【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0209c01║
T07n0220_p0209c02║大般若波羅蜜多經卷第四百三
T07n0220_p0209c03║十九
T07n0220_p0209c04║
T07n0220_p0209c05║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0209c06║第二分東北方品第四十三之二
T07n0220_p0209c07║爾時，具壽善現白佛言：「世尊！如是般若波羅
T07n0220_p0209c08║蜜多義趣甚深，誰能信解？」　佛告善現：「若菩
T07n0220_p0209c09║薩摩訶薩久已修行布施、淨戒、安忍、精進、靜慮、
T07n0220_p0209c10║般若波羅蜜多，久植善根，多供養佛，事多善
T07n0220_p0209c11║友，是菩薩摩訶薩能信解此甚深般若波羅
T07n0220_p0209c12║蜜多。」　具壽善現復白佛言：「世尊！齊何應知
T07n0220_p0209c13║是菩薩摩訶薩久已修行布施、淨戒、安忍、精
T07n0220_p0209c14║進、靜慮、般若波羅蜜多，久殖善根，多供養佛，
T07n0220_p0209c15║事多善友？」　佛告善現：「若菩薩摩訶薩修行般
T07n0220_p0209c16║若波羅蜜多時，於色不起分別、無異分別，於
T07n0220_p0209c17║受、想、行、識不起分別、無異分別；於色相不起
T07n0220_p0209c18║分別、無異分別，於受、想、行、識相不起分別、無
T07n0220_p0209c19║異分別；於色自性不起分別、無異分別，於
T07n0220_p0209c20║受、想、行、識自性不起分別、無異分別。於眼處
T07n0220_p0209c21║不起分別、無異分別，於耳、鼻、舌、身、意處不起
T07n0220_p0209c22║分別、無異分別；於眼處相不起分別、無異分
T07n0220_p0209c23║別，於耳、鼻、舌、身、意處相不起分別、無異分別；
T07n0220_p0209c24║於眼處自性不起分別、無異分別，於耳、鼻、舌、
T07n0220_p0209c25║身、意處自性不起分別、無異分別。於色處不
T07n0220_p0209c26║起分別、無異分別，於聲、香、味、觸、法處不起分
T07n0220_p0209c27║別、無異分別；於色處相不起分別、無異分別，
T07n0220_p0209c28║於聲、香、味、觸、法處相不起分別、無異分別；於
T07n0220_p0209c29║色處自性不起分別、無異分別，於聲、香、味、觸、
T07n0220_p0210a01║法處自性不起分別、無異分別。於眼界不起
T07n0220_p0210a02║分別、無異分別，於耳、鼻、舌、身、意界不起分別、
T07n0220_p0210a03║無異分別；於眼界相不起分別、無異分別，
T07n0220_p0210a04║於耳、鼻、舌、身、意界相不起分別、無異分別；於
T07n0220_p0210a05║眼界自性不起分別、無異分別，於耳、鼻、舌、身、
T07n0220_p0210a06║意界自性不起分別、無異分別。於色界不起
T07n0220_p0210a07║分別、無異分別，於聲、香、味、觸、法界不起分別、
T07n0220_p0210a08║無異分別；於色界相不起分別、無異分別，
T07n0220_p0210a09║於聲、香、味、觸、法界相不起分別、無異分別；於
T07n0220_p0210a10║色界自性不起分別、無異分別，於聲、香、味、觸、
T07n0220_p0210a11║法界自性不起分別、無異分別。於眼識界不
T07n0220_p0210a12║起分別、無異分別，於耳、鼻、舌、身、意識界不起
T07n0220_p0210a13║分別、無異分別；於眼識界相不起分別、無異
T07n0220_p0210a14║分別，於耳、鼻、舌、身、意識界相不起分別、無異
T07n0220_p0210a15║分別；於眼識界自性不起分別、無異分別，
T07n0220_p0210a16║於耳、鼻、舌、身、意識界自性不起分別、無異分
T07n0220_p0210a17║別。於眼觸不起分別、無異分別，於耳、鼻、舌、
T07n0220_p0210a18║身、意觸不起分別、無異分別；於眼觸相不起
T07n0220_p0210a19║分別、無異分別，於耳、鼻、舌、身、意觸相不起分
T07n0220_p0210a20║別、無異分別；於眼觸自性不起分別、無異分
T07n0220_p0210a21║別，於耳、鼻、舌、身、意觸自性不起分別、無異分
T07n0220_p0210a22║別。於眼觸為緣所生諸受不起分別、無異分
T07n0220_p0210a23║別，於耳、鼻、舌、身、意觸為緣所生諸受不起分
T07n0220_p0210a24║別、無異分別；於眼觸為緣所生諸受相不起
T07n0220_p0210a25║分別、無異分別，於耳、鼻、舌、身、意觸為緣所生
T07n0220_p0210a26║諸受相不起分別、無異分別；於眼觸為緣所
