【經文資訊】大正新脩大藏經 第六冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.29 普及版
# Taisho Tripitaka Vol. 6, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.29, Normalized Version
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T06n0220_p0803a01║
T06n0220_p0803a02║大般若波羅蜜多經卷第三百五
T06n0220_p0803a03║十一
T06n0220_p0803a04║
T06n0220_p0803a05║　　　　三藏法師玄奘奉　詔譯
T06n0220_p0803a06║　　　初分多問不二品第六十一之一
T06n0220_p0803a07║爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩
T06n0220_p0803a08║成就如是方便善巧，發心已來為經幾時？」　佛
T06n0220_p0803a09║言：「善現！是菩薩摩訶薩發心已來，經於無
T06n0220_p0803a10║數百千俱胝那庾多劫。」　具壽善現復白佛言：
T06n0220_p0803a11║「世尊！若菩薩摩訶薩成就如是方便善巧，已
T06n0220_p0803a12║曾親近供養幾佛？」　佛言：「善現！是菩薩摩訶
T06n0220_p0803a13║薩已曾親近供養殑伽沙等諸佛。」　具壽善現
T06n0220_p0803a14║復白佛言：「世尊！若菩薩摩訶薩成就如是
T06n0220_p0803a15║方便善巧，已曾種植幾所善根？」　佛言：「善
T06n0220_p0803a16║現！是菩薩摩訶薩發心已來，無有布施波羅
T06n0220_p0803a17║蜜多而不圓滿精勤修習，無有淨戒波羅蜜
T06n0220_p0803a18║多而不圓滿精勤修習，無有安忍波羅蜜多
T06n0220_p0803a19║而不圓滿精勤修習，無有精進波羅蜜多而
T06n0220_p0803a20║不圓滿精勤修習，無有靜慮波羅蜜多而不
T06n0220_p0803a21║圓滿精勤修習，無有般若波羅蜜多而不圓
T06n0220_p0803a22║滿精勤修習。是菩薩摩訶薩發心已來，無
T06n0220_p0803a23║有內空而不圓滿精勤安住，無有外空、內外
T06n0220_p0803a24║空、空空、大空、勝義空、有為空、無為空、畢竟空、無
T06n0220_p0803a25║際空、散空、無變異空、本性空、自相空、共相空、一
T06n0220_p0803a26║切法空、不可得空、無性空、自性空、無性自性空
T06n0220_p0803a27║而不圓滿精勤安住。是菩薩摩訶薩發心已
T06n0220_p0803a28║來，無有真如而不圓滿精勤安住，無有法界、
T06n0220_p0803a29║法性、不虛妄性、不變異性、平等性、離生性、法定、
T06n0220_p0803b01║法住、實際、虛空界、不思議界而不圓滿精勤安
T06n0220_p0803b02║住。是菩薩摩訶薩發心已來，無有苦聖諦而
T06n0220_p0803b03║不圓滿精勤安住，無有集、滅、道聖諦而不圓
T06n0220_p0803b04║滿精勤安住。是菩薩摩訶薩發心已來，無有
T06n0220_p0803b05║四靜慮而不圓滿精勤修習，無有四無量、四
T06n0220_p0803b06║無色定而不圓滿精勤修習。是菩薩摩訶薩
T06n0220_p0803b07║發心已來，無有八解脫而不圓滿精勤修習，
T06n0220_p0803b08║無有八勝處、九次第定、十遍處而不圓滿精
T06n0220_p0803b09║勤修習。是菩薩摩訶薩發心已來，無有四念
T06n0220_p0803b10║住而不圓滿精勤修習，無有四正斷、四神足、
T06n0220_p0803b11║五根、五力、七等覺支、八聖道支而不圓滿精勤
T06n0220_p0803b12║修習。是菩薩摩訶薩發心已來，無有空解脫門
T06n0220_p0803b13║而不圓滿精勤修習，無有無相、無願解脫門
T06n0220_p0803b14║而不圓滿精勤修習。是菩薩摩訶薩發心已
T06n0220_p0803b15║來，無有五眼而不圓滿精勤修習，無有六神
T06n0220_p0803b16║通而不圓滿精勤修習。是菩薩摩訶薩發心
T06n0220_p0803b17║已來，無有佛十力而不圓滿精勤修習，無有
T06n0220_p0803b18║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八
T06n0220_p0803b19║佛不共法而不圓滿精勤修習。是菩薩摩訶
T06n0220_p0803b20║薩發心已來，無有無忘失法而不圓滿精勤
T06n0220_p0803b21║修習，無有恒住捨性而不圓滿精勤修習。是
T06n0220_p0803b22║菩薩摩訶薩發心已來，無有一切智而不圓
T06n0220_p0803b23║滿精勤修習，無有道相智、一切相智而不圓
T06n0220_p0803b24║滿精勤修習。是菩薩摩訶薩發心已來，無
T06n0220_p0803b25║有陀羅尼門而不圓滿精勤修習，無有三摩
T06n0220_p0803b26║地門而不圓滿精勤修習。是菩薩摩訶薩發
