【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0166a17║
T07n0220_p0166a18║
T07n0220_p0166a19║大般若波羅蜜多經卷第四百三
T07n0220_p0166a20║十一
T07n0220_p0166a21║
T07n0220_p0166a22║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0166a23║　　　第二分經文品第三十六之一
T07n0220_p0166a24║爾時，佛告天帝釋言：「憍尸迦！若善男子、善女
T07n0220_p0166a25║人等教贍部洲諸有情類，皆令安住十善業
T07n0220_p0166a26║道，於意云何？是善男子、善女人等由此因緣
T07n0220_p0166a27║得福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛
T07n0220_p0166a28║言：「憍尸迦！若善男子、善女人等書寫如是甚
T07n0220_p0166a29║深般若波羅蜜多施他讀誦，若轉書寫、廣令
T07n0220_p0166b01║流布，是善男子、善女人等所獲福聚甚多於
T07n0220_p0166b02║前。何以故？憍尸迦！如是般若波羅蜜多祕密
T07n0220_p0166b03║藏中，廣說一切無漏之法，諸善男子、善女人
T07n0220_p0166b04║等於中已學今學當學。或有已入今入當入
T07n0220_p0166b05║聲聞乘法正性離生，漸次乃至已正當得阿
T07n0220_p0166b06║羅漢果；或有已入今入當入獨覺乘法正性離
T07n0220_p0166b07║生，漸次乃至已正當證獨覺菩提；或有已入
T07n0220_p0166b08║今入當入菩薩乘法正性離生，漸次修行諸
T07n0220_p0166b09║菩薩行，已證今證當證無上正等菩提。　「憍尸
T07n0220_p0166b10║迦！云何名為無漏之法？謂四念住乃至八聖
T07n0220_p0166b11║道支、四聖諦智、三解脫門、內空乃至無性自
T07n0220_p0166b12║性空、如來十力、四無所畏、四無礙解、大慈、大
T07n0220_p0166b13║悲、大喜、大捨、十八佛不共法及餘無量無邊
T07n0220_p0166b14║佛法，皆是此中所說一切無漏之法。　「憍尸迦！
T07n0220_p0166b15║若善男子、善女人等教一有情住預流果，所
T07n0220_p0166b16║獲福聚猶勝教化一贍部洲諸有情類皆令
T07n0220_p0166b17║安住十善業道。何以故？憍尸迦！諸有安住十
T07n0220_p0166b18║善業道不免地獄、傍生、鬼趣，若有安住預流
T07n0220_p0166b19║果者便得永脫三惡趣故，況教令住一來、不
T07n0220_p0166b20║還、阿羅漢果、獨覺菩提所獲福聚而不勝彼？
T07n0220_p0166b21║憍尸迦！若善男子、善女人等教贍部洲諸有
T07n0220_p0166b22║情類皆住預流、一來、不還、阿羅漢果、獨覺菩
T07n0220_p0166b23║提，不如有人教一有情令趣無上正等菩提。
T07n0220_p0166b24║何以故？憍尸迦！若教有情令趣無上正等菩
T07n0220_p0166b25║提，則令世間佛眼不斷。所以者何？由有菩薩
T07n0220_p0166b26║摩訶薩故，便有預流、一來、不還、阿羅漢果、獨覺
T07n0220_p0166b27║菩提；由有菩薩摩訶薩故，便有如來、應、正等
T07n0220_p0166b28║覺轉妙法輪度無量眾。諸菩薩摩訶薩皆依
T07n0220_p0166b29║般若波羅蜜多而得成就。以是故，憍尸迦！若
T07n0220_p0166c01║善男子、善女人等書寫如是甚深般若波羅
T07n0220_p0166c02║蜜多施他讀誦，若轉書寫、廣令流布，所獲福
T07n0220_p0166c03║聚勝前福聚無量無邊。何以故？憍尸迦！如是
T07n0220_p0166c04║般若波羅蜜多祕密藏中，廣說一切世、出世
T07n0220_p0166c05║間勝妙善法，依此善法，世間便有剎帝利大
T07n0220_p0166c06║族、婆羅門大族、長者大族、居士大族、四大王眾
T07n0220_p0166c07║天乃至非想非非想處天，亦有四念住廣說
T07n0220_p0166c08║乃至一切相智施設可得，亦有預流、一來、不
T07n0220_p0166c09║還、阿羅漢、獨覺、菩薩摩訶薩、諸佛世尊施設可
T07n0220_p0166c10║得。　「復次，憍尸迦！置贍部洲諸有情類。若善
T07n0220_p0166c11║男子、善女人等教四大洲諸有情類皆令安
T07n0220_p0166c12║住十善業道，於意云何？是善男子、善女人等
T07n0220_p0166c13║由此因緣得福多不？」　天帝釋言：「甚多！世尊！甚
T07n0220_p0166c14║多！善逝！」　佛言：「憍尸迦！若善男子、善女人等
T07n0220_p0166c15║書寫如是甚深般若波羅蜜多施他讀誦，若
T07n0220_p0166c16║轉書寫、廣令流布，是善男子、善女人等所獲
T07n0220_p0166c17║福聚甚多於前，餘如上說。　「復次，憍尸迦！置四
