【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0804a01║
T05n0220_p0804a02║大般若波羅蜜多經卷第一百四
T05n0220_p0804a03║十九
T05n0220_p0804a04║
T05n0220_p0804a05║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0804a06║初分校量功德品第三十之四十七
T05n0220_p0804a07║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0804a08║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0804a09║善男子應修般若波羅蜜多，不應觀一切獨
T05n0220_p0804a10║覺菩提若常若無常。何以故？一切獨覺菩提
T05n0220_p0804a11║一切獨覺菩提自性空，是一切獨覺菩提自
T05n0220_p0804a12║性即非自性，若非自性即是般若波羅蜜多。
T05n0220_p0804a13║於此般若波羅蜜多，一切獨覺菩提不可得，
T05n0220_p0804a14║彼常無常亦不可得。所以者何？此中尚無一
T05n0220_p0804a15║切獨覺菩提可得，何況有彼常與無常！汝若
T05n0220_p0804a16║能修如是般若，是修般若波羅蜜多。』　「復作是
T05n0220_p0804a17║言：『汝善男子應修般若波羅蜜多，不應觀
T05n0220_p0804a18║一切獨覺菩提若樂若苦。何以故？一切獨覺
T05n0220_p0804a19║菩提一切獨覺菩提自性空，是一切獨覺菩
T05n0220_p0804a20║提自性即非自性，若非自性即是般若波羅
T05n0220_p0804a21║蜜多。於此般若波羅蜜多，一切獨覺菩提不
T05n0220_p0804a22║可得，彼樂與苦亦不可得。所以者何？此中
T05n0220_p0804a23║尚無一切獨覺菩提可得，何況有彼樂之與
T05n0220_p0804a24║苦！汝若能修如是般若，是修般若波羅蜜多。』
T05n0220_p0804a25║「復作是言：『汝善男子應修般若波羅蜜多，不
T05n0220_p0804a26║應觀一切獨覺菩提若我若無我。何以故？一
T05n0220_p0804a27║切獨覺菩提一切獨覺菩提自性空，是一切獨
T05n0220_p0804a28║覺菩提自性即非自性，若非自性即是般若
T05n0220_p0804a29║波羅蜜多。於此般若波羅蜜多，一切獨覺菩
T05n0220_p0804b01║提不可得，彼我無我亦不可得。所以者何？此
T05n0220_p0804b02║中尚無一切獨覺菩提可得，何況有彼我與
T05n0220_p0804b03║無我！汝若能修如是般若，是修般若波羅蜜
T05n0220_p0804b04║多。』　「復作是言：『汝善男子應修般若波羅蜜
T05n0220_p0804b05║多，不應觀一切獨覺菩提若淨若不淨。何以
T05n0220_p0804b06║故？一切獨覺菩提一切獨覺菩提自性空，是
T05n0220_p0804b07║一切獨覺菩提自性即非自性，若非自性即
T05n0220_p0804b08║是般若波羅蜜多。於此般若波羅蜜多，一切
T05n0220_p0804b09║獨覺菩提不可得，彼淨不淨亦不可得。所以
T05n0220_p0804b10║者何？此中尚無一切獨覺菩提可得，何況有
T05n0220_p0804b11║彼淨與不淨！汝若能修如是般若，是修般若
T05n0220_p0804b12║波羅蜜多。』　「憍尸迦！是善男子、善女人等作此
T05n0220_p0804b13║等說，是為宣說真正般若波羅蜜多。
T05n0220_p0804b14║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0804b15║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0804b16║善男子應修般若波羅蜜多，不應觀一切菩
T05n0220_p0804b17║薩摩訶薩行若常若無常。何以故？一切菩薩
T05n0220_p0804b18║摩訶薩行一切菩薩摩訶薩行自性空，是一
T05n0220_p0804b19║切菩薩摩訶薩行自性即非自性，若非自性
T05n0220_p0804b20║即是般若波羅蜜多。於此般若波羅蜜多，一
T05n0220_p0804b21║切菩薩摩訶薩行不可得，彼常無常亦不可
T05n0220_p0804b22║得。所以者何？此中尚無一切菩薩摩訶薩行
T05n0220_p0804b23║可得，何況有彼常與無常！汝若能修如是
T05n0220_p0804b24║般若，是修般若波羅蜜多。』　「復作是言：『汝善