T07n0220_p0210a27║生諸受自性不起分別、無異分別，於耳、鼻、舌、
T07n0220_p0210a28║身、意觸為緣所生諸受自性不起分別、無異分
T07n0220_p0210a29║別。於欲界不起分別、無異分別，於色、無色
T07n0220_p0210b01║界不起分別、無異分別；於欲界相不起分別、
T07n0220_p0210b02║無異分別，於色、無色界相不起分別、無異分
T07n0220_p0210b03║別；於欲界自性不起分別、無異分別，於色、無
T07n0220_p0210b04║色界自性不起分別、無異分別。於布施波羅
T07n0220_p0210b05║蜜多不起分別、無異分別，乃至於般若波羅
T07n0220_p0210b06║蜜多不起分別、無異分別；於布施波羅蜜多
T07n0220_p0210b07║相不起分別、無異分別，乃至於般若波羅蜜
T07n0220_p0210b08║多相不起分別、無異分別；於布施波羅蜜多
T07n0220_p0210b09║自性不起分別、無異分別，乃至於般若波羅
T07n0220_p0210b10║蜜多自性不起分別、無異分別。於內空不起
T07n0220_p0210b11║分別、無異分別，乃至於無性自性空不起分
T07n0220_p0210b12║別、無異分別；於內空相不起分別、無異分別，
T07n0220_p0210b13║乃至於無性自性空相不起分別、無異分別；
T07n0220_p0210b14║於內空自性不起分別、無異分別，乃至於無
T07n0220_p0210b15║性自性空自性不起分別、無異分別。於四念
T07n0220_p0210b16║住不起分別、無異分別，乃至於八聖道支不
T07n0220_p0210b17║起分別、無異分別；於四念住相不起分別、無
T07n0220_p0210b18║異分別，乃至於八聖道支相不起分別、無異
T07n0220_p0210b19║分別；於四念住自性不起分別、無異分別，乃
T07n0220_p0210b20║至於八聖道支自性不起分別、無異分別。如
T07n0220_p0210b21║是乃至於佛十力不起分別、無異分別，乃至
T07n0220_p0210b22║於十八佛不共法不起分別、無異分別；於佛
T07n0220_p0210b23║十力相不起分別、無異分別，乃至於十八佛
T07n0220_p0210b24║不共法相不起分別、無異分別；於佛十力自
T07n0220_p0210b25║性不起分別、無異分別，乃至於十八佛不共
T07n0220_p0210b26║法自性不起分別、無異分別。於一切智不起
T07n0220_p0210b27║分別、無異分別，於道相智、一切相智不起分
T07n0220_p0210b28║別、無異分別；於一切智相不起分別、無異分
T07n0220_p0210b29║別，於道相智、一切相智相不起分別、無異分
T07n0220_p0210c01║別；於一切智自性不起分別、無異分別，於道
T07n0220_p0210c02║相智、一切相智自性不起分別、無異分別。何
T07n0220_p0210c03║以故？善現！以色不可思議，受、想、行、識不可
T07n0220_p0210c04║思議，如是乃至一切智不可思議，道相智、一
T07n0220_p0210c05║切相智不可思議故。善現！齊此應知是菩薩
T07n0220_p0210c06║摩訶薩久已修行布施、淨戒、安忍、精進、靜慮、
T07n0220_p0210c07║般若波羅蜜多，久殖善根，多供養佛，事多善
T07n0220_p0210c08║友。」
T07n0220_p0210c09║爾時，具壽善現復白佛言：「世尊！如是般若波
T07n0220_p0210c10║羅蜜多極為甚深。」　佛言：「如是，善現！色甚深故，
T07n0220_p0210c11║般若波羅蜜多極為甚深，受、想、行、識甚深故，
T07n0220_p0210c12║般若波羅蜜多極為甚深；眼處甚深故，般若
T07n0220_p0210c13║波羅蜜多極為甚深，耳、鼻、舌、身、意處甚深故，
T07n0220_p0210c14║般若波羅蜜多極為甚深；色處甚深故，般若
T07n0220_p0210c15║波羅蜜多極為甚深，聲、香、味、觸、法處甚深故，
T07n0220_p0210c16║般若波羅蜜多極為甚深；眼界甚深故，般若
T07n0220_p0210c17║波羅蜜多極為甚深，耳、鼻、舌、身、意界甚深故，
T07n0220_p0210c18║般若波羅蜜多極為甚深；色界甚深故，般若
T07n0220_p0210c19║波羅蜜多極為甚深，聲、香、味、觸、法界甚深故，
T07n0220_p0210c20║般若波羅蜜多極為甚深；眼識界甚深故，般
T07n0220_p0210c21║若波羅蜜多極為甚深，耳、鼻、舌、身、意識界甚
T07n0220_p0210c22║深故，般若波羅蜜多極為甚深；眼觸甚深故，
T07n0220_p0210c23║般若波羅蜜多極為甚深，耳、鼻、舌、身、意觸甚
T07n0220_p0210c24║深故，般若波羅蜜多極為甚深；眼觸為緣所
T07n0220_p0210c25║生諸受甚深故，般若波羅蜜多極為甚深，耳、
