【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0626a07║
T05n0220_p0626a08║
T05n0220_p0626a09║大般若波羅蜜多經卷第一百一十
T05n0220_p0626a10║四
T05n0220_p0626a11║
T05n0220_p0626a12║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0626a13║初分校量功德品第三十之十二
T05n0220_p0626a14║「世尊！云何以身界無二為方便、無生為方便、
T05n0220_p0626a15║無所得為方便，迴向一切智智，安住內空、外
T05n0220_p0626a16║空、內外空、空空、大空、勝義空、有為空、無為空、畢
T05n0220_p0626a17║竟空、無際空、散空、無變異空、本性空、自相空、共
T05n0220_p0626a18║相空、一切法空、不可得空、無性空、自性空、無性
T05n0220_p0626a19║自性空？」　「慶喜！身界身界性空。何以故？以身
T05n0220_p0626a20║界性空與彼內空乃至無性自性空無二無二
T05n0220_p0626a21║分故。」　「世尊！云何以觸界、身識界及身觸、身觸
T05n0220_p0626a22║為緣所生諸受無二為方便、無生為方便、無
T05n0220_p0626a23║所得為方便，迴向一切智智，安住內空、外空、
T05n0220_p0626a24║內外空、空空、大空、勝義空、有為空、無為空、畢竟
T05n0220_p0626a25║空、無際空、散空、無變異空、本性空、自相空、共相
T05n0220_p0626a26║空、一切法空、不可得空、無性空、自性空、無性自
T05n0220_p0626a27║性空？」　「慶喜！觸界、身識界及身觸、身觸為緣所生諸
T05n0220_p0626a28║受觸界、身識界及身觸、身觸為緣所生諸
T05n0220_p0626a29║受性空。何以故？以觸界、身識界及身觸、身觸
T05n0220_p0626b01║為緣所生諸受性空與彼內空乃至無性自性
T05n0220_p0626b02║空無二無二分故。慶喜！由此故說：以身界
T05n0220_p0626b03║等無二為方便、無生為方便、無所得為方便，
T05n0220_p0626b04║迴向一切智智，安住內空乃至無性自性空。」
T05n0220_p0626b05║「世尊！云何以意界無二為方便、無生為方便、
T05n0220_p0626b06║無所得為方便，迴向一切智智，安住內空、外
T05n0220_p0626b07║空、內外空、空空、大空、勝義空、有為空、無為空、畢
T05n0220_p0626b08║竟空、無際空、散空、無變異空、本性空、自相空、共
T05n0220_p0626b09║相空、一切法空、不可得空、無性空、自性空、無性
T05n0220_p0626b10║自性空？」　「慶喜！意界意界性空。何以故？以意界
T05n0220_p0626b11║性空與彼內空乃至無性自性空無二無二分
T05n0220_p0626b12║故。」　「世尊！云何以法界、意識界及意觸、意觸為
T05n0220_p0626b13║緣所生諸受無二為方便、無生為方便、無所
T05n0220_p0626b14║得為方便，迴向一切智智，安住內空、外空、
T05n0220_p0626b15║內外空、空空、大空、勝義空、有為空、無為空、畢竟
T05n0220_p0626b16║空、無際空、散空、無變異空、本性空、自相空、共相
T05n0220_p0626b17║空、一切法空、不可得空、無性空、自性空、無性自
T05n0220_p0626b18║性空？」　「慶喜！法界、意識界及意觸、意觸為緣所生
T05n0220_p0626b19║諸受法界、意識界及意觸、意觸為緣所生
T05n0220_p0626b20║諸受性空。何以故？以法界、意識界及意觸、意
T05n0220_p0626b21║觸為緣所生諸受性空與彼內空乃至無性自
T05n0220_p0626b22║性空無二無二分故。慶喜！由此故說：以意界
T05n0220_p0626b23║等無二為方便、無生為方便、無所得為方便，
T05n0220_p0626b24║迴向一切智智，安住內空乃至無性自性空。」
T05n0220_p0626b25║「世尊！云何以眼界無二為方便、無生為方便、
T05n0220_p0626b26║無所得為方便，迴向一切智智，安住真如、法
T05n0220_p0626b27║界、法性、不虛妄性、不變異性、平等性、離生性、法
T05n0220_p0626b28║定、法住、實際、虛空界、不思議界？」　「慶喜！眼界眼
T05n0220_p0626b29║界性空。何以故？以眼界性空與彼真如乃至