T07n0220_p0166c18║大洲諸有情類。若善男子、善女人等教小千
T07n0220_p0166c19║界諸有情類皆令安住十善業道，於意云何？
T07n0220_p0166c20║是善男子、善女人等由此因緣得福多不？」　天
T07n0220_p0166c21║帝釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！
T07n0220_p0166c22║若善男子、善女人等書寫如是甚深般若波
T07n0220_p0166c23║羅蜜多施他讀誦，若轉書寫、廣令流布，是善
T07n0220_p0166c24║男子、善女人等所獲福聚甚多於前，餘如上
T07n0220_p0166c25║說。　「復次，憍尸迦！置小千界諸有情類。若善男
T07n0220_p0166c26║子、善女人等教中千界諸有情類皆令安住
T07n0220_p0166c27║十善業道，於意云何？是善男子、善女人等
T07n0220_p0166c28║由此因緣得福多不？」　天帝釋言：「甚多！世尊！
T07n0220_p0166c29║甚多！善逝！」　佛言：「憍尸迦！若善男子、善女人
T07n0220_p0167a01║等書寫如是甚深般若波羅蜜多施他讀誦，
T07n0220_p0167a02║若轉書寫、廣令流布，是善男子、善女人等所
T07n0220_p0167a03║獲福聚甚多於前，餘如上說。　「復次，憍尸迦！置
T07n0220_p0167a04║中千界諸有情類。若善男子、善女人等教化
T07n0220_p0167a05║三千大千世界諸有情類皆令安住十善業
T07n0220_p0167a06║道，於意云何？是善男子、善女人等由此因緣
T07n0220_p0167a07║得福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」
T07n0220_p0167a08║佛言：「憍尸迦！若善男子、善女人等書寫如是
T07n0220_p0167a09║甚深般若波羅蜜多施他讀誦，若轉書寫、廣
T07n0220_p0167a10║令流布，是善男子、善女人等所獲福聚甚多
T07n0220_p0167a11║於前，餘如上說。　「復次，憍尸迦！置此三千大千
T07n0220_p0167a12║世界諸有情類。若善男子、善女人等教化十
T07n0220_p0167a13║方各如殑伽沙等世界諸有情類皆令安住
T07n0220_p0167a14║十善業道，於意云何？是善男子、善女人等由
T07n0220_p0167a15║此因緣得福多不？」　天帝釋言：「甚多！世尊！甚多！
T07n0220_p0167a16║善逝！」　佛言：「憍尸迦！若善男子、善女人等書寫
T07n0220_p0167a17║如是甚深般若波羅蜜多施他讀誦，若轉書
T07n0220_p0167a18║寫、廣令流布，是善男子、善女人等所獲福聚
T07n0220_p0167a19║甚多於前，餘如上說。　「復次，憍尸迦！置此十
T07n0220_p0167a20║方各如殑伽沙等世界諸有情類。若善男子、
T07n0220_p0167a21║善女人等教化十方一切世界諸有情類皆
T07n0220_p0167a22║令安住十善業道，於意云何？是善男子、善女
T07n0220_p0167a23║人等由此因緣得福多不？」　天帝釋言：「甚多！
T07n0220_p0167a24║世尊！甚多！善逝！」　佛言：「憍尸迦！若善男子、善女
T07n0220_p0167a25║人等書寫如是甚深般若波羅蜜多施他讀
T07n0220_p0167a26║誦，若轉書寫、廣令流布，是善男子、善女人等
T07n0220_p0167a27║所獲福聚甚多於前，餘如上說。
T07n0220_p0167a28║「復次，憍尸迦！若善男子、善女人等教贍部洲
T07n0220_p0167a29║諸有情類皆令安住四靜慮、四無量、四無色
T07n0220_p0167b01║定、五神通，於意云何？是善男子、善女人等由
T07n0220_p0167b02║此因緣得福多不？」　天帝釋言：「甚多！世尊！甚多！
T07n0220_p0167b03║善逝！」　佛言：「憍尸迦！若善男子、善女人等書寫
T07n0220_p0167b04║如是甚深般若波羅蜜多施他讀誦，若轉書
T07n0220_p0167b05║寫、廣令流布，是善男子、善女人等所獲福聚
T07n0220_p0167b06║甚多於前，餘如上說。　「復次，憍尸迦！置贍部
T07n0220_p0167b07║洲諸有情類。若善男子、善女人等教四大洲
T07n0220_p0167b08║諸有情類皆令安住四靜慮、四無量、四無色
T07n0220_p0167b09║定、五神通，於意云何？是善男子、善女人等由
T07n0220_p0167b10║此因緣得福多不？」　天帝釋言：「甚多！世尊！甚多！
T07n0220_p0167b11║善逝！」　佛言：「憍尸迦！若善男子、善女人等書寫
T07n0220_p0167b12║如是甚深般若波羅蜜多施他讀誦，若轉書
T07n0220_p0167b13║寫、廣令流布，是善男子、善女人等所獲福聚
T07n0220_p0167b14║甚多於前，餘如上說。　「復次，憍尸迦！置四大洲
T07n0220_p0167b15║諸有情類。若善男子、善女人等教小千界諸
T07n0220_p0167b16║有情類皆令安住四靜慮、四無量、四無色定、
