【經文資訊】大正新脩大藏經 第四冊 No. 204《雜譬喻經》
【版本記錄】CBETA 電子佛典 V1.14 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 4, No. 204 雜譬喻經
# CBETA Chinese Electronic Tripitaka V1.14 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T04n0204_p0499b01║
T04n0204_p0499b02║　　No. 204
T04n0204_p0499b03║雜譬喻經
T04n0204_p0499b04║
T04n0204_p0499b05║　　　　後漢月支沙門支婁迦讖譯
T04n0204_p0499b06║　　（一）　昔有比丘聰明智慧。時病危頓。弟子問曰。
T04n0204_p0499b07║成應真未。答曰未得。不還未也。問曰和上
T04n0204_p0499b08║道高名遠。何以不至乎。和上告白。已得頻
T04n0204_p0499b09║來。二果未通。問之。已得頻來礙何等事不
T04n0204_p0499b10║至真人。答曰。欲睹彌勒佛時三會二百八十
T04n0204_p0499b11║億人得真人時。及諸菩薩不可限載。彌勒如
T04n0204_p0499b12║來巨身至尊長百六十丈。其土人民皆桃華
T04n0204_p0499b13║色。人民皆壽八萬四千歲。土地平正衣食自
T04n0204_p0499b14║然。閻浮土地廣長各三十萬里。意欲見此不
T04n0204_p0499b15║取真人。彌勒佛時二尊弟子。一曰雜施。二
T04n0204_p0499b16║曰數數。復欲見之。知何如我弟子復問。從
T04n0204_p0499b17║何聞此。和上答曰。從佛經聞。弟子白曰。
T04n0204_p0499b18║生死勤苦。彌勒設有異法當往待之乎。答曰
T04n0204_p0499b19║無異。六度四等四恩四諦寧有異乎。答曰不
T04n0204_p0499b20║也。設使一等彼此無異。何為復待。今受佛
T04n0204_p0499b21║恩反歸彌勒。亦可取度不須待彼。和上言
T04n0204_p0499b22║止。卿且出去。吾當思惟。弟子適出未到戶
T04n0204_p0499b23║外。已成真人。弟子還曰。何乎。師曰。已成
T04n0204_p0499b24║真人。弟子禮曰。咄叱之頃已成果證。
T04n0204_p0499b25║　　（二）　昔有比丘得定意時。野火燒不燒。人見之
T04n0204_p0499b26║謂是鬼。便斫之刀折不入。用心一故不入。
T04n0204_p0499b27║柔軟故不燒。有人得定者。弟子呼之飯不
T04n0204_p0499b28║覺。因前牽其臂。臂申長丈餘。弟子怖便取結
T04n0204_p0499b29║之。意恐結不可復解之。師禪寤苦臂痛。問
T04n0204_p0499c01║弟子。白如是。師言。汝不解寤我折我臂。人
T04n0204_p0499c02║得定意柔軟如綿。在母腹中亦爾。
T04n0204_p0499c03║　　（三）　昔罽賓國有一菩薩。始生墮地地有大動。
T04n0204_p0499c04║父母皆驚。時有真人。低頭面禮華蓋供散。
T04n0204_p0499c05║後長出家明哲辯慧。然多蕩泆乃無法度。
T04n0204_p0499c06║所說聞者輒令得道。時有二人共為比丘。精
T04n0204_p0499c07║舍守戒清白積年。意不開解。天神語之。彼國
T04n0204_p0499c08║有比丘多所化度。二人即往故遠歸請。時此
T04n0204_p0499c09║比丘彼國有比丘與婬女通。二人求現。一人