T05n0220_p0804b25║男子應修般若波羅蜜多，不應觀一切菩薩
T05n0220_p0804b26║摩訶薩行若樂若苦。何以故？一切菩薩摩訶
T05n0220_p0804b27║薩行一切菩薩摩訶薩行自性空，是一切菩
T05n0220_p0804b28║薩摩訶薩行自性即非自性，若非自性即是
T05n0220_p0804b29║般若波羅蜜多。於此般若波羅蜜多，一切菩
T05n0220_p0804c01║薩摩訶薩行不可得，彼樂與苦亦不可得。所
T05n0220_p0804c02║以者何？此中尚無一切菩薩摩訶薩行可得，
T05n0220_p0804c03║何況有彼樂之與苦！汝若能修如是般若，是
T05n0220_p0804c04║修般若波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0804c05║般若波羅蜜多，不應觀一切菩薩摩訶薩行
T05n0220_p0804c06║若我若無我。何以故？一切菩薩摩訶薩行一
T05n0220_p0804c07║切菩薩摩訶薩行自性空，是一切菩薩摩訶
T05n0220_p0804c08║薩行自性即非自性，若非自性即是般若波
T05n0220_p0804c09║羅蜜多。於此般若波羅蜜多，一切菩薩摩訶
T05n0220_p0804c10║薩行不可得，彼我無我亦不可得。所以者何？
T05n0220_p0804c11║此中尚無一切菩薩摩訶薩行可得，何況有
T05n0220_p0804c12║彼我與無我！汝若能修如是般若，是修般若
T05n0220_p0804c13║波羅蜜多。』　「復作是言：『汝善男子應修般若
T05n0220_p0804c14║波羅蜜多，不應觀一切菩薩摩訶薩行若淨
T05n0220_p0804c15║若不淨。何以故？一切菩薩摩訶薩行一切菩
T05n0220_p0804c16║薩摩訶薩行自性空，是一切菩薩摩訶薩行
T05n0220_p0804c17║自性即非自性，若非自性即是般若波羅蜜
T05n0220_p0804c18║多。於此般若波羅蜜多，一切菩薩摩訶薩行
T05n0220_p0804c19║不可得，彼淨不淨亦不可得。所以者何？此
T05n0220_p0804c20║中尚無一切菩薩摩訶薩行可得，何況有彼
T05n0220_p0804c21║淨與不淨！汝若能修如是般若，是修般若波
T05n0220_p0804c22║羅蜜多。』　「憍尸迦！是善男子、善女人等作此等
T05n0220_p0804c23║說，是為宣說真正般若波羅蜜多。
T05n0220_p0804c24║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0804c25║菩提心者宣說般若波羅蜜多，作如是言：『汝
T05n0220_p0804c26║善男子應修般若波羅蜜多，不應觀諸佛無
T05n0220_p0804c27║上正等菩提若常若無常。何以故？諸佛無上
T05n0220_p0804c28║正等菩提諸佛無上正等菩提自性空，是諸
T05n0220_p0804c29║佛無上正等菩提自性即非自性，若非自性
T05n0220_p0805a01║即是般若波羅蜜多。於此般若波羅蜜多，諸
T05n0220_p0805a02║佛無上正等菩提不可得，彼常無常亦不可
T05n0220_p0805a03║得。所以者何？此中尚無諸佛無上正等菩提
T05n0220_p0805a04║可得，何況有彼常與無常！汝若能修如是般
T05n0220_p0805a05║若，是修般若波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0805a06║子應修般若波羅蜜多，不應觀諸佛無上正
T05n0220_p0805a07║等菩提若樂若苦。何以故？諸佛無上正等菩
T05n0220_p0805a08║提諸佛無上正等菩提自性空，是諸佛無上
T05n0220_p0805a09║正等菩提自性即非自性，若非自性即是般
T05n0220_p0805a10║若波羅蜜多。於此般若波羅蜜多，諸佛無上
T05n0220_p0805a11║正等菩提不可得，彼樂與苦亦不可得。所以
T05n0220_p0805a12║者何？此中尚無諸佛無上正等菩提可得，何
T05n0220_p0805a13║況有彼樂之與苦！汝若能修如是般若，是修
T05n0220_p0805a14║般若波羅蜜多。』　「復作是言：『汝善男子應修般
T05n0220_p0805a15║若波羅蜜多，不應觀諸佛無上正等菩提若
T05n0220_p0805a16║我若無我。何以故？諸佛無上正等菩提諸佛
T05n0220_p0805a17║無上正等菩提自性空，是諸佛無上正等菩
T05n0220_p0805a18║提自性即非自性，若非自性即是般若波羅
T05n0220_p0805a19║蜜多。於此般若波羅蜜多，諸佛無上正等
T05n0220_p0805a20║菩提不可得，彼我無我亦不可得。所以者何？
