【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0526a14║
T05n0220_p0526a15║
T05n0220_p0526a16║大般若波羅蜜多經卷第九十五
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T05n0220_p0526a18║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0526a19║初分求般若品第二十七之七
T05n0220_p0526a20║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0526a21║應於一切陀羅尼門求，不應於一切三摩地
T05n0220_p0526a22║門求；不應離一切陀羅尼門求，不應離一切
T05n0220_p0526a23║三摩地門求。所以者何？若一切陀羅尼門，若
T05n0220_p0526a24║一切三摩地門，若離一切陀羅尼門，若離一
T05n0220_p0526a25║切三摩地門，若菩薩摩訶薩，若般若波羅蜜
T05n0220_p0526a26║多，若求如是，一切皆非相應非不相應、非有
T05n0220_p0526a27║色非無色、非有見非無見、非有對非無對，咸
T05n0220_p0526a28║同一相，所謂無相。何以故？憍尸迦！菩薩摩
T05n0220_p0526a29║訶薩所行般若波羅蜜多，非一切陀羅尼門，
T05n0220_p0526b01║非一切三摩地門；非離一切陀羅尼門，非離
T05n0220_p0526b02║一切三摩地門。所以者何？如是一切皆無所
T05n0220_p0526b03║有性不可得。由無所有不可得故，菩薩摩訶
T05n0220_p0526b04║薩所行般若波羅蜜多，非一切陀羅尼門，非
T05n0220_p0526b05║一切三摩地門；非離一切陀羅尼門，非離一
T05n0220_p0526b06║切三摩地門。是故菩薩摩訶薩所行般若波
T05n0220_p0526b07║羅蜜多，不應於一切陀羅尼門求，不應於一
T05n0220_p0526b08║切三摩地門求；不應離一切陀羅尼門求，不
T05n0220_p0526b09║應離一切三摩地門求。
T05n0220_p0526b10║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0526b11║應於預流求，不應於一來、不還、阿羅漢求；不
T05n0220_p0526b12║應離預流求，不應離一來、不還、阿羅漢求。所
T05n0220_p0526b13║以者何？若預流，若一來、不還、阿羅漢，若離
T05n0220_p0526b14║預流，若離一來、不還、阿羅漢，若菩薩摩訶薩，
T05n0220_p0526b15║若般若波羅蜜多，若求如是，一切皆非相應
T05n0220_p0526b16║非不相應、非有色非無色、非有見非無見、非
T05n0220_p0526b17║有對非無對，咸同一相，所謂無相。何以故？
T05n0220_p0526b18║憍尸迦！菩薩摩訶薩所行般若波羅蜜多，非
T05n0220_p0526b19║預流，非一來、不還、阿羅漢；非離預流，非離
T05n0220_p0526b20║一來、不還、阿羅漢。所以者何？如是一切皆無
T05n0220_p0526b21║所有性不可得。由無所有不可得故，菩薩摩
T05n0220_p0526b22║訶薩所行般若波羅蜜多，非預流，非一來、不
T05n0220_p0526b23║還、阿羅漢；非離預流，非離一來、不還、阿羅漢。
T05n0220_p0526b24║是故菩薩摩訶薩所行般若波羅蜜多，不應
T05n0220_p0526b25║於預流求，不應於一來、不還、阿羅漢求；不應
T05n0220_p0526b26║離預流求，不應離一來、不還、阿羅漢求。
T05n0220_p0526b27║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0526b28║應於預流向預流果求，不應於一來向一來
T05n0220_p0526b29║果、不還向不還果、阿羅漢向阿羅漢果求；不
T05n0220_p0526c01║應離預流向預流果求，不應離一來向乃至
T05n0220_p0526c02║阿羅漢果求。所以者何？若預流向預流果，若
T05n0220_p0526c03║一來向乃至阿羅漢果，若離預流向預流果，
T05n0220_p0526c04║若離一來向乃至阿羅漢果，若菩薩摩訶薩，
T05n0220_p0526c05║若般若波羅蜜多，若求如是，一切皆非相應
T05n0220_p0526c06║非不相應、非有色非無色、非有見非無見、非
T05n0220_p0526c07║有對非無對，咸同一相，所謂無相。何以故？
T05n0220_p0526c08║憍尸迦！菩薩摩訶薩所行般若波羅蜜多，非
T05n0220_p0526c09║預流向預流果，非一來向一來果、不還向不
