【經文資訊】大正新脩大藏經 第六冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.29 普及版
# Taisho Tripitaka Vol. 6, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.29, Normalized Version
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T06n0220_p0659c01║
T06n0220_p0659c02║大般若波羅蜜多經卷第三百二
T06n0220_p0659c03║十五
T06n0220_p0659c04║
T06n0220_p0659c05║　　　　三藏法師玄奘奉　詔譯
T06n0220_p0659c06║初分菩薩住品第四十八之二
T06n0220_p0659c07║「善現！若菩薩摩訶薩欲得無上正等菩提，應
T06n0220_p0659c08║自起無忘失法，亦勸他起無忘失法，恒正稱
T06n0220_p0659c09║揚起無忘失法法，歡喜讚歎起無忘失法者；
T06n0220_p0659c10║應自起恒住捨性，亦勸他起恒住捨性，恒正
T06n0220_p0659c11║稱揚起恒住捨性法，歡喜讚歎起恒住捨性
T06n0220_p0659c12║者。　「善現！若菩薩摩訶薩欲得無上正等菩提，
T06n0220_p0659c13║應自攝受圓滿壽量，亦勸他攝受圓滿壽量，
T06n0220_p0659c14║恒正稱揚攝受圓滿壽量法，歡喜讚歎攝受
T06n0220_p0659c15║圓滿壽量者。　「善現！若菩薩摩訶薩欲得無上
T06n0220_p0659c16║正等菩提，應自轉法輪，亦勸他轉法輪，恒正
T06n0220_p0659c17║稱揚轉法輪法，歡喜讚歎轉法輪者。　「善現！若
T06n0220_p0659c18║菩薩摩訶薩欲得無上正等菩提，應自攝護
T06n0220_p0659c19║正法令住，亦勸他攝護正法令住，恒正稱揚
T06n0220_p0659c20║攝護正法令住法，歡喜讚歎攝護正法令住
T06n0220_p0659c21║者。　「善現！若菩薩摩訶薩欲得無上正等菩提，
T06n0220_p0659c22║以無所得而為方便，應如是住。　「善現！菩薩摩
T06n0220_p0659c23║訶薩應如是學甚深般若波羅蜜多方便善
T06n0220_p0659c24║巧，若如是學乃能安住所安住法，若如是學、
T06n0220_p0659c25║如是安住，則於色得無障礙，於受、想、行、識得
T06n0220_p0659c26║無障礙；於眼處得無障礙，於耳、鼻、舌、身、意處
T06n0220_p0659c27║得無障礙；於色處得無障礙，於聲、香、味、觸、法
T06n0220_p0659c28║處得無障礙；於眼界得無障礙，於耳、鼻、舌、身、
T06n0220_p0659c29║意界得無障礙；於色界得無障礙，於聲、香、味、
T06n0220_p0660a01║觸、法界得無障礙；於眼識界得無障礙，於耳、
T06n0220_p0660a02║鼻、舌、身、意識界得無障礙；於眼觸得無障礙，
T06n0220_p0660a03║於耳、鼻、舌、身、意觸得無障礙，於眼觸為緣所
T06n0220_p0660a04║生諸受得無障礙，於耳、鼻、舌、身、意觸為緣所
T06n0220_p0660a05║生諸受得無障礙；於地界得無障礙，於水、火、
T06n0220_p0660a06║風、空、識界得無障礙；於無明得無障礙，於行、
T06n0220_p0660a07║識、名色、六處、觸、受、愛、取、有、生、老死得無障礙；
T06n0220_p0660a08║於離害生命得無障礙，於離不與取、欲邪行、
T06n0220_p0660a09║虛誑語、麤惡語、離間語、雜穢語、貪欲、瞋恚、邪見
T06n0220_p0660a10║得無障礙；於四靜慮得無障礙，於四無量、四
T06n0220_p0660a11║無色定得無障礙；於布施波羅蜜多得無障
T06n0220_p0660a12║礙，於淨戒、安忍、精進、靜慮、般若波羅蜜多得
T06n0220_p0660a13║無障礙；於內空得無障礙，於外空、內外空、空
T06n0220_p0660a14║空、大空、勝義空、有為空、無為空、畢竟空、無際空、
T06n0220_p0660a15║散空、無變異空、本性空、自相空、共相空、一切法
T06n0220_p0660a16║空、不可得空、無性空、自性空、無性自性空得無
T06n0220_p0660a17║障礙；於真如得無障礙，於法界、法性、不虛妄
T06n0220_p0660a18║性、不變異性、平等性、離生性、法定、法住、實際、虛
T06n0220_p0660a19║空界、不思議界得無障礙；於四念住得無障
T06n0220_p0660a20║礙，於四正斷、四神足、五根、五力、七等覺支、八
T06n0220_p0660a21║聖道支得無障礙；於苦聖諦得無障礙，於集、
T06n0220_p0660a22║滅、道聖諦得無障礙；於八解脫得無障礙，於
T06n0220_p0660a23║八勝處、九次第定、十遍處得無障礙；於空解
T06n0220_p0660a24║脫門得無障礙，於無相、無願解脫門得無障
T06n0220_p0660a25║礙；於極喜地得無障礙，於離垢地、發光地、焰
T06n0220_p0660a26║慧地、極難勝地、現前地、遠行地、不動地、善慧地、
T06n0220_p0660a27║法雲地得無障礙；於五眼得無障礙，於六神
T06n0220_p0660a28║通得無障礙；於三摩地門得無障礙，於陀羅
