【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版
# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version
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T05n0220_p0984a13║
T05n0220_p0984a14║
T05n0220_p0984a15║大般若波羅蜜多經卷第一百八
T05n0220_p0984a16║十三
T05n0220_p0984a17║
T05n0220_p0984a18║　　　　三藏法師玄奘奉　詔譯
T05n0220_p0984a19║初分難信解品第三十四之二
T05n0220_p0984a20║「布施波羅蜜多中際非縛非解。何以故？布施
T05n0220_p0984a21║波羅蜜多中際無所有性，為布施波羅蜜多
T05n0220_p0984a22║中際自性故。淨戒、安忍、精進、靜慮、般若波羅
T05n0220_p0984a23║蜜多中際非縛非解。何以故？淨戒乃至般若
T05n0220_p0984a24║波羅蜜多中際無所有性，為淨戒乃至般若
T05n0220_p0984a25║波羅蜜多中際自性故。　「內空中際非縛非解。
T05n0220_p0984a26║何以故？內空中際無所有性，為內空中際自
T05n0220_p0984a27║性故。外空、內外空、空空、大空、勝義空、有為空、
T05n0220_p0984a28║無為空、畢竟空、無際空、散空、無變異空、本性空、
T05n0220_p0984a29║自相空、共相空、一切法空、不可得空、無性空、自
T05n0220_p0984b01║性空、無性自性空中際非縛非解。何以故？外
T05n0220_p0984b02║空乃至無性自性空中際無所有性，為外空
T05n0220_p0984b03║乃至無性自性空中際自性故。　「真如中際非
T05n0220_p0984b04║縛非解。何以故？真如中際無所有性，為真如
T05n0220_p0984b05║中際自性故。法界、法性、不虛妄性、不變異性、
T05n0220_p0984b06║平等性、離生性、法定、法住、實際、虛空界、不思議
T05n0220_p0984b07║界中際非縛非解。何以故？法界乃至不思議
T05n0220_p0984b08║界中際無所有性，為法界乃至不思議界中
T05n0220_p0984b09║際自性故。　「苦聖諦中際非縛非解。何以故？苦
T05n0220_p0984b10║聖諦中際無所有性，為苦聖諦中際自性故。
T05n0220_p0984b11║集、滅、道聖諦中際非縛非解。何以故？集、滅、道
T05n0220_p0984b12║聖諦中際無所有性，為集、滅、道聖諦中際自
T05n0220_p0984b13║性故。　「四靜慮中際非縛非解。何以故？四靜
T05n0220_p0984b14║慮中際無所有性，為四靜慮中際自性故。四
T05n0220_p0984b15║無量、四無色定中際非縛非解。何以故？四無
T05n0220_p0984b16║量、四無色定中際無所有性，為四無量、四無
T05n0220_p0984b17║色定中際自性故。　「八解脫中際非縛非解。何
T05n0220_p0984b18║以故？八解脫中際無所有性，為八解脫中際
T05n0220_p0984b19║自性故。八勝處、九次第定、十遍處中際非縛
T05n0220_p0984b20║非解。何以故？八勝處、九次第定、十遍處中際
T05n0220_p0984b21║無所有性，為八勝處、九次第定、十遍處中際
T05n0220_p0984b22║自性故。　「四念住中際非縛非解。何以故？四念
T05n0220_p0984b23║住中際無所有性，為四念住中際自性故。四
T05n0220_p0984b24║正斷、四神足、五根、五力、七等覺支、八聖道支中
T05n0220_p0984b25║際非縛非解。何以故？四正斷乃至八聖道支
T05n0220_p0984b26║中際無所有性，為四正斷乃至八聖道支中
T05n0220_p0984b27║際自性故。　「空解脫門中際非縛非解。何以故？
T05n0220_p0984b28║空解脫門中際無所有性，為空解脫門中際
T05n0220_p0984b29║自性故。無相、無願解脫門中際非縛非解。何
T05n0220_p0984c01║以故？無相、無願解脫門中際無所有性，為無
T05n0220_p0984c02║相、無願解脫門中際自性故。　「菩薩十地中際
T05n0220_p0984c03║非縛非解。何以故？菩薩十地中際無所有性，
T05n0220_p0984c04║為菩薩十地中際自性故。　「五眼中際非縛非
T05n0220_p0984c05║解。何以故？五眼中際無所有性，為五眼中際
