【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
=========================================================================
T07n0220_p0274a20║
T07n0220_p0274a21║
T07n0220_p0274a22║大般若波羅蜜多經卷第四百五
T07n0220_p0274a23║十一
T07n0220_p0274a24║
T07n0220_p0274a25║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0274a26║　　　第二分夢行品第五十六
T07n0220_p0274a27║爾時，具壽舍利子問善現言：「若菩薩摩訶薩
T07n0220_p0274a28║夢中行此三三摩地，於深般若波羅蜜多有
T07n0220_p0274a29║增益不？」　善現答言：「若菩薩摩訶薩晝時行此
T07n0220_p0274b01║三三摩地，於深般若波羅蜜多有增益者，彼
T07n0220_p0274b02║夢中行亦有增益。何以故？舍利子！晝與夢
T07n0220_p0274b03║中無差別故。舍利子！若菩薩摩訶薩晝行般
T07n0220_p0274b04║若波羅蜜多，既名修習甚深般若波羅蜜多，
T07n0220_p0274b05║是菩薩摩訶薩夢行般若波羅蜜多，亦名修
T07n0220_p0274b06║習甚深般若波羅蜜多三三摩地，於深般若
T07n0220_p0274b07║波羅蜜多能為增益應亦如是。」　時，舍利子問
T07n0220_p0274b08║善現言：「諸菩薩摩訶薩夢中造業為有增益
T07n0220_p0274b09║有損減不？佛說有為虛妄不實如夢所造，云
T07n0220_p0274b10║何彼業能有增益亦有損減？所以者何？非於
T07n0220_p0274b11║夢中所造諸業能有增減，要至覺時憶想分
T07n0220_p0274b12║別夢中所造，乃有增益或有損減。」　善現答言：
T07n0220_p0274b13║「諸有晝日斷他命已，於夜夢中憶想分別深
T07n0220_p0274b14║自慶快，或復有人夢斷他命，謂在覺時生大
T07n0220_p0274b15║歡喜，如是二業於意云何？」　時，舍利子問善現
T07n0220_p0274b16║言：「無所緣事，若思若業俱不得生，要有所緣
T07n0220_p0274b17║思業方起，夢中思業緣何而生？」　善現答言：「若
T07n0220_p0274b18║夢、若覺無所緣事思業不生，要有所緣思業
T07n0220_p0274b19║方起。何以故？舍利子！要於見聞覺知法中
T07n0220_p0274b20║有覺慧轉，由此起染或復起淨。若無見聞覺
T07n0220_p0274b21║知，諸法無覺慧轉亦無染淨。由此故知若夢、
T07n0220_p0274b22║若覺有所緣事思業方生，無所緣事思業不
T07n0220_p0274b23║起。」　時，舍利子問善現言：「佛說思業皆離自性，
T07n0220_p0274b24║云何可言有所緣起？」　善現答言：「雖諸思業及
T07n0220_p0274b25║所緣事皆自性空，而由自心取相分別，故說
T07n0220_p0274b26║思業有所緣生，若無所緣思業不起。」　時，舍利
T07n0220_p0274b27║子問善現言：「若菩薩摩訶薩夢中修行布施、
T07n0220_p0274b28║淨戒、安忍、精進、靜慮、般若波羅蜜多，持此善
T07n0220_p0274b29║根與諸有情平等共有迴向無上正等菩提，
T07n0220_p0274c01║是菩薩摩訶薩為實迴向所求無上正等覺
T07n0220_p0274c02║不？」　善現報言：「慈氏菩薩久已得受無上菩提
T07n0220_p0274c03║不退轉記，唯隔一生定當作佛，善能酬答一
T07n0220_p0274c04║切問難，現在此會宜請問之，補處慈尊定
T07n0220_p0274c05║應為答。」　時，舍利子如善現言：「恭敬請問慈氏
T07n0220_p0274c06║菩薩。」　時，慈氏菩薩語舍利子言：「謂何等名慈
T07n0220_p0274c07║氏能答？為色耶？為受、想、行、識耶？為色空耶？
T07n0220_p0274c08║為受、想、行、識空耶？且色不能答，受、想、行、識亦
T07n0220_p0274c09║不能答，色空不能答，受、想、行、識空亦不能答。
T07n0220_p0274c10║何以故？舍利子！我都不見有法能答，我都
T07n0220_p0274c11║不見有法所答，答處、答時及由此答亦皆不
T07n0220_p0274c12║見，我都不見有法能記，我都不見有法所記，
T07n0220_p0274c13║記處、記時及由此記亦皆不見。所以者何？以
T07n0220_p0274c14║一切法本性皆空，都無所有無二無別，畢竟
T07n0220_p0274c15║推徵不可得故。」
T07n0220_p0274c16║爾時具壽舍利子，復問慈氏菩薩摩訶薩言：
