【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0007a16║
T07n0220_p0007a17║
T07n0220_p0007a18║大般若波羅蜜多經卷第四百二
T07n0220_p0007a19║
T07n0220_p0007a20║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0007a21║　　　第二分歡喜品第二
T07n0220_p0007a22║爾時，世尊知諸世界諸有緣眾一切來集諸
T07n0220_p0007a23║天、魔、梵、若諸沙門、若婆羅門、若健達縛、若阿
T07n0220_p0007a24║素洛、若諸龍神、人非人等、若諸菩薩摩訶薩
T07n0220_p0007a25║眾住最後身紹尊位者皆來集會，便告具壽
T07n0220_p0007a26║舍利子言：「若菩薩摩訶薩欲於一切法等覺
T07n0220_p0007a27║一切相，當學般若波羅蜜多。」　時，舍利子歡
T07n0220_p0007a28║喜踊躍即從座起，頂禮雙足偏覆左肩，右膝
T07n0220_p0007a29║著地合掌恭敬，而白佛言：「世尊！云何菩薩
T07n0220_p0007b01║摩訶薩欲於一切法等覺一切相，當學般若
T07n0220_p0007b02║波羅蜜多？」　佛告具壽舍利子言：「諸菩薩摩訶
T07n0220_p0007b03║薩應以無住而為方便，安住般若波羅蜜多，
T07n0220_p0007b04║所住、能住不可得故；應以無捨而為方便，圓
T07n0220_p0007b05║滿布施波羅蜜多，施者、受者及所施物不可
T07n0220_p0007b06║得故；應以無護而為方便，圓滿淨戒波羅蜜
T07n0220_p0007b07║多，犯、無犯相不可得故；應以無取而為方便，
T07n0220_p0007b08║圓滿安忍波羅蜜多，動、不動相不可得故；應
T07n0220_p0007b09║以無勤而為方便，圓滿精進波羅蜜多，身心
T07n0220_p0007b10║勤、怠不可得故；應以無思而為方便，圓滿靜
T07n0220_p0007b11║慮波羅蜜多，有味、無味不可得故；應以無著
T07n0220_p0007b12║而為方便，圓滿般若波羅蜜多，諸法性、相不
T07n0220_p0007b13║可得故。
T07n0220_p0007b14║「復次，舍利子！諸菩薩摩訶薩安住般若波羅
T07n0220_p0007b15║蜜多，以無所得而為方便，應修習四念住、四
T07n0220_p0007b16║正斷、四神足、五根、五力、七等覺支、八聖道支，
T07n0220_p0007b17║是三十七菩提分法不可得故；以無所得而
T07n0220_p0007b18║為方便，應修習空三摩地、無相三摩地、無願
T07n0220_p0007b19║三摩地，是三等持不可得故；以無所得而為
T07n0220_p0007b20║方便，應修習四靜慮、四無量、四無色定，靜慮、
T07n0220_p0007b21║無量及無色定不可得故；以無所得而為方
T07n0220_p0007b22║便，應修習八解脫、八勝處、九次第定、十遍處，
T07n0220_p0007b23║解脫、勝處、等至、遍處不可得故；以無所得而
T07n0220_p0007b24║為方便，應修習九想，謂[月*逢]脹想、膿爛想、異赤
T07n0220_p0007b25║想、青瘀想、啄噉想、離散想、骸骨想、焚燒想、
T07n0220_p0007b26║滅壞想，如是諸想不可得故；以無所得而為
T07n0220_p0007b27║方便，應修習十隨念，謂佛隨念、法隨念、僧
T07n0220_p0007b28║隨念、戒隨念、捨隨念、天隨念、入出息隨念、
T07n0220_p0007b29║厭隨念、死隨念、身隨念，是諸隨念不可得故；
T07n0220_p0007c01║以無所得而為方便，應修習十想，謂無常想、
T07n0220_p0007c02║苦想、無我想、不淨想、死想、一切世間不可樂
T07n0220_p0007c03║想、厭食想、斷想、離想、滅想，如是諸想不可得
T07n0220_p0007c04║故；以無所得而為方便，應修習十一智，謂苦
T07n0220_p0007c05║智、集智、滅智、道智、盡智、無生智、法智、類智、世俗
T07n0220_p0007c06║智、他心智、如說智，如是諸智不可得故；以無
T07n0220_p0007c07║所得而為方便，應修習有尋有伺三摩地、無
T07n0220_p0007c08║尋唯伺三摩地、無尋無伺三摩地，三三摩地
T07n0220_p0007c09║不可得故；以無所得而為方便，應修習未知
T07n0220_p0007c10║當知根、已知根、具知根，三無漏根不可得故；
T07n0220_p0007c11║以無所得而為方便，應修習不淨處觀、遍滿
T07n0220_p0007c12║處觀、一切智智、奢摩他、毘缽舍那、四攝事、
T07n0220_p0007c13║四勝住、三明、五眼、六神通、六波羅蜜多、七
T07n0220_p0007c14║聖財、八大士覺、九有情居智、陀羅尼門、三摩
