【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0798c01║
T05n0220_p0798c02║大般若波羅蜜多經卷第一百四
T05n0220_p0798c03║十八
T05n0220_p0798c04║
T05n0220_p0798c05║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0798c06║初分挍量功德品第三十之四十六
T05n0220_p0798c07║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0798c08║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0798c09║善男子應修般若波羅蜜多，不應觀八解脫
T05n0220_p0798c10║若常若無常，不應觀八勝處、九次第定、十遍
T05n0220_p0798c11║處若常若無常。何以故？八解脫八解脫自性
T05n0220_p0798c12║空，八勝處、九次第定、十遍處八勝處、九次第
T05n0220_p0798c13║定、十遍處自性空；是八解脫自性即非自性，
T05n0220_p0798c14║是八勝處、九次第定、十遍處自性亦非自性，
T05n0220_p0798c15║若非自性即是般若波羅蜜多。於此般若波
T05n0220_p0798c16║羅蜜多，八解脫不可得，彼常無常亦不可得；
T05n0220_p0798c17║八勝處、九次第定、十遍處皆不可得，彼常無
T05n0220_p0798c18║常亦不可得。所以者何？此中尚無八解脫等
T05n0220_p0798c19║可得，何況有彼常與無常！汝若能修如是般
T05n0220_p0798c20║若，是修般若波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0798c21║子應修般若波羅蜜多，不應觀八解脫若樂
T05n0220_p0798c22║若苦，不應觀八勝處、九次第定、十遍處若樂
T05n0220_p0798c23║若苦。何以故？八解脫八解脫自性空，八勝
T05n0220_p0798c24║處、九次第定、十遍處八勝處、九次第定、十遍
T05n0220_p0798c25║處自性空；是八解脫自性即非自性，是八勝
T05n0220_p0798c26║處、九次第定、十遍處自性亦非自性，若非自
T05n0220_p0798c27║性即是般若波羅蜜多。於此般若波羅蜜多，
T05n0220_p0798c28║八解脫不可得，彼樂與苦亦不可得；八勝處、
T05n0220_p0798c29║九次第定、十遍處皆不可得，彼樂與苦亦不
T05n0220_p0799a01║可得。所以者何？此中尚無八解脫等可得，何
T05n0220_p0799a02║況有彼樂之與苦！汝若能修如是般若，是修
T05n0220_p0799a03║般若波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0799a04║般若波羅蜜多，不應觀八解脫若我若無我，
T05n0220_p0799a05║不應觀八勝處、九次第定、十遍處若我若無
T05n0220_p0799a06║我。何以故？八解脫八解脫自性空，八勝處、
T05n0220_p0799a07║九次第定、十遍處八勝處、九次第定、十遍處
T05n0220_p0799a08║自性空；是八解脫自性即非自性，是八勝處、
T05n0220_p0799a09║九次第定、十遍處自性亦非自性，若非自性
T05n0220_p0799a10║即是般若波羅蜜多。於此般若波羅蜜多，八
T05n0220_p0799a11║解脫不可得，彼我無我亦不可得；八勝處、九
T05n0220_p0799a12║次第定、十遍處皆不可得，彼我無我亦不可
T05n0220_p0799a13║得。所以者何？此中尚無八解脫等可得，何
T05n0220_p0799a14║況有彼我與無我！汝若能修如是般若，是修
T05n0220_p0799a15║般若波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0799a16║般若波羅蜜多，不應觀八解脫若淨若不淨，
T05n0220_p0799a17║不應觀八勝處、九次第定、十遍處若淨若不
T05n0220_p0799a18║淨。何以故？八解脫八解脫自性空，八勝處、
T05n0220_p0799a19║九次第定、十遍處八勝處、九次第定、十遍處
T05n0220_p0799a20║自性空；是八解脫自性即非自性，是八勝處、
T05n0220_p0799a21║九次第定、十遍處自性亦非自性，若非自性
T05n0220_p0799a22║即是般若波羅蜜多。於此般若波羅蜜多，八
T05n0220_p0799a23║解脫不可得，彼淨不淨亦不可得；八勝處、九
T05n0220_p0799a24║次第定、十遍處皆不可得，彼淨不淨亦不可
T05n0220_p0799a25║得。所以者何？此中尚無八解脫等可得，何
T05n0220_p0799a26║況有彼淨與不淨！汝若能修如是般若，是修
T05n0220_p0799a27║般若波羅蜜多。』　「憍尸迦！是善男子、善女人等
