。皆是本所造壞敗之
T04n0194_p0121c27║苦。有如是驚怖。以是之故。驚怖為苦。是時鴿
T04n0194_p0121c28║便作是語。欲最為苦。更樂其中心境界淨。思
T04n0194_p0121c29║惟所處無脫此欲患。此欲猶如火。亦如脂酥
T04n0194_p0122a01║著器。然則熾狂有所說染著其心。欲火亦復
T04n0194_p0122a02║如是。染著其心消盡其形增益諸縛。無數劫
T04n0194_p0122a03║為欲惑會合熾然燒人形體。以是之故。欲最
T04n0194_p0122a04║為苦。時蛇便作是語。瞋恚最為苦。所謂瞋恚
T04n0194_p0122a05║者。便傷害人命。無有尊卑。增諸罪根。身體顏
T04n0194_p0122a06║色常變易。動有殺意。頻蹙眼赤牙齒長利人
T04n0194_p0122a07║所惡見。搖頭動身長息吐毒。身體肌皮純有
T04n0194_p0122a08║嗔恚之火。一切世人皆不喜見。常伏空處。
T04n0194_p0122a09║飢亦瞋飽亦瞋。眼視不善。有如是之變。彼猶
T04n0194_p0122a10║如火焚燒山澤。此瞋恚火亦復如是。以是故
T04n0194_p0122a11║瞋恚為苦。爾時菩薩甚深之智。思惟此已。
T04n0194_p0122a12║便說此偈。
T04n0194_p0122a13║　一切皆悉苦　　親近其顏色
T04n0194_p0122a14║　生者必有苦　　聽我今所說
T04n0194_p0122a15║　猶如此大患　　苦惱無有限
T04n0194_p0122a16║　一切是生根　　是故生非真
T04n0194_p0122a17║若有必成菩薩道者。流轉生死以慈悲喜護
T04n0194_p0122a18║愍一切眾生。以捷疾之智無所罣礙。有勇猛
T04n0194_p0122a19║意修一切智。無懈惓之心教化無有狐疑。常
T04n0194_p0122a20║懷等見志性牢固不可沮壞。得彼氣味不失
T04n0194_p0122a21║其志。有力堪任分別諸法亦不毀漏。彼成大
T04n0194_p0122a22║智慧施意解脫無變悔心。一切惠施如濕鞞
T04n0194_p0122a23║國王。常修淨行未曾懈惓如摩訶提披王忍
T04n0194_p0122a24║力具足。如忍神仙戒不缺漏。如布賴多學士
T04n0194_p0122a25║常樂出家顏色和悅。若復於愛敬之中意無
T04n0194_p0122a26║染著。如大須達施那王遊化世俗。瞿頻陀王
T04n0194_p0122a27║愛樂於法。如鬱多羅摩納樂閑靜之處。為伎
T04n0194_p0122a28║樂聲響清徹。如善覺菩薩在大眾中為師子
T04n0194_p0122a29║吼。皆得解脫至泥洹界。諸功德具足必成。於
T04n0194_p0122b01║道倍益諸德成菩薩行。於是便說此偈曰。
T04n0194_p0122b02║　倍無傷害意　　菩薩功德淨
T04n0194_p0122b03║　已志性牢固　　如日放光明
T04n0194_p0122b04║　愛樂如是法　　福田無有穢
T04n0194_p0122b05║　愍彼世人民　　故說如是業
T04n0194_p0122b06║是時菩薩不懷恐怖。從兜術天降神。觀有為
T04n0194_p0122b07║行無常心無亂想。常自觀察知所從生處。亦
T04n0194_p0122b08║復自知更不受胎。有是真諦究竟其原心無
T04n0194_p0122b09║染著。降母胎中住彼處所亦無亂想。於彼觀
T04n0194_p0122b10║犯戒為惡行持戒為清淨亦無染著。於胎之
T04n0194_p0122b11║中無不淨行。猶如蓮花不染著水。於彼多起
T04n0194_p0122b12║道意。已有此智慧。諸天子常衛護。兜術諸天
T04n0194_p0122b13║遞來宿衛。現婬不淨行樂修梵行。自從菩薩
T04n0194_p0122b14║降母胎中。夫人之身未曾有穢。菩薩戒行極
T04n0194_p0122b15║為清淨。心無傷害之意。施行立誓審諦至誠。
T04n0194_p0122b16║欲出於家。大尊妙神天子。皆悉扶持胎淨無
T04n0194_p0122b17║惱。若舉足行七步。時懷出家意即觀四方。今
T04n0194_p0122b18║當向何方便無眾苦。香汁浴洗自然有香池。
T04n0194_p0122b19║皆是前世功德所致。天雨優缽拘文羅花而
T04n0194_p0122b20║供如來。於是便說偈言。
T04n0194_p0122b21║　無數世勞勤　　救彼眾生故
T04n0194_p0122b22║　轉輪無有量　　天人得安隱
T04n0194_p0122b23║　諸有天伎樂　　皆得歡喜心
T04n0194_p0122b24║　香輪在前轉　　降伏眾魔怨
T04n0194_p0122b25║彼時菩薩從兜術天降神時。梵天眾皆悉侍