T04n0204_p0499c10║先入禮敬卻坐。婬女故臥端正極世。專心聽
T04n0204_p0499c11║經無他異念。便得道跡。稽首還。復使一前
T04n0204_p0499c12║禮調訊坐聽。見臥婬女心念此人穢辱不良。
T04n0204_p0499c13║唐苦遠來便棄出外。比丘曰何愁乃爾。知有
T04n0204_p0499c14║邪見。曰乃誤我曹。涉曠辛苦。師此污濁有是
T04n0204_p0499c15║蕩行。曰卿為大非學士法。但當正心聽受
T04n0204_p0499c16║慧解。焉譏是非自生惡念令無所得。更自端
T04n0204_p0499c17║心共入聽經。復得道跡。一得應真師為設賓
T04n0204_p0499c18║便還本國。師後典寺大用僧物通婬戲樂過
T04n0204_p0499c19║度。眾僧議逐。有真人曰。且莫擯棄。雖用僧
T04n0204_p0499c20║物能多化度。便止不逐。親親詣曰。卿前弟
T04n0204_p0499c21║子可往從乞備眾人物。即到彼國大得眾寶
T04n0204_p0499c22║還倍償僧。
T04n0204_p0499c23║　　（四）　昔有賢者奉法精進。得病奄亡。妻子嗥
T04n0204_p0499c24║戀無聊有生。火葬收骨埋去既訖。廢忘經道
T04n0204_p0499c25║香燈不設。家財饒富月旦晦朔烹殺饌餟上
T04n0204_p0499c26║塚集會。相哭哀摧悲悼斷絕。亡者戒德終乃
T04n0204_p0499c27║昇天。天眼遙見愍其笑之愚癡之至。便作
T04n0204_p0499c28║小兒於邊牧牛。牛便卒死兒便嗥哭。刈草
T04n0204_p0499c29║著前曉喻令食。復打呼起對泣自傳。如此終
T04n0204_p0500a01║日。眾人怪笑共往呵問。汝誰家子。牛死當
T04n0204_p0500a02║歸語家。嗥哭何益。牛死豈知乎。曰我不愚
T04n0204_p0500a03║也。牛死尚在猶可有望。汝父早死。設百種食
T04n0204_p0500a04║共向嗥哭。焦骨何知。眾聞霍解曰。吾本汝
T04n0204_p0500a05║父蒙佛生天故來釋卿。因還復天身。欲得如
T04n0204_p0500a06║我加進道供已忽不現。妻子內外便還精進。
T04n0204_p0500a07║戒德布施拯濟一切不復憂愁。皆得道跡同
T04n0204_p0500a08║時生天。
T04n0204_p0500a09║　　（五）　海中有一國名私訶疊。中多出珍寶唯無
T04n0204_p0500a10║石蜜。時有賈人。持五百餘車石蜜。往念欲
T04n0204_p0500a11║上王。所得賞報必勝市賣。便以石蜜置王
T04n0204_p0500a12║宮門。作事自陳。如是月日之中無有問者。恚
T04n0204_p0500a13║曰。彼王亦是人。我亦是人。眼耳鼻口四大
T04n0204_p0500a14║俱爾。乃不可得一見與言語也。何則王福德
T04n0204_p0500a15║勝人故也。吾亦當作功德。當令王不覺來歸
T04n0204_p0500a16║我。時遂行作沙門。以蜜供養三尊。求一靜
T04n0204_p0500a17║處思惟苦空非身。使其未半。意解無縛得六
T04n0204_p0500a18║通道。諸能一處不移成羅漢者。地為震動。
T04n0204_p0500a19║帝釋諸天應來慰問。於是天帝諸天人皆下
T04n0204_p0500a20║作禮助其歡喜。比丘問天帝。卿等天上盡何
T04n0204_p0500a21║所為。答曰。天上有四戲觀園。三處是五欲
T04n0204_p0500a22║處。一處是道德。在中或論佛貴典。或時論
T04n0204_p0500a23║天下四輩精進持法者。比丘曰。論持者為
T04n0204_p0500a24║一等也。為有深淺乎。天帝曰。普論善人耳。
