【經文資訊】大正新脩大藏經 第六冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.29 普及版
# Taisho Tripitaka Vol. 6, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.29, Normalized Version
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T06n0220_p0977c01║
T06n0220_p0977c02║大般若波羅蜜多經卷第三百八
T06n0220_p0977c03║十三
T06n0220_p0977c04║
T06n0220_p0977c05║　　　　三藏法師玄奘奉　詔譯
T06n0220_p0977c06║初分諸功德相品第六十八之五
T06n0220_p0977c07║爾時，具壽善現白佛言：「世尊！若真法界、真如、
T06n0220_p0977c08║實際無轉越者，色與法界、真如、實際為有異
T06n0220_p0977c09║不？受、想、行、識與法界、真如、實際為有異不？　「世
T06n0220_p0977c10║尊！眼處與法界、真如、實際為有異不？耳、鼻、舌、
T06n0220_p0977c11║身、意處與法界、真如、實際為有異不？　「世尊！色
T06n0220_p0977c12║處與法界、真如、實際為有異不？聲、香、味、觸、法
T06n0220_p0977c13║處與法界、真如、實際為有異不？　「世尊！眼界與
T06n0220_p0977c14║法界、真如、實際為有異不？耳、鼻、舌、身、意界與
T06n0220_p0977c15║法界、真如、實際為有異不？　「世尊！色界與法界、
T06n0220_p0977c16║真如、實際為有異不？聲、香、味、觸、法界與法界、
T06n0220_p0977c17║真如、實際為有異不？　「世尊！眼識界與法界、真
T06n0220_p0977c18║如、實際為有異不？耳、鼻、舌、身、意識界與法界、
T06n0220_p0977c19║真如、實際為有異不？　「世尊！眼觸與法界、真如、
T06n0220_p0977c20║實際為有異不？耳、鼻、舌、身、意觸與法界、真如、實
T06n0220_p0977c21║際為有異不？　「世尊！眼觸為緣所生諸受與法
T06n0220_p0977c22║界、真如、實際為有異不？耳、鼻、舌、身、意觸為緣
T06n0220_p0977c23║所生諸受與法界、真如、實際為有異不？　「世尊！
T06n0220_p0977c24║地界與法界、真如、實際為有異不？水、火、風、空、識
T06n0220_p0977c25║界與法界、真如、實際為有異不？　「世尊！因緣與
T06n0220_p0977c26║法界、真如、實際為有異不？等無間緣、所緣緣、增
T06n0220_p0977c27║上緣與法界、真如、實際為有異不？　「世尊！從諸
T06n0220_p0977c28║緣所生法與法界、真如、實際為有異不？　「世尊！
T06n0220_p0977c29║無明與法界、真如、實際為有異不？行、識、名色、
T06n0220_p0978a01║六處、觸、受、愛、取、有、生、老死愁歎苦憂惱與法界、
T06n0220_p0978a02║真如、實際為有異不？　「世尊！布施波羅蜜多與
T06n0220_p0978a03║法界、真如、實際為有異不？淨戒、安忍、精進、靜
T06n0220_p0978a04║慮、般若波羅蜜多與法界、真如、實際為有異不？
T06n0220_p0978a05║「世尊！四靜慮與法界、真如、實際為有異不？四
T06n0220_p0978a06║無量、四無色定與法界、真如、實際為有異不？
T06n0220_p0978a07║「世尊！四念住與法界、真如、實際為有異不？四
T06n0220_p0978a08║正斷、四神足、五根、五力、七等覺支、八聖道支與
T06n0220_p0978a09║法界、真如、實際為有異不？　「世尊！空解脫門與
T06n0220_p0978a10║法界、真如、實際為有異不？無相、無願解脫門
T06n0220_p0978a11║與法界、真如、實際為有異不？　「世尊！內空與法
T06n0220_p0978a12║界、真如、實際為有異不？外空、內外空、空空、大
T06n0220_p0978a13║空、勝義空、有為空、無為空、畢竟空、無際空、散空、
T06n0220_p0978a14║無變異空、本性空、自相空、共相空、一切法空、不
T06n0220_p0978a15║可得空、無性空、自性空、無性自性空與法界、真
T06n0220_p0978a16║如、實際為有異不？　「世尊！苦聖諦與法界、真如、
T06n0220_p0978a17║實際為有異不？集、滅、道聖諦與法界、真如、實
T06n0220_p0978a18║際為有異不？　「世尊！八解脫與法界、真如、實際
T06n0220_p0978a19║為有異不？八勝處、九次第定、十遍處與法界、
T06n0220_p0978a20║真如、實際為有異不？　「世尊！一切陀羅尼門與
T06n0220_p0978a21║法界、真如、實際為有異不？一切三摩地門與
T06n0220_p0978a22║法界、真如、實際為有異不？　「世尊！極喜地與法
T06n0220_p0978a23║界、真如、實際為有異不？離垢地、發光地、焰慧
T06n0220_p0978a24║地、極難勝地、現前地、遠行地、不動地、善慧地、法
T06n0220_p0978a25║雲地與法界、真如、實際為有異不？　「世尊！五眼
