【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0247c13║
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T07n0220_p0247c16║大般若波羅蜜多經卷第四百四
T07n0220_p0247c17║十六
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T07n0220_p0247c19║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0247c20║第二分初業品第五十之二
T07n0220_p0247c21║「所以者何？善現！一切法皆以空、無相、無願為
T07n0220_p0247c22║趣，諸菩薩摩訶薩於如是趣不可超越。何以
T07n0220_p0247c23║故？空、無相、無願中，趣與非趣不可得故。　「善
T07n0220_p0247c24║現！一切法皆以無起無作為趣，諸菩薩摩訶
T07n0220_p0247c25║薩於如是趣不可超越。何以故？無起無作中，
T07n0220_p0247c26║趣與非趣不可得故。　「善現！一切法皆以無生
T07n0220_p0247c27║無滅為趣，諸菩薩摩訶薩於如是趣不可超
T07n0220_p0247c28║越。何以故？無生無滅中，趣與非趣不可得
T07n0220_p0247c29║故。　「善現！一切法皆以無染無淨為趣，諸菩
T07n0220_p0248a01║薩摩訶薩於如是趣不可超越。何以故？無染
T07n0220_p0248a02║無淨中，趣與非趣不可得故。　「善現！一切法
T07n0220_p0248a03║皆以無所有為趣，諸菩薩摩訶薩於如是趣
T07n0220_p0248a04║不可超越。何以故？無所有中，趣與非趣不
T07n0220_p0248a05║可得故。　「善現！一切法皆以幻、夢、響、像、光影、陽
T07n0220_p0248a06║焰、變化事、尋香城為趣，諸菩薩摩訶薩於如
T07n0220_p0248a07║是趣不可超越。何以故？幻、夢、響、像、光影、陽焰、
T07n0220_p0248a08║變化事、尋香城中，趣與非趣不可得故。　「善
T07n0220_p0248a09║現！一切法皆以無量無邊為趣，諸菩薩摩訶
T07n0220_p0248a10║薩於如是趣不可超越。何以故？無量無邊
T07n0220_p0248a11║中，趣與非趣不可得故。　「善現！一切法皆以
T07n0220_p0248a12║不與不取為趣，諸菩薩摩訶薩於如是趣不
T07n0220_p0248a13║可超越。何以故？不與不取中，趣與非趣
T07n0220_p0248a14║不可得故。　「善現！一切法皆以不舉不下為趣，
T07n0220_p0248a15║諸菩薩摩訶薩於如是趣不可超越。何以
T07n0220_p0248a16║故？不舉不下中，趣與非趣不可得故。　「善現！
T07n0220_p0248a17║一切法皆以無去無來為趣，諸菩薩摩訶薩
T07n0220_p0248a18║於如是趣不可超越。何以故？無去無來中，
T07n0220_p0248a19║趣與非趣不可得故。　「善現！一切法皆以無
T07n0220_p0248a20║增無減為趣，諸菩薩摩訶薩於如是趣不可
T07n0220_p0248a21║超越。何以故？無增無減中，趣與非趣不
T07n0220_p0248a22║可得故。　「善現！一切法皆以不入不出為趣，
T07n0220_p0248a23║諸菩薩摩訶薩於如是趣不可超越。何以故？
T07n0220_p0248a24║不入不出中，趣與非趣不可得故。　「善現！一
T07n0220_p0248a25║切法皆以不集不散為趣，諸菩薩摩訶薩於
T07n0220_p0248a26║如是趣不可超越。何以故？不集不散中，趣
T07n0220_p0248a27║與非趣不可得故。　「善現！一切法皆以不合不
T07n0220_p0248a28║離為趣，諸菩薩摩訶薩於如是趣不可超越。
T07n0220_p0248a29║何以故？不合不離中，趣與非趣不可得故。
T07n0220_p0248a30║「善現！一切法皆以我、有情、命者、生者、養者、士
T07n0220_p0248b01║夫、補特伽羅、意生、儒童、作者、使作者、起者、使起
T07n0220_p0248b02║者、受者、使受者、知者、見者為趣，諸菩薩摩
T07n0220_p0248b03║訶薩於如是趣不可超越。何以故？我乃至
T07n0220_p0248b04║見者尚畢竟無所有不可得，況有趣非趣
T07n0220_p0248b05║可得！　「善現！一切法皆以無我、無有情、無命
T07n0220_p0248b06║者、無生者、無養者、無士夫、無補特伽羅、無意
T07n0220_p0248b07║生、無儒童、無作者、無使作者、無起者、無使起
T07n0220_p0248b08║者、無受者、無使受者、無知者、無見者為趣，諸
T07n0220_p0248b09║菩薩摩訶薩於如是趣不可超越。何以故？無
T07n0220_p0248b10║我乃至無見者尚畢竟無所有不可得，況有
T07n0220_p0248b11║趣非趣可得！　「善現！一切法皆以常、樂、我、淨為
T07n0220_p0248b12║趣，諸菩薩摩訶薩於如是趣不可超越。何以