T04n0204_p0500a25║佛泥曰以來有三人諸天持論未曾廢捨。比
T04n0204_p0500a26║丘曰。斯何人也。天得與我一一說之。天帝
T04n0204_p0500a27║言。波羅柰國有一人作沙門。自誓言。當經行
T04n0204_p0500a28║仿佯不得應真終不臥息。於是晝夜經行。足
T04n0204_p0500a29║壞流血百鳥逐啄。三年得道。諸天稱察無不
T04n0204_p0500b01║奉承矣。有一人在羅閱祇國亦作沙門。布草為
T04n0204_p0500b02║蓐坐其上。自誓曰。不得道終不起。而蔭蓋
T04n0204_p0500b03║來但欲睡眠。使人作錐長八寸。睡來時便刺
T04n0204_p0500b04║兩髀。以瘡痛不睡。一年之中得應真道。天
T04n0204_p0500b05║亦歎未曾有也。復有一人在拘睒尼國亦作沙
T04n0204_p0500b06║門。在山石室峻險。卒無能得往來者。時魔
T04n0204_p0500b07║波旬見其精進。便化作水牛。在比丘前鳴鼻
T04n0204_p0500b08║角目。以欲觸之。比丘甚畏而思曰。此間牛
T04n0204_p0500b09║所不能得至。何以有此。得無是魔所為也。
T04n0204_p0500b10║即[口*戒]言。汝是弊魔所為耶。魔謂已知便服
T04n0204_p0500b11║本形。比丘語魔。卿恐我何求。魔言。見道人精
T04n0204_p0500b12║勤恐出我界去。故來相恐矣。比丘說言。我
T04n0204_p0500b13║所以作沙門者求度世間。佛有相好欲見之
T04n0204_p0500b14║耳。佛以去世無能見者。聞魔能變作佛身為
T04n0204_p0500b15║吾現之。吾便不復精進也。魔其當然即化為
T04n0204_p0500b16║佛在前立。思惟即得應真。諸天空中稱善無
T04n0204_p0500b17║量。魔悔愁毒即時滅去。天帝語比丘。是三
T04n0204_p0500b18║人諸天所歎于今未休。比丘語天帝。此三人
T04n0204_p0500b19║者。明識苦空是以朽身。吾本無意為人所輕。
T04n0204_p0500b20║遂行求道得出三界。亦復奇妙亦得應真。諸
T04n0204_p0500b21║天報曰。今還天上以道人上頭第一。於是諸
T04n0204_p0500b22║天作禮而去。於是國王聞石蜜主勤行得道。
T04n0204_p0500b23║即往稽首叩頭謝過。遂為國師。興隆三寶
T04n0204_p0500b24║國致太平。得福得度不可復計。
T04n0204_p0500b25║　　（六）　昔有一病人。眾醫不能治差。徑來投國
T04n0204_p0500b26║王。王名薩和檀。以身歸大王。慈願治我病。
T04n0204_p0500b27║王即付諸師。敕令為治病。諸醫啟王。此藥
T04n0204_p0500b28║不可得。王問諸師曰。其藥名何等。世無五
T04n0204_p0500b29║毒人其肉中作湯。服此便得差。何等為五
T04n0204_p0500c01║毒。一者無貪婬心。二者無瞋恚心。三者無
T04n0204_p0500c02║愚癡心。四者無妒嫉心。五者無剋虐心。若
T04n0204_p0500c03║有此人者其病便愈。王告諸師曰。此人來歸
T04n0204_p0500c04║我。唯我無此毒。即割身上肉與之令合湯。
T04n0204_p0500c05║病者服愈便發摩訶衍。
T04n0204_p0500c06║　　（七）　昔有迦羅越。常願見文殊師利。迦羅越便
T04n0204_p0500c07║大布施并設高座訖。便有一老翁甚大醜
T04n0204_p0500c08║惡。眼中眵出鼻中洟出口中唾出。迦羅越見