T06n0220_p0978a26║與法界、真如、實際為有異不？六神通與法界、真
T06n0220_p0978a27║如、實際為有異不？　「世尊！佛十力與法界、真如、
T06n0220_p0978a28║實際為有異不？四無所畏、四無礙解、十八佛
T06n0220_p0978a29║不共法與法界、真如、實際為有異不？　「世尊！大
T06n0220_p0978b01║慈與法界、真如、實際為有異不？大悲、大喜、大
T06n0220_p0978b02║捨與法界、真如、實際為有異不？　「世尊！無忘失
T06n0220_p0978b03║法與法界、真如、實際為有異不？恒住捨性與
T06n0220_p0978b04║法界、真如、實際為有異不？　「世尊！一切智與法
T06n0220_p0978b05║界、真如、實際為有異不？道相智、一切相智與
T06n0220_p0978b06║法界、真如、實際為有異不？　「世尊！三十二大士
T06n0220_p0978b07║相與法界、真如、實際為有異不？八十隨好與
T06n0220_p0978b08║法界、真如、實際為有異不？　「世尊！預流果與法
T06n0220_p0978b09║界、真如、實際為有異不？一來、不還、阿羅漢果、
T06n0220_p0978b10║獨覺菩提與法界、真如、實際為有異不？　「世尊！
T06n0220_p0978b11║一切菩薩摩訶薩行與法界、真如、實際為有異
T06n0220_p0978b12║不？諸佛無上正等菩提與法界、真如、實際為
T06n0220_p0978b13║有異不？　「世尊！世間法與法界、真如、實際為有
T06n0220_p0978b14║異不？出世間法與法界、真如、實際為有異不？
T06n0220_p0978b15║「世尊！有漏法與法界、真如、實際為有異不？無
T06n0220_p0978b16║漏法與法界、真如、實際為有異不？　「世尊！有為
T06n0220_p0978b17║法與法界、真如、實際為有異不？無為法與法
T06n0220_p0978b18║界、真如、實際為有異不？」
T06n0220_p0978b19║佛言：「不也！善現！色不異法界、真如、實際，受、想、
T06n0220_p0978b20║行、識亦不異法界、真如、實際。　「善現！眼處不異
T06n0220_p0978b21║法界、真如、實際，耳、鼻、舌、身、意處亦不異法界、真
T06n0220_p0978b22║如、實際。　「善現！色處不異法界、真如、實際，聲、香、
T06n0220_p0978b23║味、觸、法處亦不異法界、真如、實際。　「善現！眼界
T06n0220_p0978b24║不異法界、真如、實際，耳、鼻、舌、身、意界亦不異法
T06n0220_p0978b25║界、真如、實際。　「善現！色界不異法界、真如、實際，
T06n0220_p0978b26║聲、香、味、觸、法界亦不異法界、真如、實際。　「善現！
T06n0220_p0978b27║眼識界不異法界、真如、實際，耳、鼻、舌、身、意識界
T06n0220_p0978b28║亦不異法界、真如、實際。　「善現！眼觸不異法界、
T06n0220_p0978b29║真如、實際，耳、鼻、舌、身、意觸亦不異法界、真如、
T06n0220_p0978c01║實際。　「善現！眼觸為緣所生諸受不異法界、真
T06n0220_p0978c02║如、實際，耳、鼻、舌、身、意觸為緣所生諸受亦不
T06n0220_p0978c03║異法界、真如、實際。　「善現！地界不異法界、真如、
T06n0220_p0978c04║實際，水、火、風、空、識界亦不異法界、真如、實際。
T06n0220_p0978c05║「善現！因緣不異法界、真如、實際，等無間緣、所
T06n0220_p0978c06║緣緣、增上緣亦不異法界、真如、實際。　「善現！從
T06n0220_p0978c07║諸緣所生法不異法界、真如、實際。　「善現！無明
T06n0220_p0978c08║不異法界、真如、實際，行、識、名色、六處、觸、受、愛、
T06n0220_p0978c09║取、有、生、老死愁歎苦憂惱亦不異法界、真如、實
T06n0220_p0978c10║際。　「善現！布施波羅蜜多不異法界、真如、實
T06n0220_p0978c11║際，淨戒、安忍、精進、靜慮、般若波羅蜜多亦不
T06n0220_p0978c12║異法界、真如、實際。　「善現！四靜慮不異法界、真
T06n0220_p0978c13║如、實際，四無量、四無色定亦不異法界、真如、
T06n0220_p0978c14║實際。　「善現！四念住不異法界、真如、實際，四正
T06n0220_p0978c15║斷、四神足、五根、五力、七等覺支、八聖道支亦不
T06n0220_p0978c16║異法界、真如、實際。　「善現！空解脫門不異法界、
T06n0220_p0978c17║真如、實際，無相、無願解脫門亦不異法界、真
T06n0220_p0978c18║如、實際。　「善現！內空不異法界、真如、實際，外
T06n0220_p0978c19║空、內外空、空空、大空、勝義空、有為空、無為空、畢
T06n0220_p0978c20║竟空、無際空、散空、無變異空、本性空、自相空、共
T06n0220_p0978c21║相空、一切法空、不可得空、無性空、自性空、無性
T06n0220_p0978c22║自性空亦不異法界、真如、實際。　「善現！苦聖諦
T06n0220_p0978c23║不異法界、真如、實際，集、滅、道聖諦亦不異法
