【經文資訊】大正新脩大藏經 第六冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.29 普及版
# Taisho Tripitaka Vol. 6, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.29, Normalized Version
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T06n0220_p0605a20║
T06n0220_p0605a21║
T06n0220_p0605a22║大般若波羅蜜多經卷第三百一
T06n0220_p0605a23║十五
T06n0220_p0605a24║
T06n0220_p0605a25║　　　　三藏法師玄奘奉　詔譯
T06n0220_p0605a26║初分真善友品第四十五之三
T06n0220_p0605a27║佛言：「善現！如是！如是！如汝所說。　「善現！色究
T06n0220_p0605a28║竟中無如是分別，謂此是色；受、想、行、識究竟
T06n0220_p0605a29║中亦無如是分別，謂此是受、想、行、識。　「善現！眼
T06n0220_p0605b01║處究竟中無如是分別，謂此是眼處；耳、鼻、舌、
T06n0220_p0605b02║身、意處究竟中亦無如是分別，謂此是耳、鼻、舌、
T06n0220_p0605b03║身、意處。　「善現！色處究竟中無如是分別，謂此
T06n0220_p0605b04║是色處；聲、香、味、觸、法處究竟中亦無如是分
T06n0220_p0605b05║別，謂此是聲、香、味、觸、法處。　「善現！眼界究竟中
T06n0220_p0605b06║無如是分別，謂此是眼界；色界、眼識界及眼
T06n0220_p0605b07║觸、眼觸為緣所生諸受究竟中亦無如是分別，
T06n0220_p0605b08║謂此是色界乃至眼觸為緣所生諸受。　「善現！
T06n0220_p0605b09║耳界究竟中無如是分別，謂此是耳界；聲界、
T06n0220_p0605b10║耳識界及耳觸、耳觸為緣所生諸受究竟中亦
T06n0220_p0605b11║無如是分別，謂此是聲界乃至耳觸為緣所生
T06n0220_p0605b12║諸受。　「善現！鼻界究竟中無如是分別，謂此是
T06n0220_p0605b13║鼻界；香界、鼻識界及鼻觸、鼻觸為緣所生諸
T06n0220_p0605b14║受究竟中亦無如是分別，謂此是香界乃至鼻
T06n0220_p0605b15║觸為緣所生諸受。　「善現！舌界究竟中無如是
T06n0220_p0605b16║分別，謂此是舌界；味界、舌識界及舌觸、舌觸為
T06n0220_p0605b17║緣所生諸受究竟中亦無如是分別，謂此是味
T06n0220_p0605b18║界乃至舌觸為緣所生諸受。　「善現！身界究竟
T06n0220_p0605b19║中無如是分別，謂此是身界；觸界、身識界及
T06n0220_p0605b20║身觸、身觸為緣所生諸受究竟中亦無如是分
T06n0220_p0605b21║別，謂此是觸界乃至身觸為緣所生諸受。　「善
T06n0220_p0605b22║現！意界究竟中無如是分別，謂此是意界；法
T06n0220_p0605b23║界、意識界及意觸、意觸為緣所生諸受究竟中
T06n0220_p0605b24║亦無如是分別，謂此是法界乃至意觸為緣所
T06n0220_p0605b25║生諸受。　「善現！地界究竟中無如是分別，謂此
T06n0220_p0605b26║是地界；水、火、風、空、識界究竟中亦無如是分
T06n0220_p0605b27║別，謂此是水、火、風、空、識界。　「善現！無明究竟中
T06n0220_p0605b28║無如是分別，謂此是無明；行、識、名色、六處、觸、受、
T06n0220_p0605b29║愛、取、有、生、老死愁歎苦憂惱究竟中亦無如是
T06n0220_p0605c01║分別，謂此是行乃至老死愁歎苦憂惱。　「善現！
T06n0220_p0605c02║布施波羅蜜多究竟中無如是分別，謂此是布
T06n0220_p0605c03║施波羅蜜多；淨戒、安忍、精進、靜慮、般若波羅
T06n0220_p0605c04║蜜多究竟中亦無如是分別，謂此是淨戒乃至
T06n0220_p0605c05║般若波羅蜜多。　「善現！內空究竟中無如是分
T06n0220_p0605c06║別，謂此是內空；外空、內外空、空空、大空、勝義空、
T06n0220_p0605c07║有為空、無為空、畢竟空、無際空、散空、無變異空、
T06n0220_p0605c08║本性空、自相空、共相空、一切法空、不可得空、無
T06n0220_p0605c09║性空、自性空、無性自性空究竟中亦無如是分
T06n0220_p0605c10║別，謂此是外空乃至無性自性空。　「善現！真如
T06n0220_p0605c11║究竟中無如是分別，謂此是真如；法界、法性、
T06n0220_p0605c12║不虛妄性、不變異性、平等性、離生性、法定、法住、
T06n0220_p0605c13║實際、虛空界、不思議界究竟中亦無如是分別，