T05n0220_p0526c10║還果、阿羅漢向阿羅漢果；非離預流向預流
T05n0220_p0526c11║果，非離一來向乃至阿羅漢果。所以者何？如
T05n0220_p0526c12║是一切皆無所有性不可得。由無所有不可
T05n0220_p0526c13║得故，菩薩摩訶薩所行般若波羅蜜多，非預
T05n0220_p0526c14║流向預流果，非一來向乃至阿羅漢果；非離
T05n0220_p0526c15║預流向預流果，非離一來向乃至阿羅漢果。
T05n0220_p0526c16║是故菩薩摩訶薩所行般若波羅蜜多，不應
T05n0220_p0526c17║於預流向預流果求，不應於一來向乃至阿
T05n0220_p0526c18║羅漢果求；不應離預流向預流果求，不應離
T05n0220_p0526c19║一來向乃至阿羅漢果求。
T05n0220_p0526c20║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0526c21║應於獨覺求，不應於獨覺向獨覺果求；不應
T05n0220_p0526c22║離獨覺求，不應離獨覺向獨覺果求。所以者
T05n0220_p0526c23║何？若獨覺，若獨覺向獨覺果，若離獨覺，若
T05n0220_p0526c24║離獨覺向獨覺果，若菩薩摩訶薩，若般若波
T05n0220_p0526c25║羅蜜多，若求如是，一切皆非相應非不相應、
T05n0220_p0526c26║非有色非無色、非有見非無見、非有對非無
T05n0220_p0526c27║對，咸同一相，所謂無相。何以故？憍尸迦！菩
T05n0220_p0526c28║薩摩訶薩所行般若波羅蜜多，非獨覺，非獨
T05n0220_p0526c29║覺向獨覺果；非離獨覺，非離獨覺向獨覺果。
T05n0220_p0527a01║所以者何？如是一切皆無所有性不可得。由
T05n0220_p0527a02║無所有不可得故，菩薩摩訶薩所行般若波
T05n0220_p0527a03║羅蜜多，非獨覺，非獨覺向獨覺果；非離獨
T05n0220_p0527a04║覺，非離獨覺向獨覺果。是故菩薩摩訶薩所
T05n0220_p0527a05║行般若波羅蜜多，不應於獨覺求，不應於獨
T05n0220_p0527a06║覺向獨覺果求；不應離獨覺求，不應離獨覺
T05n0220_p0527a07║向獨覺果求。
T05n0220_p0527a08║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0527a09║應於菩薩摩訶薩求，不應於三藐三佛陀求；
T05n0220_p0527a10║不應離菩薩摩訶薩求，不應離三藐三佛陀
T05n0220_p0527a11║求。所以者何？若菩薩摩訶薩，若三藐三佛
T05n0220_p0527a12║陀，若離菩薩摩訶薩，若離三藐三佛陀，若
T05n0220_p0527a13║菩薩摩訶薩，若般若波羅蜜多，若求如是，一
T05n0220_p0527a14║切皆非相應非不相應、非有色非無色、非有
T05n0220_p0527a15║見非無見、非有對非無對，咸同一相，所謂
T05n0220_p0527a16║無相。何以故？憍尸迦！菩薩摩訶薩所行般
T05n0220_p0527a17║若波羅蜜多，非菩薩摩訶薩，非三藐三佛陀；
T05n0220_p0527a18║非離菩薩摩訶薩，非離三藐三佛陀。所以者
T05n0220_p0527a19║何？如是一切皆無所有性不可得。由無所有
T05n0220_p0527a20║不可得故，菩薩摩訶薩所行般若波羅蜜多，
T05n0220_p0527a21║非菩薩摩訶薩，非三藐三佛陀；非離菩薩摩
T05n0220_p0527a22║訶薩，非離三藐三佛陀。是故菩薩摩訶薩所
T05n0220_p0527a23║行般若波羅蜜多，不應於菩薩摩訶薩求，不
T05n0220_p0527a24║應於三藐三佛陀求；不應離菩薩摩訶薩求，
T05n0220_p0527a25║不應離三藐三佛陀求。
T05n0220_p0527a26║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0527a27║應於菩薩摩訶薩法求，不應於無上正等菩
T05n0220_p0527a28║提求；不應離菩薩摩訶薩法求，不應離無上
T05n0220_p0527a29║正等菩提求。所以者何？若菩薩摩訶薩法，若
T05n0220_p0527b01║無上正等菩提，若離菩薩摩訶薩法，若離無
T05n0220_p0527b02║上正等菩提，若菩薩摩訶薩，若般若波羅蜜
T05n0220_p0527b03║多，若求如是，一切皆非相應非不相應、非有
T05n0220_p0527b04║色非無色、非有見非無見、非有對非無對，咸
T05n0220_p0527b05║同一相，所謂無相。何以故？憍尸迦！菩薩摩
T05n0220_p0527b06║訶薩所行般若波羅蜜多，非菩薩摩訶薩法，