T07n0220_p0274c17║「仁者所證法為如所說不？」　慈氏菩薩摩訶薩
T07n0220_p0274c18║言：「我所證法非如所說。何以故？舍利子！我
T07n0220_p0274c19║所證法不可說故。」　時，舍利子便作是念：「慈氏
T07n0220_p0274c20║菩薩智慧深廣，修一切種布施、淨戒、安忍、精
T07n0220_p0274c21║進、靜慮、般若波羅蜜多久已圓滿，用無所得
T07n0220_p0274c22║而為方便，於所問難能如是答。」　爾時，佛告舍
T07n0220_p0274c23║利子言：「於意云何？汝由是法證阿羅漢果，為
T07n0220_p0274c24║見此法性是可說不？」　舍利子言：「不也！世尊！」　佛
T07n0220_p0274c25║告舍利子：「諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0274c26║多，所證法性亦復如是，不可宣說。舍利子！是
T07n0220_p0274c27║菩薩摩訶薩不作是念：『我由此法於其無上
T07n0220_p0274c28║正等菩提已得受記。』不作是念：『我由此法當
T07n0220_p0274c29║證無上正等菩提。』舍利子！是菩薩摩訶薩行
T07n0220_p0275a01║深般若波羅蜜多不生猶預：『我於無上正等
T07n0220_p0275a02║菩提為得不得？』但作是念：『我於無上正等菩
T07n0220_p0275a03║提定當證得。』舍利子！是菩薩摩訶薩行深般
T07n0220_p0275a04║若波羅蜜多聞甚深法，其心不驚、不恐、不怖、
T07n0220_p0275a05║不沈、不沒、亦不憂悔，決定自知：我當證得所
T07n0220_p0275a06║求無上正等菩提，利樂有情窮未來際。」
T07n0220_p0275a07║　　　第二分願行品第五十七
T07n0220_p0275a08║爾時，佛告具壽善現：「有菩薩摩訶薩修行布
T07n0220_p0275a09║施波羅蜜多，見諸有情飢渴所逼，衣服弊壞，
T07n0220_p0275a10║臥具乏少，所欲資財皆不如意。見此事已作
T07n0220_p0275a11║是思惟：『我當云何拔濟如是諸有情類，令離
T07n0220_p0275a12║慳貪，無所匱乏？』既思惟已作是願言：『我當精
T07n0220_p0275a13║勤無所顧戀，修行布施波羅蜜多，成熟有情、
T07n0220_p0275a14║嚴淨佛土，令速圓滿疾證無上正等菩提，我
T07n0220_p0275a15║佛土中得無如是資具匱乏諸有情類。如四
T07n0220_p0275a16║大王眾天乃至他化自在天，受用種種上妙樂
T07n0220_p0275a17║具，我佛土中諸有情類，亦受種種上妙樂具。』
T07n0220_p0275a18║善現！是菩薩摩訶薩由此布施波羅蜜多，速
T07n0220_p0275a19║得圓滿疾證無上正等菩提。　「復次，善現！有
T07n0220_p0275a20║菩薩摩訶薩修行淨戒波羅蜜多，見諸有情
T07n0220_p0275a21║煩惱熾盛，更相殺害乃至邪見，由此因緣短
T07n0220_p0275a22║壽多病，顏容憔瘁無有威德，資財匱乏生下
T07n0220_p0275a23║賤家，支體缺減眾事鄙穢。見此事已作是思
T07n0220_p0275a24║惟：『我當云何拔濟如是諸有情類，令其遠離
T07n0220_p0275a25║諸惡業果？』既思惟已作是願言：『我當精勤無
T07n0220_p0275a26║所顧戀，修行淨戒波羅蜜多，成熟有情、嚴淨
T07n0220_p0275a27║佛土，令速圓滿疾證無上正等菩提，我佛土
T07n0220_p0275a28║中得無如是眾惡業果諸有情類，一切有情
T07n0220_p0275a29║皆行十善，受長壽等殊勝果報。』善現！是菩
T07n0220_p0275b01║薩摩訶薩由此淨戒波羅蜜多，速得圓滿疾
T07n0220_p0275b02║證無上正等菩提。　「復次，善現！有菩薩摩訶薩
T07n0220_p0275b03║修行安忍波羅蜜多，見諸有情更相忿恚，口
T07n0220_p0275b04║出矛[矛*贊]毀罵凌辱，以刀杖等互相殘害，乃至
T07n0220_p0275b05║斷命惡心不捨。見此事已作是思惟：『我當云
T07n0220_p0275b06║何拔濟如是諸有情類，令其遠離如是諸惡？』
T07n0220_p0275b07║既思惟已作是願言：『我當精勤無所顧戀，修
T07n0220_p0275b08║行安忍波羅蜜多，成熟有情、嚴淨佛土，令速
T07n0220_p0275b09║圓滿疾證無上正等菩提，我佛土中得無如
T07n0220_p0275b10║是煩惱惡業諸有情類，一切有情展轉相視
T07n0220_p0275b11║如父如母、兄弟姊妹、妻子眷屬，不相乖違。』善
T07n0220_p0275b12║現！是菩薩摩訶薩由此安忍波羅蜜多，速得
T07n0220_p0275b13║圓滿疾證無上正等菩提。　「復次，善現！有菩
