【經文資訊】大正新脩大藏經 第四冊 No. 206《舊雜譬喻經》CBETA 電子佛典 V1.19 普及版
# Taisho Tripitaka Vol. 4, No. 206 舊雜譬喻經, CBETA Chinese Electronic Tripitaka V1.19, Normalized Version
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T04n0206_p0516c01║
T04n0206_p0516c02║舊雜譬喻經卷下
T04n0206_p0516c03║
T04n0206_p0516c04║　　　　吳天竺三藏康僧會譯
T04n0206_p0516c05║　　（三五）　佛為諸弟子說經。時有射獵人擔弩。及
T04n0206_p0516c06║負十餘死鳥。過往觀佛。其意精銳。願聞說
T04n0206_p0516c07║經心欲聽受。佛則止不為說之。獵人退去。
T04n0206_p0516c08║便言。若我作佛。必普遍為人說道。無所違
T04n0206_p0516c09║逆。阿難問佛。此人撰情欲聽典教。何以逆
T04n0206_p0516c10║之。佛言。此人是大菩薩。立心深固。昔為國
T04n0206_p0516c11║王於眾婇女意不平均。不見幸者共鴆殺王。
T04n0206_p0516c12║王生射獵家。諸婇女皆墮鳥獸中。今畢其罪。
T04n0206_p0516c13║後又成就。若為說經恐其意懼墮羅漢道故
T04n0206_p0516c14║不為說耳。
T04n0206_p0516c15║　　（三六）　昔佛寺中有金釜。以烹五味供給道人。時
T04n0206_p0516c16║有凡人入觀見金釜。欲盜取之無所因。詐
T04n0206_p0516c17║作沙門。被服入眾僧中。聞上座論經說。諸
T04n0206_p0516c18║罪福生死證要。影嚮之報不可得離之證。盜
T04n0206_p0516c19║人意中開悟懷慚悔。撰情專心則見道跡。
T04n0206_p0516c20║思惟所由。釜是我師。特先禮釜繞之三匝。
T04n0206_p0516c21║為眾沙門具自道說。夫覺悟各有所因。心專
T04n0206_p0516c22║一者莫不見諦也。
T04n0206_p0516c23║　　（三七）　昔阿那律已得羅漢。眾比丘中顏容端正
T04n0206_p0516c24║有似女人。時獨行草中。有輕薄年少。見之
T04n0206_p0516c25║謂是女人。邪性泆動欲干犯之。知是男子自
T04n0206_p0516c26║視其形變成女人。慚愧鬱毒自放深山。遂不
T04n0206_p0516c27║敢歸經踰數年。其家妻子生不知處。謂已
T04n0206_p0516c28║死亡悲號無寧。阿那律行分衛往至其家。
T04n0206_p0516c29║婦人涕泣自說其夫不歸。乞丐福力使得生
T04n0206_p0517a01║活。阿那律默然不應。心有哀念。乃至山中
T04n0206_p0517a02║求與相見。此人便悔過自責其身。還成男子。
T04n0206_p0517a03║遂得還歸家室相見。凡得道人不可以惡向
T04n0206_p0517a04║之。反受其殃也。
T04n0206_p0517a05║　　（三八）　昔有比丘。於空閑樹下坐行道意。樹上
T04n0206_p0517a06║有一獼猴。見比丘食下住其邊。比丘以餘飯
T04n0206_p0517a07║與之。獼猴得食輒行取水以給澡洗。如是連
T04n0206_p0517a08║月。後日食忽忘不留飯。獼猴不得食大怒。
T04n0206_p0517a09║取比丘袈裟上樹悉裂敗之。比丘忿此畜生。
T04n0206_p0517a10║以杖捶誤中墮地獼猴即死。數獼猴並來譟
T04n0206_p0517a11║讙。共輿死獼猴到佛寺中。比丘僧知必有以。
T04n0206_p0517a12║則合會諸比丘。推問其意。此比丘具說其實。
T04n0206_p0517a13║於是造教。自從今日比丘每食。皆當割省留
T04n0206_p0517a14║餘以施蠕動。不得盡之。檀越丐飯由此為始
T04n0206_p0517a15║也。
T04n0206_p0517a16║　　（三九）　昔有鱉遭遇枯旱。湖澤乾竭不能自致
T04n0206_p0517a17║有食之地。時有大鵠集住其邊。鱉從求哀乞
T04n0206_p0517a18║相濟度。鵠啄銜之飛過都邑上。鱉不默聲
T04n0206_p0517a19║問。此何等如是不止。鵠便應之之應口開。
T04n0206_p0517a20║鱉乃墮地。人得屠裂食之。夫人愚頑無慮。
T04n0206_p0517a21║不謹口舌其譬如是也。
T04n0206_p0517a22║昔有沙門。令兄人剃頭。剃頭已頭面著地
T04n0206_p0517a23║作禮言。願令我後世心意淨潔智慧如道人。
T04n0206_p0517a24║道人言。令卿得慧勝我。其人作禮而去。後
T04n0206_p0517a25║命盡生忉利天上。天上壽盡來下生大姓家
T04n0206_p0517a26║作子。後得作沙門。智慧得見道道。跡此至
T04n0206_p0517a27║意所致也。
T04n0206_p0517a28║　　（四○）　昔有梵志國王丐。王欲出獵。令梵志止
T04n0206_p0517a29║殿上。須我方還。乃出獵追從逐禽獸。與臣
T04n0206_p0517b01║下相失。到山谷中與鬼相逢。鬼欲啖之。王
T04n0206_p0517b02║曰聽我言。朝來於城門中。逢一道人從我丐。