T06n0220_p0605c14║謂此是法界乃至不思議界。　「善現！苦聖諦究
T06n0220_p0605c15║竟中無如是分別，謂此是苦聖諦；集、滅、道聖
T06n0220_p0605c16║諦究竟中亦無如是分別，謂此是集、滅、道聖
T06n0220_p0605c17║諦。　「善現！四靜慮究竟中無如是分別，謂此是
T06n0220_p0605c18║四靜慮；四無量、四無色定究竟中亦無如是
T06n0220_p0605c19║分別，謂此是四無量、四無色定。　「善現！八解脫
T06n0220_p0605c20║究竟中無如是分別，謂此是八解脫；八勝處、
T06n0220_p0605c21║九次第定、十遍處究竟中亦無如是分別，謂此
T06n0220_p0605c22║是八勝處、九次第定、十遍處。　「善現！四念住究
T06n0220_p0605c23║竟中無如是分別，謂此是四念住；四正斷、四
T06n0220_p0605c24║神足、五根、五力、七等覺支、八聖道支究竟中亦
T06n0220_p0605c25║無如是分別，謂此是四正斷乃至八聖道支。
T06n0220_p0605c26║「善現！空解脫門究竟中無如是分別，謂此是
T06n0220_p0605c27║空解脫門；無相、無願解脫門究竟中亦無如
T06n0220_p0605c28║是分別，謂此是無相、無願解脫門。　「善現！菩薩
T06n0220_p0605c29║十地究竟中無如是分別，謂此是菩薩十地。
T06n0220_p0606a01║「善現！五眼究竟中無如是分別，謂此是五眼；
T06n0220_p0606a02║六神通究竟中亦無如是分別，謂此是六神
T06n0220_p0606a03║通。　「善現！佛十力究竟中無如是分別，謂此是
T06n0220_p0606a04║佛十力；四無所畏、四無礙解、大慈、大悲、大喜、
T06n0220_p0606a05║大捨、十八佛不共法究竟中亦無如是分別，謂
T06n0220_p0606a06║此是四無所畏乃至十八佛不共法。　「善現！無
T06n0220_p0606a07║忘失法究竟中無如是分別，謂此是無忘失
T06n0220_p0606a08║法；恒住捨性究竟中亦無如是分別，謂此是
T06n0220_p0606a09║恒住捨性。　「善現！一切智究竟中無如是分別，
T06n0220_p0606a10║謂此是一切智；道相智、一切相智究竟中亦
T06n0220_p0606a11║無如是分別，謂此是道相智、一切相智。　「善現！
T06n0220_p0606a12║一切陀羅尼門究竟中無如是分別，謂此是一
T06n0220_p0606a13║切陀羅尼門；一切三摩地門究竟中亦無如
T06n0220_p0606a14║是分別，謂此是一切三摩地門。　「善現！預流果
T06n0220_p0606a15║究竟中無如是分別，謂此是預流果；一來、不
T06n0220_p0606a16║還、阿羅漢果究竟中亦無如是分別，謂此是一
T06n0220_p0606a17║來、不還、阿羅漢果。　「善現！獨覺菩提究竟中
T06n0220_p0606a18║無如是分別，謂此是獨覺菩提。　「善現！一切菩
T06n0220_p0606a19║薩摩訶薩行究竟中無如是分別，謂此是一切
T06n0220_p0606a20║菩薩摩訶薩行。　「善現！諸佛無上正等菩提究
T06n0220_p0606a21║竟中無如是分別，謂此是諸佛無上正等菩
T06n0220_p0606a22║提。　「善現！是為菩薩摩訶薩難事，謂雖觀一
T06n0220_p0606a23║切法皆寂滅相而心不沈沒，作是念言：『我於
T06n0220_p0606a24║是法現等覺已證得無上正等菩提，為諸有
T06n0220_p0606a25║情宣說開示如是寂滅微妙之法。』　「善現！是為
T06n0220_p0606a26║菩薩摩訶薩欲作世間究竟道故，發趣無上正
T06n0220_p0606a27║等菩提。」　具壽善現白佛言：「世尊！云何菩薩
T06n0220_p0606a28║摩訶薩為與世間作洲渚故，發趣無上正等菩
T06n0220_p0606a29║提？」　佛言：「善現！譬如巨海、大小河中高顯可居，
T06n0220_p0606b01║周迴水斷，說名洲渚。如是，善現！色前後際斷，
T06n0220_p0606b02║受、想、行、識前後際斷；眼處前後際斷，耳、鼻、舌、
T06n0220_p0606b03║身、意處前後際斷；色處前後際斷，聲、香、味、觸、
T06n0220_p0606b04║法處前後際斷；眼界前後際斷，色界、眼識界
T06n0220_p0606b05║及眼觸、眼觸為緣所生諸受前後際斷；耳界
T06n0220_p0606b06║前後際斷，聲界、耳識界及耳觸、耳觸為緣所
T06n0220_p0606b07║生諸受前後際斷；鼻界前後際斷，香界、鼻識
T06n0220_p0606b08║界及鼻觸、鼻觸為緣所生諸受前後際斷；舌
T06n0220_p0606b09║界前後際斷，味界、舌識界及舌觸、舌觸為緣
T06n0220_p0606b10║所生諸受前後際斷；身界前後際斷，觸界、身
T06n0220_p0606b11║識界及身觸、身觸為緣所生諸受前後際斷；
T06n0220_p0606b12║意界前後際斷，法界、意識界及意觸、意觸為