T07n0220_p0167b17║五神通，於意云何？是善男子、善女人等由
T07n0220_p0167b18║此因緣得福多不？」　天帝釋言：「甚多！世尊！甚多！
T07n0220_p0167b19║善逝！」　佛言：「憍尸迦！若善男子、善女人等書寫
T07n0220_p0167b20║如是甚深般若波羅蜜多施他讀誦，若轉書
T07n0220_p0167b21║寫、廣令流布，是善男子、善女人等所獲福聚
T07n0220_p0167b22║甚多於前，餘如上說。　「復次，憍尸迦！置小千界
T07n0220_p0167b23║諸有情類。若善男子、善女人等教中千界諸
T07n0220_p0167b24║有情類，皆令安住四靜慮、四無量、四無色定、
T07n0220_p0167b25║五神通，於意云何？是善男子、善女人等由
T07n0220_p0167b26║此因緣得福多不？」　天帝釋言：「甚多！世尊！甚
T07n0220_p0167b27║多！善逝！」　佛言：「憍尸迦！若善男子、善女人等書
T07n0220_p0167b28║寫如是甚深般若波羅蜜多施他讀誦，若轉
T07n0220_p0167b29║書寫、廣令流布，是善男子、善女人等所獲
T07n0220_p0167c01║福聚甚多於前，餘如上說。　「復次，憍尸迦！置中
T07n0220_p0167c02║千界諸有情類。若善男子、善女人等教化
T07n0220_p0167c03║三千大千世界諸有情類皆令安住四靜慮、
T07n0220_p0167c04║四無量、四無色定、五神通，於意云何？是善男
T07n0220_p0167c05║子、善女人等由此因緣得福多不？」　天帝釋言：
T07n0220_p0167c06║「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！若善男
T07n0220_p0167c07║子、善女人等書寫如是甚深般若波羅蜜多
T07n0220_p0167c08║施他讀誦，若轉書寫、廣令流布，是善男子、善
T07n0220_p0167c09║女人等所獲福聚甚多於前，餘如上說。　「復次，
T07n0220_p0167c10║憍尸迦！置此三千大千世界諸有情類。若善
T07n0220_p0167c11║男子、善女人等教化十方各如殑伽沙等世
T07n0220_p0167c12║界諸有情類，皆令安住四靜慮、四無量、四無
T07n0220_p0167c13║色定、五神通，於意云何？是善男子、善女人等
T07n0220_p0167c14║由此因緣得福多不？」　天帝釋言：「甚多！世尊！甚
T07n0220_p0167c15║多！善逝！」　佛言：「憍尸迦！若善男子、善女人等書
T07n0220_p0167c16║寫如是甚深般若波羅蜜多施他讀誦，若轉
T07n0220_p0167c17║書寫、廣令流布，是善男子、善女人等所獲
T07n0220_p0167c18║福聚甚多於前，餘如上說。　「復次，憍尸迦！置此
T07n0220_p0167c19║十方各如殑伽沙等世界諸有情類。若善男
T07n0220_p0167c20║子、善女人等教化十方一切世界諸有情類
T07n0220_p0167c21║皆令安住四靜慮、四無量、四無色定、五神通，
T07n0220_p0167c22║於意云何？是善男子、善女人等由此因緣得
T07n0220_p0167c23║福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛
T07n0220_p0167c24║言：「憍尸迦！若善男子、善女人等書寫如是甚
T07n0220_p0167c25║深般若波羅蜜多施他讀誦，若轉書寫、廣令
T07n0220_p0167c26║流布，是善男子、善女人等所獲福聚甚多於
T07n0220_p0167c27║前，餘如上說。
T07n0220_p0167c28║「復次，憍尸迦！若善男子、善女人等於此般若
T07n0220_p0167c29║波羅蜜多，至心聽聞、受持、讀誦、精勤修學、如
T07n0220_p0168a01║理思惟，是善男子、善女人等所獲福聚，勝於
T07n0220_p0168a02║教化一贍部洲諸有情類，皆令安住十善業
T07n0220_p0168a03║道、四靜慮、四無量、四無色定、五神通；亦勝教
T07n0220_p0168a04║化一四大洲諸有情類，皆令安住十善業道、
T07n0220_p0168a05║四靜慮、四無量、四無色定、五神通；亦勝教化
T07n0220_p0168a06║小千世界諸有情類，皆令安住十善業道、四
T07n0220_p0168a07║靜慮、四無量、四無色定、五神通；亦勝教化中
T07n0220_p0168a08║千世界諸有情類，皆令安住十善業道、四靜
T07n0220_p0168a09║慮、四無量、四無色定、五神通；亦勝教化三千
T07n0220_p0168a10║大千世界諸有情類，皆令安住十善業道、四
T07n0220_p0168a11║靜慮、四無量、四無色定、五神通；亦勝教化十
T07n0220_p0168a12║方各如殑伽沙等世界諸有情類，皆令安住
T07n0220_p0168a13║十善業道、四靜慮、四無量、四無色定、五神通；
T07n0220_p0168a14║亦勝教化十方一切世界諸有情類，皆令安
T07n0220_p0168a15║住十善業道、四靜慮、四無量、四無色定、五神
T07n0220_p0168a16║通。憍尸迦！此中如理思惟者，謂以非二非不