T04n0206_p0517b03║我言止殿上待還。今乞暫還。與此道人物已。
T04n0206_p0517b04║當來就卿受啖。鬼言。今欲啖汝。汝寧肯
T04n0206_p0517b05║來還。王言。善哉誠無信者。我當念此道人
T04n0206_p0517b06║耶。鬼則放王。王還宮出物與道人。以國付
T04n0206_p0517b07║太子。王還就鬼。鬼見王來感其至誠。禮謝
T04n0206_p0517b08║不敢食也。師曰。王以一誠全命濟國。何況
T04n0206_p0517b09║賢者奉持五戒。布施至意其福無量也。
T04n0206_p0517b10║　　（四一）　昔阿育王常好布施飯食沙門。令太子自
T04n0206_p0517b11║斟酌供具。太子默恚言。我作王時。悉當殺諸
T04n0206_p0517b12║道人。道人心知太子瞋恚。謂太子言。我不
T04n0206_p0517b13║久在世間。太子驚曰。道人明乃爾。知我心
T04n0206_p0517b14║意。即反念。我作王時。當供養道人勝我父。
T04n0206_p0517b15║心遂和則去惡就善。道人言。比卿作王時。
T04n0206_p0517b16║我生天上已。太子曰。聖哉沙門。後作國王。
T04n0206_p0517b17║以五戒十善為國政。遂致隆平矣。
T04n0206_p0517b18║　　（四二）　昔有四姓取兩婦。大婦日日以好飯供養
T04n0206_p0517b19║沙門。沙門日往取飯。小婦患毒之。明日沙
T04n0206_p0517b20║門復來。小婦則出取缽。以不淨著缽中。以
T04n0206_p0517b21║飯置上授還沙門。沙門持去。於山中適欲飯。
T04n0206_p0517b22║見不淨則澡洗缽。後不敢復往。小婦口中及
T04n0206_p0517b23║身體則俱臭。人見皆走避。後壽終墮沸屎
T04n0206_p0517b24║地獄。如是展轉三惡道數千萬歲。罪畢得
T04n0206_p0517b25║為人。常思欲食大便不得腹中絞痛。後為人
T04n0206_p0517b26║婦。夜起盜食大便。如是數數。夫怪之便往
T04n0206_p0517b27║尋視。見婦食屎。此宿命行所致也。
T04n0206_p0517b28║人有四難得成。一者塔。二者招提僧舍。三
T04n0206_p0517b29║者飯比丘僧。四者出家作沙門。是四事以立
T04n0206_p0517c01║其福無量。所以者何。三界時有耳。已得作
T04n0206_p0517c02║人復有財產。能拔慳貪之本。應時施惠功
T04n0206_p0517c03║業純立。是亦難得。誰能知此福者。唯佛耳。
T04n0206_p0517c04║佛言。比丘不以飯食轉相呼為親道。唯以經
T04n0206_p0517c05║法轉相教誡為親耳。比丘以飲食美味轉相
T04n0206_p0517c06║貢施。見世於比丘善名。後世無所應。於佛
T04n0206_p0517c07║得惡論。何以故。外行家見比丘言。佛弟子
T04n0206_p0517c08║但以美飯食好衣轉相施耳。誰教者是佛也。
T04n0206_p0517c09║於佛得惡論。比丘以經戒道法轉相請乃為
T04n0206_p0517c10║大親厚耳。何以故。外行家見比丘言。佛弟
T04n0206_p0517c11║子但以經戒道法轉相施耳。無他相與。於比
T04n0206_p0517c12║丘現世得善名。後世得解脫。於佛有善論。
T04n0206_p0517c13║何以言之。佛是比丘師。教弟子但以經道。
T04n0206_p0517c14║是故不必以飯食為惠也。但以善言轉相施
T04n0206_p0517c15║上耳。
T04n0206_p0517c16║佛言。比丘當知足。何等為當知足。謂趣求
T04n0206_p0517c17║一衣一食。常在經行念不念。外求能止不亂
T04n0206_p0517c18║意。是為知足。亦不當知足計。所謂經戒逮
T04n0206_p0517c19║得四禪及四空定須陀洹斯陀含。未可計知
T04n0206_p0517c20║足也。如是為不當計足矣。
T04n0206_p0517c21║　　（四三）　有比丘分衛道住。促迫卒失小便。行人
T04n0206_p0517c22║見之。皆共譏笑言。佛弟子行步有法度。被服
T04n0206_p0517c23║有威儀。而此比丘立住失小便。甚可笑也。
T04n0206_p0517c24║時有外行尼揵種。見人譏笑此比丘。即自念
T04n0206_p0517c25║言。我曹尼犍種裸身而行。都無問者。佛弟
T04n0206_p0517c26║子住小便。而人皆共笑之。如是者我曹師為
T04n0206_p0517c27║無法則。故人不笑耳。將獨佛弟子法清淨有
T04n0206_p0517c28║禮儀。易為論議故。便自歸佛所作沙門。即
T04n0206_p0517c29║得須陀洹。比丘譬如師子眾獸中王。人中師
T04n0206_p0518a01║所語當用法。行步坐起當有威儀。為人法則
T04n0206_p0518a02║不得自輕。自輕自毀以辱先賢也。
T04n0206_p0518a03║天王釋及第一四天王。十五日三視天下。誰
T04n0206_p0518a04║持戒者。見持戒者天即歡喜。時以十五日。
T04n0206_p0518a05║天王釋在正殿坐處。自念言。天下若十五日
T04n0206_p0518a06║三齋者。壽終可得吾位矣。邊諸天大驚言。
T04n0206_p0518a07║但十五日三齋。乃得如釋處。有比丘已得阿
T04n0206_p0518a08║羅漢。即知釋心念。白佛言。寧能審如釋語不。