T07n0220_p0248b13║故？常、樂、我、淨尚畢竟無所有不可得，況有趣
T07n0220_p0248b14║非趣可得！　「善現！一切法皆以無常、無樂、無我、
T07n0220_p0248b15║無淨為趣，諸菩薩摩訶薩於如是趣不可超
T07n0220_p0248b16║越。何以故？無常、無樂、無我、無淨尚畢竟無所
T07n0220_p0248b17║有不可得，況有趣非趣可得！　「善現！一切法皆
T07n0220_p0248b18║以貪、瞋、癡事為趣，諸菩薩摩訶薩於如是趣
T07n0220_p0248b19║不可超越。何以故？貪、瞋、癡事尚畢竟無所有
T07n0220_p0248b20║不可得，況有趣非趣可得！　「善現！一切法皆
T07n0220_p0248b21║以諸見趣為趣，諸菩薩摩訶薩於如是趣不
T07n0220_p0248b22║可超越。何以故？諸見趣尚畢竟無所有不
T07n0220_p0248b23║可得，況有趣非趣可得！　「善現！一切法皆以真
T07n0220_p0248b24║如、法界、法性、不虛妄性、不變異性、平等性、離生
T07n0220_p0248b25║性、法定、法住、實際、虛空界、不思議界為趣，諸
T07n0220_p0248b26║菩薩摩訶薩於如是趣不可超越。何以故？真
T07n0220_p0248b27║如乃至不思議界尚畢竟無所有不可得，況
T07n0220_p0248b28║有趣非趣可得！　「善現！一切法皆以不動性
T07n0220_p0248b29║為趣，諸菩薩摩訶薩於如是趣不可超越。何
T07n0220_p0248b30║以故？不動性尚畢竟無所有不可得，況有趣
T07n0220_p0248c01║非趣可得！　「善現！一切法皆以色、受、想、行、識為
T07n0220_p0248c02║趣，諸菩薩摩訶薩於如是趣不可超越。何以
T07n0220_p0248c03║故？色乃至識尚畢竟無所有不可得，況有趣
T07n0220_p0248c04║非趣可得！　「善現！一切法皆以眼、耳、鼻、舌、身、意
T07n0220_p0248c05║處為趣，諸菩薩摩訶薩於如是趣不可超越。
T07n0220_p0248c06║何以故？眼處乃至意處尚畢竟無所有不可
T07n0220_p0248c07║得，況有趣非趣可得！　「善現！一切法皆以色、
T07n0220_p0248c08║聲、香、味、觸、法處為趣，諸菩薩摩訶薩於如是
T07n0220_p0248c09║趣不可超越。何以故？色處乃至法處尚畢竟
T07n0220_p0248c10║無所有不可得，況有趣非趣可得！　「善現！一
T07n0220_p0248c11║切法皆以眼、耳、鼻、舌、身、意界為趣，諸菩薩摩
T07n0220_p0248c12║訶薩於如是趣不可超越。何以故？眼界乃至
T07n0220_p0248c13║意界尚畢竟無所有不可得，況有趣非趣可
T07n0220_p0248c14║得！　「善現！一切法皆以色、聲、香、味、觸、法界為趣，
T07n0220_p0248c15║諸菩薩摩訶薩於如是趣不可超越。何以故？
T07n0220_p0248c16║色界乃至法界尚畢竟無所有不可得，況有
T07n0220_p0248c17║趣非趣可得！　「善現！一切法皆以眼、耳、鼻、舌、身、
T07n0220_p0248c18║意識界為趣，諸菩薩摩訶薩於如是趣不可
T07n0220_p0248c19║超越。何以故？眼識界乃至意識界尚畢竟無
T07n0220_p0248c20║所有不可得，況有趣非趣可得！　「善現！一切
T07n0220_p0248c21║法皆以眼、耳、鼻、舌、身、意觸為趣，諸菩薩摩訶
T07n0220_p0248c22║薩於如是趣不可超越。何以故？眼觸乃至意
T07n0220_p0248c23║觸尚畢竟無所有不可得，況有趣非趣可得！
T07n0220_p0248c24║「善現！一切法皆以眼、耳、鼻、舌、身、意觸為緣所
T07n0220_p0248c25║生諸受為趣，諸菩薩摩訶薩於如是趣不可
T07n0220_p0248c26║超越。何以故？眼觸為緣所生諸受乃至意觸
T07n0220_p0248c27║為緣所生諸受尚畢竟無所有不可得，況有
T07n0220_p0248c28║趣非趣可得！　「善現！一切法皆以布施、淨戒、安
T07n0220_p0248c29║忍、精進、靜慮、般若波羅蜜多為趣，諸菩薩摩
T07n0220_p0248c30║訶薩於如是趣不可超越。何以故？布施波羅
T07n0220_p0249a01║蜜多乃至般若波羅蜜多尚畢竟無所有不
T07n0220_p0249a02║可得，況有趣非趣可得！　「善現！一切法皆以
T07n0220_p0249a03║內空、外空、內外空、空空、大空、勝義空、有為空、無
T07n0220_p0249a04║為空、畢竟空、無際空、散無散空、本性空、自共相
T07n0220_p0249a05║空、一切法空、不可得空、無性空、自性空、無性自
T07n0220_p0249a06║性空為趣，諸菩薩摩訶薩於如是趣不可超
T07n0220_p0249a07║越。何以故？內空乃至無性自性空尚畢竟無
T07n0220_p0249a08║所有不可得，況有趣非趣可得！　「善現！一切
T07n0220_p0249a09║法皆以四念住、四正斷、四神足、五根、五力、七
T07n0220_p0249a10║等覺支、八聖道支為趣，諸菩薩摩訶薩於如
T07n0220_p0249a11║是趣不可超越。何以故？四念住乃至八聖道