T05n0220_p0527b07║非無上正等菩提；非離菩薩摩訶薩法，非離
T05n0220_p0527b08║無上正等菩提。所以者何？如是一切皆無所
T05n0220_p0527b09║有性不可得。由無所有不可得故，菩薩摩訶
T05n0220_p0527b10║薩所行般若波羅蜜多，非菩薩摩訶薩法，非
T05n0220_p0527b11║無上正等菩提；非離菩薩摩訶薩法，非離無
T05n0220_p0527b12║上正等菩提。是故菩薩摩訶薩所行般若波
T05n0220_p0527b13║羅蜜多，不應於菩薩摩訶薩法求，不應於無
T05n0220_p0527b14║上正等菩提求；不應離菩薩摩訶薩法求，不
T05n0220_p0527b15║應離無上正等菩提求。
T05n0220_p0527b16║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0527b17║應於聲聞乘求，不應於獨覺乘、無上乘求；不
T05n0220_p0527b18║應離聲聞乘求，不應離獨覺乘、無上乘求。所
T05n0220_p0527b19║以者何？若聲聞乘，若獨覺乘、無上乘，若離
T05n0220_p0527b20║聲聞乘，若離獨覺乘、無上乘，若菩薩摩訶薩，
T05n0220_p0527b21║若般若波羅蜜多，若求如是，一切皆非相應
T05n0220_p0527b22║非不相應、非有色非無色、非有見非無見、非
T05n0220_p0527b23║有對非無對，咸同一相，所謂無相。何以故？
T05n0220_p0527b24║憍尸迦！菩薩摩訶薩所行般若波羅蜜多，非
T05n0220_p0527b25║聲聞乘，非獨覺乘、無上乘；非離聲聞乘，非
T05n0220_p0527b26║離獨覺乘、無上乘。所以者何？如是一切皆無
T05n0220_p0527b27║所有性不可得。由無所有不可得故，菩薩摩
T05n0220_p0527b28║訶薩所行般若波羅蜜多，非聲聞乘，非獨覺
T05n0220_p0527b29║乘、無上乘；非離聲聞乘，非離獨覺乘、無上乘。
T05n0220_p0527c01║是故菩薩摩訶薩所行般若波羅蜜多，不應
T05n0220_p0527c02║於聲聞乘求，不應於獨覺乘、無上乘求；不應
T05n0220_p0527c03║離聲聞乘求，不應離獨覺乘、無上乘求。
T05n0220_p0527c04║「復次，憍尸迦！菩薩摩訶薩所行般若波羅蜜
T05n0220_p0527c05║多，不應於色真如求，不應於受、想、行、識真如
T05n0220_p0527c06║求；不應離色真如求，不應離受、想、行、識真如
T05n0220_p0527c07║求。所以者何？若色真如，若受、想、行、識真如，
T05n0220_p0527c08║若離色真如，若離受、想、行、識真如，若菩薩摩
T05n0220_p0527c09║訶薩，若般若波羅蜜多，若求如是，一切皆非
T05n0220_p0527c10║相應非不相應、非有色非無色、非有見非無
T05n0220_p0527c11║見、非有對非無對，咸同一相，所謂無相。何
T05n0220_p0527c12║以故？憍尸迦！菩薩摩訶薩所行般若波羅蜜
T05n0220_p0527c13║多，非色真如，非受、想、行、識真如；非離色真
T05n0220_p0527c14║如，非離受、想、行、識真如。所以者何？如是一
T05n0220_p0527c15║切皆無所有性不可得。由無所有不可得故，
T05n0220_p0527c16║菩薩摩訶薩所行般若波羅蜜多，非色真如，
T05n0220_p0527c17║非受、想、行、識真如；非離色真如，非離受、想、行、
T05n0220_p0527c18║識真如。是故菩薩摩訶薩所行般若波羅蜜
T05n0220_p0527c19║多，不應於色真如求，不應於受、想、行、識真如
T05n0220_p0527c20║求；不應離色真如求，不應離受、想、行、識真如
T05n0220_p0527c21║求。
T05n0220_p0527c22║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0527c23║應於眼處真如求，不應於耳、鼻、舌、身、意處真
T05n0220_p0527c24║如求；不應離眼處真如求，不應離耳、鼻、舌、身、
T05n0220_p0527c25║意處真如求。所以者何？若眼處真如，若耳、
T05n0220_p0527c26║鼻、舌、身、意處真如，若離眼處真如，若離耳、鼻、
T05n0220_p0527c27║舌、身、意處真如，若菩薩摩訶薩，若般若波羅
T05n0220_p0527c28║蜜多，若求如是，一切皆非相應非不相應、非
T05n0220_p0527c29║有色非無色、非有見非無見、非有對非無對，
T05n0220_p0528a01║咸同一相，所謂無相。何以故？憍尸迦！菩薩
T05n0220_p0528a02║摩訶薩所行般若波羅蜜多，非眼處真如，非
T05n0220_p0528a03║耳、鼻、舌、身、意處真如；非離眼處真如，非離耳、