T06n0220_p0978c24║界、真如、實際。　「善現！八解脫不異法界、真如、實
T06n0220_p0978c25║際，八勝處、九次第定、十遍處亦不異法界、真
T06n0220_p0978c26║如、實際。　「善現！一切陀羅尼門不異法界、真如、
T06n0220_p0978c27║實際，一切三摩地門亦不異法界、真如、實際。
T06n0220_p0978c28║「善現！極喜地不異法界、真如、實際，離垢地、
T06n0220_p0978c29║發光地、焰慧地、極難勝地、現前地、遠行地、不動
T06n0220_p0979a01║地、善慧地、法雲地亦不異法界、真如、實際。　「善
T06n0220_p0979a02║現！五眼不異法界、真如、實際，六神通亦不異
T06n0220_p0979a03║法界、真如、實際。　「善現！佛十力不異法界、真如、
T06n0220_p0979a04║實際，四無所畏、四無礙解、十八佛不共法亦不
T06n0220_p0979a05║異法界、真如、實際。　「善現！大慈不異法界、真如、
T06n0220_p0979a06║實際，大悲、大喜、大捨亦不異法界、真如、實際。
T06n0220_p0979a07║「善現！無忘失法不異法界、真如、實際，恒住捨
T06n0220_p0979a08║性亦不異法界、真如、實際。　「善現！一切智不異
T06n0220_p0979a09║法界、真如、實際，道相智、一切相智亦不異法
T06n0220_p0979a10║界、真如、實際。　「善現！三十二大士相不異法界、
T06n0220_p0979a11║真如、實際，八十隨好亦不異法界、真如、實際。
T06n0220_p0979a12║「善現！預流果不異法界、真如、實際，一來、不還、
T06n0220_p0979a13║阿羅漢果、獨覺菩提亦不異法界、真如、實際。
T06n0220_p0979a14║「善現！一切菩薩摩訶薩行不異法界、真如、實
T06n0220_p0979a15║際，諸佛無上正等菩提亦不異法界、真如、實
T06n0220_p0979a16║際。　「善現！世間法不異法界、真如、實際，出世
T06n0220_p0979a17║間法亦不異法界、真如、實際。　「善現！有漏法不
T06n0220_p0979a18║異法界、真如、實際，無漏法亦不異法界、真如、
T06n0220_p0979a19║實際。　「善現！有為法不異法界、真如、實際，無為
T06n0220_p0979a20║法亦不異法界、真如、實際。」
T06n0220_p0979a21║時，具壽善現復白佛言：「世尊！若色不異法界、
T06n0220_p0979a22║真如、實際，受、想、行、識亦不異法界、真如、實際；
T06n0220_p0979a23║世尊！若眼處不異法界、真如、實際，耳、鼻、舌、
T06n0220_p0979a24║身、意處亦不異法界、真如、實際；世尊！若色
T06n0220_p0979a25║處不異法界、真如、實際，聲、香、味、觸、法處亦不
T06n0220_p0979a26║異法界、真如、實際；世尊！若眼界不異法界、
T06n0220_p0979a27║真如、實際，耳、鼻、舌、身、意界亦不異法界、真
T06n0220_p0979a28║如、實際；世尊！若色界不異法界、真如、實際，
T06n0220_p0979a29║聲、香、味、觸、法界亦不異法界、真如、實際；世尊！
T06n0220_p0979b01║若眼識界不異法界、真如、實際，耳、鼻、舌、身、意
T06n0220_p0979b02║識界亦不異法界、真如、實際；世尊！若眼觸
T06n0220_p0979b03║不異法界、真如、實際，耳、鼻、舌、身、意觸亦不異
T06n0220_p0979b04║法界、真如、實際；世尊！若眼觸為緣所生諸受
T06n0220_p0979b05║不異法界、真如、實際，耳、鼻、舌、身、意觸為緣所
T06n0220_p0979b06║生諸受亦不異法界、真如、實際；世尊！若地界
T06n0220_p0979b07║不異法界、真如、實際，水、火、風、空、識界亦不異
T06n0220_p0979b08║法界、真如、實際；世尊！若因緣不異法界、真如、
T06n0220_p0979b09║實際，等無間緣、所緣緣、增上緣亦不異法界、
T06n0220_p0979b10║真如、實際；世尊！若從諸緣所生法不異法界、
T06n0220_p0979b11║真如、實際；世尊！若無明不異法界、真如、實際，
T06n0220_p0979b12║行、識、名色、六處、觸、受、愛、取、有、生、老死愁歎苦憂
T06n0220_p0979b13║惱亦不異法界、真如、實際；世尊！若布施波羅
T06n0220_p0979b14║蜜多不異法界、真如、實際，淨戒、安忍、精進、靜
T06n0220_p0979b15║慮、般若波羅蜜多亦不異法界、真如、實際；世
T06n0220_p0979b16║尊！若四靜慮不異法界、真如、實際，四無量、四
T06n0220_p0979b17║無色定亦不異法界、真如、實際；世尊！若四念
T06n0220_p0979b18║住不異法界、真如、實際，四正斷、四神足、五根、
T06n0220_p0979b19║五力、七等覺支、八聖道支亦不異法界、真如、實
T06n0220_p0979b20║際；世尊！若空解脫門不異法界、真如、實際，無
T06n0220_p0979b21║相、無願解脫門亦不異法界、真如、實際；世尊！
T06n0220_p0979b22║若內空不異法界、真如、實際，外空、內外空、空
T06n0220_p0979b23║空、大空、勝義空、有為空、無為空、畢竟空、無際空、