T06n0220_p0803b27║心已來，無有菩薩摩訶薩行而不圓滿精勤
T06n0220_p0803b28║修習，無有無上正等菩提而不圓滿精勤修
T06n0220_p0803b29║習。　「善現！是菩薩摩訶薩發心已來，種植如上
T06n0220_p0803c01║圓滿善根，由此因緣成就如是方便善巧。」　具
T06n0220_p0803c02║壽善現復白佛言：「世尊！若菩薩摩訶薩成就
T06n0220_p0803c03║如是方便善巧，甚為希有。」　佛言：「善現！如是！
T06n0220_p0803c04║如是！如汝所說，是菩薩摩訶薩成就如是方
T06n0220_p0803c05║便善巧，甚為希有。　「善現當知！如日月輪周行
T06n0220_p0803c06║照燭四大洲界作大事業，其中所有若情非
T06n0220_p0803c07║情，隨彼光明勢力而轉，各成己事。如是般若
T06n0220_p0803c08║波羅蜜多，照燭餘五波羅蜜多，作大事業，布
T06n0220_p0803c09║施等五波羅蜜多，隨順般若波羅蜜多勢力
T06n0220_p0803c10║而轉，各成己事。
T06n0220_p0803c11║「善現當知！布施等五波羅蜜多，皆由般若波
T06n0220_p0803c12║羅蜜多所攝受故，乃得名為波羅蜜多，若離
T06n0220_p0803c13║般若波羅蜜多，布施等五不得名為波羅蜜
T06n0220_p0803c14║多。善現當知！如轉輪王若無七寶，不得名
T06n0220_p0803c15║為轉輪聖王，要具七寶乃得名為轉輪聖王。
T06n0220_p0803c16║布施等五波羅蜜多亦復如是，若非般若波
T06n0220_p0803c17║羅蜜多之所攝受，不得名為波羅蜜多，要為
T06n0220_p0803c18║般若波羅蜜多之所攝受，乃得名為波羅蜜
T06n0220_p0803c19║多。　「善現當知！如有女人端正巨富，若無強夫
T06n0220_p0803c20║所守護者，易為惡人之所侵凌。布施等五波
T06n0220_p0803c21║羅蜜多亦復如是，若無般若波羅蜜多力所
T06n0220_p0803c22║攝護，易為天魔及彼眷屬之所沮壞。　「善現當
T06n0220_p0803c23║知！如有女人端正巨富，若有強夫所守護者，
T06n0220_p0803c24║不為惡人之所侵凌。布施等五波羅蜜多亦
T06n0220_p0803c25║復如是，若有般若波羅蜜多力所攝護，一切
T06n0220_p0803c26║天魔及彼眷屬不能沮壞。　「善現當知！如有軍
T06n0220_p0803c27║將臨戰陣時，善備種種鎧鉀刀仗，鄰國怨
T06n0220_p0803c28║敵所不能害。布施等五波羅蜜多亦復如是，
T06n0220_p0803c29║若不遠離甚深般若波羅蜜多，天魔眷屬、增
T06n0220_p0804a01║上慢人乃至菩薩旃茶羅等皆不能壞。　「善現
T06n0220_p0804a02║當知！如贍部洲諸小王等，隨時朝侍轉輪
T06n0220_p0804a03║聖王，因轉輪王得遊勝處。布施等五波羅蜜
T06n0220_p0804a04║多亦復如是，隨順般若波羅蜜多，由彼勢力
T06n0220_p0804a05║所引導故，速趣無上正等菩提。　「善現當知！
T06n0220_p0804a06║如贍部洲東方諸水，無不皆趣殑伽大河，與
T06n0220_p0804a07║殑伽河俱入大海。布施等五波羅蜜多亦復
T06n0220_p0804a08║如是，無不皆為甚深般若波羅蜜多所攝引
T06n0220_p0804a09║故，能到無上正等菩提。　「善現當知！如人右
T06n0220_p0804a10║手能作眾事，甚深般若波羅蜜多亦復如是，
T06n0220_p0804a11║能引一切殊勝善法。善現當知！如人左手所
T06n0220_p0804a12║作不便，布施等五波羅蜜多亦復如是，不能
T06n0220_p0804a13║引生殊勝善法。　「善現當知！譬如眾流若大若
T06n0220_p0804a14║小，皆入大海同一鹹味。布施等五波羅蜜多
T06n0220_p0804a15║亦復如是，皆為般若波羅蜜多所攝引故，同
T06n0220_p0804a16║至無上正等菩提，由此皆名能到彼岸。　「善現
T06n0220_p0804a17║當知！如轉輪王欲有所趣，四軍導從輪寶居
T06n0220_p0804a18║先，王及四軍念欲飲食輪則為住，既飲食已，
T06n0220_p0804a19║王念欲行輪則前去，其輪去住隨王意欲，至
T06n0220_p0804a20║所趣方不復前去。布施等五波羅蜜多亦復
T06n0220_p0804a21║如是，與諸善法欲趣無上正等菩提，要因般
T06n0220_p0804a22║若波羅蜜多以為前導，進止俱隨不相捨離，
T06n0220_p0804a23║若至佛果更不前進。　「善現當知！如轉輪王七
T06n0220_p0804a24║寶具足，所謂輪寶、象寶、馬寶、主藏臣寶、女寶、
T06n0220_p0804a25║將寶、如意珠寶，其轉輪王欲有所至，四軍、七
T06n0220_p0804a26║寶前後導從，爾時輪寶雖最居先，而不分別
T06n0220_p0804a27║前後之相。布施等五波羅蜜多亦復如是，與
T06n0220_p0804a28║諸善法欲趣無上正等菩提，必以般若波羅
T06n0220_p0804a29║蜜多為其前導，然此般若波羅蜜多不作是