T07n0220_p0275b14║薩摩訶薩修行精進波羅蜜多，見諸有情懈
T07n0220_p0275b15║怠懶惰，不勤精進，棄捨三乘，亦不能修人、天
T07n0220_p0275b16║善業。見此事已作是思惟：『我當云何拔濟如
T07n0220_p0275b17║是諸有情類，令其遠離懶惰懈怠？』既思惟已
T07n0220_p0275b18║作是願言：『我當精勤無所顧戀，修行精進波
T07n0220_p0275b19║羅蜜多，成熟有情、嚴淨佛土，令速圓滿疾證
T07n0220_p0275b20║無上正等菩提，我佛土中得無如是懶惰懈
T07n0220_p0275b21║怠諸有情類，一切有情精進勇猛，勤修善趣
T07n0220_p0275b22║及三乘因，生人、天中速證解脫。』善現！是菩
T07n0220_p0275b23║薩摩訶薩由此精進波羅蜜多，速得圓滿疾
T07n0220_p0275b24║證無上正等菩提。　「復次，善現！有菩薩摩訶薩
T07n0220_p0275b25║修行靜慮波羅蜜多，見諸有情五蓋所覆，失
T07n0220_p0275b26║諸靜慮、無量、無色。見此事已，作是思惟：『我
T07n0220_p0275b27║當云何拔濟如是諸有情類，令其遠離諸蓋
T07n0220_p0275b28║散動？』既思惟已作是願言：『我當精勤無所顧
T07n0220_p0275b29║戀，修行靜慮波羅蜜多，成熟有情、嚴淨佛土，
T07n0220_p0275c01║令速圓滿疾證無上正等菩提，我佛土中得
T07n0220_p0275c02║無如是具蓋散動諸有情類，一切有情自在
T07n0220_p0275c03║入出諸靜慮等微妙勝定。』善現！是菩薩摩訶
T07n0220_p0275c04║薩由此靜慮波羅蜜多，速得圓滿疾證無上
T07n0220_p0275c05║正等菩提。　「復次，善現！有菩薩摩訶薩修行般
T07n0220_p0275c06║若波羅蜜多，見諸有情愚癡惡慧，於世、出世
T07n0220_p0275c07║正見俱失，撥無善惡業及業果，執斷、執常、執
T07n0220_p0275c08║一、執異俱不俱等種種邪法。見此事已作是
T07n0220_p0275c09║思惟：『我當云何拔濟如是諸有情類，令其遠
T07n0220_p0275c10║離惡見邪執？』既思惟已作是願言：『我當精勤
T07n0220_p0275c11║無所顧戀，修行般若波羅蜜多，成熟有情、嚴
T07n0220_p0275c12║淨佛土，令速圓滿疾證無上正等菩提，我佛
T07n0220_p0275c13║土中得無如是惡慧邪執諸有情類，一切有
T07n0220_p0275c14║情成就正見，種種妙慧具足莊嚴。』善現！是
T07n0220_p0275c15║菩薩摩訶薩由此般若波羅蜜多，速得圓滿
T07n0220_p0275c16║疾證無上正等菩提。」
T07n0220_p0275c17║「復次，善現！有菩薩摩訶薩具修六種波羅蜜
T07n0220_p0275c18║多，見諸有情三聚差別。見此事已作是思惟：
T07n0220_p0275c19║『我當云何方便濟拔諸有情類，令離邪定及
T07n0220_p0275c20║不定聚？』既思惟已作是願言：『我當精勤無所
T07n0220_p0275c21║顧戀，修行六種波羅蜜多，成熟有情、嚴淨佛
T07n0220_p0275c22║土，令速圓滿疾證無上正等菩提，我佛土中
T07n0220_p0275c23║得無邪定及不定名，一切有情皆住正定。』善
T07n0220_p0275c24║現！是菩薩摩訶薩由此六種波羅蜜多，速得
T07n0220_p0275c25║圓滿疾能證得一切智智。」　「復次，善現！有菩
T07n0220_p0275c26║薩摩訶薩具修六種波羅蜜多，見諸有情墮
T07n0220_p0275c27║三惡趣受諸劇苦。見此事已作是思惟：『我當
T07n0220_p0275c28║云何方便濟拔，令其永離三惡趣苦？』既思惟
T07n0220_p0275c29║已作是願言：『我當精勤無所顧戀，修行六種
T07n0220_p0276a01║波羅蜜多，成熟有情、嚴淨佛土，令速圓滿疾
T07n0220_p0276a02║證無上正等菩提，我佛土中得無如是三惡
T07n0220_p0276a03║趣名，一切有情皆善趣攝。』善現！是菩薩摩
T07n0220_p0276a04║訶薩由此六種波羅蜜多，速得圓滿疾能證
T07n0220_p0276a05║得一切智智。」　「復次，善現！有菩薩摩訶薩具修
T07n0220_p0276a06║六種波羅蜜多，見諸有情由惡業障，所居大
T07n0220_p0276a07║地高下不平，堆阜溝坑，穢草株杌，毒刺荊棘，
T07n0220_p0276a08║不淨充滿。見此事已作是思惟：『我當云何方
T07n0220_p0276a09║便濟拔諸有情類，令永滅除諸惡業障，所居
T07n0220_p0276a10║之處地平如掌，無諸穢草株杌等事？』既思惟
T07n0220_p0276a11║已作是願言：『我當精勤無所顧戀，修行六種
T07n0220_p0276a12║波羅蜜多，成熟有情、嚴淨佛土，令速圓滿疾