T06n0220_p0979b24║散空、無變異空、本性空、自相空、共相空、一切法
T06n0220_p0979b25║空、不可得空、無性空、自性空、無性自性空亦不
T06n0220_p0979b26║異法界、真如、實際；世尊！若苦聖諦不異法界、
T06n0220_p0979b27║真如、實際，集、滅、道聖諦亦不異法界、真如、實
T06n0220_p0979b28║際；世尊！若八解脫不異法界、真如、實際，八
T06n0220_p0979b29║勝處、九次第定、十遍處亦不異法界、真如、實
T06n0220_p0979c01║際；世尊！若一切陀羅尼門不異法界、真如、實
T06n0220_p0979c02║際，一切三摩地門亦不異法界、真如、實際；世
T06n0220_p0979c03║尊！若極喜地不異法界、真如、實際，離垢地、
T06n0220_p0979c04║發光地、焰慧地、極難勝地、現前地、遠行地、不動
T06n0220_p0979c05║地、善慧地、法雲地亦不異法界、真如、實際；世
T06n0220_p0979c06║尊！若五眼不異法界、真如、實際，六神通亦不
T06n0220_p0979c07║異法界、真如、實際；世尊！若佛十力不異法界、
T06n0220_p0979c08║真如、實際，四無所畏、四無礙解、十八佛不共
T06n0220_p0979c09║法亦不異法界、真如、實際；世尊！若大慈不異
T06n0220_p0979c10║法界、真如、實際，大悲、大喜、大捨亦不異法界、
T06n0220_p0979c11║真如、實際；世尊！若無忘失法不異法界、真如、
T06n0220_p0979c12║實際，恒住捨性亦不異法界、真如、實際；世尊！
T06n0220_p0979c13║若一切智不異法界、真如、實際，道相智、一切
T06n0220_p0979c14║相智亦不異法界、真如、實際；世尊！若三十二
T06n0220_p0979c15║大士相不異法界、真如、實際，八十隨好亦不
T06n0220_p0979c16║異法界、真如、實際；世尊！若預流果不異法界、
T06n0220_p0979c17║真如、實際，一來、不還、阿羅漢果、獨覺菩提亦
T06n0220_p0979c18║不異法界、真如、實際；世尊！若一切菩薩摩訶
T06n0220_p0979c19║薩行不異法界、真如、實際，諸佛無上正等菩
T06n0220_p0979c20║提亦不異法界、真如、實際；世尊！若世間法不
T06n0220_p0979c21║異法界、真如、實際，出世間法亦不異法界、真
T06n0220_p0979c22║如、實際；世尊！若有漏法不異法界、真如、實際，
T06n0220_p0979c23║無漏法亦不異法界、真如、實際；世尊！若有為
T06n0220_p0979c24║法不異法界、真如、實際，無為法亦不異法界、
T06n0220_p0979c25║真如、實際者，云何世尊安立黑法感黑異熟，
T06n0220_p0979c26║所謂地獄、傍生、鬼界？安立白法感白異熟，所
T06n0220_p0979c27║謂人、天？安立黑白法感黑白異熟，所謂一分
T06n0220_p0979c28║傍生、鬼界及一分人？安立非黑非白法感
T06n0220_p0979c29║非黑非白異熟，所謂預流果、或一來果、或
T06n0220_p0980a01║不還果、或阿羅漢果、或獨覺菩提、或復無上
T06n0220_p0980a02║正等菩提？」　佛言：「善現！依世俗諦，安立如是因
T06n0220_p0980a03║果差別，不依勝義，勝義諦中不可說有因果
T06n0220_p0980a04║差別。所以者何？善現！勝義諦中一切法性不
T06n0220_p0980a05║可分別、無說無示，云何當有因果差別？　「善現！
T06n0220_p0980a06║勝義諦中色無生無滅、無染無淨，受、想、行、識
T06n0220_p0980a07║亦無生無滅、無染無淨，以畢竟空、無際空故。
T06n0220_p0980a08║「善現！勝義諦中眼處無生無滅、無染無淨，耳、
T06n0220_p0980a09║鼻、舌、身、意處亦無生無滅、無染無淨，以畢竟
T06n0220_p0980a10║空、無際空故。　「善現！勝義諦中色處無生無滅、
T06n0220_p0980a11║無染無淨，聲、香、味、觸、法處亦無生無滅、無染
T06n0220_p0980a12║無淨，以畢竟空、無際空故。　「善現！勝義諦中眼
T06n0220_p0980a13║界無生無滅、無染無淨，耳、鼻、舌、身、意界亦無
T06n0220_p0980a14║生無滅、無染無淨，以畢竟空、無際空故。　「善現！
T06n0220_p0980a15║勝義諦中色界無生無滅、無染無淨，聲、香、味、
T06n0220_p0980a16║觸、法界亦無生無滅、無染無淨，以畢竟空、無
T06n0220_p0980a17║際空故。　「善現！勝義諦中眼識界無生無滅、無
T06n0220_p0980a18║染無淨，耳、鼻、舌、身、意識界亦無生無滅、無染
T06n0220_p0980a19║無淨，以畢竟空、無際空故。　「善現！勝義諦中眼
T06n0220_p0980a20║觸無生無滅、無染無淨，耳、鼻、舌、身、意觸亦無
T06n0220_p0980a21║生無滅、無染無淨，以畢竟空、無際空故。　「善現！
T06n0220_p0980a22║勝義諦中眼觸為緣所生諸受無生無滅、無染
T06n0220_p0980a23║無淨，耳、鼻、舌、身、意觸為緣所生諸受亦無生無
T06n0220_p0980a24║滅、無染無淨，以畢竟空、無際空故。　「善現！勝義