T07n0220_p0007c15║地門、十地、十行、十忍、二十增上意樂、如來
T07n0220_p0007c16║十力、四無所畏、四無礙解、十八佛不共法、三
T07n0220_p0007c17║十二大士相、八十隨好、無忘失法、恒住捨性、
T07n0220_p0007c18║一切智、道相智、一切相智、一切相微妙智、大
T07n0220_p0007c19║慈、大悲、大喜、大捨，及餘無量無邊佛法，如是
T07n0220_p0007c20║諸法不可得故。
T07n0220_p0007c21║「復次，舍利子！若菩薩摩訶薩欲疾證得一切
T07n0220_p0007c22║智智，當學般若波羅蜜多；欲疾圓滿一切智、
T07n0220_p0007c23║道相智、一切相智，當學般若波羅蜜多；欲疾
T07n0220_p0007c24║圓滿一切有情心行相智、一切相微妙智，當學
T07n0220_p0007c25║般若波羅蜜多；欲拔一切煩惱習氣，當學般
T07n0220_p0007c26║若波羅蜜多；欲入菩薩正性離生，當學般若
T07n0220_p0007c27║波羅蜜多；欲超聲聞及獨覺地，當學般若波
T07n0220_p0007c28║羅蜜多；欲住菩薩不退轉地，當學般若波羅
T07n0220_p0007c29║蜜多；欲得六種殊勝神通，當學般若波羅蜜
T07n0220_p0008a01║多；欲知一切有情心行所趣差別，當學般若
T07n0220_p0008a02║波羅蜜多；欲勝一切聲聞、獨覺智慧作用，當
T07n0220_p0008a03║學般若波羅蜜多；欲得一切陀羅尼門、三摩
T07n0220_p0008a04║地門，當學般若波羅蜜多；欲以一念隨喜之
T07n0220_p0008a05║心，超過一切聲聞、獨覺所有布施，當學般若波
T07n0220_p0008a06║羅蜜多；欲以一念隨喜之心，超過一切聲聞、
T07n0220_p0008a07║獨覺所有淨戒，當學般若波羅蜜多；欲以一
T07n0220_p0008a08║念隨喜之心，超過一切聲聞、獨覺定、慧、解脫、解
T07n0220_p0008a09║脫智見，當學般若波羅蜜多；欲以一念隨喜
T07n0220_p0008a10║之心，超過一切聲聞、獨覺靜慮、解脫、等持、等至
T07n0220_p0008a11║及餘善法，當學般若波羅蜜多；欲以一念所
T07n0220_p0008a12║修善法，超過一切異生、聲聞、獨覺善法，當學般
T07n0220_p0008a13║若波羅蜜多；欲行少分布施、淨戒、安忍、精進、
T07n0220_p0008a14║靜慮、般若，為諸有情方便善巧，迴向無上正
T07n0220_p0008a15║等菩提，便得無量無邊功德，當學般若波羅
T07n0220_p0008a16║蜜多。
T07n0220_p0008a17║「復次，舍利子！若菩薩摩訶薩欲令所行布施、
T07n0220_p0008a18║淨戒、安忍、精進、靜慮、般若波羅蜜多，離諸障
T07n0220_p0008a19║礙速得圓滿，當學般若波羅蜜多；欲得生生
T07n0220_p0008a20║常見諸佛，恒聞正法得佛覺悟，蒙佛憶念教
T07n0220_p0008a21║誡教授，當學般若波羅蜜多；欲得佛身具三
T07n0220_p0008a22║十二大丈夫相，八十隨好圓滿莊嚴，當學般
T07n0220_p0008a23║若波羅蜜多；欲得生生常憶宿住，終不忘失
T07n0220_p0008a24║大菩提心，遠離惡友親近善友，恒修菩薩摩
T07n0220_p0008a25║訶薩行，當學般若波羅蜜多；欲得生生具大
T07n0220_p0008a26║威力，摧眾魔怨伏諸外道，當學般若波羅蜜
T07n0220_p0008a27║多；欲得生生遠離一切煩惱業障，通達諸法
T07n0220_p0008a28║心無罣礙，當學般若波羅蜜多；欲得生生善
T07n0220_p0008a29║心、善願、善行相續常無懈廢，當學般若波羅蜜
T07n0220_p0008b01║多；欲生佛家入童真地，常不遠離諸佛菩薩，
T07n0220_p0008b02║當學般若波羅蜜多；欲得生生具諸相好端
T07n0220_p0008b03║嚴如佛，一切有情見者歡喜，發起無上正等
T07n0220_p0008b04║覺心，速能成辦佛地功德，當學般若波羅蜜
T07n0220_p0008b05║多；欲以種種勝善根力，隨意能引上妙供具，
T07n0220_p0008b06║供養恭敬、尊重讚歎一切如來、應、正等覺，令
T07n0220_p0008b07║諸善根速得圓滿，當學般若波羅蜜多；欲滿
T07n0220_p0008b08║一切有情所求飲食、衣服、床榻、臥具、病緣醫
T07n0220_p0008b09║藥、種種花香、燈明、車乘、園林、舍宅、財穀、珍寶、
T07n0220_p0008b10║嚴具、伎樂及餘種種上妙樂具，當學般若波羅
T07n0220_p0008b11║蜜多。
T07n0220_p0008b12║「復次，舍利子！若菩薩摩訶薩欲善安立盡虛
T07n0220_p0008b13║空界、法界、世界一切有情，皆令安住布施、淨
T07n0220_p0008b14║戒、安忍、精進、靜慮、般若波羅蜜多，當學般若波
