【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0840c05║
T05n0220_p0840c06║
T05n0220_p0840c07║大般若波羅蜜多經卷第一百五
T05n0220_p0840c08║十六
T05n0220_p0840c09║
T05n0220_p0840c10║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0840c11║初分校量功德品第三十之五十四
T05n0220_p0840c12║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0840c13║菩提心者宣說安忍波羅蜜多，作如是言：『汝
T05n0220_p0840c14║善男子應修安忍波羅蜜多，不應觀眼界若
T05n0220_p0840c15║常若無常，不應觀色界、眼識界及眼觸、眼觸
T05n0220_p0840c16║為緣所生諸受若常若無常。何以故？眼界眼
T05n0220_p0840c17║界自性空，色界、眼識界及眼觸、眼觸為緣所
T05n0220_p0840c18║生諸受色界乃至眼觸為緣所生諸受自性
T05n0220_p0840c19║空；是眼界自性即非自性，是色界乃至眼
T05n0220_p0840c20║觸為緣所生諸受自性亦非自性，若非自性
T05n0220_p0840c21║即是安忍波羅蜜多。於此安忍波羅蜜多，眼
T05n0220_p0840c22║界不可得，彼常無常亦不可得；色界乃至眼
T05n0220_p0840c23║觸為緣所生諸受皆不可得，彼常無常亦不
T05n0220_p0840c24║可得。所以者何？此中尚無眼界等可得，何況
T05n0220_p0840c25║有彼常與無常！汝若能修如是安忍，是修
T05n0220_p0840c26║安忍波羅蜜多。』　「復作是言：『汝善男子應修安
T05n0220_p0840c27║忍波羅蜜多，不應觀眼界若樂若苦，不應觀
T05n0220_p0840c28║色界、眼識界及眼觸、眼觸為緣所生諸受若樂
T05n0220_p0840c29║若苦。何以故？眼界眼界自性空，色界、眼識界
T05n0220_p0841a01║及眼觸、眼觸為緣所生諸受色界乃至眼觸
T05n0220_p0841a02║為緣所生諸受自性空；是眼界自性即非
T05n0220_p0841a03║自性，是色界乃至眼觸為緣所生諸受自性
T05n0220_p0841a04║亦非自性，若非自性即是安忍波羅蜜多。
T05n0220_p0841a05║於此安忍波羅蜜多，眼界不可得，彼樂與苦
T05n0220_p0841a06║亦不可得；色界乃至眼觸為緣所生諸受皆
T05n0220_p0841a07║不可得，彼樂與苦亦不可得。所以者何？此中
T05n0220_p0841a08║尚無眼界等可得，何況有彼樂之與苦！汝若
T05n0220_p0841a09║能修如是安忍，是修安忍波羅蜜多。』　「復作是
T05n0220_p0841a10║言：『汝善男子應修安忍波羅蜜多，不應觀眼
T05n0220_p0841a11║界若我若無我，不應觀色界、眼識界及眼觸、
T05n0220_p0841a12║眼觸為緣所生諸受若我若無我。何以故？眼
T05n0220_p0841a13║界眼界自性空，色界、眼識界及眼觸、眼觸為
T05n0220_p0841a14║緣所生諸受色界乃至眼觸為緣所生諸受
T05n0220_p0841a15║自性空；是眼界自性即非自性，是色界乃至
T05n0220_p0841a16║眼觸為緣所生諸受自性亦非自性，若非自
T05n0220_p0841a17║性即是安忍波羅蜜多。於此安忍波羅蜜多，
T05n0220_p0841a18║眼界不可得，彼我無我亦不可得；色界乃至
T05n0220_p0841a19║眼觸為緣所生諸受皆不可得，彼我無我亦
T05n0220_p0841a20║不可得。所以者何？此中尚無眼界等可得，
T05n0220_p0841a21║何況有彼我與無我！汝若能修如是安忍，是
T05n0220_p0841a22║修安忍波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0841a23║修安忍波羅蜜多，不應觀眼界若淨若不
T05n0220_p0841a24║淨，不應觀色界、眼識界及眼觸、眼觸為緣
T05n0220_p0841a25║所生諸受若淨若不淨。何以故？眼界眼界
T05n0220_p0841a26║自性空，色界、眼識界及眼觸、眼觸為緣所
T05n0220_p0841a27║生諸受色界乃至眼觸為緣所生諸受自性
T05n0220_p0841a28║空；是眼界自性即非自性，是色界乃至眼
T05n0220_p0841a29║觸為緣所生諸受自性亦非自性，若非自
T05n0220_p0841b01║性即是安忍波羅蜜多。於此安忍波羅蜜多，