T05n0220_p0984c06║自性故。六神通中際非縛非解。何以故？六神
T05n0220_p0984c07║通中際無所有性，為六神通中際自性故。　「佛
T05n0220_p0984c08║十力中際非縛非解。何以故？佛十力中際無
T05n0220_p0984c09║所有性，為佛十力中際自性故。四無所畏、四
T05n0220_p0984c10║無礙解、大慈、大悲、大喜、大捨、十八佛不共法中
T05n0220_p0984c11║際非縛非解。何以故？四無所畏乃至十八佛
T05n0220_p0984c12║不共法中際無所有性，為四無所畏乃至十
T05n0220_p0984c13║八佛不共法中際自性故。　「無忘失法中際非
T05n0220_p0984c14║縛非解。何以故？無忘失法中際無所有性，為
T05n0220_p0984c15║無忘失法中際自性故。恒住捨性中際非縛
T05n0220_p0984c16║非解。何以故？恒住捨性中際無所有性，為
T05n0220_p0984c17║恒住捨性中際自性故。　「一切智中際非縛非
T05n0220_p0984c18║解。何以故？一切智中際無所有性，為一切
T05n0220_p0984c19║智中際自性故。道相智、一切相智中際非縛
T05n0220_p0984c20║非解。何以故？道相智、一切相智中際無所有
T05n0220_p0984c21║性，為道相智、一切相智中際自性故。　「一切陀
T05n0220_p0984c22║羅尼門中際非縛非解。何以故？一切陀羅尼
T05n0220_p0984c23║門中際無所有性，為一切陀羅尼門中際自
T05n0220_p0984c24║性故。一切三摩地門中際非縛非解。何以故？
T05n0220_p0984c25║一切三摩地門中際無所有性，為一切三摩
T05n0220_p0984c26║地門中際自性故。　「預流果中際非縛非解。何
T05n0220_p0984c27║以故？預流果中際無所有性，為預流果中際
T05n0220_p0984c28║自性故。一來、不還、阿羅漢果中際非縛非解。
T05n0220_p0984c29║何以故？一來、不還、阿羅漢果中際無所有性，
T05n0220_p0985a01║為一來、不還、阿羅漢果中際自性故。　「獨覺菩
T05n0220_p0985a02║提中際非縛非解。何以故？獨覺菩提中際無
T05n0220_p0985a03║所有性，為獨覺菩提中際自性故。　「一切菩薩
T05n0220_p0985a04║摩訶薩行中際非縛非解。何以故？一切菩薩
T05n0220_p0985a05║摩訶薩行中際無所有性，為一切菩薩摩訶
T05n0220_p0985a06║薩行中際自性故。　「諸佛無上正等菩提中際
T05n0220_p0985a07║非縛非解。何以故？諸佛無上正等菩提中際
T05n0220_p0985a08║無所有性，為諸佛無上正等菩提中際自性
T05n0220_p0985a09║故。」
T05n0220_p0985a10║具壽善現復白佛言：「世尊！諸有不勤精進、未
T05n0220_p0985a11║種善根、具不善根、惡友所攝、隨魔力行、懈
T05n0220_p0985a12║怠增上、精進微劣、失念惡慧補特伽羅，於
T05n0220_p0985a13║此般若波羅蜜多實難信解。」　佛言：「善現！如是！
T05n0220_p0985a14║如是！如汝所說。不勤精進、未種善根、具不
T05n0220_p0985a15║善根、惡友所攝、隨魔力行、懈怠增上、精進
T05n0220_p0985a16║微劣、失念惡慧補特伽羅，於此般若波羅蜜
T05n0220_p0985a17║多實難信解。所以者何？　「善現！色清淨即果
T05n0220_p0985a18║清淨，果清淨即色清淨。何以故？是色清淨
T05n0220_p0985a19║與果清淨，無二、無二分、無別、無斷故。受、想、行、
T05n0220_p0985a20║識清淨即果清淨，果清淨即受、想、行、識清淨。
T05n0220_p0985a21║何以故？是受、想、行、識清淨與果清淨，無二、無
T05n0220_p0985a22║二分、無別、無斷故。　「善現！眼處清淨即果清淨，
T05n0220_p0985a23║果清淨即眼處清淨。何以故？是眼處清淨與
T05n0220_p0985a24║果清淨，無二、無二分、無別、無斷故。耳、鼻、舌、身、
T05n0220_p0985a25║意處清淨即果清淨，果清淨即耳、鼻、舌、身、意
T05n0220_p0985a26║處清淨。何以故？是耳、鼻、舌、身、意處清淨與果
T05n0220_p0985a27║清淨，無二、無二分、無別、無斷故。　「善現！色處清
T05n0220_p0985a28║淨即果清淨，果清淨即色處清淨。何以故？是