T07n0220_p0210c26║鼻、舌、身、意觸為緣所生諸受甚深故，般若波羅
T07n0220_p0210c27║蜜多極為甚深；布施波羅蜜多甚深故，般若
T07n0220_p0210c28║波羅蜜多極為甚深，淨戒、安忍、精進、靜慮波
T07n0220_p0210c29║羅蜜多甚深故，般若波羅蜜多極為甚深；內
T07n0220_p0211a01║空甚深故，般若波羅蜜多極為甚深，乃至無
T07n0220_p0211a02║性自性空甚深故，般若波羅蜜多極為甚深；
T07n0220_p0211a03║四念住甚深故，般若波羅蜜多極為甚深，乃
T07n0220_p0211a04║至八聖道支甚深故，般若波羅蜜多極為甚
T07n0220_p0211a05║深；如是乃至佛十力甚深故，般若波羅蜜多
T07n0220_p0211a06║極為甚深，乃至十八佛不共法甚深故，般若
T07n0220_p0211a07║波羅蜜多極為甚深；一切智甚深故，般若波
T07n0220_p0211a08║羅蜜多極為甚深，道相智、一切相智甚深故，
T07n0220_p0211a09║般若波羅蜜多極為甚深。」
T07n0220_p0211a10║爾時，尊者善現復白佛言：「世尊！如是般若波
T07n0220_p0211a11║羅蜜多是大寶聚。」　佛言：「如是！能與有情功
T07n0220_p0211a12║德寶故。善現！如是般若波羅蜜多大珍寶聚，
T07n0220_p0211a13║能與有情十善業道、四靜慮、四無量、四無色定、
T07n0220_p0211a14║五神通大珍寶故，能與有情布施、淨戒、安忍、
T07n0220_p0211a15║精進、靜慮、般若波羅蜜多大珍寶故，能與有
T07n0220_p0211a16║情內空、外空、內外空、空空、大空、勝義空、有為空、
T07n0220_p0211a17║無為空、畢竟空、無際空、散無散空、本性空、自共
T07n0220_p0211a18║相空、一切法空、不可得空、無性空、自性空、無性
T07n0220_p0211a19║自性空大珍寶故，能與有情四念住、四正斷、
T07n0220_p0211a20║四神足、五根、五力、七等覺支、八聖道支大珍寶
T07n0220_p0211a21║故，能與有情空、無相、無願解脫門大珍寶故，
T07n0220_p0211a22║能與有情八解脫、八勝處、九次第定、十遍處大
T07n0220_p0211a23║珍寶故，能與有情真如、法界、法性、實際、不思
T07n0220_p0211a24║議界大珍寶故，能與有情苦、集、滅、道四種聖
T07n0220_p0211a25║諦大珍寶故，能與有情菩薩十地、陀羅尼門、
T07n0220_p0211a26║三摩地門大珍寶故，能與有情五眼、六神通
T07n0220_p0211a27║大珍寶故，能與有情如來十力、四無所畏、四
T07n0220_p0211a28║無礙解、大慈、大悲、大喜、大捨、十八佛不共法大
T07n0220_p0211a29║珍寶故，能與有情無忘失法、恒住捨性大珍
T07n0220_p0211b01║寶故，能與有情一切智、道相智、一切相智大
T07n0220_p0211b02║珍寶故，能與有情預流果、一來果、不還果、阿
T07n0220_p0211b03║羅漢果、獨覺菩提大珍寶故，能與有情一切
T07n0220_p0211b04║菩薩摩訶薩行、諸佛無上正等菩提、轉正法輪
T07n0220_p0211b05║大珍寶故。」　爾時，具壽善現復白佛言：「世尊！
T07n0220_p0211b06║如是般若波羅蜜多是清淨聚。」　佛言：「如是！善
T07n0220_p0211b07║現！色清淨故，般若波羅蜜多是清淨聚，受、想、
T07n0220_p0211b08║行、識清淨故，般若波羅蜜多是清淨聚；眼處
T07n0220_p0211b09║清淨故，般若波羅蜜多是清淨聚，耳、鼻、舌、身、
T07n0220_p0211b10║意處清淨故，般若波羅蜜多是清淨聚；色處
T07n0220_p0211b11║清淨故，般若波羅蜜多是清淨聚，聲、香、味、觸、
T07n0220_p0211b12║法處清淨故，般若波羅蜜多是清淨聚；眼界
T07n0220_p0211b13║清淨故，般若波羅蜜多是清淨聚，耳、鼻、舌、身、
T07n0220_p0211b14║意界清淨故，般若波羅蜜多是清淨聚；色界
T07n0220_p0211b15║清淨故，般若波羅蜜多是清淨聚，聲、香、味、觸、
T07n0220_p0211b16║法界清淨故，般若波羅蜜多是清淨聚；眼識
T07n0220_p0211b17║界清淨故，般若波羅蜜多是清淨聚，耳、鼻、舌、
T07n0220_p0211b18║身、意識界清淨故，般若波羅蜜多是清淨聚；
T07n0220_p0211b19║眼觸清淨故，般若波羅蜜多是清淨聚，耳、鼻、
T07n0220_p0211b20║舌、身、意觸清淨故，般若波羅蜜多是清淨聚；
T07n0220_p0211b21║眼觸為緣所生諸受清淨故，般若波羅蜜多是
T07n0220_p0211b22║清淨聚，耳、鼻、舌、身、意觸為緣所生諸受清淨
T07n0220_p0211b23║故，般若波羅蜜多是清淨聚；布施波羅蜜多