T04n0206_p0518a09║佛言。釋語不可信為不諦說。何以故。十五
T04n0206_p0518a10║日三齋精進者。可得度世。何為釋處。如是
T04n0206_p0518a11║為不諦說為未足信。誰能知齋福者。唯佛耳。
T04n0206_p0518a12║　　（四四）　海中有大龍。龍欲雨閻浮利地。恐地無
T04n0206_p0518a13║當此水者。龍意念。地無當我雨者。還自海
T04n0206_p0518a14║中雨耳。佛慧弟子威德甚大。欲以施外行
T04n0206_p0518a15║九十六種道家。恐無能堪者。是故佛弟子展
T04n0206_p0518a16║轉自相惠耳。譬如龍自還雨海中也。
T04n0206_p0518a17║　　（四五）　昔有梵志年百二十。少小不妻娶。無淫
T04n0206_p0518a18║泆之情。處深山無人之處。以茅為廬蓬蒿為
T04n0206_p0518a19║席。以水果蓏為食飯。不積財寶。國王娉之
T04n0206_p0518a20║不往。意靜處無為。於山中數千餘歲。日與
T04n0206_p0518a21║禽獸相娛樂。有四獸。一名狐。二名獼猴。三
T04n0206_p0518a22║者獺。四者兔。此四獸日於道人所聽經說戒。
T04n0206_p0518a23║如是積久。食諸果蓏皆悉訖盡。後道人意欲
T04n0206_p0518a24║使徙去。此四獸大愁憂不樂。共議言。我曹
T04n0206_p0518a25║各行求索供養道人。獼猴去至他山中。取甘
T04n0206_p0518a26║果來以上道人。願心莫去。狐亦復行化作
T04n0206_p0518a27║人。求食得一囊飯糗來。以上道人。可給一
T04n0206_p0518a28║月糧。願止留。獺亦復入水取大魚來。以上
T04n0206_p0518a29║道人。給一月糧。願莫去也。兔自思念。我當
T04n0206_p0518b01║用何等供養道人耶。自念。當持身供養耳。
T04n0206_p0518b02║便行取樵以然火作炭。往白道人言。今我為
T04n0206_p0518b03║兔最小薄。能請入火中作炙。以身上道人。
T04n0206_p0518b04║可給一日糧。兔便自投火中。火為不然。道
T04n0206_p0518b05║人見兔感其仁義。傷哀之則自止留。佛言。
T04n0206_p0518b06║時梵志者提和竭佛是。時兔者我身是。獼猴
T04n0206_p0518b07║者舍利弗是。狐者阿難是。獺者目揵連是也。
T04n0206_p0518b08║　　（四六）　昔有五道人俱行道。逢雨雪過一神寺中
T04n0206_p0518b09║宿。舍中有鬼神形像。國人吏民所奉事者。
T04n0206_p0518b10║四人言。今夕大寒可取是木人燒之用炊。一
T04n0206_p0518b11║人言。此是人所事不可取。便置不破。此室
T04n0206_p0518b12║中鬼常啖人。自相與語言。正當啖彼一人。
T04n0206_p0518b13║是一人畏我。餘四人惡不可犯。其可止不
T04n0206_p0518b14║敢破像者。夜聞鬼語起呼伴。何不取破此像
T04n0206_p0518b15║用炊乎。便取燒之。啖人鬼便奔走。夫人學
T04n0206_p0518b16║道常當堅心意。不可怯弱令鬼神得人便也。
T04n0206_p0518b17║　　（四七）　昔有國王棄國行作沙門。於山中精思。草
T04n0206_p0518b18║茅為屋蓬蒿為席。自謂得志。大笑言快哉。
T04n0206_p0518b19║邊道人問之。卿快樂今獨坐山中學道。將有
T04n0206_p0518b20║何樂耶。沙門言。我作王時所憂念多。或恐
T04n0206_p0518b21║鄰王奪我國。恐人劫取我財物。或恐我為人
T04n0206_p0518b22║所貪利。常畏臣下利我財寶反逆無時。今我
T04n0206_p0518b23║作沙門。人無貪利我者。快不可言。以是故
T04n0206_p0518b24║言快耳。
T04n0206_p0518b25║　　（四八）　昔有國王大好道德。常行繞塔百匝未竟。
T04n0206_p0518b26║邊國王來攻欲奪其國。傍臣大恐怖。即行白
T04n0206_p0518b27║王言。有兵來至。唯大王置斯旋塔。還為權
T04n0206_p0518b28║慮以攘重寇。王言。聽使兵來我終不止。心意
T04n0206_p0518b29║如故繞塔未竟兵散罷去。夫人有一心定意。
T04n0206_p0518c01║無所不消也。
T04n0206_p0518c02║　　（四九）　昔有國王行。常過佛為作禮。不避泥雨。
T04n0206_p0518c03║傍臣患之。自相與語。王作意何以煩碎乃爾。
T04n0206_p0518c04║王耳聞之。王還宮敕臣下。行求百獸頭及人
T04n0206_p0518c05║頭一枚來。臣下白王言。已具王令於市賣之
T04n0206_p0518c06║皆售人頭不售。臣下白言。賣百獸頭皆售。
T04n0206_p0518c07║此人頭臭爛初無買者。王語傍臣。汝曹不解
T04n0206_p0518c08║耳。祕前者過佛所為佛作禮。汝曹言。王意
T04n0206_p0518c09║煩碎。欲知我頭者如此。死人頭不潔淨。當以
T04n0206_p0518c10║求福可得上天。汝曹愚癡不知反言煩乎。傍
T04n0206_p0518c11║臣言。實如大王所說。叩頭謝過。臣等愚不
T04n0206_p0518c12║及。王後復出。臣等皆下馬為佛作禮。以王
T04n0206_p0518c13║為法也。