T06n0220_p0660a29║尼門得無障礙；於佛十力得無障礙，於四無
T06n0220_p0660b01║所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不
T06n0220_p0660b02║共法得無障礙；於順逆觀十二支緣起得無
T06n0220_p0660b03║障礙；於知苦、斷集、證滅、修道得無障礙；於預
T06n0220_p0660b04║流果得無障礙，於一來、不還、阿羅漢果得無
T06n0220_p0660b05║障礙；於獨覺菩提得無障礙；於入菩薩正性
T06n0220_p0660b06║離生位得無障礙；於嚴淨佛土得無障礙，於
T06n0220_p0660b07║成熟有情得無障礙；於起菩薩神通得無障
T06n0220_p0660b08║礙；於一切智得無障礙，於道相智、一切相智
T06n0220_p0660b09║得無障礙；於斷一切煩惱相續習氣得無障
T06n0220_p0660b10║礙；於無忘失法得無障礙，於恒住捨性得無
T06n0220_p0660b11║障礙；於圓滿壽量得無障礙，於轉法輪得無
T06n0220_p0660b12║障礙，於正法住得無障礙。所以者何？　「善現！是
T06n0220_p0660b13║菩薩摩訶薩從前際來不攝受色，不攝受受、
T06n0220_p0660b14║想、行、識；不攝受眼處，不攝受耳、鼻、舌、身、意處；
T06n0220_p0660b15║不攝受色處，不攝受聲、香、味、觸、法處；不攝受
T06n0220_p0660b16║眼界，不攝受耳、鼻、舌、身、意界；不攝受色界，不
T06n0220_p0660b17║攝受聲、香、味、觸、法界；不攝受眼識界，不攝受
T06n0220_p0660b18║耳、鼻、舌、身、意識界；不攝受眼觸，不攝受耳、鼻、
T06n0220_p0660b19║舌、身、意觸；不攝受眼觸為緣所生諸受，不攝
T06n0220_p0660b20║受耳、鼻、舌、身、意觸為緣所生諸受；不攝受地
T06n0220_p0660b21║界，不攝受水、火、風、空、識界；不攝受無明，不攝
T06n0220_p0660b22║受行、識、名色、六處、觸、受、愛、取、有、生、老死；不攝
T06n0220_p0660b23║受離害生命，不攝受離不與取、欲邪行、虛誑
T06n0220_p0660b24║語、麤惡語、離間語、雜穢語、貪欲、瞋恚、邪見；不
T06n0220_p0660b25║攝受四靜慮，不攝受四無量、四無色定；不攝
T06n0220_p0660b26║受布施波羅蜜多，不攝受淨戒、安忍、精進、靜
T06n0220_p0660b27║慮、般若波羅蜜多；不攝受內空，不攝受外空、
T06n0220_p0660b28║內外空、空空、大空、勝義空、有為空、無為空、畢竟
T06n0220_p0660b29║空、無際空、散空、無變異空、本性空、自相空、共相
T06n0220_p0660c01║空、一切法空、不可得空、無性空、自性空、無性自
T06n0220_p0660c02║性空；不攝受真如，不攝受法界、法性、不虛妄
T06n0220_p0660c03║性、不變異性、平等性、離生性、法定、法住、實際、虛
T06n0220_p0660c04║空界、不思議界；不攝受四念住，不攝受四正
T06n0220_p0660c05║斷、四神足、五根、五力、七等覺支、八聖道支；不
T06n0220_p0660c06║攝受苦聖諦，不攝受集、滅、道聖諦；不攝受八
T06n0220_p0660c07║解脫，不攝受八勝處、九次第定、十遍處；不攝
T06n0220_p0660c08║受空解脫門，不攝受無相、無願解脫門；不攝
T06n0220_p0660c09║受極喜地，不攝受離垢地、發光地、焰慧地、極
T06n0220_p0660c10║難勝地、現前地、遠行地、不動地、善慧地、法雲
T06n0220_p0660c11║地；不攝受五眼，不攝受六神通；不攝受三摩
T06n0220_p0660c12║地門，不攝受陀羅尼門；不攝受佛十力，不攝
T06n0220_p0660c13║受四無所畏、四無礙解、大慈、大悲、大喜、大捨、十
T06n0220_p0660c14║八佛不共法；不攝受十二支緣起順逆觀；不
T06n0220_p0660c15║攝受知苦、斷集、證滅、修道；不攝受預流果，不
T06n0220_p0660c16║攝受一來、不還、阿羅漢果；不攝受獨覺菩提；
T06n0220_p0660c17║不攝受入菩薩正性離生位；不攝受嚴淨佛
T06n0220_p0660c18║土，不攝受成熟有情；不攝受菩薩神通；不攝
T06n0220_p0660c19║受一切智，不攝受道相智、一切相智；不攝受
T06n0220_p0660c20║斷一切煩惱相續習氣；不攝受無忘失法，不
T06n0220_p0660c21║攝受恒住捨性；不攝受圓滿壽量，不攝受轉
T06n0220_p0660c22║法輪，不攝受正法住。何以故？　「善現！色不可
T06n0220_p0660c23║攝受故，若色不可攝受則非色；受、想、行、識不
T06n0220_p0660c24║可攝受故，若受、想、行、識不可攝受則非受、想、
T06n0220_p0660c25║行、識。　「善現！眼處不可攝受故，若眼處不可攝
T06n0220_p0660c26║受則非眼處；耳、鼻、舌、身、意處不可攝受故，若
T06n0220_p0660c27║耳、鼻、舌、身、意處不可攝受則非耳、鼻、舌、身、意
T06n0220_p0660c28║處。　「善現！色處不可攝受故，若色處不可攝受
T06n0220_p0660c29║則非色處；聲、香、味、觸、法處不可攝受故，若聲、
