【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0830c05║
T05n0220_p0830c06║
T05n0220_p0830c07║大般若波羅蜜多經卷第一百五
T05n0220_p0830c08║十四
T05n0220_p0830c09║
T05n0220_p0830c10║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0830c11║初分校量功德品第三十之五十二
T05n0220_p0830c12║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0830c13║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0830c14║善男子應修精進波羅蜜多，不應觀真如若
T05n0220_p0830c15║常若無常，不應觀法界、法性、不虛妄性、不變
T05n0220_p0830c16║異性、平等性、離生性、法定、法住、實際、虛空界、不
T05n0220_p0830c17║思議界若常若無常。何以故？真如真如自性
T05n0220_p0830c18║空，法界、法性、不虛妄性、不變異性、平等性、離
T05n0220_p0830c19║生性、法定、法住、實際、虛空界、不思議界法界
T05n0220_p0830c20║乃至不思議界自性空；是真如自性即非自
T05n0220_p0830c21║性，是法界乃至不思議界自性亦非自性，若
T05n0220_p0830c22║非自性即是精進波羅蜜多。於此精進波羅
T05n0220_p0830c23║蜜多，真如不可得，彼常無常亦不可得；法界
T05n0220_p0830c24║乃至不思議界皆不可得，彼常無常亦不可
T05n0220_p0830c25║得。所以者何？此中尚無真如等可得，何況有
T05n0220_p0830c26║彼常與無常！汝若能修如是精進，是修精進
T05n0220_p0830c27║波羅蜜多。』　「復作是言：『汝善男子應修精進波
T05n0220_p0830c28║羅蜜多，不應觀真如若樂若苦，不應觀法界、
T05n0220_p0830c29║法性、不虛妄性、不變異性、平等性、離生性、法定、
T05n0220_p0831a01║法住、實際、虛空界、不思議界若樂若苦。何以
T05n0220_p0831a02║故？真如真如自性空，法界、法性、不虛妄性、不
T05n0220_p0831a03║變異性、平等性、離生性、法定、法住、實際、虛空界、
T05n0220_p0831a04║不思議界法界乃至不思議界自性空；是真
T05n0220_p0831a05║如自性即非自性，是法界乃至不思議界自
T05n0220_p0831a06║性亦非自性，若非自性即是精進波羅蜜多。
T05n0220_p0831a07║於此精進波羅蜜多，真如不可得，彼樂與苦
T05n0220_p0831a08║亦不可得；法界乃至不思議界皆不可得，彼
T05n0220_p0831a09║樂與苦亦不可得。所以者何？此中尚無真如
T05n0220_p0831a10║等可得，何況有彼樂之與苦！汝若能修如是
T05n0220_p0831a11║精進，是修精進波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0831a12║子應修精進波羅蜜多，不應觀真如若我若
T05n0220_p0831a13║無我，不應觀法界、法性、不虛妄性、不變異性、
T05n0220_p0831a14║平等性、離生性、法定、法住、實際、虛空界、不思議
T05n0220_p0831a15║界若我若無我。何以故？真如真如自性空，法
T05n0220_p0831a16║界、法性、不虛妄性、不變異性、平等性、離生性、法
T05n0220_p0831a17║定、法住、實際、虛空界、不思議界法界乃至不
T05n0220_p0831a18║思議界自性空；是真如自性即非自性，是法
T05n0220_p0831a19║界乃至不思議界自性亦非自性，若非自性
T05n0220_p0831a20║即是精進波羅蜜多。於此精進波羅蜜多，真
T05n0220_p0831a21║如不可得，彼我無我亦不可得；法界乃至不
T05n0220_p0831a22║思議界皆不可得，彼我無我亦不可得。所以
T05n0220_p0831a23║者何？此中尚無真如等可得，何況有彼我與
T05n0220_p0831a24║無我！汝若能修如是精進，是修精進波羅蜜
T05n0220_p0831a25║多。』　「復作是言：『汝善男子應修精進波羅蜜多，
T05n0220_p0831a26║不應觀真如若淨若不淨，不應觀法界、法性、
T05n0220_p0831a27║不虛妄性、不變異性、平等性、離生性、法定、法住、
T05n0220_p0831a28║實際、虛空界、不思議界若淨若不淨。何以故？
T05n0220_p0831a29║真如真如自性空，法界、法性、不虛妄性、不變
T05n0220_p0831b01║異性、平等性、離生性、法定、法住、實際、虛空界、不
T05n0220_p0831b02║思議界法界乃至不思議界自性空；是真如