T07n0220_p0276a13║證無上正等菩提，我佛土中得無如是諸雜
T07n0220_p0276a14║穢業，所感大地平坦莊嚴，豐諸花果甚可愛
T07n0220_p0276a15║樂。』善現！是菩薩摩訶薩由此六種波羅蜜多，
T07n0220_p0276a16║速得圓滿疾能證得一切智智。」　「復次，善現！有
T07n0220_p0276a17║菩薩摩訶薩具修六種波羅蜜多，見諸有情
T07n0220_p0276a18║薄福德故，所居大地無諸珍寶，唯有種種土
T07n0220_p0276a19║石瓦礫。見此事已作是思惟：『我當云何濟拔
T07n0220_p0276a20║如是多罪少福諸有情類，令所居處豐饒珍
T07n0220_p0276a21║寶？』既思惟已作是願言：『我當精勤無所顧戀，
T07n0220_p0276a22║修行六種波羅蜜多，成熟有情、嚴淨佛土，令
T07n0220_p0276a23║速圓滿疾證無上正等菩提，我佛土中得無
T07n0220_p0276a24║如是多罪少福諸有情類，金沙布地，處處皆
T07n0220_p0276a25║有吠琉璃等眾妙珍奇，有情受用不生染著。』
T07n0220_p0276a26║善現！是菩薩摩訶薩由此六種波羅蜜多，速
T07n0220_p0276a27║得圓滿疾能證得一切智智。
T07n0220_p0276a28║「復次，善現！有菩薩摩訶薩具修六種波羅蜜
T07n0220_p0276a29║多，見諸有情凡所攝受多生愛著，發起種種
T07n0220_p0276b01║惡不善業。見此事已作是思惟：『我當云何濟
T07n0220_p0276b02║拔如是多所攝受諸有情類，令其永離愛著
T07n0220_p0276b03║惡業？』既思惟已作是願言：『我當精勤無所顧
T07n0220_p0276b04║戀，修行六種波羅蜜多，成熟有情、嚴淨佛土，
T07n0220_p0276b05║令速圓滿疾證無上正等菩提，我佛土中得
T07n0220_p0276b06║無如是多所攝受諸有情類，一切有情於色
T07n0220_p0276b07║聲等無所攝受不生愛著。』善現！是菩薩摩訶
T07n0220_p0276b08║薩由此六種波羅蜜多，速得圓滿疾能證得
T07n0220_p0276b09║一切智智。　「復次，善現！有菩薩摩訶薩具修六
T07n0220_p0276b10║種波羅蜜多，見諸有情有四色類貴賤差別，
T07n0220_p0276b11║謂剎帝利、婆羅門等。見此事已作是思惟：『我
T07n0220_p0276b12║當云何方便濟拔諸有情類，令無如是貴賤
T07n0220_p0276b13║差別？』既思惟已作是願言：『我當精勤無所顧
T07n0220_p0276b14║戀，修行六種波羅蜜多，成熟有情、嚴淨佛土，
T07n0220_p0276b15║令速圓滿疾證無上正等菩提，我佛土中得
T07n0220_p0276b16║無如是四種色類貴賤差別，一切有情同一
T07n0220_p0276b17║色類，悉皆尊貴人趣所攝。』善現！是菩薩摩
T07n0220_p0276b18║訶薩由此六種波羅蜜多，速得圓滿疾能證
T07n0220_p0276b19║得一切智智。　「復次，善現！有菩薩摩訶薩具修
T07n0220_p0276b20║六種波羅蜜多，見諸有情有下、中、上家族差
T07n0220_p0276b21║別。見此事已作是思惟：『我當云何方便濟拔
T07n0220_p0276b22║諸有情類，令無如是下、中、上品家族差別？』既
T07n0220_p0276b23║思惟已作是願言：『我當精勤無所顧戀，修行
T07n0220_p0276b24║六種波羅蜜多，成熟有情、嚴淨佛土，令速圓
T07n0220_p0276b25║滿疾證無上正等菩提，我佛土中得無如是
T07n0220_p0276b26║下、中、上品家族差別，一切有情皆同上品。』善
T07n0220_p0276b27║現！是菩薩摩訶薩由此六種波羅蜜多，速得
T07n0220_p0276b28║圓滿疾能證得一切智智。　「復次，善現！有菩
T07n0220_p0276b29║薩摩訶薩具修六種波羅蜜多，見諸有情端
T07n0220_p0276c01║正醜陋形色差別。見此事已作是思惟：『我當
T07n0220_p0276c02║云何方便濟拔諸有情類，令無如是端正醜
T07n0220_p0276c03║陋形色差別？』既思惟已作是願言：『我當精勤
T07n0220_p0276c04║無所顧戀，修行六種波羅蜜多，成熟有情、嚴
T07n0220_p0276c05║淨佛土，令速圓滿疾證無上正等菩提，我佛
T07n0220_p0276c06║土中得無如是端正醜陋形色差別諸有情
T07n0220_p0276c07║類，一切有情皆真金色，端嚴殊妙眾所樂見，
T07n0220_p0276c08║成就第一圓滿淨色。』善現！是菩薩摩訶薩由
T07n0220_p0276c09║此六種波羅蜜多，速得圓滿疾能證得一切
T07n0220_p0276c10║智智。　「復次，善現！有菩薩摩訶薩具修六種波
T07n0220_p0276c11║羅蜜多，見諸有情繫屬主宰，諸有所作不得