T07n0220_p0008b15║羅蜜多；欲得發起一念善心所獲功德，乃至
T07n0220_p0008b16║無上正等菩提亦不窮盡，當學般若波羅蜜
T07n0220_p0008b17║多；欲得十方諸佛世界一切如來、應、正等覺
T07n0220_p0008b18║及諸菩薩共所稱讚，當學般若波羅蜜多；欲
T07n0220_p0008b19║一發心即能遍至十方各如殑伽沙界，供養
T07n0220_p0008b20║諸佛利樂有情，當學般若波羅蜜多；欲一發
T07n0220_p0008b21║聲即能遍滿十方各如殑伽沙界，讚歎諸佛
T07n0220_p0008b22║教誨有情，當學般若波羅蜜多；欲一念頃安
T07n0220_p0008b23║立十方殑伽沙等諸佛世界一切有情，皆令
T07n0220_p0008b24║習學十善業道，受三歸依護持禁戒，修四靜
T07n0220_p0008b25║慮及四無量、四無色定，獲五神通，當學般若
T07n0220_p0008b26║波羅蜜多；欲一念頃安立十方殑伽沙等諸
T07n0220_p0008b27║佛世界一切有情，令住大乘修菩薩行不毀
T07n0220_p0008b28║餘乘，當學般若波羅蜜多；欲紹佛種令不斷
T07n0220_p0008b29║絕，護菩薩家令不退轉，嚴淨佛土令速成辦，
T07n0220_p0008c01║當學般若波羅蜜多。
T07n0220_p0008c02║「復次，舍利子！若菩薩摩訶薩欲安住內空、外
T07n0220_p0008c03║空、內外空、空空、大空、勝義空、有為空、無為空、畢
T07n0220_p0008c04║竟空、無際空、散空、無變異空、本性空、自相空、共
T07n0220_p0008c05║相空、一切法空、不可得空、無性空、自性空、無性
T07n0220_p0008c06║自性空，當學般若波羅蜜多。若菩薩摩訶薩
T07n0220_p0008c07║欲安住一切法真如、法界、法性、不虛妄性、不變
T07n0220_p0008c08║異性、平等性、離生性、法定、法住、實際、虛空界、不
T07n0220_p0008c09║思議界，當學般若波羅蜜多。若菩薩摩訶薩
T07n0220_p0008c10║欲覺知一切法盡所有性、如所有性無顛倒
T07n0220_p0008c11║無分別，當學般若波羅蜜多。若菩薩摩訶薩
T07n0220_p0008c12║欲覺知一切法因緣、等無間緣、所緣緣、增上
T07n0220_p0008c13║緣性無所有不可得，當學般若波羅蜜多。若
T07n0220_p0008c14║菩薩摩訶薩欲覺知一切法如幻、如夢、如響、如
T07n0220_p0008c15║像、如光影、如陽焰、如空花、如尋香城、如變化事，
T07n0220_p0008c16║唯心所現性相皆空，當學般若波羅蜜多。若
T07n0220_p0008c17║菩薩摩訶薩欲知十方殑伽沙等三千大千世
T07n0220_p0008c18║界大地、虛空、諸山、大海、江河、池沼、澗谷、陂湖、地、
T07n0220_p0008c19║水、火、風諸極微量，當學般若波羅蜜多。若菩
T07n0220_p0008c20║薩摩訶薩欲析一毛以為百分，取一分毛盡
T07n0220_p0008c21║舉三千大千世界大海、江河、池沼、澗谷、陂湖中
T07n0220_p0008c22║水，棄置他方無邊世界，而不損害其中有情，
T07n0220_p0008c23║當學般若波羅蜜多。若菩薩摩訶薩見火劫
T07n0220_p0008c24║起，遍燒三千大千世界天地洞然，欲以一氣
T07n0220_p0008c25║吹令頓滅，當學般若波羅蜜多。若菩薩摩訶
T07n0220_p0008c26║薩見風劫起，三千世界所依風輪飄擊上涌，將
T07n0220_p0008c27║吹三千大千世界蘇迷盧山、輪圍山等諸所有
T07n0220_p0008c28║物碎如糠[禾*會]，欲以一指障彼風力令息不起，當
T07n0220_p0008c29║學般若波羅蜜多。若菩薩摩訶薩欲於三千
T07n0220_p0009a01║大千世界一結跏坐充滿虛空，當學般若波
T07n0220_p0009a02║羅蜜多。若菩薩摩訶薩欲以一毛罥取三千
T07n0220_p0009a03║大千世界妙高山王、輪圍山等諸所有物，擲
T07n0220_p0009a04║過他方無量無數無邊世界，而不損害其中有
T07n0220_p0009a05║情，當學般若波羅蜜多。若菩薩摩訶薩欲以
T07n0220_p0009a06║一食、一花、一香、一幢蓋等，供養恭敬、尊重讚
T07n0220_p0009a07║歎十方各如殑伽沙界一切如來、應、正等覺及
T07n0220_p0009a08║弟子眾無不充足，當學般若波羅蜜多。若菩
T07n0220_p0009a09║薩摩訶薩欲等安立十方各如殑伽沙界諸有
T07n0220_p0009a10║情類，令住戒蘊、定蘊、慧蘊、解脫蘊、解脫智見
T07n0220_p0009a11║蘊，或住預流、一來、不還、阿羅漢果、獨覺菩提，
T07n0220_p0009a12║乃至或令入無餘依般涅槃界，當學般若波羅
T07n0220_p0009a13║蜜多。
T07n0220_p0009a14║「復次，舍利子！若菩薩摩訶薩修行般若波羅