T04n0206_p0518c14║　　（五○）　昔有國王出遊。每見沙門輒下車為沙門
T04n0206_p0518c15║作禮。道人言。大王止不得下車。王言。我上
T04n0206_p0518c16║不下也。所以言上不下者。今我為道人作禮。
T04n0206_p0518c17║壽終已後當生天上。是故言上耳不下也。
T04n0206_p0518c18║　　（五一）　昔有人死已後。魂神還自摩娑其故骨。
T04n0206_p0518c19║邊人問之。汝已死何為復用摩娑枯骨。神言
T04n0206_p0518c20║此是我故身。身不殺生不盜竊。不他婬兩舌
T04n0206_p0518c21║惡罵妄言綺語。不嫉妒不瞋恚不癡。死後得
T04n0206_p0518c22║生天上。所願自然快樂無極。是故愛重之也。
T04n0206_p0518c23║　　（五二）　昔外國有沙門。於山中行道。有鬼變化
T04n0206_p0518c24║作無頭人。來到沙門前。報言。無頭痛之患。
T04n0206_p0518c25║目所以視色。耳以聽聲。鼻以知香。口以受
T04n0206_p0518c26║味。了無頭何一快乎。鬼復沒去復化無身。
T04n0206_p0518c27║但有手足。沙門言。無身者不知痛痒。無五
T04n0206_p0518c28║藏了不知病何一快乎。鬼復沒去。更作無
T04n0206_p0518c29║手足人。從一面車轉輪來至沙門。道人言。
T04n0206_p0519a01║大快無有手足。不能行取他財物。何其快哉。
T04n0206_p0519a02║鬼言。沙門守一心不動。鬼便化作端正男子
T04n0206_p0519a03║來頭面著道人足言。道人持意堅乃如是。今
T04n0206_p0519a04║道人所學但成不久。頭面著足恭敬而去也。
T04n0206_p0519a05║　　（五三）　昔沙門於山中行道。裏衣解墮地。便左
T04n0206_p0519a06║右顧視。徐牽衣衣之。山神出謂道人。此間
T04n0206_p0519a07║亦無人民衣墮地。何為匍匐著衣。沙門言。山
T04n0206_p0519a08║神見我。我亦復自見上。日月諸天見我。於義
T04n0206_p0519a09║不可身露。無有慚愧非佛弟子也。
T04n0206_p0519a10║　　（五四）　昔有六人為伴。俱墮地獄中同在一釜中。
T04n0206_p0519a11║皆欲說本罪。一人言沙。二人言那。三人言
T04n0206_p0519a12║特。四人言涉。五人言姑。六人言陀羅。佛見之
T04n0206_p0519a13║笑。目揵連問佛。何以故笑。佛言。有六人為
T04n0206_p0519a14║伴。俱墮地獄中共在一釜中。各欲說本罪。
T04n0206_p0519a15║湯沸涌躍不能得再語。各一語便迴下。一人
T04n0206_p0519a16║言沙者。世間六十億萬歲。在泥犁中為一日。
T04n0206_p0519a17║何時當竟。第二人言那者。無有期。亦不知何
T04n0206_p0519a18║時當得脫。第三人言特者。咄咄當用治生
T04n0206_p0519a19║為。如是不能自制意。奪五家分供養三尊。愚
T04n0206_p0519a20║貪無足今悔何益。四人言涉者。言治生亦不
T04n0206_p0519a21║至誠。我財產屬他人。或為得苦痛。第五人
T04n0206_p0519a22║言姑者。誰當保我從地獄中出。便不復犯道
T04n0206_p0519a23║禁。得生天人樂者。第六人言陀羅者。是事
T04n0206_p0519a24║上頭本不為心計。譬如御車失道入邪道。折
T04n0206_p0519a25║車軸悔無所復及也。
T04n0206_p0519a26║折羅漢譬喻抄七首。
T04n0206_p0519a27║　　（五五）　昔佛遣舍利弗。西至維衛莊嚴剎土。問訊
T04n0206_p0519a28║彼佛三事。佛身安隱不。說法如常不。受者
T04n0206_p0519a29║增進不。舍利弗即承佛威神往詣彼剎。宣令
T04n0206_p0519b01║如是。彼佛報言。皆悉安隱。於時彼佛轉阿
T04n0206_p0519b02║惟越致輪。為七住菩薩說法。舍利弗聞之從
T04n0206_p0519b03║彼剎還。姿色光明行步勝常。佛告舍利弗。汝
T04n0206_p0519b04║到彼何故侅步怡悅如是。舍利弗白佛言。譬
T04n0206_p0519b05║如貧家飢凍之人得大珍寶如須彌山。寧歡
T04n0206_p0519b06║喜不。佛言。甚善。舍利弗言。我到彼剎。得聞
T04n0206_p0519b07║彼佛說阿惟越致深奧之事。是以欣踊不能
T04n0206_p0519b08║自勝。佛言。善哉。如汝所言。佛語舍利弗。譬
T04n0206_p0519b09║如長者大迦羅越。純以紫磨金摩尼珠為寶。
T04n0206_p0519b10║內有掃除銅鐵鉛錫棄在於外糞壤之中。有
T04n0206_p0519b11║貧匱者喜得持歸。言我大得迦羅越寶。寧是
T04n0206_p0519b12║長者珍妙寶非。答言。非也。佛語舍利弗。汝
T04n0206_p0519b13║所聞得如是貧者。彼佛所說但十住事及在
T04n0206_p0519b14║舉中清淨之者。汝所聞者不足言耳。舍利弗
T04n0206_p0519b15║即愁毒。如言我謂得寶。反是鉛錫。舍利弗說
T04n0206_p0519b16║是事時。無央數人皆發無上平等度意。無央
T04n0206_p0519b17║數人得阿惟顏住也。
T04n0206_p0519b18║　　（五六）　昔摩訶目揵連。坐於樹下自試道眼。見