T05n0220_p0985a29║色處清淨與果清淨，無二、無二分、無別、無斷
T05n0220_p0985b01║故。聲、香、味、觸、法處清淨即果清淨，果清淨即
T05n0220_p0985b02║聲、香、味、觸、法處清淨。何以故？是聲、香、味、觸、法
T05n0220_p0985b03║處清淨與果清淨，無二、無二分、無別、無斷
T05n0220_p0985b04║故。　「善現！眼界清淨即果清淨，果清淨即眼
T05n0220_p0985b05║界清淨。何以故？是眼界清淨與果清淨，無二、
T05n0220_p0985b06║無二分、無別、無斷故。色界、眼識界及眼觸、眼
T05n0220_p0985b07║觸為緣所生諸受清淨即果清淨，果清淨即
T05n0220_p0985b08║色界乃至眼觸為緣所生諸受清淨。何以故？
T05n0220_p0985b09║是色界乃至眼觸為緣所生諸受清淨與果清
T05n0220_p0985b10║淨，無二、無二分、無別、無斷故。　「善現！耳界清
T05n0220_p0985b11║淨即果清淨，果清淨即耳界清淨。何以故？是
T05n0220_p0985b12║耳界清淨與果清淨，無二、無二分、無別、無斷
T05n0220_p0985b13║故。聲界、耳識界及耳觸、耳觸為緣所生諸受
T05n0220_p0985b14║清淨即果清淨，果清淨即聲界乃至耳觸為
T05n0220_p0985b15║緣所生諸受清淨。何以故？是聲界乃至耳觸
T05n0220_p0985b16║為緣所生諸受清淨與果清淨，無二、無二分、
T05n0220_p0985b17║無別、無斷故。　「善現！鼻界清淨即果清淨，果
T05n0220_p0985b18║清淨即鼻界清淨。何以故？是鼻界清淨與果
T05n0220_p0985b19║清淨，無二、無二分、無別、無斷故。香界、鼻識界
T05n0220_p0985b20║及鼻觸、鼻觸為緣所生諸受清淨即果清淨，
T05n0220_p0985b21║果清淨即香界乃至鼻觸為緣所生諸受清
T05n0220_p0985b22║淨。何以故？是香界乃至鼻觸為緣所生諸受
T05n0220_p0985b23║清淨與果清淨，無二、無二分、無別、無斷故。　「善
T05n0220_p0985b24║現！舌界清淨即果清淨，果清淨即舌界清淨。
T05n0220_p0985b25║何以故？是舌界清淨與果清淨，無二、無二分、
T05n0220_p0985b26║無別、無斷故。味界、舌識界及舌觸、舌觸為緣
T05n0220_p0985b27║所生諸受清淨即果清淨，果清淨即味界乃
T05n0220_p0985b28║至舌觸為緣所生諸受清淨。何以故？是味界
T05n0220_p0985b29║乃至舌觸為緣所生諸受清淨與果清淨，無
T05n0220_p0985c01║二、無二分、無別、無斷故。　「善現！身界清淨即果
T05n0220_p0985c02║清淨，果清淨即身界清淨。何以故？是身界
T05n0220_p0985c03║清淨與果清淨，無二、無二分、無別、無斷故。觸
T05n0220_p0985c04║界、身識界及身觸、身觸為緣所生諸受清淨即
T05n0220_p0985c05║果清淨，果清淨即觸界乃至身觸為緣所生
T05n0220_p0985c06║諸受清淨。何以故？是觸界乃至身觸為緣所
T05n0220_p0985c07║生諸受清淨與果清淨，無二、無二分、無別、無
T05n0220_p0985c08║斷故。　「善現！意界清淨即果清淨，果清淨即
T05n0220_p0985c09║意界清淨。何以故？是意界清淨與果清淨，無
T05n0220_p0985c10║二、無二分、無別、無斷故。法界、意識界及意觸、
T05n0220_p0985c11║意觸為緣所生諸受清淨即果清淨，果清淨
T05n0220_p0985c12║即法界乃至意觸為緣所生諸受清淨。何以
T05n0220_p0985c13║故？是法界乃至意觸為緣所生諸受清淨與
T05n0220_p0985c14║果清淨，無二、無二分、無別、無斷故。　「善現！地
T05n0220_p0985c15║界清淨即果清淨，果清淨即地界清淨。何以
T05n0220_p0985c16║故？是地界清淨與果清淨，無二、無二分、無別、
T05n0220_p0985c17║無斷故。水、火、風、空、識界清淨即果清淨，果清
T05n0220_p0985c18║淨即水、火、風、空、識界清淨。何以故？是水、火、風、
T05n0220_p0985c19║空、識界清淨與果清淨，無二、無二分、無別、無
T05n0220_p0985c20║斷故。　「善現！無明清淨即果清淨，果清淨即無
T05n0220_p0985c21║明清淨。何以故？是無明清淨與果清淨，無二、
T05n0220_p0985c22║無二分、無別、無斷故。行、識、名色、六處、觸、受、愛、