T07n0220_p0009a15║蜜多，能如實知如是布施得大果報，謂如實
T07n0220_p0009a16║知如是布施得生剎帝利大族，或生婆羅門
T07n0220_p0009a17║大族，或生長者大族，或生居士大族；如是
T07n0220_p0009a18║布施得生四大王眾天，或生三十三天，或生
T07n0220_p0009a19║夜摩天，或生睹史多天，或生樂變化天，或
T07n0220_p0009a20║生他化自在天；依此布施得初靜慮，或第
T07n0220_p0009a21║二靜慮，或第三靜慮，或第四靜慮；依此布
T07n0220_p0009a22║施得空無邊處定，或識無邊處定，或無所
T07n0220_p0009a23║有處定，或非想非非想處定；依此布施起
T07n0220_p0009a24║四念住乃至八聖道支，得預流果、或一來
T07n0220_p0009a25║果、或不還果、或阿羅漢果、或獨覺菩提，或
T07n0220_p0009a26║得無上正等菩提。能如實知如是淨戒、安忍、
T07n0220_p0009a27║精進、靜慮、般若，得大果報亦復如是。若菩薩
T07n0220_p0009a28║摩訶薩修行般若波羅蜜多，能如實知如是
T07n0220_p0009a29║布施方便善巧能滿布施波羅蜜多，如是布
T07n0220_p0009b01║施方便善巧能滿淨戒波羅蜜多，如是布施
T07n0220_p0009b02║方便善巧能滿安忍波羅蜜多，如是布施方
T07n0220_p0009b03║便善巧能滿精進波羅蜜多，如是布施方便
T07n0220_p0009b04║善巧能滿靜慮波羅蜜多，如是布施方便善
T07n0220_p0009b05║巧能滿般若波羅蜜多，如是淨戒、安忍、精進、
T07n0220_p0009b06║靜慮、般若方便善巧皆能圓滿六波羅蜜多。」
T07n0220_p0009b07║時，舍利子白佛言：「世尊！云何菩薩摩訶薩修
T07n0220_p0009b08║行般若波羅蜜多，能如實知如是布施方便
T07n0220_p0009b09║善巧能滿布施乃至般若波羅蜜多，如是淨
T07n0220_p0009b10║戒乃至般若方便善巧能滿淨戒乃至靜慮波
T07n0220_p0009b11║羅蜜多？」　佛言：「舍利子！以無所得為方便故，
T07n0220_p0009b12║謂菩薩摩訶薩行布施時，了達一切施者、受
T07n0220_p0009b13║者、所施物相不可得故，能滿布施波羅蜜多；
T07n0220_p0009b14║犯、無犯相不可得故，能滿淨戒波羅蜜多；動、
T07n0220_p0009b15║不動相不可得故，能滿安忍波羅蜜多；身心
T07n0220_p0009b16║勤、怠不可得故，能滿精進波羅蜜多；有亂、無
T07n0220_p0009b17║亂不可得故，能滿靜慮波羅蜜多；諸法性、相
T07n0220_p0009b18║不可得故，能滿般若波羅蜜多。是為菩薩摩
T07n0220_p0009b19║訶薩行布施時，方便善巧能滿六種波羅蜜
T07n0220_p0009b20║多。如是菩薩摩訶薩行淨戒時，方便善巧能
T07n0220_p0009b21║滿六種波羅蜜多，乃至行般若時，方便善巧
T07n0220_p0009b22║能滿六種波羅蜜多。
T07n0220_p0009b23║「復次，舍利子！若菩薩摩訶薩欲得過去、未來、
T07n0220_p0009b24║現在諸佛功德，當學般若波羅蜜多。若菩薩
T07n0220_p0009b25║摩訶薩欲到一切有為無為法之彼岸，當學般
T07n0220_p0009b26║若波羅蜜多。若菩薩摩訶薩欲達過去、未來、
T07n0220_p0009b27║現在諸法真如、法界、法性、無生、實際，當學般若
T07n0220_p0009b28║波羅蜜多。若菩薩摩訶薩欲窮過去、未來、現
T07n0220_p0009b29║在生不生際，當學般若波羅蜜多。若菩薩摩
T07n0220_p0009c01║訶薩欲與一切聲聞、獨覺而為導首，當學般若
T07n0220_p0009c02║波羅蜜多。若菩薩摩訶薩欲與一切如來為
T07n0220_p0009c03║親侍者，當學般若波羅蜜多。若菩薩摩訶薩
T07n0220_p0009c04║欲與一切如來為內眷屬，當學般若波羅蜜
T07n0220_p0009c05║多。若菩薩摩訶薩欲得大眷屬，當學般若波
T07n0220_p0009c06║羅蜜多。若菩薩摩訶薩欲得菩薩常為眷屬，
T07n0220_p0009c07║當學般若波羅蜜多。若菩薩摩訶薩欲消一
T07n0220_p0009c08║切施主供養，當學般若波羅蜜多。若菩薩摩
T07n0220_p0009c09║訶薩欲摧伏慳貪心，不起犯戒心，除去恚怒
T07n0220_p0009c10║心，棄捨懈怠心，靜息散亂心，遠離惡慧心，當
T07n0220_p0009c11║學般若波羅蜜多。若菩薩摩訶薩欲安立一
T07n0220_p0009c12║切有情於施性福業事、戒性福業事、修性
T07n0220_p0009c13║福業事、供侍福業事、有依福業事，當學般若
T07n0220_p0009c14║波羅蜜多。若菩薩摩訶薩欲得五眼，所謂肉
T07n0220_p0009c15║眼、天眼、慧眼、法眼、佛眼，當學般若波羅蜜多。