T07n0220_p0249a12║支尚畢竟無所有不可得，況有趣非趣可得！
T07n0220_p0249a13║「善現！一切法皆以苦、集、滅、道聖諦為趣，諸菩
T07n0220_p0249a14║薩摩訶薩於如是趣不可超越。何以故？苦、集、
T07n0220_p0249a15║滅、道聖諦尚畢竟無所有不可得，況有趣非
T07n0220_p0249a16║趣可得！　「善現！一切法皆以四靜慮、四無量、四
T07n0220_p0249a17║無色定為趣，諸菩薩摩訶薩於如是趣不可
T07n0220_p0249a18║超越。何以故？四靜慮、四無量、四無色定尚畢
T07n0220_p0249a19║竟無所有不可得，況有趣非趣可得！　「善現！一
T07n0220_p0249a20║切法皆以八解脫、八勝處、九次第定、十遍處為
T07n0220_p0249a21║趣，諸菩薩摩訶薩於如是趣不可超越。何以
T07n0220_p0249a22║故？八解脫乃至十遍處尚畢竟無所有不可
T07n0220_p0249a23║得，況有趣非趣可得！　「善現！一切法皆以空、無
T07n0220_p0249a24║相、無願解脫門為趣，諸菩薩摩訶薩於如是
T07n0220_p0249a25║趣不可超越。何以故？空、無相、無願解脫門尚
T07n0220_p0249a26║畢竟無所有不可得，況有趣非趣可得！　「善現！
T07n0220_p0249a27║一切法皆以三乘菩薩十地為趣，諸菩薩摩訶
T07n0220_p0249a28║薩於如是趣不可超越。何以故？三乘菩薩十
T07n0220_p0249a29║地尚畢竟無所有不可得，況有趣非趣可得！
T07n0220_p0249b01║「善現！一切法皆以五眼、六神通為趣，諸菩薩
T07n0220_p0249b02║摩訶薩於如是趣不可超越。何以故？五眼、六
T07n0220_p0249b03║神通尚畢竟無所有不可得，況有趣非趣可
T07n0220_p0249b04║得！　「善現！一切法皆以陀羅尼門、三摩地門為
T07n0220_p0249b05║趣，諸菩薩摩訶薩於如是趣不可超越。何以
T07n0220_p0249b06║故？陀羅尼門、三摩地門尚畢竟無所有不可
T07n0220_p0249b07║得，況有趣非趣可得！　「善現！一切法皆以如來
T07n0220_p0249b08║十力、四無所畏、四無礙解、大慈、大悲、大喜、大捨、
T07n0220_p0249b09║十八佛不共法為趣，諸菩薩摩訶薩於如是
T07n0220_p0249b10║趣不可超越。何以故？如來十力乃至十八佛
T07n0220_p0249b11║不共法尚畢竟無所有不可得，況有趣非趣
T07n0220_p0249b12║可得！　「善現！一切法皆以三十二大士相、八十
T07n0220_p0249b13║隨好為趣，諸菩薩摩訶薩於如是趣不可超
T07n0220_p0249b14║越。何以故？三十二大士相、八十隨好尚畢竟
T07n0220_p0249b15║無所有不可得，況有趣非趣可得！　「善現！一切
T07n0220_p0249b16║法皆以無忘失法、恒住捨性為趣，諸菩薩摩
T07n0220_p0249b17║訶薩於如是趣不可超越。何以故？無忘失法、
T07n0220_p0249b18║恒住捨性尚畢竟無所有不可得，況有趣非
T07n0220_p0249b19║趣可得！　「善現！一切法皆以一切智、道相智、一
T07n0220_p0249b20║切相智為趣，諸菩薩摩訶薩於如是趣不可
T07n0220_p0249b21║超越。何以故？一切智、道相智、一切相智尚畢
T07n0220_p0249b22║竟無所有不可得，況有趣非趣可得！　「善現！一
T07n0220_p0249b23║切法皆以預流、一來、不還、阿羅漢果、獨覺菩提
T07n0220_p0249b24║為趣，諸菩薩摩訶薩於如是趣不可超越。何
T07n0220_p0249b25║以故？預流果乃至獨覺菩提尚畢竟無所有
T07n0220_p0249b26║不可得，況有趣非趣可得！　「善現！一切法皆
T07n0220_p0249b27║以一切菩薩摩訶薩行、諸佛無上正等菩提為
T07n0220_p0249b28║趣，諸菩薩摩訶薩於如是趣不可超越。何以
T07n0220_p0249b29║故？一切菩薩摩訶薩行、諸佛無上正等菩提
T07n0220_p0249c01║尚畢竟無所有不可得，況有趣非趣可得！　「善
T07n0220_p0249c02║現！一切法皆以預流、一來、不還、阿羅漢、獨覺、
T07n0220_p0249c03║菩薩、如來應正等覺為趣，諸菩薩摩訶薩於
T07n0220_p0249c04║如是趣不可超越。何以故？預流乃至如來、應、
T07n0220_p0249c05║正等覺尚畢竟無所有不可得，況有趣非趣
T07n0220_p0249c06║可得！如是，善現！菩薩摩訶薩為與世間作所
T07n0220_p0249c07║趣故，發趣無上正等菩提。　「善現！云何菩薩
T07n0220_p0249c08║摩訶薩哀愍世間生死苦故，發趣無上正等
T07n0220_p0249c09║菩提？善現！諸菩薩摩訶薩為得無礙自在神
T07n0220_p0249c10║通，拔諸有情生死大苦，發趣無上正等菩提。
T07n0220_p0249c11║善現！是為菩薩摩訶薩哀愍世間生死苦故，
T07n0220_p0249c12║發趣無上正等菩提。」