T07n0220_p0276c12║自在。見此事已作是思惟：『我當云何方便濟
T07n0220_p0276c13║拔諸有情類令得自在？』既思惟已作是願言：
T07n0220_p0276c14║『我當精勤無所顧戀，修行六種波羅蜜多，成
T07n0220_p0276c15║熟有情、嚴淨佛土，令速圓滿疾證無上正等
T07n0220_p0276c16║菩提，我佛土中諸有情類得無主宰，諸有所
T07n0220_p0276c17║作皆得自在，乃至不見主宰形像，亦復不聞
T07n0220_p0276c18║主宰名字，唯有如來、應、正等覺，以法統攝名
T07n0220_p0276c19║為法王。』善現！是菩薩摩訶薩由此六種波羅
T07n0220_p0276c20║蜜多，速得圓滿疾能證得一切智智。　「復次，善
T07n0220_p0276c21║現！有菩薩摩訶薩具修六種波羅蜜多，見諸
T07n0220_p0276c22║有情有地獄等諸趣差別。見此事已作是思
T07n0220_p0276c23║惟：『我當云何濟拔如是諸有情類，令無善惡
T07n0220_p0276c24║諸趣差別？』既思惟已作是願言：『我當精勤無
T07n0220_p0276c25║所顧戀，修行六種波羅蜜多，成熟有情、嚴淨
T07n0220_p0276c26║佛土，令速圓滿疾證無上正等菩提，我佛土
T07n0220_p0276c27║中得無善惡諸趣差別，乃至無有地獄、傍生、
T07n0220_p0276c28║鬼界、阿素洛、人、天名字，一切有情皆同一類
T07n0220_p0276c29║等修一業，謂皆和合修行布施乃至般若波
T07n0220_p0277a01║羅蜜多，安住內空乃至無性自性空，安住真
T07n0220_p0277a02║如乃至不思議界，安住苦、集、滅、道聖諦，修行
T07n0220_p0277a03║四念住乃至八聖道支，修行四靜慮、四無量、
T07n0220_p0277a04║四無色定，修行八解脫、八勝處、九次第定、十
T07n0220_p0277a05║遍處，修行空、無相、無願解脫門，修行陀羅尼
T07n0220_p0277a06║門、三摩地門，修行五眼、六神通，修行佛十力
T07n0220_p0277a07║乃至十八佛不共法，修行無忘失法、恒住捨
T07n0220_p0277a08║性，修行一切智、道相智、一切相智，修行菩薩
T07n0220_p0277a09║摩訶薩行及佛無上正等菩提。』善現！是菩薩
T07n0220_p0277a10║摩訶薩由此六種波羅蜜多，速得圓滿疾能
T07n0220_p0277a11║證得一切智智。　「復次，善現！有菩薩摩訶薩具
T07n0220_p0277a12║修六種波羅蜜多，見諸有情四生差別，所謂
T07n0220_p0277a13║胎卵及濕化生。見此事已作是思惟：『我當云
T07n0220_p0277a14║何方便濟拔令無如是四生差別？』既思惟已
T07n0220_p0277a15║作是願言：『我當精勤無所顧戀，修行六種波
T07n0220_p0277a16║羅蜜多，成熟有情、嚴淨佛土，令速圓滿疾證
T07n0220_p0277a17║無上正等菩提，我佛土中得無如是四生差
T07n0220_p0277a18║別，諸有情類皆同化生。』善現！是菩薩摩訶
T07n0220_p0277a19║薩由此六種波羅蜜多，速得圓滿疾能證得
T07n0220_p0277a20║一切智智。」
T07n0220_p0277a21║「復次，善現！有菩薩摩訶薩具修六種波羅蜜
T07n0220_p0277a22║多，見諸有情無五通慧，諸有所作不得自在。
T07n0220_p0277a23║見此事已作是思惟：『我當云何方便濟拔皆
T07n0220_p0277a24║令獲得五神通慧？』既思惟已作是願言：『我當
T07n0220_p0277a25║精勤無所顧戀，修行六種波羅蜜多，成熟有
T07n0220_p0277a26║情、嚴淨佛土，令速圓滿疾證無上正等菩提，
T07n0220_p0277a27║我佛土中諸有情類，五神通慧皆得自在。』善
T07n0220_p0277a28║現！是菩薩摩訶薩由此六種波羅蜜多，速得
T07n0220_p0277a29║圓滿疾能證得一切智智。」　「復次，善現！有菩
T07n0220_p0277b01║薩摩訶薩具修六種波羅蜜多，見諸有情受
T07n0220_p0277b02║用段食，身有種種大小便利，膿血臭穢甚可
T07n0220_p0277b03║厭捨。見此事已作是思惟：『我當云何濟拔如
T07n0220_p0277b04║是受用段食諸有情類，令其身中無諸便穢？』
T07n0220_p0277b05║既思惟已作是願言：『我當精勤無所顧戀，修
T07n0220_p0277b06║行六種波羅蜜多，成熟有情、嚴淨佛土，令速
T07n0220_p0277b07║圓滿疾證無上正等菩提，我佛土中諸有情
T07n0220_p0277b08║類，唯同受用妙法喜食，一切皆似極光淨天，
T07n0220_p0277b09║內外身支無諸雜穢。』善現！是菩薩摩訶薩由
T07n0220_p0277b10║此六種波羅蜜多，速得圓滿疾能證得一切