T06n0220_p0661a01║香、味、觸、法處不可攝受則非聲、香、味、觸、法處。
T06n0220_p0661a02║「善現！眼界不可攝受故，若眼界不可攝受則
T06n0220_p0661a03║非眼界；耳、鼻、舌、身、意界不可攝受故，若耳、鼻、
T06n0220_p0661a04║舌、身、意界不可攝受則非耳、鼻、舌、身、意界。　「善
T06n0220_p0661a05║現！色界不可攝受故，若色界不可攝受則非
T06n0220_p0661a06║色界；聲、香、味、觸、法界不可攝受故，若聲、香、味、
T06n0220_p0661a07║觸、法界不可攝受則非聲、香、味、觸、法界。　「善現！
T06n0220_p0661a08║眼識界不可攝受故，若眼識界不可攝受則
T06n0220_p0661a09║非眼識界；耳、鼻、舌、身、意識界不可攝受故，若
T06n0220_p0661a10║耳、鼻、舌、身、意識界不可攝受則非耳、鼻、舌、身、意
T06n0220_p0661a11║識界。　「善現！眼觸不可攝受故，若眼觸不可攝
T06n0220_p0661a12║受則非眼觸；耳、鼻、舌、身、意觸不可攝受故，若
T06n0220_p0661a13║耳、鼻、舌、身、意觸不可攝受則非耳、鼻、舌、身、意
T06n0220_p0661a14║觸。　「善現！眼觸為緣所生諸受不可攝受故，若
T06n0220_p0661a15║眼觸為緣所生諸受不可攝受則非眼觸為緣
T06n0220_p0661a16║所生諸受；耳、鼻、舌、身、意觸為緣所生諸受不
T06n0220_p0661a17║可攝受故，若耳、鼻、舌、身、意觸為緣所生諸受
T06n0220_p0661a18║不可攝受則非耳、鼻、舌、身、意觸為緣所生諸
T06n0220_p0661a19║受。　「善現！地界不可攝受故，若地界不可攝受
T06n0220_p0661a20║則非地界；水、火、風、空、識界不可攝受故，若水、
T06n0220_p0661a21║火、風、空、識界不可攝受則非水、火、風、空、識界。
T06n0220_p0661a22║「善現！無明不可攝受故，若無明不可攝受則
T06n0220_p0661a23║非無明；行、識、名色、六處、觸、受、愛、取、有、生、老死
T06n0220_p0661a24║不可攝受故，若行乃至老死不可攝受則非
T06n0220_p0661a25║行乃至老死。
T06n0220_p0661a26║「善現！離害生命不可攝受故，若離害生命不
T06n0220_p0661a27║可攝受則非離害生命；離不與取、欲邪行不
T06n0220_p0661a28║可攝受故，若離不與取、欲邪行不可攝受則
T06n0220_p0661a29║非離不與取、欲邪行。　「善現！離虛誑語不可攝
T06n0220_p0661b01║受故，若離虛誑語不可攝受則非離虛誑語；
T06n0220_p0661b02║離麤惡語、離間語、雜穢語不可攝受故，若離
T06n0220_p0661b03║麤惡語、離間語、雜穢語不可攝受則非離麤惡
T06n0220_p0661b04║語、離間語、雜穢語。　「善現！離貪欲不可攝受故，
T06n0220_p0661b05║若離貪欲不可攝受則非離貪欲；離瞋恚、邪
T06n0220_p0661b06║見不可攝受故，若離瞋恚、邪見不可攝受則
T06n0220_p0661b07║非離瞋恚、邪見。　「善現！初靜慮不可攝受故，若
T06n0220_p0661b08║初靜慮不可攝受則非初靜慮；第二、第三、第
T06n0220_p0661b09║四靜慮不可攝受故，若第二、第三、第四靜慮
T06n0220_p0661b10║不可攝受則非第二、第三、第四靜慮。　「善現！慈
T06n0220_p0661b11║無量不可攝受故，若慈無量不可攝受則非
T06n0220_p0661b12║慈無量；悲、喜、捨無量不可攝受故，若悲、喜、捨
T06n0220_p0661b13║無量不可攝受則非悲、喜、捨無量。　「善現！空無
T06n0220_p0661b14║邊處不可攝受故，若空無邊處不可攝受則
T06n0220_p0661b15║非空無邊處；識無邊處、無所有處、非想非非
T06n0220_p0661b16║想處不可攝受故，若識無邊處、無所有處、非
T06n0220_p0661b17║想非非想處不可攝受則非識無邊處、無所有
T06n0220_p0661b18║處、非想非非想處。
T06n0220_p0661b19║「善現！布施波羅蜜多不可攝受故，若布施波
T06n0220_p0661b20║羅蜜多不可攝受則非布施波羅蜜多；淨戒、
T06n0220_p0661b21║安忍、精進、靜慮、般若波羅蜜多不可攝受故，
T06n0220_p0661b22║若淨戒、安忍、精進、靜慮、般若波羅蜜多不可攝
T06n0220_p0661b23║受則非淨戒、安忍、精進、靜慮、般若波羅蜜多。
T06n0220_p0661b24║「善現！內空不可攝受故，若內空不可攝受則
T06n0220_p0661b25║非內空；外空、內外空、空空、大空、勝義空、有為
T06n0220_p0661b26║空、無為空、畢竟空、無際空、散空、無變異空、本性
T06n0220_p0661b27║空、自相空、共相空、一切法空、不可得空、無性空、
T06n0220_p0661b28║自性空、無性自性空不可攝受故，若外空乃
T06n0220_p0661b29║至無性自性空不可攝受則非外空乃至無性
T06n0220_p0661c01║自性空。　「善現！真如不可攝受故，若真如不可
T06n0220_p0661c02║攝受則非真如；法界、法性、不虛妄性、不變異
T06n0220_p0661c03║性、平等性、離生性、法定、法住、實際、虛空界、不思