T06n0220_p0980a25║諦中地界無生無滅、無染無淨，水、火、風、空、識
T06n0220_p0980a26║界亦無生無滅、無染無淨，以畢竟空、無際空
T06n0220_p0980a27║故。　「善現！勝義諦中因緣無生無滅、無染無淨，
T06n0220_p0980a28║等無間緣、所緣緣、增上緣亦無生無滅、無染無
T06n0220_p0980a29║淨，以畢竟空、無際空故。　「善現！勝義諦中從諸
T06n0220_p0980b01║緣所生法無生無滅、無染無淨，以畢竟空、無
T06n0220_p0980b02║際空故。　「善現！勝義諦中無明無生無滅、無染
T06n0220_p0980b03║無淨，行、識、名色、六處、觸、受、愛、取、有、生、老死愁
T06n0220_p0980b04║歎苦憂惱亦無生無滅、無染無淨，以畢竟空、
T06n0220_p0980b05║無際空故。　「善現！勝義諦中布施波羅蜜多無
T06n0220_p0980b06║生無滅、無染無淨，淨戒、安忍、精進、靜慮、般若
T06n0220_p0980b07║波羅蜜多亦無生無滅、無染無淨，以畢竟空、
T06n0220_p0980b08║無際空故。　「善現！勝義諦中四靜慮無生無滅、
T06n0220_p0980b09║無染無淨，四無量、四無色定亦無生無滅、無
T06n0220_p0980b10║染無淨，以畢竟空、無際空故。　「善現！勝義諦中
T06n0220_p0980b11║四念住無生無滅、無染無淨，四正斷、四神足、
T06n0220_p0980b12║五根、五力、七等覺支、八聖道支亦無生無滅、無
T06n0220_p0980b13║染無淨，以畢竟空、無際空故。　「善現！勝義諦中
T06n0220_p0980b14║空解脫門無生無滅、無染無淨，無相、無願解
T06n0220_p0980b15║脫門亦無生無滅、無染無淨，以畢竟空、無際
T06n0220_p0980b16║空故。　「善現！勝義諦中內空無生無滅、無染無
T06n0220_p0980b17║淨，外空、內外空、空空、大空、勝義空、有為空、無
T06n0220_p0980b18║為空、畢竟空、無際空、散空、無變異空、本性空、自
T06n0220_p0980b19║相空、共相空、一切法空、不可得空、無性空、自性
T06n0220_p0980b20║空、無性自性空亦無生無滅、無染無淨，以畢
T06n0220_p0980b21║竟空、無際空故。　「善現！勝義諦中苦聖諦無生
T06n0220_p0980b22║無滅、無染無淨，集、滅、道聖諦亦無生無滅、無
T06n0220_p0980b23║染無淨，以畢竟空、無際空故。　「善現！勝義諦
T06n0220_p0980b24║中八解脫無生無滅、無染無淨，八勝處、九次
T06n0220_p0980b25║第定、十遍處亦無生無滅、無染無淨，以畢竟
T06n0220_p0980b26║空、無際空故。　「善現！勝義諦中一切陀羅尼
T06n0220_p0980b27║門無生無滅、無染無淨，一切三摩地門亦無
T06n0220_p0980b28║生無滅、無染無淨，以畢竟空、無際空故。　「善
T06n0220_p0980b29║現！勝義諦中極喜地無生無滅、無染無淨，離
T06n0220_p0980c01║垢地、發光地、焰慧地、極難勝地、現前地、遠行地、
T06n0220_p0980c02║不動地、善慧地、法雲地亦無生無滅、無染無
T06n0220_p0980c03║淨，以畢竟空、無際空故。　「善現！勝義諦中五
T06n0220_p0980c04║眼無生無滅、無染無淨，六神通亦無生無滅、
T06n0220_p0980c05║無染無淨，以畢竟空、無際空故。　「善現！勝義
T06n0220_p0980c06║諦中佛十力無生無滅、無染無淨，四無所畏、
T06n0220_p0980c07║四無礙解、十八佛不共法亦無生無滅、無染無
T06n0220_p0980c08║淨，以畢竟空、無際空故。　「善現！勝義諦中大
T06n0220_p0980c09║慈無生無滅、無染無淨，大悲、大喜、大捨亦無
T06n0220_p0980c10║生無滅、無染無淨，以畢竟空、無際空故。　「善現！
T06n0220_p0980c11║勝義諦中無忘失法無生無滅、無染無淨，恒
T06n0220_p0980c12║住捨性亦無生無滅、無染無淨，以畢竟空、無
T06n0220_p0980c13║際空故。　「善現！勝義諦中一切智無生無滅、無
T06n0220_p0980c14║染無淨，道相智、一切相智亦無生無滅、無染
T06n0220_p0980c15║無淨，以畢竟空、無際空故。　「善現！勝義諦中
T06n0220_p0980c16║三十二大士相無生無滅、無染無淨，八十隨
T06n0220_p0980c17║好亦無生無滅、無染無淨，以畢竟空、無際空
T06n0220_p0980c18║故。　「善現！勝義諦中預流果無生無滅、無染無
T06n0220_p0980c19║淨，一來、不還、阿羅漢果、獨覺菩提亦無生無
T06n0220_p0980c20║滅、無染無淨，以畢竟空、無際空故。　「善現！勝義
T06n0220_p0980c21║諦中一切菩薩摩訶薩行無生無滅、無染無淨，
T06n0220_p0980c22║諸佛無上正等菩提亦無生無滅、無染無淨，
T06n0220_p0980c23║以畢竟空、無際空故。　「善現！勝義諦中世間法
T06n0220_p0980c24║無生無滅、無染無淨，出世間法亦無生無滅、
T06n0220_p0980c25║無染無淨，以畢竟空、無際空故。　「善現！勝義諦