T05n0220_p0831b03║自性即非自性，是法界乃至不思議界自性
T05n0220_p0831b04║亦非自性，若非自性即是精進波羅蜜多。於
T05n0220_p0831b05║此精進波羅蜜多，真如不可得，彼淨不淨亦
T05n0220_p0831b06║不可得；法界乃至不思議界皆不可得，彼淨
T05n0220_p0831b07║不淨亦不可得。所以者何？此中尚無真如等
T05n0220_p0831b08║可得，何況有彼淨與不淨！汝若能修如是精
T05n0220_p0831b09║進，是修精進波羅蜜多。』　「憍尸迦！是善男子、善
T05n0220_p0831b10║女人等作此等說，是為宣說真正精進波羅
T05n0220_p0831b11║蜜多。
T05n0220_p0831b12║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0831b13║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0831b14║善男子應修精進波羅蜜多，不應觀苦聖諦
T05n0220_p0831b15║若常若無常，不應觀集、滅、道聖諦若常若無
T05n0220_p0831b16║常。何以故？苦聖諦苦聖諦自性空，集、滅、道聖
T05n0220_p0831b17║諦集、滅、道聖諦自性空；是苦聖諦自性即非
T05n0220_p0831b18║自性，是集、滅、道聖諦自性亦非自性，若非自
T05n0220_p0831b19║性即是精進波羅蜜多。於此精進波羅蜜多，
T05n0220_p0831b20║苦聖諦不可得，彼常無常亦不可得；集、滅、道
T05n0220_p0831b21║聖諦皆不可得，彼常無常亦不可得。所以者
T05n0220_p0831b22║何？此中尚無苦聖諦等可得，何況有彼常與
T05n0220_p0831b23║無常！汝若能修如是精進，是修精進波羅蜜
T05n0220_p0831b24║多。』　「復作是言：『汝善男子應修精進波羅蜜多，
T05n0220_p0831b25║不應觀苦聖諦若樂若苦，不應觀集、滅、道聖
T05n0220_p0831b26║諦若樂若苦。何以故？苦聖諦苦聖諦自性空，
T05n0220_p0831b27║集、滅、道聖諦集、滅、道聖諦自性空；是苦聖諦
T05n0220_p0831b28║自性即非自性，是集、滅、道聖諦自性亦非自
T05n0220_p0831b29║性，若非自性即是精進波羅蜜多。於此精進
T05n0220_p0831c01║波羅蜜多，苦聖諦不可得，彼樂與苦亦不可
T05n0220_p0831c02║得；集、滅、道聖諦皆不可得，彼樂與苦亦不可
T05n0220_p0831c03║得。所以者何？此中尚無苦聖諦等可得，何況
T05n0220_p0831c04║有彼樂之與苦！汝若能修如是精進，是修精
T05n0220_p0831c05║進波羅蜜多。』　「復作是言：『汝善男子應修精進
T05n0220_p0831c06║波羅蜜多，不應觀苦聖諦若我若無我，不應
T05n0220_p0831c07║觀集、滅、道聖諦若我若無我。何以故？苦聖諦
T05n0220_p0831c08║苦聖諦自性空，集、滅、道聖諦集、滅、道聖諦自
T05n0220_p0831c09║性空；是苦聖諦自性即非自性，是集、滅、道聖
T05n0220_p0831c10║諦自性亦非自性，若非自性即是精進波羅
T05n0220_p0831c11║蜜多。於此精進波羅蜜多，苦聖諦不可得，彼
T05n0220_p0831c12║我無我亦不可得；集、滅、道聖諦皆不可得，彼
T05n0220_p0831c13║我無我亦不可得。所以者何？此中尚無苦聖
T05n0220_p0831c14║諦等可得，何況有彼我與無我！汝若能修如
T05n0220_p0831c15║是精進，是修精進波羅蜜多。』　「復作是言：『汝善
T05n0220_p0831c16║男子應修精進波羅蜜多，不應觀苦聖諦若
T05n0220_p0831c17║淨若不淨，不應觀集、滅、道聖諦若淨若不淨。
T05n0220_p0831c18║何以故？苦聖諦苦聖諦自性空，集、滅、道聖諦
T05n0220_p0831c19║集、滅、道聖諦自性空；是苦聖諦自性即非自
T05n0220_p0831c20║性，是集、滅、道聖諦自性亦非自性，若非自性
T05n0220_p0831c21║即是精進波羅蜜多。於此精進波羅蜜多，苦
T05n0220_p0831c22║聖諦不可得，彼淨不淨亦不可得；集、滅、道聖
T05n0220_p0831c23║諦皆不可得，彼淨不淨亦不可得。所以者何？
T05n0220_p0831c24║此中尚無苦聖諦等可得，何況有彼淨與不
T05n0220_p0831c25║淨！汝若能修如是精進，是修精進波羅蜜多。』
T05n0220_p0831c26║「憍尸迦！是善男子、善女人等作此等說，是為
T05n0220_p0831c27║宣說真正精進波羅蜜多。
T05n0220_p0831c28║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0831c29║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0832a01║善男子應修精進波羅蜜多，不應觀四靜慮