T05n0220_p0626c01║不思議界無二無二分故。」　「世尊！云何以色界、
T05n0220_p0626c02║眼識界及眼觸、眼觸為緣所生諸受無二為方
T05n0220_p0626c03║便、無生為方便、無所得為方便，迴向一切智
T05n0220_p0626c04║智，安住真如、法界、法性、不虛妄性、不變異性、
T05n0220_p0626c05║平等性、離生性、法定、法住、實際、虛空界、不思議
T05n0220_p0626c06║界？」　「慶喜！色界、眼識界及眼觸、眼觸為緣所生
T05n0220_p0626c07║諸受色界、眼識界及眼觸、眼觸為緣所生諸受
T05n0220_p0626c08║性空。何以故？以色界、眼識界及眼觸、眼觸為
T05n0220_p0626c09║緣所生諸受性空與彼真如乃至不思議界無
T05n0220_p0626c10║二無二分故。慶喜！由此故說：以眼界等無二
T05n0220_p0626c11║為方便、無生為方便、無所得為方便，迴向一
T05n0220_p0626c12║切智智，安住真如乃至不思議界。」　「世尊！云何
T05n0220_p0626c13║以耳界無二為方便、無生為方便、無所得為
T05n0220_p0626c14║方便，迴向一切智智，安住真如、法界、法性、不
T05n0220_p0626c15║虛妄性、不變異性、平等性、離生性、法定、法住、實
T05n0220_p0626c16║際、虛空界、不思議界？」　「慶喜！耳界耳界性空。
T05n0220_p0626c17║何以故？以耳界性空與彼真如乃至不思議
T05n0220_p0626c18║界無二無二分故。」　「世尊！云何以聲界、耳識界
T05n0220_p0626c19║及耳觸、耳觸為緣所生諸受無二為方便、無
T05n0220_p0626c20║生為方便、無所得為方便，迴向一切智智，
T05n0220_p0626c21║安住真如、法界、法性、不虛妄性、不變異性、平等
T05n0220_p0626c22║性、離生性、法定、法住、實際、虛空界、不思議界？」
T05n0220_p0626c23║「慶喜！聲界、耳識界及耳觸、耳觸為緣所生諸
T05n0220_p0626c24║受聲界、耳識界及耳觸、耳觸為緣所生諸受性
T05n0220_p0626c25║空。何以故？以聲界、耳識界及耳觸、耳觸為緣
T05n0220_p0626c26║所生諸受性空與彼真如乃至不思議界無二
T05n0220_p0626c27║無二分故。慶喜！由此故說：以耳界等無二
T05n0220_p0626c28║為方便、無生為方便、無所得為方便，迴向
T05n0220_p0626c29║一切智智，安住真如乃至不思議界。」　「世尊！
T05n0220_p0627a01║云何以鼻界無二為方便、無生為方便、無所
T05n0220_p0627a02║得為方便，迴向一切智智，安住真如、法界、法
T05n0220_p0627a03║性、不虛妄性、不變異性、平等性、離生性、法定、法
T05n0220_p0627a04║住、實際、虛空界、不思議界？」　「慶喜！鼻界鼻界性
T05n0220_p0627a05║空。何以故？以鼻界性空與彼真如乃至不思
T05n0220_p0627a06║議界無二無二分故。」　「世尊！云何以香界、鼻識
T05n0220_p0627a07║界及鼻觸、鼻觸為緣所生諸受無二為方便、
T05n0220_p0627a08║無生為方便、無所得為方便，迴向一切智智，
T05n0220_p0627a09║安住真如、法界、法性、不虛妄性、不變異性、平等
T05n0220_p0627a10║性、離生性、法定、法住、實際、虛空界、不思議界？」
T05n0220_p0627a11║「慶喜！香界、鼻識界及鼻觸、鼻觸為緣所生諸
T05n0220_p0627a12║受香界、鼻識界及鼻觸、鼻觸為緣所生諸受性
T05n0220_p0627a13║空。何以故？以香界、鼻識界及鼻觸、鼻觸為緣
T05n0220_p0627a14║所生諸受性空與彼真如乃至不思議界無二
T05n0220_p0627a15║無二分故。慶喜！由此故說：以鼻界等無二
T05n0220_p0627a16║為方便、無生為方便、無所得為方便，迴向
T05n0220_p0627a17║一切智智，安住真如乃至不思議界。」　「世尊！
T05n0220_p0627a18║云何以舌界無二為方便、無生為方便、無所
T05n0220_p0627a19║得為方便，迴向一切智智，安住真如、法界、法
T05n0220_p0627a20║性、不虛妄性、不變異性、平等性、離生性、法定、法
T05n0220_p0627a21║住、實際、虛空界、不思議界？」　「慶喜！舌界舌界性
T05n0220_p0627a22║空。何以故？以舌界性空與彼真如乃至不思