T05n0220_p0799a28║作此等說，是為宣說真正般若波羅蜜多。
T05n0220_p0799a29║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0799b01║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0799b02║善男子應修般若波羅蜜多，不應觀四念住
T05n0220_p0799b03║若常若無常，不應觀四正斷、四神足、五根、五
T05n0220_p0799b04║力、七等覺支、八聖道支若常若無常。何以故？
T05n0220_p0799b05║四念住四念住自性空，四正斷、四神足、五根、
T05n0220_p0799b06║五力、七等覺支、八聖道支四正斷乃至八聖
T05n0220_p0799b07║道支自性空；是四念住自性即非自性，是四
T05n0220_p0799b08║正斷乃至八聖道支自性亦非自性，若非自
T05n0220_p0799b09║性即是般若波羅蜜多。於此般若波羅蜜多，
T05n0220_p0799b10║四念住不可得，彼常無常亦不可得；四正
T05n0220_p0799b11║斷乃至八聖道支皆不可得，彼常無常亦
T05n0220_p0799b12║不可得。所以者何？此中尚無四念住等可
T05n0220_p0799b13║得，何況有彼常與無常！汝若能修如是般
T05n0220_p0799b14║若，是修般若波羅蜜多。』　「復作是言：『汝善
T05n0220_p0799b15║男子應修般若波羅蜜多，不應觀四念住若
T05n0220_p0799b16║樂若苦，不應觀四正斷、四神足、五根、五力、七
T05n0220_p0799b17║等覺支、八聖道支若樂若苦。何以故？四念住
T05n0220_p0799b18║四念住自性空，四正斷、四神足、五根、五力、七
T05n0220_p0799b19║等覺支、八聖道支四正斷乃至八聖道支自
T05n0220_p0799b20║性空；是四念住自性即非自性，是四正斷乃
T05n0220_p0799b21║至八聖道支自性亦非自性，若非自性即是
T05n0220_p0799b22║般若波羅蜜多。於此般若波羅蜜多，四念住
T05n0220_p0799b23║不可得，彼樂與苦亦不可得；四正斷乃至八
T05n0220_p0799b24║聖道支皆不可得，彼樂與苦亦不可得。所以
T05n0220_p0799b25║者何？此中尚無四念住等可得，何況有彼樂
T05n0220_p0799b26║之與苦！汝若能修如是般若，是修般若波
T05n0220_p0799b27║羅蜜多。』　「復作是言：『汝善男子應修般若波
T05n0220_p0799b28║羅蜜多，不應觀四念住若我若無我，不應觀
T05n0220_p0799b29║四正斷、四神足、五根、五力、七等覺支、八聖道支
T05n0220_p0799c01║若我若無我。何以故？四念住四念住自性空，
T05n0220_p0799c02║四正斷、四神足、五根、五力、七等覺支、八聖道
T05n0220_p0799c03║支四正斷乃至八聖道支自性空；是四念住
T05n0220_p0799c04║自性即非自性，是四正斷乃至八聖道支自
T05n0220_p0799c05║性亦非自性，若非自性即是般若波羅蜜多。
T05n0220_p0799c06║於此般若波羅蜜多，四念住不可得，彼我無
T05n0220_p0799c07║我亦不可得；四正斷乃至八聖道支皆不可
T05n0220_p0799c08║得，彼我無我亦不可得。所以者何？此中尚
T05n0220_p0799c09║無四念住等可得，何況有彼我與無我！汝若
T05n0220_p0799c10║能修如是般若，是修般若波羅蜜多。』　「復作是
T05n0220_p0799c11║言：『汝善男子應修般若波羅蜜多，不應觀
T05n0220_p0799c12║四念住若淨若不淨，不應觀四正斷、四神足、
T05n0220_p0799c13║五根、五力、七等覺支、八聖道支若淨若不淨。
T05n0220_p0799c14║何以故？四念住四念住自性空，四正斷、四神
T05n0220_p0799c15║足、五根、五力、七等覺支、八聖道支四正斷乃
T05n0220_p0799c16║至八聖道支自性空；是四念住自性即非自
T05n0220_p0799c17║性，是四正斷乃至八聖道支自性亦非自性，
T05n0220_p0799c18║若非自性即是般若波羅蜜多。於此般若波
T05n0220_p0799c19║羅蜜多，四念住不可得，彼淨不淨亦不可得；
T05n0220_p0799c20║四正斷乃至八聖道支皆不可得，彼淨不淨
T05n0220_p0799c21║亦不可得。所以者何？此中尚無四念住等可
T05n0220_p0799c22║得，何況有彼淨與不淨！汝若能修如是般若，
T05n0220_p0799c23║是修般若波羅蜜多。』　「憍尸迦！是善男子、善女
T05n0220_p0799c24║人等作此等說，是為宣說真正般若波羅蜜
T05n0220_p0799c25║多。
T05n0220_p0799c26║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0799c27║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0799c28║善男子應修般若波羅蜜多，不應觀空解脫