T06n0220_p0606b13║緣所生諸受前後際斷；地界前後際斷，水、火、
T06n0220_p0606b14║風、空、識界前後際斷；無明前後際斷，行、識、名
T06n0220_p0606b15║色、六處、觸、受、愛、取、有、生、老死愁歎苦憂惱前後
T06n0220_p0606b16║際斷；布施波羅蜜多前後際斷，淨戒、安忍、
T06n0220_p0606b17║精進、靜慮、般若波羅蜜多前後際斷；內空前
T06n0220_p0606b18║後際斷，外空、內外空、空空、大空、勝義空、有為
T06n0220_p0606b19║空、無為空、畢竟空、無際空、散空、無變異空、本性
T06n0220_p0606b20║空、自相空、共相空、一切法空、不可得空、無性空、
T06n0220_p0606b21║自性空、無性自性空前後際斷；真如前後際
T06n0220_p0606b22║斷，法界、法性、不虛妄性、不變異性、平等性、離
T06n0220_p0606b23║生性、法定、法住、實際、虛空界、不思議界前後際
T06n0220_p0606b24║斷；苦聖諦前後際斷，集、滅、道聖諦前後際斷；
T06n0220_p0606b25║四靜慮前後際斷，四無量、四無色定前後際
T06n0220_p0606b26║斷；八解脫前後際斷，八勝處、九次第定、十遍
T06n0220_p0606b27║處前後際斷；四念住前後際斷，四正斷、四神
T06n0220_p0606b28║足、五根、五力、七等覺支、八聖道支前後際斷；
T06n0220_p0606b29║空解脫門前後際斷，無相、無願解脫門前後
T06n0220_p0606c01║際斷；菩薩十地前後際斷；五眼前後際斷，六
T06n0220_p0606c02║神通前後際斷；佛十力前後際斷，四無所畏、
T06n0220_p0606c03║四無礙解、大慈、大悲、大喜、大捨、十八佛不共法
T06n0220_p0606c04║前後際斷；無忘失法前後際斷，恒住捨性前
T06n0220_p0606c05║後際斷；一切智前後際斷，道相智、一切相智
T06n0220_p0606c06║前後際斷；一切陀羅尼門前後際斷，一切三
T06n0220_p0606c07║摩地門前後際斷；預流果前後際斷，一來、不
T06n0220_p0606c08║還、阿羅漢果前後際斷；獨覺菩提前後際斷；
T06n0220_p0606c09║一切菩薩摩訶薩行前後際斷；諸佛無上正
T06n0220_p0606c10║等菩提前後際斷。　「善現！由此前際後際斷故
T06n0220_p0606c11║一切法斷。善現！此一切法前後際斷，即是寂
T06n0220_p0606c12║滅，即是微妙，即是如實，謂空無所得道斷愛
T06n0220_p0606c13║盡無餘，離染永滅涅槃。善現！菩薩摩訶薩求
T06n0220_p0606c14║證無上正等菩提，欲為有情宣說開示如是
T06n0220_p0606c15║寂滅微妙之法。　「善現！是為菩薩摩訶薩為與
T06n0220_p0606c16║世間作洲渚故，發趣無上正等菩提。」　具壽善
T06n0220_p0606c17║現白佛言：「世尊！云何菩薩摩訶薩為與世間
T06n0220_p0606c18║作光明故，發趣無上正等菩提？」　佛言：「善現！
T06n0220_p0606c19║菩薩摩訶薩為破長夜無明[穀-禾+卵]卵所覆有情重
T06n0220_p0606c20║黑暗故，為療有情無知翳目令清朗故，為與
T06n0220_p0606c21║一切愚冥有情作照明故，發趣無上正等菩提。
T06n0220_p0606c22║善現！是為菩薩摩訶薩為與世間作光明故，
T06n0220_p0606c23║發趣無上正等菩提。」
T06n0220_p0606c24║具壽善現白佛言：「世尊！云何菩薩摩訶薩為
T06n0220_p0606c25║與世間作燈炬故，發趣無上正等菩提？」　佛言：
T06n0220_p0606c26║「善現！菩薩摩訶薩欲為有情宣說六種波羅
T06n0220_p0606c27║蜜多及四攝事相應經典真實義趣，方便教
T06n0220_p0606c28║導，勸令修學，發趣無上正等菩提。善現！是為
T06n0220_p0606c29║菩薩摩訶薩為與世間作燈炬故，發趣無上正
T06n0220_p0607a01║等菩提。」　具壽善現白佛言：「世尊！云何菩薩
T06n0220_p0607a02║摩訶薩為與世間作導師故，發趣無上正等菩
T06n0220_p0607a03║提？」　佛言：「善現！菩薩摩訶薩欲令趣向邪道有
T06n0220_p0607a04║情，離行四種不應行處，為說一道令歸正故，
T06n0220_p0607a05║為雜染者得清淨故，為愁惱者得歡悅故，為
T06n0220_p0607a06║憂苦者得喜樂故，為非理有情證如理法故，
T06n0220_p0607a07║為流轉有情得般涅槃故，發趣無上正等菩
T06n0220_p0607a08║提。善現！是為菩薩摩訶薩為與世間作導師
T06n0220_p0607a09║故，發趣無上正等菩提。」　具壽善現白佛言：「世
T06n0220_p0607a10║尊！云何菩薩摩訶薩為與世間作將帥故，發
T06n0220_p0607a11║趣無上正等菩提？」　佛言：「善現！菩薩摩訶薩希