T05n0220_p0627a23║議界無二無二分故。」　「世尊！云何以味界、舌識
T05n0220_p0627a24║界及舌觸、舌觸為緣所生諸受無二為方便、
T05n0220_p0627a25║無生為方便、無所得為方便，迴向一切智智，
T05n0220_p0627a26║安住真如、法界、法性、不虛妄性、不變異性、平等
T05n0220_p0627a27║性、離生性、法定、法住、實際、虛空界、不思議界？」
T05n0220_p0627a28║「慶喜！味界、舌識界及舌觸、舌觸為緣所生諸
T05n0220_p0627a29║受味界、舌識界及舌觸、舌觸為緣所生諸受性
T05n0220_p0627b01║空。何以故？以味界、舌識界及舌觸、舌觸為緣
T05n0220_p0627b02║所生諸受性空與彼真如乃至不思議界無二
T05n0220_p0627b03║無二分故。慶喜！由此故說：以舌界等無二為
T05n0220_p0627b04║方便、無生為方便、無所得為方便，迴向一切
T05n0220_p0627b05║智智，安住真如乃至不思議界。」　「世尊！云何以
T05n0220_p0627b06║身界無二為方便、無生為方便、無所得為方
T05n0220_p0627b07║便，迴向一切智智，安住真如、法界、法性、不
T05n0220_p0627b08║虛妄性、不變異性、平等性、離生性、法定、法住、實
T05n0220_p0627b09║際、虛空界、不思議界？」　「慶喜！身界身界性空。何
T05n0220_p0627b10║以故？以身界性空與彼真如乃至不思議界
T05n0220_p0627b11║無二無二分故。」　「世尊！云何以觸界、身識界及
T05n0220_p0627b12║身觸、身觸為緣所生諸受無二為方便、無生
T05n0220_p0627b13║為方便、無所得為方便，迴向一切智智，安
T05n0220_p0627b14║住真如、法界、法性、不虛妄性、不變異性、平等性、
T05n0220_p0627b15║離生性、法定、法住、實際、虛空界、不思議界？」　「慶
T05n0220_p0627b16║喜！觸界、身識界及身觸、身觸為緣所生諸受
T05n0220_p0627b17║觸界、身識界及身觸、身觸為緣所生諸受性
T05n0220_p0627b18║空。何以故？以觸界、身識界及身觸、身觸為緣
T05n0220_p0627b19║所生諸受性空與彼真如乃至不思議界無二
T05n0220_p0627b20║無二分故。慶喜！由此故說：以身界等無二
T05n0220_p0627b21║為方便、無生為方便、無所得為方便，迴向
T05n0220_p0627b22║一切智智，安住真如乃至不思議界。」　「世尊！
T05n0220_p0627b23║云何以意界無二為方便、無生為方便、無所
T05n0220_p0627b24║得為方便，迴向一切智智，安住真如、法界、法
T05n0220_p0627b25║性、不虛妄性、不變異性、平等性、離生性、法定、法
T05n0220_p0627b26║住、實際、虛空界、不思議界？」　「慶喜！意界意界性
T05n0220_p0627b27║空。何以故？以意界性空與彼真如乃至不思
T05n0220_p0627b28║議界無二無二分故。」　「世尊！云何以法界、意識
T05n0220_p0627b29║界及意觸、意觸為緣所生諸受無二為方便、
T05n0220_p0627c01║無生為方便、無所得為方便，迴向一切智智，
T05n0220_p0627c02║安住真如、法界、法性、不虛妄性、不變異性、平等
T05n0220_p0627c03║性、離生性、法定、法住、實際、虛空界、不思議界？」
T05n0220_p0627c04║「慶喜！法界、意識界及意觸、意觸為緣所生諸
T05n0220_p0627c05║受法界、意識界及意觸、意觸為緣所生諸受性
T05n0220_p0627c06║空。何以故？以法界、意識界及意觸、意觸為緣
T05n0220_p0627c07║所生諸受性空與彼真如乃至不思議界無二
T05n0220_p0627c08║無二分故。慶喜！由此故說：以意界等無二為
T05n0220_p0627c09║方便、無生為方便、無所得為方便，迴向一
T05n0220_p0627c10║切智智，安住真如乃至不思議界。」
T05n0220_p0627c11║「世尊！云何以眼界無二為方便、無生為方便、
T05n0220_p0627c12║無所得為方便，迴向一切智智，安住苦、集、滅、
T05n0220_p0627c13║道聖諦？」　「慶喜！眼界眼界性空。何以故？以眼
T05n0220_p0627c14║界性空與苦、集、滅、道聖諦無二無二分故。」　「世
T05n0220_p0627c15║尊！云何以色界、眼識界及眼觸、眼觸為緣所
T05n0220_p0627c16║生諸受無二為方便、無生為方便、無所得為