T07n0220_p0211b24║清淨故，般若波羅蜜多是清淨聚，淨戒、安忍、
T07n0220_p0211b25║精進、靜慮波羅蜜多清淨故，般若波羅蜜多是
T07n0220_p0211b26║清淨聚；內空清淨故，般若波羅蜜多是清淨
T07n0220_p0211b27║聚，乃至無性自性空清淨故，般若波羅蜜多
T07n0220_p0211b28║是清淨聚；四念住清淨故，般若波羅蜜多是
T07n0220_p0211b29║清淨聚，乃至八聖道支清淨故，般若波羅蜜
T07n0220_p0211c01║多是清淨聚；如是乃至如來十力清淨故，般
T07n0220_p0211c02║若波羅蜜多是清淨聚，乃至十八佛不共法
T07n0220_p0211c03║清淨故，般若波羅蜜多是清淨聚；一切智清
T07n0220_p0211c04║淨故，般若波羅蜜多是清淨聚，道相智、一切
T07n0220_p0211c05║相智清淨故，般若波羅蜜多是清淨聚。」
T07n0220_p0211c06║爾時，善現復白佛言：「甚奇！世尊！希有！善逝！
T07n0220_p0211c07║如是般若波羅蜜多，以極甚深多諸留難，而
T07n0220_p0211c08║今廣說留難不生。」　佛言：「善現！如是！如是！如
T07n0220_p0211c09║汝所說。甚深般若波羅蜜多多諸留難，佛神
T07n0220_p0211c10║力故，今雖廣說留難不生。是故大乘諸善男
T07n0220_p0211c11║子、善女人等愛樂法故，於此般若波羅蜜多
T07n0220_p0211c12║甚深經典，若欲書寫應疾書寫，若欲讀誦應
T07n0220_p0211c13║疾讀誦，若欲受持應疾受持，若欲修習應疾
T07n0220_p0211c14║修習，若欲思惟應疾思惟，若欲宣說應疾宣
T07n0220_p0211c15║說。何以故？善現！甚深般若波羅蜜多多諸留
T07n0220_p0211c16║難，勿令書寫、讀誦、受持、修習、思惟、為他說者
T07n0220_p0211c17║留難事起不究竟故。　「善現！是善男子、善女人
T07n0220_p0211c18║等，若欲一月，或二、或三、或四、或五、或六、或七
T07n0220_p0211c19║乃至一年，書寫如是甚深般若波羅蜜多能
T07n0220_p0211c20║究竟者，應勤精進繫念書寫，經爾許時令得
T07n0220_p0211c21║究竟。善現！是善男子、善女人等，若欲一月，或
T07n0220_p0211c22║二、或三、或四、或五、或六、或七乃至一年，受持、
T07n0220_p0211c23║讀誦、修習、思惟、為他宣說如是般若波羅蜜多
T07n0220_p0211c24║甚深經典能究竟者，應勤精進繫念受持乃
T07n0220_p0211c25║至宣說，經爾許時令得究竟。何以故？善現！
T07n0220_p0211c26║甚深般若波羅蜜多無價珍寶多留難故。」　具
T07n0220_p0211c27║壽善現復白佛言：「甚奇！世尊！希有！善逝！甚
T07n0220_p0211c28║深般若波羅蜜多無價珍寶多諸留難，而有
T07n0220_p0211c29║書寫、讀誦、受持、思惟、修習、為他說者，惡魔於
T07n0220_p0212a01║彼欲作留難，令不書寫乃至演說。」　佛告善現：
T07n0220_p0212a02║「惡魔於此甚深般若波羅蜜多雖欲留難，令
T07n0220_p0212a03║不書寫、讀誦、受持、思惟、修習、為他演說，而彼
T07n0220_p0212a04║無力可能留難是菩薩摩訶薩書寫、讀
T07n0220_p0212a05║誦、受持等事，令不究竟。」
T07n0220_p0212a06║爾時，舍利子白佛言：「世尊！是誰神力令彼惡
T07n0220_p0212a07║魔不能留難諸菩薩摩訶薩書寫、受持、讀誦、修
T07n0220_p0212a08║習、思惟、廣說如是般若波羅蜜多甚深經典？」
T07n0220_p0212a09║佛告舍利子：「是佛神力令彼惡魔不能留難
T07n0220_p0212a10║諸菩薩摩訶薩書寫、受持、讀誦、修習、思惟、廣說
T07n0220_p0212a11║如是般若波羅蜜多甚深經典。又，舍利子！亦
T07n0220_p0212a12║是十方一切世界諸佛神力，令彼惡魔不能
T07n0220_p0212a13║留難諸菩薩摩訶薩書寫、受持、讀誦、修習、思惟、
T07n0220_p0212a14║廣說如是般若波羅蜜多甚深經典。又，舍利
T07n0220_p0212a15║子！一切如來、應、正等覺皆共護念修行般若
T07n0220_p0212a16║波羅蜜多諸菩薩故，令彼惡魔不能留難住
T07n0220_p0212a17║菩薩乘諸善男子、善女人等，令不書寫、受持、
T07n0220_p0212a18║讀誦、修習、思惟、廣為他說如是般若波羅蜜多
T07n0220_p0212a19║甚深經典。何以故？舍利子！一切如來、應、正
T07n0220_p0212a20║等覺皆共護念修行般若波羅蜜多諸菩薩眾
T07n0220_p0212a21║所作善業，令彼惡魔不能留難。　「舍利子！若
T07n0220_p0212a22║菩薩摩訶薩能於般若波羅蜜多甚深經典