T06n0220_p0607a12║求無上正等菩提，欲為有情宣說開示色無生
T06n0220_p0607a13║無滅、無染無淨，受、想、行、識無生無滅、無染無
T06n0220_p0607a14║淨；欲為有情宣說開示眼處無生無滅、無染
T06n0220_p0607a15║無淨，耳、鼻、舌、身、意處無生無滅、無染無淨；欲
T06n0220_p0607a16║為有情宣說開示色處無生無滅、無染無淨，
T06n0220_p0607a17║聲、香、味、觸、法處無生無滅、無染無淨；欲為有
T06n0220_p0607a18║情宣說開示眼界無生無滅、無染無淨，色界、
T06n0220_p0607a19║眼識界及眼觸、眼觸為緣所生諸受無生無滅、
T06n0220_p0607a20║無染無淨；欲為有情宣說開示耳界無生無
T06n0220_p0607a21║滅、無染無淨，聲界、耳識界及耳觸、耳觸為緣
T06n0220_p0607a22║所生諸受無生無滅、無染無淨；欲為有情宣
T06n0220_p0607a23║說開示鼻界無生無滅、無染無淨，香界、鼻識
T06n0220_p0607a24║界及鼻觸、鼻觸為緣所生諸受無生無滅、無染
T06n0220_p0607a25║無淨；欲為有情宣說開示舌界無生無滅、無染
T06n0220_p0607a26║無淨，味界、舌識界及舌觸、舌觸為緣所生諸
T06n0220_p0607a27║受無生無滅、無染無淨；欲為有情宣說開示
T06n0220_p0607a28║身界無生無滅、無染無淨，觸界、身識界及身
T06n0220_p0607a29║觸、身觸為緣所生諸受無生無滅、無染無淨；
T06n0220_p0607b01║欲為有情宣說開示意界無生無滅、無染無淨，
T06n0220_p0607b02║法界、意識界及意觸、意觸為緣所生諸受無生
T06n0220_p0607b03║無滅、無染無淨；欲為有情宣說開示地界無生
T06n0220_p0607b04║無滅、無染無淨，水、火、風、空、識界無生無滅、無
T06n0220_p0607b05║染無淨；欲為有情宣說開示無明無生無滅、
T06n0220_p0607b06║無染無淨，行、識、名色、六處、觸、受、愛、取、有、生、老
T06n0220_p0607b07║死愁歎苦憂惱無生無滅、無染無淨；欲為有情
T06n0220_p0607b08║宣說開示布施波羅蜜多無生無滅、無染無淨；
T06n0220_p0607b09║欲為有情宣說開示淨戒波羅蜜多無生無滅、
T06n0220_p0607b10║無染無淨；欲為有情宣說開示安忍波羅蜜
T06n0220_p0607b11║多無生無滅、無染無淨；欲為有情宣說開示
T06n0220_p0607b12║精進波羅蜜多無生無滅、無染無淨；欲為有
T06n0220_p0607b13║情宣說開示靜慮波羅蜜多無生無滅、無染無
T06n0220_p0607b14║淨；欲為有情宣說開示般若波羅蜜多無生無
T06n0220_p0607b15║滅、無染無淨；欲為有情宣說開示方便善巧波
T06n0220_p0607b16║羅蜜多無生無滅、無染無淨；欲為有情宣說
T06n0220_p0607b17║開示願波羅蜜多無生無滅、無染無淨；欲為
T06n0220_p0607b18║有情宣說開示力波羅蜜多無生無滅、無染無
T06n0220_p0607b19║淨；欲為有情宣說開示智波羅蜜多無生無
T06n0220_p0607b20║滅、無染無淨；欲為有情宣說開示內空無生
T06n0220_p0607b21║無滅、無染無淨，外空、內外空、空空、大空、勝義
T06n0220_p0607b22║空、有為空、無為空、畢竟空、無際空、散空、無變異
T06n0220_p0607b23║空、本性空、自相空、共相空、一切法空、不可得空、
T06n0220_p0607b24║無性空、自性空、無性自性空無生無滅、無染無
T06n0220_p0607b25║淨；欲為有情宣說開示真如無生無滅、無染
T06n0220_p0607b26║無淨，法界、法性、不虛妄性、不變異性、平等性、離
T06n0220_p0607b27║生性、法定、法住、實際、虛空界、不思議界無生無
T06n0220_p0607b28║滅、無染無淨；欲為有情宣說開示苦聖諦無
T06n0220_p0607b29║生無滅、無染無淨；集、滅、道聖諦無生無滅、無
T06n0220_p0607c01║染無淨；欲為有情宣說開示四靜慮無生無
T06n0220_p0607c02║滅、無染無淨；四無量、四無色定無生無滅、無
T06n0220_p0607c03║染無淨；欲為有情宣說開示八解脫無生無
T06n0220_p0607c04║滅、無染無淨，八勝處、九次第定、十遍處無生
T06n0220_p0607c05║無滅、無染無淨；欲為有情宣說開示四念住
T06n0220_p0607c06║無生無滅、無染無淨，四正斷、四神足、五根、五
T06n0220_p0607c07║力、七等覺支、八聖道支無生無滅、無染無淨；
T06n0220_p0607c08║欲為有情宣說開示空解脫門無生無滅、無染
T06n0220_p0607c09║無淨，無相、無願解脫門無生無滅、無染無淨；