T05n0220_p0627c17║方便，迴向一切智智，安住苦、集、滅、道聖諦？」
T05n0220_p0627c18║「慶喜！色界、眼識界及眼觸、眼觸為緣所生諸
T05n0220_p0627c19║受色界、眼識界及眼觸、眼觸為緣所生諸受性
T05n0220_p0627c20║空。何以故？以色界、眼識界及眼觸、眼觸為緣
T05n0220_p0627c21║所生諸受性空與苦、集、滅、道聖諦無二無二分
T05n0220_p0627c22║故。慶喜！由此故說：以眼界等無二為方便、
T05n0220_p0627c23║無生為方便、無所得為方便，迴向一切智智，
T05n0220_p0627c24║安住苦、集、滅、道聖諦。」　「世尊！云何以耳界無二
T05n0220_p0627c25║為方便、無生為方便、無所得為方便，迴向一
T05n0220_p0627c26║切智智，安住苦、集、滅、道聖諦？」　「慶喜！耳界耳
T05n0220_p0627c27║界性空。何以故？以耳界性空與苦、集、滅、道聖
T05n0220_p0627c28║諦無二無二分故。」　「世尊！云何以聲界、耳識
T05n0220_p0627c29║界及耳觸、耳觸為緣所生諸受無二為方便、
T05n0220_p0628a01║無生為方便、無所得為方便，迴向一切智智，
T05n0220_p0628a02║安住苦、集、滅、道聖諦？」　「慶喜！聲界、耳識界及耳
T05n0220_p0628a03║觸、耳觸為緣所生諸受聲界、耳識界及耳觸、耳
T05n0220_p0628a04║觸為緣所生諸受性空。何以故？以聲界、耳
T05n0220_p0628a05║識界及耳觸、耳觸為緣所生諸受性空與苦、集、
T05n0220_p0628a06║滅、道聖諦無二無二分故。慶喜！由此故說：以
T05n0220_p0628a07║耳界等無二為方便、無生為方便、無所得
T05n0220_p0628a08║為方便，迴向一切智智，安住苦、集、滅、道聖諦。」
T05n0220_p0628a09║「世尊！云何以鼻界無二為方便、無生為方便、
T05n0220_p0628a10║無所得為方便，迴向一切智智，安住苦、集、滅、
T05n0220_p0628a11║道聖諦？」　「慶喜！鼻界鼻界性空。何以故？以鼻
T05n0220_p0628a12║界性空與苦、集、滅、道聖諦無二無二分故。」　「世
T05n0220_p0628a13║尊！云何以香界、鼻識界及鼻觸、鼻觸為緣所
T05n0220_p0628a14║生諸受無二為方便、無生為方便、無所得為
T05n0220_p0628a15║方便，迴向一切智智，安住苦、集、滅、道聖諦？」　「慶
T05n0220_p0628a16║喜！香界、鼻識界及鼻觸、鼻觸為緣所生諸受
T05n0220_p0628a17║香界、鼻識界及鼻觸、鼻觸為緣所生諸受性
T05n0220_p0628a18║空。何以故？以香界、鼻識界及鼻觸、鼻觸為緣
T05n0220_p0628a19║所生諸受性空與苦、集、滅、道聖諦無二無二分
T05n0220_p0628a20║故。慶喜！由此故說：以鼻界等無二為方便、
T05n0220_p0628a21║無生為方便、無所得為方便，迴向一切智智，
T05n0220_p0628a22║安住苦、集、滅、道聖諦。」　「世尊！云何以舌界無二
T05n0220_p0628a23║為方便、無生為方便、無所得為方便，迴向
T05n0220_p0628a24║一切智智，安住苦、集、滅、道聖諦？」　「慶喜！舌界
T05n0220_p0628a25║舌界性空。何以故？以舌界性空與苦、集、滅、道
T05n0220_p0628a26║聖諦無二無二分故。」　「世尊！云何以味界、舌識
T05n0220_p0628a27║界及舌觸、舌觸為緣所生諸受無二為方便、
T05n0220_p0628a28║無生為方便、無所得為方便，迴向一切智智，
T05n0220_p0628a29║安住苦、集、滅、道聖諦？」　「慶喜！味界、舌識界及舌
T05n0220_p0628b01║觸、舌觸為緣所生諸受味界、舌識界及舌觸、舌
T05n0220_p0628b02║觸為緣所生諸受性空。何以故？以味界、舌識
T05n0220_p0628b03║界及舌觸、舌觸為緣所生諸受性空與苦、集、滅、
T05n0220_p0628b04║道聖諦無二無二分故。慶喜！由此故說：以
T05n0220_p0628b05║舌界等無二為方便、無生為方便、無所得
T05n0220_p0628b06║為方便，迴向一切智智，安住苦、集、滅、道聖諦。」
T05n0220_p0628b07║「世尊！云何以身界無二為方便、無生為方便、
T05n0220_p0628b08║無所得為方便，迴向一切智智，安住苦、集、
T05n0220_p0628b09║滅、道聖諦？」　「慶喜！身界身界性空。何以故？以身