T07n0220_p0212a23║書寫、受持、讀誦、修習、思惟、廣說，法爾應為十
T07n0220_p0212a24║方世界無量無數無邊如來、應、正等覺安隱住
T07n0220_p0212a25║持現說法者之所護念，若蒙諸佛所護念者，
T07n0220_p0212a26║法爾惡魔不能留難。舍利子！若善男子、善女
T07n0220_p0212a27║人等能於般若波羅蜜多甚深經典書寫、受
T07n0220_p0212a28║持、讀誦、修習、思惟、廣說，應作是念：『我今書寫、
T07n0220_p0212a29║受持、讀誦、修習、思惟、廣為他說如是般若波羅
T07n0220_p0212b01║蜜多甚深經典，皆是十方無量無數無邊如
T07n0220_p0212b02║來、應、正等覺安隱住持現說法者神力護念，
T07n0220_p0212b03║令我所作如是善業，不為惡魔之所留難。』」　時，
T07n0220_p0212b04║舍利子復白佛言：「若善男子、善女人等能於
T07n0220_p0212b05║般若波羅蜜多甚深經典書寫、受持、讀誦、修
T07n0220_p0212b06║習、思惟、演說，一切皆是十方世界諸佛世尊
T07n0220_p0212b07║神力護念，令彼所作殊勝善業一切惡魔不
T07n0220_p0212b08║能留難。」　爾時，佛告舍利子言：「如是！如是！如汝
T07n0220_p0212b09║所說。若善男子、善女人等能於般若波羅蜜
T07n0220_p0212b10║多甚深經典書寫、受持、讀誦、修習、思惟、演說，
T07n0220_p0212b11║當知皆是一切如來、應、正等覺神力護念。」　時，
T07n0220_p0212b12║舍利子復白佛言：「若善男子、善女人等能於
T07n0220_p0212b13║般若波羅蜜多甚深經典書寫、受持、讀誦、修
T07n0220_p0212b14║習、思惟、演說，十方世界無量無數無邊如來、
T07n0220_p0212b15║應、正等覺安隱住持現說法者，皆共識知是
T07n0220_p0212b16║善男子、善女人等書寫、受持、讀誦、修習、思惟、演
T07n0220_p0212b17║說甚深般若波羅蜜多，由是因緣歡喜護念。
T07n0220_p0212b18║世尊！若善男子、善女人等能於般若波羅蜜
T07n0220_p0212b19║多甚深經典書寫、受持、讀誦、修習、思惟、演說，
T07n0220_p0212b20║是善男子、善女人等恒為十方無量無數無
T07n0220_p0212b21║邊世界一切如來、應、正等覺安隱住持現說法
T07n0220_p0212b22║者佛眼觀見，由此因緣慈悲護念，所作善事
T07n0220_p0212b23║無不皆成。」　爾時，佛告舍利子言：「如是！如是！如
T07n0220_p0212b24║汝所說。若善男子、善女人等書寫、受持、讀誦、
T07n0220_p0212b25║修習、思惟、演說如是般若波羅蜜多甚深經
T07n0220_p0212b26║典，是善男子、善女人等恒為十方無量無數
T07n0220_p0212b27║無邊世界一切如來、應、正等覺安隱住持現說
T07n0220_p0212b28║法者，佛眼觀見識知護念，令諸惡魔不能嬈
T07n0220_p0212b29║惱，所作善業速得成辦。舍利子！住菩薩乘諸
T07n0220_p0212c01║善男子、善女人等若能於此甚深般若波羅
T07n0220_p0212c02║蜜多書寫、受持、讀誦、修習、思惟、演說，當知是
T07n0220_p0212c03║輩已近無上正等菩提，諸惡魔軍不能留難。
T07n0220_p0212c04║「又，舍利子！住菩薩乘諸善男子、善女人等，若
T07n0220_p0212c05║能書寫如是般若波羅蜜多甚深經典種種
T07n0220_p0212c06║莊嚴，受持、讀誦，當知是輩於此般若波羅蜜
T07n0220_p0212c07║多深生信解，能以種種上妙花鬘、塗散等香、
T07n0220_p0212c08║衣服、瓔珞、寶幢、幡蓋、伎樂、燈明，供養恭敬、尊
T07n0220_p0212c09║重讚歎如是般若波羅蜜多甚深經典。是善
T07n0220_p0212c10║男子、善女人等常為如來、應、正等覺佛眼觀
T07n0220_p0212c11║見識知護念，由是因緣定當獲得大財、大勝
T07n0220_p0212c12║利、大果、大異熟。　「又，舍利子！是善男子、善女
T07n0220_p0212c13║人等以能書寫、受持、讀誦、供養恭敬、尊重讚
T07n0220_p0212c14║歎甚深般若波羅蜜多善根力故，乃至獲得不
T07n0220_p0212c15║退轉地，於其中間常不離佛，恒聞正法不
T07n0220_p0212c16║墮惡趣。舍利子！是善男子、善女人等，由此
T07n0220_p0212c17║善根乃至無上正等菩提，常不遠離布施、淨
T07n0220_p0212c18║戒、安忍、精進、靜慮、般若波羅蜜多，常不遠離
T07n0220_p0212c19║內空乃至無性自性空，常不遠離四念住乃
T07n0220_p0212c20║至八聖道支，如是乃至常不遠離如來十力