T05n0220_p0985c23║取、有、生、老死愁歎苦憂惱清淨即果清淨，果
T05n0220_p0985c24║清淨即行乃至老死愁歎苦憂惱清淨。何以
T05n0220_p0985c25║故？是行乃至老死愁歎苦憂惱清淨與果清
T05n0220_p0985c26║淨，無二、無二分、無別、無斷故。
T05n0220_p0985c27║「善現！布施波羅蜜多清淨即果清淨，果清淨
T05n0220_p0985c28║即布施波羅蜜多清淨。何以故？是布施波羅
T05n0220_p0985c29║蜜多清淨與果清淨，無二、無二分、無別、無斷
T05n0220_p0986a01║故。淨戒、安忍、精進、靜慮、般若波羅蜜多清淨
T05n0220_p0986a02║即果清淨，果清淨即淨戒乃至般若波羅蜜
T05n0220_p0986a03║多清淨。何以故？是淨戒乃至般若波羅蜜多
T05n0220_p0986a04║清淨與果清淨，無二、無二分、無別、無斷故。　「善
T05n0220_p0986a05║現！內空清淨即果清淨，果清淨即內空清淨。
T05n0220_p0986a06║何以故？是內空清淨與果清淨，無二、無二分、
T05n0220_p0986a07║無別、無斷故。外空、內外空、空空、大空、勝義空、
T05n0220_p0986a08║有為空、無為空、畢竟空、無際空、散空、無變異空、
T05n0220_p0986a09║本性空、自相空、共相空、一切法空、不可得空、無
T05n0220_p0986a10║性空、自性空、無性自性空清淨即果清淨，果
T05n0220_p0986a11║清淨即外空乃至無性自性空清淨。何以故？
T05n0220_p0986a12║是外空乃至無性自性空清淨與果清淨，無
T05n0220_p0986a13║二、無二分、無別、無斷故。　「善現！真如清淨即果
T05n0220_p0986a14║清淨，果清淨即真如清淨。何以故？是真如清
T05n0220_p0986a15║淨與果清淨，無二、無二分、無別、無斷故。法界、
T05n0220_p0986a16║法性、不虛妄性、不變異性、平等性、離生性、法定、
T05n0220_p0986a17║法住、實際、虛空界、不思議界清淨即果清淨，
T05n0220_p0986a18║果清淨即法界乃至不思議界清淨。何以故？
T05n0220_p0986a19║是法界乃至不思議界清淨與果清淨，無二、
T05n0220_p0986a20║無二分、無別、無斷故。　「善現！苦聖諦清淨即果
T05n0220_p0986a21║清淨，果清淨即苦聖諦清淨。何以故？是苦
T05n0220_p0986a22║聖諦清淨與果清淨，無二、無二分、無別、無斷
T05n0220_p0986a23║故。集、滅、道聖諦清淨即果清淨，果清淨即集、
T05n0220_p0986a24║滅、道聖諦清淨。何以故？是集、滅、道聖諦清淨
T05n0220_p0986a25║與果清淨，無二、無二分、無別、無斷故。　「善現！四
T05n0220_p0986a26║靜慮清淨即果清淨，果清淨即四靜慮清淨。
T05n0220_p0986a27║何以故？是四靜慮清淨與果清淨，無二、無二
T05n0220_p0986a28║分、無別、無斷故。四無量、四無色定清淨即果
T05n0220_p0986a29║清淨，果清淨即四無量、四無色定清淨。何以
T05n0220_p0986b01║故？是四無量、四無色定清淨與果清淨，無二、
T05n0220_p0986b02║無二分、無別、無斷故。　「善現！八解脫清淨即果
T05n0220_p0986b03║清淨，果清淨即八解脫清淨。何以故？是八
T05n0220_p0986b04║解脫清淨與果清淨，無二、無二分、無別、無斷
T05n0220_p0986b05║故。八勝處、九次第定、十遍處清淨即果清淨，
T05n0220_p0986b06║果清淨即八勝處、九次第定、十遍處清淨。何
T05n0220_p0986b07║以故？是八勝處、九次第定、十遍處清淨與果
T05n0220_p0986b08║清淨，無二、無二分、無別、無斷故。　「善現！四念
T05n0220_p0986b09║住清淨即果清淨，果清淨即四念住清淨。何
T05n0220_p0986b10║以故？是四念住清淨與果清淨，無二、無二分、
T05n0220_p0986b11║無別、無斷故。四正斷、四神足、五根、五力、七等
T05n0220_p0986b12║覺支、八聖道支清淨即果清淨，果清淨即四正
T05n0220_p0986b13║斷乃至八聖道支清淨。何以故？是四正斷乃
T05n0220_p0986b14║至八聖道支清淨與果清淨，無二、無二分、無
T05n0220_p0986b15║別、無斷故。　「善現！空解脫門清淨即果清淨，果
T05n0220_p0986b16║清淨即空解脫門清淨。何以故？是空解脫門