T05n0220_p0832a02║若常若無常，不應觀四無量、四無色定若常
T05n0220_p0832a03║若無常。何以故？四靜慮四靜慮自性空，四無
T05n0220_p0832a04║量、四無色定四無量、四無色定自性空；是四
T05n0220_p0832a05║靜慮自性即非自性，是四無量、四無色定自
T05n0220_p0832a06║性亦非自性，若非自性即是精進波羅蜜多。
T05n0220_p0832a07║於此精進波羅蜜多，四靜慮不可得，彼常無
T05n0220_p0832a08║常亦不可得；四無量、四無色定皆不可得，彼
T05n0220_p0832a09║常無常亦不可得。所以者何？此中尚無四靜
T05n0220_p0832a10║慮等可得，何況有彼常與無常！汝若能修如
T05n0220_p0832a11║是精進，是修精進波羅蜜多。』　「復作是言：『汝善
T05n0220_p0832a12║男子應修精進波羅蜜多，不應觀四靜慮若
T05n0220_p0832a13║樂若苦，不應觀四無量、四無色定若樂若苦。
T05n0220_p0832a14║何以故？四靜慮四靜慮自性空，四無量、四無
T05n0220_p0832a15║色定四無量、四無色定自性空；是四靜慮自
T05n0220_p0832a16║性即非自性，是四無量、四無色定自性亦非
T05n0220_p0832a17║自性，若非自性即是精進波羅蜜多。於此精
T05n0220_p0832a18║進波羅蜜多，四靜慮不可得，彼樂與苦亦不
T05n0220_p0832a19║可得；四無量、四無色定皆不可得，彼樂與
T05n0220_p0832a20║苦亦不可得。所以者何？此中尚無四靜慮等
T05n0220_p0832a21║可得，何況有彼樂之與苦！汝若能修如是精
T05n0220_p0832a22║進，是修精進波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0832a23║應修精進波羅蜜多，不應觀四靜慮若我若
T05n0220_p0832a24║無我，不應觀四無量、四無色定若我若無我。
T05n0220_p0832a25║何以故？四靜慮四靜慮自性空，四無量、四無
T05n0220_p0832a26║色定四無量、四無色定自性空；是四靜慮自
T05n0220_p0832a27║性即非自性，是四無量、四無色定自性亦非
T05n0220_p0832a28║自性，若非自性即是精進波羅蜜多。於此精
T05n0220_p0832a29║進波羅蜜多，四靜慮不可得，彼我無我亦不
T05n0220_p0832b01║可得；四無量、四無色定皆不可得，彼我無我
T05n0220_p0832b02║亦不可得。所以者何？此中尚無四靜慮等可
T05n0220_p0832b03║得，何況有彼我與無我！汝若能修如是精進，
T05n0220_p0832b04║是修精進波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0832b05║修精進波羅蜜多，不應觀四靜慮若淨若不
T05n0220_p0832b06║淨，不應觀四無量、四無色定若淨若不淨。何
T05n0220_p0832b07║以故？四靜慮四靜慮自性空，四無量、四無色
T05n0220_p0832b08║定四無量、四無色定自性空；是四靜慮自性
T05n0220_p0832b09║即非自性，是四無量、四無色定自性亦非自
T05n0220_p0832b10║性，若非自性即是精進波羅蜜多。於此精進
T05n0220_p0832b11║波羅蜜多，四靜慮不可得，彼淨不淨亦不可
T05n0220_p0832b12║得；四無量、四無色定皆不可得，彼淨不淨亦
T05n0220_p0832b13║不可得。所以者何？此中尚無四靜慮等可得，
T05n0220_p0832b14║何況有彼淨與不淨！汝若能修如是精進，
T05n0220_p0832b15║是修精進波羅蜜多。』　「憍尸迦！是善男子、善女
T05n0220_p0832b16║人等作此等說，是為宣說真正精進波羅蜜
T05n0220_p0832b17║多。
T05n0220_p0832b18║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0832b19║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0832b20║善男子應修精進波羅蜜多，不應觀八解脫
T05n0220_p0832b21║若常若無常，不應觀八勝處、九次第定、十遍
T05n0220_p0832b22║處若常若無常。何以故？八解脫八解脫自性
T05n0220_p0832b23║空，八勝處、九次第定、十遍處八勝處、九次第
T05n0220_p0832b24║定、十遍處自性空；是八解脫自性即非自性，
T05n0220_p0832b25║是八勝處、九次第定、十遍處自性亦非自性，
T05n0220_p0832b26║若非自性即是精進波羅蜜多。於此精進波
T05n0220_p0832b27║羅蜜多，八解脫不可得，彼常無常亦不可得；
T05n0220_p0832b28║八勝處、九次第定、十遍處皆不可得，彼常無
T05n0220_p0832b29║常亦不可得。所以者何？此中尚無八解脫等