T06n0220_p0607c10║欲為有情宣說開示菩薩十地無生無滅、無染
T06n0220_p0607c11║無淨；欲為有情宣說開示五眼無生無滅、無
T06n0220_p0607c12║染無淨，六神通無生無滅、無染無淨；欲為有
T06n0220_p0607c13║情宣說開示佛十力無生無滅、無染無淨，四
T06n0220_p0607c14║無所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛
T06n0220_p0607c15║不共法無生無滅、無染無淨；欲為有情宣說
T06n0220_p0607c16║開示無忘失法無生無滅、無染無淨，恒住捨
T06n0220_p0607c17║性無生無滅、無染無淨；欲為有情宣說開示
T06n0220_p0607c18║一切智無生無滅、無染無淨，道相智、一切相
T06n0220_p0607c19║智無生無滅、無染無淨；欲為有情宣說開示
T06n0220_p0607c20║一切陀羅尼門無生無滅、無染無淨，一切三
T06n0220_p0607c21║摩地門無生無滅、無染無淨；欲為有情宣說
T06n0220_p0607c22║開示預流果無生無滅、無染無淨，一來果、不
T06n0220_p0607c23║還果、阿羅漢果無生無滅、無染無淨；欲為有
T06n0220_p0607c24║情宣說開示獨覺菩提無生無滅、無染無淨；
T06n0220_p0607c25║欲為有情宣說開示一切菩薩摩訶薩行無生
T06n0220_p0607c26║無滅、無染無淨；欲為有情宣說開示諸佛無
T06n0220_p0607c27║上正等菩提無生無滅、無染無淨。　「善現！是為
T06n0220_p0607c28║菩薩摩訶薩為與世間作將帥故，發趣無上正
T06n0220_p0607c29║等菩提。」
T06n0220_p0608a01║具壽善現白佛言：「世尊！云何菩薩摩訶薩為
T06n0220_p0608a02║與世間作所趣故，發趣無上正等菩提？」　佛言：
T06n0220_p0608a03║「善現！菩薩摩訶薩希求無上正等菩提，欲為
T06n0220_p0608a04║有情宣說開示色以虛空為所趣，受、想、行、識
T06n0220_p0608a05║亦以虛空為所趣；欲為有情宣說開示眼處
T06n0220_p0608a06║以虛空為所趣，耳、鼻、舌、身、意處亦以虛空為
T06n0220_p0608a07║所趣；欲為有情宣說開示色處以虛空為所
T06n0220_p0608a08║趣，聲、香、味、觸、法處亦以虛空為所趣；欲為有
T06n0220_p0608a09║情宣說開示眼界以虛空為所趣，色界、眼識
T06n0220_p0608a10║界及眼觸、眼觸為緣所生諸受亦以虛空為所
T06n0220_p0608a11║趣；欲為有情宣說開示耳界以虛空為所趣，
T06n0220_p0608a12║聲界、耳識界及耳觸、耳觸為緣所生諸受亦以
T06n0220_p0608a13║虛空為所趣；欲為有情宣說開示鼻界以虛空
T06n0220_p0608a14║為所趣，香界、鼻識界及鼻觸、鼻觸為緣所生
T06n0220_p0608a15║諸受亦以虛空為所趣；欲為有情宣說開示
T06n0220_p0608a16║舌界以虛空為所趣，味界、舌識界及舌觸、舌
T06n0220_p0608a17║觸為緣所生諸受亦以虛空為所趣；欲為有
T06n0220_p0608a18║情宣說開示身界以虛空為所趣，觸界、身識
T06n0220_p0608a19║界及身觸、身觸為緣所生諸受亦以虛空為所
T06n0220_p0608a20║趣；欲為有情宣說開示意界以虛空為所趣，
T06n0220_p0608a21║法界、意識界及意觸、意觸為緣所生諸受亦以
T06n0220_p0608a22║虛空為所趣；欲為有情宣說開示地界以虛
T06n0220_p0608a23║空為所趣，水、火、風、空、識界亦以虛空為所趣；
T06n0220_p0608a24║欲為有情宣說開示無明以虛空為所趣，行、
T06n0220_p0608a25║識、名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂惱
T06n0220_p0608a26║亦以虛空為所趣；欲為有情宣說開示布施
T06n0220_p0608a27║波羅蜜多以虛空為所趣；欲為有情宣說開
T06n0220_p0608a28║示淨戒波羅蜜多以虛空為所趣；欲為有情
T06n0220_p0608a29║宣說開示安忍波羅蜜多以虛空為所趣；欲
T06n0220_p0608b01║為有情宣說開示精進波羅蜜多以虛空為所
T06n0220_p0608b02║趣；欲為有情宣說開示靜慮波羅蜜多以虛
T06n0220_p0608b03║空為所趣；欲為有情宣說開示般若波羅蜜
T06n0220_p0608b04║多以虛空為所趣；欲為有情宣說開示方便
T06n0220_p0608b05║善巧波羅蜜多以虛空為所趣；欲為有情宣
T06n0220_p0608b06║說開示願波羅蜜多以虛空為所趣；欲為有
T06n0220_p0608b07║情宣說開示力波羅蜜多以虛空為所趣；欲
T06n0220_p0608b08║為有情宣說開示智波羅蜜多以虛空為所
T06n0220_p0608b09║趣；欲為有情宣說開示內空以虛空為所趣，