T06n0220_p0661c04║議界不可攝受故，若法界乃至不思議界不
T06n0220_p0661c05║可攝受則非法界乃至不思議界。　「善現！四念
T06n0220_p0661c06║住不可攝受故，若四念住不可攝受則非四
T06n0220_p0661c07║念住；四正斷、四神足、五根、五力、七等覺支、八
T06n0220_p0661c08║聖道支不可攝受故，若四正斷乃至八聖道
T06n0220_p0661c09║支不可攝受則非四正斷乃至八聖道支。　「善
T06n0220_p0661c10║現！苦聖諦不可攝受故，若苦聖諦不可攝受
T06n0220_p0661c11║則非苦聖諦；集、滅、道聖諦不可攝受故，若集、
T06n0220_p0661c12║滅、道聖諦不可攝受則非集、滅、道聖諦。　「善現！
T06n0220_p0661c13║八解脫不可攝受故，若八解脫不可攝受則
T06n0220_p0661c14║非八解脫；八勝處、九次第定、十遍處不可攝
T06n0220_p0661c15║受故，若八勝處、九次第定、十遍處不可攝受
T06n0220_p0661c16║則非八勝處、九次第定、十遍處。　「善現！空解脫
T06n0220_p0661c17║門不可攝受故，若空解脫門不可攝受則非
T06n0220_p0661c18║空解脫門；無相、無願解脫門不可攝受故，若
T06n0220_p0661c19║無相、無願解脫門不可攝受則非無相、無願解
T06n0220_p0661c20║脫門。　「善現！極喜地不可攝受故，若極喜地不
T06n0220_p0661c21║可攝受則非極喜地；離垢地、發光地、焰慧地、
T06n0220_p0661c22║極難勝地、現前地、遠行地、不動地、善慧地、法雲
T06n0220_p0661c23║地不可攝受故，若離垢地乃至法雲地不可
T06n0220_p0661c24║攝受則非離垢地乃至法雲地。　「善現！五眼不
T06n0220_p0661c25║可攝受故，若五眼不可攝受則非五眼；六神
T06n0220_p0661c26║通不可攝受故，若六神通不可攝受則非六
T06n0220_p0661c27║神通。　「善現！三摩地門不可攝受故，若三摩地
T06n0220_p0661c28║門不可攝受則非三摩地門；陀羅尼門不可
T06n0220_p0661c29║攝受故，若陀羅尼門不可攝受則非陀羅尼
T06n0220_p0662a01║門。　「善現！佛十力不可攝受故，若佛十力不可
T06n0220_p0662a02║攝受則非佛十力；四無所畏、四無礙解、大慈、
T06n0220_p0662a03║大悲、大喜、大捨、十八佛不共法不可攝受故，
T06n0220_p0662a04║若四無所畏乃至十八佛不共法不可攝受則
T06n0220_p0662a05║非四無所畏乃至十八佛不共法。　「善現！十二
T06n0220_p0662a06║緣起順逆觀不可攝受故，若十二緣起順逆
T06n0220_p0662a07║觀不可攝受則非十二緣起順逆觀。　「善現！知
T06n0220_p0662a08║苦、斷集、證滅、修道不可攝受故，若知苦、斷集、
T06n0220_p0662a09║證滅、修道不可攝受則非知苦、斷集、證滅、修
T06n0220_p0662a10║道。　「善現！預流果不可攝受故，若預流果不可
T06n0220_p0662a11║攝受則非預流果；一來、不還、阿羅漢果不可
T06n0220_p0662a12║攝受故，若一來、不還、阿羅漢果不可攝受則
T06n0220_p0662a13║非一來、不還、阿羅漢果。　「善現！獨覺菩提不可
T06n0220_p0662a14║攝受故，若獨覺菩提不可攝受則非獨覺菩
T06n0220_p0662a15║提。　「善現！入菩薩正性離生位不可攝受故，若
T06n0220_p0662a16║入菩薩正性離生位不可攝受則非入菩薩正
T06n0220_p0662a17║性離生位。　「善現！嚴淨佛土不可攝受故，若嚴
T06n0220_p0662a18║淨佛土不可攝受則非嚴淨佛土。　「善現！成熟
T06n0220_p0662a19║有情不可攝受故，若成熟有情不可攝受則
T06n0220_p0662a20║非成熟有情。　「善現！菩薩神通不可攝受故，若
T06n0220_p0662a21║菩薩神通不可攝受則非菩薩神通。　「善現！一
T06n0220_p0662a22║切智不可攝受故，若一切智不可攝受則非
T06n0220_p0662a23║一切智；道相智、一切相智不可攝受故，若道
T06n0220_p0662a24║相智、一切相智不可攝受則非道相智、一切相
T06n0220_p0662a25║智。　「善現！斷一切煩惱相續習氣不可攝受故，
T06n0220_p0662a26║若斷一切煩惱相續習氣不可攝受則非斷一
T06n0220_p0662a27║切煩惱相續習氣。　「善現！無忘失法不可攝受
T06n0220_p0662a28║故，若無忘失法不可攝受則非無忘失法；恒
T06n0220_p0662a29║住捨性不可攝受故，若恒住捨性不可攝受
T06n0220_p0662b01║則非恒住捨性。　「善現！圓滿壽量不可攝受故，
T06n0220_p0662b02║若圓滿壽量不可攝受則非圓滿壽量。　「善現！
T06n0220_p0662b03║轉法輪不可攝受故，若轉法輪不可攝受則
T06n0220_p0662b04║非轉法輪。　「善現！正法住不可攝受故，若正法
T06n0220_p0662b05║住不可攝受則非正法住。」　說是菩薩住品時，
T06n0220_p0662b06║萬二千菩薩摩訶薩得無生法忍。
T06n0220_p0662b07║　　　初分不退轉品第四十九之一