T05n0220_p0986b17║清淨與果清淨，無二、無二分、無別、無斷故。無
T05n0220_p0986b18║相、無願解脫門清淨即果清淨，果清淨即無
T05n0220_p0986b19║相、無願解脫門清淨。何以故？是無相、無願解
T05n0220_p0986b20║脫門清淨與果清淨，無二、無二分、無別、無斷
T05n0220_p0986b21║故。　「善現！菩薩十地清淨即果清淨，果清淨
T05n0220_p0986b22║即菩薩十地清淨。何以故？是菩薩十地清淨
T05n0220_p0986b23║與果清淨，無二、無二分、無別、無斷故。
T05n0220_p0986b24║「善現！五眼清淨即果清淨，果清淨即五眼清
T05n0220_p0986b25║淨。何以故？是五眼清淨與果清淨，無二、無二
T05n0220_p0986b26║分、無別、無斷故。六神通清淨即果清淨，果清
T05n0220_p0986b27║淨即六神通清淨。何以故？是六神通清淨與
T05n0220_p0986b28║果清淨，無二、無二分、無別、無斷故。　「善現！佛十
T05n0220_p0986b29║力清淨即果清淨，果清淨即佛十力清淨。何
T05n0220_p0986c01║以故？是佛十力清淨與果清淨，無二、無二分、
T05n0220_p0986c02║無別、無斷故。四無所畏、四無礙解、大慈、大悲、
T05n0220_p0986c03║大喜、大捨、十八佛不共法清淨即果清淨，果
T05n0220_p0986c04║清淨即四無所畏乃至十八佛不共法清淨。
T05n0220_p0986c05║何以故？是四無所畏乃至十八佛不共法清
T05n0220_p0986c06║淨與果清淨，無二、無二分、無別、無斷故。　「善現！
T05n0220_p0986c07║無忘失法清淨即果清淨，果清淨即無忘失
T05n0220_p0986c08║法清淨。何以故？是無忘失法清淨與果清淨，
T05n0220_p0986c09║無二、無二分、無別、無斷故。恒住捨性清淨即
T05n0220_p0986c10║果清淨，果清淨即恒住捨性清淨。何以故？是
T05n0220_p0986c11║恒住捨性清淨與果清淨，無二、無二分、無別、
T05n0220_p0986c12║無斷故。　「善現！一切智清淨即果清淨，果清
T05n0220_p0986c13║淨即一切智清淨。何以故？是一切智清淨與
T05n0220_p0986c14║果清淨，無二、無二分、無別、無斷故。道相智、一
T05n0220_p0986c15║切相智清淨即果清淨，果清淨即道相智、一
T05n0220_p0986c16║切相智清淨。何以故？是道相智、一切相智清
T05n0220_p0986c17║淨與果清淨，無二、無二分、無別、無斷故。　「善現！
T05n0220_p0986c18║一切陀羅尼門清淨即果清淨，果清淨即一
T05n0220_p0986c19║切陀羅尼門清淨。何以故？是一切陀羅尼門
T05n0220_p0986c20║清淨與果清淨，無二、無二分、無別、無斷故。一
T05n0220_p0986c21║切三摩地門清淨即果清淨，果清淨即一切
T05n0220_p0986c22║三摩地門清淨。何以故？是一切三摩地門清
T05n0220_p0986c23║淨與果清淨，無二、無二分、無別、無斷故。　「善現！
T05n0220_p0986c24║預流果清淨即果清淨，果清淨即預流果清
T05n0220_p0986c25║淨。何以故？是預流果清淨與果清淨，無二、
T05n0220_p0986c26║無二分、無別、無斷故。一來、不還、阿羅漢果清
T05n0220_p0986c27║淨即果清淨，果清淨即一來、不還、阿羅漢果
T05n0220_p0986c28║清淨。何以故？是一來、不還、阿羅漢果清淨與
T05n0220_p0986c29║果清淨，無二、無二分、無別、無斷故。　「善現！獨
T05n0220_p0987a01║覺菩提清淨即果清淨，果清淨即獨覺菩提
T05n0220_p0987a02║清淨。何以故？是獨覺菩提清淨與果清淨，
T05n0220_p0987a03║無二、無二分、無別、無斷故。　「善現！一切菩薩摩
T05n0220_p0987a04║訶薩行清淨即果清淨，果清淨即一切菩薩
T05n0220_p0987a05║摩訶薩行清淨。何以故？是一切菩薩摩訶薩
T05n0220_p0987a06║行清淨與果清淨，無二、無二分、無別、無斷故。
T05n0220_p0987a07║「善現！諸佛無上正等菩提清淨即果清淨，果
T05n0220_p0987a08║清淨即諸佛無上正等菩提清淨。何以故？是
T05n0220_p0987a09║諸佛無上正等菩提清淨與果清淨，無二、無
T05n0220_p0987a10║二分、無別、無斷故。