T06n0220_p0804b01║念：『我於布施、淨戒、安忍、精進、靜慮波羅蜜多
T06n0220_p0804b02║最為前導，彼隨從我。』布施等五波羅蜜多不
T06n0220_p0804b03║作是念：『甚深般若波羅蜜多居我等前，我隨
T06n0220_p0804b04║從彼。』何以故？善現！波羅蜜多及一切法自
T06n0220_p0804b05║性皆鈍，無所能為、虛妄不實、空無所有、不自
T06n0220_p0804b06║在相，譬如陽焰、光影、水月、鏡中像等，其中都
T06n0220_p0804b07║無分別作用真實自體。」
T06n0220_p0804b08║爾時，具壽善現白佛言：「世尊！若一切法自性
T06n0220_p0804b09║皆空，云何菩薩摩訶薩精勤修學布施、淨戒、
T06n0220_p0804b10║安忍、精進、靜慮、般若波羅蜜多，當得無上正等
T06n0220_p0804b11║菩提？」　佛言：「善現！諸菩薩摩訶薩於此六種
T06n0220_p0804b12║波羅蜜多，勤修學時，恒作是念：『世間有情，心
T06n0220_p0804b13║皆顛倒，沒生死苦，不能自脫，我若不修善巧
T06n0220_p0804b14║方便，不能解脫彼生死苦；我當為彼諸有情
T06n0220_p0804b15║類，精勤修學布施、淨戒、安忍、精進、靜慮、般若
T06n0220_p0804b16║波羅蜜多善巧方便。』善現！是菩薩摩訶薩作
T06n0220_p0804b17║是念已，為諸有情捨內外物。捨已復作如是
T06n0220_p0804b18║思惟：『我於此物都無所捨。何以故？此內外
T06n0220_p0804b19║物自性皆空，非關於我，不可捨故。』善現！是
T06n0220_p0804b20║菩薩摩訶薩由此觀察，修行布施波羅蜜多
T06n0220_p0804b21║速得圓滿，疾證無上正等菩提。　「善現！是菩薩
T06n0220_p0804b22║摩訶薩為諸有情終不犯戒。所以者何？是菩
T06n0220_p0804b23║薩摩訶薩恒作是念：『我為有情求趣無上正
T06n0220_p0804b24║等菩提，若斷生命，不與而取，行欲邪行，是
T06n0220_p0804b25║所不應。我為有情求趣無上正等菩提，作虛
T06n0220_p0804b26║誑語，作離間語，作麤惡語，作雜穢語，是所
T06n0220_p0804b27║不應。我為有情求趣無上正等菩提，發起貪
T06n0220_p0804b28║欲、瞋恚、邪見，是所不應。我為有情求趣無上
T06n0220_p0804b29║正等菩提，求妙欲境，求天富樂，求作帝釋、
T06n0220_p0804c01║魔、梵王等，是所不應。我為有情求趣無上正
T06n0220_p0804c02║等菩提，求住聲聞或獨覺地，是所不應。』善
T06n0220_p0804c03║現！是菩薩摩訶薩由此觀察，修行淨戒波羅
T06n0220_p0804c04║蜜多速得圓滿，疾證無上正等菩提。　「善現！
T06n0220_p0804c05║是菩薩摩訶薩為諸有情不起瞋恨，假使恒
T06n0220_p0804c06║被毀謗凌辱，辛楚苦言切於心髓，終不發起
T06n0220_p0804c07║一念瞋恨。設復常遭刀仗、瓦石、杖塊等物
T06n0220_p0804c08║捶打其身，割截斫刺，節節支解，亦不發起
T06n0220_p0804c09║一念惡心。所以者何？是菩薩摩訶薩觀察一
T06n0220_p0804c10║切聲如谷響、色如聚沫：『我為饒益一切有
T06n0220_p0804c11║情，不應於中妄起瞋恨。』善現！是菩薩摩訶
T06n0220_p0804c12║薩由此觀察，修行安忍波羅蜜多速得圓滿，
T06n0220_p0804c13║疾證無上正等菩提。　「善現！是菩薩摩訶薩為
T06n0220_p0804c14║諸有情勤求善法，乃至無上正等菩提，於其
T06n0220_p0804c15║中間常無懈怠。何以故？是菩薩摩訶薩恒作
T06n0220_p0804c16║是念：『我若懈怠，不能拔濟諸有情類生老病
T06n0220_p0804c17║死，亦不能得所求無上正等菩提。』善現！是
T06n0220_p0804c18║菩薩摩訶薩由此觀察，修行精進波羅蜜多
T06n0220_p0804c19║速得圓滿，疾證無上正等菩提。　「善現！是菩薩
T06n0220_p0804c20║摩訶薩為諸有情修諸勝定，乃至無上正等
T06n0220_p0804c21║菩提，終不發起貪、瞋、癡等散亂之心。所以者
T06n0220_p0804c22║何？是菩薩摩訶薩恒作是念：『若我發起貪俱
T06n0220_p0804c23║行心、瞋俱行心、癡俱行心及於餘事散亂
T06n0220_p0804c24║之心，則不能成饒益他事，亦不能得所求無
T06n0220_p0804c25║上正等菩提。』善現！是菩薩摩訶薩由此觀察，
T06n0220_p0804c26║修行靜慮波羅蜜多速得圓滿，疾證無上正
T06n0220_p0804c27║等菩提。　「善現！是菩薩摩訶薩為諸有情，常
T06n0220_p0804c28║不遠離甚深般若波羅蜜多，乃至無上正等
T06n0220_p0804c29║菩提，常勤修學世、出世間微妙勝慧。所以者
T06n0220_p0805a01║何？是菩薩摩訶薩恒作是念：『若異般若波羅
T06n0220_p0805a02║蜜多，終不能成利樂他事，亦不能得所求無