T07n0220_p0277b11║智智。　「復次，善現！有菩薩摩訶薩具修六種波
T07n0220_p0277b12║羅蜜多，見諸有情身無光明，諸有所作須求
T07n0220_p0277b13║外照。見此事已作是思惟：『我當云何方便濟
T07n0220_p0277b14║拔諸有情類，令離如是無光明身？』既思惟已
T07n0220_p0277b15║作是願言：『我當精勤無所顧戀，修行六種波
T07n0220_p0277b16║羅蜜多，成熟有情、嚴淨佛土，令速圓滿疾證
T07n0220_p0277b17║無上正等菩提，我佛土中諸有情類，身具光
T07n0220_p0277b18║明不假外照。』善現！是菩薩摩訶薩由此六種
T07n0220_p0277b19║波羅蜜多，速得圓滿疾能證得一切智智。　「復
T07n0220_p0277b20║次，善現！有菩薩摩訶薩具修六種波羅蜜多，
T07n0220_p0277b21║見諸有情所居之土，有晝、有夜、有月、半月，時
T07n0220_p0277b22║節歲數轉變非恒。見此事已作是思惟：『我當
T07n0220_p0277b23║云何濟拔如是諸有情類，令所居處無晝夜
T07n0220_p0277b24║等時節變易？』既思惟已作是願言：『我當精勤
T07n0220_p0277b25║無所顧戀，修行六種波羅蜜多，成熟有情、嚴
T07n0220_p0277b26║淨佛土，令速圓滿疾證無上正等菩提，我佛
T07n0220_p0277b27║土中得無晝夜月半月等時節之名。』善現！是
T07n0220_p0277b28║菩薩摩訶薩由此六種波羅蜜多，速得圓滿
T07n0220_p0277b29║疾能證得一切智智。　「復次，善現！有菩薩摩訶
T07n0220_p0277c01║薩具修六種波羅蜜多，見諸有情壽量短促。
T07n0220_p0277c02║見此事已作是思惟：『我當云何方便濟拔諸
T07n0220_p0277c03║有情類，令離如是壽量短促？』既思惟已作是
T07n0220_p0277c04║願言：『我當精勤無所顧戀，修行六種波羅蜜
T07n0220_p0277c05║多，成熟有情、嚴淨佛土，令速圓滿疾證無上
T07n0220_p0277c06║正等菩提，我佛土中諸有情類，壽量長遠劫
T07n0220_p0277c07║數難知。』善現！是菩薩摩訶薩由此六種波羅
T07n0220_p0277c08║蜜多，速得圓滿疾能證得一切智智。　「復次，善
T07n0220_p0277c09║現！有菩薩摩訶薩具修六種波羅蜜多，見諸
T07n0220_p0277c10║有情身無相好。見此事已作是思惟：『我當云
T07n0220_p0277c11║何方便濟拔諸有情類令得相好？』既思惟已
T07n0220_p0277c12║作是願言：『我當精勤無所顧戀，修行六種波
T07n0220_p0277c13║羅蜜多，成熟有情、嚴淨佛土，令速圓滿疾證
T07n0220_p0277c14║無上正等菩提，我佛土中諸有情類，身具相
T07n0220_p0277c15║好圓滿莊嚴，有情見之生淨妙喜。』善現！是
T07n0220_p0277c16║菩薩摩訶薩由此六種波羅蜜多，速得圓滿
T07n0220_p0277c17║疾能證得一切智智。　「復次，善現！有菩薩摩訶
T07n0220_p0277c18║薩具修六種波羅蜜多，見有情類離諸善根。
T07n0220_p0277c19║見此事已作是思惟：『我當云何濟拔如是諸
T07n0220_p0277c20║有情類令具善根？』既思惟已作是願言：『我當
T07n0220_p0277c21║精勤無所顧戀，修行六種波羅蜜多，成熟有
T07n0220_p0277c22║情、嚴淨佛土，令速圓滿疾證無上正等菩提，
T07n0220_p0277c23║我佛土中諸有情類，一切成就勝妙善根，由
T07n0220_p0277c24║此善根，能辦種種上妙供具供養諸佛，乘此
T07n0220_p0277c25║福力隨所生處，復能供養諸佛世尊。』善現！是
T07n0220_p0277c26║菩薩摩訶薩由此六種波羅蜜多，速得圓滿
T07n0220_p0277c27║疾能證得一切智智。」　「復次，善現！有菩薩摩訶
T07n0220_p0277c28║薩具修六種波羅蜜多，見諸有情具身心病。
T07n0220_p0277c29║身病有四，謂風、熱、痰、及諸雜病。心病亦四，謂
T07n0220_p0278a01║貪、瞋、癡、及慢等病。見此事已作是思惟：『我當
T07n0220_p0278a02║云何濟拔如是身心病苦諸有情類？』既思惟
T07n0220_p0278a03║已作是願言：『我當精勤無所顧戀，修行六種
T07n0220_p0278a04║波羅蜜多，成熟有情、嚴淨佛土，令速圓滿疾
T07n0220_p0278a05║證無上正等菩提，我佛土中諸有情類，身心
T07n0220_p0278a06║清淨無諸病苦乃至無有身心病名。』善現！是
T07n0220_p0278a07║菩薩摩訶薩由此六種波羅蜜多，速得圓滿
T07n0220_p0278a08║疾能證得一切智智。　「復次，善現！有菩薩摩訶
