【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0855b17║
T05n0220_p0855b18║
T05n0220_p0855b19║大般若波羅蜜多經卷第一百五
T05n0220_p0855b20║十九
T05n0220_p0855b21║
T05n0220_p0855b22║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0855b23║初分校量功德品第三十之五十七
T05n0220_p0855b24║時，天帝釋復白佛言：「世尊！云何諸善男子、善
T05n0220_p0855b25║女人等說無所得淨戒波羅蜜多名說真正
T05n0220_p0855b26║淨戒波羅蜜多？」　佛言：「憍尸迦！若善男子、善女
T05n0220_p0855b27║人等，為發無上菩提心者宣說淨戒波羅蜜
T05n0220_p0855b28║多，作如是言：『汝善男子應修淨戒波羅蜜多，
T05n0220_p0855b29║不應觀色若常若無常，不應觀受、想、行、識若
T05n0220_p0855c01║常若無常。何以故？色色自性空，受、想、行、識受、
T05n0220_p0855c02║想、行、識自性空；是色自性即非自性，是受、想、
T05n0220_p0855c03║行、識自性亦非自性，若非自性即是淨戒波
T05n0220_p0855c04║羅蜜多。於此淨戒波羅蜜多，色不可得，彼常
T05n0220_p0855c05║無常亦不可得；受、想、行、識皆不可得，彼常無
T05n0220_p0855c06║常亦不可得。所以者何？此中尚無色等可得，
T05n0220_p0855c07║何況有彼常與無常！汝若能修如是淨戒，是
T05n0220_p0855c08║修淨戒波羅蜜多。』　「復作是言：『汝善男子應修
T05n0220_p0855c09║淨戒波羅蜜多，不應觀色若樂若苦，不應
T05n0220_p0855c10║觀受、想、行、識若樂若苦。何以故？色色自性
T05n0220_p0855c11║空，受、想、行、識受、想、行、識自性空；是色自性
T05n0220_p0855c12║即非自性，是受、想、行、識自性亦非自性，若非
T05n0220_p0855c13║自性即是淨戒波羅蜜多。於此淨戒波羅蜜
T05n0220_p0855c14║多，色不可得，彼樂與苦亦不可得；受、想、行、識
T05n0220_p0855c15║皆不可得，彼樂與苦亦不可得。所以者何？此
T05n0220_p0855c16║中尚無色等可得，何況有彼樂之與苦！汝若
T05n0220_p0855c17║能修如是淨戒，是修淨戒波羅蜜多。』　「復作是
T05n0220_p0855c18║言：『汝善男子應修淨戒波羅蜜多，不應觀色
T05n0220_p0855c19║若我若無我，不應觀受、想、行、識若我若無我。
T05n0220_p0855c20║何以故？色色自性空，受、想、行、識受、想、行、識自
T05n0220_p0855c21║性空，是色自性即非自性，是受、想、行、識自性
T05n0220_p0855c22║亦非自性，若非自性即是淨戒波羅蜜多。於
T05n0220_p0855c23║此淨戒波羅蜜多，色不可得，彼我無我亦不
T05n0220_p0855c24║可得；受、想、行、識皆不可得，彼我無我亦不可
T05n0220_p0855c25║得。所以者何？此中尚無色等可得，何況有彼
T05n0220_p0855c26║我與無我！汝若能修如是淨戒，是修淨戒波
T05n0220_p0855c27║羅蜜多。』　「復作是言：『汝善男子應修淨戒波
T05n0220_p0855c28║羅蜜多，不應觀色若淨若不淨，不應觀受、想、
T05n0220_p0855c29║行、識若淨若不淨。何以故？色色自性空，受、想、
T05n0220_p0856a01║行、識受、想、行、識自性空；是色自性即非自性，
T05n0220_p0856a02║是受、想、行、識自性亦非自性，若非自性即是
T05n0220_p0856a03║淨戒波羅蜜多。於此淨戒波羅蜜多，色不可
T05n0220_p0856a04║得，彼淨不淨亦不可得；受、想、行、識皆不可得，
T05n0220_p0856a05║彼淨不淨亦不可得。所以者何？此中尚無色
T05n0220_p0856a06║等可得，何況有彼淨與不淨！汝若能修如是
T05n0220_p0856a07║淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0856a08║善女人等作此等說，是為宣說真正淨戒波
T05n0220_p0856a09║羅蜜多。
T05n0220_p0856a10║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0856a11║菩提心者宣說淨戒波羅蜜多，作如是言：『汝
T05n0220_p0856a12║善男子應修淨戒波羅蜜多，不應觀眼處若
T05n0220_p0856a13║常若無常，不應觀耳、鼻、舌、身、意處若常若無
T05n0220_p0856a14║常。何以故？眼處眼處自性空，耳、鼻、舌、身、意處
T05n0220_p0856a15║耳、鼻、舌、身、意處自性空；是眼處自性即非自
T05n0220_p0856a16║性，是耳、鼻、舌、身、意處自性亦非自性，若非自