T07n0220_p0249c13║　　　第二分調伏貪等品第五十一
T07n0220_p0249c14║爾時，具壽善現白佛言：「世尊！誰於如是甚深
T07n0220_p0249c15║般若波羅蜜多能生淨信及生勝解？」　佛告善
T07n0220_p0249c16║現：「若菩薩摩訶薩久於無上正等菩提，發意
T07n0220_p0249c17║趣求精勤修習布施、淨戒、安忍、精進、靜慮、般若
T07n0220_p0249c18║波羅蜜多，已曾供養百千俱胝那庾多佛，於
T07n0220_p0249c19║諸佛所久修梵行，發弘誓願善根淳熟，無量
T07n0220_p0249c20║善友攝受護念，乃於如是甚深般若波羅蜜
T07n0220_p0249c21║多能生淨信及生勝解。」　具壽善現復白佛言：
T07n0220_p0249c22║「世尊！若菩薩摩訶薩能於如是甚深般若波
T07n0220_p0249c23║羅蜜多生於淨信及生勝解，是菩薩摩訶薩
T07n0220_p0249c24║心何性？何相？何狀？何貌？」　佛告善現：「若菩薩摩
T07n0220_p0249c25║訶薩能於如是甚深般若波羅蜜多？生於淨
T07n0220_p0249c26║信及勝解者，心以調伏貪、瞋、癡及遠離貪、瞋、
T07n0220_p0249c27║癡，為性、為相、為狀、為貌。　「復次，善現！是菩薩摩
T07n0220_p0249c28║訶薩心以調伏貪、瞋、癡及無貪、瞋、癡，遠離貪、
T07n0220_p0249c29║瞋、癡及無貪、瞋、癡，為性、為相、為狀、為貌。善現！
T07n0220_p0250a01║若菩薩摩訶薩成就如是性、相、狀、貌，心乃於
T07n0220_p0250a02║如是甚深般若波羅蜜多能生淨信及生勝
T07n0220_p0250a03║解。」　時，具壽善現白佛言：「世尊！若菩薩摩訶薩
T07n0220_p0250a04║能於如是甚深般若波羅蜜多生於淨信及
T07n0220_p0250a05║生勝解，是菩薩摩訶薩當何所趣？」　佛告善現：
T07n0220_p0250a06║「是菩薩摩訶薩當趣一切智智。」　具壽善現復
T07n0220_p0250a07║白佛言：「世尊！若菩薩摩訶薩趣一切智智者，
T07n0220_p0250a08║是菩薩摩訶薩能與一切有情為所歸趣。」　佛
T07n0220_p0250a09║告善現：「如是！如是！如汝所說。若菩薩摩訶薩
T07n0220_p0250a10║能於如是甚深般若波羅蜜多，生於淨信及
T07n0220_p0250a11║生勝解，是菩薩摩訶薩則能趣向一切智智。
T07n0220_p0250a12║若能趣向一切智智，是則能與一切有情為
T07n0220_p0250a13║所歸趣。」　具壽善現復白佛言：「世尊！是菩薩摩
T07n0220_p0250a14║訶薩能為難事，謂擐如是堅固甲冑：『我當度
T07n0220_p0250a15║脫一切有情，皆令證得究竟涅槃，雖於有情
T07n0220_p0250a16║作如是事，而都不見有情施設。』」　佛告善現：「如
T07n0220_p0250a17║是！如是！如汝所說。復次，善現！是菩薩摩訶薩
T07n0220_p0250a18║所擐甲冑，不屬色亦不屬受、想、行、識。何以故？
T07n0220_p0250a19║色乃至識皆畢竟無所有，非菩薩非甲冑
T07n0220_p0250a20║故，說彼甲冑不屬色，亦不屬受、想、行、識。是菩
T07n0220_p0250a21║薩摩訶薩所擐甲冑，乃至不屬一切智，亦不
T07n0220_p0250a22║屬道相智、一切相智。何以故？一切智、道相智、
T07n0220_p0250a23║一切相智皆畢竟無所有，非菩薩非甲冑故，
T07n0220_p0250a24║說彼甲冑不屬一切智，亦不屬道相智、一切
T07n0220_p0250a25║相智。是菩薩摩訶薩所擐甲冑不屬一切法。
T07n0220_p0250a26║何以故？一切法皆畢竟無所有，非菩薩非甲
T07n0220_p0250a27║冑故，說彼甲冑不屬一切法。　「善現！是菩薩
T07n0220_p0250a28║摩訶薩修行如是甚深般若波羅蜜多，能擐
T07n0220_p0250a29║如是功德甲冑，謂我當度一切有情，皆令證
T07n0220_p0250b01║得究竟涅槃。」　時，具壽善現白佛言：「世尊！若
T07n0220_p0250b02║菩薩摩訶薩能擐如是堅固甲冑，謂我當度
T07n0220_p0250b03║一切有情，皆令證得般涅槃者，不墮聲聞及
T07n0220_p0250b04║獨覺地。何以故？世尊！是菩薩摩訶薩不於
T07n0220_p0250b05║有情安立分限，而擐如是堅固甲冑。」　佛告善
T07n0220_p0250b06║現：「汝觀何義作如是言：若菩薩摩訶薩能擐
T07n0220_p0250b07║如是堅固甲冑，不墮聲聞及獨覺地？」　爾時，善
T07n0220_p0250b08║現白言：「世尊！是菩薩摩訶薩非為度脫少分
T07n0220_p0250b09║有情而擐如是堅固甲冑，亦非為求少分智
T07n0220_p0250b10║故而擐如是堅固甲冑。何以故？是菩薩摩訶
T07n0220_p0250b11║薩普為拔濟一切有情令般涅槃而擐如是
T07n0220_p0250b12║堅固甲冑，但為求得一切智智而擐如是堅
T07n0220_p0250b13║固甲冑，由此因緣不墮聲聞及獨覺地。」　佛