T04n0204_p0500c09║在高座上便起意。我今日施高座。高尚沙
T04n0204_p0500c10║門當在其上。汝是何等人。便牽著地布施訖。
T04n0204_p0500c11║迦羅越便然燈燒香。著佛寺中言。持是功德
T04n0204_p0500c12║現世見文殊師利便自還歸家疲極臥。夢有
T04n0204_p0500c13║人語言。汝欲見文殊師利。見之不識。近前高
T04n0204_p0500c14║座上老翁正是文殊師利。汝便牽著地。如
T04n0204_p0500c15║是前後七反見之。不識當那得見文殊師利。
T04n0204_p0500c16║若人求菩薩道。一切當等心於人。求菩薩道
T04n0204_p0500c17║者。文殊師利便往試之。當覺是意。
T04n0204_p0500c18║　　（八）　為無常家說譬喻。有一大樹其果如二升
T04n0204_p0500c19║瓶。其果垂熟。有烏飛來住樹枝上方住。果
T04n0204_p0500c20║落烏頭殺。樹神見此。而作偈言。
T04n0204_p0500c21║　烏來不求死　　果墮不為烏
T04n0204_p0500c22║　果熟烏應死　　因緣會使爾
T04n0204_p0500c23║人在世間罪福會遲速合無有前卻。黠人得
T04n0204_p0500c24║罪不怨得福不喜。爾乃為諦信佛言受持不
T04n0204_p0500c25║離。三界之中有九十六種道。世人各奉其所
T04n0204_p0500c26║事冀神有益。此諸小道未曉為福。豈能執
T04n0204_p0500c27║德。所以爾者。不識三尊之上明。不執五戒之
T04n0204_p0500c28║清真。無有八正之深見。豈能祐濟於人乎。是
T04n0204_p0500c29║以名之薄田耳。
T04n0204_p0501a01║　　（九）　有能敬佛三尊。監通三世。明天堂之福。
T04n0204_p0501a02║審太山之罪。至信三寶以塞三塗。強智慧之
T04n0204_p0501a03║力以消三界癡冥。修六淨神水以蕩六患之
T04n0204_p0501a04║穢。故能輕財損身口分。行等之施。以樹來
T04n0204_p0501a05║世之本。施一萬報疾若響應。故言大道三界
T04n0204_p0501a06║之良田也。何以明之。昔阿育王曾作小兒時。
T04n0204_p0501a07║道遇佛不勝歡喜。以少沙土至心奉佛。由此
T04n0204_p0501a08║之福故得為聖王。典主四十萬里十六大國。
T04n0204_p0501a09║以此明之。佛最為良田。昔佛弟難陀。乃往
T04n0204_p0501a10║昔惟衛佛時人。一洗眾僧之福。功德自追
T04n0204_p0501a11║生在釋種。身珮五六之相。神容晃昱金色。
T04n0204_p0501a12║乘前世之福。與佛同世研精道場便得六通。
T04n0204_p0501a13║古人施一猶有弘報。況今檀越能多行者乎。
T04n0204_p0501a14║普等之行必逮尊號。加增歡喜廣度一切。
T04n0204_p0501a15║　　（一○）　法言。染神億劫不朽煎熬生死。得道
T04n0204_p0501a16║乃止。昔佛泥曰後五百十年。有一國王。精進
T04n0204_p0501a17║勇猛世所希有。供養六萬沙門三月一時。甘
T04n0204_p0501a18║香餚膳極世之味。最上座道人博綜群籍探
T04n0204_p0501a19║古達今得應真。去此國東四百八十里有一
T04n0204_p0501a20║國王。供養五百婆羅門。亦盡世之美。作百
T04n0204_p0501a21║種幢幡裝校繒綵綿潔金寶雜物。一幢直五
T04n0204_p0501a22║百兩金。以此伎樂而娛樂之。其有能作此技
T04n0204_p0501a23║藝者。便以與之。諸國貧人聞彼國王有此寶