T05n0220_p0987a11║「復次，善現！色清淨即般若波羅蜜多清淨，般
T05n0220_p0987a12║若波羅蜜多清淨即色清淨。何以故？是色
T05n0220_p0987a13║清淨與般若波羅蜜多清淨，無二、無二分、
T05n0220_p0987a14║無別、無斷故。受、想、行、識清淨即般若波羅蜜
T05n0220_p0987a15║多清淨，般若波羅蜜多清淨即受、想、行、識清
T05n0220_p0987a16║淨。何以故？是受、想、行、識清淨與般若波羅蜜
T05n0220_p0987a17║多清淨，無二、無二分、無別、無斷故。　「善現！眼
T05n0220_p0987a18║處清淨即般若波羅蜜多清淨，般若波羅蜜
T05n0220_p0987a19║多清淨即眼處清淨。何以故？是眼處清淨與
T05n0220_p0987a20║般若波羅蜜多清淨，無二、無二分、無別、無斷
T05n0220_p0987a21║故。耳、鼻、舌、身、意處清淨即般若波羅蜜多清
T05n0220_p0987a22║淨，般若波羅蜜多清淨即耳、鼻、舌、身、意處清
T05n0220_p0987a23║淨。何以故？是耳、鼻、舌、身、意處清淨與般若波
T05n0220_p0987a24║羅蜜多清淨，無二、無二分、無別、無斷故。　「善現！
T05n0220_p0987a25║色處清淨即般若波羅蜜多清淨，般若波羅
T05n0220_p0987a26║蜜多清淨即色處清淨。何以故？是色處清淨
T05n0220_p0987a27║與般若波羅蜜多清淨，無二、無二分、無別、無
T05n0220_p0987a28║斷故。聲、香、味、觸、法處清淨即般若波羅蜜多
T05n0220_p0987a29║清淨，般若波羅蜜多清淨即聲、香、味、觸、法處
T05n0220_p0987b01║清淨。何以故？是聲、香、味、觸、法處清淨與般若
T05n0220_p0987b02║波羅蜜多清淨，無二、無二分、無別、無斷故。　「善
T05n0220_p0987b03║現！眼界清淨即般若波羅蜜多清淨，般若波
T05n0220_p0987b04║羅蜜多清淨即眼界清淨。何以故？是眼界清
T05n0220_p0987b05║淨與般若波羅蜜多清淨，無二、無二分、無別、
T05n0220_p0987b06║無斷故。色界、眼識界及眼觸、眼觸為緣所生
T05n0220_p0987b07║諸受清淨即般若波羅蜜多清淨，般若波羅
T05n0220_p0987b08║蜜多清淨即色界乃至眼觸為緣所生諸受清
T05n0220_p0987b09║淨。何以故？是色界乃至眼觸為緣所生諸受
T05n0220_p0987b10║清淨與般若波羅蜜多清淨，無二、無二分、無
T05n0220_p0987b11║別、無斷故。　「善現！耳界清淨即般若波羅蜜
T05n0220_p0987b12║多清淨，般若波羅蜜多清淨即耳界清淨。何
T05n0220_p0987b13║以故？是耳界清淨與般若波羅蜜多清淨，無
T05n0220_p0987b14║二、無二分、無別、無斷故。聲界、耳識界及耳觸、
T05n0220_p0987b15║耳觸為緣所生諸受清淨即般若波羅蜜多清
T05n0220_p0987b16║淨，般若波羅蜜多清淨即聲界乃至耳觸為
T05n0220_p0987b17║緣所生諸受清淨。何以故？是聲界乃至耳觸
T05n0220_p0987b18║為緣所生諸受清淨與般若波羅蜜多清淨，
T05n0220_p0987b19║無二、無二分、無別、無斷故。　「善現！鼻界清淨即
T05n0220_p0987b20║般若波羅蜜多清淨，般若波羅蜜多清淨即
T05n0220_p0987b21║鼻界清淨。何以故？是鼻界清淨與般若波羅
T05n0220_p0987b22║蜜多清淨，無二、無二分、無別、無斷故。香界、鼻
T05n0220_p0987b23║識界及鼻觸、鼻觸為緣所生諸受清淨即般若
T05n0220_p0987b24║波羅蜜多清淨，般若波羅蜜多清淨即香界
T05n0220_p0987b25║乃至鼻觸為緣所生諸受清淨。何以故？是香
T05n0220_p0987b26║界乃至鼻觸為緣所生諸受清淨與般若波羅
T05n0220_p0987b27║蜜多清淨，無二、無二分、無別、無斷故。　「善現！舌
T05n0220_p0987b28║界清淨即般若波羅蜜多清淨，般若波羅蜜
T05n0220_p0987b29║多清淨即舌界清淨。何以故？是舌界清淨與
T05n0220_p0987c01║般若波羅蜜多清淨，無二、無二分、無別、無斷
T05n0220_p0987c02║故。味界、舌識界及舌觸、舌觸為緣所生諸受
T05n0220_p0987c03║清淨即般若波羅蜜多清淨，般若波羅蜜多
T05n0220_p0987c04║清淨即味界乃至舌觸為緣所生諸受清淨。
T05n0220_p0987c05║何以故？是味界乃至舌觸為緣所生諸受清