T05n0220_p0628b10║界性空與苦、集、滅、道聖諦無二無二分故。」　「世
T05n0220_p0628b11║尊！云何以觸界、身識界及身觸、身觸為緣所
T05n0220_p0628b12║生諸受無二為方便、無生為方便、無所得
T05n0220_p0628b13║為方便，迴向一切智智，安住苦、集、滅、道聖諦？」
T05n0220_p0628b14║「慶喜！觸界、身識界及身觸、身觸為緣所生諸
T05n0220_p0628b15║受觸界、身識界及身觸、身觸為緣所生諸受性
T05n0220_p0628b16║空。何以故？以觸界、身識界及身觸、身觸為緣
T05n0220_p0628b17║所生諸受性空與苦、集、滅、道聖諦無二無二分
T05n0220_p0628b18║故。慶喜！由此故說：以身界等無二為方便、
T05n0220_p0628b19║無生為方便、無所得為方便，迴向一切智智，
T05n0220_p0628b20║安住苦、集、滅、道聖諦。」　「世尊！云何以意界無二
T05n0220_p0628b21║為方便、無生為方便、無所得為方便，迴向
T05n0220_p0628b22║一切智智，安住苦、集、滅、道聖諦？」　「慶喜！意界
T05n0220_p0628b23║意界性空。何以故？以意界性空與苦、集、滅、道
T05n0220_p0628b24║聖諦無二無二分故。」　「世尊！云何以法界、意
T05n0220_p0628b25║識界及意觸、意觸為緣所生諸受無二為方
T05n0220_p0628b26║便、無生為方便、無所得為方便，迴向一切
T05n0220_p0628b27║智智，安住苦、集、滅、道聖諦？」　「慶喜！法界、意識
T05n0220_p0628b28║界及意觸、意觸為緣所生諸受法界、意識界及
T05n0220_p0628b29║意觸、意觸為緣所生諸受性空。何以故？以法
T05n0220_p0628c01║界、意識界及意觸、意觸為緣所生諸受性空與
T05n0220_p0628c02║苦、集、滅、道聖諦無二無二分故。慶喜！由此故
T05n0220_p0628c03║說：以意界等無二為方便、無生為方便、無
T05n0220_p0628c04║所得為方便，迴向一切智智，安住苦、集、滅、道
T05n0220_p0628c05║聖諦。」
T05n0220_p0628c06║「世尊！云何以眼界無二為方便、無生為方便、
T05n0220_p0628c07║無所得為方便，迴向一切智智，修習四靜慮、
T05n0220_p0628c08║四無量、四無色定？」　「慶喜！眼界眼界性空。何
T05n0220_p0628c09║以故？以眼界性空與四靜慮、四無量、四無色
T05n0220_p0628c10║定無二無二分故。」　「世尊！云何以色界、眼識界
T05n0220_p0628c11║及眼觸、眼觸為緣所生諸受無二為方便、無
T05n0220_p0628c12║生為方便、無所得為方便，迴向一切智智，
T05n0220_p0628c13║修習四靜慮、四無量、四無色定？」　「慶喜！色界、眼
T05n0220_p0628c14║識界及眼觸、眼觸為緣所生諸受色界、眼識界
T05n0220_p0628c15║及眼觸、眼觸為緣所生諸受性空。何以故？以
T05n0220_p0628c16║色界、眼識界及眼觸、眼觸為緣所生諸受性空
T05n0220_p0628c17║與四靜慮、四無量、四無色定無二無二分故。
T05n0220_p0628c18║慶喜！由此故說：以眼界等無二為方便、無生
T05n0220_p0628c19║為方便、無所得為方便，迴向一切智智，修習
T05n0220_p0628c20║四靜慮、四無量、四無色定。」　「世尊！云何以耳界
T05n0220_p0628c21║無二為方便、無生為方便、無所得為方便，迴
T05n0220_p0628c22║向一切智智，修習四靜慮、四無量、四無色定？」
T05n0220_p0628c23║「慶喜！耳界耳界性空。何以故？以耳界性空與
T05n0220_p0628c24║四靜慮、四無量、四無色定無二無二分故。」　「世
T05n0220_p0628c25║尊！云何以聲界、耳識界及耳觸、耳觸為緣所
T05n0220_p0628c26║生諸受無二為方便、無生為方便、無所得為
T05n0220_p0628c27║方便，迴向一切智智，修習四靜慮、四無量、四
T05n0220_p0628c28║無色定？」　「慶喜！聲界、耳識界及耳觸、耳觸為緣
T05n0220_p0628c29║所生諸受聲界、耳識界及耳觸、耳觸為緣所生
T05n0220_p0629a01║諸受性空。何以故？以聲界、耳識界及耳觸、耳
T05n0220_p0629a02║觸為緣所生諸受性空與四靜慮、四無量、四無