T06n0220_p0805a03║上正等菩提。』善現！是菩薩摩訶薩由此觀察，
T06n0220_p0805a04║修行般若波羅蜜多速得圓滿，疾證無上正
T06n0220_p0805a05║等菩提。」　爾時，具壽善現白佛言：「世尊！若六
T06n0220_p0805a06║波羅蜜多無差別相，皆是般若波羅蜜多所
T06n0220_p0805a07║攝受故，皆由般若波羅蜜多修成滿故，應合
T06n0220_p0805a08║成一波羅蜜多，所謂般若波羅蜜多。云何可
T06n0220_p0805a09║說甚深般若波羅蜜多於布施等波羅蜜多
T06n0220_p0805a10║為最為勝、為長為尊、為妙為微妙、為上為
T06n0220_p0805a11║無上？」　佛言：「善現！如是！如是！如汝所說。布施
T06n0220_p0805a12║等六波羅蜜多無差別相，若無般若波羅蜜
T06n0220_p0805a13║多，布施等五不得名為波羅蜜多，要因般若
T06n0220_p0805a14║波羅蜜多，布施等五乃得名為波羅蜜多。由
T06n0220_p0805a15║此前五波羅蜜多攝在般若波羅蜜多故，但
T06n0220_p0805a16║有一波羅蜜多，所謂般若波羅蜜多，是故一
T06n0220_p0805a17║切波羅蜜多無差別相。　「善現當知！如諸有情
T06n0220_p0805a18║雖有種種身相差別，若有鄰近妙高山王咸
T06n0220_p0805a19║同一色。布施等五波羅蜜多亦復如是，雖有
T06n0220_p0805a20║種種品類差別，而為般若波羅蜜多所攝受
T06n0220_p0805a21║故，皆由般若波羅蜜多修成滿故，依止般若
T06n0220_p0805a22║波羅蜜多，方能趣入一切智智，乃得名為到
T06n0220_p0805a23║彼岸故，皆同一味相無差別，不可施設此是
T06n0220_p0805a24║布施波羅蜜多，此是淨戒、安忍、精進、靜慮、般
T06n0220_p0805a25║若波羅蜜多。何以故？善現！如是六種波羅
T06n0220_p0805a26║蜜多，同能趣入一切智智，能到彼岸，相無差
T06n0220_p0805a27║別。由此因緣，布施等六波羅蜜多無差別相。」
T06n0220_p0805a28║具壽善現復白佛言：「波羅蜜多及一切法，若
T06n0220_p0805a29║隨實義皆無此彼勝劣差別，何緣故說甚深
T06n0220_p0805b01║般若波羅蜜多於布施等波羅蜜多為最為
T06n0220_p0805b02║勝、為長為尊、為妙為微妙、為上為無上？」　佛
T06n0220_p0805b03║言：「善現！如是！如是！如汝所說。若隨實義，波
T06n0220_p0805b04║羅蜜多及一切法，皆無此彼勝劣差別，但依
T06n0220_p0805b05║世俗言說作用，說有此彼勝劣差別。施設布
T06n0220_p0805b06║施波羅蜜多，施設淨戒、安忍、精進、靜慮、般若
T06n0220_p0805b07║波羅蜜多，為欲度脫諸有情類世俗作用生
T06n0220_p0805b08║老病死，然諸有情生老病死，皆非實有但假
T06n0220_p0805b09║施設。所以者何？有情無故，當知諸法亦無
T06n0220_p0805b10║所有，甚深般若波羅蜜多了達一切都無
T06n0220_p0805b11║所有，能拔有情世俗作用生老病死。由此
T06n0220_p0805b12║故說甚深般若波羅蜜多於布施等波羅蜜
T06n0220_p0805b13║多為最為勝、為長為尊、為妙為微妙、為上
T06n0220_p0805b14║為無上。　「善現當知！如轉輪王所有女寶於
T06n0220_p0805b15║人中女為最為勝、為長為尊、為妙為微妙、為
T06n0220_p0805b16║上為無上，如是般若波羅蜜多於布施等波
T06n0220_p0805b17║羅蜜多為最為勝、為長為尊、為妙為微妙、
T06n0220_p0805b18║為上為無上。」　具壽善現復白佛言：「佛以何意
T06n0220_p0805b19║但說般若波羅蜜多於布施等波羅蜜多為
T06n0220_p0805b20║最為勝、為長為尊、為妙為微妙、為上為無
T06n0220_p0805b21║上？」　佛言：「善現！由此般若波羅蜜多能善攝
T06n0220_p0805b22║取一切善法，和合趣入一切智智，安住不動，
T06n0220_p0805b23║以無所住而為方便。」　具壽善現復白佛言：「如
T06n0220_p0805b24║是般若波羅蜜多於諸善法有取捨不？」　佛言：
T06n0220_p0805b25║「不也！甚深般若波羅蜜多，於一切法無取無
T06n0220_p0805b26║捨。何以故？善現！以一切法皆不可取不可
T06n0220_p0805b27║捨故。」
T06n0220_p0805b28║爾時，具壽善現復白佛言：「世尊！甚深般若波
T06n0220_p0805b29║羅蜜多於何等法無取無捨？」　佛言：「善現！甚
T06n0220_p0805c01║深般若波羅蜜多，於色無取無捨，於受、想、行、
T06n0220_p0805c02║識無取無捨。　「甚深般若波羅蜜多，於眼處無
T06n0220_p0805c03║取無捨，於耳、鼻、舌、身、意處無取無捨。　「甚深般
T06n0220_p0805c04║若波羅蜜多，於色處無取無捨，於聲、香、味、觸、
T06n0220_p0805c05║法處無取無捨。　「甚深般若波羅蜜多，於眼界