T07n0220_p0278a09║薩具修六種波羅蜜多，見諸有情種種意樂
T07n0220_p0278a10║三乘差別。見此事已作是思惟：『我當云何方
T07n0220_p0278a11║便濟拔諸有情類，令其棄捨二乘意樂，唯令
T07n0220_p0278a12║樂趣無上大乘？』既思惟已作是願言：『我當精
T07n0220_p0278a13║勤無所顧戀，修行六種波羅蜜多，成熟有情、
T07n0220_p0278a14║嚴淨佛土，令速圓滿疾證無上正等菩提，我
T07n0220_p0278a15║佛土中諸有情類，唯求無上正等菩提，不樂
T07n0220_p0278a16║聲聞、獨覺乘果，乃至無有二乘之名。』善現！是
T07n0220_p0278a17║菩薩摩訶薩由此六種波羅蜜多，速得圓滿
T07n0220_p0278a18║疾能證得一切智智。　「復次，善現！有菩薩摩訶
T07n0220_p0278a19║薩具修六種波羅蜜多，見諸有情起增上慢，
T07n0220_p0278a20║未得謂得未證謂證。見此事已作是思惟：『我
T07n0220_p0278a21║當云何濟拔如是諸有情類，令其棄捨增上
T07n0220_p0278a22║慢結？』既思惟已作是願言：『我當精勤無所顧
T07n0220_p0278a23║戀，修行六種波羅蜜多，成熟有情、嚴淨佛土，
T07n0220_p0278a24║令速圓滿疾證無上正等菩提，我佛土中得
T07n0220_p0278a25║無如是增上慢者，一切有情離增上慢。』善現！
T07n0220_p0278a26║是菩薩摩訶薩由此六種波羅蜜多，速得圓
T07n0220_p0278a27║滿疾能證得一切智智。　「復次，善現！有菩薩
T07n0220_p0278a28║摩訶薩具修六種波羅蜜多，見有如來、應、正
T07n0220_p0278a29║等覺光明壽量、弟子眾數皆有分限。見此事
T07n0220_p0278b01║已作是思惟：『我當云何得光明壽量、弟子眾
T07n0220_p0278b02║數皆無分限？』既思惟已作是願言：『我當精勤
T07n0220_p0278b03║無所顧戀，修行六種波羅蜜多，成熟有情、嚴
T07n0220_p0278b04║淨佛土，令速圓滿疾證無上正等菩提，令我
T07n0220_p0278b05║爾時光明壽量、弟子眾數皆無分限。』善現！是
T07n0220_p0278b06║菩薩摩訶薩由此六種波羅蜜多，速得圓滿
T07n0220_p0278b07║疾能證得一切智智。」　「復次，善現！有菩薩摩訶
T07n0220_p0278b08║薩具修六種波羅蜜多，見有如來、應、正等覺
T07n0220_p0278b09║所居之土周圓有量。見此事已作是思惟：『我
T07n0220_p0278b10║當云何得所居土周圓無量？』既思惟已作是
T07n0220_p0278b11║願言：『我當精勤無所顧戀，修行六種波羅蜜
T07n0220_p0278b12║多，成熟有情、嚴淨佛土，令速圓滿疾證無上
T07n0220_p0278b13║正等菩提，十方各如殑伽沙數大千世界合
T07n0220_p0278b14║為一土，我住其中說法，教化無量無數無邊
T07n0220_p0278b15║有情。』善現！是菩薩摩訶薩由此六種波羅蜜
T07n0220_p0278b16║多，速得圓滿疾能證得一切智智。　「復次，善
T07n0220_p0278b17║現！有菩薩摩訶薩具修六種波羅蜜多，見諸
T07n0220_p0278b18║有情生死長遠，諸有情界其數無邊。見此事
T07n0220_p0278b19║已作是思惟：『生死邊際猶如虛空，諸有情界
T07n0220_p0278b20║亦如虛空，雖無真實諸有情類，流轉生死及
T07n0220_p0278b21║得解脫，而諸有情妄執為有，輪迴生死受苦
T07n0220_p0278b22║無邊，我當云何方便濟拔？』既思惟已作是願
T07n0220_p0278b23║言：『我當精勤無所顧戀，修行六種波羅蜜多，
T07n0220_p0278b24║成熟有情、嚴淨佛土，令速圓滿疾證無上正
T07n0220_p0278b25║等菩提，為諸有情說無上法，皆令解脫生死
T07n0220_p0278b26║大苦，亦令證知生死解脫都無所有畢竟皆
T07n0220_p0278b27║空。』善現！是菩薩摩訶薩由此六種波羅蜜多，
T07n0220_p0278b28║速得圓滿疾能證得一切智智。」
T07n0220_p0278b29║　　　第二分殑伽天品第五十八
T07n0220_p0278c01║爾時，眾中有一天女名殑伽天，從座而起，頂
T07n0220_p0278c02║禮佛足，偏覆左肩右膝著地，合掌恭敬白言：
T07n0220_p0278c03║「世尊！我當具修布施、淨戒、安忍、精進、靜慮、般
T07n0220_p0278c04║若波羅蜜多，成熟有情、嚴淨佛土，所嚴淨土
T07n0220_p0278c05║如今世尊為諸大眾於此般若波羅蜜多甚
T07n0220_p0278c06║深經中所說土相一切圓滿。」　時，殑伽天作是
T07n0220_p0278c07║語已，即取種種金花、銀花、水陸生華及自嚴