T05n0220_p0841b02║眼界不可得，彼淨不淨亦不可得；色界乃至
T05n0220_p0841b03║眼觸為緣所生諸受皆不可得，彼淨不淨亦
T05n0220_p0841b04║不可得。所以者何？此中尚無眼界等可得，何
T05n0220_p0841b05║況有彼淨與不淨！汝若能修如是安忍，是修
T05n0220_p0841b06║安忍波羅蜜多。』　「憍尸迦！是善男子、善女人等
T05n0220_p0841b07║作此等說，是為宣說真正安忍波羅蜜多。
T05n0220_p0841b08║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0841b09║菩提心者宣說安忍波羅蜜多，作如是言：『汝
T05n0220_p0841b10║善男子應修安忍波羅蜜多，不應觀耳界若
T05n0220_p0841b11║常若無常，不應觀聲界、耳識界及耳觸、耳觸
T05n0220_p0841b12║為緣所生諸受若常若無常。何以故？耳界耳
T05n0220_p0841b13║界自性空，聲界、耳識界及耳觸、耳觸為緣所
T05n0220_p0841b14║生諸受聲界乃至耳觸為緣所生諸受自性
T05n0220_p0841b15║空；是耳界自性即非自性，是聲界乃至耳觸
T05n0220_p0841b16║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0841b17║是安忍波羅蜜多。於此安忍波羅蜜多，耳界
T05n0220_p0841b18║不可得，彼常無常亦不可得；聲界乃至耳觸
T05n0220_p0841b19║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0841b20║得。所以者何？此中尚無耳界等可得，何況有
T05n0220_p0841b21║彼常與無常！汝若能修如是安忍，是修安忍
T05n0220_p0841b22║波羅蜜多。』　「復作是言：『汝善男子應修安忍波
T05n0220_p0841b23║羅蜜多，不應觀耳界若樂若苦，不應觀聲界、
T05n0220_p0841b24║耳識界及耳觸、耳觸為緣所生諸受若樂若
T05n0220_p0841b25║苦。何以故？耳界耳界自性空，聲界、耳識界及
T05n0220_p0841b26║耳觸、耳觸為緣所生諸受聲界乃至耳觸為
T05n0220_p0841b27║緣所生諸受自性空；是耳界自性即非自性，
T05n0220_p0841b28║是聲界乃至耳觸為緣所生諸受自性亦非自
T05n0220_p0841b29║性，若非自性即是安忍波羅蜜多。於此安忍
T05n0220_p0841c01║波羅蜜多，耳界不可得，彼樂與苦亦不可得；
T05n0220_p0841c02║聲界乃至耳觸為緣所生諸受皆不可得，彼
T05n0220_p0841c03║樂與苦亦不可得。所以者何？此中尚無耳界
T05n0220_p0841c04║等可得，何況有彼樂之與苦！汝若能修如是
T05n0220_p0841c05║安忍，是修安忍波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0841c06║子應修安忍波羅蜜多，不應觀耳界若我若
T05n0220_p0841c07║無我，不應觀聲界、耳識界及耳觸、耳觸為緣
T05n0220_p0841c08║所生諸受若我若無我。何以故？耳界耳界自
T05n0220_p0841c09║性空，聲界、耳識界及耳觸、耳觸為緣所生諸
T05n0220_p0841c10║受聲界乃至耳觸為緣所生諸受自性空；是
T05n0220_p0841c11║耳界自性即非自性，是聲界乃至耳觸為緣
T05n0220_p0841c12║所生諸受自性亦非自性，若非自性即是安
T05n0220_p0841c13║忍波羅蜜多。於此安忍波羅蜜多，耳界不可
T05n0220_p0841c14║得，彼我無我亦不可得；聲界乃至耳觸為緣
T05n0220_p0841c15║所生諸受皆不可得，彼我無我亦不可得。所
T05n0220_p0841c16║以者何？此中尚無耳界等可得，何況有彼我
T05n0220_p0841c17║與無我！汝若能修如是安忍，是修安忍波羅
T05n0220_p0841c18║蜜多。』　「復作是言：『汝善男子應修安忍波羅蜜
T05n0220_p0841c19║多，不應觀耳界若淨若不淨，不應觀聲界、耳
T05n0220_p0841c20║識界及耳觸、耳觸為緣所生諸受若淨若不
T05n0220_p0841c21║淨。何以故？耳界耳界自性空，聲界、耳識界及
T05n0220_p0841c22║耳觸、耳觸為緣所生諸受聲界乃至耳觸為
T05n0220_p0841c23║緣所生諸受自性空；是耳界自性即非自性，
T05n0220_p0841c24║是聲界乃至耳觸為緣所生諸受自性亦非自
T05n0220_p0841c25║性，若非自性即是安忍波羅蜜多。於此安忍
T05n0220_p0841c26║波羅蜜多，耳界不可得，彼淨不淨亦不可得；