T05n0220_p0528a04║鼻、舌、身、意處真如。所以者何？如是一切皆無
T05n0220_p0528a05║所有性不可得。由無所有不可得故，菩薩摩
T05n0220_p0528a06║訶薩所行般若波羅蜜多，非眼處真如，非耳、
T05n0220_p0528a07║鼻、舌、身、意處真如；非離眼處真如，非離耳、鼻、
T05n0220_p0528a08║舌、身、意處真如。是故菩薩摩訶薩所行般若
T05n0220_p0528a09║波羅蜜多，不應於眼處真如求，不應於耳、鼻、
T05n0220_p0528a10║舌、身、意處真如求；不應離眼處真如求，不應
T05n0220_p0528a11║離耳、鼻、舌、身、意處真如求。
T05n0220_p0528a12║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0528a13║應於色處真如求，不應於聲、香、味、觸、法處真
T05n0220_p0528a14║如求；不應離色處真如求，不應離聲、香、味、觸、
T05n0220_p0528a15║法處真如求。所以者何？若色處真如，若聲、
T05n0220_p0528a16║香、味、觸、法處真如，若離色處真如，若離聲、香、
T05n0220_p0528a17║味、觸、法處真如，若菩薩摩訶薩，若般若波羅
T05n0220_p0528a18║蜜多，若求如是，一切皆非相應非不相應、非
T05n0220_p0528a19║有色非無色、非有見非無見、非有對非無對，
T05n0220_p0528a20║咸同一相，所謂無相。何以故？憍尸迦！菩薩
T05n0220_p0528a21║摩訶薩所行般若波羅蜜多，非色處真如，非
T05n0220_p0528a22║聲、香、味、觸、法處真如；非離色處真如，非離聲、
T05n0220_p0528a23║香、味、觸、法處真如。所以者何？如是一切皆無
T05n0220_p0528a24║所有性不可得。由無所有不可得故，菩薩摩
T05n0220_p0528a25║訶薩所行般若波羅蜜多，非色處真如，非聲、
T05n0220_p0528a26║香、味、觸、法處真如；非離色處真如，非離聲、香、
T05n0220_p0528a27║味、觸、法處真如。是故菩薩摩訶薩所行般若
T05n0220_p0528a28║波羅蜜多，不應於色處真如求，不應於聲、香、
T05n0220_p0528a29║味、觸、法處真如求；不應離色處真如求，不應
T05n0220_p0528b01║離聲、香、味、觸、法處真如求。
T05n0220_p0528b02║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0528b03║應於眼界真如求，不應於色界、眼識界及眼
T05n0220_p0528b04║觸、眼觸為緣所生諸受真如求；不應離眼界
T05n0220_p0528b05║真如求，不應離色界乃至眼觸為緣所生諸
T05n0220_p0528b06║受真如求。所以者何？若眼界真如，若色界
T05n0220_p0528b07║乃至眼觸為緣所生諸受真如，若離眼界真
T05n0220_p0528b08║如，若離色界乃至眼觸為緣所生諸受真如，
T05n0220_p0528b09║若菩薩摩訶薩，若般若波羅蜜多，若求如是，
T05n0220_p0528b10║一切皆非相應非不相應、非有色非無色、非
T05n0220_p0528b11║有見非無見、非有對非無對，咸同一相，所
T05n0220_p0528b12║謂無相。何以故？憍尸迦！菩薩摩訶薩所行
T05n0220_p0528b13║般若波羅蜜多，非眼界真如，非色界、眼識界
T05n0220_p0528b14║及眼觸、眼觸為緣所生諸受真如；非離眼界
T05n0220_p0528b15║真如，非離色界乃至眼觸為緣所生諸受真
T05n0220_p0528b16║如。所以者何？如是一切皆無所有性不可得。
T05n0220_p0528b17║由無所有不可得故，菩薩摩訶薩所行般若
T05n0220_p0528b18║波羅蜜多，非眼界真如，非色界乃至眼觸為
T05n0220_p0528b19║緣所生諸受真如；非離眼界真如，非離色界
T05n0220_p0528b20║乃至眼觸為緣所生諸受真如。是故菩薩摩
T05n0220_p0528b21║訶薩所行般若波羅蜜多，不應於眼界真如
T05n0220_p0528b22║求，不應於色界乃至眼觸為緣所生諸受真
T05n0220_p0528b23║如求；不應離眼界真如求，不應離色界乃至
T05n0220_p0528b24║眼觸為緣所生諸受真如求。
T05n0220_p0528b25║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0528b26║應於耳界真如求，不應於聲界、耳識界及耳
T05n0220_p0528b27║觸、耳觸為緣所生諸受真如求；不應離耳界
T05n0220_p0528b28║真如求，不應離聲界乃至耳觸為緣所生諸