T05n0220_p0805a21║此中尚無諸佛無上正等菩提可得，何況有
T05n0220_p0805a22║彼我與無我！汝若能修如是般若，是修般若
T05n0220_p0805a23║波羅蜜多。』　「復作是言：『汝善男子應修般若
T05n0220_p0805a24║波羅蜜多，不應觀諸佛無上正等菩提若淨
T05n0220_p0805a25║若不淨。何以故？諸佛無上正等菩提諸佛無
T05n0220_p0805a26║上正等菩提自性空，是諸佛無上正等菩提
T05n0220_p0805a27║自性即非自性，若非自性即是般若波羅蜜
T05n0220_p0805a28║多。於此般若波羅蜜多，諸佛無上正等菩提
T05n0220_p0805a29║不可得，彼淨不淨亦不可得。所以者何？此
T05n0220_p0805b01║中尚無諸佛無上正等菩提可得，何況有彼
T05n0220_p0805b02║淨與不淨！汝若能修如是般若，是修般若
T05n0220_p0805b03║波羅蜜多。』　「憍尸迦！是善男子、善女人等作此
T05n0220_p0805b04║等說，是為宣說真正般若波羅蜜多。」
T05n0220_p0805b05║時，天帝釋復白佛言：「世尊！云何諸善男子、善
T05n0220_p0805b06║女人等說無所得靜慮波羅蜜多名說真正
T05n0220_p0805b07║靜慮波羅蜜多？」　佛言：「憍尸迦！若善男子、善
T05n0220_p0805b08║女人等，為發無上菩提心者宣說靜慮波羅
T05n0220_p0805b09║蜜多，作如是言：『汝善男子應修靜慮波羅
T05n0220_p0805b10║蜜多，不應觀色若常若無常，不應觀受、想、行、
T05n0220_p0805b11║識若常若無常。何以故？色色自性空，受、想、
T05n0220_p0805b12║行、識受、想、行、識自性空；是色自性即非自性，
T05n0220_p0805b13║是受、想、行、識自性亦非自性，若非自性即是
T05n0220_p0805b14║靜慮波羅蜜多。於此靜慮波羅蜜多，色不可
T05n0220_p0805b15║得，彼常無常亦不可得；受、想、行、識皆不可得，
T05n0220_p0805b16║彼常無常亦不可得。所以者何？此中尚無色
T05n0220_p0805b17║等可得，何況有彼常與無常！汝若能修如是
T05n0220_p0805b18║靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝善
T05n0220_p0805b19║男子應修靜慮波羅蜜多，不應觀色若樂若
T05n0220_p0805b20║苦，不應觀受、想、行、識若樂若苦。何以故？色
T05n0220_p0805b21║色自性空，受、想、行、識受、想、行、識自性空；是色
T05n0220_p0805b22║自性即非自性，是受、想、行、識自性亦非自性，
T05n0220_p0805b23║若非自性即是靜慮波羅蜜多。於此靜慮波
T05n0220_p0805b24║羅蜜多，色不可得，彼樂與苦亦不可得；受、
T05n0220_p0805b25║想、行、識皆不可得，彼樂與苦亦不可得。所以
T05n0220_p0805b26║者何？此中尚無色等可得，何況有彼樂之與
T05n0220_p0805b27║苦！汝若能修如是靜慮，是修靜慮波羅蜜多。』
T05n0220_p0805b28║「復作是言：『汝善男子應修靜慮波羅蜜多，不
T05n0220_p0805b29║應觀色若我若無我，不應觀受、想、行、識若我
T05n0220_p0805c01║若無我。何以故？色色自性空，受、想、行、識受、
T05n0220_p0805c02║想、行、識自性空；是色自性即非自性，是受、想、
T05n0220_p0805c03║行、識自性亦非自性，若非自性即是靜慮波
T05n0220_p0805c04║羅蜜多。於此靜慮波羅蜜多，色不可得，彼
T05n0220_p0805c05║我無我亦不可得；受、想、行、識皆不可得，彼我
T05n0220_p0805c06║無我亦不可得。所以者何？此中尚無色等可
T05n0220_p0805c07║得，何況有彼我與無我！汝若能修如是靜慮，
T05n0220_p0805c08║是修靜慮波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0805c09║修靜慮波羅蜜多，不應觀色若淨若不淨，不
T05n0220_p0805c10║應觀受、想、行、識若淨若不淨。何以故？色色
T05n0220_p0805c11║自性空，受、想、行、識受、想、行、識自性空；是色自
T05n0220_p0805c12║性即非自性，是受、想、行、識自性亦非自性，若
T05n0220_p0805c13║非自性即是靜慮波羅蜜多。於此靜慮波羅
T05n0220_p0805c14║蜜多，色不可得，彼淨不淨亦不可得；受、想、