T06n0220_p0980c26║中有漏法無生無滅、無染無淨，無漏法亦無
T06n0220_p0980c27║生無滅、無染無淨，以畢竟空、無際空故。　「善現！
T06n0220_p0980c28║勝義諦中有為法無生無滅、無染無淨，無為
T06n0220_p0980c29║法亦無生無滅、無染無淨，以畢竟空、無際空
T06n0220_p0981a01║故。」
T06n0220_p0981a02║時，具壽善現復白佛言：「世尊！若依世俗諦故，
T06n0220_p0981a03║安立因果差別，不依勝義諦者，則一切愚夫
T06n0220_p0981a04║異生皆應有預流果、或應有一來果、或應有
T06n0220_p0981a05║不還果、或應有阿羅漢果、或應有獨覺菩提、
T06n0220_p0981a06║或應有阿耨多羅三藐三菩提？」　佛告善現：「於
T06n0220_p0981a07║汝意云何？一切愚夫異生為如實知世俗諦
T06n0220_p0981a08║及勝義諦不？若如實知，彼應有預流果、或應
T06n0220_p0981a09║有一來果、或應有不還果、或應有阿羅漢果、
T06n0220_p0981a10║或應有獨覺菩提、或應有阿耨多羅三藐三
T06n0220_p0981a11║菩提。然諸愚夫異生不如實知世俗諦及勝
T06n0220_p0981a12║義諦，無聖道、無修聖道，彼云何有聖果差別？
T06n0220_p0981a13║唯諸聖者能如實知世俗諦及勝義諦，有聖
T06n0220_p0981a14║道、有修聖道，是故得有聖果差別。」　具壽善
T06n0220_p0981a15║現白佛言：「世尊！若修聖道，得聖果不？」　佛言：
T06n0220_p0981a16║「不也！善現！非修聖道能得聖果，亦非不修聖
T06n0220_p0981a17║道能得聖果，非離聖道能得聖果，亦非住聖
T06n0220_p0981a18║道中能得聖果。何以故？善現！勝義諦中道
T06n0220_p0981a19║及道果不可得故。如是，善現！菩薩摩訶薩行
T06n0220_p0981a20║深般若波羅蜜多時，雖為有情安立聖果種
T06n0220_p0981a21║種差別，而不分別如是聖果在有為界或無
T06n0220_p0981a22║為界安立差別。」
T06n0220_p0981a23║爾時，具壽善現白佛言：「世尊！若不分別如是
T06n0220_p0981a24║聖果在有為界或無為界安立差別，云何世
T06n0220_p0981a25║尊說斷三結名預流果，薄欲貪、瞋名一來果，
T06n0220_p0981a26║斷順下分五結永盡名不還果，斷順上分五
T06n0220_p0981a27║結永盡名阿羅漢果，令所有集法皆成滅法
T06n0220_p0981a28║名獨覺菩提，永斷一切習氣相續名為無上
T06n0220_p0981a29║正等菩提？世尊！我云何知佛所說義，謂不
T06n0220_p0981b01║分別如是聖果在有為界或無為界安立差
T06n0220_p0981b02║別？」　佛告善現：「汝意云何？所說預流、一來、不還、
T06n0220_p0981b03║阿羅漢果、獨覺菩提、諸佛無上正等菩提，如
T06n0220_p0981b04║是聖果為是有為、為是無為？」　善現答言：「如是
T06n0220_p0981b05║聖果皆是無為，非是有為。」　佛告善現：「無為
T06n0220_p0981b06║法中有分別不？」　善現答言：「不也！世尊！不也！善
T06n0220_p0981b07║逝！」　佛告善現：「汝意云何？若善男子、善女人
T06n0220_p0981b08║等，通達一切有為、無為皆同一相，所謂無相，
T06n0220_p0981b09║是善男子、善女人等當於爾時，頗於諸法有
T06n0220_p0981b10║所分別此是有為或無為不？」　善現答言：「不也！
T06n0220_p0981b11║世尊！不也！善逝！」　佛告善現：「菩薩摩訶薩亦復
T06n0220_p0981b12║如是，行深般若波羅蜜多時，雖為有情宣說
T06n0220_p0981b13║諸法，而不分別所說法相，謂內空故、或外空
T06n0220_p0981b14║故、或內外空故、或空空故、或大空故、或勝
T06n0220_p0981b15║義空故、或有為空故、或無為空故、或畢竟空
T06n0220_p0981b16║故、或無際空故、或散空故、或無變異空故、或
T06n0220_p0981b17║本性空故、或自相空故、或共相空故、或一切
T06n0220_p0981b18║法空故、或不可得空故、或無性空故、或自
T06n0220_p0981b19║性空故、或無性自性空故。
T06n0220_p0981b20║「善現！是菩薩摩訶薩自於諸法無所執著，亦
T06n0220_p0981b21║能教他於諸法中無所執著，謂於布施、淨戒、安
T06n0220_p0981b22║忍、精進、靜慮、般若波羅蜜多，若於四靜慮、四無
T06n0220_p0981b23║量、四無色定，若於四念住、四正斷、四神足、五
T06n0220_p0981b24║根、五力、七等覺支、八聖道支，若於內空、外空、
T06n0220_p0981b25║內外空、空空、大空、勝義空、有為空、無為空、畢竟
T06n0220_p0981b26║空、無際空、散空、無變異空、本性空、自相空、共相
T06n0220_p0981b27║空、一切法空、不可得空、無性空、自性空、無性自
T06n0220_p0981b28║性空，若於真如乃至不思議界，若於苦、集、滅、