T05n0220_p0856a17║性即是淨戒波羅蜜多。於此淨戒波羅蜜多，
T05n0220_p0856a18║眼處不可得，彼常無常亦不可得；耳、鼻、舌、身、
T05n0220_p0856a19║意處皆不可得，彼常無常亦不可得。所以者
T05n0220_p0856a20║何？此中尚無眼處等可得，何況有彼常與無
T05n0220_p0856a21║常！汝若能修如是淨戒，是修淨戒波羅蜜多。』
T05n0220_p0856a22║「復作是言：『汝善男子應修淨戒波羅蜜多，不
T05n0220_p0856a23║應觀眼處若樂若苦，不應觀耳、鼻、舌、身、意處
T05n0220_p0856a24║若樂若苦。何以故？眼處眼處自性空，耳、鼻、舌、
T05n0220_p0856a25║身、意處耳、鼻、舌、身、意處自性空；是眼處自性
T05n0220_p0856a26║即非自性，是耳、鼻、舌、身、意處自性亦非自性，
T05n0220_p0856a27║若非自性即是淨戒波羅蜜多。於此淨戒波
T05n0220_p0856a28║羅蜜多，眼處不可得，彼樂與苦亦不可得；耳、
T05n0220_p0856a29║鼻、舌、身、意處皆不可得，彼樂與苦亦不可得。
T05n0220_p0856b01║所以者何？此中尚無眼處等可得，何況有彼
T05n0220_p0856b02║樂之與苦！汝若能修如是淨戒，是修淨戒波
T05n0220_p0856b03║羅蜜多。』　「復作是言：『汝善男子應修淨戒波羅
T05n0220_p0856b04║蜜多，不應觀眼處若我若無我，不應觀耳、鼻、
T05n0220_p0856b05║舌、身、意處若我若無我。何以故？眼處眼處自
T05n0220_p0856b06║性空，耳、鼻、舌、身、意處耳、鼻、舌、身、意處自性空；
T05n0220_p0856b07║是眼處自性即非自性，是耳、鼻、舌、身、意處自
T05n0220_p0856b08║性亦非自性，若非自性即是淨戒波羅蜜多。
T05n0220_p0856b09║於此淨戒波羅蜜多，眼處不可得，彼我無我
T05n0220_p0856b10║亦不可得；耳、鼻、舌、身、意處皆不可得，彼我無
T05n0220_p0856b11║我亦不可得。所以者何？此中尚無眼處等可
T05n0220_p0856b12║得，何況有彼我與無我！汝若能修如是淨戒，
T05n0220_p0856b13║是修淨戒波羅蜜多。』　「復作是言：『汝善男子應
T05n0220_p0856b14║修淨戒波羅蜜多，不應觀眼處若淨若不淨，
T05n0220_p0856b15║不應觀耳、鼻、舌、身、意處若淨若不淨。何以故？
T05n0220_p0856b16║眼處眼處自性空，耳、鼻、舌、身、意處耳、鼻、舌、身、
T05n0220_p0856b17║意處自性空；是眼處自性即非自性，是耳、鼻、
T05n0220_p0856b18║舌、身、意處自性亦非自性，若非自性即是淨
T05n0220_p0856b19║戒波羅蜜多。於此淨戒波羅蜜多，眼處不可
T05n0220_p0856b20║得，彼淨不淨亦不可得；耳、鼻、舌、身、意處皆不
T05n0220_p0856b21║可得，彼淨不淨亦不可得。所以者何？此中尚
T05n0220_p0856b22║無眼處等可得，何況有彼淨與不淨！汝若能
T05n0220_p0856b23║修如是淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是
T05n0220_p0856b24║善男子、善女人等作此等說，是為宣說真正
T05n0220_p0856b25║淨戒波羅蜜多。
T05n0220_p0856b26║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0856b27║菩提心者宣說淨戒波羅蜜多，作如是言：『汝
T05n0220_p0856b28║善男子應修淨戒波羅蜜多，不應觀色處若
T05n0220_p0856b29║常若無常，不應觀聲、香、味、觸、法處若常若無
T05n0220_p0856c01║常。何以故？色處色處自性空，聲、香、味、觸、法處
T05n0220_p0856c02║聲、香、味、觸、法處自性空；是色處自性即非自
T05n0220_p0856c03║性，是聲、香、味、觸、法處自性亦非自性，若非自
T05n0220_p0856c04║性即是淨戒波羅蜜多。於此淨戒波羅蜜多，
T05n0220_p0856c05║色處不可得，彼常無常亦不可得；聲、香、味、
T05n0220_p0856c06║觸、法處皆不可得，彼常無常亦不可得。所以
T05n0220_p0856c07║者何？此中尚無色處等可得，何況有彼常與
T05n0220_p0856c08║無常！汝若能修如是淨戒，是修淨戒波羅蜜
T05n0220_p0856c09║多。』　「復作是言：『汝善男子應修淨戒波羅蜜多，
T05n0220_p0856c10║不應觀色處若樂若苦，不應觀聲、香、味、觸、法
T05n0220_p0856c11║處若樂若苦。何以故？色處色處自性空，聲、香、
T05n0220_p0856c12║味、觸、法處聲、香、味、觸、法處自性空；是色處自
T05n0220_p0856c13║性即非自性，是聲、香、味、觸、法處自性亦非自
T05n0220_p0856c14║性，若非自性即是淨戒波羅蜜多。於此淨戒
T05n0220_p0856c15║波羅蜜多，色處不可得，彼樂與苦亦不可得；