T05n0220_p0832c01║可得，何況有彼常與無常！汝若能修如是精
T05n0220_p0832c02║進，是修精進波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0832c03║應修精進波羅蜜多，不應觀八解脫若樂若
T05n0220_p0832c04║苦，不應觀八勝處、九次第定、十遍處若樂若
T05n0220_p0832c05║苦。何以故？八解脫八解脫自性空，八勝處、九
T05n0220_p0832c06║次第定、十遍處八勝處、九次第定、十遍處自性
T05n0220_p0832c07║空；是八解脫自性即非自性，是八勝處、九次
T05n0220_p0832c08║第定、十遍處自性亦非自性，若非自性即是
T05n0220_p0832c09║精進波羅蜜多。於此精進波羅蜜多，八解脫
T05n0220_p0832c10║不可得，彼樂與苦亦不可得；八勝處、九次第
T05n0220_p0832c11║定、十遍處皆不可得，彼樂與苦亦不可得。所
T05n0220_p0832c12║以者何？此中尚無八解脫等可得，何況有彼
T05n0220_p0832c13║樂之與苦！汝若能修如是精進，是修精進波
T05n0220_p0832c14║羅蜜多。』　「復作是言：『汝善男子應修精進波羅
T05n0220_p0832c15║蜜多，不應觀八解脫若我若無我，不應觀八
T05n0220_p0832c16║勝處、九次第定、十遍處若我若無我。何以故？
T05n0220_p0832c17║八解脫八解脫自性空，八勝處、九次第定、十
T05n0220_p0832c18║遍處八勝處、九次第定、十遍處自性空；是八
T05n0220_p0832c19║解脫自性即非自性，是八勝處、九次第定、十
T05n0220_p0832c20║遍處自性亦非自性，若非自性即是精進波
T05n0220_p0832c21║羅蜜多。於此精進波羅蜜多，八解脫不可得，
T05n0220_p0832c22║彼我無我亦不可得；八勝處、九次第定、十遍
T05n0220_p0832c23║處皆不可得，彼我無我亦不可得。所以者何？
T05n0220_p0832c24║此中尚無八解脫等可得，何況有彼我與無
T05n0220_p0832c25║我！汝若能修如是精進，是修精進波羅蜜多。』
T05n0220_p0832c26║「復作是言：『汝善男子應修精進波羅蜜多，不
T05n0220_p0832c27║應觀八解脫若淨若不淨，不應觀八勝處、九
T05n0220_p0832c28║次第定、十遍處若淨若不淨。何以故？八解脫
T05n0220_p0832c29║八解脫自性空，八勝處、九次第定、十遍處八
T05n0220_p0833a01║勝處、九次第定、十遍處自性空；是八解脫自
T05n0220_p0833a02║性即非自性，是八勝處、九次第定、十遍處自
T05n0220_p0833a03║性亦非自性，若非自性即是精進波羅蜜多。
T05n0220_p0833a04║於此精進波羅蜜多，八解脫不可得，彼淨不
T05n0220_p0833a05║淨亦不可得；八勝處、九次第定、十遍處皆不
T05n0220_p0833a06║可得，彼淨不淨亦不可得。所以者何？此中尚
T05n0220_p0833a07║無八解脫等可得，何況有彼淨與不淨！汝若
T05n0220_p0833a08║能修如是精進，是修精進波羅蜜多。』　「憍尸迦！
T05n0220_p0833a09║是善男子、善女人等作此等說，是為宣說真
T05n0220_p0833a10║正精進波羅蜜多。
T05n0220_p0833a11║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0833a12║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0833a13║善男子應修精進波羅蜜多，不應觀四念住
T05n0220_p0833a14║若常若無常，不應觀四正斷、四神足、五根、五
T05n0220_p0833a15║力、七等覺支、八聖道支若常若無常。何以故？
T05n0220_p0833a16║四念住四念住自性空，四正斷、四神足、五根、
T05n0220_p0833a17║五力、七等覺支、八聖道支四正斷乃至八聖
T05n0220_p0833a18║道支自性空；是四念住自性即非自性，是四
T05n0220_p0833a19║正斷乃至八聖道支自性亦非自性，若非自
T05n0220_p0833a20║性即是精進波羅蜜多。於此精進波羅蜜多，
T05n0220_p0833a21║四念住不可得，彼常無常亦不可得；四正斷
T05n0220_p0833a22║乃至八聖道支皆不可得，彼常無常亦不可
T05n0220_p0833a23║得。所以者何？此中尚無四念住等可得，何況
T05n0220_p0833a24║有彼常與無常！汝若能修如是精進，是修精
T05n0220_p0833a25║進波羅蜜多。』　「復作是言：『汝善男子應修精進
T05n0220_p0833a26║波羅蜜多，不應觀四念住若樂若苦，不應觀
T05n0220_p0833a27║四正斷、四神足、五根、五力、七等覺支、八聖道支
T05n0220_p0833a28║若樂若苦。何以故？四念住四念住自性空，四