T05n0220_p0987c06║淨與般若波羅蜜多清淨，無二、無二分、無別、無
T05n0220_p0987c07║斷故。　「善現！身界清淨即般若波羅蜜多清淨，
T05n0220_p0987c08║般若波羅蜜多清淨即身界清淨。何以故？是
T05n0220_p0987c09║身界清淨與般若波羅蜜多清淨，無二、無二
T05n0220_p0987c10║分、無別、無斷故。觸界、身識界及身觸、身觸為
T05n0220_p0987c11║緣所生諸受清淨即般若波羅蜜多清淨，般
T05n0220_p0987c12║若波羅蜜多清淨即觸界乃至身觸為緣所生
T05n0220_p0987c13║諸受清淨。何以故？是觸界乃至身觸為緣所
T05n0220_p0987c14║生諸受清淨與般若波羅蜜多清淨，無二、無
T05n0220_p0987c15║二分、無別、無斷故。　「善現！意界清淨即般若波
T05n0220_p0987c16║羅蜜多清淨，般若波羅蜜多清淨即意界清
T05n0220_p0987c17║淨。何以故？是意界清淨與般若波羅蜜多清
T05n0220_p0987c18║淨，無二、無二分、無別、無斷故。法界、意識界及
T05n0220_p0987c19║意觸、意觸為緣所生諸受清淨即般若波羅蜜
T05n0220_p0987c20║多清淨，般若波羅蜜多清淨即法界乃至意
T05n0220_p0987c21║觸為緣所生諸受清淨。何以故？是法界乃至
T05n0220_p0987c22║意觸為緣所生諸受清淨與般若波羅蜜多清
T05n0220_p0987c23║淨，無二、無二分、無別、無斷故。　「善現！地界清
T05n0220_p0987c24║淨即般若波羅蜜多清淨，般若波羅蜜多清
T05n0220_p0987c25║淨即地界清淨。何以故？是地界清淨與般若
T05n0220_p0987c26║波羅蜜多清淨，無二、無二分、無別、無斷故。水、
T05n0220_p0987c27║火、風、空、識界清淨即般若波羅蜜多清淨，般
T05n0220_p0987c28║若波羅蜜多清淨即水、火、風、空、識界清淨。何
T05n0220_p0987c29║以故？是水、火、風、空、識界清淨與般若波羅蜜
T05n0220_p0988a01║多清淨，無二、無二分、無別、無斷故。　「善現！無
T05n0220_p0988a02║明清淨即般若波羅蜜多清淨，般若波羅蜜
T05n0220_p0988a03║多清淨即無明清淨。何以故？是無明清淨與
T05n0220_p0988a04║般若波羅蜜多清淨，無二、無二分、無別、無斷
T05n0220_p0988a05║故。行、識、名色、六處、觸、受、愛、取、有、生、老死愁歎
T05n0220_p0988a06║苦憂惱清淨即般若波羅蜜多清淨，般若波
T05n0220_p0988a07║羅蜜多清淨即行乃至老死愁歎苦憂惱清
T05n0220_p0988a08║淨。何以故？是行乃至老死愁歎苦憂惱清淨
T05n0220_p0988a09║與般若波羅蜜多清淨，無二、無二分、無別、無
T05n0220_p0988a10║斷故。
T05n0220_p0988a11║「善現！布施波羅蜜多清淨即般若波羅蜜多
T05n0220_p0988a12║清淨，般若波羅蜜多清淨即布施波羅蜜多
T05n0220_p0988a13║清淨。何以故？是布施波羅蜜多清淨與般若
T05n0220_p0988a14║波羅蜜多清淨，無二、無二分、無別、無斷故。淨
T05n0220_p0988a15║戒、安忍、精進、靜慮波羅蜜多清淨即般若波羅
T05n0220_p0988a16║蜜多清淨，般若波羅蜜多清淨即淨戒乃至
T05n0220_p0988a17║靜慮波羅蜜多清淨。何以故？是淨戒乃至靜
T05n0220_p0988a18║慮波羅蜜多清淨與般若波羅蜜多清淨，無
T05n0220_p0988a19║二、無二分、無別、無斷故。　「善現！內空清淨即
T05n0220_p0988a20║般若波羅蜜多清淨，般若波羅蜜多清淨即
T05n0220_p0988a21║內空清淨。何以故？是內空清淨與般若波羅
T05n0220_p0988a22║蜜多清淨，無二、無二分、無別、無斷故。外空、內
T05n0220_p0988a23║外空、空空、大空、勝義空、有為空、無為空、畢竟空、
T05n0220_p0988a24║無際空、散空、無變異空、本性空、自相空、共相空、
T05n0220_p0988a25║一切法空、不可得空、無性空、自性空、無性自性
T05n0220_p0988a26║空清淨即般若波羅蜜多清淨，般若波羅蜜
T05n0220_p0988a27║多清淨即外空乃至無性自性空清淨。何以
T05n0220_p0988a28║故？是外空乃至無性自性空清淨與般若波