T04n0206_p0519b19║八千佛剎。意自念言。如來所見尚不如我。
T04n0206_p0519b20║作師子步行詣佛所。佛告目連。汝聲聞種。
T04n0206_p0519b21║今者何故作師子步。目連白佛。我自所見八
T04n0206_p0519b22║方面八千佛剎。想佛所視又不如我。故師子
T04n0206_p0519b23║步。佛言。善哉目連。所見廣大乃爾。佛告目
T04n0206_p0519b24║連。譬如燈明比方摩尼。相去甚多。佛言我
T04n0206_p0519b25║眼所見十方各如十恒沙剎。一沙為一佛剎。
T04n0206_p0519b26║盡見其中所有一切。有從兜術天來入母腹
T04n0206_p0519b27║中者。及有生者。有出家行學道者。有降伏
T04n0206_p0519b28║魔者。有釋梵來勸助者。有轉法輪一切說法
T04n0206_p0519b29║者。有欲般泥洹者。有已般泥洹燒舍利者。如
T04n0206_p0519c01║是等輩不可計數。我持是眼悉已見之。佛放
T04n0206_p0519c02║眉間毫相之光徹照上方。放身中光遍照八
T04n0206_p0519c03║隅。放足下光明洞照下方各百千剎。應時十
T04n0206_p0519c04║方諸剎六反震動。其大光明無所罣礙。時目
T04n0206_p0519c05║揵連。即於佛前。見無央數千恒沙無邊剎。
T04n0206_p0519c06║其中所有如佛前說。白佛言。佛屬所說十
T04n0206_p0519c07║恒沙剎。今佛所現乃爾所乎。佛語目連。用
T04n0206_p0519c08║汝不信故小說耳。今我所現如是之比不可
T04n0206_p0519c09║勝計。摩訶目揵連聞說是事。身即躄地如
T04n0206_p0519c10║大山崩。舉聲大哭。我憶知佛有是功德今
T04n0206_p0519c11║方如此。寧令我身入大泥犁。右脅見者過於
T04n0206_p0519c12║百劫不取羅漢。目連便言。諸在會者。世尊
T04n0206_p0519c13║說我神足第一。尚不足言。所作功德不及知
T04n0206_p0519c14║此。何況未有所得者耶。發心所作當志如佛。
T04n0206_p0519c15║莫得效我化為敗種。一切會者龍神人民無
T04n0206_p0519c16║央數千。皆發無上平等度意。發大道心者即
T04n0206_p0519c17║得阿惟越致。已得不退轉者皆悉逮得阿惟
T04n0206_p0519c18║顏住也。
T04n0206_p0519c19║　　（五七）　昔有龍王名曰拔抵。威神廣遠多所感
T04n0206_p0519c20║動。志性急憋數為暴虐。多合龍共為非法風
T04n0206_p0519c21║雨霹靂。雹殺人民鳥獸蠕動。積無央數。有
T04n0206_p0519c22║尊羅漢萬人。自共議言。若殺一人墮地獄一
T04n0206_p0519c23║劫。百償死罪猶故不畢。今者此龍殘害眾生
T04n0206_p0519c24║前後不訾。遂爾不休轉恐難度。幸當共往諫
T04n0206_p0519c25║止之耳。時佛知之。讚言善哉。汝等出家求
T04n0206_p0519c26║無為道。欲救一切危厄之命。度有罪者。大
T04n0206_p0519c27║快當爾。是為報恩。時諸羅漢自相謂言。不
T04n0206_p0519c28║足乃使萬人俱行。於是一人各各更往。輒被
T04n0206_p0519c29║厄害不能自前。還相謂言。雖獨行不能降
T04n0206_p0520a01║化屈折此龍使改為善。當更合會萬人功德。
T04n0206_p0520a02║俱時共行即都復往。龍放風雨雷雹霹靂。
T04n0206_p0520a03║萬人驚怖不知所至。逆為所辱頓伏來還。阿
T04n0206_p0520a04║難白佛。此龍殘殺乃爾所人及諸畜獸。其罪
T04n0206_p0520a05║大多已不可計。今復加雹怖萬羅漢。雨其衣
T04n0206_p0520a06║被狀如溺人。其罪深大叵復勝計。是時佛在
T04n0206_p0520a07║耆闍崛山。與萬菩薩萬羅漢俱。往詣異山到
T04n0206_p0520a08║龍止所。龍便瞋恚興暴雨[泳-永+崇]雷雹霹靂。
T04n0206_p0520a09║其放一雹令辟方四十丈。若至地者入地四
T04n0206_p0520a10║尺。欲以害佛及菩薩僧。時雹適下住於空中
T04n0206_p0520a11║化成天花。佛放光明廣有所照。諸在山中射
T04n0206_p0520a12║獵行者。遭值雲雨窈冥迷惑不識東西。合
T04n0206_p0520a13║萬餘人皆尋光來詣佛所住。龍復霹靂放下
T04n0206_p0520a14║大石方四十丈。若石至地者。陷入地中當
T04n0206_p0520a15║四十丈。石於佛上與前華合化成華蓋。小龍
T04n0206_p0520a16║雹石各方一丈。亦皆如是。前諸羅漢見龍災
T04n0206_p0520a17║變。各懷恐怖前依近佛。龍於雲間自見雹石
T04n0206_p0520a18║化為花蓋。懸於虛空而不下至。復自念言。我
T04n0206_p0520a19║當以身堅自蟠結。令四十丈欲以澎佛及
T04n0206_p0520a20║眾僧上。即時自撲無所能中。遍身毒痛倒地
T04n0206_p0520a21║甚久。舉頭開目仰視見佛。我之所為皆不如
T04n0206_p0520a22║意。疑是尊妙無上神人。於是小龍而皆自撲
T04n0206_p0520a23║無所動搖。龍王是時即便命盡上生為天。諸
T04n0206_p0520a24║餘小龍亦皆併命得作天子。皆悉來下住於