T05n0220_p0799c29║門若常若無常，不應觀無相、無願解脫門若
T05n0220_p0800a01║常若無常。何以故？空解脫門空解脫門自性
T05n0220_p0800a02║空，無相、無願解脫門無相、無願解脫門自性
T05n0220_p0800a03║空；是空解脫門自性即非自性，是無相、無願
T05n0220_p0800a04║解脫門自性亦非自性，若非自性即是般若
T05n0220_p0800a05║波羅蜜多。於此般若波羅蜜多，空解脫門不
T05n0220_p0800a06║可得，彼常無常亦不可得；無相、無願解脫門
T05n0220_p0800a07║皆不可得，彼常無常亦不可得。所以者何？此
T05n0220_p0800a08║中尚無空解脫門等可得，何況有彼常與無
T05n0220_p0800a09║常！汝若能修如是般若，是修般若波羅蜜多。』
T05n0220_p0800a10║「復作是言：『汝善男子應修般若波羅蜜多，不
T05n0220_p0800a11║應觀空解脫門若樂若苦，不應觀無相、無願
T05n0220_p0800a12║解脫門若樂若苦。何以故？空解脫門空解脫
T05n0220_p0800a13║門自性空，無相、無願解脫門無相、無願解脫
T05n0220_p0800a14║門自性空；是空解脫門自性即非自性，是無
T05n0220_p0800a15║相、無願解脫門自性亦非自性，若非自性即
T05n0220_p0800a16║是般若波羅蜜多。於此般若波羅蜜多，空解
T05n0220_p0800a17║脫門不可得，彼樂與苦亦不可得；無相、無願
T05n0220_p0800a18║解脫門皆不可得，彼樂與苦亦不可得。所以
T05n0220_p0800a19║者何？此中尚無空解脫門等可得，何況有彼
T05n0220_p0800a20║樂之與苦！汝若能修如是般若，是修般若波
T05n0220_p0800a21║羅蜜多。』　「復作是言：『汝善男子應修般若波
T05n0220_p0800a22║羅蜜多，不應觀空解脫門若我若無我，不
T05n0220_p0800a23║應觀無相、無願解脫門若我若無我。何以故？
T05n0220_p0800a24║空解脫門空解脫門自性空，無相、無願解脫
T05n0220_p0800a25║門無相、無願解脫門自性空；是空解脫門自
T05n0220_p0800a26║性即非自性，是無相、無願解脫門自性亦非
T05n0220_p0800a27║自性，若非自性即是般若波羅蜜多。於此般
T05n0220_p0800a28║若波羅蜜多，空解脫門不可得，彼我無我亦
T05n0220_p0800a29║不可得；無相、無願解脫門皆不可得，彼我無
T05n0220_p0800b01║我亦不可得。所以者何？此中尚無空解脫門
T05n0220_p0800b02║等可得，何況有彼我與無我！汝若能修如是
T05n0220_p0800b03║般若，是修般若波羅蜜多。』　「復作是言：『汝善
T05n0220_p0800b04║男子應修般若波羅蜜多，不應觀空解脫門
T05n0220_p0800b05║若淨若不淨，不應觀無相、無願解脫門若淨
T05n0220_p0800b06║若不淨。何以故？空解脫門空解脫門自性空，
T05n0220_p0800b07║無相、無願解脫門無相、無願解脫門自性空；
T05n0220_p0800b08║是空解脫門自性即非自性，是無相、無願解
T05n0220_p0800b09║脫門自性亦非自性，若非自性即是般若波
T05n0220_p0800b10║羅蜜多。於此般若波羅蜜多，空解脫門不
T05n0220_p0800b11║可得，彼淨不淨亦不可得；無相、無願解脫
T05n0220_p0800b12║門皆不可得，彼淨不淨亦不可得。所以者
T05n0220_p0800b13║何？此中尚無空解脫門等可得，何況有彼
T05n0220_p0800b14║淨與不淨！汝若能修如是般若，是修般若波
T05n0220_p0800b15║羅蜜多。』　「憍尸迦！是善男子、善女人等作此等
T05n0220_p0800b16║說，是為宣說真正般若波羅蜜多。
T05n0220_p0800b17║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0800b18║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0800b19║善男子應修般若波羅蜜多，不應觀五眼若
T05n0220_p0800b20║常若無常，不應觀六神通若常若無常。何以
T05n0220_p0800b21║故？五眼五眼自性空，六神通六神通自性空；
T05n0220_p0800b22║是五眼自性即非自性，是六神通自性亦非
T05n0220_p0800b23║自性，若非自性即是般若波羅蜜多。於此般
T05n0220_p0800b24║若波羅蜜多，五眼不可得，彼常無常亦不可
T05n0220_p0800b25║得；六神通不可得，彼常無常亦不可得。所
T05n0220_p0800b26║以者何？此中尚無五眼等可得，何況有彼常
T05n0220_p0800b27║與無常！汝若能修如是般若，是修般若波羅
T05n0220_p0800b28║蜜多。』　「復作是言：『汝善男子應修般若波羅