T07n0220_p0278c08║具，并持金色天衣一雙，恭敬至心奉散佛上，
T07n0220_p0278c09║佛神力故上踊空中宛轉右旋，於佛頂上化
T07n0220_p0278c10║成四柱四角寶臺，綺飾莊嚴甚可愛樂，於是
T07n0220_p0278c11║天女持此善根與諸有情平等共有迴向無
T07n0220_p0278c12║上正等菩提。　爾時，世尊知彼天女志願深廣，
T07n0220_p0278c13║即便微笑，諸佛法爾於微笑時，種種色光從
T07n0220_p0278c14║面門出，今佛亦爾，從其面門放種種光，青黃
T07n0220_p0278c15║赤白紅紫碧綠，遍照十方無量無邊諸佛世
T07n0220_p0278c16║界，還來此土現大神變，繞佛三匝入佛頂中。
T07n0220_p0278c17║時，阿難陀見聞是已，從座而起頂禮佛足，偏
T07n0220_p0278c18║覆左肩右膝著地，合掌恭敬白言：「世尊！何因
T07n0220_p0278c19║何緣現此微笑？諸佛現笑非無因緣。」　爾時，世
T07n0220_p0278c20║尊告慶喜曰：「今此天女於未來世當成如來、
T07n0220_p0278c21║應、正等覺，劫名星喻，佛號金花。慶喜當知！
T07n0220_p0278c22║今此天女即是最後所受女身，捨此身已便
T07n0220_p0278c23║受男身，盡未來際不復為女。從此歿已生於
T07n0220_p0278c24║東方不動如來、應、正等覺甚可愛樂佛國土
T07n0220_p0278c25║中，於彼佛所勤修梵行，此女彼界便號金花，
T07n0220_p0278c26║修諸菩薩摩訶薩行。慶喜當知！金花菩薩從
T07n0220_p0278c27║不動佛世界歿已復生他方，從一佛土至一
T07n0220_p0278c28║佛土，供養恭敬、尊重讚歎諸佛世尊，於生生
T07n0220_p0278c29║處常不離佛，如轉輪王從一臺觀至一臺觀，
T07n0220_p0279a01║歡娛受樂，乃至命終足不履地。金花菩薩亦
T07n0220_p0279a02║復如是，從一佛國往一佛國，乃至無上正
T07n0220_p0279a03║等菩提，於生生中常見諸佛，恒聞正法修菩
T07n0220_p0279a04║薩行。」　爾時，慶喜竊作是念：「金花菩薩當作佛
T07n0220_p0279a05║時，亦當宣說甚深般若波羅蜜多，彼會菩薩
T07n0220_p0279a06║摩訶薩眾，其數多少應如今佛菩薩眾會。」　佛
T07n0220_p0279a07║知其念，告慶喜言：「如是！如是！如汝所念。金花
T07n0220_p0279a08║菩薩當作佛時，亦為眾會宣說如是甚深般
T07n0220_p0279a09║若波羅蜜多，彼會菩薩摩訶薩眾，其數多
T07n0220_p0279a10║少亦如今佛菩薩眾會。慶喜當知！金花菩薩
T07n0220_p0279a11║當作佛時，出家弟子其數甚多不可稱計，謂
T07n0220_p0279a12║不可數若百、若千、若百千等，但可總說無量
T07n0220_p0279a13║無邊百千俱胝那庾多眾。慶喜當知！金花菩
T07n0220_p0279a14║薩當作佛時，其土無有如此般若波羅蜜多
T07n0220_p0279a15║經中所說種種過患。」　爾時，慶喜復白佛言：「今
T07n0220_p0279a16║此天女先於何佛已發無上正等覺心，種諸
T07n0220_p0279a17║善根迴向發願，今得遇佛供養恭敬而得受
T07n0220_p0279a18║於不退轉記？」　佛告慶喜：「今此天女於燃燈佛
T07n0220_p0279a19║已發無上正等覺心，種諸善根迴向發願，故
T07n0220_p0279a20║今遇我供養恭敬而得受於不退轉記。慶喜
T07n0220_p0279a21║當知！我於過去燃燈佛所以五莖花奉散彼
T07n0220_p0279a22║佛迴向發願，燃燈如來、應、正等覺知我根熟
T07n0220_p0279a23║與我受記：『汝於未來世當得作佛，號曰能寂，界
T07n0220_p0279a24║名堪忍，劫號為賢。』　「天女爾時聞佛授我大菩
T07n0220_p0279a25║提記，歡喜踊躍，即以金華奉散佛上，便發無
T07n0220_p0279a26║上正等覺心，種諸善根迴向發願，使我來世
T07n0220_p0279a27║於此菩薩當作佛時，亦如今佛現前授我大
T07n0220_p0279a28║菩提記，故我今者與彼授記。」　爾時，慶喜聞
T07n0220_p0279a29║佛所說歡喜踊躍，復白佛言：「今此天女久為
T07n0220_p0279b01║無上正等菩提植眾德本，今得成熟，是故如
T07n0220_p0279b02║來、應、正等覺與彼授記。」　佛告慶喜：「如是！如
T07n0220_p0279b03║是！如汝所說。此殑伽天女久為無上正等菩提
T07n0220_p0279b04║植眾德本，今既成熟，故我授彼所求無上正
T07n0220_p0279b05║等菩提不退轉記。」
T07n0220_p0279b06║大般若波羅蜜多經卷第四百五十一