T06n0220_p0805c06║無取無捨，於耳、鼻、舌、身、意界無取無捨。　「甚深
T06n0220_p0805c07║般若波羅蜜多，於色界無取無捨，於聲、香、味、
T06n0220_p0805c08║觸、法界無取無捨。　「甚深般若波羅蜜多，於眼
T06n0220_p0805c09║識界無取無捨，於耳、鼻、舌、身、意識界無取無
T06n0220_p0805c10║捨。　「甚深般若波羅蜜多，於眼觸無取無捨，於
T06n0220_p0805c11║耳、鼻、舌、身、意觸無取無捨。　「甚深般若波羅蜜
T06n0220_p0805c12║多，於眼觸為緣所生諸受無取無捨，於耳、鼻、
T06n0220_p0805c13║舌、身、意觸為緣所生諸受無取無捨。　「甚深般
T06n0220_p0805c14║若波羅蜜多，於地界無取無捨，於水、火、風、空、
T06n0220_p0805c15║識界無取無捨。　「甚深般若波羅蜜多，於無明
T06n0220_p0805c16║無取無捨，於行、識、名色、六處、觸、受、愛、取、有、生、
T06n0220_p0805c17║老死愁歎苦憂惱無取無捨。　「甚深般若波羅
T06n0220_p0805c18║蜜多，於布施波羅蜜多無取無捨，於淨戒、安
T06n0220_p0805c19║忍、精進、靜慮、般若波羅蜜多無取無捨。　「甚深
T06n0220_p0805c20║般若波羅蜜多，於內空無取無捨，於外空、內
T06n0220_p0805c21║外空、空空、大空、勝義空、有為空、無為空、畢竟空、
T06n0220_p0805c22║無際空、散空、無變異空、本性空、自相空、共相空、
T06n0220_p0805c23║一切法空、不可得空、無性空、自性空、無性自性
T06n0220_p0805c24║空無取無捨。　「甚深般若波羅蜜多，於真如無
T06n0220_p0805c25║取無捨，於法界、法性、不虛妄性、不變異性、平
T06n0220_p0805c26║等性、離生性、法定、法住、實際、虛空界、不思議界
T06n0220_p0805c27║無取無捨。　「甚深般若波羅蜜多，於苦聖諦無
T06n0220_p0805c28║取無捨，於集、滅、道聖諦無取無捨。　「甚深般若
T06n0220_p0805c29║波羅蜜多，於四靜慮無取無捨，於四無量、四
T06n0220_p0806a01║無色定無取無捨。　「甚深般若波羅蜜多，於八
T06n0220_p0806a02║解脫無取無捨，於八勝處、九次第定、十遍處
T06n0220_p0806a03║無取無捨。　「甚深般若波羅蜜多，於四念住無
T06n0220_p0806a04║取無捨，於四正斷、四神足、五根、五力、七等覺
T06n0220_p0806a05║支、八聖道支無取無捨。　「甚深般若波羅蜜多，
T06n0220_p0806a06║於空解脫門無取無捨，於無相、無願解脫門
T06n0220_p0806a07║無取無捨。　「甚深般若波羅蜜多，於五眼無取
T06n0220_p0806a08║無捨，於六神通無取無捨。　「甚深般若波羅蜜
T06n0220_p0806a09║多，於佛十力無取無捨，於四無所畏、四無礙
T06n0220_p0806a10║解、大慈、大悲、大喜、大捨、十八佛不共法無取無
T06n0220_p0806a11║捨。　「甚深般若波羅蜜多，於無忘失法無取無
T06n0220_p0806a12║捨，於恒住捨性無取無捨。　「甚深般若波羅蜜
T06n0220_p0806a13║多，於一切智無取無捨，於道相智、一切相智無
T06n0220_p0806a14║取無捨。　「甚深般若波羅蜜多，於一切陀羅尼
T06n0220_p0806a15║門無取無捨，於一切三摩地門無取無捨。　「甚
T06n0220_p0806a16║深般若波羅蜜多，於預流果無取無捨，於一
T06n0220_p0806a17║來、不還、阿羅漢果無取無捨。　「甚深般若波羅
T06n0220_p0806a18║蜜多，於獨覺菩提無取無捨。　「甚深般若波羅蜜
T06n0220_p0806a19║多，於一切菩薩摩訶薩行無取無捨。　「甚深般若
T06n0220_p0806a20║波羅蜜多，於諸佛無上正等菩提無取無捨。」
T06n0220_p0806a21║具壽善現復白佛言：「世尊！甚深般若波羅
T06n0220_p0806a22║蜜多，云何於色無取無捨？云何於受、想、行、識
T06n0220_p0806a23║無取無捨？　「甚深般若波羅蜜多，云何於眼處
T06n0220_p0806a24║無取無捨？云何於耳、鼻、舌、身、意處無取無捨？
T06n0220_p0806a25║「甚深般若波羅蜜多，云何於色處無取無捨？
T06n0220_p0806a26║云何於聲、香、味、觸、法處無取無捨？　「甚深般若
T06n0220_p0806a27║波羅蜜多，云何於眼界無取無捨？云何於耳、
T06n0220_p0806a28║鼻、舌、身、意界無取無捨？　「甚深般若波羅蜜多，
T06n0220_p0806a29║云何於色界無取無捨？云何於聲、香、味、觸、法
T06n0220_p0806b01║界無取無捨？　「甚深般若波羅蜜多，云何於眼
T06n0220_p0806b02║識界無取無捨？云何於耳、鼻、舌、身、意識界無
T06n0220_p0806b03║取無捨？　「甚深般若波羅蜜多，云何於眼觸無
T06n0220_p0806b04║取無捨？云何於耳、鼻、舌、身、意觸無取無捨？　「甚
T06n0220_p0806b05║深般若波羅蜜多，云何於眼觸為緣所生諸