T07n0220_p0009c16║若菩薩摩訶薩欲以天眼，盡見十方殑伽沙等
T07n0220_p0009c17║世界諸佛，當學般若波羅蜜多。若菩薩摩訶
T07n0220_p0009c18║薩欲以天耳，盡聞十方殑伽沙等世界諸佛所
T07n0220_p0009c19║說法要，當學般若波羅蜜多。若菩薩摩訶薩
T07n0220_p0009c20║欲如實知十方各如殑伽沙界一切諸佛心、心
T07n0220_p0009c21║所法，當學般若波羅蜜多。若菩薩摩訶薩欲
T07n0220_p0009c22║得普聞十方世界諸佛說法，乃至無上正等
T07n0220_p0009c23║菩提而不斷絕，當學般若波羅蜜多。若菩薩
T07n0220_p0009c24║摩訶薩欲見過去、未來、現在十方一切諸佛國
T07n0220_p0009c25║土，當學般若波羅蜜多。若菩薩摩訶薩欲於
T07n0220_p0009c26║過去、未來、現在十方諸佛所說契經、應頌、授
T07n0220_p0009c27║記、諷頌、自說、因緣、本事、本生、方廣、希法、譬喻、
T07n0220_p0009c28║論議，諸聲聞等所未曾聞，皆能受持究竟通
T07n0220_p0009c29║利，當學般若波羅蜜多。若菩薩摩訶薩欲於
T07n0220_p0010a01║過去、未來、現在十方諸佛所說法門，既自受
T07n0220_p0010a02║持究竟通利，復能為他如實廣說，當學般若
T07n0220_p0010a03║波羅蜜多。若菩薩摩訶薩欲於過去、未來、現
T07n0220_p0010a04║在十方諸佛所說法門自如實行，復能勸他
T07n0220_p0010a05║如實修行，當學般若波羅蜜多。若菩薩摩訶
T07n0220_p0010a06║薩欲於十方殑伽沙等幽闇世界，或世界中
T07n0220_p0010a07║間日月所不照處為作光明，當學般若波羅蜜
T07n0220_p0010a08║多。若菩薩摩訶薩欲於十方殑伽沙等無量
T07n0220_p0010a09║世界，其中有情成就邪見，不聞佛名、法名、僧
T07n0220_p0010a10║名，而能開化令起正見聞三寶名，當學般若
T07n0220_p0010a11║波羅蜜多。若菩薩摩訶薩欲令十方殑伽沙
T07n0220_p0010a12║等世界有情，以己威力，盲者能視，聾者能聽，
T07n0220_p0010a13║啞者能言，狂者得念，亂者得定，貧者得富，露
T07n0220_p0010a14║者得衣，飢者得食，渴者得飲，病者得除愈，醜
T07n0220_p0010a15║者得端嚴，形殘者得具足，根缺者得圓滿，迷
T07n0220_p0010a16║悶者得醒悟，疲頓者得安泰，一切有情等心
T07n0220_p0010a17║相向，如父如母、如兄如弟、如姊如妹、如友如
T07n0220_p0010a18║親，當學般若波羅蜜多。若菩薩摩訶薩欲令
T07n0220_p0010a19║十方殑伽沙等世界有情，以己威力，在惡趣者
T07n0220_p0010a20║皆生善趣，當學般若波羅蜜多。若菩薩摩訶
T07n0220_p0010a21║薩欲令十方殑伽沙等世界有情，以己威力，習
T07n0220_p0010a22║惡業者皆修善業，當學般若波羅蜜多。若菩
T07n0220_p0010a23║薩摩訶薩欲令十方殑伽沙等世界有情，以己
T07n0220_p0010a24║威力，諸犯戒者皆住戒蘊，未得定者皆住定
T07n0220_p0010a25║蘊，有惡慧者皆住慧蘊，無解脫者皆住解脫
T07n0220_p0010a26║蘊，無解脫智見者皆住解脫智見蘊，未見諦
T07n0220_p0010a27║者得預流果、若一來果、若不還果、若阿羅漢
T07n0220_p0010a28║果、若獨覺菩提，若得無上正等菩提，當學般
T07n0220_p0010a29║若波羅蜜多。若菩薩摩訶薩欲學諸佛殊勝
T07n0220_p0010b01║威儀，令諸有情觀之無厭，息一切惡生一切
T07n0220_p0010b02║善，當學般若波羅蜜多。
T07n0220_p0010b03║「復次，舍利子！菩薩摩訶薩修行般若波羅蜜
T07n0220_p0010b04║多時，作是思惟：『我何時得如象王視容止肅
T07n0220_p0010b05║然為眾說法？』欲成斯事當學般若波羅蜜多。
T07n0220_p0010b06║「菩薩摩訶薩修行般若波羅蜜多時，作是思
T07n0220_p0010b07║惟：『我何時得身、語、意業隨智慧行皆悉清
T07n0220_p0010b08║淨？』欲成斯事當學般若波羅蜜多。　「菩薩摩訶
T07n0220_p0010b09║薩修行般若波羅蜜多時，作是思惟：『我何時
T07n0220_p0010b10║得足不履地，如四指量自在而行？』欲成斯事
T07n0220_p0010b11║當學般若波羅蜜多。　「菩薩摩訶薩修行般若
T07n0220_p0010b12║波羅蜜多時，作是思惟：『我何時得無量百千
T07n0220_p0010b13║俱胝那庾多四大王眾天乃至色究竟天，供
T07n0220_p0010b14║養恭敬、尊重讚歎，導從圍繞詣菩提樹？』欲成
T07n0220_p0010b15║斯事當學般若波羅蜜多。　「菩薩摩訶薩修行