T05n0220_p0805c15║行、識皆不可得，彼淨不淨亦不可得。所以者
T05n0220_p0805c16║何？此中尚無色等可得，何況有彼淨與不淨！
T05n0220_p0805c17║汝若能修如是靜慮，是修靜慮波羅蜜多。』　「憍
T05n0220_p0805c18║尸迦！是善男子、善女人等作此等說，是為宣
T05n0220_p0805c19║說真正靜慮波羅蜜多。
T05n0220_p0805c20║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0805c21║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0805c22║善男子應修靜慮波羅蜜多，不應觀眼處若
T05n0220_p0805c23║常若無常，不應觀耳、鼻、舌、身、意處若常若無
T05n0220_p0805c24║常。何以故？眼處眼處自性空，耳、鼻、舌、身、意
T05n0220_p0805c25║處耳、鼻、舌、身、意處自性空；是眼處自性即非
T05n0220_p0805c26║自性，是耳、鼻、舌、身、意處自性亦非自性，若非
T05n0220_p0805c27║自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T05n0220_p0805c28║多，眼處不可得，彼常無常亦不可得；耳、鼻、
T05n0220_p0805c29║舌、身、意處皆不可得，彼常無常亦不可得。所
T05n0220_p0806a01║以者何？此中尚無眼處等可得，何況有彼常
T05n0220_p0806a02║與無常！汝若能修如是靜慮，是修靜慮波羅
T05n0220_p0806a03║蜜多。』　「復作是言：『汝善男子應修靜慮波羅
T05n0220_p0806a04║蜜多，不應觀眼處若樂若苦，不應觀耳、鼻、舌、
T05n0220_p0806a05║身、意處若樂若苦。何以故？眼處眼處自性空，
T05n0220_p0806a06║耳、鼻、舌、身、意處耳、鼻、舌、身、意處自性空；是眼
T05n0220_p0806a07║處自性即非自性，是耳、鼻、舌、身、意處自性亦
T05n0220_p0806a08║非自性，若非自性即是靜慮波羅蜜多。於此
T05n0220_p0806a09║靜慮波羅蜜多，眼處不可得，彼樂與苦亦不
T05n0220_p0806a10║可得；耳、鼻、舌、身、意處皆不可得，彼樂與苦亦
T05n0220_p0806a11║不可得。所以者何？此中尚無眼處等可得，何
T05n0220_p0806a12║況有彼樂之與苦！汝若能修如是靜慮，是修
T05n0220_p0806a13║靜慮波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0806a14║靜慮波羅蜜多，不應觀眼處若我若無我，不
T05n0220_p0806a15║應觀耳、鼻、舌、身、意處若我若無我。何以故？眼
T05n0220_p0806a16║處眼處自性空，耳、鼻、舌、身、意處耳、鼻、舌、身、意
T05n0220_p0806a17║處自性空；是眼處自性即非自性，是耳、鼻、舌、
T05n0220_p0806a18║身、意處自性亦非自性，若非自性即是靜慮
T05n0220_p0806a19║波羅蜜多。於此靜慮波羅蜜多，眼處不可得，
T05n0220_p0806a20║彼我無我亦不可得；耳、鼻、舌、身、意處皆不可
T05n0220_p0806a21║得，彼我無我亦不可得。所以者何？此中尚
T05n0220_p0806a22║無眼處等可得，何況有彼我與無我！汝若能
T05n0220_p0806a23║修如是靜慮，是修靜慮波羅蜜多。』　「復作是言：
T05n0220_p0806a24║『汝善男子應修靜慮波羅蜜多，不應觀眼處
T05n0220_p0806a25║若淨若不淨，不應觀耳、鼻、舌、身、意處若淨若
T05n0220_p0806a26║不淨。何以故？眼處眼處自性空，耳、鼻、舌、身、
T05n0220_p0806a27║意處耳、鼻、舌、身、意處自性空；是眼處自性即
T05n0220_p0806a28║非自性，是耳、鼻、舌、身、意處自性亦非自性，若
T05n0220_p0806a29║非自性即是靜慮波羅蜜多。於此靜慮波羅
T05n0220_p0806b01║蜜多，眼處不可得，彼淨不淨亦不可得；耳、
T05n0220_p0806b02║鼻、舌、身、意處皆不可得，彼淨不淨亦不可得。
T05n0220_p0806b03║所以者何？此中尚無眼處等可得，何況有彼
T05n0220_p0806b04║淨與不淨！汝若能修如是靜慮，是修靜慮波
T05n0220_p0806b05║羅蜜多。』　「憍尸迦！是善男子、善女人等作此等
T05n0220_p0806b06║說，是為宣說真正靜慮波羅蜜多。