T06n0220_p0806b06║受無取無捨？云何於耳、鼻、舌、身、意觸為緣
T06n0220_p0806b07║所生諸受無取無捨？　「甚深般若波羅蜜多，云
T06n0220_p0806b08║何於地界無取無捨？云何於水、火、風、空、識界
T06n0220_p0806b09║無取無捨？　「甚深般若波羅蜜多，云何於無明
T06n0220_p0806b10║無取無捨？云何於行、識、名色、六處、觸、受、愛、取、
T06n0220_p0806b11║有、生、老死愁歎苦憂惱無取無捨？　「甚深般若
T06n0220_p0806b12║波羅蜜多，云何於布施波羅蜜多無取無捨？
T06n0220_p0806b13║云何於淨戒、安忍、精進、靜慮、般若波羅蜜多無
T06n0220_p0806b14║取無捨？　「甚深般若波羅蜜多，云何於內空無
T06n0220_p0806b15║取無捨？云何於外空、內外空、空空、大空、勝義
T06n0220_p0806b16║空、有為空、無為空、畢竟空、無際空、散空、無變異
T06n0220_p0806b17║空、本性空、自相空、共相空、一切法空、不可得空、
T06n0220_p0806b18║無性空、自性空、無性自性空無取無捨？　「甚深
T06n0220_p0806b19║般若波羅蜜多，云何於真如無取無捨？云何
T06n0220_p0806b20║於法界、法性、不虛妄性、不變異性、平等性、離生
T06n0220_p0806b21║性、法定、法住、實際、虛空界、不思議界無取無
T06n0220_p0806b22║捨？　「甚深般若波羅蜜多，云何於苦聖諦無取
T06n0220_p0806b23║無捨？云何於集、滅、道聖諦無取無捨？　「甚深般
T06n0220_p0806b24║若波羅蜜多，云何於四靜慮無取無捨？云何
T06n0220_p0806b25║於四無量、四無色定無取無捨？　「甚深般若波
T06n0220_p0806b26║羅蜜多，云何於八解脫無取無捨？云何於八
T06n0220_p0806b27║勝處、九次第定、十遍處無取無捨？　「甚深般若
T06n0220_p0806b28║波羅蜜多，云何於四念住無取無捨？云何於
T06n0220_p0806b29║四正斷、四神足、五根、五力、七等覺支、八聖道支
T06n0220_p0806c01║無取無捨？　「甚深般若波羅蜜多，云何於空解
T06n0220_p0806c02║脫門無取無捨？云何於無相、無願解脫門無
T06n0220_p0806c03║取無捨？　「甚深般若波羅蜜多，云何於五眼無
T06n0220_p0806c04║取無捨？云何於六神通無取無捨？　「甚深般若
T06n0220_p0806c05║波羅蜜多，云何於佛十力無取無捨？云何於
T06n0220_p0806c06║四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八
T06n0220_p0806c07║佛不共法無取無捨？　「甚深般若波羅蜜多，云
T06n0220_p0806c08║何於無忘失法無取無捨？云何於恒住捨性
T06n0220_p0806c09║無取無捨？　「甚深般若波羅蜜多，云何於一切
T06n0220_p0806c10║智無取無捨？云何於道相智、一切相智無取
T06n0220_p0806c11║無捨？　「甚深般若波羅蜜多，云何於一切陀羅
T06n0220_p0806c12║尼門無取無捨？云何於一切三摩地門無取
T06n0220_p0806c13║無捨？　「甚深般若波羅蜜多，云何於預流果無
T06n0220_p0806c14║取無捨？云何於一來、不還、阿羅漢果無取無
T06n0220_p0806c15║捨？　「甚深般若波羅蜜多，云何於獨覺菩提無
T06n0220_p0806c16║取無捨？　「甚深般若波羅蜜多，云何於一切菩
T06n0220_p0806c17║薩摩訶薩行無取無捨？　「甚深般若波羅蜜多，
T06n0220_p0806c18║云何於諸佛無上正等菩提無取無捨？」
T06n0220_p0806c19║佛言：「善現！甚深般若波羅蜜多，不思惟色，
T06n0220_p0806c20║如是於色無取無捨；不思惟受、想、行、識，如是
T06n0220_p0806c21║於受、想、行、識無取無捨。　「甚深般若波羅蜜多，
T06n0220_p0806c22║不思惟眼處，如是於眼處無取無捨；不思惟
T06n0220_p0806c23║耳、鼻、舌、身、意處，如是於耳、鼻、舌、身、意處無取
T06n0220_p0806c24║無捨。　「甚深般若波羅蜜多，不思惟色處，如
T06n0220_p0806c25║是於色處無取無捨；不思惟聲、香、味、觸、法處，
T06n0220_p0806c26║如是於聲、香、味、觸、法處無取無捨。　「甚深般若
T06n0220_p0806c27║波羅蜜多，不思惟眼界，如是於眼界無取無
T06n0220_p0806c28║捨；不思惟耳、鼻、舌、身、意界，如是於耳、鼻、舌、身、
T06n0220_p0806c29║意界無取無捨。　「甚深般若波羅蜜多，不思惟
T06n0220_p0807a01║色界，如是於色界無取無捨；不思惟聲、香、味、
T06n0220_p0807a02║觸、法界，如是於聲、香、味、觸、法界無取無捨。　「甚
T06n0220_p0807a03║深般若波羅蜜多，不思惟眼識界，如是於眼
T06n0220_p0807a04║識界無取無捨；不思惟耳、鼻、舌、身、意識界，如