T06n0220_p0608b10║外空、內外空、空空、大空、勝義空、有為空、無為空、
T06n0220_p0608b11║畢竟空、無際空、散空、無變異空、本性空、自相空、
T06n0220_p0608b12║共相空、一切法空、不可得空、無性空、自性空、無
T06n0220_p0608b13║性自性空亦以虛空為所趣；欲為有情宣說
T06n0220_p0608b14║開示真如以虛空為所趣，法界、法性、不虛妄性、
T06n0220_p0608b15║不變異性、平等性、離生性、法定、法住、實際、虛空
T06n0220_p0608b16║界、不思議界亦以虛空為所趣；欲為有情宣
T06n0220_p0608b17║說開示苦聖諦以虛空為所趣，集、滅、道聖諦
T06n0220_p0608b18║亦以虛空為所趣；欲為有情宣說開示四靜
T06n0220_p0608b19║慮以虛空為所趣，四無量、四無色定亦以虛
T06n0220_p0608b20║空為所趣；欲為有情宣說開示八解脫以虛
T06n0220_p0608b21║空為所趣，八勝處、九次第定、十遍處亦以虛
T06n0220_p0608b22║空為所趣；欲為有情宣說開示四念住以虛
T06n0220_p0608b23║空為所趣，四正斷、四神足、五根、五力、七等覺
T06n0220_p0608b24║支、八聖道支亦以虛空為所趣；欲為有情宣
T06n0220_p0608b25║說開示空解脫門以虛空為所趣，無相、無願
T06n0220_p0608b26║解脫門亦以虛空為所趣；欲為有情宣說開
T06n0220_p0608b27║示菩薩十地以虛空為所趣；欲為有情宣說
T06n0220_p0608b28║開示五眼以虛空為所趣，六神通亦以虛空為
T06n0220_p0608b29║所趣；欲為有情宣說開示佛十力以虛空為
T06n0220_p0608c01║所趣，四無所畏、四無礙解、大慈、大悲、大喜、大
T06n0220_p0608c02║捨、十八佛不共法亦以虛空為所趣；欲為有
T06n0220_p0608c03║情宣說開示無忘失法以虛空為所趣，恒住
T06n0220_p0608c04║捨性亦以虛空為所趣；欲為有情宣說開示
T06n0220_p0608c05║一切智以虛空為所趣，道相智、一切相智亦
T06n0220_p0608c06║以虛空為所趣；欲為有情宣說開示一切陀
T06n0220_p0608c07║羅尼門以虛空為所趣，一切三摩地門亦以
T06n0220_p0608c08║虛空為所趣；欲為有情宣說開示預流果以
T06n0220_p0608c09║虛空為所趣，一來、不還、阿羅漢果亦以虛空
T06n0220_p0608c10║為所趣；欲為有情宣說開示獨覺菩提以虛
T06n0220_p0608c11║空為所趣；欲為有情宣說開示一切菩薩摩
T06n0220_p0608c12║訶薩行以虛空為所趣；欲為有情宣說開示
T06n0220_p0608c13║諸佛無上正等菩提以虛空為所趣。　「為諸有
T06n0220_p0608c14║情宣說開示色非趣非不趣。何以故？以色性
T06n0220_p0608c15║空，空中無趣無不趣故。受、想、行、識亦非趣非
T06n0220_p0608c16║不趣。何以故？以受、想、行、識性空，空中無趣無
T06n0220_p0608c17║不趣故。　「為諸有情宣說開示眼處非趣非不
T06n0220_p0608c18║趣。何以故？以眼處性空，空中無趣無不趣
T06n0220_p0608c19║故。耳、鼻、舌、身、意處亦非趣非不趣。何以故？以
T06n0220_p0608c20║耳、鼻、舌、身、意處性空，空中無趣無不趣故。　「為
T06n0220_p0608c21║諸有情宣說開示色處非趣非不趣。何以故？
T06n0220_p0608c22║以色處性空，空中無趣無不趣故。聲、香、味、觸、
T06n0220_p0608c23║法處亦非趣非不趣。何以故？以聲、香、味、觸、法
T06n0220_p0608c24║處性空，空中無趣無不趣故。　「為諸有情宣說
T06n0220_p0608c25║開示眼界非趣非不趣。何以故？以眼界性空，
T06n0220_p0608c26║空中無趣無不趣故。色界、眼識界及眼觸、眼
T06n0220_p0608c27║觸為緣所生諸受亦非趣非不趣。何以故？以
T06n0220_p0608c28║色界乃至眼觸為緣所生諸受性空，空中無
T06n0220_p0608c29║趣無不趣故。　「為諸有情宣說開示耳界非趣
T06n0220_p0609a01║非不趣。何以故？以耳界性空，空中無趣無不
T06n0220_p0609a02║趣故。聲界、耳識界及耳觸、耳觸為緣所生諸
T06n0220_p0609a03║受亦非趣非不趣。何以故？以聲界乃至耳觸
T06n0220_p0609a04║為緣所生諸受性空，空中無趣無不趣故。　「為
T06n0220_p0609a05║諸有情宣說開示鼻界非趣非不趣。何以故？
T06n0220_p0609a06║以鼻界性空，空中無趣無不趣故。香界、鼻識
T06n0220_p0609a07║界及鼻觸、鼻觸為緣所生諸受亦非趣非不
T06n0220_p0609a08║趣。何以故？以香界乃至鼻觸為緣所生諸受