T04n0194_p0122b26║從。若世尊人民天眾圍繞時。此是第一相。若
T04n0194_p0122b27║菩薩從兜術天降神地為大動。若世尊覺悟
T04n0194_p0122b28║眾生塵勞無有雜穢。此初瑞應地為大動。彼
T04n0194_p0122b29║眾生之類塵勞永不生。最第一樂。是初瑞應。
T04n0194_p0122c01║若菩薩從兜術天降神時。有大光明照世間
T04n0194_p0122c02║界。是智慧光明相初瑞應。諸幽冥之處皆悉
T04n0194_p0122c03║見明。亦是智慧之相。若菩薩初生時舉足行
T04n0194_p0122c04║七步。此七覺意之瑞應。是時菩薩觀察四方
T04n0194_p0122c05║時。此是四賢聖諦之瑞應。是時菩薩大笑時
T04n0194_p0122c06║現度人之瑞應。是時菩薩夢見。以此世界為
T04n0194_p0122c07║床。須彌山為机。手腳垂四海之外。此是世
T04n0194_p0122c08║有常之想。此是甘露法味之瑞應。復夢緹隸
T04n0194_p0122c09║迦樹生齊上覆三千世界。此是道場之瑞應
T04n0194_p0122c10║天人所尊敬。夢見眾多飛鳥周匝圍繞。皆同
T04n0194_p0122c11║一色現眾成就之瑞應。夢見蟲頭黑身白現
T04n0194_p0122c12║優婆塞眾成就之瑞應。復夢見山頂上行現
T04n0194_p0122c13║得利不慳之瑞應。於是便說偈曰。
T04n0194_p0122c14║　瑞應未曾有　　彼有大功德
T04n0194_p0122c15║　起者必當滅　　苦樂之所更
T04n0194_p0122c16║　見彼皆歡喜　　必當有佛出
T04n0194_p0122c17║　如日除雲霧　　無復有眾塵
T04n0194_p0122c18║是時菩薩志性不可迴轉如所說。如月初出
T04n0194_p0122c19║於幽冥處眾人所敬。即從座起欲得出家。是
T04n0194_p0122c20║時便起此心。此最後有斯三更樂。是時菩薩
T04n0194_p0122c21║從高床下。爾時亦起是意。此最是高廣之床。
T04n0194_p0122c22║如菩薩出城門時。是時便作是念。我不得道
T04n0194_p0122c23║終不歸還。猶如菩薩解瓔珞以授車匿。爾時
T04n0194_p0122c24║復作是念。計此寶衣最是我後所有。若復菩
T04n0194_p0122c25║薩以馬授車匿。是時亦作是念。此是我後所
T04n0194_p0122c26║乘馬。是時菩薩右手執刀自剃頭髮。是時菩
T04n0194_p0122c27║薩復作是念。最是我遺餘鬚髮。是時菩薩以
T04n0194_p0122c28║寶衣貿鹿皮用作袈裟。是時菩薩復作是念。
T04n0194_p0122c29║最是我應所著衣。若復菩薩在道場坐。是時
T04n0194_p0123a01║復作是念。我不解加趺坐。不逮一切智不起
T04n0194_p0123a02║于座。於是便說此偈。
T04n0194_p0123a03║　積德從小起　　當獲無量福
T04n0194_p0123a04║　猶水渧漸漲　　必成大江河
T04n0194_p0123a05║　觀此若干類　　有為行所造
T04n0194_p0123a06║　應食甘露味　　消滅諸惡毒
T04n0194_p0123a07║一切智成等正覺時。觀世無常苦空。彼已成
T04n0194_p0123a08║等正覺無有眾惱。所可因緣成等正覺。起者
T04n0194_p0123a09║皆悉歸滅。知一切死者與彼生相應皆悉覺
T04n0194_p0123a10║知。是時分別眼識作如是覺知。高下隨眾生
T04n0194_p0123a11║所為境界所有。智已辦無有狐疑。於彼覺知
T04n0194_p0123a12║本因緣等。正覺無有邊幅。爾時有眾智生覺
T04n0194_p0123a13║知有道流布世間。覺知道不可移動。是時盡
T04n0194_p0123a14║越一切苦一一分別境界。若於一劫若百劫
T04n0194_p0123a15║若百千劫意流轉不可移動。無染著意亦不
T04n0194_p0123a16║亂。智慧無量亦不捨智慧。意善分別遊境界
T04n0194_p0123a17║裏求其方便。果報無量智慧悉具足。一切無
T04n0194_p0123a18║有罣礙。於是便說此偈。
T04n0194_p0123a19║　覺一切物　　亦無有量　　來往周旋
T04n0194_p0123a20║　無所罣礙　　悉覺一切　　最勝所觀
T04n0194_p0123a21║　除三界苦　　當照世間　　誰能分別
T04n0194_p0123a22║　唯佛能解　　欲求微妙　　當求如來
T04n0194_p0123a23║　如來隨時　　與彼相應　　所當成就
T04n0194_p0123a24║　無有退轉