T07n0220_p0010b16║般若波羅蜜多時，作是思惟：『我何時得無量
T07n0220_p0010b17║百千俱胝那庾多四大王眾天乃至色究竟
T07n0220_p0010b18║天，於菩提樹下以天衣為座？』欲成斯事當學
T07n0220_p0010b19║般若波羅蜜多。　「菩薩摩訶薩修行般若波羅
T07n0220_p0010b20║蜜多時，作是思惟：『我何時得菩提樹下結跏
T07n0220_p0010b21║趺坐，以眾妙相所莊嚴手而撫大地，使于地
T07n0220_p0010b22║神并諸眷屬俱時踊現？』欲成斯事當學般若
T07n0220_p0010b23║波羅蜜多。　「菩薩摩訶薩修行般若波羅蜜多
T07n0220_p0010b24║時，作是思惟：『我何時得坐菩提樹降伏眾魔，
T07n0220_p0010b25║證得無上正等菩提？』欲成斯事當學般若波
T07n0220_p0010b26║羅蜜多。　「菩薩摩訶薩修行般若波羅蜜多時，
T07n0220_p0010b27║作是思惟：『我何時得成正覺已，行住坐臥隨
T07n0220_p0010b28║地方所悉為金剛？』欲成斯事當學般若波羅
T07n0220_p0010b29║蜜多。　「菩薩摩訶薩修行般若波羅蜜多時，作
T07n0220_p0010c01║是思惟：『我何時得捨國出家，是日即成無上
T07n0220_p0010c02║正覺，還於是日轉妙法輪，即令無量無數有
T07n0220_p0010c03║情遠塵離垢生淨法眼，復令無量無數有情
T07n0220_p0010c04║永盡諸漏心慧解脫，亦令無量無數有情於
T07n0220_p0010c05║無上菩提得不退轉？』欲成斯事當學般若波
T07n0220_p0010c06║羅蜜多。　「菩薩摩訶薩修行般若波羅蜜多時，
T07n0220_p0010c07║作是思惟：『我何時得無上菩提，無量無數聲
T07n0220_p0010c08║聞、菩薩為弟子眾，一說法時，令無量無數有
T07n0220_p0010c09║情不起于座得阿羅漢果，復令無量無數有
T07n0220_p0010c10║情亦不起于座於無上菩提得不退轉？』欲成
T07n0220_p0010c11║斯事當學般若波羅蜜多。　「菩薩摩訶薩修行
T07n0220_p0010c12║般若波羅蜜多時，作是思惟：『我何時得壽量
T07n0220_p0010c13║無盡，無邊光明，相好莊嚴觀者無厭，雖復
T07n0220_p0010c14║行時千葉蓮花每承其足，而令地上現千輻
T07n0220_p0010c15║輪，舉步經行大地震動，而不擾惱地居有情，
T07n0220_p0010c16║欲迴顧時舉身皆轉，足之所履盡金剛際，如
T07n0220_p0010c17║車輪量地亦隨轉？』欲成斯事當學般若波羅
T07n0220_p0010c18║蜜多。　「菩薩摩訶薩修行般若波羅蜜多時，作
T07n0220_p0010c19║是思惟：『我何時得舉身支節皆放光明，遍照
T07n0220_p0010c20║十方無邊世界，隨所照處為諸有情作大饒
T07n0220_p0010c21║益？』欲成斯事當學般若波羅蜜多。　「菩薩摩訶
T07n0220_p0010c22║薩修行般若波羅蜜多時，作是思惟：『我得無
T07n0220_p0010c23║上正等覺時，願所居土無有一切貪欲、瞋恚、
T07n0220_p0010c24║愚癡等名，其中有情成就妙慧，由斯慧力亟
T07n0220_p0010c25║作是思：布施、調伏、安忍、勇進、寂靜、諦觀，離諸
T07n0220_p0010c26║放逸，修行梵行，慈、悲、喜、捨，不惱有情，如餘佛
T07n0220_p0010c27║土，豈不善哉！』欲滿斯願當學般若波羅蜜多。
T07n0220_p0010c28║「菩薩摩訶薩修行般若波羅蜜多時，作是思
T07n0220_p0010c29║惟：『我得無上正等覺時，化事既周，般涅槃
T07n0220_p0011a01║後正法無有滅盡之期，常為有情作大利樂。』
T07n0220_p0011a02║欲滿斯願當學般若波羅蜜多。　「菩薩摩訶薩
T07n0220_p0011a03║修行般若波羅蜜多時，作是思惟：『我得無上
T07n0220_p0011a04║正等覺時，願令十方殑伽沙等世界有情，聞
T07n0220_p0011a05║我名者必得無上正等菩提。』欲滿斯願當學
T07n0220_p0011a06║般若波羅蜜多。　「舍利子！諸菩薩摩訶薩若
T07n0220_p0011a07║欲成就此等無量無邊功德，當學般若波羅蜜
T07n0220_p0011a08║多。
T07n0220_p0011a09║「復次，舍利子！若菩薩摩訶薩修行般若波羅
T07n0220_p0011a10║蜜多，既能成辦如是功德，爾時，三千大千世
T07n0220_p0011a11║界四大天王皆大歡喜，咸作是念：『我等今
T07n0220_p0011a12║者當以四缽奉此菩薩，如昔天王奉先佛缽。』
T07n0220_p0011a13║是時，三千大千世界三十三天、夜摩天、睹史多
T07n0220_p0011a14║天、樂變化天、他化自在天皆大歡喜，咸作是