T06n0220_p0662b08║爾時，具壽善現白佛言：「世尊！不退轉菩薩摩
T06n0220_p0662b09║訶薩有何行、有何狀、有何相？我等云何知是
T06n0220_p0662b10║不退轉菩薩摩訶薩？」　佛言：「善現！若菩薩摩訶
T06n0220_p0662b11║薩能如實知諸異生地、諸聲聞地、諸獨覺地、
T06n0220_p0662b12║諸菩薩地、諸如來地，如是諸地於諸法真如
T06n0220_p0662b13║中無變異、無分別，皆無二無二分，是菩薩摩
T06n0220_p0662b14║訶薩雖如實悟入諸法真如，而於諸法真如
T06n0220_p0662b15║無所分別，以無所得為方便故。是菩薩摩訶
T06n0220_p0662b16║薩既如實悟入諸法真如已，雖聞真如與一
T06n0220_p0662b17║切法無二無別而無疑滯。何以故？真如與一
T06n0220_p0662b18║切法不可說一異、俱不俱故。是菩薩摩訶薩
T06n0220_p0662b19║終不輕爾而發語言，所發語言皆引義利，若
T06n0220_p0662b20║無義利終不發言。是菩薩摩訶薩不觀視他
T06n0220_p0662b21║好惡長短，平等憐愍而為說法。善現！不退轉
T06n0220_p0662b22║菩薩摩訶薩有如是等諸行、狀、相，應以如是
T06n0220_p0662b23║諸行、狀、相，知是不退轉菩薩摩訶薩。」
T06n0220_p0662b24║具壽善現復白佛言：「世尊！復以何行、何狀、何
T06n0220_p0662b25║相，知是不退轉菩薩摩訶薩？」　佛言：「善現！若菩
T06n0220_p0662b26║薩摩訶薩能觀一切法無行、無狀、無相，當知
T06n0220_p0662b27║是為不退轉菩薩摩訶薩。」　具壽善現復白佛
T06n0220_p0662b28║言：「世尊！若一切法無行、無狀、無相，是菩薩摩
T06n0220_p0662b29║訶薩於何法退轉故名不退轉？」　佛言：「善現！是
T06n0220_p0662c01║菩薩摩訶薩於色退轉故名不退轉，於受、想、
T06n0220_p0662c02║行、識退轉故名不退轉。何以故？善現！色自性
T06n0220_p0662c03║無所有，受、想、行、識自性亦無所有，是菩薩摩
T06n0220_p0662c04║訶薩於中不住故名退轉。　「善現！是菩薩摩訶
T06n0220_p0662c05║薩於眼處退轉故名不退轉，於耳、鼻、舌、身、意
T06n0220_p0662c06║處退轉故名不退轉。何以故？善現！眼處自性
T06n0220_p0662c07║無所有，耳、鼻、舌、身、意處自性亦無所有，是
T06n0220_p0662c08║菩薩摩訶薩於中不住故名退轉。　「善現！是菩
T06n0220_p0662c09║薩摩訶薩於色處退轉故名不退轉，於聲、香、
T06n0220_p0662c10║味、觸、法處退轉故名不退轉。何以故？善現！色
T06n0220_p0662c11║處自性無所有，聲、香、味、觸、法處自性亦無所
T06n0220_p0662c12║有，是菩薩摩訶薩於中不住故名退轉。　「善現！
T06n0220_p0662c13║是菩薩摩訶薩於眼界退轉故名不退轉，於耳、
T06n0220_p0662c14║鼻、舌、身、意界退轉故名不退轉。何以故？善現！
T06n0220_p0662c15║眼界自性無所有故，耳、鼻、舌、身、意界自性亦無
T06n0220_p0662c16║所有，是菩薩摩訶薩於中不住故名退轉。　「善
T06n0220_p0662c17║現！是菩薩摩訶薩於色界退轉故名不退轉，
T06n0220_p0662c18║於聲、香、味、觸、法界退轉故名不退轉。何以故？
T06n0220_p0662c19║善現！色界自性無所有，聲、香、味、觸、法界自性
T06n0220_p0662c20║亦無所有，是菩薩摩訶薩於中不住故名退
T06n0220_p0662c21║轉。　「善現！是菩薩摩訶薩於眼識界退轉故名
T06n0220_p0662c22║不退轉，於耳、鼻、舌、身、意識界退轉故名不退
T06n0220_p0662c23║轉。何以故？善現！眼識界自性無所有，耳、鼻、舌、
T06n0220_p0662c24║身、意識界自性亦無所有，是菩薩摩訶薩於
T06n0220_p0662c25║中不住故名退轉。　「善現！是菩薩摩訶薩於眼
T06n0220_p0662c26║觸退轉故名不退轉，於耳、鼻、舌、身、意觸退轉
T06n0220_p0662c27║故名不退轉。何以故？善現！眼觸自性無所有，
T06n0220_p0662c28║耳、鼻、舌、身、意觸自性亦無所有，是菩薩摩訶
T06n0220_p0662c29║薩於中不住故名退轉。　「善現！是菩薩摩訶薩
T06n0220_p0663a01║於眼觸為緣所生諸受退轉故名不退轉，於
T06n0220_p0663a02║耳、鼻、舌、身、意觸為緣所生諸受退轉故名不退
T06n0220_p0663a03║轉。何以故？善現！眼觸為緣所生諸受自性無
T06n0220_p0663a04║所有，耳、鼻、舌、身、意觸為緣所生諸受自性亦
T06n0220_p0663a05║無所有，是菩薩摩訶薩於中不住故名退轉。
T06n0220_p0663a06║「善現！是菩薩摩訶薩於地界退轉故名不退
T06n0220_p0663a07║轉，於水、火、風、空、識界退轉故名不退轉。何以
T06n0220_p0663a08║故？善現！地界自性無所有，水、火、風、空、識界自
T06n0220_p0663a09║性亦無所有，是菩薩摩訶薩於中不住故名
T06n0220_p0663a10║退轉。　「善現！是菩薩摩訶薩於無明退轉故名