T05n0220_p0806b07║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0806b08║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0806b09║善男子應修靜慮波羅蜜多，不應觀色處若
T05n0220_p0806b10║常若無常，不應觀聲、香、味、觸、法處若常若無
T05n0220_p0806b11║常。何以故？色處色處自性空，聲、香、味、觸、法
T05n0220_p0806b12║處聲、香、味、觸、法處自性空；是色處自性即非
T05n0220_p0806b13║自性，是聲、香、味、觸、法處自性亦非自性，若非
T05n0220_p0806b14║自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T05n0220_p0806b15║多，色處不可得，彼常無常亦不可得；聲、香、
T05n0220_p0806b16║味、觸、法處皆不可得，彼常無常亦不可得。所
T05n0220_p0806b17║以者何？此中尚無色處等可得，何況有彼常
T05n0220_p0806b18║與無常！汝若能修如是靜慮，是修靜慮波羅
T05n0220_p0806b19║蜜多。』　「復作是言：『汝善男子應修靜慮波羅
T05n0220_p0806b20║蜜多，不應觀色處若樂若苦，不應觀聲、香、味、
T05n0220_p0806b21║觸、法處若樂若苦。何以故？色處色處自性空，
T05n0220_p0806b22║聲、香、味、觸、法處聲、香、味、觸、法處自性空；是色
T05n0220_p0806b23║處自性即非自性，是聲、香、味、觸、法處自性亦
T05n0220_p0806b24║非自性，若非自性即是靜慮波羅蜜多。於此
T05n0220_p0806b25║靜慮波羅蜜多，色處不可得，彼樂與苦亦不
T05n0220_p0806b26║可得；聲、香、味、觸、法處皆不可得，彼樂與苦亦
T05n0220_p0806b27║不可得。所以者何？此中尚無色處等可得，何
T05n0220_p0806b28║況有彼樂之與苦！汝若能修如是靜慮，是修
T05n0220_p0806b29║靜慮波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0806c01║靜慮波羅蜜多，不應觀色處若我若無我，不
T05n0220_p0806c02║應觀聲、香、味、觸、法處若我若無我。何以故？色
T05n0220_p0806c03║處色處自性空，聲、香、味、觸、法處聲、香、味、觸、法
T05n0220_p0806c04║處自性空；是色處自性即非自性，是聲、香、味、
T05n0220_p0806c05║觸、法處自性亦非自性，若非自性即是靜慮
T05n0220_p0806c06║波羅蜜多。於此靜慮波羅蜜多，色處不可得，
T05n0220_p0806c07║彼我無我亦不可得；聲、香、味、觸、法處皆不可
T05n0220_p0806c08║得，彼我無我亦不可得。所以者何？此中尚
T05n0220_p0806c09║無色處等可得，何況有彼我與無我！汝若能
T05n0220_p0806c10║修如是靜慮，是修靜慮波羅蜜多。』　「復作是言：
T05n0220_p0806c11║『汝善男子應修靜慮波羅蜜多，不應觀色處
T05n0220_p0806c12║若淨若不淨，不應觀聲、香、味、觸、法處若淨若
T05n0220_p0806c13║不淨。何以故？色處色處自性空，聲、香、味、觸、
T05n0220_p0806c14║法處聲、香、味、觸、法處自性空；是色處自性即
T05n0220_p0806c15║非自性，是聲、香、味、觸、法處自性亦非自性，若
T05n0220_p0806c16║非自性即是靜慮波羅蜜多。於此靜慮波羅
T05n0220_p0806c17║蜜多，色處不可得，彼淨不淨亦不可得；聲、
T05n0220_p0806c18║香、味、觸、法處皆不可得，彼淨不淨亦不可得。
T05n0220_p0806c19║所以者何？此中尚無色處等可得，何況有彼
T05n0220_p0806c20║淨與不淨！汝若能修如是靜慮，是修靜慮波
T05n0220_p0806c21║羅蜜多。』　「憍尸迦！是善男子、善女人等作此等
T05n0220_p0806c22║說，是為宣說真正靜慮波羅蜜多。
T05n0220_p0806c23║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0806c24║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0806c25║善男子應修靜慮波羅蜜多，不應觀眼界若
T05n0220_p0806c26║常若無常，不應觀色界、眼識界及眼觸、眼觸
T05n0220_p0806c27║為緣所生諸受若常若無常。何以故？眼界眼