T07n0220_p0011a15║念：『我等皆當給侍供養如是菩薩，令阿素洛
T07n0220_p0011a16║凶黨損減，使諸天眾眷屬增益。』是時，三千
T07n0220_p0011a17║大千世界梵眾天、梵輔天、梵會天、大梵天、光天、
T07n0220_p0011a18║少光天、無量光天、極光淨天、淨天、少淨天、無量
T07n0220_p0011a19║淨天、遍淨天、廣天、少廣天、無量廣天、廣果天、無
T07n0220_p0011a20║繁天、無熱天、善現天、善見天、色究竟天，歡喜
T07n0220_p0011a21║欣慶咸作是念：『我等當請如是菩薩速證無
T07n0220_p0011a22║上正等菩提，轉妙法輪利樂一切。』　「舍利子！若
T07n0220_p0011a23║菩薩摩訶薩修行般若波羅蜜多，增益六種
T07n0220_p0011a24║波羅蜜多時，彼世界諸善男子、善女人等皆
T07n0220_p0011a25║大歡喜咸作是念：『我等當為如是菩薩作
T07n0220_p0011a26║父母、兄弟、妻子、眷屬、知識、朋友。』時，彼世界四
T07n0220_p0011a27║大王眾天乃至色究竟天，歡喜慶幸咸作是
T07n0220_p0011a28║念：『我等當設種種方便，令是菩薩離非梵行，
T07n0220_p0011a29║從初發心乃至成佛常修梵行。所以者何？若
T07n0220_p0011b01║染色欲生於梵天尚能為障，況得無上正等
T07n0220_p0011b02║菩提！』是故菩薩斷欲出家修梵行者，能得
T07n0220_p0011b03║無上正等菩提，非不斷者。」
T07n0220_p0011b04║時，舍利子白佛言：「世尊！諸菩薩摩訶薩為
T07n0220_p0011b05║決定有父母、妻子、諸親友耶？」　佛言：「舍利子！或
T07n0220_p0011b06║有菩薩具有父母、妻子、眷屬而修菩薩摩訶薩
T07n0220_p0011b07║行；或有菩薩摩訶薩無有妻子，從初發心乃
T07n0220_p0011b08║至成佛，常修梵行不壞童真；或有菩薩摩訶
T07n0220_p0011b09║薩方便善巧示受五欲，厭捨出家，方得無上
T07n0220_p0011b10║正等菩提。　「舍利子！譬如幻師若彼弟子，善
T07n0220_p0011b11║於幻術幻作五欲，於中自恣共相娛樂。於意
T07n0220_p0011b12║云何？是幻所作為有實不？」　舍利子言：「不也！
T07n0220_p0011b13║世尊！」　佛言：「舍利子！菩薩摩訶薩亦復如是
T07n0220_p0011b14║方便善巧，為欲成熟諸有情故化受五欲，然
T07n0220_p0011b15║此菩薩摩訶薩於五欲中深生厭患，不為五
T07n0220_p0011b16║欲之所染污，以無量門訶毀諸欲：欲為熾然
T07n0220_p0011b17║燒身心故，欲為穢惡染自他故，欲為魁膾於
T07n0220_p0011b18║去、來、今常為害故，欲為怨敵長夜伺求作衰
T07n0220_p0011b19║損故，欲如草炬，欲如苦果，欲如劍刃，欲如
T07n0220_p0011b20║火聚，欲如毒器，欲如幻惑，欲如暗井。菩薩摩
T07n0220_p0011b21║訶薩以如是等無量過門訶毀諸欲，既善了
T07n0220_p0011b22║知諸欲過失，寧有真實受諸欲事？但為饒益
T07n0220_p0011b23║所化有情，方便善巧示受諸欲。」
T07n0220_p0011b24║　　　第二分觀照品第三之一
T07n0220_p0011b25║爾時，舍利子白佛言：「世尊！諸菩薩摩訶薩應
T07n0220_p0011b26║云何修行般若波羅蜜多？」　佛言：「舍利子！菩薩
T07n0220_p0011b27║摩訶薩修行般若波羅蜜多時，應如是觀：『實
T07n0220_p0011b28║有菩薩不見有菩薩，不見菩薩名；不見般
T07n0220_p0011b29║若波羅蜜多，不見般若波羅蜜多名；不見行，
T07n0220_p0011c01║不見不行。』何以故？舍利子！菩薩自性空，菩薩
T07n0220_p0011c02║名空。所以者何？色自性空，不由空故。色空非
T07n0220_p0011c03║色，色不離空，空不離色，色即是空，空即是
T07n0220_p0011c04║色。受、想、行、識自性空，不由空故。受、想、行、識
T07n0220_p0011c05║空非受、想、行、識，受、想、行、識不離空，空不離受、
T07n0220_p0011c06║想、行、識，受、想、行、識即是空，空即是受、想、行、識。
T07n0220_p0011c07║何以故？舍利子！此但有名謂為菩提，此但
T07n0220_p0011c08║有名謂為薩埵，此但有名謂為菩薩，此但有
T07n0220_p0011c09║名謂之為空，此但有名謂之為色、受、想、行、識，
T07n0220_p0011c10║如是自性無生、無滅、無染、無淨。菩薩摩訶薩
T07n0220_p0011c11║如是修行般若波羅蜜多，不見生、不見滅、不
T07n0220_p0011c12║見染、不見淨。何以故？但假立客名分別於
T07n0220_p0011c13║法，而起分別假立客名，隨起言說，如如言