T04n0194_p0123a25║爾時世尊獨遊無侶亦無有師。功德無量欲
T04n0194_p0123a26║訓誨眾生。於佛法眾皆悉成一智成就成等
T04n0194_p0123a27║正覺。最尊微妙無等者。覺知一切塵勞所趣
T04n0194_p0123a28║根本一切皆悉成。念不移動以智分別一切
T04n0194_p0123a29║法度。以一切結使微妙最為第一。暢說一切
T04n0194_p0123b01║行故曰一切智。已有一切智。專其一心解一
T04n0194_p0123b02║切法。斷一切結使故曰一切滅。除去有無有
T04n0194_p0123b03║愛。亦無有伴侶。一切功德智成就。等擁護
T04n0194_p0123b04║一切眾生如父母愛子。展轉功德力成就。無
T04n0194_p0123b05║貪憍慢故曰最勝。布現八賢聖道而轉法輪。
T04n0194_p0123b06║彼喻如影不在日前在闇前。此亦如是。一切
T04n0194_p0123b07║結使不與道共相應。是故而轉法輪。於是便
T04n0194_p0123b08║說此偈。
T04n0194_p0123b09║　一一功德具　　彼不可限量
T04n0194_p0123b10║　況色不思議　　一切相具足
T04n0194_p0123b11║　猶如月光明　　而照幽冥中
T04n0194_p0123b12║　眾寶集于海　　釋種德亦爾
T04n0194_p0123b13║觀諸緣起已智度十二因緣。塵垢牢固起愛
T04n0194_p0123b14║著之智意馳其心中。或起有漏智造諸苦行
T04n0194_p0123b15║而得出要道。知欲滅諸結使故。無有苦樂之
T04n0194_p0123b16║想休息之想。智以無我故得增益。智與共相
T04n0194_p0123b17║應識身心空。智欲降伏少壯之意。染著其心
T04n0194_p0123b18║起依猗智。自省決了滅諸結使。起明慧智欲
T04n0194_p0123b19║降伏結使。起伏息智欲度彼岸故起輕舉智
T04n0194_p0123b20║自稱其身覺。眾生以諦挍授起滅盡智。緣彼
T04n0194_p0123b21║諦思惟有諸微妙禪。以彼思惟故起度彼岸
T04n0194_p0123b22║智。彼心得悕望餘者亦得悕望悉同其跡。意
T04n0194_p0123b23║有所猗而逮智慧四大休止處。思惟與相類
T04n0194_p0123b24║趣到彼岸。得天耳智等度彼境界。同其一行
T04n0194_p0123b25║已得等度彼岸。得天鼻智依彼識欲有分別
T04n0194_p0123b26║智。知他人心智所念。悉清淨有所修行。欲化
T04n0194_p0123b27║眾生故便得自識宿命智。為彼善色故敷示
T04n0194_p0123b28║四大。便得天眼智心有所覺。觀察戒清淨。得
T04n0194_p0123b29║誓願智大神仙功德。彼三昧種子所生度諸
T04n0194_p0123c01║三昧界。欲長益彼故眾生歡喜便得究竟智。
T04n0194_p0123c02║於是便說此偈。
T04n0194_p0123c03║　種種人思念　　親近現在前
T04n0194_p0123c04║　分別種種法　　以示大神仙
T04n0194_p0123c05║　當覺知彼業　　以捨諸塵蓋
T04n0194_p0123c06║　悉達觀察心　　善哉人中上
T04n0194_p0123c07║彼如實而無有愛欲。不與彼愛欲相應。亦無
T04n0194_p0123c08║瞋恚及殺害之意。亦無愚癡覺知彼病。亦無
T04n0194_p0123c09║諛諂常懷柔和。亦不自嘆譽語出善教亦無
T04n0194_p0123c10║有想。除去悕望之想亦無彼此之心。不傷害
T04n0194_p0123c11║彼人。自得解脫無所適莫。有慈哀心所為皆
T04n0194_p0123c12║悉辦。非為無慈心有悲心。無雜穢想亦有護
T04n0194_p0123c13║心欲等度護眾生故有空心。禁戒具足有無
T04n0194_p0123c14║願心。智慧潤澤有無想心。亦無所染亦無
T04n0194_p0123c15║調戲。為世人民不離調戲。避諸惡業而說法
T04n0194_p0123c16║教。禁戒成就無所缺漏。三昧成就定不移動。
T04n0194_p0123c17║智慧成就皆悉至彼岸。十力具足無能勝者。
T04n0194_p0123c18║得四無所畏無怯弱心。獨步三界。於大眾中
T04n0194_p0123c19║而師子吼。於是便說此偈言。
T04n0194_p0123c20║　猶如此大海　　廣博極微妙
T04n0194_p0123c21║　十力一切德　　智者之所觀
T04n0194_p0123c22║　猶如此大海　　瀾波搖動時
T04n0194_p0123c23║　有人立彼岸　　不究其功德
T04n0194_p0123c24║僧伽羅剎所集經卷上