T07n0220_p0212c21║乃至十八佛不共法，常不遠離一切智、道相
T07n0220_p0212c22║智、一切相智，常不遠離諸餘無量無邊佛法，
T07n0220_p0212c23║由此速證所求無上正等菩提。舍利子！由此
T07n0220_p0212c24║因緣住菩薩乘諸善男子、善女人等，於此般
T07n0220_p0212c25║若波羅蜜多甚深經典，應勤書寫、受持、讀誦、
T07n0220_p0212c26║修習、思惟、為他解說、恭敬供養、尊重讚歎，無
T07n0220_p0212c27║得蹔捨。
T07n0220_p0212c28║「復次，舍利子！如是般若波羅蜜多甚深經典，
T07n0220_p0212c29║我涅槃後，至東南方漸當興盛。彼方多有住
T07n0220_p0213a01║菩薩乘諸苾芻、苾芻尼、鄔波索迦、鄔波斯迦，
T07n0220_p0213a02║能於如是甚深般若波羅蜜多深生信樂，書
T07n0220_p0213a03║寫、受持、讀誦、修習、思惟、演說，復以種種上妙
T07n0220_p0213a04║花鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、伎樂、燈
T07n0220_p0213a05║明，供養恭敬、尊重讚歎如是般若波羅蜜多
T07n0220_p0213a06║甚深經典。彼由如是勝善根故，畢竟不墮諸
T07n0220_p0213a07║險惡趣，或生天上或生人中富貴受樂，由斯
T07n0220_p0213a08║勢力，布施、淨戒、安忍、精進、靜慮、般若波羅蜜多
T07n0220_p0213a09║展轉增益速得圓滿，依此復能供養恭敬、尊
T07n0220_p0213a10║重讚歎諸佛世尊，後隨所應依三乘法，漸次
T07n0220_p0213a11║修習而趣出離。或有證得聲聞涅槃，或有證
T07n0220_p0213a12║得獨覺涅槃，或有證得無上涅槃究竟安樂。
T07n0220_p0213a13║「舍利子！如是般若波羅蜜多甚深經典，我涅
T07n0220_p0213a14║槃後，從東南方轉至南方漸當興盛。彼方多
T07n0220_p0213a15║有住菩薩乘諸苾芻、苾芻尼、鄔波索迦、鄔波
T07n0220_p0213a16║斯迦，能於如是甚深般若波羅蜜多深生信
T07n0220_p0213a17║樂，書寫、受持、讀誦、修習、思惟、演說，復以種種
T07n0220_p0213a18║上妙花鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、伎樂、
T07n0220_p0213a19║燈明，供養恭敬、尊重讚歎如是般若波羅蜜
T07n0220_p0213a20║多甚深經典。彼由如是勝善根故，畢竟不墮
T07n0220_p0213a21║諸險惡趣，或生天上或生人中富貴受樂，由
T07n0220_p0213a22║斯勢力，布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T07n0220_p0213a23║多展轉增益速得圓滿，依此復能供養恭敬、
T07n0220_p0213a24║尊重讚歎諸佛世尊，後隨所應依三乘法，漸
T07n0220_p0213a25║次修習而趣出離。或有證得聲聞涅槃，或
T07n0220_p0213a26║有證得獨覺涅槃，或有證得無上涅槃究竟
T07n0220_p0213a27║安樂。　「舍利子！如是般若波羅蜜多甚深經典，
T07n0220_p0213a28║我涅槃後，復從南方至西南方漸當興盛。彼
T07n0220_p0213a29║方多有住菩薩乘諸苾芻、苾芻尼、鄔波索迦、
T07n0220_p0213b01║鄔波斯迦，能於如是甚深般若波羅蜜多深
T07n0220_p0213b02║生信樂，書寫、受持、讀誦、修習、思惟、演說，復以
T07n0220_p0213b03║種種上妙花鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、
T07n0220_p0213b04║伎樂、燈明，供養恭敬、尊重讚歎如是般若波
T07n0220_p0213b05║羅蜜多甚深經典。彼由如是勝善根故，畢竟
T07n0220_p0213b06║不墮諸險惡趣，或生天上或生人中富貴受
T07n0220_p0213b07║樂，由斯勢力，布施、淨戒、安忍、精進、靜慮、般若
T07n0220_p0213b08║波羅蜜多展轉增益速得圓滿，依此復能供
T07n0220_p0213b09║養恭敬、尊重讚歎諸佛世尊，後隨所應依三
T07n0220_p0213b10║乘法，漸次修習而趣出離。或有證得聲聞
T07n0220_p0213b11║涅槃，或有證得獨覺涅槃，或有證得無上涅
T07n0220_p0213b12║槃究竟安樂。　「舍利子！如是般若波羅蜜多甚
T07n0220_p0213b13║深經典，我涅槃後，從西南方至西北方漸當
T07n0220_p0213b14║興盛。彼方多有住菩薩乘諸苾芻、苾芻尼、鄔
T07n0220_p0213b15║波索迦、鄔波斯迦，能於如是甚深般若波羅
T07n0220_p0213b16║蜜多深生信樂，書寫、受持、讀誦、修習、思惟、演