T05n0220_p0841c27║聲界乃至耳觸為緣所生諸受皆不可得，彼
T05n0220_p0841c28║淨不淨亦不可得。所以者何？此中尚無耳界
T05n0220_p0841c29║等可得，何況有彼淨與不淨！汝若能修如是
T05n0220_p0842a01║安忍，是修安忍波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0842a02║善女人等作此等說，是為宣說真正安忍波
T05n0220_p0842a03║羅蜜多。
T05n0220_p0842a04║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0842a05║菩提心者宣說安忍波羅蜜多，作如是言：『汝
T05n0220_p0842a06║善男子應修安忍波羅蜜多，不應觀鼻界若
T05n0220_p0842a07║常若無常，不應觀香界、鼻識界及鼻觸、鼻觸
T05n0220_p0842a08║為緣所生諸受若常若無常。何以故？鼻界鼻
T05n0220_p0842a09║界自性空，香界、鼻識界及鼻觸、鼻觸為緣所
T05n0220_p0842a10║生諸受香界乃至鼻觸為緣所生諸受自性
T05n0220_p0842a11║空；是鼻界自性即非自性，是香界乃至鼻觸
T05n0220_p0842a12║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0842a13║是安忍波羅蜜多。於此安忍波羅蜜多，鼻界
T05n0220_p0842a14║不可得，彼常無常亦不可得；香界乃至鼻觸
T05n0220_p0842a15║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0842a16║得。所以者何？此中尚無鼻界等可得，何況有
T05n0220_p0842a17║彼常與無常！汝若能修如是安忍，是修安忍
T05n0220_p0842a18║波羅蜜多。』　「復作是言：『汝善男子應修安忍波
T05n0220_p0842a19║羅蜜多，不應觀鼻界若樂若苦，不應觀香界、
T05n0220_p0842a20║鼻識界及鼻觸、鼻觸為緣所生諸受若樂若
T05n0220_p0842a21║苦。何以故？鼻界鼻界自性空，香界、鼻識界及
T05n0220_p0842a22║鼻觸、鼻觸為緣所生諸受香界乃至鼻觸為
T05n0220_p0842a23║緣所生諸受自性空；是鼻界自性即非自性，
T05n0220_p0842a24║是香界乃至鼻觸為緣所生諸受自性亦非自
T05n0220_p0842a25║性，若非自性即是安忍波羅蜜多。於此安忍
T05n0220_p0842a26║波羅蜜多，鼻界不可得，彼樂與苦亦不可得；
T05n0220_p0842a27║香界乃至鼻觸為緣所生諸受皆不可得，彼
T05n0220_p0842a28║樂與苦亦不可得。所以者何？此中尚無鼻界
T05n0220_p0842a29║等可得，何況有彼樂之與苦！汝若能修如是
T05n0220_p0842b01║安忍，是修安忍波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0842b02║子應修安忍波羅蜜多，不應觀鼻界若我若
T05n0220_p0842b03║無我，不應觀香界、鼻識界及鼻觸、鼻觸為緣
T05n0220_p0842b04║所生諸受若我若無我。何以故？鼻界鼻界自
T05n0220_p0842b05║性空，香界、鼻識界及鼻觸、鼻觸為緣所生諸
T05n0220_p0842b06║受香界乃至鼻觸為緣所生諸受自性空；是
T05n0220_p0842b07║鼻界自性即非自性，是香界乃至鼻觸為緣
T05n0220_p0842b08║所生諸受自性亦非自性，若非自性即是安
T05n0220_p0842b09║忍波羅蜜多。於此安忍波羅蜜多，鼻界不可
T05n0220_p0842b10║得，彼我無我亦不可得；香界乃至鼻觸為緣
T05n0220_p0842b11║所生諸受皆不可得，彼我無我亦不可得。所
T05n0220_p0842b12║以者何？此中尚無鼻界等可得，何況有彼我
T05n0220_p0842b13║與無我！汝若能修如是安忍，是修安忍波羅
T05n0220_p0842b14║蜜多。』　「復作是言：『汝善男子應修安忍波羅蜜
T05n0220_p0842b15║多，不應觀鼻界若淨若不淨，不應觀香界、鼻
T05n0220_p0842b16║識界及鼻觸、鼻觸為緣所生諸受若淨若不
T05n0220_p0842b17║淨。何以故？鼻界鼻界自性空，香界、鼻識界及
T05n0220_p0842b18║鼻觸、鼻觸為緣所生諸受香界乃至鼻觸為
T05n0220_p0842b19║緣所生諸受自性空；是鼻界自性即非自性，
T05n0220_p0842b20║是香界乃至鼻觸為緣所生諸受自性亦非自
T05n0220_p0842b21║性，若非自性即是安忍波羅蜜多。於此安忍