T04n0206_p0520a25║佛邊。佛告阿難。汝知是天所從生不。對曰。
T04n0206_p0520a26║不及。佛言。屬者諸龍興惡意者。汝言罪大
T04n0206_p0520a27║不可勝計。自撲在地發一善心。知佛為尊。
T04n0206_p0520a28║命盡為天。此者是也。天聞佛言。及諸天子
T04n0206_p0520a29║皆發無上平等度意。是時獵人諸在山中來
T04n0206_p0520b01║詣佛者。皆自念言。此龍之罪尚得解脫。我
T04n0206_p0520b02║之所害方之此龍蓋亦無幾。欲發道意心尚
T04n0206_p0520b03║猶豫。佛告阿難。此萬羅漢欲度諸罪力所不
T04n0206_p0520b04║任。若無我者為龍所制。不能度惡還益其罪。
T04n0206_p0520b05║欲度一切當先禪定思惟可度然後乃行。汝
T04n0206_p0520b06║等不能度者。怛薩阿竭能度不度。是時獵人
T04n0206_p0520b07║聞說如是。皆發無上平等度意。天龍人民其
T04n0206_p0520b08║在會者。佛為說經皆得阿惟越致。昔龍王拔
T04n0206_p0520b09║抵與釋迦文佛。共為婆羅門。拔抵弟子時有
T04n0206_p0520b10║萬人。見釋迦文為人才。猛捨其師事釋迦文。
T04n0206_p0520b11║拔抵懷恚罪至為龍。佛德既成多度一切。弟
T04n0206_p0520b12║子萬人皆得羅漢。龍惡遂盛廣欲為害。萬人
T04n0206_p0520b13║愍傷故欲往度。曾為師故四道雖足猶受其
T04n0206_p0520b14║辱。若為菩薩。龍欲加惡終不敢也。
T04n0206_p0520b15║　　（五八）　昔有一國人民熾盛。男女大小廣為諸惡。
T04n0206_p0520b16║性行剛憋兇暴難化。佛將弟子到其鄰國。
T04n0206_p0520b17║五百羅漢心自貢高。摩訶目犍連前白佛言。
T04n0206_p0520b18║我欲詣彼度諸人民。佛即聽之。往說經道。
T04n0206_p0520b19║言當為善。若為眾諸惡其罪難測。覆一國人
T04n0206_p0520b20║皆共撾罵不從其教。於是復還。舍利弗謂目
T04n0206_p0520b21║揵連。欲教諸人當以智慧如更見毀。舍利
T04n0206_p0520b22║弗白佛。我欲詣彼勸度人民。佛復聽往。為
T04n0206_p0520b23║說教戒。復不從用而被唾辱。摩訶迦葉及尊
T04n0206_p0520b24║弟子。合五百人以次遍往。不能度之咸見輕
T04n0206_p0520b25║毀。阿難白佛。彼國人惡不受善教多所折辱。
T04n0206_p0520b26║辱一羅漢其罪不訾。況乃違戾爾所人教。當
T04n0206_p0520b27║獲重罪虛空不容。佛言。此罪雖為深重。菩
T04n0206_p0520b28║薩視之靜為無罪。佛遣文殊師利。往度脫之。
T04n0206_p0520b29║即到其國。都讚歎言。賢者所為何乃快耶。
T04n0206_p0520c01║詣其王所皆面稱譽。各令大小人人聞知。言
T04n0206_p0520c02║某勇健某復仁孝某有膽慧。隨其所在應意
T04n0206_p0520c03║嘆譽。皆歡喜不能自勝。言此大人所說神妙。
T04n0206_p0520c04║知我志操何一快善。眾人各持金寶香花。散
T04n0206_p0520c05║菩薩上。咸持好疊錦綵衣服甘脆美味飲
T04n0206_p0520c06║食餚膳。供奉菩薩。皆發無上平等度意。文殊
T04n0206_p0520c07║師利謂人民曰。汝供養我不如與我師。我師
T04n0206_p0520c08║名佛。可往共供之。福倍無量。一切甚悅。隨文
T04n0206_p0520c09║殊師利往詣佛所。佛為說經。應時即得阿惟
T04n0206_p0520c10║越致。三千國土為大震動。山林樹木皆讚言
T04n0206_p0520c11║[口*蔡]。文殊師利善度如是。佛告阿難。深大之
T04n0206_p0520c12║罪今為所在。五百羅漢躄地淚出。菩薩威神
T04n0206_p0520c13║所化如是。何況如來可復稱說耶。我為敗種
T04n0206_p0520c14║無益一切也。
T04n0206_p0520c15║　　（五九）　昔佛坐樹下時。佛為無央數人說法。中
T04n0206_p0520c16║有得須陀洹。有斯陀含。有阿那含。有得
T04n0206_p0520c17║羅漢者。如是之等不可計數。時佛面色無有
T04n0206_p0520c18║精光。狀類如愁。阿難深知佛意。長跪白佛。
T04n0206_p0520c19║禮侍佛八年。未曾見佛尊顏無有光明如今
T04n0206_p0520c20║日也。有何變應令佛如此。今日誰有失大行
T04n0206_p0520c21║者。誰有為惡墮地獄者。誰有離遠本際者耶。
T04n0206_p0520c22║佛告阿難。譬如商客多持珍寶及數千萬遠
T04n0206_p0520c23║行求利。道逢盜賊亡失財寶。其身裸住無以
T04n0206_p0520c24║自活。寧愁憂不。阿難白佛。其愁甚劇。佛
T04n0206_p0520c25║告阿難。我從無數劫來。勤苦為道。欲救度
T04n0206_p0520c26║一切人民皆令得佛。我今已為自得作佛。而
T04n0206_p0520c27║無一人作功德者。是以不樂身色為變。阿難
T04n0206_p0520c28║白佛。今佛弟子有得羅漢。已過去者今現在
T04n0206_p0520c29║住及當來者。不可計數。有得阿那含斯陀含