T05n0220_p0833a29║正斷、四神足、五根、五力、七等覺支、八聖道支
T05n0220_p0833b01║四正斷乃至八聖道支自性空；是四念住自
T05n0220_p0833b02║性即非自性，是四正斷乃至八聖道支自性
T05n0220_p0833b03║亦非自性，若非自性即是精進波羅蜜多。於
T05n0220_p0833b04║此精進波羅蜜多，四念住不可得，彼樂與苦
T05n0220_p0833b05║亦不可得；四正斷乃至八聖道支皆不可得，
T05n0220_p0833b06║彼樂與苦亦不可得。所以者何？此中尚無四
T05n0220_p0833b07║念住等可得，何況有彼樂之與苦！汝若能修
T05n0220_p0833b08║如是精進，是修精進波羅蜜多。』　「復作是言：『汝
T05n0220_p0833b09║善男子應修精進波羅蜜多，不應觀四念住
T05n0220_p0833b10║若我若無我，不應觀四正斷、四神足、五根、五力、
T05n0220_p0833b11║七等覺支、八聖道支若我若無我。何以故？四
T05n0220_p0833b12║念住四念住自性空，四正斷、四神足、五根、五
T05n0220_p0833b13║力、七等覺支、八聖道支四正斷乃至八聖道
T05n0220_p0833b14║支自性空；是四念住自性即非自性，是四正
T05n0220_p0833b15║斷乃至八聖道支自性亦非自性，若非自性
T05n0220_p0833b16║即是精進波羅蜜多。於此精進波羅蜜多，四
T05n0220_p0833b17║念住不可得，彼我無我亦不可得；四正斷乃
T05n0220_p0833b18║至八聖道支皆不可得，彼我無我亦不可得。
T05n0220_p0833b19║所以者何？此中尚無四念住等可得，何況有
T05n0220_p0833b20║彼我與無我！汝若能修如是精進，是修精進
T05n0220_p0833b21║波羅蜜多。』　「復作是言：『汝善男子應修精進波
T05n0220_p0833b22║羅蜜多，不應觀四念住若淨若不淨，不應觀
T05n0220_p0833b23║四正斷、四神足、五根、五力、七等覺支、八聖道支
T05n0220_p0833b24║若淨若不淨。何以故？四念住四念住自性空，
T05n0220_p0833b25║四正斷、四神足、五根、五力、七等覺支、八聖道支
T05n0220_p0833b26║四正斷乃至八聖道支自性空；是四念住自
T05n0220_p0833b27║性即非自性，是四正斷乃至八聖道支自性
T05n0220_p0833b28║亦非自性，若非自性即是精進波羅蜜多。於
T05n0220_p0833b29║此精進波羅蜜多，四念住不可得，彼淨不淨
T05n0220_p0833c01║亦不可得；四正斷乃至八聖道支皆不可得，
T05n0220_p0833c02║彼淨不淨亦不可得。所以者何？此中尚無四
T05n0220_p0833c03║念住等可得，何況有彼淨與不淨！汝若能修
T05n0220_p0833c04║如是精進，是修精進波羅蜜多。』　「憍尸迦！是善
T05n0220_p0833c05║男子、善女人等作此等說，是為宣說真正精
T05n0220_p0833c06║進波羅蜜多。
T05n0220_p0833c07║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0833c08║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0833c09║善男子應修精進波羅蜜多，不應觀空解脫
T05n0220_p0833c10║門若常若無常，不應觀無相、無願解脫門若
T05n0220_p0833c11║常若無常。何以故？空解脫門空解脫門自性
T05n0220_p0833c12║空，無相、無願解脫門無相、無願解脫門自性
T05n0220_p0833c13║空；是空解脫門自性即非自性，是無相、無願
T05n0220_p0833c14║解脫門自性亦非自性，若非自性即是精進
T05n0220_p0833c15║波羅蜜多。於此精進波羅蜜多，空解脫門不
T05n0220_p0833c16║可得，彼常無常亦不可得；無相、無願解脫門
T05n0220_p0833c17║皆不可得，彼常無常亦不可得。所以者何？此
T05n0220_p0833c18║中尚無空解脫門等可得，何況有彼常與無
T05n0220_p0833c19║常！汝若能修如是精進，是修精進波羅蜜多。』
T05n0220_p0833c20║「復作是言：『汝善男子應修精進波羅蜜多，不
T05n0220_p0833c21║應觀空解脫門若樂若苦，不應觀無相、無願
T05n0220_p0833c22║解脫門若樂若苦。何以故？空解脫門空解脫
T05n0220_p0833c23║門自性空，無相、無願解脫門無相、無願解脫
T05n0220_p0833c24║門自性空；是空解脫門自性即非自性，是無
T05n0220_p0833c25║相、無願解脫門自性亦非自性，若非自性即
T05n0220_p0833c26║是精進波羅蜜多。於此精進波羅蜜多，空解
T05n0220_p0833c27║脫門不可得，彼樂與苦亦不可得；無相、無願
T05n0220_p0833c28║解脫門皆不可得，彼樂與苦亦不可得。所以