T07n0220_p0168a17║二行，為求無上正等菩提，思惟般若波羅蜜
T07n0220_p0168a18║多乃至布施波羅蜜多；若以非二非不二行，
T07n0220_p0168a19║為求無上正等菩提，思惟內空乃至無性自
T07n0220_p0168a20║性空；若以非二非不二行，為求無上正等菩
T07n0220_p0168a21║提，思惟四念住廣說乃至一切相智。　「復次，憍
T07n0220_p0168a22║尸迦！若善男子、善女人等於此般若波羅蜜
T07n0220_p0168a23║多，以無量門廣為他說，宣示開演顯了解釋，
T07n0220_p0168a24║分別義趣令其易解，所獲福聚勝自聽聞、受
T07n0220_p0168a25║持、讀誦、精勤修學、如理思惟如是般若波羅蜜
T07n0220_p0168a26║多所獲功德無量倍數。憍尸迦！此中般若波
T07n0220_p0168a27║羅蜜多義趣者，謂此般若波羅蜜多所有義
T07n0220_p0168a28║趣，不應以二相觀，亦不應以不二相觀，非有
T07n0220_p0168a29║相非無相、非入非出、非增非減、非染非淨、
T07n0220_p0168b01║非生非滅、非取非捨、非執非不執、非住非不
T07n0220_p0168b02║住、非實非不實、非相應非不相應、非和合非
T07n0220_p0168b03║離散、非因緣非非因緣、非法非非法、非真如
T07n0220_p0168b04║非非真如、非實際非非實際，如是義趣有無
T07n0220_p0168b05║量門。　「復次，憍尸迦！若善男子、善女人等自於
T07n0220_p0168b06║般若波羅蜜多，至心聽聞、受持、讀誦、精勤修
T07n0220_p0168b07║學、如理思惟，以無量門為他廣說，宣示開演
T07n0220_p0168b08║顯了解釋，分別義趣令其易解，是善男子、善
T07n0220_p0168b09║女人等所獲福聚過前福聚無量無邊。」　爾時，
T07n0220_p0168b10║天帝釋白佛言：「世尊！諸善男子、善女人等應
T07n0220_p0168b11║以種種巧妙文義，為他演說甚深般若波羅蜜
T07n0220_p0168b12║多。」　佛言：「憍尸迦！如是！如是！如汝所說。諸善
T07n0220_p0168b13║男子、善女人等應以種種巧妙文義，為他演
T07n0220_p0168b14║說甚深般若波羅蜜多。憍尸迦！若善男子、善
T07n0220_p0168b15║女人等能以種種巧妙文義，為他演說甚深
T07n0220_p0168b16║般若波羅蜜多，是善男子、善女人等成就無
T07n0220_p0168b17║量無數無邊不可思議大功德聚。　「憍尸迦！若
T07n0220_p0168b18║善男子、善女人等盡其形壽以無量種上妙
T07n0220_p0168b19║樂具、衣服、飲食、病緣、醫藥，供養恭敬、尊重讚
T07n0220_p0168b20║歎十方各如殑伽沙界無量無數無邊如來、應、
T07n0220_p0168b21║正等覺。有善男子、善女人等自於般若波羅
T07n0220_p0168b22║蜜多至心聽聞、受持、讀誦、精勤修學、如理思
T07n0220_p0168b23║惟，復依種種巧妙文義，以無量門廣為他說，
T07n0220_p0168b24║宣示開演顯了解釋，分別義趣令其易解，是
T07n0220_p0168b25║善男子、善女人等所獲福聚甚多於前。何以
T07n0220_p0168b26║故？憍尸迦！由彼十方各如殑伽沙等世界
T07n0220_p0168b27║無量無數無邊如來、應、正等覺，皆依般若波
T07n0220_p0168b28║羅蜜多精勤修學，證得無上正等菩提。
T07n0220_p0168b29║「復次，憍尸迦！若善男子、善女人等無量無數
T07n0220_p0168c01║無邊大劫以有所得而為方便，修行布施乃
T07n0220_p0168c02║至般若波羅蜜多。有善男子、善女人等於此
T07n0220_p0168c03║般若波羅蜜多，以無所得而為方便，至心聽
T07n0220_p0168c04║聞、受持、讀誦、精勤修學、如理思惟，復以種種
T07n0220_p0168c05║巧妙文義，經須臾間為他辯說，宣示開演顯
T07n0220_p0168c06║了解釋，分別義趣令其易解，所獲福聚甚多
T07n0220_p0168c07║於前。憍尸迦！有所得者，謂善男子、善女人
T07n0220_p0168c08║等修布施時作如是念：『我能惠施，彼是受
T07n0220_p0168c09║者，此是施果、施及施物。』彼修施時名住布
T07n0220_p0168c10║施，不名布施波羅蜜多。修淨戒時作如是念：
T07n0220_p0168c11║『我能持戒，為護於彼，此是戒果及所持戒。』
T07n0220_p0168c12║彼修戒時名住淨戒，不名淨戒波羅蜜多。修
T07n0220_p0168c13║安忍時作如是念：『我能修忍，為護彼故，此
T07n0220_p0168c14║是忍果及忍自性。』彼修忍時名住安忍，不名
T07n0220_p0168c15║安忍波羅蜜多。修精進時作如是念：『我能精
T07n0220_p0168c16║進，為修斷彼，此精進果、精進自性。』彼精進時
T07n0220_p0168c17║名住精進，不名精進波羅蜜多。修靜慮時作
T07n0220_p0168c18║如是念：『我能修定，彼是定境，此是定果及