T06n0220_p0663a11║不退轉，於行、識、名色、六處、觸、受、愛、取、有、生、老死
T06n0220_p0663a12║退轉故名不退轉。何以故？善現！無明自性無
T06n0220_p0663a13║所有，行乃至老死自性亦無所有，是菩薩摩
T06n0220_p0663a14║訶薩於中不住故名退轉。　「善現！是菩薩摩訶
T06n0220_p0663a15║薩於布施波羅蜜多退轉故名不退轉，於淨
T06n0220_p0663a16║戒、安忍、精進、靜慮、般若波羅蜜多退轉故名不
T06n0220_p0663a17║退轉。何以故？善現！布施波羅蜜多自性無所
T06n0220_p0663a18║有，淨戒、安忍、精進、靜慮、般若波羅蜜多自性
T06n0220_p0663a19║亦無所有，是菩薩摩訶薩於中不住故名退
T06n0220_p0663a20║轉。　「善現！是菩薩摩訶薩於內空退轉故名
T06n0220_p0663a21║不退轉，於外空、內外空、空空、大空、勝義空、有
T06n0220_p0663a22║為空、無為空、畢竟空、無際空、散空、無變異空、本
T06n0220_p0663a23║性空、自相空、共相空、一切法空、不可得空、無性
T06n0220_p0663a24║空、自性空、無性自性空退轉故名不退轉。何
T06n0220_p0663a25║以故？善現！內空自性無所有，外空乃至無性
T06n0220_p0663a26║自性空自性亦無所有，是菩薩摩訶薩於中
T06n0220_p0663a27║不住故名退轉。　「善現！是菩薩摩訶薩於真如
T06n0220_p0663a28║退轉故名不退轉，於法界、法性、不虛妄性、不
T06n0220_p0663a29║變異性、平等性、離生性、法定、法住、實際、虛空界、
T06n0220_p0663b01║不思議界退轉故名不退轉。何以故？善現！真
T06n0220_p0663b02║如自性無所有，法界乃至不思議界自性亦
T06n0220_p0663b03║無所有，是菩薩摩訶薩於中不住故名退轉。
T06n0220_p0663b04║「善現！是菩薩摩訶薩於四念住退轉故名不
T06n0220_p0663b05║退轉，於四正斷、四神足、五根、五力、七等覺支、
T06n0220_p0663b06║八聖道支退轉故名不退轉。何以故？善現！四
T06n0220_p0663b07║念住自性無所有，四正斷乃至八聖道支自
T06n0220_p0663b08║性亦無所有，是菩薩摩訶薩於中不住故名
T06n0220_p0663b09║退轉。　「善現！是菩薩摩訶薩於苦聖諦退轉故
T06n0220_p0663b10║名不退轉，於集、滅、道聖諦退轉故名不退轉。
T06n0220_p0663b11║何以故？善現！苦聖諦自性無所有，集、滅、道聖
T06n0220_p0663b12║諦自性亦無所有，是菩薩摩訶薩於中不住
T06n0220_p0663b13║故名退轉。　「善現！是菩薩摩訶薩於四靜慮退
T06n0220_p0663b14║轉故名不退轉，於四無量、四無色定退轉故
T06n0220_p0663b15║名不退轉。何以故？善現！四靜慮自性無所有，
T06n0220_p0663b16║四無量、四無色定自性亦無所有，是菩薩摩
T06n0220_p0663b17║訶薩於中不住故名退轉。　「善現！是菩薩摩訶
T06n0220_p0663b18║薩於八解脫退轉故名不退轉，於八勝處、九
T06n0220_p0663b19║次第定、十遍處退轉故名不退轉。何以故？善
T06n0220_p0663b20║現！八解脫自性無所有，八勝處、九次第定、十
T06n0220_p0663b21║遍處自性亦無所有，是菩薩摩訶薩於中不
T06n0220_p0663b22║住故名退轉。　「善現！是菩薩摩訶薩於空解脫
T06n0220_p0663b23║門退轉故名不退轉，於無相、無願解脫門退
T06n0220_p0663b24║轉故名不退轉。何以故？善現！空解脫門自性
T06n0220_p0663b25║無所有，無相、無願解脫門自性亦無所有，是
T06n0220_p0663b26║菩薩摩訶薩於中不住故名退轉。　「善現！是菩
T06n0220_p0663b27║薩摩訶薩於五眼退轉故名不退轉，於六神
T06n0220_p0663b28║通退轉故名不退轉。何以故？善現！五眼自性
T06n0220_p0663b29║無所有，六神通自性亦無所有，是菩薩摩訶
T06n0220_p0663c01║薩於中不住故名退轉。　「善現！是菩薩摩訶薩
T06n0220_p0663c02║於三摩地門退轉故名不退轉，於陀羅尼門
T06n0220_p0663c03║退轉故名不退轉。何以故？善現！三摩地門自
T06n0220_p0663c04║性無所有，陀羅尼門自性亦無所有，是菩薩
T06n0220_p0663c05║摩訶薩於中不住故名退轉。　「善現！是菩薩摩
T06n0220_p0663c06║訶薩於佛十力退轉故名不退轉，於四無所
T06n0220_p0663c07║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共
T06n0220_p0663c08║法退轉故名不退轉。何以故？善現！佛十力自
T06n0220_p0663c09║性無所有，四無所畏乃至十八佛不共法自
T06n0220_p0663c10║性亦無所有，是菩薩摩訶薩於中不住故名
T06n0220_p0663c11║退轉。　「善現！是菩薩摩訶薩於預流果退轉故
T06n0220_p0663c12║名不退轉，於一來、不還、阿羅漢果退轉故名
T06n0220_p0663c13║不退轉。何以故？善現！預流果自性無所有，一