T05n0220_p0800b29║蜜多，不應觀五眼若樂若苦，不應觀六神通
T05n0220_p0800c01║若樂若苦。何以故？五眼五眼自性空，六
T05n0220_p0800c02║神通六神通自性空；是五眼自性即非自性，
T05n0220_p0800c03║是六神通自性亦非自性，若非自性即是般
T05n0220_p0800c04║若波羅蜜多。於此般若波羅蜜多，五眼不可
T05n0220_p0800c05║得，彼樂與苦亦不可得；六神通不可得，彼
T05n0220_p0800c06║樂與苦亦不可得。所以者何？此中尚無五眼
T05n0220_p0800c07║等可得，何況有彼樂之與苦！汝若能修如是
T05n0220_p0800c08║般若，是修般若波羅蜜多。』　「復作是言：『汝善
T05n0220_p0800c09║男子應修般若波羅蜜多，不應觀五眼若我
T05n0220_p0800c10║若無我，不應觀六神通若我若無我。何以故？
T05n0220_p0800c11║五眼五眼自性空，六神通六神通自性空；是
T05n0220_p0800c12║五眼自性即非自性，是六神通自性亦非自
T05n0220_p0800c13║性，若非自性即是般若波羅蜜多。於此般若
T05n0220_p0800c14║波羅蜜多，五眼不可得，彼我無我亦不可得；
T05n0220_p0800c15║六神通不可得，彼我無我亦不可得。所以者
T05n0220_p0800c16║何？此中尚無五眼等可得，何況有彼我與無
T05n0220_p0800c17║我！汝若能修如是般若，是修般若波羅蜜多。』
T05n0220_p0800c18║「復作是言：『汝善男子應修般若波羅蜜多，不
T05n0220_p0800c19║應觀五眼若淨若不淨，不應觀六神通若淨
T05n0220_p0800c20║若不淨。何以故？五眼五眼自性空，六神通六
T05n0220_p0800c21║神通自性空；是五眼自性即非自性，是六神
T05n0220_p0800c22║通自性亦非自性，若非自性即是般若波羅
T05n0220_p0800c23║蜜多。於此般若波羅蜜多，五眼不可得，彼
T05n0220_p0800c24║淨不淨亦不可得；六神通不可得，彼淨不淨
T05n0220_p0800c25║亦不可得。所以者何？此中尚無五眼等可得，
T05n0220_p0800c26║何況有彼淨與不淨！汝若能修如是般若，是
T05n0220_p0800c27║修般若波羅蜜多。』　「憍尸迦！是善男子、善女人
T05n0220_p0800c28║等作此等說，是為宣說真正般若波羅蜜多。
T05n0220_p0800c29║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0801a01║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0801a02║善男子應修般若波羅蜜多，不應觀佛十力
T05n0220_p0801a03║若常若無常，不應觀四無所畏、四無礙解、大
T05n0220_p0801a04║慈、大悲、大喜、大捨、十八佛不共法若常若無
T05n0220_p0801a05║常。何以故？佛十力佛十力自性空，四無所
T05n0220_p0801a06║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不
T05n0220_p0801a07║共法四無所畏乃至十八佛不共法自性空；
T05n0220_p0801a08║是佛十力自性即非自性，是四無所畏乃至
T05n0220_p0801a09║十八佛不共法自性亦非自性，若非自性即
T05n0220_p0801a10║是般若波羅蜜多。於此般若波羅蜜多，佛十
T05n0220_p0801a11║力不可得，彼常無常亦不可得；四無所畏乃
T05n0220_p0801a12║至十八佛不共法皆不可得，彼常無常亦不
T05n0220_p0801a13║可得。所以者何？此中尚無佛十力等可得，何
T05n0220_p0801a14║況有彼常與無常！汝若能修如是般若，是修
T05n0220_p0801a15║般若波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0801a16║般若波羅蜜多，不應觀佛十力若樂若苦，不
T05n0220_p0801a17║應觀四無所畏、四無礙解、大慈、大悲、大喜、大捨、
T05n0220_p0801a18║十八佛不共法若樂若苦。何以故？佛十力佛
T05n0220_p0801a19║十力自性空，四無所畏、四無礙解、大慈、大悲、
T05n0220_p0801a20║大喜、大捨、十八佛不共法四無所畏乃至十
T05n0220_p0801a21║八佛不共法自性空；是佛十力自性即非自
T05n0220_p0801a22║性，是四無所畏乃至十八佛不共法自性亦
T05n0220_p0801a23║非自性，若非自性即是般若波羅蜜多。於
T05n0220_p0801a24║此般若波羅蜜多，佛十力不可得，彼樂與
T05n0220_p0801a25║苦亦不可得；四無所畏乃至十八佛不共
T05n0220_p0801a26║法皆不可得，彼樂與苦亦不可得。所以者
T05n0220_p0801a27║何？此中尚無佛十力等可得，何況有彼樂