T07n0220_p0168c19║定自性。』彼修定時名住靜慮，不名靜慮波羅
T07n0220_p0168c20║蜜多。修般若時作如是念：『我能修慧，彼是
T07n0220_p0168c21║慧境，此是慧果及慧自性。』彼修慧時名住般
T07n0220_p0168c22║若，不名般若波羅蜜多。憍尸迦！是善男子、善
T07n0220_p0168c23║女人等以有所得為方便故，不能圓滿布施、
T07n0220_p0168c24║淨戒、安忍、精進、靜慮、般若波羅蜜多。」　爾時，天
T07n0220_p0168c25║帝釋白佛言：「世尊！諸菩薩摩訶薩云何修行
T07n0220_p0168c26║而能圓滿布施、淨戒、安忍、精進、靜慮、般若波羅
T07n0220_p0168c27║蜜多？」　佛言：「憍尸迦！若菩薩摩訶薩修布施
T07n0220_p0168c28║時，不得施者、受者、施果、施及施物，以無所得
T07n0220_p0168c29║為方便故能滿布施波羅蜜多；修淨戒時，不
T07n0220_p0169a01║得持者、所護戒果及所持戒，以無所得為方
T07n0220_p0169a02║便故能滿淨戒波羅蜜多；修安忍時，不得能
T07n0220_p0169a03║忍、所護忍果及忍自性，以無所得為方便故
T07n0220_p0169a04║能滿安忍波羅蜜多；修精進時，不得勤者、所
T07n0220_p0169a05║為勤果及勤自性，以無所得為方便故能滿
T07n0220_p0169a06║精進波羅蜜多；修靜慮時，不得定者、定境、定
T07n0220_p0169a07║果及定自性，以無所得為方便故能滿靜慮
T07n0220_p0169a08║波羅蜜多；修般若時，不得慧者、慧境、慧果及
T07n0220_p0169a09║慧自性，以無所得為方便故能滿般若波羅
T07n0220_p0169a10║蜜多。憍尸迦！諸菩薩摩訶薩應以如是無所
T07n0220_p0169a11║得慧及以種種巧妙文義，宣說般若乃至布
T07n0220_p0169a12║施波羅蜜多。何以故？憍尸迦！於當來世有善
T07n0220_p0169a13║男子、善女人等為他宣說相似般若乃至布
T07n0220_p0169a14║施波羅蜜多。初發無上菩提心者，聞彼所說
T07n0220_p0169a15║相似般若乃至布施波羅蜜多，心便迷謬退
T07n0220_p0169a16║失中道，是故應以無所得慧及以種種巧妙文
T07n0220_p0169a17║義，為發無上菩提心者宣說般若乃至布施
T07n0220_p0169a18║波羅蜜多。」　爾時，天帝釋白佛言：「世尊！云何名
T07n0220_p0169a19║為宣說相似般若、靜慮、精進、安忍、淨戒、布施波
T07n0220_p0169a20║羅蜜多？」　佛言：「憍尸迦！若善男子、善女人等說
T07n0220_p0169a21║有所得般若波羅蜜多乃至布施波羅蜜多，
T07n0220_p0169a22║如是名為宣說相似般若、靜慮、精進、安忍、淨戒、
T07n0220_p0169a23║布施波羅蜜多。」　時，天帝釋復白佛言：「世尊！云
T07n0220_p0169a24║何善男子、善女人等說有所得般若乃至布
T07n0220_p0169a25║施波羅蜜多，名說相似般若乃至布施波羅
T07n0220_p0169a26║蜜多？」　佛言：「憍尸迦！若善男子、善女人等為發
T07n0220_p0169a27║無上菩提心行六波羅蜜多者，說色乃至識
T07n0220_p0169a28║無常、苦、無我，說眼處乃至意處無常、苦、無我，
T07n0220_p0169a29║說色處乃至法處無常、苦、無我，說眼界乃至
T07n0220_p0169b01║意界無常、苦、無我，說色界乃至法界無常、苦、
T07n0220_p0169b02║無我，說眼識界乃至意識界無常、苦、無我，說
T07n0220_p0169b03║眼觸乃至意觸無常、苦、無我，說眼觸為緣
T07n0220_p0169b04║所生諸受乃至意觸為緣所生諸受無常、苦、無
T07n0220_p0169b05║我，說四靜慮、四無量、四無色定無常、苦、無我，
T07n0220_p0169b06║說四念住乃至一切相智無常、苦、無我，作
T07n0220_p0169b07║如是言：『若有能依如是等法修行般若乃至
T07n0220_p0169b08║布施波羅蜜多，是行般若乃至布施波羅蜜
T07n0220_p0169b09║多。』復作是說：『修行般若乃至布施波羅蜜多
T07n0220_p0169b10║者，應求色乃至一切相智無常、苦、無我。若有
T07n0220_p0169b11║能求如是等法修行般若乃至布施波羅蜜
T07n0220_p0169b12║多，是行般若乃至布施波羅蜜多。』　「憍尸迦！
T07n0220_p0169b13║若有如是求色乃至一切相智無常、苦、無我，依
T07n0220_p0169b14║此等法修行般若乃至布施波羅蜜多者，我
T07n0220_p0169b15║說名為行有所得相似般若乃至布施波羅蜜
T07n0220_p0169b16║多。憍尸迦！若如前說，當知皆是說有所得相
T07n0220_p0169b17║似般若乃至布施波羅蜜多。　「復次，憍尸迦！若
T07n0220_p0169b18║善男子、善女人等為發無上菩提心者宣說
T07n0220_p0169b19║般若乃至布施波羅蜜多，作如是言：『來！善男