T06n0220_p0981b29║道聖諦，若於空、無相、無願解脫門，若於八解
T06n0220_p0981c01║脫、八勝處、九次第定、十遍處，若於一切陀羅
T06n0220_p0981c02║尼門、三摩地門，若於菩薩十地，若於五眼、六
T06n0220_p0981c03║神通，若於佛十力、四無所畏、四無礙解、大慈、
T06n0220_p0981c04║大悲、大喜、大捨、十八佛不共法，若於無忘失
T06n0220_p0981c05║法、恒住捨性，若於一切智、道相智、一切相智
T06n0220_p0981c06║等皆無執著，無執著故於一切處皆得無礙。
T06n0220_p0981c07║「如諸如來、應、正等覺所變化者，雖行布施、淨
T06n0220_p0981c08║戒、安忍、精進、靜慮、般若波羅蜜多，而於彼果
T06n0220_p0981c09║不受不著，唯為有情般涅槃故；雖行四靜慮、
T06n0220_p0981c10║四無量、四無色定，而於彼果不受不著，唯為
T06n0220_p0981c11║有情般涅槃故；雖行四念住、四正斷、四神足、
T06n0220_p0981c12║五根、五力、七等覺支、八聖道支，而於彼果不
T06n0220_p0981c13║受不著，唯為有情般涅槃故；雖行內空、外
T06n0220_p0981c14║空、內外空、空空、大空、勝義空、有為空、無為空、畢
T06n0220_p0981c15║竟空、無際空、散空、無變異空、本性空、自相空、共
T06n0220_p0981c16║相空、一切法空、不可得空、無性空、自性空、無性
T06n0220_p0981c17║自性空，而於彼果不受不著，唯為有情般涅
T06n0220_p0981c18║槃故；雖行真如乃至不思議界，而於彼果不
T06n0220_p0981c19║受不著，唯為有情般涅槃故；雖行苦、集、滅、道
T06n0220_p0981c20║聖諦，而於彼果不受不著，唯為有情般涅槃
T06n0220_p0981c21║故；雖行空、無相、無願解脫門，而於彼果不受
T06n0220_p0981c22║不著，唯為有情般涅槃故；雖行八解脫、八勝
T06n0220_p0981c23║處、九次第定、十遍處，而於彼果不受不著，唯
T06n0220_p0981c24║為有情般涅槃故；雖行一切陀羅尼門、一切
T06n0220_p0981c25║三摩地門，而於彼果不受不著，唯為有情般
T06n0220_p0981c26║涅槃故；雖行菩薩十地，而於彼果不受不著，
T06n0220_p0981c27║唯為有情般涅槃故；雖行五眼、六神通，而於
T06n0220_p0981c28║彼果不受不著，唯為有情般涅槃故；雖行佛
T06n0220_p0981c29║十力、四無所畏、四無礙解、大慈、大悲、大喜、大捨、
T06n0220_p0982a01║十八佛不共法，而於彼果不受不著，唯為有
T06n0220_p0982a02║情般涅槃故；雖行無忘失法、恒住捨性，而於
T06n0220_p0982a03║彼果不受不著，唯為有情般涅槃故；雖行一
T06n0220_p0982a04║切智、道相智、一切相智等，而於彼果不受不
T06n0220_p0982a05║著，唯為有情般涅槃故。善現！菩薩摩訶薩亦
T06n0220_p0982a06║復如是，行深般若波羅蜜多時，於一切法若
T06n0220_p0982a07║世間若出世間、若有漏若無漏、若有為若無
T06n0220_p0982a08║為，皆無所住亦無所礙。何以故？善達諸法
T06n0220_p0982a09║如實相故。」
T06n0220_p0982a10║　　　初分諸法平等品第六十九之一
T06n0220_p0982a11║爾時，具壽善現白佛言：「世尊！云何菩薩摩訶
T06n0220_p0982a12║薩行深般若波羅蜜多時，於一切法善達實
T06n0220_p0982a13║相？」　佛言：「善現！如諸如來、應、正等覺所變化者，
T06n0220_p0982a14║不行於貪，不行於瞋，不行於癡；不行於色，
T06n0220_p0982a15║亦不行於受、想、行、識；不行於眼處，亦不行於
T06n0220_p0982a16║耳、鼻、舌、身、意處；不行於色處，亦不行於聲、香、
T06n0220_p0982a17║味、觸、法處；不行於眼界，亦不行於耳、鼻、舌、身、
T06n0220_p0982a18║意界；不行於眼識界，亦不行於耳、鼻、舌、身、
T06n0220_p0982a19║意識界；不行於眼觸，亦不行於耳、鼻、舌、身、意
T06n0220_p0982a20║觸；不行於眼觸為緣所生諸受，亦不行於耳、
T06n0220_p0982a21║鼻、舌、身、意觸為緣所生諸受；不行於地界，亦
T06n0220_p0982a22║不行於水、火、風、空、識界；不行於因緣，亦不行
T06n0220_p0982a23║於等無間緣、所緣緣、增上緣；不行於從諸緣
T06n0220_p0982a24║所生法；不行於無明，亦不行於行、識、名色、六
T06n0220_p0982a25║處、觸、受、愛、取、有、生、老死愁歎苦憂惱；不行於
T06n0220_p0982a26║布施波羅蜜多，亦不行於淨戒、安忍、精進、靜
T06n0220_p0982a27║慮、般若波羅蜜多；不行於四靜慮，亦不行於
T06n0220_p0982a28║四無量、四無色定；不行於四念住，亦不行於
T06n0220_p0982a29║四正斷、四神足、五根、五力、七等覺支、八聖道
T06n0220_p0982b01║支；不行於空解脫門，亦不行於無相、無願解