T05n0220_p0988a29║羅蜜多清淨，無二、無二分、無別、無斷故。　「善現！
T05n0220_p0988b01║真如清淨即般若波羅蜜多清淨，般若波羅
T05n0220_p0988b02║蜜多清淨即真如清淨。何以故？是真如清淨
T05n0220_p0988b03║與般若波羅蜜多清淨，無二、無二分、無別、無
T05n0220_p0988b04║斷故。法界、法性、不虛妄性、不變異性、平等性、
T05n0220_p0988b05║離生性、法定、法住、實際、虛空界、不思議界清淨
T05n0220_p0988b06║即般若波羅蜜多清淨，般若波羅蜜多清淨
T05n0220_p0988b07║即法界乃至不思議界清淨。何以故？是法界
T05n0220_p0988b08║乃至不思議界清淨與般若波羅蜜多清淨，
T05n0220_p0988b09║無二、無二分、無別、無斷故。　「善現！苦聖諦清淨
T05n0220_p0988b10║即般若波羅蜜多清淨，般若波羅蜜多清淨
T05n0220_p0988b11║即苦聖諦清淨。何以故？是苦聖諦清淨與般
T05n0220_p0988b12║若波羅蜜多清淨，無二、無二分、無別、無斷故。
T05n0220_p0988b13║集、滅、道聖諦清淨即般若波羅蜜多清淨，般
T05n0220_p0988b14║若波羅蜜多清淨即集、滅、道聖諦清淨。何以
T05n0220_p0988b15║故？是集、滅、道聖諦清淨與般若波羅蜜多清
T05n0220_p0988b16║淨，無二、無二分、無別、無斷故。　「善現！四靜慮清
T05n0220_p0988b17║淨即般若波羅蜜多清淨，般若波羅蜜多清
T05n0220_p0988b18║淨即四靜慮清淨。何以故？是四靜慮清淨與
T05n0220_p0988b19║般若波羅蜜多清淨，無二、無二分、無別、無斷
T05n0220_p0988b20║故。四無量、四無色定清淨即般若波羅蜜多
T05n0220_p0988b21║清淨，般若波羅蜜多清淨即四無量、四無色
T05n0220_p0988b22║定清淨。何以故？是四無量、四無色定清淨
T05n0220_p0988b23║與般若波羅蜜多清淨，無二、無二分、無別、無
T05n0220_p0988b24║斷故。
T05n0220_p0988b25║「善現！八解脫清淨即般若波羅蜜多清淨，般
T05n0220_p0988b26║若波羅蜜多清淨即八解脫清淨。何以故？是
T05n0220_p0988b27║八解脫清淨與般若波羅蜜多清淨，無二、無
T05n0220_p0988b28║二分、無別、無斷故。八勝處、九次第定、十遍處
T05n0220_p0988b29║清淨即般若波羅蜜多清淨，般若波羅蜜多
T05n0220_p0988c01║清淨即八勝處、九次第定、十遍處清淨。何以
T05n0220_p0988c02║故？是八勝處、九次第定、十遍處清淨與般若
T05n0220_p0988c03║波羅蜜多清淨，無二、無二分、無別、無斷故。　「善
T05n0220_p0988c04║現！四念住清淨即般若波羅蜜多清淨，般若
T05n0220_p0988c05║波羅蜜多清淨即四念住清淨。何以故？是四
T05n0220_p0988c06║念住清淨與般若波羅蜜多清淨，無二、無二
T05n0220_p0988c07║分、無別、無斷故。四正斷、四神足、五根、五力、七
T05n0220_p0988c08║等覺支、八聖道支清淨即般若波羅蜜多清
T05n0220_p0988c09║淨，般若波羅蜜多清淨即四正斷乃至八聖
T05n0220_p0988c10║道支清淨。何以故？是四正斷乃至八聖道支
T05n0220_p0988c11║清淨與般若波羅蜜多清淨，無二、無二分、無
T05n0220_p0988c12║別、無斷故。　「善現！空解脫門清淨即般若波羅
T05n0220_p0988c13║蜜多清淨，般若波羅蜜多清淨即空解脫門
T05n0220_p0988c14║清淨。何以故？是空解脫門清淨與般若波羅
T05n0220_p0988c15║蜜多清淨，無二、無二分、無別、無斷故。無相、無
T05n0220_p0988c16║願解脫門清淨即般若波羅蜜多清淨，般若
T05n0220_p0988c17║波羅蜜多清淨即無相、無願解脫門清淨。何
T05n0220_p0988c18║以故？是無相、無願解脫門清淨與般若波羅
T05n0220_p0988c19║蜜多清淨，無二、無二分、無別、無斷故。　「善現！菩
T05n0220_p0988c20║薩十地清淨即般若波羅蜜多清淨，般若波
T05n0220_p0988c21║羅蜜多清淨即菩薩十地清淨。何以故？是菩
T05n0220_p0988c22║薩十地清淨與般若波羅蜜多清淨，無二、無
T05n0220_p0988c23║二分、無別、無斷故。
T05n0220_p0988c24║大般若波羅蜜多經卷第一百八十三