T05n0220_p0856c16║聲、香、味、觸、法處皆不可得，彼樂與苦亦不可
T05n0220_p0856c17║得。所以者何？此中尚無色處等可得，何況有
T05n0220_p0856c18║彼樂之與苦！汝若能修如是淨戒，是修淨戒
T05n0220_p0856c19║波羅蜜多。』　「復作是言：『汝善男子應修淨戒波
T05n0220_p0856c20║羅蜜多，不應觀色處若我若無我，不應觀聲、
T05n0220_p0856c21║香、味、觸、法處若我若無我。何以故？色處色處
T05n0220_p0856c22║自性空，聲、香、味、觸、法處聲、香、味、觸、法處自性
T05n0220_p0856c23║空；是色處自性即非自性，是聲、香、味、觸、法處
T05n0220_p0856c24║自性亦非自性，若非自性即是淨戒波羅蜜
T05n0220_p0856c25║多。於此淨戒波羅蜜多，色處不可得，彼我無
T05n0220_p0856c26║我亦不可得；聲、香、味、觸、法處皆不可得，彼我
T05n0220_p0856c27║無我亦不可得。所以者何？此中尚無色處等
T05n0220_p0856c28║可得，何況有彼我與無我！汝若能修如是淨
T05n0220_p0856c29║戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0857a01║應修淨戒波羅蜜多，不應觀色處若淨若不
T05n0220_p0857a02║淨，不應觀聲、香、味、觸、法處若淨若不淨。何以
T05n0220_p0857a03║故？色處色處自性空，聲、香、味、觸、法處聲、香、味、
T05n0220_p0857a04║觸、法處自性空；是色處自性即非自性，是聲、
T05n0220_p0857a05║香、味、觸、法處自性亦非自性，若非自性即是
T05n0220_p0857a06║淨戒波羅蜜多。於此淨戒波羅蜜多，色處不
T05n0220_p0857a07║可得，彼淨不淨亦不可得；聲、香、味、觸、法處皆
T05n0220_p0857a08║不可得，彼淨不淨亦不可得。所以者何？此中
T05n0220_p0857a09║尚無色處等可得，何況有彼淨與不淨！汝若
T05n0220_p0857a10║能修如是淨戒，是修淨戒波羅蜜多。』　「憍尸迦！
T05n0220_p0857a11║是善男子、善女人等作此等說，是為宣說真
T05n0220_p0857a12║正淨戒波羅蜜多。
T05n0220_p0857a13║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0857a14║菩提心者宣說淨戒波羅蜜多，作如是言：『汝
T05n0220_p0857a15║善男子應修淨戒波羅蜜多，不應觀眼界若
T05n0220_p0857a16║常若無常，不應觀色界、眼識界及眼觸、眼觸
T05n0220_p0857a17║為緣所生諸受若常若無常。何以故？眼界眼
T05n0220_p0857a18║界自性空，色界、眼識界及眼觸、眼觸為緣所
T05n0220_p0857a19║生諸受色界乃至眼觸為緣所生諸受自性
T05n0220_p0857a20║空；是眼界自性即非自性，是色界乃至眼觸
T05n0220_p0857a21║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0857a22║是淨戒波羅蜜多。於此淨戒波羅蜜多，眼界
T05n0220_p0857a23║不可得，彼常無常亦不可得；色界乃至眼觸
T05n0220_p0857a24║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0857a25║得。所以者何？此中尚無眼界等可得，何況有
T05n0220_p0857a26║彼常與無常！汝若能修如是淨戒，是修淨戒
T05n0220_p0857a27║波羅蜜多。』　「復作是言：『汝善男子應修淨戒波
T05n0220_p0857a28║羅蜜多，不應觀眼界若樂若苦，不應觀色界、
T05n0220_p0857a29║眼識界及眼觸、眼觸為緣所生諸受若樂若
T05n0220_p0857b01║苦。何以故？眼界眼界自性空，色界、眼識界及
T05n0220_p0857b02║眼觸、眼觸為緣所生諸受色界乃至眼觸為
T05n0220_p0857b03║緣所生諸受自性空；是眼界自性即非自性，
T05n0220_p0857b04║是色界乃至眼觸為緣所生諸受自性亦非自
T05n0220_p0857b05║性，若非自性即是淨戒波羅蜜多。於此淨戒
T05n0220_p0857b06║波羅蜜多，眼界不可得，彼樂與苦亦不可得；
T05n0220_p0857b07║色界乃至眼觸為緣所生諸受皆不可得，彼
T05n0220_p0857b08║樂與苦亦不可得。所以者何？此中尚無眼界
T05n0220_p0857b09║等可得，何況有彼樂之與苦！汝若能修如是
T05n0220_p0857b10║淨戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0857b11║子應修淨戒波羅蜜多，不應觀眼界若我若
T05n0220_p0857b12║無我，不應觀色界、眼識界及眼觸、眼觸為緣
T05n0220_p0857b13║所生諸受若我若無我。何以故？眼界眼界自
T05n0220_p0857b14║性空，色界、眼識界及眼觸、眼觸為緣所生諸