T06n0220_p0807a05║是於耳、鼻、舌、身、意識界無取無捨。　「甚深般若
T06n0220_p0807a06║波羅蜜多，不思惟眼觸，如是於眼觸無取無
T06n0220_p0807a07║捨；不思惟耳、鼻、舌、身、意觸，如是於耳、鼻、舌、身、
T06n0220_p0807a08║意觸無取無捨。　「甚深般若波羅蜜多，不思惟
T06n0220_p0807a09║眼觸為緣所生諸受，如是於眼觸為緣所生
T06n0220_p0807a10║諸受無取無捨；不思惟耳、鼻、舌、身、意觸為緣
T06n0220_p0807a11║所生諸受，如是於耳、鼻、舌、身、意觸為緣所生
T06n0220_p0807a12║諸受無取無捨。　「甚深般若波羅蜜多，不思惟
T06n0220_p0807a13║地界，如是於地界無取無捨；不思惟水、火、風、
T06n0220_p0807a14║空、識界，如是於水、火、風、空、識界無取無捨。　「甚
T06n0220_p0807a15║深般若波羅蜜多，不思惟無明，如是於無明
T06n0220_p0807a16║無取無捨；不思惟行、識、名色、六處、觸、受、愛、取、
T06n0220_p0807a17║有、生、老死愁歎苦憂惱，如是於行乃至老死
T06n0220_p0807a18║愁歎苦憂惱無取無捨。　「甚深般若波羅蜜多，
T06n0220_p0807a19║不思惟布施波羅蜜多，如是於布施波羅蜜
T06n0220_p0807a20║多無取無捨；不思惟淨戒、安忍、精進、靜慮、般若
T06n0220_p0807a21║波羅蜜多，如是於淨戒乃至般若波羅蜜多
T06n0220_p0807a22║無取無捨。　「甚深般若波羅蜜多，不思惟內
T06n0220_p0807a23║空，如是於內空無取無捨；不思惟外空、內外
T06n0220_p0807a24║空、空空、大空、勝義空、有為空、無為空、畢竟空、無
T06n0220_p0807a25║際空、散空、無變異空、本性空、自相空、共相空、一
T06n0220_p0807a26║切法空、不可得空、無性空、自性空、無性自性
T06n0220_p0807a27║空，如是於外空乃至無性自性空無取無捨。
T06n0220_p0807a28║「甚深般若波羅蜜多，不思惟真如，如是於真
T06n0220_p0807a29║如無取無捨；不思惟法界、法性、不虛妄性、不
T06n0220_p0807b01║變異性、平等性、離生性、法定、法住、實際、虛空界、
T06n0220_p0807b02║不思議界，如是於法界乃至不思議界無取
T06n0220_p0807b03║無捨。　「甚深般若波羅蜜多，不思惟苦聖諦，
T06n0220_p0807b04║如是於苦聖諦無取無捨；不思惟集、滅、道聖
T06n0220_p0807b05║諦，如是於集、滅、道聖諦無取無捨。　「甚深般若
T06n0220_p0807b06║波羅蜜多，不思惟四靜慮，如是於四靜慮無
T06n0220_p0807b07║取無捨；不思惟四無量、四無色定，如是於四
T06n0220_p0807b08║無量、四無色定無取無捨。　「甚深般若波羅蜜
T06n0220_p0807b09║多，不思惟八解脫，如是於八解脫無取無捨；
T06n0220_p0807b10║不思惟八勝處、九次第定、十遍處，如是於八
T06n0220_p0807b11║勝處、九次第定、十遍處無取無捨。　「甚深般若
T06n0220_p0807b12║波羅蜜多，不思惟四念住，如是於四念住無
T06n0220_p0807b13║取無捨；不思惟四正斷、四神足、五根、五力、七
T06n0220_p0807b14║等覺支、八聖道支，如是於四正斷乃至八聖
T06n0220_p0807b15║道支無取無捨。　「甚深般若波羅蜜多，不思惟
T06n0220_p0807b16║空解脫門，如是於空解脫門無取無捨；不思
T06n0220_p0807b17║惟無相、無願解脫門，如是於無相、無願解脫
T06n0220_p0807b18║門無取無捨。　「甚深般若波羅蜜多，不思惟五
T06n0220_p0807b19║眼，如是於五眼無取無捨；不思惟六神通，
T06n0220_p0807b20║如是於六神通無取無捨。　「甚深般若波羅蜜
T06n0220_p0807b21║多，不思惟佛十力，如是於佛十力無取無捨；
T06n0220_p0807b22║不思惟四無所畏、四無礙解、大慈、大悲、大喜、大
T06n0220_p0807b23║捨、十八佛不共法，如是於四無所畏乃至十
T06n0220_p0807b24║八佛不共法無取無捨。　「甚深般若波羅蜜多，
T06n0220_p0807b25║不思惟無忘失法，如是於無忘失法無取無
T06n0220_p0807b26║捨；不思惟恒住捨性，如是於恒住捨性無取
T06n0220_p0807b27║無捨。　「甚深般若波羅蜜多，不思惟一切智，
T06n0220_p0807b28║如是於一切智無取無捨；不思惟道相智、一
T06n0220_p0807b29║切相智，如是於道相智、一切相智無取無捨。
T06n0220_p0807c01║「甚深般若波羅蜜多，不思惟一切陀羅尼門，
T06n0220_p0807c02║如是於一切陀羅尼門無取無捨；不思惟一
T06n0220_p0807c03║切三摩地門，如是於一切三摩地門無取無
T06n0220_p0807c04║捨。　「甚深般若波羅蜜多，不思惟預流果，如
T06n0220_p0807c05║是於預流果無取無捨；不思惟一來、不還、阿