T04n0206_p0521a01║須陀洹。亦爾叵計。云何無因功德度者。佛
T04n0206_p0521a02║告阿難。譬老公嫗生十數女。當能典家成門
T04n0206_p0521a03║戶不。阿難言。不能也。佛言。雖有羅漢無央
T04n0206_p0521a04║數千因我法生。猶非我子。會亦不能坐佛樹
T04n0206_p0521a05║下故。譬如生女雖為眾多。行嫁適人公嫗孤
T04n0206_p0521a06║獨。我亦如是。時佛涕泣墮三渧淚。三千世
T04n0206_p0521a07║界為大震動。無央數天龍神人民皆發無上
T04n0206_p0521a08║平等度意。應時佛面端正悅好。無數光明千
T04n0206_p0521a09║億萬變。十方徹照倍異於常。其見光者無不
T04n0206_p0521a10║蒙度。阿難白佛。何以重光神變妙好乃如是。
T04n0206_p0521a11║佛告阿難。如老公嫗祠天禱地求索子姓晚
T04n0206_p0521a12║得生男。豎立門戶豈不歡喜而自勞賀。今
T04n0206_p0521a13║諸一切發摩訶衍意。是以踊躍。佛種不絕故
T04n0206_p0521a14║也。佛遣須摩提菩薩上國六十億恒沙數剎。
T04n0206_p0521a15║令詣彼國取師子座眾飲食具。如伸臂頃還
T04n0206_p0521a16║來到此。嚴莊師子高廣之座。請諸一切無不
T04n0206_p0521a17║會者。其發無上平等度意者。皆坐自然師子
T04n0206_p0521a18║千葉金蓮華上座。有於七寶交露帳中及於
T04n0206_p0521a19║七寶樹下坐者。豎諸幢幡七寶為柄。天錦為
T04n0206_p0521a20║幡天繒為花蓋。佛應時令大千國土變為浴
T04n0206_p0521a21║池。七寶蓮華滿其中生。佛自變身現作菩薩。
T04n0206_p0521a22║或復現形如釋梵四天王者。廣為大檀供養
T04n0206_p0521a23║一切。萬味飯食其香廣聞十方一切。其聞
T04n0206_p0521a24║食香皆發無上平等度意。香香遍身從毛孔
T04n0206_p0521a25║出。展轉復聞毛孔之香者。亦發無上平等度
T04n0206_p0521a26║意。十方無涯坻剎為大震動。剎剎諸佛各
T04n0206_p0521a27║遣左右尊菩薩來賀。釋迦文用一切。人民
T04n0206_p0521a28║多發菩薩之心故也。中有持紫磨金蓮花來
T04n0206_p0521a29║者。有持摩尼寶蓮花來者。有將明月珠蓮
T04n0206_p0521b01║花來者。各各持雜尊寶蓮花共散佛上。佛之
T04n0206_p0521b02║威神皆令所散合成花蓋。覆遍十方無央數
T04n0206_p0521b03║剎。花蓋光明亦照諸剎。幽冥之處恒為明。
T04n0206_p0521b04║泥犁薜荔禽獸六畜皆發大意咸欲求佛。佛
T04n0206_p0521b05║為一切會者說經。不可計菩薩皆得阿惟顏
T04n0206_p0521b06║住。復不可計天人得無所從生法忍。復不可
T04n0206_p0521b07║計龍神人民得阿惟越致。復一切菩薩和薩
T04n0206_p0521b08║皆發無上平等度意。
T04n0206_p0521b09║　　（六○）　昔有一人年少貧苦。行詣他國得一甘果。
T04n0206_p0521b10║香美且大世所希有。輒愛惜之不敢[飢-几+兌]嘗。
T04n0206_p0521b11║心念父母欲以果與。即持果歸還耶離。時佛
T04n0206_p0521b12║入城與諸菩薩大弟子。俱詣長者家就檀越
T04n0206_p0521b13║請。佛適過去人未至家。手持果投在佛處。
T04n0206_p0521b14║從少及長未曾聞佛見佛足跡。相輪如蓋光
T04n0206_p0521b15║色眾變亦無缺減。便住足邊視之無厭。心自
T04n0206_p0521b16║僥倖亡悲亡喜。地之行跡猶尚乃爾。況此人
T04n0206_p0521b17║身誠非世有。度是行人必當來還。我當掇
T04n0206_p0521b18║置父母之分。待此人至以果上之。佛未周旋
T04n0206_p0521b19║人坐跡旁悲思淚出。道路行者來問此人。為
T04n0206_p0521b20║持果坐此悲耶。答言。守此無極尊跡待留。
T04n0206_p0521b21║神人冀其當還。欲以此果自歸上之。遲見光
T04n0206_p0521b22║顏未得如願。自鄙薄祐是故悲耳。行路問者
T04n0206_p0521b23║聚觀如雲豈。怪此人謂之狂癡。詎知行者還
T04n0206_p0521b24║在何斯欲待之乎。佛到檀越長者家坐。眾
T04n0206_p0521b25║僧澡訖以次坐定。長者大小手下飯具。眾
T04n0206_p0521b26║味遍設皆悉備足。佛遙達嚫道中守跡持果
T04n0206_p0521b27║延竦欲上佛者。於是食訖。檀越自念。世尊
T04n0206_p0521b28║達嚫屬不見及。即遙祝願外持果者。將以
T04n0206_p0521b29║所供有不可乎。佛告阿難。長者供具福往耳。
T04n0206_p0521c01║所為雖廣意有所冀。心懷四懼志在滅度。外
T04n0206_p0521c02║有年少手持甘果一心無他。守我足跡慈悲
T04n0206_p0521c03║待我。思欲上果用一切故發大道意。是以在
T04n0206_p0521c04║坐並遙達嚫。長者念言。是人果施而無異
T04n0206_p0521c05║饌。佛歎其德甚為高妙。我雖豪富所設為豐。
T04n0206_p0521c06║計意輕重福為不如。願侍隨佛往見此人。佛