T05n0220_p0806c28║界自性空，色界、眼識界及眼觸、眼觸為緣所
T05n0220_p0806c29║生諸受色界乃至眼觸為緣所生諸受自性
T05n0220_p0807a01║空；是眼界自性即非自性，是色界乃至眼觸
T05n0220_p0807a02║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0807a03║是靜慮波羅蜜多。於此靜慮波羅蜜多，眼界
T05n0220_p0807a04║不可得，彼常無常亦不可得；色界乃至眼觸
T05n0220_p0807a05║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0807a06║得。所以者何？此中尚無眼界等可得，何況
T05n0220_p0807a07║有彼常與無常！汝若能修如是靜慮，是修靜
T05n0220_p0807a08║慮波羅蜜多。』　「復作是言：『汝善男子應修靜
T05n0220_p0807a09║慮波羅蜜多，不應觀眼界若樂若苦，不應觀
T05n0220_p0807a10║色界、眼識界及眼觸、眼觸為緣所生諸受若樂
T05n0220_p0807a11║若苦。何以故？眼界眼界自性空，色界、眼識
T05n0220_p0807a12║界及眼觸、眼觸為緣所生諸受色界乃至眼
T05n0220_p0807a13║觸為緣所生諸受自性空；是眼界自性即非
T05n0220_p0807a14║自性，是色界乃至眼觸為緣所生諸受自性
T05n0220_p0807a15║亦非自性，若非自性即是靜慮波羅蜜多。於
T05n0220_p0807a16║此靜慮波羅蜜多，眼界不可得，彼樂與苦亦
T05n0220_p0807a17║不可得；色界乃至眼觸為緣所生諸受皆不
T05n0220_p0807a18║可得，彼樂與苦亦不可得。所以者何？此中
T05n0220_p0807a19║尚無眼界等可得，何況有彼樂之與苦！汝若
T05n0220_p0807a20║能修如是靜慮，是修靜慮波羅蜜多。』　「復作是
T05n0220_p0807a21║言：『汝善男子應修靜慮波羅蜜多，不應觀
T05n0220_p0807a22║眼界若我若無我，不應觀色界、眼識界及眼
T05n0220_p0807a23║觸、眼觸為緣所生諸受若我若無我。何以故？
T05n0220_p0807a24║眼界眼界自性空，色界、眼識界及眼觸、眼觸
T05n0220_p0807a25║為緣所生諸受色界乃至眼觸為緣所生諸
T05n0220_p0807a26║受自性空；是眼界自性即非自性，是色界乃
T05n0220_p0807a27║至眼觸為緣所生諸受自性亦非自性，若非
T05n0220_p0807a28║自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T05n0220_p0807a29║多，眼界不可得，彼我無我亦不可得；色界
T05n0220_p0807b01║乃至眼觸為緣所生諸受皆不可得，彼我無
T05n0220_p0807b02║我亦不可得。所以者何？此中尚無眼界等可
T05n0220_p0807b03║得，何況有彼我與無我！汝若能修如是靜慮，
T05n0220_p0807b04║是修靜慮波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0807b05║修靜慮波羅蜜多，不應觀眼界若淨若不淨，
T05n0220_p0807b06║不應觀色界、眼識界及眼觸、眼觸為緣所生諸
T05n0220_p0807b07║受若淨若不淨。何以故？眼界眼界自性空，色
T05n0220_p0807b08║界、眼識界及眼觸、眼觸為緣所生諸受色界
T05n0220_p0807b09║乃至眼觸為緣所生諸受自性空；是眼界自
T05n0220_p0807b10║性即非自性，是色界乃至眼觸為緣所生諸
T05n0220_p0807b11║受自性亦非自性，若非自性即是靜慮波羅
T05n0220_p0807b12║蜜多。於此靜慮波羅蜜多，眼界不可得，彼
T05n0220_p0807b13║淨不淨亦不可得；色界乃至眼觸為緣所生
T05n0220_p0807b14║諸受皆不可得，彼淨不淨亦不可得。所以者
T05n0220_p0807b15║何？此中尚無眼界等可得，何況有彼淨與不
T05n0220_p0807b16║淨！汝若能修如是靜慮，是修靜慮波羅蜜多。』
T05n0220_p0807b17║「憍尸迦！是善男子、善女人等作此等說，是為
T05n0220_p0807b18║宣說真正靜慮波羅蜜多。
T05n0220_p0807b19║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0807b20║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0807b21║善男子應修靜慮波羅蜜多，不應觀耳界若