T06n0220_p0609a09║性空，空中無趣無不趣故。　「為諸有情宣說開
T06n0220_p0609a10║示舌界非趣非不趣。何以故？以舌界性空，空
T06n0220_p0609a11║中無趣無不趣故。味界、舌識界及舌觸、舌觸
T06n0220_p0609a12║為緣所生諸受亦非趣非不趣。何以故？以味
T06n0220_p0609a13║界乃至舌觸為緣所生諸受性空，空中無趣
T06n0220_p0609a14║無不趣故。　「為諸有情宣說開示身界非趣非
T06n0220_p0609a15║不趣。何以故？以身界性空，空中無趣無不趣
T06n0220_p0609a16║故。觸界、身識界及身觸、身觸為緣所生諸受
T06n0220_p0609a17║亦非趣非不趣。何以故？以觸界乃至身觸為
T06n0220_p0609a18║緣所生諸受性空，空中無趣無不趣故。　「為諸
T06n0220_p0609a19║有情宣說開示意界非趣非不趣。何以故？以
T06n0220_p0609a20║意界性空，空中無趣無不趣故。法界、意識界
T06n0220_p0609a21║及意觸、意觸為緣所生諸受亦非趣非不趣。
T06n0220_p0609a22║何以故？以法界乃至意觸為緣所生諸受性
T06n0220_p0609a23║空，空中無趣無不趣故。　「為諸有情宣說開示
T06n0220_p0609a24║地界非趣非不趣。何以故？以地界性空，空中
T06n0220_p0609a25║無趣無不趣故。水、火、風、空、識界亦非趣非不
T06n0220_p0609a26║趣。何以故？以水、火、風、空、識界性空，空中無趣
T06n0220_p0609a27║無不趣故。　「為諸有情宣說開示無明非趣非
T06n0220_p0609a28║不趣。何以故？以無明性空，空中無趣無不趣
T06n0220_p0609a29║故。行、識、名色、六處、觸、受、愛、取、有、生、老死愁歎
T06n0220_p0609b01║苦憂惱亦非趣非不趣。何以故？以行乃至老
T06n0220_p0609b02║死愁歎苦憂惱性空，空中無趣無不趣故。　「為
T06n0220_p0609b03║諸有情宣說開示布施波羅蜜多非趣非不趣。
T06n0220_p0609b04║何以故？以布施波羅蜜多性空，空中無趣無
T06n0220_p0609b05║不趣故。　「為諸有情宣說開示淨戒波羅蜜多
T06n0220_p0609b06║非趣非不趣。何以故？以淨戒波羅蜜多性空，
T06n0220_p0609b07║空中無趣無不趣故。　「為諸有情宣說開示安
T06n0220_p0609b08║忍波羅蜜多非趣非不趣。何以故？以安忍波
T06n0220_p0609b09║羅蜜多性空，空中無趣無不趣故。　「為諸有情
T06n0220_p0609b10║宣說開示精進波羅蜜多非趣非不趣。何以
T06n0220_p0609b11║故？以精進波羅蜜多性空，空中無趣無不趣
T06n0220_p0609b12║故。　「為諸有情宣說開示靜慮波羅蜜多非趣
T06n0220_p0609b13║非不趣。何以故？以靜慮波羅蜜多性空，空中
T06n0220_p0609b14║無趣無不趣故。　「為諸有情宣說開示般若波
T06n0220_p0609b15║羅蜜多非趣非不趣。何以故？以般若波羅蜜
T06n0220_p0609b16║多性空，空中無趣無不趣故。　「為諸有情宣說
T06n0220_p0609b17║開示方便善巧波羅蜜多非趣非不趣。何以
T06n0220_p0609b18║故？以方便善巧波羅蜜多性空，空中無趣無
T06n0220_p0609b19║不趣故。　「為諸有情宣說開示願波羅蜜多非
T06n0220_p0609b20║趣非不趣。何以故？以願波羅蜜多性空，空中
T06n0220_p0609b21║無趣無不趣故。　「為諸有情宣說開示力波羅
T06n0220_p0609b22║蜜多非趣非不趣。何以故？以力波羅蜜多性
T06n0220_p0609b23║空，空中無趣無不趣故。　「為諸有情宣說開示
T06n0220_p0609b24║智波羅蜜多非趣非不趣。何以故？以智波羅
T06n0220_p0609b25║蜜多性空，空中無趣無不趣故。　「為諸有情宣
T06n0220_p0609b26║說開示內空非趣非不趣。何以故？以內空性
T06n0220_p0609b27║空，空中無趣無不趣故。外空、內外空、空空、大
T06n0220_p0609b28║空、勝義空、有為空、無為空、畢竟空、無際空、散空、
T06n0220_p0609b29║無變異空、本性空、自相空、共相空、一切法空、不
T06n0220_p0609c01║可得空、無性空、自性空、無性自性空亦非趣非
T06n0220_p0609c02║不趣。何以故？以外空乃至無性自性空性空，
T06n0220_p0609c03║空中無趣無不趣故。　「為諸有情宣說開示真
T06n0220_p0609c04║如非趣非不趣。何以故？以真如性空，空中無
T06n0220_p0609c05║趣無不趣故。法界、法性、不虛妄性、不變異性、
T06n0220_p0609c06║平等性、離生性、法定、法住、實際、虛空界、不思議
T06n0220_p0609c07║界亦非趣非不趣。何以故？以法界乃至不思