T05n0220_p0801a28║之與苦！汝若能修如是般若，是修般若波
T05n0220_p0801b01║羅蜜多。』　「復作是言：『汝善男子應修般若波
T05n0220_p0801b02║羅蜜多，不應觀佛十力若我若無我，不應觀
T05n0220_p0801b03║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八
T05n0220_p0801b04║佛不共法若我若無我。何以故？佛十力佛十
T05n0220_p0801b05║力自性空，四無所畏、四無礙解、大慈、大悲、大
T05n0220_p0801b06║喜、大捨、十八佛不共法四無所畏乃至十八
T05n0220_p0801b07║佛不共法自性空；是佛十力自性即非自性，
T05n0220_p0801b08║是四無所畏乃至十八佛不共法自性亦非自
T05n0220_p0801b09║性，若非自性即是般若波羅蜜多。於此般
T05n0220_p0801b10║若波羅蜜多，佛十力不可得，彼我無我亦不
T05n0220_p0801b11║可得；四無所畏乃至十八佛不共法皆不可
T05n0220_p0801b12║得，彼我無我亦不可得。所以者何？此中尚
T05n0220_p0801b13║無佛十力等可得，何況有彼我與無我！汝若
T05n0220_p0801b14║能修如是般若，是修般若波羅蜜多。』　「復作是
T05n0220_p0801b15║言：『汝善男子應修般若波羅蜜多，不應觀
T05n0220_p0801b16║佛十力若淨若不淨，不應觀四無所畏、四無
T05n0220_p0801b17║礙解、大慈、大悲、大喜、大捨、十八佛不共法若淨
T05n0220_p0801b18║若不淨。何以故？佛十力佛十力自性空，四
T05n0220_p0801b19║無所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛
T05n0220_p0801b20║不共法四無所畏乃至十八佛不共法自性
T05n0220_p0801b21║空；是佛十力自性即非自性，是四無所畏乃
T05n0220_p0801b22║至十八佛不共法自性亦非自性，若非自性
T05n0220_p0801b23║即是般若波羅蜜多。於此般若波羅蜜多，佛
T05n0220_p0801b24║十力不可得，彼淨不淨亦不可得；四無所畏
T05n0220_p0801b25║乃至十八佛不共法皆不可得，彼淨不淨亦
T05n0220_p0801b26║不可得。所以者何？此中尚無佛十力等可得，
T05n0220_p0801b27║何況有彼淨與不淨！汝若能修如是般若，是
T05n0220_p0801b28║修般若波羅蜜多。』　「憍尸迦！是善男子、善女人
T05n0220_p0801b29║等作此等說，是為宣說真正般若波羅蜜多。
T05n0220_p0801c01║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0801c02║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0801c03║善男子應修般若波羅蜜多，不應觀無忘失
T05n0220_p0801c04║法若常若無常，不應觀恒住捨性若常若無
T05n0220_p0801c05║常。何以故？無忘失法無忘失法自性空，恒
T05n0220_p0801c06║住捨性恒住捨性自性空；是無忘失法自性
T05n0220_p0801c07║即非自性，是恒住捨性自性亦非自性，若非
T05n0220_p0801c08║自性即是般若波羅蜜多。於此般若波羅蜜
T05n0220_p0801c09║多，無忘失法不可得，彼常無常亦不可得；恒
T05n0220_p0801c10║住捨性不可得，彼常無常亦不可得。所以者
T05n0220_p0801c11║何？此中尚無無忘失法等可得，何況有彼常
T05n0220_p0801c12║與無常！汝若能修如是般若，是修般若波羅
T05n0220_p0801c13║蜜多。』　「復作是言：『汝善男子應修般若波羅蜜
T05n0220_p0801c14║多，不應觀無忘失法若樂若苦，不應觀恒住
T05n0220_p0801c15║捨性若樂若苦。何以故？無忘失法無忘失法
T05n0220_p0801c16║自性空，恒住捨性恒住捨性自性空；是無忘
T05n0220_p0801c17║失法自性即非自性，是恒住捨性自性亦非
T05n0220_p0801c18║自性，若非自性即是般若波羅蜜多。於此般
T05n0220_p0801c19║若波羅蜜多，無忘失法不可得，彼樂與苦亦
T05n0220_p0801c20║不可得；恒住捨性不可得，彼樂與苦亦不可
T05n0220_p0801c21║得。所以者何？此中尚無無忘失法等可得，何
T05n0220_p0801c22║況有彼樂之與苦！汝若能修如是般若，是修
T05n0220_p0801c23║般若波羅蜜多。』　「復作是言：『汝善男子應修般
T05n0220_p0801c24║若波羅蜜多，不應觀無忘失法若我若無我，
T05n0220_p0801c25║不應觀恒住捨性若我若無我。何以故？無忘
T05n0220_p0801c26║失法無忘失法自性空，恒住捨性恒住捨性