T05n0220_p0528b29║受真如求。所以者何？若耳界真如，若聲界
T05n0220_p0528c01║乃至耳觸為緣所生諸受真如，若離耳界真
T05n0220_p0528c02║如，若離聲界乃至耳觸為緣所生諸受真如，
T05n0220_p0528c03║若菩薩摩訶薩，若般若波羅蜜多，若求如是，
T05n0220_p0528c04║一切皆非相應非不相應、非有色非無色、非
T05n0220_p0528c05║有見非無見、非有對非無對，咸同一相，所謂
T05n0220_p0528c06║無相。何以故？憍尸迦！菩薩摩訶薩所行般
T05n0220_p0528c07║若波羅蜜多，非耳界真如，非聲界、耳識界及
T05n0220_p0528c08║耳觸、耳觸為緣所生諸受真如；非離耳界真
T05n0220_p0528c09║如，非離聲界乃至耳觸為緣所生諸受真如。
T05n0220_p0528c10║所以者何？如是一切皆無所有性不可得。由
T05n0220_p0528c11║無所有不可得故，菩薩摩訶薩所行般若波
T05n0220_p0528c12║羅蜜多，非耳界真如，非聲界乃至耳觸為緣
T05n0220_p0528c13║所生諸受真如；非離耳界真如，非離聲界乃
T05n0220_p0528c14║至耳觸為緣所生諸受真如。是故菩薩摩訶
T05n0220_p0528c15║薩所行般若波羅蜜多，不應於耳界真如求，
T05n0220_p0528c16║不應於聲界乃至耳觸為緣所生諸受真如
T05n0220_p0528c17║求；不應離耳界真如求，不應離聲界乃至耳
T05n0220_p0528c18║觸為緣所生諸受真如求。
T05n0220_p0528c19║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0528c20║應於鼻界真如求，不應於香界、鼻識界及鼻
T05n0220_p0528c21║觸、鼻觸為緣所生諸受真如求；不應離鼻界
T05n0220_p0528c22║真如求，不應離香界乃至鼻觸為緣所生諸
T05n0220_p0528c23║受真如求。所以者何？若鼻界真如，若香界
T05n0220_p0528c24║乃至鼻觸為緣所生諸受真如，若離鼻界真
T05n0220_p0528c25║如，若離香界乃至鼻觸為緣所生諸受真如，
T05n0220_p0528c26║若菩薩摩訶薩，若般若波羅蜜多，若求如是，
T05n0220_p0528c27║一切皆非相應非不相應、非有色非無色、非
T05n0220_p0528c28║有見非無見、非有對非無對，咸同一相，所謂
T05n0220_p0528c29║無相。何以故？憍尸迦！菩薩摩訶薩所行般
T05n0220_p0529a01║若波羅蜜多，非鼻界真如，非香界、鼻識界及
T05n0220_p0529a02║鼻觸、鼻觸為緣所生諸受真如；非離鼻界真
T05n0220_p0529a03║如，非離香界乃至鼻觸為緣所生諸受真如。
T05n0220_p0529a04║所以者何？如是一切皆無所有性不可得。由
T05n0220_p0529a05║無所有不可得故，菩薩摩訶薩所行般若波
T05n0220_p0529a06║羅蜜多，非鼻界真如，非香界乃至鼻觸為緣
T05n0220_p0529a07║所生諸受真如；非離鼻界真如，非離香界乃
T05n0220_p0529a08║至鼻觸為緣所生諸受真如。是故菩薩摩訶
T05n0220_p0529a09║薩所行般若波羅蜜多，不應於鼻界真如求，
T05n0220_p0529a10║不應於香界乃至鼻觸為緣所生諸受真如
T05n0220_p0529a11║求；不應離鼻界真如求，不應離香界乃至鼻
T05n0220_p0529a12║觸為緣所生諸受真如求。
T05n0220_p0529a13║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0529a14║應於舌界真如求，不應於味界、舌識界及舌
T05n0220_p0529a15║觸、舌觸為緣所生諸受真如求；不應離舌界
T05n0220_p0529a16║真如求，不應離味界乃至舌觸為緣所生諸
T05n0220_p0529a17║受真如求。所以者何？若舌界真如，若味界
T05n0220_p0529a18║乃至舌觸為緣所生諸受真如，若離舌界真
T05n0220_p0529a19║如，若離味界乃至舌觸為緣所生諸受真如，
T05n0220_p0529a20║若菩薩摩訶薩，若般若波羅蜜多，若求如是，
T05n0220_p0529a21║一切皆非相應非不相應、非有色非無色、非
T05n0220_p0529a22║有見非無見、非有對非無對，咸同一相，所
T05n0220_p0529a23║謂無相。何以故？憍尸迦！菩薩摩訶薩所行
T05n0220_p0529a24║般若波羅蜜多，非舌界真如，非味界、舌識界
T05n0220_p0529a25║及舌觸、舌觸為緣所生諸受真如；非離舌界
T05n0220_p0529a26║真如，非離味界乃至舌觸為緣所生諸受真