T05n0220_p0842b22║波羅蜜多，鼻界不可得，彼淨不淨亦不可得；
T05n0220_p0842b23║香界乃至鼻觸為緣所生諸受皆不可得，彼
T05n0220_p0842b24║淨不淨亦不可得。所以者何？此中尚無鼻界
T05n0220_p0842b25║等可得，何況有彼淨與不淨！汝若能修如是
T05n0220_p0842b26║安忍，是修安忍波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0842b27║善女人等作此等說，是為宣說真正安忍波
T05n0220_p0842b28║羅蜜多。
T05n0220_p0842b29║「復次，憍尸迦！若善男子、善女人等，為發無
T05n0220_p0842c01║上菩提心者宣說安忍波羅蜜多，作如是
T05n0220_p0842c02║言：『汝善男子應修安忍波羅蜜多，不應觀
T05n0220_p0842c03║舌界若常若無常，不應觀味界、舌識界及舌
T05n0220_p0842c04║觸、舌觸為緣所生諸受若常若無常。何以故？
T05n0220_p0842c05║舌界舌界自性空，味界、舌識界及舌觸、舌觸
T05n0220_p0842c06║為緣所生諸受味界乃至舌觸為緣所生
T05n0220_p0842c07║諸受自性空；是舌界自性即非自性，是味
T05n0220_p0842c08║界乃至舌觸為緣所生諸受自性亦非自性，
T05n0220_p0842c09║若非自性即是安忍波羅蜜多。於此安忍波
T05n0220_p0842c10║羅蜜多，舌界不可得，彼常無常亦不可得；
T05n0220_p0842c11║味界乃至舌觸為緣所生諸受皆不可得，彼
T05n0220_p0842c12║常無常亦不可得。所以者何？此中尚無舌
T05n0220_p0842c13║界等可得，何況有彼常與無常！汝若能修
T05n0220_p0842c14║如是安忍，是修安忍波羅蜜多。』　「復作是言：
T05n0220_p0842c15║『汝善男子應修安忍波羅蜜多，不應觀舌
T05n0220_p0842c16║界若樂若苦，不應觀味界、舌識界及舌觸、舌
T05n0220_p0842c17║觸為緣所生諸受若樂若苦。何以故？舌界
T05n0220_p0842c18║舌界自性空，味界、舌識界及舌觸、舌觸為緣
T05n0220_p0842c19║所生諸受味界乃至舌觸為緣所生諸受自
T05n0220_p0842c20║性空；是舌界自性即非自性，是味界乃至舌
T05n0220_p0842c21║觸為緣所生諸受自性亦非自性，若非自性
T05n0220_p0842c22║即是安忍波羅蜜多。於此安忍波羅蜜多，舌
T05n0220_p0842c23║界不可得，彼樂與苦亦不可得；味界乃至舌
T05n0220_p0842c24║觸為緣所生諸受皆不可得，彼樂與苦亦不
T05n0220_p0842c25║可得。所以者何？此中尚無舌界等可得，何況
T05n0220_p0842c26║有彼樂之與苦！汝若能修如是安忍，是修安
T05n0220_p0842c27║忍波羅蜜多。』　「復作是言：『汝善男子應修安忍
T05n0220_p0842c28║波羅蜜多，不應觀舌界若我若無我，不應觀
T05n0220_p0842c29║味界、舌識界及舌觸、舌觸為緣所生諸受若我
T05n0220_p0842c30║若無我。何以故？舌界舌界自性空，味界、舌識
T05n0220_p0843a01║界及舌觸、舌觸為緣所生諸受味界乃至舌
T05n0220_p0843a02║觸為緣所生諸受自性空；是舌界自性即非
T05n0220_p0843a03║自性，是味界乃至舌觸為緣所生諸受自性
T05n0220_p0843a04║亦非自性，若非自性即是安忍波羅蜜多。於
T05n0220_p0843a05║此安忍波羅蜜多，舌界不可得，彼我無我亦
T05n0220_p0843a06║不可得；味界乃至舌觸為緣所生諸受皆不
T05n0220_p0843a07║可得，彼我無我亦不可得。所以者何？此中尚
T05n0220_p0843a08║無舌界等可得，何況有彼我與無我！汝若能
T05n0220_p0843a09║修如是安忍，是修安忍波羅蜜多。』　「復作是言：
T05n0220_p0843a10║『汝善男子應修安忍波羅蜜多，不應觀舌界
T05n0220_p0843a11║若淨若不淨，不應觀味界、舌識界及舌觸、舌
T05n0220_p0843a12║觸為緣所生諸受若淨若不淨。何以故？舌界
T05n0220_p0843a13║舌界自性空，味界、舌識界及舌觸、舌觸為緣
T05n0220_p0843a14║所生諸受味界乃至舌觸為緣所生諸受自
T05n0220_p0843a15║性空；是舌界自性即非自性，是味界乃至舌
T05n0220_p0843a16║觸為緣所生諸受自性亦非自性，若非自性
T05n0220_p0843a17║即是安忍波羅蜜多。於此安忍波羅蜜多，舌