T05n0220_p0857b15║受色界乃至眼觸為緣所生諸受自性空；是
T05n0220_p0857b16║眼界自性即非自性，是色界乃至眼觸為緣
T05n0220_p0857b17║所生諸受自性亦非自性，若非自性即是淨
T05n0220_p0857b18║戒波羅蜜多。於此淨戒波羅蜜多，眼界不可
T05n0220_p0857b19║得，彼我無我亦不可得；色界乃至眼觸為緣
T05n0220_p0857b20║所生諸受皆不可得，彼我無我亦不可得。所
T05n0220_p0857b21║以者何？此中尚無眼界等可得，何況有彼我
T05n0220_p0857b22║與無我！汝若能修如是淨戒，是修淨戒波羅
T05n0220_p0857b23║蜜多。』　「復作是言：『汝善男子應修淨戒波羅蜜
T05n0220_p0857b24║多，不應觀眼界若淨若不淨，不應觀色界、
T05n0220_p0857b25║眼識界及眼觸、眼觸為緣所生諸受若淨若不
T05n0220_p0857b26║淨。何以故？眼界眼界自性空，色界、眼識界及
T05n0220_p0857b27║眼觸、眼觸為緣所生諸受色界乃至眼觸為
T05n0220_p0857b28║緣所生諸受自性空；是眼界自性即非自性，
T05n0220_p0857b29║是色界乃至眼觸為緣所生諸受自性亦非自
T05n0220_p0857c01║性，若非自性即是淨戒波羅蜜多。於此淨戒
T05n0220_p0857c02║波羅蜜多，眼界不可得，彼淨不淨亦不可得；
T05n0220_p0857c03║色界乃至眼觸為緣所生諸受皆不可得，彼
T05n0220_p0857c04║淨不淨亦不可得。所以者何？此中尚無眼界
T05n0220_p0857c05║等可得，何況有彼淨與不淨！汝若能修如是
T05n0220_p0857c06║淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0857c07║善女人等作此等說，是為宣說真正淨戒波
T05n0220_p0857c08║羅蜜多。
T05n0220_p0857c09║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0857c10║菩提心者宣說淨戒波羅蜜多，作如是言：『汝
T05n0220_p0857c11║善男子應修淨戒波羅蜜多，不應觀耳界若
T05n0220_p0857c12║常若無常，不應觀聲界、耳識界及耳觸、耳觸
T05n0220_p0857c13║為緣所生諸受若常若無常。何以故？耳界耳
T05n0220_p0857c14║界自性空，聲界、耳識界及耳觸、耳觸為緣所
T05n0220_p0857c15║生諸受聲界乃至耳觸為緣所生諸受自性
T05n0220_p0857c16║空；是耳界自性即非自性，是聲界乃至耳觸
T05n0220_p0857c17║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0857c18║是淨戒波羅蜜多。於此淨戒波羅蜜多，耳界
T05n0220_p0857c19║不可得，彼常無常亦不可得；聲界乃至耳觸
T05n0220_p0857c20║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0857c21║得。所以者何？此中尚無耳界等可得，何況有
T05n0220_p0857c22║彼常與無常！汝若能修如是淨戒，是修淨
T05n0220_p0857c23║戒波羅蜜多。』　「復作是言：『汝善男子應修淨戒
T05n0220_p0857c24║波羅蜜多，不應觀耳界若樂若苦，不應觀聲
T05n0220_p0857c25║界、耳識界及耳觸、耳觸為緣所生諸受若樂若
T05n0220_p0857c26║苦。何以故？耳界耳界自性空，聲界、耳識界及
T05n0220_p0857c27║耳觸、耳觸為緣所生諸受聲界乃至耳觸為
T05n0220_p0857c28║緣所生諸受自性空；是耳界自性即非自性，
T05n0220_p0857c29║是聲界乃至耳觸為緣所生諸受自性亦非
T05n0220_p0858a01║自性，若非自性即是淨戒波羅蜜多。於此淨
T05n0220_p0858a02║戒波羅蜜多，耳界不可得，彼樂與苦亦不可
T05n0220_p0858a03║得；聲界乃至耳觸為緣所生諸受皆不可得，
T05n0220_p0858a04║彼樂與苦亦不可得。所以者何？此中尚無耳
T05n0220_p0858a05║界等可得，何況有彼樂之與苦！汝若能修如
T05n0220_p0858a06║是淨戒，是修淨戒波羅蜜多。』　「復作是言：『汝善
T05n0220_p0858a07║男子應修淨戒波羅蜜多，不應觀耳界若我
T05n0220_p0858a08║若無我，不應觀聲界、耳識界及耳觸、耳觸為
T05n0220_p0858a09║緣所生諸受若我若無我。何以故？耳界耳界
T05n0220_p0858a10║自性空，聲界、耳識界及耳觸、耳觸為緣所生
T05n0220_p0858a11║諸受聲界乃至耳觸為緣所生諸受自性空；
T05n0220_p0858a12║是耳界自性即非自性，是聲界乃至耳觸為
T05n0220_p0858a13║緣所生諸受自性亦非自性，若非自性即是
T05n0220_p0858a14║淨戒波羅蜜多。於此淨戒波羅蜜多，耳界不