T05n0220_p0529a27║如。所以者何？如是一切皆無所有性不可得。
T05n0220_p0529a28║由無所有不可得故，菩薩摩訶薩所行般若
T05n0220_p0529a29║波羅蜜多，非舌界真如，非味界乃至舌觸為
T05n0220_p0529b01║緣所生諸受真如；非離舌界真如，非離味界
T05n0220_p0529b02║乃至舌觸為緣所生諸受真如。是故菩薩摩
T05n0220_p0529b03║訶薩所行般若波羅蜜多，不應於舌界真如
T05n0220_p0529b04║求，不應於味界乃至舌觸為緣所生諸受真
T05n0220_p0529b05║如求；不應離舌界真如求，不應離味界乃至
T05n0220_p0529b06║舌觸為緣所生諸受真如求。
T05n0220_p0529b07║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0529b08║應於身界真如求，不應於觸界、身識界及身
T05n0220_p0529b09║觸、身觸為緣所生諸受真如求；不應離身界
T05n0220_p0529b10║真如求，不應離觸界乃至身觸為緣所生諸
T05n0220_p0529b11║受真如求。所以者何？若身界真如，若觸界
T05n0220_p0529b12║乃至身觸為緣所生諸受真如，若離身界真
T05n0220_p0529b13║如，若離觸界乃至身觸為緣所生諸受真如，
T05n0220_p0529b14║若菩薩摩訶薩，若般若波羅蜜多，若求如是，
T05n0220_p0529b15║一切皆非相應非不相應、非有色非無色、非
T05n0220_p0529b16║有見非無見、非有對非無對，咸同一相，所
T05n0220_p0529b17║謂無相。何以故？憍尸迦！菩薩摩訶薩所行
T05n0220_p0529b18║般若波羅蜜多，非身界真如，非觸界、身識界
T05n0220_p0529b19║及身觸、身觸為緣所生諸受真如；非離身界
T05n0220_p0529b20║真如，非離觸界乃至身觸為緣所生諸受真
T05n0220_p0529b21║如。所以者何？如是一切皆無所有性不可得。
T05n0220_p0529b22║由無所有不可得故，菩薩摩訶薩所行般若
T05n0220_p0529b23║波羅蜜多，非身界真如，非觸界乃至身觸為
T05n0220_p0529b24║緣所生諸受真如；非離身界真如，非離觸界
T05n0220_p0529b25║乃至身觸為緣所生諸受真如。是故菩薩摩
T05n0220_p0529b26║訶薩所行般若波羅蜜多，不應於身界真如
T05n0220_p0529b27║求，不應於觸界乃至身觸為緣所生諸受真
T05n0220_p0529b28║如求；不應離身界真如求，不應離觸界乃至
T05n0220_p0529b29║身觸為緣所生諸受真如求。
T05n0220_p0529c01║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0529c02║應於意界真如求，不應於法界、意識界及意
T05n0220_p0529c03║觸、意觸為緣所生諸受真如求；不應離意界
T05n0220_p0529c04║真如求，不應離法界乃至意觸為緣所生諸
T05n0220_p0529c05║受真如求。所以者何？若意界真如，若法界乃
T05n0220_p0529c06║至意觸為緣所生諸受真如，若離意界真如，
T05n0220_p0529c07║若離法界乃至意觸為緣所生諸受真如，若
T05n0220_p0529c08║菩薩摩訶薩，若般若波羅蜜多，若求如是，一
T05n0220_p0529c09║切皆非相應非不相應、非有色非無色、非有
T05n0220_p0529c10║見非無見、非有對非無對，咸同一相，所謂
T05n0220_p0529c11║無相。何以故？憍尸迦！菩薩摩訶薩所行般
T05n0220_p0529c12║若波羅蜜多，非意界真如，非法界、意識界及
T05n0220_p0529c13║意觸、意觸為緣所生諸受真如；非離意界真
T05n0220_p0529c14║如，非離法界乃至意觸為緣所生諸受真如。
T05n0220_p0529c15║所以者何？如是一切皆無所有性不可得。由
T05n0220_p0529c16║無所有不可得故，菩薩摩訶薩所行般若波
T05n0220_p0529c17║羅蜜多，非意界真如，非法界乃至意觸為緣
T05n0220_p0529c18║所生諸受真如；非離意界真如，非離法界乃
T05n0220_p0529c19║至意觸為緣所生諸受真如。是故菩薩摩訶
T05n0220_p0529c20║薩所行般若波羅蜜多，不應於意界真如求，
T05n0220_p0529c21║不應於法界乃至意觸為緣所生諸受真如
T05n0220_p0529c22║求；不應離意界真如求，不應離法界乃至意
T05n0220_p0529c23║觸為緣所生諸受真如求。
T05n0220_p0529c24║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0529c25║應於地界真如求，不應於水、火、風、空、識界真