T05n0220_p0843a18║界不可得，彼淨不淨亦不可得；味界乃至舌
T05n0220_p0843a19║觸為緣所生諸受皆不可得，彼淨不淨亦不
T05n0220_p0843a20║可得。所以者何？此中尚無舌界等可得，何況
T05n0220_p0843a21║有彼淨與不淨！汝若能修如是安忍，是修安
T05n0220_p0843a22║忍波羅蜜多。』　「憍尸迦！是善男子、善女人等作
T05n0220_p0843a23║此等說，是為宣說真正安忍波羅蜜多。
T05n0220_p0843a24║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0843a25║菩提心者宣說安忍波羅蜜多，作如是言：『汝
T05n0220_p0843a26║善男子應修安忍波羅蜜多，不應觀身界若
T05n0220_p0843a27║常若無常，不應觀觸界、身識界及身觸、身觸
T05n0220_p0843a28║為緣所生諸受若常若無常。何以故？身界身
T05n0220_p0843a29║界自性空，觸界、身識界及身觸、身觸為緣所
T05n0220_p0843b01║生諸受觸界乃至身觸為緣所生諸受自性
T05n0220_p0843b02║空；是身界自性即非自性，是觸界乃至身
T05n0220_p0843b03║觸為緣所生諸受自性亦非自性，若非自性
T05n0220_p0843b04║即是安忍波羅蜜多。於此安忍波羅蜜多，身
T05n0220_p0843b05║界不可得，彼常無常亦不可得；觸界乃至身
T05n0220_p0843b06║觸為緣所生諸受皆不可得，彼常無常亦不
T05n0220_p0843b07║可得。所以者何？此中尚無身界等可得，何況
T05n0220_p0843b08║有彼常與無常！汝若能修如是安忍，是修安
T05n0220_p0843b09║忍波羅蜜多。』　「復作是言：『汝善男子應修安忍
T05n0220_p0843b10║波羅蜜多，不應觀身界若樂若苦，不應觀觸
T05n0220_p0843b11║界、身識界及身觸、身觸為緣所生諸受若樂若
T05n0220_p0843b12║苦。何以故？身界身界自性空，觸界、身識界及
T05n0220_p0843b13║身觸、身觸為緣所生諸受觸界乃至身觸為
T05n0220_p0843b14║緣所生諸受自性空；是身界自性即非自性，
T05n0220_p0843b15║是觸界乃至身觸為緣所生諸受自性亦非自
T05n0220_p0843b16║性，若非自性即是安忍波羅蜜多。於此安
T05n0220_p0843b17║忍波羅蜜多，身界不可得，彼樂與苦亦不可
T05n0220_p0843b18║得；觸界乃至身觸為緣所生諸受皆不可得，
T05n0220_p0843b19║彼樂與苦亦不可得。所以者何？此中尚無身
T05n0220_p0843b20║界等可得，何況有彼樂之與苦！汝若能修如
T05n0220_p0843b21║是安忍，是修安忍波羅蜜多。』　「復作是言：『汝善
T05n0220_p0843b22║男子應修安忍波羅蜜多，不應觀身界若我
T05n0220_p0843b23║若無我，不應觀觸界、身識界及身觸、身觸為
T05n0220_p0843b24║緣所生諸受若我若無我。何以故？身界身界
T05n0220_p0843b25║自性空，觸界、身識界及身觸、身觸為緣所生
T05n0220_p0843b26║諸受觸界乃至身觸為緣所生諸受自性空；
T05n0220_p0843b27║是身界自性即非自性，是觸界乃至身觸為
T05n0220_p0843b28║緣所生諸受自性亦非自性，若非自性即是
T05n0220_p0843b29║安忍波羅蜜多。於此安忍波羅蜜多，身界不
T05n0220_p0843c01║可得，彼我無我亦不可得；觸界乃至身觸為
T05n0220_p0843c02║緣所生諸受皆不可得，彼我無我亦不可得。
T05n0220_p0843c03║所以者何？此中尚無身界等可得，何況有彼
T05n0220_p0843c04║我與無我！汝若能修如是安忍，是修安忍波
T05n0220_p0843c05║羅蜜多。』　「復作是言：『汝善男子應修安忍波羅
T05n0220_p0843c06║蜜多，不應觀身界若淨若不淨，不應觀觸界、
T05n0220_p0843c07║身識界及身觸、身觸為緣所生諸受若淨若不
T05n0220_p0843c08║淨。何以故？身界身界自性空，觸界、身識界
T05n0220_p0843c09║及身觸、身觸為緣所生諸受觸界乃至身觸
T05n0220_p0843c10║為緣所生諸受自性空；是身界自性即非自
T05n0220_p0843c11║性，是觸界乃至身觸為緣所生諸受自性亦
T05n0220_p0843c12║非自性，若非自性即是安忍波羅蜜多。於此
T05n0220_p0843c13║安忍波羅蜜多，身界不可得，彼淨不淨亦不
T05n0220_p0843c14║可得；觸界乃至身觸為緣所生諸受皆不可
T05n0220_p0843c15║得，彼淨不淨亦不可得。所以者何？此中尚