T05n0220_p0858a15║可得，彼我無我亦不可得；聲界乃至耳觸為
T05n0220_p0858a16║緣所生諸受皆不可得，彼我無我亦不可得。
T05n0220_p0858a17║所以者何？此中尚無耳界等可得，何況有
T05n0220_p0858a18║彼我與無我！汝若能修如是淨戒，是修淨戒
T05n0220_p0858a19║波羅蜜多。』　「復作是言：『汝善男子應修淨戒
T05n0220_p0858a20║波羅蜜多，不應觀耳界若淨若不淨，不應觀
T05n0220_p0858a21║聲界、耳識界及耳觸、耳觸為緣所生諸受若淨
T05n0220_p0858a22║若不淨。何以故？耳界耳界自性空，聲界、耳
T05n0220_p0858a23║識界及耳觸、耳觸為緣所生諸受聲界乃至
T05n0220_p0858a24║耳觸為緣所生諸受自性空；是耳界自性即
T05n0220_p0858a25║非自性，是聲界乃至耳觸為緣所生諸受自
T05n0220_p0858a26║性亦非自性，若非自性即是淨戒波羅蜜
T05n0220_p0858a27║多。於此淨戒波羅蜜多，耳界不可得，彼淨
T05n0220_p0858a28║不淨亦不可得；聲界乃至耳觸為緣所生諸
T05n0220_p0858a29║受皆不可得，彼淨不淨亦不可得。所以者何？
T05n0220_p0858a30║此中尚無耳界等可得，何況有彼淨與不淨！
T05n0220_p0858b01║汝若能修如是淨戒，是修淨戒波羅蜜多。』　「憍
T05n0220_p0858b02║尸迦！是善男子、善女人等作此等說，是為宣
T05n0220_p0858b03║說真正淨戒波羅蜜多。
T05n0220_p0858b04║「復次，憍尸迦！若善男子，善女人等，為發無上
T05n0220_p0858b05║菩提心者宣說淨戒波羅蜜多，作如是言：『汝
T05n0220_p0858b06║善男子應修淨戒波羅蜜多，不應觀鼻界若
T05n0220_p0858b07║常若無常，不應觀香界、鼻識界及鼻觸、鼻觸
T05n0220_p0858b08║為緣所生諸受若常若無常。何以故？鼻界鼻
T05n0220_p0858b09║界自性空，香界、鼻識界及鼻觸、鼻觸為緣所
T05n0220_p0858b10║生諸受香界乃至鼻觸為緣所生諸受自性
T05n0220_p0858b11║空；是鼻界自性即非自性，是香界乃至鼻觸
T05n0220_p0858b12║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0858b13║是淨戒波羅蜜多。於此淨戒波羅蜜多，鼻界
T05n0220_p0858b14║不可得，彼常無常亦不可得；香界乃至鼻觸
T05n0220_p0858b15║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0858b16║得。所以者何？此中尚無鼻界等可得，何況有
T05n0220_p0858b17║彼常與無常！汝若能修如是淨戒，是修淨戒
T05n0220_p0858b18║波羅蜜多。』　「復作是言：『汝善男子應修淨戒波
T05n0220_p0858b19║羅蜜多，不應觀鼻界若樂若苦，不應觀香界、
T05n0220_p0858b20║鼻識界及鼻觸、鼻觸為緣所生諸受若樂若
T05n0220_p0858b21║苦。何以故？鼻界鼻界自性空，香界、鼻識界及
T05n0220_p0858b22║鼻觸、鼻觸為緣所生諸受香界乃至鼻觸為
T05n0220_p0858b23║緣所生諸受自性空；是鼻界自性即非自性，
T05n0220_p0858b24║是香界乃至鼻觸為緣所生諸受自性亦非自
T05n0220_p0858b25║性，若非自性即是淨戒波羅蜜多。於此淨戒
T05n0220_p0858b26║波羅蜜多，鼻界不可得，彼樂與苦亦不可得；
T05n0220_p0858b27║香界乃至鼻觸為緣所生諸受皆不可得，彼樂
T05n0220_p0858b28║與苦亦不可得。所以者何？此中尚無鼻界等
T05n0220_p0858b29║可得，何況有彼樂之與苦！汝若能修如是淨
T05n0220_p0858c01║戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男子
T05n0220_p0858c02║應修淨戒波羅蜜多，不應觀鼻界若我若無
T05n0220_p0858c03║我，不應觀香界、鼻識界及鼻觸、鼻觸為緣所生
T05n0220_p0858c04║諸受若我若無我。何以故？鼻界鼻界自性空，
T05n0220_p0858c05║香界、鼻識界及鼻觸、鼻觸為緣所生諸受香
T05n0220_p0858c06║界乃至鼻觸為緣所生諸受自性空；是鼻界
T05n0220_p0858c07║自性即非自性，是香界乃至鼻觸為緣所生
T05n0220_p0858c08║諸受自性亦非自性，若非自性即是淨戒波
T05n0220_p0858c09║羅蜜多。於此淨戒波羅蜜多，鼻界不可得，彼
T05n0220_p0858c10║我無我亦不可得；香界乃至鼻觸為緣所生諸
T05n0220_p0858c11║受皆不可得，彼我無我亦不可得。所以者何？
T05n0220_p0858c12║此中尚無鼻界等可得，何況有彼我與無我！
T05n0220_p0858c13║汝若能修如是淨戒，是修淨戒波羅蜜多。』　「復
T05n0220_p0858c14║作是言：『汝善男子應修淨戒波羅蜜多，不應