T04n0204_p0501a24║物。各各四面雲集合五百人。路由精舍。各
T04n0204_p0501a25║習技藝欲取彼寶。糧食乏盡不能得達。便詣
T04n0204_p0501a26║上座前求作沙門。上座即觀之。乃惟衛佛
T04n0204_p0501a27║時賢者家奴客。曾為道人作食飲。又聞法言。
T04n0204_p0501a28║從是以來天上人中受福自然。福今始盡法
T04n0204_p0501a29║言故存。此等可度。便下鬚髮授以戒法。將
T04n0204_p0501b01║入宮食還大歡喜。師知其意為說此飯不可
T04n0204_p0501b02║妄食。人無至誠而食此飯者。當累劫為王作
T04n0204_p0501b03║牛馬奴婢。五百新學比丘。聞此恐怖厲志精
T04n0204_p0501b04║進。九十日皆得應真。比丘已得道。欲自說
T04n0204_p0501b05║本末。便大走行喚入王門共相撲來。三毒十
T04n0204_p0501b06║二因緣五陰六衰我皆撲之。誰能與我對者。
T04n0204_p0501b07║眾坐愕然。此何言也。比丘曰吾等本習技
T04n0204_p0501b08║藝取彼寶利養。為沙門自致羅漢。三界眾
T04n0204_p0501b09║邪吾等已撲滅之。蒙大師恩快樂無極。
T04n0204_p0501b10║　　（一一）　昔者兄弟二人居。大勢富貴資財無量。
T04n0204_p0501b11║父母終亡無所依仰。雖為兄弟志念各異。兄
T04n0204_p0501b12║好道誼弟愛家業。官爵俸祿貪世榮色。居近
T04n0204_p0501b13║波利弗。雞鳴精舍去之不遠。兄專行學諮受
T04n0204_p0501b14║經道不預家計。其弟見兄不親家事恒嫌恨
T04n0204_p0501b15║之。共為兄弟。父母早終。勤苦念生活。反棄
T04n0204_p0501b16║家業追逐沙門聽受佛經。沙門豈能與汝衣
T04n0204_p0501b17║財寶耶。家轉貧狹財物日耗人所蚩笑。謂之
T04n0204_p0501b18║懈廢門戶絕滅。凡為人子當立功效。繼續父
T04n0204_p0501b19║母功勳不廢。乃為孝子耳。兄報之曰。五戒
T04n0204_p0501b20║十善供養三寶行六度。坐禪念定以道化親。
T04n0204_p0501b21║乃為孝耳。道俗相反自然之數。道之所樂俗
T04n0204_p0501b22║之所惡。俗之所珍道之所賤。智愚不同謀猶
T04n0204_p0501b23║明冥。不可共處是故慧人去冥就明以致道
T04n0204_p0501b24║真。卿今所樂苦惱之我。一切空無虛偽不
T04n0204_p0501b25║真。迷謬計有豈知苦辛。其弟含恚俾頭不
T04n0204_p0501b26║信。兄見如是便謂曰。卿貪家事以財為貴。
T04n0204_p0501b27║吾好經道以慧為珍。今欲捨家歸命福田。計
T04n0204_p0501b28║命寄世忽若飛塵。無常卒至為罪所纏。是故
T04n0204_p0501b29║捨世避危就安。弟見兄意志趣道誼寂然無
T04n0204_p0501c01║報。兄則去家行作沙門。夙夜精進誦經念道
T04n0204_p0501c02║一心坐禪。分別思惟未曾休息懈怠。即具
T04n0204_p0501c03║根力三十七品。行合經法成道果證。往到弟
T04n0204_p0501c04║所勸令奉法。五戒十善生天之本。布施學問
T04n0204_p0501c05║道慧之基。弟聞此言瞋恚更盛。即答兄曰。
T04n0204_p0501c06║卿自應廢不親家業毀壞門戶。可獨為此勿
T04n0204_p0501c07║復教我。疾出門去莫預我事。兄便捨去。弟
T04n0204_p0501c08║貪家業汲汲不休。未曾以法而住其心。然後