T07n0220_p0250b14║告善現：「如是！如是！如汝所說。」
T07n0220_p0250b15║爾時，具壽善現白佛言：「世尊！如是般若波羅
T07n0220_p0250b16║蜜多最為甚深，無能修者、無所修法、亦無
T07n0220_p0250b17║修處、亦無由此而得修習。何以故？世尊！非
T07n0220_p0250b18║此般若波羅蜜多甚深義中，而有少分實法可
T07n0220_p0250b19║得名能修者及所修法、若修習處、若由此
T07n0220_p0250b20║修。　「世尊！若修虛空，是修般若波羅蜜多；若
T07n0220_p0250b21║修一切法，是修般若波羅蜜多；若修不實法，
T07n0220_p0250b22║是修般若波羅蜜多；若修無所有，是修般若
T07n0220_p0250b23║波羅蜜多；若修無攝受，是修般若波羅蜜多；
T07n0220_p0250b24║若修除遣法，是修般若波羅蜜多。」　佛告善現：
T07n0220_p0250b25║「修除遣何法，是修般若波羅蜜多？」　具壽善現
T07n0220_p0250b26║白言：「世尊！修除遣色，是修般若波羅蜜多；修
T07n0220_p0250b27║除遣受、想、行、識，是修般若波羅蜜多；修除遣
T07n0220_p0250b28║內六處，是修般若波羅蜜多；修除遣外六處，
T07n0220_p0250b29║是修般若波羅蜜多；修除遣內六界，是修般
T07n0220_p0250c01║若波羅蜜多；修除遣外六界，是修般若波羅
T07n0220_p0250c02║蜜多；修除遣六識界，是修般若波羅蜜多；修
T07n0220_p0250c03║除遣我，是修般若波羅蜜多；修除遣有情、命
T07n0220_p0250c04║者、生者、養者、士夫、補特伽羅、意生、儒童、作者、
T07n0220_p0250c05║受者、知者、見者，是修般若波羅蜜多；修除遣
T07n0220_p0250c06║布施波羅蜜多，是修般若波羅蜜多；修除遣
T07n0220_p0250c07║淨戒、安忍、精進、靜慮、般若波羅蜜多，是修般
T07n0220_p0250c08║若波羅蜜多；修除遣內空乃至無性自性空，
T07n0220_p0250c09║是修般若波羅蜜多；修除遣真如乃至不思
T07n0220_p0250c10║議界，是修般若波羅蜜多；修除遣苦、集、滅、道
T07n0220_p0250c11║聖諦，是修般若波羅蜜多；修除遣四念住乃
T07n0220_p0250c12║至八聖道支，是修般若波羅蜜多；修除遣
T07n0220_p0250c13║四靜慮、四無量、四無色定，是修般若波羅蜜
T07n0220_p0250c14║多；修除遣八解脫、八勝處、九次第定、十遍處，
T07n0220_p0250c15║是修般若波羅蜜多；修除遣空、無相、無願解
T07n0220_p0250c16║脫門，是修般若波羅蜜多；修除遣淨觀地乃
T07n0220_p0250c17║至如來地，是修般若波羅蜜多；修除遣極喜
T07n0220_p0250c18║地乃至法雲地，是修般若波羅蜜多；修除遣
T07n0220_p0250c19║五眼、六神通，是修般若波羅蜜多；修除遣如
T07n0220_p0250c20║來十力乃至十八佛不共法，是修般若波羅蜜
T07n0220_p0250c21║多；修除遣三十二大士相、八十隨好，是修般
T07n0220_p0250c22║若波羅蜜多；修除遣無忘失法、恒住捨性，是
T07n0220_p0250c23║修般若波羅蜜多；修除遣陀羅尼門、三摩地
T07n0220_p0250c24║門，是修般若波羅蜜多；修除遣預流果乃至
T07n0220_p0250c25║獨覺菩提，是修般若波羅蜜多；修除遣一切
T07n0220_p0250c26║菩薩摩訶薩行、諸佛無上正等菩提，是修般若
T07n0220_p0250c27║波羅蜜多；修除遣一切智、道相智、一切相智，
T07n0220_p0250c28║是修般若波羅蜜多。」　佛告善現：「如是！如是！如
T07n0220_p0250c29║汝所說。
T07n0220_p0251a01║「復次，善現！應依如是甚深般若波羅蜜多，觀
T07n0220_p0251a02║察不退轉菩薩摩訶薩，若菩薩摩訶薩雖行
T07n0220_p0251a03║般若波羅蜜多而無執著，當知是為不退轉
T07n0220_p0251a04║菩薩摩訶薩。若菩薩摩訶薩雖行靜慮、精進、
T07n0220_p0251a05║安忍、淨戒、布施波羅蜜多而無執著，當知
T07n0220_p0251a06║是為不退轉菩薩摩訶薩。若菩薩摩訶薩
T07n0220_p0251a07║雖行內空乃至無性自性空而無執著，當知
T07n0220_p0251a08║是為不退轉菩薩摩訶薩。若菩薩摩訶薩雖
T07n0220_p0251a09║行真如乃至不思議界而無執著，當知是為不
T07n0220_p0251a10║退轉菩薩摩訶薩。若菩薩摩訶薩雖行苦、集、
T07n0220_p0251a11║滅、道聖諦而無執著，當知是為不退轉菩薩
T07n0220_p0251a12║摩訶薩。若菩薩摩訶薩雖行四念住廣說乃
T07n0220_p0251a13║至一切相智而無執著，當知是為不退轉菩
T07n0220_p0251a14║薩摩訶薩。　「復次，善現！諸有不退轉菩薩摩訶
T07n0220_p0251a15║薩，行深般若波羅蜜多時，不觀他語及他教