T04n0206_p0521c07║便起坐到守跡人所。菩薩弟子長者居士并
T04n0206_p0521c08║餘眾輩。應時皆從。彼持果者遙見佛往。身
T04n0206_p0521c09║相眾好光踰日月。即前迎佛稽首作禮。因
T04n0206_p0521c10║以此果長跪上佛。即發無上平等度意。佛放
T04n0206_p0521c11║光明徹照無極。三千世界為大震動。十方諸
T04n0206_p0521c12║佛及諸菩薩應時皆現。如鏡中像不以遠近
T04n0206_p0521c13║無不見者。佛為受其果。轉施諸佛等。令一
T04n0206_p0521c14║果周遍無極。十方諸佛及諸菩薩各從袈裟
T04n0206_p0521c15║伸金光手放千億炎。其一炎端各各自然有
T04n0206_p0521c16║寶蓮花珠交露帳師子之座。上有坐佛及諸
T04n0206_p0521c17║菩薩。皆持寶缽受得此果。各持一果神變達
T04n0206_p0521c18║嚫。釋迦文佛亦復如是。於此世界照燿十方。
T04n0206_p0521c19║虛空神天一切充滿。八維上下無空缺處。皆
T04n0206_p0521c20║助歡喜讚善稱嘆三界諸菩薩皆得應蒙。時
T04n0206_p0521c21║上果者得不起忍。佛授其決。後當作佛號果
T04n0206_p0521c22║尊王無上正覺。所有國土如阿彌陀剎。應聞
T04n0206_p0521c23║世尊所別國土。自然清淨得阿惟顏。長者
T04n0206_p0521c24║居士向道跡者無數千人不退轉地大度其德
T04n0206_p0521c25║如是也。
T04n0206_p0521c26║　　（六一）　昔佛往到第二忉利天上。為母說經。時
T04n0206_p0521c27║有一天壽命垂盡。有七事為應。一者項中光
T04n0206_p0521c28║滅。二者頭上傅飾華萎。三者面色變。四者
T04n0206_p0521c29║衣上有塵。五者腋下汗出。六者身形瘦。七
T04n0206_p0522a01║者離本坐。即自思惟。壽終之後當棄天座
T04n0206_p0522a02║七寶殿館浴池園果自然飲食眾伎女樂。更
T04n0206_p0522a03║當下生於拘夷那竭國疥癩母豬腹中作子。
T04n0206_p0522a04║甚預愁憂不知當作。何等方便得免此罪。有
T04n0206_p0522a05║天語言。今佛在此為母說經。佛為三世一切
T04n0206_p0522a06║之救。唯佛能脫卿之罪耳。即到佛所稽首作
T04n0206_p0522a07║禮。未及發問。佛告天子。一切萬物皆歸無
T04n0206_p0522a08║常。汝素所知何為憂愁。天白佛言。雖知天
T04n0206_p0522a09║福不可得久。恨離此座當為疥癩母豬作豚。
T04n0206_p0522a10║以是為毒。趣受他身不敢為恐也。佛言。欲
T04n0206_p0522a11║離豚身。當三自歸言南無佛南無法南無比
T04n0206_p0522a12║丘僧。歸命佛歸命法歸命比丘僧。如是日三。
T04n0206_p0522a13║天從佛教晨夜自歸。卻後七日天即壽盡。來
T04n0206_p0522a14║下生於維耶離國。作長者子。在母胞胎日三
T04n0206_p0522a15║自歸。始生墮地亦跪自歸。其母娩娠又無
T04n0206_p0522a16║惡露。母旁侍婢怖而棄走。母亦深怪。兒墮
T04n0206_p0522a17║地語。謂之熒惑。意欲殺之。退自念言。我
T04n0206_p0522a18║少子怪。若殺此兒父必罪我。徐白長者。殺
T04n0206_p0522a19║之不晚。母即收兒。往白長者言。產生一男。
T04n0206_p0522a20║甫初墮地長跪叉手自歸三尊。闔門怪之謂
T04n0206_p0522a21║為熒惑。父言。止止。此兒非凡。人生在世行
T04n0206_p0522a22║年百歲。或八九十。每尚不曉自歸三尊。況兒
T04n0206_p0522a23║墮地能稱南無佛。好養視之慎無輕慢。兒遂
T04n0206_p0522a24║長大年向七歲。與其輩類於道邊戲。時佛弟
T04n0206_p0522a25║子舍利弗摩訶目揵連適過兒旁。兒前禮足
T04n0206_p0522a26║言。和南舍利弗摩訶目揵連。舍利弗摩目
T04n0206_p0522a27║揵連驚怪。小兒能禮比丘。兒言。道人不識
T04n0206_p0522a28║我耶。佛於天上為母說經。我時為天當下作
T04n0206_p0522a29║豬。從佛之教自歸得人。比丘即禪亦尋知之。
T04n0206_p0522b01║即為咒願言。咨梨祇。兒語目連及舍利弗。
T04n0206_p0522b02║願以我聲因請世尊諸菩薩僧并及仁等。目
T04n0206_p0522b03║連舍利弗然受其言。兒便還歸白父母言。屬
T04n0206_p0522b04║者遊戲見佛二弟子過。即因請佛及四輩飯。
T04n0206_p0522b05║願辦其甘脆。父母愛之從其所言。異其年
T04n0206_p0522b06║幼開發大意。又奇所作操識宿命。為極珍
T04n0206_p0522b07║妙盡世名味。求具精細過踰兒意。佛及眾僧
T04n0206_p0522b08║各以功德。作神足來到兒舍飯。父母小大供
T04n0206_p0522b09║養畢訖行香澡水。如法皆了。佛為說經。父母
T04n0206_p0522b10║及兒內外親屬。應時皆得阿惟越致。自歸之
T04n0206_p0522b11║福所度如是。況乃終年修道教乎。
T04n0206_p0522b12║舊雜譬喻經卷下