T05n0220_p0807b22║常若無常，不應觀聲界、耳識界及耳觸、耳觸
T05n0220_p0807b23║為緣所生諸受若常若無常。何以故？耳界耳
T05n0220_p0807b24║界自性空，聲界、耳識界及耳觸、耳觸為緣所
T05n0220_p0807b25║生諸受聲界乃至耳觸為緣所生諸受自性
T05n0220_p0807b26║空；是耳界自性即非自性，是聲界乃至耳觸
T05n0220_p0807b27║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0807b28║是靜慮波羅蜜多。於此靜慮波羅蜜多，耳界
T05n0220_p0807b29║不可得，彼常無常亦不可得；聲界乃至耳觸
T05n0220_p0807c01║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0807c02║得。所以者何？此中尚無耳界等可得，何況
T05n0220_p0807c03║有彼常與無常！汝若能修如是靜慮，是修靜
T05n0220_p0807c04║慮波羅蜜多。』　「復作是言：『汝善男子應修靜
T05n0220_p0807c05║慮波羅蜜多，不應觀耳界若樂若苦，不應觀
T05n0220_p0807c06║聲界、耳識界及耳觸、耳觸為緣所生諸受若樂
T05n0220_p0807c07║若苦。何以故？耳界耳界自性空，聲界、耳識
T05n0220_p0807c08║界及耳觸、耳觸為緣所生諸受聲界乃至耳
T05n0220_p0807c09║觸為緣所生諸受自性空；是耳界自性即非
T05n0220_p0807c10║自性，是聲界乃至耳觸為緣所生諸受自性
T05n0220_p0807c11║亦非自性，若非自性即是靜慮波羅蜜多。於
T05n0220_p0807c12║此靜慮波羅蜜多，耳界不可得，彼樂與苦亦
T05n0220_p0807c13║不可得；聲界乃至耳觸為緣所生諸受皆不
T05n0220_p0807c14║可得，彼樂與苦亦不可得。所以者何？此中
T05n0220_p0807c15║尚無耳界等可得，何況有彼樂之與苦！汝若
T05n0220_p0807c16║能修如是靜慮，是修靜慮波羅蜜多。』　「復作是
T05n0220_p0807c17║言：『汝善男子應修靜慮波羅蜜多，不應觀
T05n0220_p0807c18║耳界若我若無我，不應觀聲界、耳識界及耳
T05n0220_p0807c19║觸、耳觸為緣所生諸受若我若無我。何以故？
T05n0220_p0807c20║耳界耳界自性空，聲界、耳識界及耳觸、耳觸
T05n0220_p0807c21║為緣所生諸受聲界乃至耳觸為緣所生諸
T05n0220_p0807c22║受自性空；是耳界自性即非自性，是聲界乃
T05n0220_p0807c23║至耳觸為緣所生諸受自性亦非自性，若非
T05n0220_p0807c24║自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T05n0220_p0807c25║多，耳界不可得，彼我無我亦不可得；聲界
T05n0220_p0807c26║乃至耳觸為緣所生諸受皆不可得，彼我無
T05n0220_p0807c27║我亦不可得。所以者何？此中尚無耳界等可
T05n0220_p0807c28║得，何況有彼我與無我！汝若能修如是靜慮，
T05n0220_p0807c29║是修靜慮波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0808a01║修靜慮波羅蜜多，不應觀耳界若淨若不淨，
T05n0220_p0808a02║不應觀聲界、耳識界及耳觸、耳觸為緣所生諸
T05n0220_p0808a03║受若淨若不淨。何以故？耳界耳界自性空，聲
T05n0220_p0808a04║界、耳識界及耳觸、耳觸為緣所生諸受聲界
T05n0220_p0808a05║乃至耳觸為緣所生諸受自性空；是耳界自
T05n0220_p0808a06║性即非自性，是聲界乃至耳觸為緣所生諸
T05n0220_p0808a07║受自性亦非自性，若非自性即是靜慮波羅
T05n0220_p0808a08║蜜多。於此靜慮波羅蜜多，耳界不可得，彼
T05n0220_p0808a09║淨不淨亦不可得；聲界乃至耳觸為緣所生
T05n0220_p0808a10║諸受皆不可得，彼淨不淨亦不可得。所以者
T05n0220_p0808a11║何？此中尚無耳界等可得，何況有彼淨與不
T05n0220_p0808a12║淨！汝若能修如是靜慮，是修靜慮波羅蜜多。』
T05n0220_p0808a13║「憍尸迦！是善男子、善女人等作此等說，是為
T05n0220_p0808a14║宣說真正靜慮波羅蜜多。
T05n0220_p0808a15║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0808a16║菩提心者宣說靜慮波羅蜜多，作如是言：『汝