T05n0220_p0833c29║者何？此中尚無空解脫門等可得，何況有彼
T05n0220_p0834a01║樂之與苦！汝若能修如是精進，是修精進波
T05n0220_p0834a02║羅蜜多。』　「復作是言：『汝善男子應修精進波羅
T05n0220_p0834a03║蜜多，不應觀空解脫門若我若無我，不應觀
T05n0220_p0834a04║無相、無願解脫門若我若無我。何以故？空解
T05n0220_p0834a05║脫門空解脫門自性空，無相、無願解脫門無
T05n0220_p0834a06║相、無願解脫門自性空；是空解脫門自性即
T05n0220_p0834a07║非自性，是無相、無願解脫門自性亦非自性，
T05n0220_p0834a08║若非自性即是精進波羅蜜多。於此精進波
T05n0220_p0834a09║羅蜜多，空解脫門不可得，彼我無我亦不可
T05n0220_p0834a10║得；無相、無願解脫門皆不可得，彼我無我亦
T05n0220_p0834a11║不可得。所以者何？此中尚無空解脫門等可
T05n0220_p0834a12║得，何況有彼我與無我！汝若能修如是精進，
T05n0220_p0834a13║是修精進波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0834a14║修精進波羅蜜多，不應觀空解脫門若淨若
T05n0220_p0834a15║不淨，不應觀無相、無願解脫門若淨若不淨。
T05n0220_p0834a16║何以故？空解脫門空解脫門自性空，無相、無
T05n0220_p0834a17║願解脫門無相、無願解脫門自性空；是空解
T05n0220_p0834a18║脫門自性即非自性，是無相、無願解脫門自
T05n0220_p0834a19║性亦非自性，若非自性即是精進波羅蜜多。
T05n0220_p0834a20║於此精進波羅蜜多，空解脫門不可得，彼淨
T05n0220_p0834a21║不淨亦不可得；無相、無願解脫門皆不可得，
T05n0220_p0834a22║彼淨不淨亦不可得。所以者何？此中尚無空
T05n0220_p0834a23║解脫門等可得，何況有彼淨與不淨！汝若能
T05n0220_p0834a24║修如是精進，是修精進波羅蜜多。』　「憍尸迦！是
T05n0220_p0834a25║善男子、善女人等作此等說，是為宣說真正
T05n0220_p0834a26║精進波羅蜜多。
T05n0220_p0834a27║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0834a28║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0834a29║善男子應修精進波羅蜜多，不應觀五眼若
T05n0220_p0834b01║常若無常，不應觀六神通若常若無常。何以
T05n0220_p0834b02║故？五眼五眼自性空，六神通六神通自性空；
T05n0220_p0834b03║是五眼自性即非自性，是六神通自性亦非
T05n0220_p0834b04║自性，若非自性即是精進波羅蜜多。於此
T05n0220_p0834b05║精進波羅蜜多，五眼不可得，彼常無常亦不
T05n0220_p0834b06║可得；六神通不可得，彼常無常亦不可得。所
T05n0220_p0834b07║以者何？此中尚無五眼等可得，何況有彼常
T05n0220_p0834b08║與無常！汝若能修如是精進，是修精進波羅
T05n0220_p0834b09║蜜多。』　「復作是言：『汝善男子應修精進波羅蜜
T05n0220_p0834b10║多，不應觀五眼若樂若苦，不應觀六神通若
T05n0220_p0834b11║樂若苦。何以故？五眼五眼自性空，六神通六
T05n0220_p0834b12║神通自性空；是五眼自性即非自性，是六神
T05n0220_p0834b13║通自性亦非自性，若非自性即是精進波羅
T05n0220_p0834b14║蜜多。於此精進波羅蜜多，五眼不可得，彼樂
T05n0220_p0834b15║與苦亦不可得；六神通不可得，彼樂與苦亦
T05n0220_p0834b16║不可得。所以者何？此中尚無五眼等可得，何
T05n0220_p0834b17║況有彼樂之與苦！汝若能修如是精進，是修
T05n0220_p0834b18║精進波羅蜜多。』　「復作是言：『汝善男子應修精
T05n0220_p0834b19║進波羅蜜多，不應觀五眼若我若無我，不應
T05n0220_p0834b20║觀六神通若我若無我。何以故？五眼五眼自
T05n0220_p0834b21║性空，六神通六神通自性空；是五眼自性即
T05n0220_p0834b22║非自性，是六神通自性亦非自性，若非自性
T05n0220_p0834b23║即是精進波羅蜜多。於此精進波羅蜜多，五
T05n0220_p0834b24║眼不可得，彼我無我亦不可得；六神通不可
T05n0220_p0834b25║得，彼我無我亦不可得。所以者何？此中尚無
T05n0220_p0834b26║五眼等可得，何況有彼我與無我！汝若能修
T05n0220_p0834b27║如是精進，是修精進波羅蜜多。』　「復作是言：『汝