T07n0220_p0169b20║子！我當教汝修學般若乃至布施波羅蜜多。
T07n0220_p0169b21║若依我教而修學者，當速安住菩薩初地乃
T07n0220_p0169b22║至十地。』憍尸迦！彼以有相及有所得而為方
T07n0220_p0169b23║便，依合集想教修般若乃至布施波羅蜜多，
T07n0220_p0169b24║是謂宣說相似般若乃至布施波羅蜜多。　「復
T07n0220_p0169b25║次，憍尸迦！若善男子、善女人等為發無上菩
T07n0220_p0169b26║提心者宣說般若乃至布施波羅蜜多，作如
T07n0220_p0169b27║是言：『來！善男子！我當教汝修學般若乃至布
T07n0220_p0169b28║施波羅蜜多。若依我教而修學者，速超聲聞
T07n0220_p0169b29║及獨覺地。』憍尸迦！彼以有相及有所得而為
T07n0220_p0169c01║方便，依合集想教修般若乃至布施波羅蜜
T07n0220_p0169c02║多，是謂宣說相似般若乃至布施波羅蜜多。
T07n0220_p0169c03║「復次，憍尸迦！若善男子、善女人等為發無上
T07n0220_p0169c04║菩提心者宣說般若乃至布施波羅蜜多，作
T07n0220_p0169c05║如是言：『來！善男子！我當教汝修學般若乃至
T07n0220_p0169c06║布施波羅蜜多。若依我教而修學者，速入菩
T07n0220_p0169c07║薩正性離生。既入菩薩正性離生，便得菩薩
T07n0220_p0169c08║無生法忍。既得菩薩無生法忍，便得菩薩殊
T07n0220_p0169c09║勝神通。既得菩薩殊勝神通，能遊十方一切
T07n0220_p0169c10║佛土，從一佛國至一佛國，供養恭敬、尊重讚
T07n0220_p0169c11║歎一切如來、應、正等覺，由此能速證得無上
T07n0220_p0169c12║正等菩提。』憍尸迦！彼以有相及有所得而為
T07n0220_p0169c13║方便，依合集想教修般若乃至布施波羅蜜
T07n0220_p0169c14║多，是謂宣說相似般若乃至布施波羅蜜多。
T07n0220_p0169c15║「復次，憍尸迦！若善男子、善女人等告菩薩乘
T07n0220_p0169c16║種姓者言：『若於般若波羅蜜多至心聽聞、受
T07n0220_p0169c17║持、讀誦、精勤修學、如理思惟，決定當獲無量
T07n0220_p0169c18║無數無邊功德。』憍尸迦！彼以有相及有所得
T07n0220_p0169c19║而為方便作如是說，是謂宣說相似般若乃
T07n0220_p0169c20║至布施波羅蜜多。　「復次，憍尸迦！若善男子、善
T07n0220_p0169c21║女人等告菩薩乘種姓者言：『汝於過去未來
T07n0220_p0169c22║現在一切如來、應、正、等覺，從初發心至得無
T07n0220_p0169c23║上正等菩提所有善根，皆應隨喜一切合集，
T07n0220_p0169c24║為諸有情迴向無上正等菩提。』憍尸迦！彼以
T07n0220_p0169c25║有相及有所得而為方便作如是說，是謂宣
T07n0220_p0169c26║說相似般若乃至布施波羅蜜多。」
T07n0220_p0169c27║爾時，天帝釋白佛言：「世尊！云何名為宣說真
T07n0220_p0169c28║正般若、靜慮、精進、安忍、淨戒、布施波羅蜜多？」
T07n0220_p0169c29║佛言：「憍尸迦！若善男子、善女人等說無所得
T07n0220_p0170a01║般若波羅蜜多乃至布施波羅蜜多，如是名
T07n0220_p0170a02║為宣說真正般若、靜慮、精進、安忍、淨戒、布施波
T07n0220_p0170a03║羅蜜多。」　時，天帝釋復白佛言：「世尊！云何善
T07n0220_p0170a04║男子、善女人等說無所得般若乃至布施波羅
T07n0220_p0170a05║蜜多，名說真正般若乃至布施波羅蜜多？」
T07n0220_p0170a06║佛言：「憍尸迦！若善男子、善女人等為發無
T07n0220_p0170a07║上菩提心者宣說般若乃至布施波羅蜜多，
T07n0220_p0170a08║作如是言：『來！善男子！應修般若乃至布施波
T07n0220_p0170a09║羅蜜多。汝正修時，不應觀色若常若無常、
T07n0220_p0170a10║若樂若苦、若我若無我，不應觀受、想、行、識若
T07n0220_p0170a11║常若無常、若樂若苦、若我若無我；如是不應
T07n0220_p0170a12║觀眼處乃至意處，色處乃至法處，眼界乃至
T07n0220_p0170a13║意界，色界乃至法界，眼識界乃至意識界，
T07n0220_p0170a14║眼觸乃至意觸，眼觸為緣所生諸受乃至意
T07n0220_p0170a15║觸為緣所生諸受，四靜慮、四無量、四無色定，
T07n0220_p0170a16║四念住乃至一切相智若常若無常、若樂若苦、
T07n0220_p0170a17║若我若無我。何以故？善男子！色色自性空，乃
T07n0220_p0170a18║至一切相智一切相智自性空；是色自性即
T07n0220_p0170a19║非自性，乃至是一切相智自性即非自性，若
T07n0220_p0170a20║非自性即是般若乃至布施波羅蜜多。於此
T07n0220_p0170a21║般若乃至布施波羅蜜多，色不可得，彼常無