T06n0220_p0982b02║脫門；不行於內空，亦不行於外空、內外空、空
T06n0220_p0982b03║空、大空、勝義空、有為空、無為空、畢竟空、無際空、
T06n0220_p0982b04║散空、無變異空、本性空、自相空、共相空、一切法
T06n0220_p0982b05║空、不可得空、無性空、自性空、無性自性空；不
T06n0220_p0982b06║行真如乃至不思議界；不行於苦聖諦，亦不
T06n0220_p0982b07║行於集、滅、道聖諦；不行於八解脫，亦不行於
T06n0220_p0982b08║八勝處、九次第定、十遍處；不行於一切陀羅
T06n0220_p0982b09║尼門，亦不行於一切三摩地門；不行於極喜
T06n0220_p0982b10║地，亦不行於離垢地、發光地、焰慧地、極難勝
T06n0220_p0982b11║地、現前地、遠行地、不動地、善慧地、法雲地；不
T06n0220_p0982b12║行於五眼，亦不行於六神通；不行於佛十力，
T06n0220_p0982b13║亦不行於四無所畏、四無礙解、十八佛不共
T06n0220_p0982b14║法；不行於大慈，亦不行於大悲、大喜、大捨；不
T06n0220_p0982b15║行於無忘失法，亦不行於恒住捨性；不行於
T06n0220_p0982b16║一切智，亦不行於道相智、一切相智；不行於
T06n0220_p0982b17║三十二大士相，亦不行於八十隨好；不行於
T06n0220_p0982b18║預流果，亦不行於一來、不還、阿羅漢果、獨覺
T06n0220_p0982b19║菩提；不行於一切菩薩摩訶薩行，亦不行於
T06n0220_p0982b20║諸佛無上正等菩提；不行於內法，亦不行於
T06n0220_p0982b21║外法；不行於隨眠，亦不行於纏；不行於世間
T06n0220_p0982b22║法，亦不行於出世法；不行於有漏法，亦不
T06n0220_p0982b23║行於無漏法；不行於有為法，亦不行於無為
T06n0220_p0982b24║法；不行於道，亦不行於道果。　「善現！菩薩摩
T06n0220_p0982b25║訶薩行深般若波羅蜜多時亦復如是，於一
T06n0220_p0982b26║切法都無所行，是為善達諸法實相，謂於法
T06n0220_p0982b27║性無所分別。」
T06n0220_p0982b28║時，具壽善現復白佛言：「世尊！云何如來、應、正
T06n0220_p0982b29║等覺所變化者現修聖道？」　佛告善現：「彼諸如
T06n0220_p0982c01║來、應、正等覺所變化者，依修聖道不染不淨，
T06n0220_p0982c02║亦不輪迴五趣生死。」　具壽善現復白佛言：「世
T06n0220_p0982c03║尊！云何菩薩摩訶薩行深般若波羅蜜多時，
T06n0220_p0982c04║通達諸法皆無實事？」　佛告善現：「於意云何？彼
T06n0220_p0982c05║諸如來、應、正等覺所變化者為有實事，依斯
T06n0220_p0982c06║實事有染有淨，及有輪迴五趣事不？」　善現
T06n0220_p0982c07║答言：「不也！世尊！不也！善逝！非諸如來、應、正
T06n0220_p0982c08║等覺所變化者有少實事，非依彼事有染有
T06n0220_p0982c09║淨，亦無輪迴五趣生死。」　佛言：「善現！菩薩摩訶
T06n0220_p0982c10║薩行深般若波羅蜜多時，於一切法善達實
T06n0220_p0982c11║相亦復如是，通達諸法都無實事。」
T06n0220_p0982c12║爾時，具壽善現白佛言：「世尊！為一切色皆如
T06n0220_p0982c13║化不？一切受、想、行、識亦如化不？一切眼處皆
T06n0220_p0982c14║如化不？一切耳、鼻、舌、身、意處亦如化不？一切
T06n0220_p0982c15║色處皆如化不？一切聲、香、味、觸、法處亦如化
T06n0220_p0982c16║不？一切眼界皆如化不？一切耳、鼻、舌、身、意界
T06n0220_p0982c17║亦如化不？一切色界皆如化不？一切聲、香、味、
T06n0220_p0982c18║觸、法界亦如化不？一切眼識界皆如化不？一
T06n0220_p0982c19║切耳、鼻、舌、身、意識界亦如化不？一切眼觸皆
T06n0220_p0982c20║如化不？一切耳、鼻、舌、身、意觸亦如化不？一切
T06n0220_p0982c21║眼觸為緣所生諸受皆如化不？一切耳、鼻、舌、
T06n0220_p0982c22║身、意觸為緣所生諸受亦如化不？一切地界
T06n0220_p0982c23║皆如化不？一切水、火、風、空、識界亦如化不？一
T06n0220_p0982c24║切因緣皆如化不？一切等無間緣、所緣緣、增
T06n0220_p0982c25║上緣亦如化不？一切從緣所生諸法皆如化
T06n0220_p0982c26║不？一切無明皆如化不？一切行、識、名色、六處、
T06n0220_p0982c27║觸、受、愛、取、有、生、老死愁歎苦憂惱亦如化不？
T06n0220_p0982c28║如是乃至一切世間法皆如化不？一切出世
T06n0220_p0982c29║法亦如化不？一切有漏法皆如化不？一切無
T06n0220_p0983a01║漏法亦如化不？一切有為法皆如化不？一切
T06n0220_p0983a02║無為法亦如化不？」　佛告善現：「如是！如是！如汝
T06n0220_p0983a03║所說。一切法皆如化。」
T06n0220_p0983a04║大般若波羅蜜多經卷第三百八十三