T05n0220_p0801c27║自性空；是無忘失法自性即非自性，是恒住
T05n0220_p0801c28║捨性自性亦非自性，若非自性即是般若波
T05n0220_p0801c29║羅蜜多。於此般若波羅蜜多，無忘失法不可
T05n0220_p0802a01║得，彼我無我亦不可得；恒住捨性不可得，彼
T05n0220_p0802a02║我無我亦不可得。所以者何？此中尚無無忘
T05n0220_p0802a03║失法等可得，何況有彼我與無我！汝若能修
T05n0220_p0802a04║如是般若，是修般若波羅蜜多。』　「復作是言：『汝
T05n0220_p0802a05║善男子應修般若波羅蜜多，不應觀無忘失
T05n0220_p0802a06║法若淨若不淨，不應觀恒住捨性若淨若不
T05n0220_p0802a07║淨。何以故？無忘失法無忘失法自性空，恒
T05n0220_p0802a08║住捨性恒住捨性自性空；是無忘失法自性
T05n0220_p0802a09║即非自性，是恒住捨性自性亦非自性，若非
T05n0220_p0802a10║自性即是般若波羅蜜多。於此般若波羅蜜
T05n0220_p0802a11║多，無忘失法不可得，彼淨不淨亦不可得；恒
T05n0220_p0802a12║住捨性不可得，彼淨不淨亦不可得。所以者
T05n0220_p0802a13║何？此中尚無無忘失法等可得，何況有彼
T05n0220_p0802a14║淨與不淨！汝若能修如是般若，是修般若波
T05n0220_p0802a15║羅蜜多。』　「憍尸迦！是善男子、善女人等作此等
T05n0220_p0802a16║說，是為宣說真正般若波羅蜜多。
T05n0220_p0802a17║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0802a18║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0802a19║善男子應修般若波羅蜜多，不應觀一切智
T05n0220_p0802a20║若常若無常，不應觀道相智、一切相智若常
T05n0220_p0802a21║若無常。何以故？一切智一切智自性空，道
T05n0220_p0802a22║相智、一切相智道相智、一切相智自性空；是
T05n0220_p0802a23║一切智自性即非自性，是道相智、一切相智
T05n0220_p0802a24║自性亦非自性，若非自性即是般若波羅蜜
T05n0220_p0802a25║多。於此般若波羅蜜多，一切智不可得，彼常
T05n0220_p0802a26║無常亦不可得；道相智、一切相智皆不可得，
T05n0220_p0802a27║彼常無常亦不可得。所以者何？此中尚無一
T05n0220_p0802a28║切智等可得，何況有彼常與無常！汝若能修
T05n0220_p0802a29║如是般若，是修般若波羅蜜多。』　「復作是言：『汝
T05n0220_p0802b01║善男子應修般若波羅蜜多，不應觀一切
T05n0220_p0802b02║智若樂若苦，不應觀道相智、一切相智若樂
T05n0220_p0802b03║若苦。何以故？一切智一切智自性空，道
T05n0220_p0802b04║相智、一切相智道相智、一切相智自性空；是
T05n0220_p0802b05║一切智自性即非自性，是道相智、一切相
T05n0220_p0802b06║智自性亦非自性，若非自性即是般若波羅
T05n0220_p0802b07║蜜多。於此般若波羅蜜多，一切智不可得，
T05n0220_p0802b08║彼樂與苦亦不可得；道相智、一切相智皆不
T05n0220_p0802b09║可得，彼樂與苦亦不可得。所以者何？此中
T05n0220_p0802b10║尚無一切智等可得，何況有彼樂之與苦！汝
T05n0220_p0802b11║若能修如是般若，是修般若波羅蜜多。』　「復作
T05n0220_p0802b12║是言：『汝善男子應修般若波羅蜜多，不應
T05n0220_p0802b13║觀一切智若我若無我，不應觀道相智、一切
T05n0220_p0802b14║相智若我若無我。何以故？一切智一切智自
T05n0220_p0802b15║性空，道相智、一切相智道相智、一切相智自
T05n0220_p0802b16║性空；是一切智自性即非自性，是道相智、一
T05n0220_p0802b17║切相智自性亦非自性，若非自性即是般若
T05n0220_p0802b18║波羅蜜多。於此般若波羅蜜多，一切智不
T05n0220_p0802b19║可得，彼我無我亦不可得；道相智、一切相智
T05n0220_p0802b20║皆不可得，彼我無我亦不可得。所以者何？
T05n0220_p0802b21║此中尚無一切智等可得，何況有彼我與無
T05n0220_p0802b22║我！汝若能修如是般若，是修般若波羅蜜
T05n0220_p0802b23║多。』　「復作是言：『汝善男子應修般若波羅蜜
T05n0220_p0802b24║多，不應觀一切智若淨若不淨，不應觀道相
T05n0220_p0802b25║智、一切相智若淨若不淨。何以故？一切智一
T05n0220_p0802b26║切智自性空，道相智、一切相智道相智、一切
T05n0220_p0802b27║相智自性空；是一切智自性即非自性，是道