T05n0220_p0858c15║觀鼻界若淨若不淨，不應觀香界、鼻識界及
T05n0220_p0858c16║鼻觸、鼻觸為緣所生諸受若淨若不淨。何以
T05n0220_p0858c17║故？鼻界鼻界自性空，香界、鼻識界及鼻觸、鼻
T05n0220_p0858c18║觸為緣所生諸受香界乃至鼻觸為緣所生諸
T05n0220_p0858c19║受自性空；是鼻界自性即非自性，是香界乃
T05n0220_p0858c20║至鼻觸為緣所生諸受自性亦非自性，若非
T05n0220_p0858c21║自性即是淨戒波羅蜜多。於此淨戒波羅蜜
T05n0220_p0858c22║多，鼻界不可得，彼淨不淨亦不可得；香界乃
T05n0220_p0858c23║至鼻觸為緣所生諸受皆不可得，彼淨不淨
T05n0220_p0858c24║亦不可得。所以者何？此中尚無鼻界等可得，
T05n0220_p0858c25║何況有彼淨與不淨！汝若能修如是淨戒，是
T05n0220_p0858c26║修淨戒波羅蜜多。』　「憍尸迦！是善男子、善女人
T05n0220_p0858c27║等作此等說，是為宣說真正淨戒波羅蜜多。
T05n0220_p0858c28║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0858c29║菩提心者宣說淨戒波羅蜜多，作如是言：『汝
T05n0220_p0859a01║善男子應修淨戒波羅蜜多，不應觀舌界若
T05n0220_p0859a02║常若無常，不應觀味界、舌識界及舌觸、舌觸
T05n0220_p0859a03║為緣所生諸受若常若無常。何以故？舌界舌
T05n0220_p0859a04║界自性空，味界、舌識界及舌觸、舌觸為緣所
T05n0220_p0859a05║生諸受味界乃至舌觸為緣所生諸受自性
T05n0220_p0859a06║空；是舌界自性即非自性，是味界乃至舌觸
T05n0220_p0859a07║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0859a08║是淨戒波羅蜜多。於此淨戒波羅蜜多，舌界
T05n0220_p0859a09║不可得，彼常無常亦不可得；味界乃至舌觸
T05n0220_p0859a10║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0859a11║得。所以者何？此中尚無舌界等可得，何況有
T05n0220_p0859a12║彼常與無常！汝若能修如是淨戒，是修淨戒
T05n0220_p0859a13║波羅蜜多。』　「復作是言：『汝善男子應修淨戒波
T05n0220_p0859a14║羅蜜多，不應觀舌界若樂若苦，不應觀味界、
T05n0220_p0859a15║舌識界及舌觸、舌觸為緣所生諸受若樂若苦。
T05n0220_p0859a16║何以故？舌界舌界自性空，味界、舌識界及舌
T05n0220_p0859a17║觸、舌觸為緣所生諸受味界乃至舌觸為緣
T05n0220_p0859a18║所生諸受自性空；是舌界自性即非自性，是
T05n0220_p0859a19║味界乃至舌觸為緣所生諸受自性亦非自
T05n0220_p0859a20║性，若非自性即是淨戒波羅蜜多。於此淨戒
T05n0220_p0859a21║波羅蜜多，舌界不可得，彼樂與苦亦不可得；
T05n0220_p0859a22║味界乃至舌觸為緣所生諸受皆不可得，彼
T05n0220_p0859a23║樂與苦亦不可得。所以者何？此中尚無舌界
T05n0220_p0859a24║等可得，何況有彼樂之與苦！汝若能修如是
T05n0220_p0859a25║淨戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0859a26║子應修淨戒波羅蜜多，不應觀舌界若我若
T05n0220_p0859a27║無我，不應觀味界、舌識界及舌觸、舌觸為緣
T05n0220_p0859a28║所生諸受若我若無我。何以故？舌界舌界自
T05n0220_p0859a29║性空，味界、舌識界及舌觸、舌觸為緣所生諸
T05n0220_p0859b01║受味界乃至舌觸為緣所生諸受自性空；是
T05n0220_p0859b02║舌界自性即非自性，是味界乃至舌觸為緣
T05n0220_p0859b03║所生諸受自性亦非自性，若非自性即是淨
T05n0220_p0859b04║戒波羅蜜多。於此淨戒波羅蜜多，舌界不可
T05n0220_p0859b05║得，彼我無我亦不可得；味界乃至舌觸為緣
T05n0220_p0859b06║所生諸受皆不可得，彼我無我亦不可得。所
T05n0220_p0859b07║以者何？此中尚無舌界等可得，何況有彼我
T05n0220_p0859b08║與無我！汝若能修如是淨戒，是修淨戒波羅
T05n0220_p0859b09║蜜多。』　「復作是言：『汝善男子應修淨戒波羅蜜
T05n0220_p0859b10║多，不應觀舌界若淨若不淨，不應觀味界、舌
T05n0220_p0859b11║識界及舌觸、舌觸為緣所生諸受若淨若不
T05n0220_p0859b12║淨。何以故？舌界舌界自性空，味界、舌識界及
T05n0220_p0859b13║舌觸、舌觸為緣所生諸受味界乃至舌觸為
T05n0220_p0859b14║緣所生諸受自性空；是舌界自性即非自性，