T05n0220_p0834b28║善男子應修精進波羅蜜多，不應觀五眼若
T05n0220_p0834b29║淨若不淨，不應觀六神通若淨若不淨。何以
T05n0220_p0834c01║故？五眼五眼自性空，六神通六神通自性空；
T05n0220_p0834c02║是五眼自性即非自性，是六神通自性亦非
T05n0220_p0834c03║自性，若非自性即是精進波羅蜜多。於此精
T05n0220_p0834c04║進波羅蜜多，五眼不可得，彼淨不淨亦不可
T05n0220_p0834c05║得；六神通不可得，彼淨不淨亦不可得。所以
T05n0220_p0834c06║者何？此中尚無五眼等可得，何況有彼淨與
T05n0220_p0834c07║不淨！汝若能修如是精進，是修精進波羅蜜
T05n0220_p0834c08║多。』　「憍尸迦！是善男子、善女人等作此等說，是
T05n0220_p0834c09║為宣說真正精進波羅蜜多。
T05n0220_p0834c10║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0834c11║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0834c12║善男子應修精進波羅蜜多，不應觀佛十力
T05n0220_p0834c13║若常若無常，不應觀四無所畏、四無礙解、大
T05n0220_p0834c14║慈、大悲、大喜、大捨、十八佛不共法若常若無
T05n0220_p0834c15║常。何以故？佛十力佛十力自性空，四無所畏、
T05n0220_p0834c16║四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T05n0220_p0834c17║法四無所畏乃至十八佛不共法自性空；是
T05n0220_p0834c18║佛十力自性即非自性，是四無所畏乃至十
T05n0220_p0834c19║八佛不共法自性亦非自性，若非自性即是
T05n0220_p0834c20║精進波羅蜜多。於此精進波羅蜜多，佛十力
T05n0220_p0834c21║不可得，彼常無常亦不可得；四無所畏乃至
T05n0220_p0834c22║十八佛不共法皆不可得，彼常無常亦不可
T05n0220_p0834c23║得。所以者何？此中尚無佛十力等可得，何況
T05n0220_p0834c24║有彼常與無常！汝若能修如是精進，是修精
T05n0220_p0834c25║進波羅蜜多。』　「復作是言：『汝善男子應修精進
T05n0220_p0834c26║波羅蜜多，不應觀佛十力若樂若苦，不應觀
T05n0220_p0834c27║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八
T05n0220_p0834c28║佛不共法若樂若苦。何以故？佛十力佛十力
T05n0220_p0834c29║自性空，四無所畏、四無礙解、大慈、大悲、大喜、
T05n0220_p0835a01║大捨、十八佛不共法四無所畏乃至十八佛
T05n0220_p0835a02║不共法自性空；是佛十力自性即非自性，是
T05n0220_p0835a03║四無所畏乃至十八佛不共法自性亦非自
T05n0220_p0835a04║性，若非自性即是精進波羅蜜多。於此精進
T05n0220_p0835a05║波羅蜜多，佛十力不可得，彼樂與苦亦不可
T05n0220_p0835a06║得；四無所畏乃至十八佛不共法皆不可得，
T05n0220_p0835a07║彼樂與苦亦不可得。所以者何？此中尚無佛
T05n0220_p0835a08║十力等可得，何況有彼樂之與苦！汝若能修
T05n0220_p0835a09║如是精進，是修精進波羅蜜多。』　「復作是言：『汝
T05n0220_p0835a10║善男子應修精進波羅蜜多，不應觀佛十力
T05n0220_p0835a11║若我若無我，不應觀四無所畏、四無礙解、大
T05n0220_p0835a12║慈、大悲、大喜、大捨、十八佛不共法若我若無
T05n0220_p0835a13║我。何以故？佛十力佛十力自性空，四無所畏、
T05n0220_p0835a14║四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T05n0220_p0835a15║法四無所畏乃至十八佛不共法自性空；是
T05n0220_p0835a16║佛十力自性即非自性，是四無所畏乃至十
T05n0220_p0835a17║八佛不共法自性亦非自性，若非自性即是
T05n0220_p0835a18║精進波羅蜜多。於此精進波羅蜜多，佛十力
T05n0220_p0835a19║不可得，彼我無我亦不可得；四無所畏乃至
T05n0220_p0835a20║十八佛不共法皆不可得，彼我無我亦不可
T05n0220_p0835a21║得。所以者何？此中尚無佛十力等可得，何況
T05n0220_p0835a22║有彼我與無我！汝若能修如是精進，是修精
T05n0220_p0835a23║進波羅蜜多。』　「復作是言：『汝善男子應修精進
T05n0220_p0835a24║波羅蜜多，不應觀佛十力若淨若不淨，不應
T05n0220_p0835a25║觀四無所畏、四無礙解、大慈、大悲、大喜、大捨、十