T05n0220_p0802b28║相智、一切相智自性亦非自性，若非自性即
T05n0220_p0802b29║是般若波羅蜜多。於此般若波羅蜜多，一
T05n0220_p0802c01║切智不可得，彼淨不淨亦不可得；道相智、一
T05n0220_p0802c02║切相智皆不可得，彼淨不淨亦不可得。所
T05n0220_p0802c03║以者何？此中尚無一切智等可得，何況有彼
T05n0220_p0802c04║淨與不淨！汝若能修如是般若，是修般若波
T05n0220_p0802c05║羅蜜多。』　「憍尸迦！是善男子、善女人等作此等
T05n0220_p0802c06║說，是為宣說真正般若波羅蜜多。
T05n0220_p0802c07║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0802c08║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0802c09║善男子應修般若波羅蜜多，不應觀一切陀
T05n0220_p0802c10║羅尼門若常若無常，不應觀一切三摩地門
T05n0220_p0802c11║若常若無常。何以故？一切陀羅尼門一切陀
T05n0220_p0802c12║羅尼門自性空，一切三摩地門一切三摩地
T05n0220_p0802c13║門自性空；是一切陀羅尼門自性即非自性，
T05n0220_p0802c14║是一切三摩地門自性亦非自性，若非自性
T05n0220_p0802c15║即是般若波羅蜜多。於此般若波羅蜜多，一
T05n0220_p0802c16║切陀羅尼門不可得，彼常無常亦不可得；一
T05n0220_p0802c17║切三摩地門不可得，彼常無常亦不可得。所
T05n0220_p0802c18║以者何？此中尚無一切陀羅尼門等可得，何
T05n0220_p0802c19║況有彼常與無常！汝若能修如是般若，是修
T05n0220_p0802c20║般若波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0802c21║般若波羅蜜多，不應觀一切陀羅尼門若樂
T05n0220_p0802c22║若苦，不應觀一切三摩地門若樂若苦。何以
T05n0220_p0802c23║故？一切陀羅尼門一切陀羅尼門自性空，一
T05n0220_p0802c24║切三摩地門一切三摩地門自性空；是一切
T05n0220_p0802c25║陀羅尼門自性即非自性，是一切三摩地門
T05n0220_p0802c26║自性亦非自性，若非自性即是般若波羅蜜
T05n0220_p0802c27║多。於此般若波羅蜜多，一切陀羅尼門不可
T05n0220_p0802c28║得，彼樂與苦亦不可得；一切三摩地門不可
T05n0220_p0802c29║得，彼樂與苦亦不可得。所以者何？此中尚
T05n0220_p0803a01║無一切陀羅尼門等可得，何況有彼樂之與
T05n0220_p0803a02║苦！汝若能修如是般若，是修般若波羅蜜多。』
T05n0220_p0803a03║「復作是言：『汝善男子應修般若波羅蜜多，不
T05n0220_p0803a04║應觀一切陀羅尼門若我若無我，不應觀一
T05n0220_p0803a05║切三摩地門若我若無我。何以故？一切陀羅
T05n0220_p0803a06║尼門一切陀羅尼門自性空，一切三摩地門一
T05n0220_p0803a07║切三摩地門自性空；是一切陀羅尼門自性
T05n0220_p0803a08║即非自性，是一切三摩地門自性亦非自性，
T05n0220_p0803a09║若非自性即是般若波羅蜜多。於此般若波
T05n0220_p0803a10║羅蜜多，一切陀羅尼門不可得，彼我無我亦
T05n0220_p0803a11║不可得；一切三摩地門不可得，彼我無我亦
T05n0220_p0803a12║不可得。所以者何？此中尚無一切陀羅尼門
T05n0220_p0803a13║等可得，何況有彼我與無我！汝若能修如是
T05n0220_p0803a14║般若，是修般若波羅蜜多。』　「復作是言：『汝善
T05n0220_p0803a15║男子應修般若波羅蜜多，不應觀一切陀羅
T05n0220_p0803a16║尼門若淨若不淨，不應觀一切三摩地門若
T05n0220_p0803a17║淨若不淨。何以故？一切陀羅尼門一切陀羅
T05n0220_p0803a18║尼門自性空，一切三摩地門一切三摩地門
T05n0220_p0803a19║自性空；是一切陀羅尼門自性即非自性，是
T05n0220_p0803a20║一切三摩地門自性亦非自性，若非自性即
T05n0220_p0803a21║是般若波羅蜜多。於此般若波羅蜜多，一切
T05n0220_p0803a22║陀羅尼門不可得，彼淨不淨亦不可得；一切
T05n0220_p0803a23║三摩地門不可得，彼淨不淨亦不可得。所以
T05n0220_p0803a24║者何？此中尚無一切陀羅尼門等可得，何況
T05n0220_p0803a25║有彼淨與不淨！汝若能修如是般若，是修般
T05n0220_p0803a26║若波羅蜜多。』　「憍尸迦！是善男子、善女人等作
T05n0220_p0803a27║此等說，是為宣說真正般若波羅蜜多。