T05n0220_p0529c26║如求；不應離地界真如求，不應離水、火、風、空、
T05n0220_p0529c27║識界真如求。所以者何？若地界真如，若水、
T05n0220_p0529c28║火、風、空、識界真如，若離地界真如，若離水、火、
T05n0220_p0529c29║風、空、識界真如，若菩薩摩訶薩，若般若波羅
T05n0220_p0530a01║蜜多，若求如是，一切皆非相應非不相應、非
T05n0220_p0530a02║有色非無色、非有見非無見、非有對非無對，
T05n0220_p0530a03║咸同一相，所謂無相。何以故？憍尸迦！菩薩
T05n0220_p0530a04║摩訶薩所行般若波羅蜜多，非地界真如，非
T05n0220_p0530a05║水、火、風、空、識界真如；非離地界真如，非離水、
T05n0220_p0530a06║火、風、空、識界真如。所以者何？如是一切皆無
T05n0220_p0530a07║所有性不可得。由無所有不可得故，菩薩摩
T05n0220_p0530a08║訶薩所行般若波羅蜜多，非地界真如，非水、
T05n0220_p0530a09║火、風、空、識界真如；非離地界真如，非離水、火、
T05n0220_p0530a10║風、空、識界真如。是故菩薩摩訶薩所行般若
T05n0220_p0530a11║波羅蜜多，不應於地界真如求，不應於水、火、
T05n0220_p0530a12║風、空、識界真如求；不應離地界真如求，不應
T05n0220_p0530a13║離水、火、風、空、識界真如求。
T05n0220_p0530a14║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0530a15║應於苦聖諦真如求，不應於集、滅、道聖諦真
T05n0220_p0530a16║如求；不應離苦聖諦真如求，不應離集、滅、道
T05n0220_p0530a17║聖諦真如求。所以者何？若苦聖諦真如，若
T05n0220_p0530a18║集、滅、道聖諦真如，若離苦聖諦真如，若離集、
T05n0220_p0530a19║滅、道聖諦真如，若菩薩摩訶薩，若般若波羅
T05n0220_p0530a20║蜜多，若求如是，一切皆非相應非不相應、非
T05n0220_p0530a21║有色非無色、非有見非無見、非有對非無對，
T05n0220_p0530a22║咸同一相，所謂無相。何以故？憍尸迦！菩薩
T05n0220_p0530a23║摩訶薩所行般若波羅蜜多，非苦聖諦真如，
T05n0220_p0530a24║非集、滅、道聖諦真如；非離苦聖諦真如，非離
T05n0220_p0530a25║集、滅、道聖諦真如。所以者何？如是一切皆無
T05n0220_p0530a26║所有性不可得。由無所有不可得故，菩薩摩
T05n0220_p0530a27║訶薩所行般若波羅蜜多，非苦聖諦真如，非
T05n0220_p0530a28║集、滅、道聖諦真如；非離苦聖諦真如，非離集、
T05n0220_p0530a29║滅、道聖諦真如。是故菩薩摩訶薩所行般若
T05n0220_p0530b01║波羅蜜多，不應於苦聖諦真如求，不應於集、
T05n0220_p0530b02║滅、道聖諦真如求；不應離苦聖諦真如求，不
T05n0220_p0530b03║應離集、滅、道聖諦真如求。
T05n0220_p0530b04║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0530b05║應於無明真如求，不應於行、識、名色、六處、觸、
T05n0220_p0530b06║受、愛、取、有、生、老死愁歎苦憂惱真如求；不應
T05n0220_p0530b07║離無明真如求，不應離行乃至老死愁歎苦
T05n0220_p0530b08║憂惱真如求。所以者何？若無明真如，若行
T05n0220_p0530b09║乃至老死愁歎苦憂惱真如，若離無明真如，
T05n0220_p0530b10║若離行乃至老死愁歎苦憂惱真如，若菩薩
T05n0220_p0530b11║摩訶薩，若般若波羅蜜多，若求如是，一切皆
T05n0220_p0530b12║非相應非不相應、非有色非無色、非有見非
T05n0220_p0530b13║無見、非有對非無對，咸同一相，所謂無相。
T05n0220_p0530b14║何以故？憍尸迦！菩薩摩訶薩所行般若波羅
T05n0220_p0530b15║蜜多，非無明真如，非行、識、名色、六處、觸、受、愛、
T05n0220_p0530b16║取、有、生、老死愁歎苦憂惱真如；非離無明真
T05n0220_p0530b17║如，非離行乃至老死愁歎苦憂惱真如。所以
T05n0220_p0530b18║者何？如是一切皆無所有性不可得。由無所
T05n0220_p0530b19║有不可得故，菩薩摩訶薩所行般若波羅蜜
T05n0220_p0530b20║多，非無明真如，非行乃至老死愁歎苦憂惱