T05n0220_p0859b15║是味界乃至舌觸為緣所生諸受自性亦非自
T05n0220_p0859b16║性，若非自性即是淨戒波羅蜜多。於此淨戒
T05n0220_p0859b17║波羅蜜多，舌界不可得，彼淨不淨亦不可得；
T05n0220_p0859b18║味界乃至舌觸為緣所生諸受皆不可得，彼
T05n0220_p0859b19║淨不淨亦不可得。所以者何？此中尚無舌界
T05n0220_p0859b20║等可得，何況有彼淨與不淨！汝若能修如是
T05n0220_p0859b21║淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0859b22║善女人等作此等說，是為宣說真正淨戒波
T05n0220_p0859b23║羅蜜多。
T05n0220_p0859b24║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0859b25║菩提心者宣說淨戒波羅蜜多，作如是言：『汝
T05n0220_p0859b26║善男子應修淨戒波羅蜜多，不應觀身界若
T05n0220_p0859b27║常若無常，不應觀觸界、身識界及身觸、身觸
T05n0220_p0859b28║為緣所生諸受若常若無常。何以故？身界身
T05n0220_p0859b29║界自性空，觸界、身識界及身觸、身觸為緣所
T05n0220_p0859c01║生諸受觸界乃至身觸為緣所生諸受自性
T05n0220_p0859c02║空；是身界自性即非自性，是觸界乃至身觸
T05n0220_p0859c03║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0859c04║是淨戒波羅蜜多。於此淨戒波羅蜜多，身界
T05n0220_p0859c05║不可得，彼常無常亦不可得；觸界乃至身觸
T05n0220_p0859c06║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0859c07║得。所以者何？此中尚無身界等可得，何況有
T05n0220_p0859c08║彼常與無常！汝若能修如是淨戒，是修淨戒
T05n0220_p0859c09║波羅蜜多。』　「復作是言：『汝善男子應修淨戒波
T05n0220_p0859c10║羅蜜多，不應觀身界若樂若苦，不應觀觸界、
T05n0220_p0859c11║身識界及身觸、身觸為緣所生諸受若樂若
T05n0220_p0859c12║苦。何以故？身界身界自性空，觸界、身識界及
T05n0220_p0859c13║身觸、身觸為緣所生諸受觸界乃至身觸為
T05n0220_p0859c14║緣所生諸受自性空；是身界自性即非自性，
T05n0220_p0859c15║是觸界乃至身觸為緣所生諸受自性亦非自
T05n0220_p0859c16║性，若非自性即是淨戒波羅蜜多。於此淨戒
T05n0220_p0859c17║波羅蜜多，身界不可得，彼樂與苦亦不可得；
T05n0220_p0859c18║觸界乃至身觸為緣所生諸受皆不可得，彼
T05n0220_p0859c19║樂與苦亦不可得。所以者何？此中尚無身界
T05n0220_p0859c20║等可得，何況有彼樂之與苦！汝若能修如是
T05n0220_p0859c21║淨戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男
T05n0220_p0859c22║子應修淨戒波羅蜜多，不應觀身界若我若
T05n0220_p0859c23║無我，不應觀觸界、身識界及身觸、身觸為緣
T05n0220_p0859c24║所生諸受若我若無我。何以故？身界身界自
T05n0220_p0859c25║性空，觸界、身識界及身觸、身觸為緣所生諸
T05n0220_p0859c26║受觸界乃至身觸為緣所生諸受自性空；是
T05n0220_p0859c27║身界自性即非自性，是觸界乃至身觸為緣
T05n0220_p0859c28║所生諸受自性亦非自性，若非自性即是淨
T05n0220_p0859c29║戒波羅蜜多。於此淨戒波羅蜜多，身界不可
T05n0220_p0860a01║得，彼我無我亦不可得；觸界乃至身觸為緣
T05n0220_p0860a02║所生諸受皆不可得，彼我無我亦不可得。所
T05n0220_p0860a03║以者何？此中尚無身界等可得，何況有彼我
T05n0220_p0860a04║與無我！汝若能修如是淨戒，是修淨戒波羅
T05n0220_p0860a05║蜜多。』　「復作是言：『汝善男子應修淨戒波羅蜜
T05n0220_p0860a06║多，不應觀身界若淨若不淨，不應觀觸界、身
T05n0220_p0860a07║識界及身觸、身觸為緣所生諸受若淨若不
T05n0220_p0860a08║淨。何以故？身界身界自性空，觸界、身識界及
T05n0220_p0860a09║身觸、身觸為緣所生諸受觸界乃至身觸為
T05n0220_p0860a10║緣所生諸受自性空；是身界自性即非自性，
T05n0220_p0860a11║是觸界乃至身觸為緣所生諸受自性亦非自
T05n0220_p0860a12║性，若非自性即是淨戒波羅蜜多。於此淨戒
T05n0220_p0860a13║波羅蜜多，身界不可得，彼淨不淨亦不可得；
T05n0220_p0860a14║觸界乃至身觸為緣所生諸受皆不可得，彼