T05n0220_p0629a03║色定無二無二分故。慶喜！由此故說：以耳界等
T05n0220_p0629a04║無二為方便、無生為方便、無所得為方便，迴
T05n0220_p0629a05║向一切智智，修習四靜慮、四無量、四無色定。」　「世
T05n0220_p0629a06║尊！云何以鼻界無二為方便、無生為方便、無所
T05n0220_p0629a07║得為方便，迴向一切智智，修習四靜慮、四無量、
T05n0220_p0629a08║四無色定？」　「慶喜！鼻界鼻界性空。何以故？以鼻
T05n0220_p0629a09║界性空與四靜慮、四無量、四無色定無二無二
T05n0220_p0629a10║分故。」　「世尊！云何以香界、鼻識界及鼻觸、鼻觸
T05n0220_p0629a11║為緣所生諸受無二為方便、無生為方便、無
T05n0220_p0629a12║所得為方便，迴向一切智智，修習四靜慮、四
T05n0220_p0629a13║無量、四無色定？」　「慶喜！香界、鼻識界及鼻觸、鼻
T05n0220_p0629a14║觸為緣所生諸受香界、鼻識界及鼻觸、鼻觸為
T05n0220_p0629a15║緣所生諸受性空。何以故？以香界、鼻識界及
T05n0220_p0629a16║鼻觸、鼻觸為緣所生諸受性空與四靜慮、四無
T05n0220_p0629a17║量、四無色定無二無二分故。慶喜！由此故說：
T05n0220_p0629a18║以鼻界等無二為方便、無生為方便、無所得
T05n0220_p0629a19║為方便，迴向一切智智，修習四靜慮、四無量、
T05n0220_p0629a20║四無色定。」　「世尊！云何以舌界無二為方便、無
T05n0220_p0629a21║生為方便、無所得為方便，迴向一切智智，
T05n0220_p0629a22║修習四靜慮、四無量、四無色定？」　「慶喜！舌界舌
T05n0220_p0629a23║界性空。何以故？以舌界性空與四靜慮、四無
T05n0220_p0629a24║量、四無色定無二無二分故。」　「世尊！云何以味
T05n0220_p0629a25║界、舌識界及舌觸、舌觸為緣所生諸受無二為
T05n0220_p0629a26║方便、無生為方便、無所得為方便，迴向一
T05n0220_p0629a27║切智智，修習四靜慮、四無量、四無色定？」　「慶喜！
T05n0220_p0629a28║味界、舌識界及舌觸、舌觸為緣所生諸受味界、
T05n0220_p0629a29║舌識界及舌觸、舌觸為緣所生諸受性空。何
T05n0220_p0629b01║以故？以味界、舌識界及舌觸、舌觸為緣所生
T05n0220_p0629b02║諸受性空與四靜慮、四無量、四無色定無二無
T05n0220_p0629b03║二分故。慶喜！由此故說：以舌界等無二為
T05n0220_p0629b04║方便、無生為方便、無所得為方便，迴向一
T05n0220_p0629b05║切智智，修習四靜慮、四無量、四無色定。」　「世尊！
T05n0220_p0629b06║云何以身界無二為方便、無生為方便、無所
T05n0220_p0629b07║得為方便，迴向一切智智，修習四靜慮、四無
T05n0220_p0629b08║量、四無色定？」　「慶喜！身界身界性空。何以故？
T05n0220_p0629b09║以身界性空與四靜慮、四無量、四無色定無二
T05n0220_p0629b10║無二分故。」　「世尊！云何以觸界、身識界及身觸、
T05n0220_p0629b11║身觸為緣所生諸受無二為方便、無生為方
T05n0220_p0629b12║便、無所得為方便，迴向一切智智，修習四
T05n0220_p0629b13║靜慮、四無量、四無色定？」　「慶喜！觸界、身識界及
T05n0220_p0629b14║身觸、身觸為緣所生諸受觸界、身識界及身觸、
T05n0220_p0629b15║身觸為緣所生諸受性空。何以故？以觸界、身
T05n0220_p0629b16║識界及身觸、身觸為緣所生諸受性空與四靜
T05n0220_p0629b17║慮、四無量、四無色定無二無二分故。慶喜！由
T05n0220_p0629b18║此故說：以身界等無二為方便、無生為方便、
T05n0220_p0629b19║無所得為方便，迴向一切智智，修習四靜慮、
T05n0220_p0629b20║四無量、四無色定。」　「世尊！云何以意界無二為
T05n0220_p0629b21║方便、無生為方便、無所得為方便，迴向一
T05n0220_p0629b22║切智智，修習四靜慮、四無量、四無色定？」　「慶喜！
T05n0220_p0629b23║意界意界性空。何以故？以意界性空與四靜
T05n0220_p0629b24║慮、四無量、四無色定無二無二分故。」　「世尊！云
T05n0220_p0629b25║何以法界、意識界及意觸、意觸為緣所生諸受