T06n0220_p0609c08║議界性空，空中無趣無不趣故。　「為諸有情宣
T06n0220_p0609c09║說開示苦聖諦非趣非不趣。何以故？以苦聖
T06n0220_p0609c10║諦性空，空中無趣無不趣故。集、滅、道聖諦亦
T06n0220_p0609c11║非趣非不趣。何以故？以集、滅、道聖諦性空，空
T06n0220_p0609c12║中無趣無不趣故。　「為諸有情宣說開示四靜
T06n0220_p0609c13║慮非趣非不趣。何以故？以四靜慮性空，空中
T06n0220_p0609c14║無趣無不趣故。四無量、四無色定亦非趣非
T06n0220_p0609c15║不趣。何以故？以四無量、四無色定性空，空中
T06n0220_p0609c16║無趣無不趣故。　「為諸有情宣說開示八解脫
T06n0220_p0609c17║非趣非不趣。何以故？以八解脫性空，空中無
T06n0220_p0609c18║趣無不趣故。八勝處、九次第定、十遍處亦非
T06n0220_p0609c19║趣非不趣。何以故？以八勝處、九次第定、十遍
T06n0220_p0609c20║處性空，空中無趣無不趣故。　「為諸有情宣說
T06n0220_p0609c21║開示四念住非趣非不趣。何以故？以四念住
T06n0220_p0609c22║性空，空中無趣無不趣故。四正斷、四神足、五
T06n0220_p0609c23║根、五力、七等覺支、八聖道支亦非趣非不趣。
T06n0220_p0609c24║何以故？以四正斷乃至八聖道支性空，空中
T06n0220_p0609c25║無趣無不趣故。　「為諸有情宣說開示空解脫
T06n0220_p0609c26║門非趣非不趣。何以故？以空解脫門性空，空
T06n0220_p0609c27║中無趣無不趣故。無相、無願解脫門亦非趣
T06n0220_p0609c28║非不趣。何以故？以無相、無願解脫門性空，空
T06n0220_p0609c29║中無趣無不趣故。　「為諸有情宣說開示菩薩
T06n0220_p0610a01║十地非趣非不趣。何以故？以菩薩十地性空，
T06n0220_p0610a02║空中無趣無不趣故。　「為諸有情宣說開示五
T06n0220_p0610a03║眼非趣非不趣。何以故？以五眼性空，空中無
T06n0220_p0610a04║趣無不趣故。六神通亦非趣非不趣。何以故？
T06n0220_p0610a05║以六神通性空，空中無趣無不趣故。　「為諸有
T06n0220_p0610a06║情宣說開示佛十力非趣非不趣。何以故？以
T06n0220_p0610a07║佛十力性空，空中無趣無不趣故。四無所畏、
T06n0220_p0610a08║四無礙解、大慈、大悲、大喜、大捨、十八佛不共法
T06n0220_p0610a09║亦非趣非不趣。何以故？以四無所畏乃至十
T06n0220_p0610a10║八佛不共法性空，空中無趣無不趣故。　「為諸
T06n0220_p0610a11║有情宣說開示無忘失法非趣非不趣。何以
T06n0220_p0610a12║故？以無忘失法性空，空中無趣無不趣故。恒
T06n0220_p0610a13║住捨性亦非趣非不趣。何以故？以恒住捨性
T06n0220_p0610a14║性空，空中無趣無不趣故。　「為諸有情宣說開
T06n0220_p0610a15║示一切智非趣非不趣。何以故？以一切智性空，
T06n0220_p0610a16║空中無趣無不趣故。道相智、一切相智亦非
T06n0220_p0610a17║趣非不趣。何以故？以道相智、一切相智性空，
T06n0220_p0610a18║空中無趣無不趣故。　「為諸有情宣說開示一
T06n0220_p0610a19║切陀羅尼門非趣非不趣。何以故？以一切陀
T06n0220_p0610a20║羅尼門性空，空中無趣無不趣故。一切三摩
T06n0220_p0610a21║地門亦非趣非不趣。何以故？以一切三摩地
T06n0220_p0610a22║門性空，空中無趣無不趣故。　「為諸有情宣說
T06n0220_p0610a23║開示預流果非趣非不趣。何以故？以預流果
T06n0220_p0610a24║性空，空中無趣無不趣故。一來、不還、阿羅漢
T06n0220_p0610a25║果亦非趣非不趣。何以故？以一來、不還、阿羅
T06n0220_p0610a26║漢果性空，空中無趣無不趣故。　「為諸有情宣
T06n0220_p0610a27║說開示獨覺菩提非趣非不趣。何以故？以獨
T06n0220_p0610a28║覺菩提性空，空中無趣無不趣故。　「為諸有情
T06n0220_p0610a29║宣說開示一切菩薩摩訶薩行非趣非不趣。
T06n0220_p0610b01║何以故？以一切菩薩摩訶薩行性空，空中無
T06n0220_p0610b02║趣無不趣故。　「為諸有情宣說開示諸佛無上
T06n0220_p0610b03║正等菩提非趣非不趣。何以故？以諸佛無上
T06n0220_p0610b04║正等菩提性空，空中無趣無不趣故。　「善現！是
T06n0220_p0610b05║為菩薩摩訶薩為與世間作所趣故，發趣無上
T06n0220_p0610b06║正等菩提。
T06n0220_p0610b07║大般若波羅蜜多經卷第三百一十五