T05n0220_p0835a26║八佛不共法若淨若不淨。何以故？佛十力佛
T05n0220_p0835a27║十力自性空，四無所畏、四無礙解、大慈、大悲、
T05n0220_p0835a28║大喜、大捨、十八佛不共法四無所畏乃至十
T05n0220_p0835a29║八佛不共法自性空；是佛十力自性即非自
T05n0220_p0835b01║性，是四無所畏乃至十八佛不共法自性亦
T05n0220_p0835b02║非自性，若非自性即是精進波羅蜜多。於此
T05n0220_p0835b03║精進波羅蜜多，佛十力不可得，彼淨不淨亦
T05n0220_p0835b04║不可得；四無所畏乃至十八佛不共法皆不
T05n0220_p0835b05║可得，彼淨不淨亦不可得。所以者何？此中尚
T05n0220_p0835b06║無佛十力等可得，何況有彼淨與不淨！汝若
T05n0220_p0835b07║能修如是精進，是修精進波羅蜜多。』　「憍尸迦！
T05n0220_p0835b08║是善男子、善女人等作此等說，是為宣說真
T05n0220_p0835b09║正精進波羅蜜多。
T05n0220_p0835b10║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0835b11║菩提心者宣說精進波羅蜜多，作如是言：『汝
T05n0220_p0835b12║善男子應修精進波羅蜜多，不應觀無忘失
T05n0220_p0835b13║法若常若無常，不應觀恒住捨性若常若無
T05n0220_p0835b14║常。何以故？無忘失法無忘失法自性空，恒住
T05n0220_p0835b15║捨性恒住捨性自性空；是無忘失法自性即
T05n0220_p0835b16║非自性，是恒住捨性自性亦非自性，若非自
T05n0220_p0835b17║性即是精進波羅蜜多。於此精進波羅蜜多，
T05n0220_p0835b18║無忘失法不可得，彼常無常亦不可得；恒住
T05n0220_p0835b19║捨性不可得，彼常無常亦不可得。所以者何？
T05n0220_p0835b20║此中尚無無忘失法等可得，何況有彼常與
T05n0220_p0835b21║無常！汝若能修如是精進，是修精進波羅蜜
T05n0220_p0835b22║多。』　「復作是言：『汝善男子應修精進波羅蜜多，
T05n0220_p0835b23║不應觀無忘失法若樂若苦，不應觀恒住捨
T05n0220_p0835b24║性若樂若苦。何以故？無忘失法無忘失法自
T05n0220_p0835b25║性空，恒住捨性恒住捨性自性空；是無忘失
T05n0220_p0835b26║法自性即非自性，是恒住捨性自性亦非自
T05n0220_p0835b27║性，若非自性即是精進波羅蜜多。於此精進
T05n0220_p0835b28║波羅蜜多，無忘失法不可得，彼樂與苦亦不
T05n0220_p0835b29║可得；恒住捨性不可得，彼樂與苦亦不可得。
T05n0220_p0835c01║所以者何？此中尚無無忘失法等可得，何況
T05n0220_p0835c02║有彼樂之與苦！汝若能修如是精進，是修精
T05n0220_p0835c03║進波羅蜜多。』　「復作是言：『汝善男子應修精進
T05n0220_p0835c04║波羅蜜多，不應觀無忘失法若我若無我，不
T05n0220_p0835c05║應觀恒住捨性若我若無我。何以故？無忘失
T05n0220_p0835c06║法無忘失法自性空，恒住捨性恒住捨性自
T05n0220_p0835c07║性空；是無忘失法自性即非自性，是恒住捨
T05n0220_p0835c08║性自性亦非自性，若非自性即是精進波羅
T05n0220_p0835c09║蜜多。於此精進波羅蜜多，無忘失法不可得，
T05n0220_p0835c10║彼我無我亦不可得；恒住捨性不可得，彼我
T05n0220_p0835c11║無我亦不可得。所以者何？此中尚無無忘失
T05n0220_p0835c12║法等可得，何況有彼我與無我！汝若能修如
T05n0220_p0835c13║是精進，是修精進波羅蜜多。』　「復作是言：『汝善
T05n0220_p0835c14║男子應修精進波羅蜜多，不應觀無忘失法
T05n0220_p0835c15║若淨若不淨，不應觀恒住捨性若淨若不淨。
T05n0220_p0835c16║何以故？無忘失法無忘失法自性空，恒住捨
T05n0220_p0835c17║性恒住捨性自性空；是無忘失法自性即非
T05n0220_p0835c18║自性，是恒住捨性自性亦非自性，若非自性
T05n0220_p0835c19║即是精進波羅蜜多。於此精進波羅蜜多，無
T05n0220_p0835c20║忘失法不可得，彼淨不淨亦不可得；恒住捨
T05n0220_p0835c21║性不可得，彼淨不淨亦不可得。所以者何？此
T05n0220_p0835c22║中尚無無忘失法等可得，何況有彼淨與不
T05n0220_p0835c23║淨！汝若能修如是精進，是修精進波羅蜜多。』
T05n0220_p0835c24║「憍尸迦！是善男子、善女人等作此等說，是為
T05n0220_p0835c25║宣說真正精進波羅蜜多。
T05n0220_p0835c26║大般若波羅蜜多經卷第一百五十四