T07n0220_p0170a22║常、樂苦、我無我亦不可得，乃至一切相智不
T07n0220_p0170a23║可得，彼常無常、樂苦、我無我亦不可得。所以
T07n0220_p0170a24║者何？此中尚無色等可得，何況有彼常無常、
T07n0220_p0170a25║樂苦、我無我可得！善男子！汝若能修如是般
T07n0220_p0170a26║若乃至布施波羅蜜多，是修般若乃至布施
T07n0220_p0170a27║波羅蜜多。』憍尸迦！是善男子、善女人等作此
T07n0220_p0170a28║等說，是謂宣說真正般若乃至布施波羅蜜
T07n0220_p0170a29║多。　「復次，憍尸迦！若善男子、善女人等為發
T07n0220_p0170b01║無上菩提心者宣說般若乃至布施波羅蜜
T07n0220_p0170b02║多，作如是言：『來！善男子！我當教汝修學般
T07n0220_p0170b03║若乃至布施波羅蜜多。汝修學時，勿觀諸
T07n0220_p0170b04║法有少可住、可超、可入、可得、可證、可聽聞等所
T07n0220_p0170b05║獲功德及可隨喜迴向菩提。何以故？善男
T07n0220_p0170b06║子！於此般若乃至布施波羅蜜多，畢竟無有
T07n0220_p0170b07║少法可住、可超、可入、可得、可證、可聽聞等所獲
T07n0220_p0170b08║功德及可隨喜迴向菩提。所以者何？以一切
T07n0220_p0170b09║法自性皆空，若自性空則無所有，若無所有
T07n0220_p0170b10║即是般若乃至布施波羅蜜多。於此般若乃
T07n0220_p0170b11║至布施波羅蜜多，竟無少法有入有出、有生
T07n0220_p0170b12║有滅、有斷有常、有一有異、有來有去而可得
T07n0220_p0170b13║者。』　「憍尸迦！是善男子、善女人等作此等說，
T07n0220_p0170b14║與上黑品一切相違，是說真正般若、靜慮、精
T07n0220_p0170b15║進、安忍、淨戒、布施波羅蜜多。以是故，憍尸迦！
T07n0220_p0170b16║諸善男子、善女人等應於般若波羅蜜多，以
T07n0220_p0170b17║無所得而為方便，至心聽聞、受持、讀誦、精勤
T07n0220_p0170b18║修學、如理思惟，當以種種巧妙文義為他廣
T07n0220_p0170b19║說，宣示開演顯了解釋，分別義趣令其易解。
T07n0220_p0170b20║憍尸迦！由此緣故我作是說：若善男子、善
T07n0220_p0170b21║女人等於此般若波羅蜜多，以無所得而
T07n0220_p0170b22║為方便，至心聽聞、受持、讀誦、精勤修學、如理
T07n0220_p0170b23║思惟，復以種種巧妙文義，經須臾間為他辯
T07n0220_p0170b24║說，宣示開演顯了解釋，分別義趣令其易解，
T07n0220_p0170b25║所獲福聚甚多於前。
T07n0220_p0170b26║「復次，憍尸迦！若善男子、善女人等教贍部洲
T07n0220_p0170b27║諸有情類皆令住預流果，於意云何？是善男
T07n0220_p0170b28║子、善女人等由此因緣得福多不？」　天帝釋言：
T07n0220_p0170b29║「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！若善男子、
T07n0220_p0170c01║善女人等於此般若波羅蜜多，以無量門巧
T07n0220_p0170c02║妙文義為他廣說，宣示開演顯了解釋，分別
T07n0220_p0170c03║義趣令其易解，復作是言：『來！善男子！汝當於
T07n0220_p0170c04║此甚深般若波羅蜜多，至心聽聞、受持、讀誦、
T07n0220_p0170c05║令善通利、如理思惟，隨此法門應勤修學。』是
T07n0220_p0170c06║善男子、善女人等所獲功德甚多於前。何以
T07n0220_p0170c07║故？憍尸迦！一切預流及預流果皆是般若波
T07n0220_p0170c08║羅蜜多所流出故。　「復次，憍尸迦！置贍部洲諸
T07n0220_p0170c09║有情類。若善男子、善女人等教四大洲一切
T07n0220_p0170c10║有情，若小千界一切有情，若中千界一切有
T07n0220_p0170c11║情，若此三千大千世界一切有情，若復十方
T07n0220_p0170c12║各如殑伽沙等世界一切有情，若盡十方無
T07n0220_p0170c13║邊世界一切有情皆令住預流果，於意云何？
T07n0220_p0170c14║是善男子、善女人等由此因緣得福多不？」　天
T07n0220_p0170c15║帝釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！若
T07n0220_p0170c16║善男子、善女人等於此般若波羅蜜多，以無
T07n0220_p0170c17║量門巧妙文義為他廣說，宣示開演顯了解
T07n0220_p0170c18║釋，分別義趣令其易解，復作是言：『來！善男
T07n0220_p0170c19║子！汝當於此甚深般若波羅蜜多，至心聽聞、
T07n0220_p0170c20║受持、讀誦、令善通利、如理思惟，隨此法門應
T07n0220_p0170c21║勤修學。』是善男子、善女人等所獲功德甚多