T07n0220_p0213b17║說，復以種種上妙花鬘、塗散等香、衣服、瓔珞、
T07n0220_p0213b18║寶幢、幡蓋、伎樂、燈明，供養恭敬、尊重讚歎如
T07n0220_p0213b19║是般若波羅蜜多甚深經典。彼由如是勝善
T07n0220_p0213b20║根故，畢竟不墮諸險惡趣，或生天上或生人
T07n0220_p0213b21║中富貴受樂，由斯勢力，布施、淨戒、安忍、精進、
T07n0220_p0213b22║靜慮、般若波羅蜜多展轉增益速得圓滿，依
T07n0220_p0213b23║此復能供養恭敬、尊重讚歎諸佛世尊，後隨
T07n0220_p0213b24║所應依三乘法，漸次修習而趣出離。或有證
T07n0220_p0213b25║得聲聞涅槃，或有證得獨覺涅槃，或有證
T07n0220_p0213b26║得無上涅槃究竟安樂。　「舍利子！如是般若
T07n0220_p0213b27║波羅蜜多甚深經典，我涅槃後，從西北方轉
T07n0220_p0213b28║至北方漸當興盛。彼方多有住菩薩乘諸苾
T07n0220_p0213b29║芻、苾芻尼、鄔波索迦、鄔波斯迦，能於如是甚
T07n0220_p0213c01║深般若波羅蜜多深生信樂，書寫、受持、讀誦、
T07n0220_p0213c02║修習、思惟、演說，復以種種上妙花鬘、塗散等
T07n0220_p0213c03║香、衣服、瓔珞、寶幢、幡蓋、伎樂、燈明，供養恭敬、
T07n0220_p0213c04║尊重讚歎如是般若波羅蜜多甚深經典。彼
T07n0220_p0213c05║由如是勝善根故，畢竟不墮諸險惡趣，或生
T07n0220_p0213c06║天上或生人中富貴受樂，由斯勢力，布施、淨
T07n0220_p0213c07║戒、安忍、精進、靜慮、般若波羅蜜多展轉增益速
T07n0220_p0213c08║得圓滿，依此復能供養恭敬、尊重讚歎諸佛
T07n0220_p0213c09║世尊，後隨所應依三乘法，漸次修習而趣
T07n0220_p0213c10║出離。或有證得聲聞涅槃，或有證得獨覺涅
T07n0220_p0213c11║槃，或有證得無上涅槃究竟安樂。　「舍利子！如
T07n0220_p0213c12║是般若波羅蜜多甚深經典，我涅槃後，復從
T07n0220_p0213c13║北方至東北方漸當興盛。彼方多有住菩薩
T07n0220_p0213c14║乘諸苾芻、苾芻尼、鄔波索迦、鄔波斯迦，能於
T07n0220_p0213c15║如是甚深般若波羅蜜多深生信樂，書寫、受
T07n0220_p0213c16║持、讀誦、修習、思惟、演說，復以種種上妙花鬘、
T07n0220_p0213c17║塗散等香、衣服、瓔珞、寶幢、幡蓋、伎樂、燈明，供
T07n0220_p0213c18║養恭敬、尊重讚歎如是般若波羅蜜多甚深經
T07n0220_p0213c19║典。彼由如是勝善根故，畢竟不墮諸險惡趣，
T07n0220_p0213c20║或生天上或生人中富貴受樂，由斯勢力，布
T07n0220_p0213c21║施、淨戒、安忍、精進、靜慮、般若波羅蜜多展轉增
T07n0220_p0213c22║益速得圓滿，依此復能供養恭敬、尊重讚歎
T07n0220_p0213c23║諸佛世尊，後隨所應依三乘法，漸次修習
T07n0220_p0213c24║而趣出離。或有證得聲聞涅槃，或有證得獨
T07n0220_p0213c25║覺涅槃，或有證得無上涅槃究竟安樂。　「復次，
T07n0220_p0213c26║舍利子！我涅槃後，後時、後分、後五百歲，如
T07n0220_p0213c27║是般若波羅蜜多甚深經典於東北方大作
T07n0220_p0213c28║佛事。何以故？舍利子！一切如來、應、正等
T07n0220_p0213c29║覺所尊重法，即是般若波羅蜜多甚深經典。
T07n0220_p0214a01║如是般若波羅蜜多甚深經典，一切如來、應、
T07n0220_p0214a02║正等覺共所護念。舍利子！非佛所得法、毘奈
T07n0220_p0214a03║耶無上正法有滅沒相，諸佛所得法、毘奈耶
T07n0220_p0214a04║無上正法即是般若波羅蜜多甚深經典。舍
T07n0220_p0214a05║利子！彼東北方諸善男子、善女人等，有能
T07n0220_p0214a06║於此甚深般若波羅蜜多，信樂、受持、讀誦、修習、
T07n0220_p0214a07║思惟、演說，我常護念是善男子、善女人等令
T07n0220_p0214a08║無惱害。　「舍利子！彼東北方諸善男子、善女
T07n0220_p0214a09║人等，有能書寫如是般若波羅蜜多甚深經
T07n0220_p0214a10║典，復以種種上妙花鬘、塗散等香、衣服、瓔珞、
T07n0220_p0214a11║寶幢、幡蓋、伎樂、燈明，供養恭敬、尊重讚歎如
T07n0220_p0214a12║是般若波羅蜜多甚深經典，我定說彼諸善
T07n0220_p0214a13║男子、善女人等，由此善根畢竟不墮諸險惡
T07n0220_p0214a14║趣，生天人中常受妙樂，由斯勢力增益六
T07n0220_p0214a15║種波羅蜜多，依此復能供養恭敬、尊重讚歎