T05n0220_p0629b26║無二為方便、無生為方便、無所得為方便，
T05n0220_p0629b27║迴向一切智智，修習四靜慮、四無量、四無色
T05n0220_p0629b28║定？」　「慶喜！法界、意識界及意觸、意觸為緣所生
T05n0220_p0629b29║諸受法界、意識界及意觸、意觸為緣所生諸受
T05n0220_p0629c01║性空。何以故？以法界、意識界及意觸、意觸為
T05n0220_p0629c02║緣所生諸受性空與四靜慮、四無量、四無色定
T05n0220_p0629c03║無二無二分故。慶喜！由此故說：以意界等
T05n0220_p0629c04║無二為方便、無生為方便、無所得為方便，
T05n0220_p0629c05║迴向一切智智，修習四靜慮、四無量、四無色
T05n0220_p0629c06║定。」
T05n0220_p0629c07║「世尊！云何以眼界無二為方便、無生為方便、
T05n0220_p0629c08║無所得為方便，迴向一切智智，修習八解脫、
T05n0220_p0629c09║八勝處、九次第定、十遍處？」　「慶喜！眼界眼界性
T05n0220_p0629c10║空。何以故？以眼界性空與八解脫、八勝處、九
T05n0220_p0629c11║次第定、十遍處無二無二分故。」　「世尊！云何以
T05n0220_p0629c12║色界、眼識界及眼觸、眼觸為緣所生諸受無二
T05n0220_p0629c13║為方便、無生為方便、無所得為方便，迴向
T05n0220_p0629c14║一切智智，修習八解脫、八勝處、九次第定、十
T05n0220_p0629c15║遍處？　「慶喜！色界、眼識界及眼觸、眼觸為緣所
T05n0220_p0629c16║生諸受色界、眼識界及眼觸、眼觸為緣所生諸
T05n0220_p0629c17║受性空。何以故？以色界、眼識界及眼觸、眼觸
T05n0220_p0629c18║為緣所生諸受性空與八解脫、八勝處、九次第
T05n0220_p0629c19║定、十遍處無二無二分故。慶喜！由此故說：
T05n0220_p0629c20║以眼界等無二為方便、無生為方便、無所得
T05n0220_p0629c21║為方便，迴向一切智智，修習八解脫、八勝處、
T05n0220_p0629c22║九次第定、十遍處。」　「世尊！云何以耳界無二為
T05n0220_p0629c23║方便、無生為方便、無所得為方便，迴向一
T05n0220_p0629c24║切智智，修習八解脫、八勝處、九次第定、十遍
T05n0220_p0629c25║處？」　「慶喜！耳界耳界性空。何以故？以耳界性
T05n0220_p0629c26║空與八解脫、八勝處、九次第定、十遍處無二無
T05n0220_p0629c27║二分故。」　「世尊！云何以聲界、耳識界及耳觸、耳
T05n0220_p0629c28║觸為緣所生諸受無二為方便、無生為方便、
T05n0220_p0629c29║無所得為方便，迴向一切智智，修習八解脫、
T05n0220_p0630a01║八勝處、九次第定、十遍處？　「慶喜！聲界、耳識界
T05n0220_p0630a02║及耳觸、耳觸為緣所生諸受聲界、耳識界及耳
T05n0220_p0630a03║觸、耳觸為緣所生諸受性空。何以故？以聲
T05n0220_p0630a04║界、耳識界及耳觸、耳觸為緣所生諸受性空與
T05n0220_p0630a05║八解脫、八勝處、九次第定、十遍處無二無二分
T05n0220_p0630a06║故。慶喜！由此故說：以耳界等無二為方便、無
T05n0220_p0630a07║生為方便、無所得為方便，迴向一切智智，
T05n0220_p0630a08║修習八解脫、八勝處、九次第定、十遍處。」　「世尊！
T05n0220_p0630a09║云何以鼻界無二為方便、無生為方便、無所
T05n0220_p0630a10║得為方便，迴向一切智智，修習八解脫、八勝
T05n0220_p0630a11║處、九次第定、十遍處？」　「慶喜！鼻界鼻界性空。
T05n0220_p0630a12║何以故？以鼻界性空與八解脫、八勝處、九次
T05n0220_p0630a13║第定、十遍處無二無二分故。」　「世尊！云何以香
T05n0220_p0630a14║界、鼻識界及鼻觸、鼻觸為緣所生諸受無二為
T05n0220_p0630a15║方便、無生為方便、無所得為方便，迴向一
T05n0220_p0630a16║切智智，修習八解脫、八勝處、九次第定、十遍
T05n0220_p0630a17║處？　「慶喜！香界、鼻識界及鼻觸、鼻觸為緣所生
T05n0220_p0630a18║諸受香界、鼻識界及鼻觸、鼻觸為緣所生諸受
T05n0220_p0630a19║性空。何以故？以香界、鼻識界及鼻觸、鼻觸為