T05n0220_p0860a15║淨不淨亦不可得。所以者何？此中尚無身界
T05n0220_p0860a16║等可得，何況有彼淨與不淨！汝若能修如是
T05n0220_p0860a17║淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0860a18║善女人等作此等說，是為宣說真正淨戒波
T05n0220_p0860a19║羅蜜多。
T05n0220_p0860a20║「復次，憍尸迦！若善男子、善女人等，為發無上
T05n0220_p0860a21║菩提心者宣說淨戒波羅蜜多，作如是言：『汝
T05n0220_p0860a22║善男子應修淨戒波羅蜜多，不應觀意界若
T05n0220_p0860a23║常若無常，不應觀法界、意識界及意觸、意觸
T05n0220_p0860a24║為緣所生諸受若常若無常。何以故？意界意
T05n0220_p0860a25║界自性空，法界、意識界及意觸、意觸為緣所
T05n0220_p0860a26║生諸受法界乃至意觸為緣所生諸受自性
T05n0220_p0860a27║空；是意界自性即非自性，是法界乃至意觸
T05n0220_p0860a28║為緣所生諸受自性亦非自性，若非自性即
T05n0220_p0860a29║是淨戒波羅蜜多。於此淨戒波羅蜜多，意界
T05n0220_p0860b01║不可得，彼常無常亦不可得；法界乃至意觸
T05n0220_p0860b02║為緣所生諸受皆不可得，彼常無常亦不可
T05n0220_p0860b03║得。所以者何？此中尚無意界等可得，何況有
T05n0220_p0860b04║彼常與無常！汝若能修如是淨戒，是修淨戒
T05n0220_p0860b05║波羅蜜多。』　「復作是言：『汝善男子應修淨戒波
T05n0220_p0860b06║羅蜜多，不應觀意界若樂若苦，不應觀法界、
T05n0220_p0860b07║意識界及意觸、意觸為緣所生諸受若樂若
T05n0220_p0860b08║苦。何以故？意界意界自性空，法界、意識界及
T05n0220_p0860b09║意觸、意觸為緣所生諸受法界乃至意觸為
T05n0220_p0860b10║緣所生諸受自性空；是意界自性即非自性，
T05n0220_p0860b11║是法界乃至意觸為緣所生諸受自性亦非
T05n0220_p0860b12║自性，若非自性即是淨戒波羅蜜多。於此淨
T05n0220_p0860b13║戒波羅蜜多，意界不可得，彼樂與苦亦不可
T05n0220_p0860b14║得；法界乃至意觸為緣所生諸受皆不可得，
T05n0220_p0860b15║彼樂與苦亦不可得。所以者何？此中尚無意
T05n0220_p0860b16║界等可得，何況有彼樂之與苦！汝若能修如
T05n0220_p0860b17║是淨戒，是修淨戒波羅蜜多。』　「復作是言：『汝善
T05n0220_p0860b18║男子應修淨戒波羅蜜多，不應觀意界若我
T05n0220_p0860b19║若無我，不應觀法界、意識界及意觸、意觸為
T05n0220_p0860b20║緣所生諸受若我若無我。何以故？意界意界
T05n0220_p0860b21║自性空，法界、意識界及意觸、意觸為緣所生
T05n0220_p0860b22║諸受法界乃至意觸為緣所生諸受自性空；
T05n0220_p0860b23║是意界自性即非自性，是法界乃至意觸為
T05n0220_p0860b24║緣所生諸受自性亦非自性，若非自性即是
T05n0220_p0860b25║淨戒波羅蜜多。於此淨戒波羅蜜多，意界不
T05n0220_p0860b26║可得，彼我無我亦不可得；法界乃至意觸為
T05n0220_p0860b27║緣所生諸受皆不可得，彼我無我亦不可得。
T05n0220_p0860b28║所以者何？此中尚無意界等可得，何況有彼
T05n0220_p0860b29║我與無我！汝若能修如是淨戒，是修淨戒波
T05n0220_p0860c01║羅蜜多。』　「復作是言：『汝善男子應修淨戒波羅
T05n0220_p0860c02║蜜多，不應觀意界若淨若不淨，不應觀法界、
T05n0220_p0860c03║意識界及意觸、意觸為緣所生諸受若淨若不
T05n0220_p0860c04║淨。何以故？意界意界自性空，法界、意識界及
T05n0220_p0860c05║意觸、意觸為緣所生諸受法界乃至意觸為
T05n0220_p0860c06║緣所生諸受自性空；是意界自性即非自性，
T05n0220_p0860c07║是法界乃至意觸為緣所生諸受自性亦非自
T05n0220_p0860c08║性，若非自性即是淨戒波羅蜜多。於此淨戒
T05n0220_p0860c09║波羅蜜多，意界不可得，彼淨不淨亦不可得；
T05n0220_p0860c10║法界乃至意觸為緣所生諸受皆不可得，彼
T05n0220_p0860c11║淨不淨亦不可得。所以者何？此中尚無意界
T05n0220_p0860c12║等可得，何況有彼淨與不淨！汝若能修如是
T05n0220_p0860c13║淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是善男子、
T05n0220_p0860c14║善女人等作此等說，是為宣說真正淨戒波
T05n0220_p0860c15║羅蜜多。
T05n0220_p0860c16║大般若波羅蜜多經卷第一百五十九