T06n0220_p0807c06║羅漢果，如是於一來、不還、阿羅漢果無取無
T06n0220_p0807c07║捨。　「甚深般若波羅蜜多，不思惟獨覺菩提，
T06n0220_p0807c08║如是於獨覺菩提無取無捨。　「甚深般若波羅
T06n0220_p0807c09║蜜多，不思惟一切菩薩摩訶薩行，如是於一
T06n0220_p0807c10║切菩薩摩訶薩行無取無捨。　「甚深般若波羅
T06n0220_p0807c11║蜜多，不思惟諸佛無上正等菩提，如是於諸
T06n0220_p0807c12║佛無上正等菩提無取無捨。」
T06n0220_p0807c13║具壽善現復白佛言：「世尊！甚深般若波羅蜜
T06n0220_p0807c14║多，云何不思惟色？云何不思惟受、想、行、識？
T06n0220_p0807c15║「甚深般若波羅蜜多，云何不思惟眼處？云何
T06n0220_p0807c16║不思惟耳、鼻、舌、身、意處？　「甚深般若波羅蜜多，
T06n0220_p0807c17║云何不思惟色處？云何不思惟聲、香、味、觸、法
T06n0220_p0807c18║處？　「甚深般若波羅蜜多，云何不思惟眼界？
T06n0220_p0807c19║云何不思惟耳、鼻、舌、身、意界？　「甚深般若波羅
T06n0220_p0807c20║蜜多，云何不思惟色界？云何不思惟聲、香、味、
T06n0220_p0807c21║觸、法界？　「甚深般若波羅蜜多，云何不思惟眼
T06n0220_p0807c22║識界？云何不思惟耳、鼻、舌、身、意識界？　「甚深般
T06n0220_p0807c23║若波羅蜜多，云何不思惟眼觸？云何不思惟
T06n0220_p0807c24║耳、鼻、舌、身、意觸？　「甚深般若波羅蜜多，云何不
T06n0220_p0807c25║思惟眼觸為緣所生諸受？云何不思惟耳、鼻、
T06n0220_p0807c26║舌、身、意觸為緣所生諸受？　「甚深般若波羅蜜
T06n0220_p0807c27║多，云何不思惟地界？云何不思惟水、火、風、空、
T06n0220_p0807c28║識界？　「甚深般若波羅蜜多，云何不思惟無明？
T06n0220_p0807c29║云何不思惟行、識、名色、六處、觸、受、愛、取、有、生、老
T06n0220_p0808a01║死愁歎苦憂惱？　「甚深般若波羅蜜多，云何不
T06n0220_p0808a02║思惟布施波羅蜜多？云何不思惟淨戒、安忍、
T06n0220_p0808a03║精進、靜慮、般若波羅蜜多？　「甚深般若波羅蜜
T06n0220_p0808a04║多，云何不思惟內空？云何不思惟外空、內外
T06n0220_p0808a05║空、空空、大空、勝義空、有為空、無為空、畢竟空、無
T06n0220_p0808a06║際空、散空、無變異空、本性空、自相空、共相空、一
T06n0220_p0808a07║切法空、不可得空、無性空、自性空、無性自性
T06n0220_p0808a08║空？　「甚深般若波羅蜜多，云何不思惟真如？云
T06n0220_p0808a09║何不思惟法界、法性、不虛妄性、不變異性、平等
T06n0220_p0808a10║性、離生性、法定、法住、實際、虛空界、不思議界？　「甚
T06n0220_p0808a11║深般若波羅蜜多，云何不思惟苦聖諦？云何
T06n0220_p0808a12║不思惟集、滅、道聖諦？　「甚深般若波羅蜜多，云
T06n0220_p0808a13║何不思惟四靜慮？云何不思惟四無量、四無
T06n0220_p0808a14║色定？　「甚深般若波羅蜜多，云何不思惟八解
T06n0220_p0808a15║脫？云何不思惟八勝處、九次第定、十遍處？　「甚
T06n0220_p0808a16║深般若波羅蜜多，云何不思惟四念住？云何
T06n0220_p0808a17║不思惟四正斷、四神足、五根、五力、七等覺支、八
T06n0220_p0808a18║聖道支？　「甚深般若波羅蜜多，云何不思惟空
T06n0220_p0808a19║解脫門？云何不思惟無相、無願解脫門？　「甚深
T06n0220_p0808a20║般若波羅蜜多，云何不思惟五眼？云何不思
T06n0220_p0808a21║惟六神通？　「甚深般若波羅蜜多，云何不思惟
T06n0220_p0808a22║佛十力？云何不思惟四無所畏、四無礙解、大
T06n0220_p0808a23║慈、大悲、大喜、大捨、十八佛不共法？　「甚深般若
T06n0220_p0808a24║波羅蜜多，云何不思惟無忘失法？云何不思
T06n0220_p0808a25║惟恒住捨性？　「甚深般若波羅蜜多，云何不思
T06n0220_p0808a26║惟一切智？云何不思惟道相智、一切相智？　「甚
T06n0220_p0808a27║深般若波羅蜜多，云何不思惟一切陀羅尼
T06n0220_p0808a28║門？云何不思惟一切三摩地門？　「甚深般若波
T06n0220_p0808a29║羅蜜多，云何不思惟預流果？云何不思惟一
T06n0220_p0808b01║來、不還、阿羅漢果？　「甚深般若波羅蜜多，云何
T06n0220_p0808b02║不思惟獨覺菩提？　「甚深般若波羅蜜多，云何
T06n0220_p0808b03║不思惟一切菩薩摩訶薩行？　「甚深般若波羅
T06n0220_p0808b04║蜜多，云何不思惟諸佛無上正等菩提？」
T06n0220_p0808b05║大般若波羅蜜多經卷第三百五十一