T07n0220_p0251a16║誡以為真要，非但信他而有所作，不為貪欲、
T07n0220_p0251a17║瞋恚、愚癡、憍慢等法染污其心，亦不為彼之
T07n0220_p0251a18║所牽引。諸有不退轉菩薩摩訶薩，行深般若
T07n0220_p0251a19║波羅蜜多時，不離布施波羅蜜多乃至般若
T07n0220_p0251a20║波羅蜜多。諸有不退轉菩薩摩訶薩，行深般
T07n0220_p0251a21║若波羅蜜多時，聞說如是甚深般若波羅蜜
T07n0220_p0251a22║多，其心不驚、不恐、不怖、不沈、不沒，亦不退捨
T07n0220_p0251a23║所求無上正等菩提，於深般若波羅蜜多，歡
T07n0220_p0251a24║喜樂聞、受持、讀誦、究竟通利、繫念思惟，如說
T07n0220_p0251a25║修行曾無厭倦。當知如是不退轉菩薩摩訶
T07n0220_p0251a26║薩，前世已聞甚深般若波羅蜜多所有義趣，
T07n0220_p0251a27║受持、讀誦、如理思惟，精進修行心無厭倦。何
T07n0220_p0251a28║以故？由此不退轉菩薩摩訶薩，聞說如是甚深
T07n0220_p0251a29║般若波羅蜜多，其心不驚、不恐、不怖、不沈、不
T07n0220_p0251b01║沒，亦不退捨所求無上正等菩提，於深般若
T07n0220_p0251b02║波羅蜜多，歡喜樂聞、受持、讀誦、究竟通利、如
T07n0220_p0251b03║理思惟，精進修行心無厭倦。」
T07n0220_p0251b04║具壽善現白佛言：「世尊！若菩薩摩訶薩聞說
T07n0220_p0251b05║如是甚深般若波羅蜜多，其心不驚、不恐、不
T07n0220_p0251b06║怖、不沈、不沒，亦不退捨所求無上正等菩提，
T07n0220_p0251b07║於深般若波羅蜜多，歡喜樂聞、受持、讀誦、究
T07n0220_p0251b08║竟通利、繫念思惟，精進修行心無厭倦，是菩
T07n0220_p0251b09║薩摩訶薩云何修行甚深般若波羅蜜多？」
T07n0220_p0251b10║佛告善現：「是菩薩摩訶薩相續隨順趣向臨
T07n0220_p0251b11║入一切智智，應作如是行深般若波羅蜜多。」
T07n0220_p0251b12║具壽善現白言：「世尊！是菩薩摩訶薩云何相
T07n0220_p0251b13║續隨順趣向臨入一切智智，行深般若波羅
T07n0220_p0251b14║蜜多？」　佛告善現：「若菩薩摩訶薩相續隨順趣
T07n0220_p0251b15║向臨入空、無相、無願、虛空、無所有、無生、無滅、
T07n0220_p0251b16║無染、無淨、真如、法界、法性、不虛妄性、不變異
T07n0220_p0251b17║性、平等性、離生性、法定、法住、實際、虛空界、不思
T07n0220_p0251b18║議界、無造無作、如幻、如夢、如響、如像、如光
T07n0220_p0251b19║影、如陽焰、如變化事、如尋香城，行深般若
T07n0220_p0251b20║波羅蜜多，是為菩薩摩訶薩相續隨順趣向
T07n0220_p0251b21║臨入一切智智，行深般若波羅蜜多。」　時，具壽
T07n0220_p0251b22║善現白佛言：「世尊！如佛所說『若菩薩摩訶
T07n0220_p0251b23║薩相續隨順趣向臨入空、無相、無願乃至如
T07n0220_p0251b24║尋香城，行深般若波羅蜜多，是為菩薩摩訶
T07n0220_p0251b25║薩相續隨順趣向臨入一切智智，行深般若波
T07n0220_p0251b26║羅蜜多。』者，是菩薩摩訶薩行深般若波羅蜜
T07n0220_p0251b27║多時，為行色不？為行受、想、行、識不？如是乃至
T07n0220_p0251b28║為行一切智不？為行道相智、一切相智不？」　佛
T07n0220_p0251b29║告善現：「是菩薩摩訶薩行深般若波羅蜜多
T07n0220_p0251c01║時，不行色，不行受、想、行、識，如是乃至不行
T07n0220_p0251c02║一切智，不行道相智、一切相智。何以故？是
T07n0220_p0251c03║菩薩摩訶薩所隨順趣向臨入一切智智，無
T07n0220_p0251c04║能作者、無能壞者、無所從來、無所至去、亦
T07n0220_p0251c05║無所住、無方無域、無數無量、無往無來，既
T07n0220_p0251c06║無數量往來可得，亦無能證。　「善現！如是一
T07n0220_p0251c07║切智智，不可以色證，不可以受、想、行、識證，如
T07n0220_p0251c08║是乃至不可以一切智證，不可以道相智、一
T07n0220_p0251c09║切相智證。何以故？色即是一切智智性，受、
T07n0220_p0251c10║想、行、識即是一切智智性，如是乃至一切智
T07n0220_p0251c11║即是一切智智性，道相智、一切相智即是一
T07n0220_p0251c12║切智智性。何以故？若色真如，若一切智智
T07n0220_p0251c13║真如，若一切法真如，皆一真如無二無別；
T07n0220_p0251c14║若受、想、行、識真如，若一切智智真如，若一切
T07n0220_p0251c15║法真如，皆一真如無二無別。如是乃至若一
T07n0220_p0251c16║切智真如，若一切智智真如，若一切法真如，
T07n0220_p0251c17║皆一真如無二無別；若道相智、一切相智真