T05n0220_p0530b21║真如；非離無明真如，非離行乃至老死愁歎
T05n0220_p0530b22║苦憂惱真如。是故菩薩摩訶薩所行般若波
T05n0220_p0530b23║羅蜜多，不應於無明真如求，不應於行乃至
T05n0220_p0530b24║老死愁歎苦憂惱真如求；不應離無明真如
T05n0220_p0530b25║求，不應離行乃至老死愁歎苦憂惱真如
T05n0220_p0530b26║求。
T05n0220_p0530b27║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0530b28║應於內空真如求，不應於外空、內外空、空空、
T05n0220_p0530b29║大空、勝義空、有為空、無為空、畢竟空、無際空、散
T05n0220_p0530c01║空、無變異空、本性空、自相空、共相空、一切法空、
T05n0220_p0530c02║不可得空、無性空、自性空、無性自性空真如
T05n0220_p0530c03║求；不應離內空真如求，不應離外空乃至無
T05n0220_p0530c04║性自性空真如求。所以者何？若內空真如，若
T05n0220_p0530c05║外空乃至無性自性空真如，若離內空真如，
T05n0220_p0530c06║若離外空乃至無性自性空真如，若菩薩摩
T05n0220_p0530c07║訶薩，若般若波羅蜜多，若求如是，一切皆非
T05n0220_p0530c08║相應非不相應、非有色非無色、非有見非無
T05n0220_p0530c09║見、非有對非無對，咸同一相，所謂無相。何
T05n0220_p0530c10║以故？憍尸迦！菩薩摩訶薩所行般若波羅蜜
T05n0220_p0530c11║多，非內空真如，非外空、內外空、空空、大空、勝
T05n0220_p0530c12║義空、有為空、無為空、畢竟空、無際空、散空、無變
T05n0220_p0530c13║異空、本性空、自相空、共相空、一切法空、不可得
T05n0220_p0530c14║空、無性空、自性空、無性自性空真如；非離內
T05n0220_p0530c15║空真如，非離外空乃至無性自性空真如。所
T05n0220_p0530c16║以者何？如是一切皆無所有性不可得。由無
T05n0220_p0530c17║所有不可得故，菩薩摩訶薩所行般若波羅
T05n0220_p0530c18║蜜多，非內空真如，非外空乃至無性自性空
T05n0220_p0530c19║真如；非離內空真如，非離外空乃至無性自
T05n0220_p0530c20║性空真如。是故菩薩摩訶薩所行般若波羅
T05n0220_p0530c21║蜜多，不應於內空真如求，不應於外空乃至
T05n0220_p0530c22║無性自性空真如求；不應離內空真如求，不
T05n0220_p0530c23║應離外空乃至無性自性空真如求。
T05n0220_p0530c24║「憍尸迦！菩薩摩訶薩所行般若波羅蜜多，不
T05n0220_p0530c25║應於真如真如求，不應於法界、法性、不虛妄
T05n0220_p0530c26║性、不變異性、平等性、離生性、法定、法住、實際、虛
T05n0220_p0530c27║空界、不思議界真如求；不應離真如真如求，
T05n0220_p0530c28║不應離法界乃至不思議界真如求。所以者
T05n0220_p0530c29║何？若真如真如，若法界乃至不思議界真如，
T05n0220_p0531a01║若離真如真如，若離法界乃至不思議界真
T05n0220_p0531a02║如，若菩薩摩訶薩，若般若波羅蜜多，若求
T05n0220_p0531a03║如是，一切皆非相應非不相應、非有色非無
T05n0220_p0531a04║色、非有見非無見、非有對非無對，咸同一
T05n0220_p0531a05║相，所謂無相。何以故？憍尸迦！菩薩摩訶薩
T05n0220_p0531a06║所行般若波羅蜜多，非真如真如，非法界、法
T05n0220_p0531a07║性、不虛妄性、不變異性、平等性、離生性、法定、法
T05n0220_p0531a08║住、實際、虛空界、不思議界真如；非離真如真
T05n0220_p0531a09║如，非離法界乃至不思議界真如。所以者何？
T05n0220_p0531a10║如是一切皆無所有性不可得。由無所有不
T05n0220_p0531a11║可得故，菩薩摩訶薩所行般若波羅蜜多，非
T05n0220_p0531a12║真如真如，非法界乃至不思議界真如；非離
T05n0220_p0531a13║真如真如，非離法界乃至不思議界真如。是
T05n0220_p0531a14║故菩薩摩訶薩所行般若波羅蜜多，不應於
T05n0220_p0531a15║真如真如求，不應於法界乃至不思議界真
T05n0220_p0531a16║如求；不應離真如真如求，不應離法界乃至
T05n0220_p0531a17║不思議界真如求。
T05n0220_p0531a18║大般若波羅蜜多經卷第九十五