T06n0220_p0663c14║來、不還、阿羅漢果自性亦無所有，是菩薩摩
T06n0220_p0663c15║訶薩於中不住故名退轉。　「善現！是菩薩摩訶
T06n0220_p0663c16║薩於獨覺菩提退轉故名不退轉。何以故？善
T06n0220_p0663c17║現！獨覺菩提自性無所有，是菩薩摩訶薩於
T06n0220_p0663c18║中不住故名退轉。　「善現！是菩薩摩訶薩於一
T06n0220_p0663c19║切智退轉故名不退轉，於道相智、一切相智
T06n0220_p0663c20║退轉故名不退轉。何以故？善現！一切智自性
T06n0220_p0663c21║無所有，道相智、一切相智自性亦無所有，是
T06n0220_p0663c22║菩薩摩訶薩於中不住故名退轉。　「善現！是菩
T06n0220_p0663c23║薩摩訶薩於異生地退轉故名不退轉，於聲
T06n0220_p0663c24║聞地、獨覺地、菩薩地、如來地退轉故名不退
T06n0220_p0663c25║轉。何以故？善現！異生地自性無所有，聲聞地、
T06n0220_p0663c26║獨覺地、菩薩地、如來地自性亦無所有，是菩
T06n0220_p0663c27║薩摩訶薩於中不住故名退轉。　「善現！是菩薩
T06n0220_p0663c28║摩訶薩於阿耨多羅三藐三菩提退轉故名不
T06n0220_p0663c29║退轉。何以故？善現！阿耨多羅三藐三菩提自
T06n0220_p0664a01║性無所有，是菩薩摩訶薩於中不住故名退
T06n0220_p0664a02║轉。　「復次，善現！若不退轉位菩薩摩訶薩終不
T06n0220_p0664a03║樂觀外道沙門、婆羅門等形相言說，彼諸沙
T06n0220_p0664a04║門、婆羅門等於所知法實知實見，或能施設
T06n0220_p0664a05║正見法門必無是處。善現！若成就如是諸行、
T06n0220_p0664a06║狀、相，當知是為不退轉菩薩摩訶薩。　「復次，善
T06n0220_p0664a07║現！若不退轉位菩薩摩訶薩於佛善說法毘
T06n0220_p0664a08║奈耶，深生信解終無疑惑，無戒禁取不墮
T06n0220_p0664a09║惡見，不執世俗諸吉祥事以為清淨，終不禮
T06n0220_p0664a10║敬諸餘天神，如諸世間外道所事，亦終不以
T06n0220_p0664a11║種種華鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、伎
T06n0220_p0664a12║樂、燈明供養天神及諸外道。善現！若成就如
T06n0220_p0664a13║是諸行、狀、相，當知是為不退轉菩薩摩訶薩。
T06n0220_p0664a14║「復次，善現！若不退轉位菩薩摩訶薩，不生地
T06n0220_p0664a15║獄、傍生、鬼界、阿素洛中，亦不生於卑賤種族，
T06n0220_p0664a16║謂旃荼羅、補羯娑等，亦終不受扇搋、半擇、無
T06n0220_p0664a17║形、二形及女人身，亦復不受盲聾、瘖啞、攣躄、
T06n0220_p0664a18║癲癇、矬陋等身，亦終不生無暇時處。善現！若
T06n0220_p0664a19║成就如是諸行、狀、相，當知是為不退轉菩薩
T06n0220_p0664a20║摩訶薩。　「復次，善現！若不退轉位菩薩摩訶薩
T06n0220_p0664a21║常樂受行十善業道，自離害生命，亦勸他離
T06n0220_p0664a22║害生命，恒正稱揚離害生命法，歡喜讚歎離
T06n0220_p0664a23║害生命者；自離不與取，亦勸他離不與取，恒
T06n0220_p0664a24║正稱揚離不與取法，歡喜讚歎離不與取者；
T06n0220_p0664a25║自離欲邪行，亦勸他離欲邪行，恒正稱揚離
T06n0220_p0664a26║欲邪行法，歡喜讚歎離欲邪行者；自離虛誑
T06n0220_p0664a27║語，亦勸他離虛誑語，恒正稱揚離虛誑語法，
T06n0220_p0664a28║歡喜讚歎離虛誑語者；自離麤惡語，亦勸他
T06n0220_p0664a29║離麤惡語，恒正稱揚離麤惡語法，歡喜讚歎
T06n0220_p0664b01║離麤惡語者；自離離間語，亦勸他離離間語，
T06n0220_p0664b02║恒正稱揚離離間語法，歡喜讚歎離離間語
T06n0220_p0664b03║者；自離雜穢語，亦勸他離雜穢語，恒正稱揚
T06n0220_p0664b04║離雜穢語法，歡喜讚歎離雜穢語者；自離貪
T06n0220_p0664b05║欲，亦勸他離貪欲，恒正稱揚離貪欲法，歡喜
T06n0220_p0664b06║讚歎離貪欲者；自離瞋恚，亦勸他離瞋恚，恒
T06n0220_p0664b07║正稱揚離瞋恚法，歡喜讚歎離瞋恚者；自離
T06n0220_p0664b08║邪見，亦勸他離邪見，恒正稱揚離邪見法，歡
T06n0220_p0664b09║喜讚歎離邪見者。是菩薩摩訶薩，乃至夢中
T06n0220_p0664b10║亦不現起十惡業道，況在覺時！善現！若成就
T06n0220_p0664b11║如是諸行、狀、相，當知是為不退轉菩薩摩訶
T06n0220_p0664b12║薩。　「復次，善現！若不退轉位菩薩摩訶薩，普為
T06n0220_p0664b13║饒益一切有情恒修布施波羅蜜多，普為饒
T06n0220_p0664b14║益一切有情恒修淨戒波羅蜜多，普為饒益
T06n0220_p0664b15║一切有情恒修安忍波羅蜜多，普為饒益一
T06n0220_p0664b16║切有情恒修精進波羅蜜多，普為饒益一切