T04n0204_p0501c09║壽終墮牛中肥盛甚大。賈客買取載鹽販之。
T04n0204_p0501c10║往返有數。牛遂羸頓不能復前。上阪困頓[跳-兆+辟]
T04n0204_p0501c11║臥不起。賈人策撾搖頭纔動。時兄遊行飛在
T04n0204_p0501c12║虛空。遙見如是。即時思惟。知從何來。觀見
T04n0204_p0501c13║其本本是其弟。便謂之曰。弟汝所居舍宅田
T04n0204_p0501c14║地汲汲所樂。今為所在。而自投身墮牛畜中。
T04n0204_p0501c15║即以威神照示本命。即自識知淚出。自責本
T04n0204_p0501c16║行不善慳貪嫉妒。不信佛法輕慢聖眾。快心
T04n0204_p0501c17║恣意不信兄語。違戾聖教抵突自用故墮牛
T04n0204_p0501c18║中。疲頓困劣悔當何逮。兄知心念愴然哀傷。
T04n0204_p0501c19║即為牛主說其本末。事狀如是。本是我弟。不
T04n0204_p0501c20║信三尊背真向偽。慳妒自恣貪求不施。墮牛
T04n0204_p0501c21║中羸瘦困劣甚可愍傷。今已老極疲不中用。
T04n0204_p0501c22║幸以惠我濟其殘命。賈人聞之便以施與。
T04n0204_p0501c23║即將牛去還至寺中。使念三寶飯食隨時。其
T04n0204_p0501c24║命終盡得生忉利。時眾賈客各自念言。我等
T04n0204_p0501c25║勤治生無厭。不能施與又不奉法不識道誼。
T04n0204_p0501c26║死亦恐然不免此類。便共出舍。捐其妻子棄
T04n0204_p0501c27║所珍翫。行作沙門精進不懈。皆亦得道。由
T04n0204_p0501c28║是觀之。世間財寶不益於人。奉敬三尊修身
T04n0204_p0501c29║學慧博聞行道世世獲安。
T04n0204_p0502a01║　　（一二）　昔者舍衛國有一貧家。庭中有蒲桃樹。
T04n0204_p0502a02║上有數穗。念欲即施道人。時國王先前請食
T04n0204_p0502a03║一月。是貧家力勢不如。王正玄許一月。乃
T04n0204_p0502a04║得一道人便持施之。語道人言。念欲施來一
T04n0204_p0502a05║月。今乃得願。道人語優婆夷。以一月中施矣。
T04n0204_p0502a06║優婆夷言。我但一穗蒲桃施耳。那得一月
T04n0204_p0502a07║施。道人言。但一月中念欲施。則為一月也。
T04n0204_p0502a08║有十八事。人於世間甚大難。一者值佛世
T04n0204_p0502a09║難。二者正使值佛。成得為人難。三者正使
T04n0204_p0502a10║得成為人。在中國生難。四者正使在中國生。
T04n0204_p0502a11║種姓家難。五者正使在種姓家。四支六情
T04n0204_p0502a12║完具難。六者正使四支六情完具。財產難。
T04n0204_p0502a13║七者正使得財產。善知識難。八者正使得善
T04n0204_p0502a14║知識。智慧難。九者正使得智慧。善心難。十
T04n0204_p0502a15║者正使得善心。能布施難。十一者正使能布
T04n0204_p0502a16║施。欲得賢善有德人難。十二者正使得賢善
T04n0204_p0502a17║有德人。往至其所難。十三者正至其所。得
T04n0204_p0502a18║宜適難。十四者正使得宜適。受聽問訊說中
T04n0204_p0502a19║正難。十六者正使得中正。解智慧難。十
T04n0204_p0502a20║七者正使得解智慧。能受深經種種難。是
T04n0204_p0502a21║為十八事。
T04n0204_p0502a22║雜譬喻經