T05n0220_p0808a17║善男子應修靜慮波羅蜜多，不應觀鼻界若
T05n0220_p0808a18║常若無常，不應觀香界、鼻識界及鼻觸、鼻觸
T05n0220_p0808a19║為緣所生諸受若常若無常。何以故？鼻界鼻
T05n0220_p0808a20║界自性空，香界、鼻識界及鼻觸、鼻觸為緣所
T05n0220_p0808a21║生諸受香界乃至鼻觸為緣所生諸受自性
T05n0220_p0808a22║空；是鼻界自性即非自性，是香界乃至鼻觸
T05n0220_p0808a23║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0808a24║是靜慮波羅蜜多。於此靜慮波羅蜜多，鼻界
T05n0220_p0808a25║不可得，彼常無常亦不可得；香界乃至鼻觸
T05n0220_p0808a26║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0808a27║得。所以者何？此中尚無鼻界等可得，何況
T05n0220_p0808a28║有彼常與無常！汝若能修如是靜慮，是修靜
T05n0220_p0808a29║慮波羅蜜多。』　「復作是言：『汝善男子應修靜
T05n0220_p0808b01║慮波羅蜜多，不應觀鼻界若樂若苦，不應觀
T05n0220_p0808b02║香界、鼻識界及鼻觸、鼻觸為緣所生諸受若樂
T05n0220_p0808b03║若苦。何以故？鼻界鼻界自性空，香界、鼻識
T05n0220_p0808b04║界及鼻觸、鼻觸為緣所生諸受香界乃至鼻
T05n0220_p0808b05║觸為緣所生諸受自性空；是鼻界自性即非
T05n0220_p0808b06║自性，是香界乃至鼻觸為緣所生諸受自性
T05n0220_p0808b07║亦非自性，若非自性即是靜慮波羅蜜多。於
T05n0220_p0808b08║此靜慮波羅蜜多，鼻界不可得，彼樂與苦亦
T05n0220_p0808b09║不可得；香界乃至鼻觸為緣所生諸受皆不
T05n0220_p0808b10║可得，彼樂與苦亦不可得。所以者何？此中
T05n0220_p0808b11║尚無鼻界等可得，何況有彼樂之與苦！汝若
T05n0220_p0808b12║能修如是靜慮，是修靜慮波羅蜜多。』　「復作是
T05n0220_p0808b13║言：『汝善男子應修靜慮波羅蜜多，不應觀
T05n0220_p0808b14║鼻界若我若無我，不應觀香界、鼻識界及鼻
T05n0220_p0808b15║觸、鼻觸為緣所生諸受若我若無我。何以故？
T05n0220_p0808b16║鼻界鼻界自性空，香界、鼻識界及鼻觸、鼻觸
T05n0220_p0808b17║為緣所生諸受香界乃至鼻觸為緣所生諸
T05n0220_p0808b18║受自性空；是鼻界自性即非自性，是香界乃
T05n0220_p0808b19║至鼻觸為緣所生諸受自性亦非自性，若非
T05n0220_p0808b20║自性即是靜慮波羅蜜多。於此靜慮波羅蜜
T05n0220_p0808b21║多，鼻界不可得，彼我無我亦不可得；香界
T05n0220_p0808b22║乃至鼻觸為緣所生諸受皆不可得，彼我無
T05n0220_p0808b23║我亦不可得。所以者何？此中尚無鼻界等可
T05n0220_p0808b24║得，何況有彼我與無我！汝若能修如是靜慮，
T05n0220_p0808b25║是修靜慮波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0808b26║修靜慮波羅蜜多，不應觀鼻界若淨若不淨，
T05n0220_p0808b27║不應觀香界、鼻識界及鼻觸、鼻觸為緣所生諸
T05n0220_p0808b28║受若淨若不淨。何以故？鼻界鼻界自性空，香
T05n0220_p0808b29║界、鼻識界及鼻觸、鼻觸為緣所生諸受香界
T05n0220_p0808c01║乃至鼻觸為緣所生諸受自性空；是鼻界自
T05n0220_p0808c02║性即非自性，是香界乃至鼻觸為緣所生諸
T05n0220_p0808c03║受自性亦非自性，若非自性即是靜慮波羅
T05n0220_p0808c04║蜜多。於此靜慮波羅蜜多，鼻界不可得，彼
T05n0220_p0808c05║淨不淨亦不可得；香界乃至鼻觸為緣所生
T05n0220_p0808c06║諸受皆不可得，彼淨不淨亦不可得。所以者
T05n0220_p0808c07║何？此中尚無鼻界等可得，何況有彼淨與不
T05n0220_p0808c08║淨！汝若能修如是靜慮，是修靜慮波羅蜜多。』
T05n0220_p0808c09║「憍尸迦！是善男子、善女人等作此等說，是為
T05n0220_p0808c10║宣說真正靜慮波羅蜜多。
T05n0220_p0808c11║大般若波羅蜜多經卷第一百四十九