T05n0220_p0843c16║無身界等可得，何況有彼淨與不淨！汝若能
T05n0220_p0843c17║修如是安忍，是修安忍波羅蜜多。』　「憍尸迦！是
T05n0220_p0843c18║善男子、善女人等作此等說，是為宣說真正
T05n0220_p0843c19║安忍波羅蜜多。
T05n0220_p0843c20║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0843c21║菩提心者宣說安忍波羅蜜多，作如是言：『汝
T05n0220_p0843c22║善男子應修安忍波羅蜜多，不應觀意界若
T05n0220_p0843c23║常若無常，不應觀法界、意識界及意觸、意觸
T05n0220_p0843c24║為緣所生諸受若常若無常。何以故？意界意
T05n0220_p0843c25║界自性空，法界、意識界及意觸、意觸為緣所
T05n0220_p0843c26║生諸受法界乃至意觸為緣所生諸受自性
T05n0220_p0843c27║空；是意界自性即非自性，是法界乃至意觸
T05n0220_p0843c28║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0843c29║是安忍波羅蜜多。於此安忍波羅蜜多，意界
T05n0220_p0844a01║不可得，彼常無常亦不可得；法界乃至意觸
T05n0220_p0844a02║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0844a03║得。所以者何？此中尚無意界等可得，何況有
T05n0220_p0844a04║彼常與無常！汝若能修如是安忍，是修安忍
T05n0220_p0844a05║波羅蜜多。』　「復作是言：『汝善男子應修安忍波
T05n0220_p0844a06║羅蜜多，不應觀意界若樂若苦，不應觀法界、
T05n0220_p0844a07║意識界及意觸、意觸為緣所生諸受若樂若
T05n0220_p0844a08║苦。何以故？意界意界自性空，法界、意識界及
T05n0220_p0844a09║意觸、意觸為緣所生諸受法界乃至意觸為
T05n0220_p0844a10║緣所生諸受自性空；是意界自性即非自性，
T05n0220_p0844a11║是法界乃至意觸為緣所生諸受自性亦非自
T05n0220_p0844a12║性，若非自性即是安忍波羅蜜多。於此安忍
T05n0220_p0844a13║波羅蜜多，意界不可得，彼樂與苦亦不可得；
T05n0220_p0844a14║法界乃至意觸為緣所生諸受皆不可得，彼
T05n0220_p0844a15║樂與苦亦不可得。所以者何？此中尚無意界
T05n0220_p0844a16║等可得，何況有彼樂之與苦！汝若能修如是
T05n0220_p0844a17║安忍，是修安忍波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0844a18║子應修安忍波羅蜜多，不應觀意界若我若
T05n0220_p0844a19║無我，不應觀法界、意識界及意觸、意觸為緣
T05n0220_p0844a20║所生諸受若我若無我。何以故？意界意界自
T05n0220_p0844a21║性空，法界、意識界及意觸、意觸為緣所生諸
T05n0220_p0844a22║受法界乃至意觸為緣所生諸受自性空；是
T05n0220_p0844a23║意界自性即非自性，是法界乃至意觸為緣
T05n0220_p0844a24║所生諸受自性亦非自性，若非自性即是安
T05n0220_p0844a25║忍波羅蜜多。於此安忍波羅蜜多，意界不可
T05n0220_p0844a26║得，彼我無我亦不可得；法界乃至意觸為緣
T05n0220_p0844a27║所生諸受皆不可得，彼我無我亦不可得。所
T05n0220_p0844a28║以者何？此中尚無意界等可得，何況有彼我
T05n0220_p0844a29║與無我！汝若能修如是安忍，是修安忍波羅
T05n0220_p0844b01║蜜多。』　「復作是言：『汝善男子應修安忍波羅蜜
T05n0220_p0844b02║多，不應觀意界若淨若不淨，不應觀法界、意
T05n0220_p0844b03║識界及意觸、意觸為緣所生諸受若淨若不
T05n0220_p0844b04║淨。何以故？意界意界自性空，法界、意識界及
T05n0220_p0844b05║意觸、意觸為緣所生諸受法界乃至意觸為
T05n0220_p0844b06║緣所生諸受自性空；是意界自性即非自性，
T05n0220_p0844b07║是法界乃至意觸為緣所生諸受自性亦非自
T05n0220_p0844b08║性，若非自性即是安忍波羅蜜多。於此安忍
T05n0220_p0844b09║波羅蜜多，意界不可得，彼淨不淨亦不可得；
T05n0220_p0844b10║法界乃至意觸為緣所生諸受皆不可得，彼