T07n0220_p0170c22║於前。何以故？憍尸迦！一切預流及預流果
T07n0220_p0170c23║皆是般若波羅蜜多所流出故。　「復次，憍尸迦！
T07n0220_p0170c24║若善男子、善女人等教贍部洲諸有情類皆
T07n0220_p0170c25║令安住一來、不還、阿羅漢果。於意云何？是
T07n0220_p0170c26║善男子、善女人等由此因緣得福多不？」　天帝
T07n0220_p0170c27║釋言：「甚多！世尊！甚多！善逝！」　佛言：「憍尸迦！若
T07n0220_p0170c28║善男子、善女人等於此般若波羅蜜多，以無
T07n0220_p0170c29║量門巧妙文義為他廣說，宣示開演顯了解
T07n0220_p0171a01║釋，分別義趣令其易解，復作是言：『來！善男
T07n0220_p0171a02║子！汝當於此甚深般若波羅蜜多，至心聽聞、
T07n0220_p0171a03║受持、讀誦、令善通利、如理思惟，隨此法門應
T07n0220_p0171a04║勤修學。』是善男子、善女人等所獲功德甚多
T07n0220_p0171a05║於前。何以故？憍尸迦！一切一來及一來果乃
T07n0220_p0171a06║至阿羅漢及阿羅漢果皆是般若波羅蜜多
T07n0220_p0171a07║所流出故。　「復次，憍尸迦！置贍部洲諸有情類。
T07n0220_p0171a08║若善男子、善女人等教四大洲一切有情，若
T07n0220_p0171a09║小千界一切有情，若中千界一切有情，若此
T07n0220_p0171a10║三千大千世界一切有情，若復十方各如殑
T07n0220_p0171a11║伽沙等世界一切有情，若盡十方無邊世界
T07n0220_p0171a12║一切有情皆令安住一來、不還、阿羅漢果，於
T07n0220_p0171a13║意云何？是善男子、善女人等由此因緣得福
T07n0220_p0171a14║多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛言：
T07n0220_p0171a15║「憍尸迦！若善男子、善女人等於此般若波羅
T07n0220_p0171a16║蜜多，以無量門巧妙文義為他廣說，宣示開
T07n0220_p0171a17║演顯了解釋，分別義趣令其易解，復作是言：
T07n0220_p0171a18║『來！善男子！汝當於此甚深般若波羅蜜多，至
T07n0220_p0171a19║心聽聞、受持、讀誦、令善通利、如理思惟，隨此
T07n0220_p0171a20║法門應勤修學。』是善男子、善女人等所獲功
T07n0220_p0171a21║德甚多於前。何以故？憍尸迦！一切一來及一
T07n0220_p0171a22║來果乃至阿羅漢及阿羅漢果皆是般若波
T07n0220_p0171a23║羅蜜多所流出故。　「復次，憍尸迦！若善男子、善
T07n0220_p0171a24║女人等教贍部洲諸有情類皆令安住獨覺
T07n0220_p0171a25║菩提，於意云何？是善男子、善女人等由此因
T07n0220_p0171a26║緣得福多不？」　天帝釋言：「甚多！世尊！甚多！善逝！」
T07n0220_p0171a27║佛言：「憍尸迦！若善男子、善女人等於此般若
T07n0220_p0171a28║波羅蜜多，以無量門巧妙文義為他廣說，宣
T07n0220_p0171a29║示開演顯了解釋，分別義趣令其易解，復作
T07n0220_p0171b01║是言：『來！善男子！汝當於此甚深般若波羅蜜
T07n0220_p0171b02║多至、心聽聞、受持、讀誦、令善通利、如理思惟，
T07n0220_p0171b03║隨此法門應勤修學。』是善男子、善女人等所
T07n0220_p0171b04║獲功德甚多於前。何以故？憍尸迦！一切獨覺、
T07n0220_p0171b05║獨覺菩提皆是般若波羅蜜多所流出故。　「復
T07n0220_p0171b06║次，憍尸迦！置贍部洲諸有情類。若善男子、善
T07n0220_p0171b07║女人等教四大洲一切有情，若小千界一切
T07n0220_p0171b08║有情，若中千界一切有情，若此三千大千世
T07n0220_p0171b09║界一切有情，若復十方各如殑伽沙等世界
T07n0220_p0171b10║一切有情，若盡十方無邊世界一切有情皆
T07n0220_p0171b11║令安住獨覺菩提。於意云何？是善男子、善女
T07n0220_p0171b12║人等由此因緣得福多不？」　天帝釋言：「甚多！世
T07n0220_p0171b13║尊！甚多！善逝！」　佛言：「憍尸迦！若善男子、善女人
T07n0220_p0171b14║等於此般若波羅蜜多，以無量門巧妙文義
T07n0220_p0171b15║為他廣說，宣示開演顯了解釋，分別義趣令
T07n0220_p0171b16║其易解，復作是言：『來！善男子！汝當於此甚
T07n0220_p0171b17║深般若波羅蜜多，至心聽聞、受持、讀誦、令善
T07n0220_p0171b18║通利、如理思惟，隨此法門應勤修學。』是善男
T07n0220_p0171b19║子、善女人等所獲功德甚多於前。何以故？憍
T07n0220_p0171b20║尸迦！一切獨覺、獨覺菩提皆是般若波羅蜜
T07n0220_p0171b21║多所流出故。
T07n0220_p0171b22║大般若波羅蜜多經卷第四百三十一