T07n0220_p0251c18║如，若一切智智真如，若一切法真如，皆一
T07n0220_p0251c19║真如無二無別。是故，一切智智不可以色證，
T07n0220_p0251c20║不可以受、想、行、識證，如是乃至不可以一切
T07n0220_p0251c21║智證，不可以道相智、一切相智證。」
T07n0220_p0251c22║　　　第二分真如品第五十二之一
T07n0220_p0251c23║爾時，欲界、色界諸天，各持天上旃檀香末、多
T07n0220_p0251c24║揭羅香末、多摩羅香末，復持天上嗢缽羅花、
T07n0220_p0251c25║缽特摩花、拘某陀花、奔荼利花，遙散佛上，
T07n0220_p0251c26║來詣佛所，頂禮雙足卻住一面，合掌恭敬白
T07n0220_p0251c27║言：「世尊！如是般若波羅蜜多最為甚深，難見
T07n0220_p0251c28║難覺，不可尋思，超尋思境，微妙沖寂，聰敏智
T07n0220_p0251c29║者之所能知，非諸世間皆能信受，即佛無上
T07n0220_p0252a01║正等菩提。一切如來、應、正等覺於此般若波羅
T07n0220_p0252a02║蜜多甚深經中，皆作是說：色即是一切智智，
T07n0220_p0252a03║一切智智即是色；受、想、行、識即是一切智智，
T07n0220_p0252a04║一切智智即是受、想、行、識。如是乃至一切智
T07n0220_p0252a05║即是一切智智，一切智智即是一切智；道相
T07n0220_p0252a06║智、一切相智即是一切智智，一切智智即是
T07n0220_p0252a07║道相智、一切相智。所以者何？若色真如，若一
T07n0220_p0252a08║切智智真如，若一切法真如，皆一真如無二無
T07n0220_p0252a09║別，亦無窮盡；若受、想、行、識真如，若一切智智
T07n0220_p0252a10║真如，若一切法真如，皆一真如無二無別，亦
T07n0220_p0252a11║無窮盡。如是乃至若一切智真如，若一切智
T07n0220_p0252a12║智真如，若一切法真如，皆一真如無二無別，
T07n0220_p0252a13║亦無窮盡。若道相智、一切相智真如，若一切
T07n0220_p0252a14║智智真如，若一切法真如，皆一真如無二
T07n0220_p0252a15║無別，亦無窮盡。」　佛告欲界、色界天言：「如是！如
T07n0220_p0252a16║是！如汝所說。諸天當知！我觀此義，心恒趣
T07n0220_p0252a17║寂不樂說法。所以者何？此法甚深難見難覺，
T07n0220_p0252a18║不可尋思，超尋思境，微妙沖寂，聰敏智者之
T07n0220_p0252a19║所能知，非諸世間皆能信受，所謂如是甚深
T07n0220_p0252a20║般若波羅蜜多即是如來、應、正等覺所證無上
T07n0220_p0252a21║正等菩提。　「諸天當知！如是無上正等菩提，無
T07n0220_p0252a22║能證、非所證、無證處、無證時。諸天當知！此
T07n0220_p0252a23║法深妙不二現行，非諸世間所能比度。　「諸天
T07n0220_p0252a24║當知！虛空甚深故此法甚深，真如甚深故此
T07n0220_p0252a25║法甚深，法界、法性、不虛妄性、不變異性、平等
T07n0220_p0252a26║性、離生性、法定、法住、實際、虛空界、不思議界甚
T07n0220_p0252a27║深故此法甚深，無量無邊甚深故此法甚深，
T07n0220_p0252a28║無來無去甚深故此法甚深，無生無滅甚深
T07n0220_p0252a29║故此法甚深，無染無淨甚深故此法甚深，無
T07n0220_p0252b01║知無得甚深故此法甚深，無造無作甚深故
T07n0220_p0252b02║此法甚深，我甚深故此法甚深，有情、命者、生
T07n0220_p0252b03║者、養者、士夫、補特伽羅、意生、儒童、作者、受者、知
T07n0220_p0252b04║者、見者甚深故此法甚深，色甚深故此法甚
T07n0220_p0252b05║深，受、想、行、識甚深故此法甚深，如是乃至一
T07n0220_p0252b06║切智甚深故此法甚深，道相智、一切相智甚
T07n0220_p0252b07║深故此法甚深，一切佛法甚深故此法甚深。」
T07n0220_p0252b08║時，諸天眾白言：「世尊！此所說法甚深微妙，非
T07n0220_p0252b09║諸世間卒能信受。所以者何？此深妙法不為
T07n0220_p0252b10║攝取色故說，不為棄捨色故說；不為攝取受、
T07n0220_p0252b11║想、行、識故說，不為棄捨受、想、行、識故說。如是
T07n0220_p0252b12║乃至不為攝取一切智故說，不為棄捨一切
T07n0220_p0252b13║智故說；不為攝取道相智、一切相智故說，不
T07n0220_p0252b14║為棄捨道相智、一切相智故說；不為攝取一
T07n0220_p0252b15║切佛法故說，不為棄捨一切佛法故說。　「世尊！
T07n0220_p0252b16║世間有情多行攝取我我所執，謂色是我、是
T07n0220_p0252b17║我所，受、想、行、識是我是我所，如是乃至一切
T07n0220_p0252b18║智是我是我所，道相智、一切相智是我是我