T05n0220_p0844b11║淨不淨亦不可得。所以者何？此中尚無意界
T05n0220_p0844b12║等可得，何況有彼淨與不淨！汝若能修如是
T05n0220_p0844b13║安忍，是修安忍波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0844b14║善女人等作此等說，是為宣說真正安忍波
T05n0220_p0844b15║羅蜜多。
T05n0220_p0844b16║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0844b17║菩提心者宣說安忍波羅蜜多，作如是言：『汝
T05n0220_p0844b18║善男子應修安忍波羅蜜多，不應觀地界若
T05n0220_p0844b19║常若無常，不應觀水、火、風、空、識界若常若無
T05n0220_p0844b20║常。何以故？地界地界自性空，水、火、風、空、識界
T05n0220_p0844b21║水、火、風、空、識界自性空；是地界自性即非自
T05n0220_p0844b22║性，是水、火、風、空、識界自性亦非自性，若非自
T05n0220_p0844b23║性即是安忍波羅蜜多。於此安忍波羅蜜多，
T05n0220_p0844b24║地界不可得，彼常無常亦不可得；水、火、風、空、
T05n0220_p0844b25║識界皆不可得，彼常無常亦不可得。所以者
T05n0220_p0844b26║何？此中尚無地界等可得，何況有彼常與無
T05n0220_p0844b27║常！汝若能修如是安忍，是修安忍波羅蜜多。』
T05n0220_p0844b28║「復作是言：『汝善男子應修安忍波羅蜜多，不
T05n0220_p0844b29║應觀地界若樂若苦，不應觀水、火、風、空、識界
T05n0220_p0844c01║若樂若苦。何以故？地界地界自性空，水、火、風、
T05n0220_p0844c02║空、識界水、火、風、空、識界自性空；是地界自性
T05n0220_p0844c03║即非自性，是水、火、風、空、識界自性亦非自性，
T05n0220_p0844c04║若非自性即是安忍波羅蜜多。於此安忍波
T05n0220_p0844c05║羅蜜多，地界不可得，彼樂與苦亦不可得；水、
T05n0220_p0844c06║火、風、空、識界皆不可得，彼樂與苦亦不可得。
T05n0220_p0844c07║所以者何？此中尚無地界等可得，何況有彼
T05n0220_p0844c08║樂之與苦！汝若能修如是安忍，是修安忍波
T05n0220_p0844c09║羅蜜多。』　「復作是言：『汝善男子應修安忍波羅
T05n0220_p0844c10║蜜多，不應觀地界若我若無我，不應觀水、火、
T05n0220_p0844c11║風、空、識界若我若無我。何以故？地界地界自
T05n0220_p0844c12║性空，水、火、風、空、識界水、火、風、空、識界自性空；
T05n0220_p0844c13║是地界自性即非自性，是水、火、風、空、識界自
T05n0220_p0844c14║性亦非自性，若非自性即是安忍波羅蜜多。
T05n0220_p0844c15║於此安忍波羅蜜多，地界不可得，彼我無我
T05n0220_p0844c16║亦不可得；水、火、風、空、識界皆不可得，彼我無
T05n0220_p0844c17║我亦不可得。所以者何？此中尚無地界等可
T05n0220_p0844c18║得，何況有彼我與無我！汝若能修如是安忍，
T05n0220_p0844c19║是修安忍波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0844c20║修安忍波羅蜜多，不應觀地界若淨若不淨，
T05n0220_p0844c21║不應觀水、火、風、空、識界若淨若不淨。何以故？
T05n0220_p0844c22║地界地界自性空，水、火、風、空、識界水、火、風、空、
T05n0220_p0844c23║識界自性空；是地界自性即非自性，是水、
T05n0220_p0844c24║火、風、空、識界自性亦非自性，若非自性即是
T05n0220_p0844c25║安忍波羅蜜多。於此安忍波羅蜜多，地界不
T05n0220_p0844c26║可得，彼淨不淨亦不可得；水、火、風、空、識界皆
T05n0220_p0844c27║不可得，彼淨不淨亦不可得。所以者何？此中
T05n0220_p0844c28║尚無地界等可得，何況有彼淨與不淨！汝若
T05n0220_p0844c29║能修如是安忍，是修安忍波羅蜜多。』　「憍尸迦！
T05n0220_p0845a01║是善男子、善女人等作此等說，是為宣說真
T05n0220_p0845a02║正安忍波羅蜜多。
T05n0220_p0845a03║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0845a04║菩提心者宣說安忍波羅蜜多，作如是言：『汝