T06n0220_p0664b17║有情恒修靜慮波羅蜜多，普為饒益一切有
T06n0220_p0664b18║情恒修般若波羅蜜多。善現！若成就如是諸
T06n0220_p0664b19║行、狀、相，當知是為不退轉菩薩摩訶薩。　「復次，
T06n0220_p0664b20║善現！若不退轉位菩薩摩訶薩諸所受持、思
T06n0220_p0664b21║惟、讀誦、究竟通利清淨教法，所謂契經、應頌、
T06n0220_p0664b22║記[卄/別]、諷頌、自說、緣起、本事、本生、方廣、希
T06n0220_p0664b23║法、譬喻、論議，以如是法常樂布施一切有
T06n0220_p0664b24║情，恒作是念：『云何當令諸有情類，求正法願
T06n0220_p0664b25║皆得滿足？』復持如是法施善根，與諸有情同
T06n0220_p0664b26║共迴向諸佛無上正等菩提。善現！若成就如
T06n0220_p0664b27║是諸行、狀、相，當知是為不退轉菩薩摩訶薩。
T06n0220_p0664b28║「復次，善現！若不退轉位菩薩摩訶薩，於佛所
T06n0220_p0664b29║說甚深法門，終不生於疑惑猶豫。」　時，具壽善
T06n0220_p0664c01║現白佛言：「世尊！何緣不退轉菩薩摩訶薩，於
T06n0220_p0664c02║佛所說甚深法門，終不生於疑惑猶豫？」　佛言：
T06n0220_p0664c03║「善現！是菩薩摩訶薩都不見有法可疑惑猶
T06n0220_p0664c04║豫，謂不見有色，亦不見有受、想、行、識，可於中生
T06n0220_p0664c05║疑惑猶豫；不見有眼處，亦不見有耳、鼻、舌、身、
T06n0220_p0664c06║意處，可於中生疑惑猶豫；不見有色處，亦不
T06n0220_p0664c07║見有聲、香、味、觸、法處，可於中生疑惑猶豫；不
T06n0220_p0664c08║見有眼界，亦不見有耳、鼻、舌、身、意界，可於中生
T06n0220_p0664c09║疑惑猶豫；不見有色界，亦不見有聲、香、味、觸、
T06n0220_p0664c10║法界，可於中生疑惑猶豫；不見有眼識界，亦
T06n0220_p0664c11║不見有耳、鼻、舌、身、意識界，可於中生疑惑猶
T06n0220_p0664c12║豫；不見有眼觸，亦不見有耳、鼻、舌、身、意觸，可
T06n0220_p0664c13║於中生疑惑猶豫；不見有眼觸為緣所生諸
T06n0220_p0664c14║受，亦不見有耳、鼻、舌、身、意觸為緣所生諸受，可
T06n0220_p0664c15║於中生疑惑猶豫；不見有地界，亦不見有水、
T06n0220_p0664c16║火、風、空、識界，可於中生疑惑猶豫；不見有無
T06n0220_p0664c17║明，亦不見有行、識、名色、六處、觸、受、愛、取、有、生、老
T06n0220_p0664c18║死，可於中生疑惑猶豫；不見有布施波羅蜜
T06n0220_p0664c19║多，亦不見有淨戒、安忍、精進、靜慮、般若波羅蜜
T06n0220_p0664c20║多，可於中生疑惑猶豫；不見有內空，亦不見有
T06n0220_p0664c21║外空、內外空、空空、大空、勝義空、有為空、無為空、
T06n0220_p0664c22║畢竟空、無際空、散空、無變異空、本性空、自相空、
T06n0220_p0664c23║共相空、一切法空、不可得空、無性空、自性空、無
T06n0220_p0664c24║性自性空，可於中生疑惑猶豫；不見有真如，
T06n0220_p0664c25║亦不見有法界、法性、不虛妄性、不變異性、平等
T06n0220_p0664c26║性、離生性、法定、法住、實際、虛空界、不思議界，可
T06n0220_p0664c27║於中生疑惑猶豫；不見有四念住，亦不見有
T06n0220_p0664c28║四正斷、四神足、五根、五力、七等覺支、八聖道支，
T06n0220_p0664c29║可於中生疑惑猶豫；不見有苦聖諦，亦不見
T06n0220_p0665a01║有集、滅、道聖諦，可於中生疑惑猶豫；不見有
T06n0220_p0665a02║四靜慮，亦不見有四無量、四無色定，可於中生
T06n0220_p0665a03║疑惑猶豫；不見有八解脫，亦不見有八勝處、
T06n0220_p0665a04║九次第定、十遍處，可於中生疑惑猶豫；不見
T06n0220_p0665a05║有五眼，亦不見有六神通，可於中生疑惑猶
T06n0220_p0665a06║豫；不見有三摩地門，亦不見有陀羅尼門，可
T06n0220_p0665a07║於中生疑惑猶豫；不見有佛十力，亦不見有
T06n0220_p0665a08║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八
T06n0220_p0665a09║佛不共法，可於中生疑惑猶豫；不見有預流
T06n0220_p0665a10║果，亦不見有一來、不還、阿羅漢果，可於中生疑
T06n0220_p0665a11║惑猶豫；不見有獨覺菩提，可於中生疑惑猶
T06n0220_p0665a12║豫；不見有一切智，亦不見有道相智、一切相
T06n0220_p0665a13║智，可於中生疑惑猶豫；不見有異生地，亦不
T06n0220_p0665a14║見有聲聞地、獨覺地、菩薩地、如來地，可於中生
T06n0220_p0665a15║疑惑猶豫；不見有阿耨多羅三藐三菩提，可
T06n0220_p0665a16║於中生疑惑猶豫。善現！若成就如是諸行、狀、
T06n0220_p0665a17║相，當知是為不退轉菩薩摩訶薩。
T06n0220_p0665a18║大般若波羅蜜多經卷第三百二十五