T05n0220_p0803a28║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0803a29║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0803b01║善男子應修般若波羅蜜多，不應觀預流向
T05n0220_p0803b02║預流果若常若無常，不應觀一來向一來果、
T05n0220_p0803b03║不還向不還果、阿羅漢向阿羅漢果若常若無
T05n0220_p0803b04║常。何以故？預流向預流果預流向預流果自
T05n0220_p0803b05║性空，一來向一來果、不還向不還果、阿羅漢向
T05n0220_p0803b06║阿羅漢果一來向乃至阿羅漢果自性空；是
T05n0220_p0803b07║預流向預流果自性即非自性，是一來向乃
T05n0220_p0803b08║至阿羅漢果自性亦非自性，若非自性即是
T05n0220_p0803b09║般若波羅蜜多。於此般若波羅蜜多，預流向
T05n0220_p0803b10║預流果不可得，彼常無常亦不可得；一來向
T05n0220_p0803b11║乃至阿羅漢果皆不可得，彼常無常亦不可
T05n0220_p0803b12║得。所以者何？此中尚無預流向等可得，何況
T05n0220_p0803b13║有彼常與無常！汝若能修如是般若，是修般
T05n0220_p0803b14║若波羅蜜多。』　「復作是言：『汝善男子應修般若
T05n0220_p0803b15║波羅蜜多，不應觀預流向預流果若樂若苦，
T05n0220_p0803b16║不應觀一來向一來果、不還向不還果、阿羅漢
T05n0220_p0803b17║向阿羅漢果若樂若苦。何以故？預流向預
T05n0220_p0803b18║流果預流向預流果自性空，一來向一來果、
T05n0220_p0803b19║不還向不還果、阿羅漢向阿羅漢果一來向乃
T05n0220_p0803b20║至阿羅漢果自性空；是預流向預流果自性
T05n0220_p0803b21║即非自性，是一來向乃至阿羅漢果自性亦
T05n0220_p0803b22║非自性，若非自性即是般若波羅蜜多。於此
T05n0220_p0803b23║般若波羅蜜多，預流向預流果不可得，彼樂
T05n0220_p0803b24║與苦亦不可得；一來向乃至阿羅漢果皆不
T05n0220_p0803b25║可得，彼樂與苦亦不可得。所以者何？此中尚
T05n0220_p0803b26║無預流向等可得，何況有彼樂之與苦！汝若
T05n0220_p0803b27║能修如是般若，是修般若波羅蜜多。』　「復作是
T05n0220_p0803b28║言：『汝善男子應修般若波羅蜜多，不應觀預
T05n0220_p0803b29║流向預流果若我若無我，不應觀一來向一
T05n0220_p0803c01║來果、不還向不還果、阿羅漢向阿羅漢果若我
T05n0220_p0803c02║若無我。何以故？預流向預流果預流向預流
T05n0220_p0803c03║果自性空，一來向一來果、不還向不還果、阿
T05n0220_p0803c04║羅漢向阿羅漢果一來向乃至阿羅漢果自性
T05n0220_p0803c05║空；是預流向預流果自性即非自性，是一來
T05n0220_p0803c06║向乃至阿羅漢果自性亦非自性，若非自性
T05n0220_p0803c07║即是般若波羅蜜多。於此般若波羅蜜多，預
T05n0220_p0803c08║流向預流果不可得，彼我無我亦不可得；一
T05n0220_p0803c09║來向乃至阿羅漢果皆不可得，彼我無我亦
T05n0220_p0803c10║不可得。所以者何？此中尚無預流向等可得，
T05n0220_p0803c11║何況有彼我與無我！汝若能修如是般若，是
T05n0220_p0803c12║修般若波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0803c13║修般若波羅蜜多，不應觀預流向預流果若
T05n0220_p0803c14║淨若不淨，不應觀一來向一來果、不還向不
T05n0220_p0803c15║還果、阿羅漢向阿羅漢果若淨若不淨。何以
T05n0220_p0803c16║故？預流向預流果預流向預流果自性空，一
T05n0220_p0803c17║來向一來果、不還向不還果、阿羅漢向阿羅漢
T05n0220_p0803c18║果一來向乃至阿羅漢果自性空；是預流向
T05n0220_p0803c19║預流果自性即非自性，是一來向乃至阿羅
T05n0220_p0803c20║漢果自性亦非自性，若非自性即是般若波
T05n0220_p0803c21║羅蜜多。於此般若波羅蜜多，預流向預流果
T05n0220_p0803c22║不可得，彼淨不淨亦不可得；一來向乃至阿
T05n0220_p0803c23║羅漢果皆不可得，彼淨不淨亦不可得。所以
T05n0220_p0803c24║者何？此中尚無預流向等可得，何況有彼淨
T05n0220_p0803c25║與不淨！汝若能修如是般若，是修般若波羅
T05n0220_p0803c26║蜜多。』　「憍尸迦！是善男子、善女人等作此等說，
T05n0220_p0803c27║是為宣說真正般若波羅蜜多。
T05n0220_p0803c28║大般若波羅蜜多經卷第一百四十八