T07n0220_p0214a16║諸佛世尊，後隨所應依三乘法，漸次修學得
T07n0220_p0214a17║般涅槃。何以故？舍利子！我以佛眼觀見、證
T07n0220_p0214a18║知、稱譽、讚歎是善男子、善女人等所獲功德。
T07n0220_p0214a19║東西南北四維上下無量無數無邊世界一切
T07n0220_p0214a20║如來、應、正等覺安隱住持現說法者，亦以佛眼
T07n0220_p0214a21║觀見、證知、稱譽、讚歎是善男子、善女人等所
T07n0220_p0214a22║獲功德。」　時，舍利子白佛言：「世尊！如是般若
T07n0220_p0214a23║波羅蜜多甚深經典，佛涅槃後，後時、後分、後
T07n0220_p0214a24║五百歲，於東北方廣流布耶？」　佛言：「舍利子！
T07n0220_p0214a25║如是！如是！如是般若波羅蜜多甚深經典，我
T07n0220_p0214a26║涅槃後，後時、後分、後五百歲，於東北方當廣
T07n0220_p0214a27║流布。舍利子！我涅槃後，後時、後分、後五百歲，
T07n0220_p0214a28║彼東北方諸善男子、善女人等，若得聞此甚
T07n0220_p0214a29║深般若波羅蜜多深生信樂，書寫、受持、讀誦、
T07n0220_p0214b01║修習、如理思惟、為他演說，當知彼善男子、善
T07n0220_p0214b02║女人等久發無上正等覺心，久修菩薩摩
T07n0220_p0214b03║訶薩行，供養多佛，事多善友，久已修習身
T07n0220_p0214b04║戒心慧，所種善根皆已成熟，由斯福力得聞
T07n0220_p0214b05║如是甚深般若波羅蜜多深生信樂，復能書
T07n0220_p0214b06║寫、受持、讀誦、修習、思惟、為他演說。」　時，舍利子
T07n0220_p0214b07║復白佛言：「佛涅槃後，後時、後分、後五百歲，法
T07n0220_p0214b08║欲滅時，於東北方當有幾許住菩薩乘諸善
T07n0220_p0214b09║男子、善女人等，得聞如是甚深般若波羅蜜
T07n0220_p0214b10║多深生信樂，其心不驚、不恐、不怖亦無憂悔，
T07n0220_p0214b11║復能書寫、受持、讀誦、修習、思惟、為他演說？」　佛
T07n0220_p0214b12║言：「舍利子！我涅槃後，後時、後分、後五百歲，
T07n0220_p0214b13║法欲滅時，於東北方雖有無量住菩薩乘諸
T07n0220_p0214b14║善男子、善女人等，而少得聞甚深般若波羅
T07n0220_p0214b15║蜜多深生信樂，其心不驚、不恐、不怖亦無憂
T07n0220_p0214b16║悔，復能書寫、受持、讀誦、修習、思惟、為他演說。
T07n0220_p0214b17║舍利子！彼善男子、善女人等聞此般若波
T07n0220_p0214b18║羅蜜多甚深經典，其心不驚、不恐、不怖亦無
T07n0220_p0214b19║憂悔，深生信樂，書寫、受持、讀誦、修習、思惟、演
T07n0220_p0214b20║說，甚為希有。何以故？舍利子！是善男子、善
T07n0220_p0214b21║女人等已曾親近供養恭敬、尊重讚歎無量
T07n0220_p0214b22║如來、應、正等覺及諸菩薩摩訶薩眾，請問
T07n0220_p0214b23║如是甚深般若波羅蜜多相應義趣。　「舍利子！
T07n0220_p0214b24║是善男子、善女人等不久定當圓滿布施波
T07n0220_p0214b25║羅蜜多乃至般若波羅蜜多，不久定當圓滿
T07n0220_p0214b26║內空乃至無性自性空，不久定當圓滿四念
T07n0220_p0214b27║住乃至八聖道支，不久定當圓滿佛十力乃
T07n0220_p0214b28║至十八佛不共法，不久定當圓滿一切智、道
T07n0220_p0214b29║相智、一切相智。舍利子！彼善男子、善女人等
T07n0220_p0214c01║一切如來、應、正等覺所護念故，無量善友所
T07n0220_p0214c02║攝受故，殊勝善根所任持故，為欲利樂多
T07n0220_p0214c03║眾生故，求趣無上正等菩提。何以故？舍利
T07n0220_p0214c04║子！我常為彼諸善男子、善女人等說一切相
T07n0220_p0214c05║智相應之法，過去如來、應、正等覺亦常為彼
T07n0220_p0214c06║諸善男子、善女人等，說一切相智相應之法。
T07n0220_p0214c07║由此因緣，彼善男子、善女人等後生復能求
T07n0220_p0214c08║趣無上正等菩提，亦能為他如應說法，令趣
T07n0220_p0214c09║無上正等菩提。舍利子！彼善男子、善女人等
T07n0220_p0214c10║身心安定，諸惡魔王及彼眷屬尚不能壞求
T07n0220_p0214c11║趣無上正等覺心，何況其餘樂行惡者毀謗
T07n0220_p0214c12║般若波羅蜜多，能阻其心令不精進求趣無
T07n0220_p0214c13║上正等菩提！
T07n0220_p0214c14║大般若波羅蜜多經卷第四百三十九