T07n0220_p0011c14║說，如是如是生起執著。菩薩摩訶薩修行般
T07n0220_p0011c15║若波羅蜜多時，於如是等一切不見，由不見
T07n0220_p0011c16║故不生執著。
T07n0220_p0011c17║「復次，舍利子！菩薩摩訶薩修行般若波羅蜜
T07n0220_p0011c18║多時應如是觀：『菩薩但有名，佛但有名，般若
T07n0220_p0011c19║波羅蜜多但有名，色但有名，受、想、行、識但有
T07n0220_p0011c20║名，餘一切法但有名。』舍利子！如我但有名，
T07n0220_p0011c21║謂之為我實不可得，如是有情、命者、生者、養
T07n0220_p0011c22║者、士夫、補特伽羅、意生、儒童、作者、使作者、起
T07n0220_p0011c23║者、使起者、受者、使受者、知者、見者亦但有名，
T07n0220_p0011c24║謂為有情乃至見者實不可得。以不可得空
T07n0220_p0011c25║故，但隨世俗假立客名，諸法亦爾不應執著。
T07n0220_p0011c26║是故菩薩摩訶薩修行般若波羅蜜多時，不
T07n0220_p0011c27║見有我乃至見者，亦不見有一切法性。　「舍利
T07n0220_p0011c28║子！菩薩摩訶薩如是修行般若波羅蜜多，除
T07n0220_p0011c29║諸佛慧，一切聲聞、獨覺等慧所不能及，以不
T07n0220_p0012a01║可得空故。所以者何？是菩薩摩訶薩於名、所
T07n0220_p0012a02║名俱無所得，以不觀見、無執著故。舍利子！菩
T07n0220_p0012a03║薩摩訶薩若能如是行般若波羅蜜多，名為
T07n0220_p0012a04║善行般若波羅蜜多。　「舍利子！假使汝及大目
T07n0220_p0012a05║犍連，滿贍部洲如稻、麻、竹、葦、甘蔗林等所有
T07n0220_p0012a06║般若，比行般若波羅蜜多菩薩摩訶薩般若，
T07n0220_p0012a07║百分不及一，千分不及一，百千分不及一，俱
T07n0220_p0012a08║胝分不及一，百俱胝分不及一，千俱胝分不
T07n0220_p0012a09║及一，百千俱胝分不及一，數分、算分、計分、喻
T07n0220_p0012a10║分乃至鄔波尼殺曇分亦不及一。何以故？是
T07n0220_p0012a11║菩薩摩訶薩般若，能使一切有情趣般涅槃，
T07n0220_p0012a12║一切聲聞、獨覺般若不如是故。又，舍利子！修
T07n0220_p0012a13║行般若波羅蜜多菩薩摩訶薩，於一日中所
T07n0220_p0012a14║修般若，一切聲聞、獨覺般若所不及故。　「舍利
T07n0220_p0012a15║子！置贍部洲。假使汝及大目犍連，滿四大
T07n0220_p0012a16║洲如稻、麻、竹、葦、甘蔗林等所有般若，比行般
T07n0220_p0012a17║若波羅蜜多菩薩摩訶薩般若，百分不及一，
T07n0220_p0012a18║千分不及一，百千分不及一，乃至鄔波尼
T07n0220_p0012a19║殺曇分亦不及一。何以故？是菩薩摩訶薩般
T07n0220_p0012a20║若，能使一切有情趣般涅槃，一切聲聞、獨覺
T07n0220_p0012a21║般若不如是故。又，舍利子！修行般若波羅蜜
T07n0220_p0012a22║多菩薩摩訶薩，於一日中所修般若，一切聲
T07n0220_p0012a23║聞、獨覺般若所不及故。　「舍利子！置四大洲。假
T07n0220_p0012a24║使汝及大目犍連，滿一三千大千世界如稻、
T07n0220_p0012a25║麻、竹、葦、甘蔗林等所有般若，比行般若波羅
T07n0220_p0012a26║蜜多菩薩摩訶薩般若，百分不及一，千分
T07n0220_p0012a27║不及一，百千分不及一，乃至鄔波尼殺曇分
T07n0220_p0012a28║亦不及一。何以故？是菩薩摩訶薩般若，能
T07n0220_p0012a29║使一切有情趣般涅槃，一切聲聞、獨覺般若
T07n0220_p0012b01║不如是故。又，舍利子！修行般若波羅蜜多菩
T07n0220_p0012b02║薩摩訶薩，於一日中所修般若，一切聲聞、獨
T07n0220_p0012b03║覺般若所不及故。　「舍利子！置一三千大千世
T07n0220_p0012b04║界。假使汝及大目犍連，充滿十方殑伽沙
T07n0220_p0012b05║等諸佛世界如稻、麻、竹、葦、甘蔗林等所有般
T07n0220_p0012b06║若，比行般若波羅蜜多菩薩摩訶薩般若，百
T07n0220_p0012b07║分不及一，千分不及一，百千分不及一，乃
T07n0220_p0012b08║至鄔波尼殺曇分亦不及一。何以故？是菩薩
T07n0220_p0012b09║摩訶薩般若，能使一切有情趣般涅槃，一切
T07n0220_p0012b10║聲聞、獨覺般若不如是故。又，舍利子！修行般
T07n0220_p0012b11║若波羅蜜多菩薩摩訶薩，於一日中所修般
T07n0220_p0012b12║若，一切聲聞、獨覺般若所不及故。」
T07n0220_p0012b13║大般若波羅蜜多經卷第四百二