T05n0220_p0845a05║善男子應修安忍波羅蜜多，不應觀無明若
T05n0220_p0845a06║常若無常，不應觀行、識、名色、六處、觸、受、愛、取、有、
T05n0220_p0845a07║生、老死愁歎苦憂惱若常若無常。何以故？無
T05n0220_p0845a08║明無明自性空，行、識、名色、六處、觸、受、愛、取、有、
T05n0220_p0845a09║生、老死愁歎苦憂惱行乃至老死愁歎苦憂
T05n0220_p0845a10║惱自性空；是無明自性即非自性，是行乃至
T05n0220_p0845a11║老死愁歎苦憂惱自性亦非自性，若非自性
T05n0220_p0845a12║即是安忍波羅蜜多。於此安忍波羅蜜多，無
T05n0220_p0845a13║明不可得，彼常無常亦不可得；行乃至老死
T05n0220_p0845a14║愁歎苦憂惱皆不可得，彼常無常亦不可得。
T05n0220_p0845a15║所以者何？此中尚無無明等可得，何況有彼
T05n0220_p0845a16║常與無常！汝若能修如是安忍，是修安忍波
T05n0220_p0845a17║羅蜜多。』　「復作是言：『汝善男子應修安忍波羅
T05n0220_p0845a18║蜜多，不應觀無明若樂若苦，不應觀行、識、名
T05n0220_p0845a19║色、六處、觸、受、愛、取、有、生、老死愁歎苦憂惱若樂
T05n0220_p0845a20║若苦。何以故？無明無明自性空，行、識、名色、六
T05n0220_p0845a21║處、觸、受、愛、取、有、生、老死愁歎苦憂惱行乃至
T05n0220_p0845a22║老死愁歎苦憂惱自性空；是無明自性即非
T05n0220_p0845a23║自性，是行乃至老死愁歎苦憂惱自性亦非
T05n0220_p0845a24║自性，若非自性即是安忍波羅蜜多。於此安
T05n0220_p0845a25║忍波羅蜜多，無明不可得，彼樂與苦亦不可
T05n0220_p0845a26║得；行乃至老死愁歎苦憂惱皆不可得，彼樂
T05n0220_p0845a27║與苦亦不可得。所以者何？此中尚無無明等
T05n0220_p0845a28║可得，何況有彼樂之與苦！汝若能修如是安
T05n0220_p0845a29║忍，是修安忍波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0845b01║應修安忍波羅蜜多，不應觀無明若我若無
T05n0220_p0845b02║我，不應觀行、識、名色、六處、觸、受、愛、取、有、生、老
T05n0220_p0845b03║死愁歎苦憂惱若我若無我。何以故？無明無
T05n0220_p0845b04║明自性空，行、識、名色、六處、觸、受、愛、取、有、生、老
T05n0220_p0845b05║死愁歎苦憂惱行乃至老死愁歎苦憂惱自
T05n0220_p0845b06║性空；是無明自性即非自性，是行乃至老死
T05n0220_p0845b07║愁歎苦憂惱自性亦非自性，若非自性即是
T05n0220_p0845b08║安忍波羅蜜多。於此安忍波羅蜜多，無明不
T05n0220_p0845b09║可得，彼我無我亦不可得；行乃至老死愁歎
T05n0220_p0845b10║苦憂惱皆不可得，彼我無我亦不可得。所以
T05n0220_p0845b11║者何？此中尚無無明等可得，何況有彼我與
T05n0220_p0845b12║無我！汝若能修如是安忍，是修安忍波羅蜜
T05n0220_p0845b13║多。』　「復作是言：『汝善男子應修安忍波羅蜜
T05n0220_p0845b14║多，不應觀無明若淨若不淨，不應觀行、識、名
T05n0220_p0845b15║色、六處、觸、受、愛、取、有、生、老死愁歎苦憂惱若淨
T05n0220_p0845b16║若不淨。何以故？無明無明自性空，行、識、名色、
T05n0220_p0845b17║六處、觸、受、愛、取、有、生、老死愁歎苦憂惱行乃
T05n0220_p0845b18║至老死愁歎苦憂惱自性空；是無明自性即
T05n0220_p0845b19║非自性，是行乃至老死愁歎苦憂惱自性亦
T05n0220_p0845b20║非自性，若非自性即是安忍波羅蜜多。於此
T05n0220_p0845b21║安忍波羅蜜多，無明不可得，彼淨不淨亦不
T05n0220_p0845b22║可得；行乃至老死愁歎苦憂惱皆不可得，彼
T05n0220_p0845b23║淨不淨亦不可得。所以者何？此中尚無無明
T05n0220_p0845b24║等可得，何況有彼淨與不淨！汝若能修如是
T05n0220_p0845b25║安忍，是修安忍波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0845b26║善女人等作此等說，是為宣說真正安忍波
T05n0220_p0845b27║羅蜜多。
T05n0220_p0845b28║大般若波羅蜜多經卷第一百五十六