T07n0220_p0252b19║所。」　爾時，佛告諸天眾言：「如是！如是！如汝所說。
T07n0220_p0252b20║此深妙法不為攝取色故說，不為棄捨色故
T07n0220_p0252b21║說；不為攝取受、想、行、識故說，不為棄捨受、想、
T07n0220_p0252b22║行、識故說。如是乃至不為攝取一切智故說，
T07n0220_p0252b23║不為棄捨一切智故說；不為攝取道相智、一
T07n0220_p0252b24║切相智故說，不為棄捨道相智、一切相智故
T07n0220_p0252b25║說；不為攝取一切佛法故說，不為棄捨一切
T07n0220_p0252b26║佛法故說。世間有情多行攝取我、我所執，謂
T07n0220_p0252b27║色是我是我所，受、想、行、識是我是我所，如是
T07n0220_p0252b28║乃至一切智是我是我所，道相智、一切相智是
T07n0220_p0252b29║我是我所。　「諸天當知！若有菩薩為攝取色故
T07n0220_p0252c01║行，為棄捨色故行；為攝取受、想、行、識故行，為
T07n0220_p0252c02║棄捨受、想、行、識故行。如是乃至為攝取一切智
T07n0220_p0252c03║故行，為棄捨一切智故行；為攝取道相智、一
T07n0220_p0252c04║切相智故行，為棄捨道相智、一切相智故行。
T07n0220_p0252c05║是菩薩不能修般若波羅蜜多，亦不能修靜
T07n0220_p0252c06║慮、精進、安忍、淨戒、布施波羅蜜多，如是乃至
T07n0220_p0252c07║不能修一切智，亦不能修道相智、一切相智。」
T07n0220_p0252c08║爾時，具壽善現白佛言：「世尊！此甚深法能隨
T07n0220_p0252c09║順一切法。世尊！此甚深法能隨順何等一切
T07n0220_p0252c10║法？世尊！此甚深法能隨順般若波羅蜜多，亦
T07n0220_p0252c11║能隨順靜慮、精進、安忍、淨戒、布施波羅蜜多。此
T07n0220_p0252c12║甚深法能隨順內空，亦能隨順外空乃至無
T07n0220_p0252c13║性自性空。此甚深法能隨順真如，亦能隨順
T07n0220_p0252c14║法界乃至不思議界。此甚深法能隨順苦、集、
T07n0220_p0252c15║滅、道聖諦，此甚深法能隨順四念住，亦能隨
T07n0220_p0252c16║順四正斷乃至八聖道支。此甚深法能隨順
T07n0220_p0252c17║四靜慮，亦能隨順四無量、四無色定。此甚深
T07n0220_p0252c18║法能隨順八解脫，亦能隨順八勝處、九次第
T07n0220_p0252c19║定、十遍處。此甚深法能隨順空、無相、無願解
T07n0220_p0252c20║脫門。此甚深法能隨順淨觀地，亦能隨順種
T07n0220_p0252c21║性地乃至如來地。此甚深法能隨順極喜地，
T07n0220_p0252c22║亦能隨順離垢地乃至法雲地。此甚深法能
T07n0220_p0252c23║隨順五眼，亦能隨順六神通。此甚深法能隨
T07n0220_p0252c24║順如來十力，亦能隨順四無所畏乃至十八
T07n0220_p0252c25║佛不共法。此甚深法能隨順三十二大士相，
T07n0220_p0252c26║亦能隨順八十隨好。此甚深法能隨順無忘
T07n0220_p0252c27║失法，亦能隨順恒住捨性。此甚深法能隨順
T07n0220_p0252c28║陀羅尼門，亦能隨順三摩地門。此甚深法能
T07n0220_p0252c29║隨順預流果，亦能隨順一來、不還、阿羅漢果、
T07n0220_p0253a01║獨覺菩提。此甚深法能隨順一切菩薩摩訶
T07n0220_p0253a02║薩行，亦能隨順諸佛無上正等菩提。此甚深
T07n0220_p0253a03║法能隨順一切智，亦能隨順道相智、一切相
T07n0220_p0253a04║智。　「世尊！此甚深法都無所礙。世尊！此甚深
T07n0220_p0253a05║法於何無礙？世尊！此甚深法於色無礙，於
T07n0220_p0253a06║受、想、行、識無礙，如是乃至於一切智無礙，於
T07n0220_p0253a07║道相智、一切相智無礙。　「世尊！此甚深法無礙
T07n0220_p0253a08║為相。何以故？世尊！虛空平等性故，真如平
T07n0220_p0253a09║等性故，法界乃至不思議界平等性故，空、無
T07n0220_p0253a10║相、無願平等性故，無造、無作平等性故，無染、
T07n0220_p0253a11║無淨平等性故。　「世尊！此甚深法無生、無滅。何
T07n0220_p0253a12║以故？世尊！色無生，無滅不可得故，受、想、行、
T07n0220_p0253a13║識無生無滅不可得故，如是乃至一切智無
T07n0220_p0253a14║生無滅不可得故，道相智、一切相智無生無
T07n0220_p0253a15║滅不可得故。　「世尊！此甚深法都無足跡。
T07n0220_p0253a16║何以故？世尊！色足跡不可得故，受、想、行、識
T07n0220_p0253a17║足跡亦不可得故，如是乃至一切智足跡不可
T07n0220_p0253a18║得故，道相智、一切相智足跡亦不可得故。」
T07n0220_p0253a19║大般若波羅蜜多經卷第四百四十六