T05n0220_p0630a20║緣所生諸受性空與八解脫、八勝處、九次第定、
T05n0220_p0630a21║十遍處無二無二分故。慶喜！由此故說：以
T05n0220_p0630a22║鼻界等無二為方便、無生為方便、無所得為
T05n0220_p0630a23║方便，迴向一切智智，修習八解脫、八勝處、九
T05n0220_p0630a24║次第定、十遍處。」　「世尊！云何以舌界無二為方
T05n0220_p0630a25║便、無生為方便、無所得為方便，迴向一切
T05n0220_p0630a26║智智，修習八解脫、八勝處、九次第定、十遍處？」
T05n0220_p0630a27║「慶喜！舌界舌界性空。何以故？以舌界性空與
T05n0220_p0630a28║八解脫、八勝處、九次第定、十遍處無二無二分
T05n0220_p0630a29║故。」　「世尊！云何以味界、舌識界及舌觸、舌觸為
T05n0220_p0630b01║緣所生諸受無二為方便、無生為方便、無所
T05n0220_p0630b02║得為方便，迴向一切智智，修習八解脫、八勝
T05n0220_p0630b03║處、九次第定、十遍處？　「慶喜！味界、舌識界及舌
T05n0220_p0630b04║觸、舌觸為緣所生諸受味界、舌識界及舌觸、舌
T05n0220_p0630b05║觸為緣所生諸受性空。何以故？以味界、舌識
T05n0220_p0630b06║界及舌觸、舌觸為緣所生諸受性空與八解脫、
T05n0220_p0630b07║八勝處、九次第定、十遍處無二無二分故。慶
T05n0220_p0630b08║喜！由此故說：以舌界等無二為方便、無生
T05n0220_p0630b09║為方便、無所得為方便，迴向一切智智，修
T05n0220_p0630b10║習八解脫、八勝處、九次第定、十遍處。」　「世尊！云
T05n0220_p0630b11║何以身界無二為方便、無生為方便、無所得
T05n0220_p0630b12║為方便，迴向一切智智，修習八解脫、八勝處、
T05n0220_p0630b13║九次第定、十遍處？」　「慶喜！身界身界性空。何以
T05n0220_p0630b14║故？以身界性空與八解脫、八勝處、九次第定、
T05n0220_p0630b15║十遍處無二無二分故。」　「世尊！云何以觸界、身
T05n0220_p0630b16║識界及身觸、身觸為緣所生諸受無二為方
T05n0220_p0630b17║便、無生為方便、無所得為方便，迴向一切智
T05n0220_p0630b18║智，修習八解脫、八勝處、九次第定、十遍處？　「慶
T05n0220_p0630b19║喜！觸界、身識界及身觸、身觸為緣所生諸受
T05n0220_p0630b20║觸界、身識界及身觸、身觸為緣所生諸受性
T05n0220_p0630b21║空。何以故？以觸界、身識界及身觸、身觸為緣
T05n0220_p0630b22║所生諸受性空與八解脫、八勝處、九次第定、十
T05n0220_p0630b23║遍處無二無二分故。慶喜！由此故說：以身
T05n0220_p0630b24║界等無二為方便、無生為方便、無所得為方
T05n0220_p0630b25║便，迴向一切智智，修習八解脫、八勝處、九次
T05n0220_p0630b26║第定、十遍處。」　「世尊！云何以意界無二為方便、
T05n0220_p0630b27║無生為方便、無所得為方便，迴向一切智智，
T05n0220_p0630b28║修習八解脫、八勝處、九次第定、十遍處？」　「慶喜！
T05n0220_p0630b29║意界意界性空。何以故？以意界性空與八解
T05n0220_p0630c01║脫、八勝處、九次第定、十遍處無二無二分故。」
T05n0220_p0630c02║「世尊！云何以法界、意識界及意觸、意觸為緣
T05n0220_p0630c03║所生諸受無二為方便、無生為方便、無所得
T05n0220_p0630c04║為方便，迴向一切智智，修習八解脫、八勝處、
T05n0220_p0630c05║九次第定、十遍處？　「慶喜！法界、意識界及意觸、
T05n0220_p0630c06║意觸為緣所生諸受法界、意識界及意觸、意觸
T05n0220_p0630c07║為緣所生諸受性空。何以故？以法界、意識界
T05n0220_p0630c08║及意觸、意觸為緣所生諸受性空與八解脫、八
T05n0220_p0630c09║勝處、九次第定、十遍處無二無二分故。慶喜！
T05n0220_p0630c10║由此故說：以意界等無二為方便、無生為方
T05n0220_p0630c11║便、無所得為方便，迴向一切智智，修習八
T05n0220_p0630c12║解脫、八勝處、九次第定、十遍處。」
T05n0220_p0630c13║大般若波羅蜜多經卷第一百一十四