【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0284c01║
T07n0220_p0284c02║大般若波羅蜜多經卷第四百五
T07n0220_p0284c03║十三
T07n0220_p0284c04║
T07n0220_p0284c05║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0284c06║第二分增上慢品第六十之二
T07n0220_p0284c07║「復次，善現！云何菩薩摩訶薩未久修行布施、
T07n0220_p0284c08║淨戒、安忍、精進、靜慮般若波羅蜜多，乃至遠
T07n0220_p0284c09║離方便善巧故，為惡魔之所誑惑，勸諸菩薩
T07n0220_p0284c10║應善覺知？謂有惡魔為誑惑故，方便化作種
T07n0220_p0284c11║種形像，來至菩薩摩訶薩前，作如是言：『咄哉！
T07n0220_p0284c12║男子！汝自知不？過去諸佛已曾授汝大菩提
T07n0220_p0284c13║記，汝於無上正等菩提決定當得不復退
T07n0220_p0284c14║轉。汝身父母、兄弟、姊妹、親友、眷屬乃至七
T07n0220_p0284c15║世名字差別我悉善知。汝身生在某方、某國、
T07n0220_p0284c16║某城、某邑、某聚落中，汝在某年、某月、某日、某
T07n0220_p0284c17║時、某宿、相王中生。』如是惡魔若見菩薩稟性
T07n0220_p0284c18║柔軟，諸根昧鈍，便詐記言：『汝於先世所稟根
T07n0220_p0284c19║性已曾如是。』若見菩薩稟性剛強，諸根明利，
T07n0220_p0284c20║便詐記言：『汝於先世所稟根性亦曾如是。』若
T07n0220_p0284c21║見菩薩居阿練若、或常乞食、或一受食、或
T07n0220_p0284c22║一坐食、或一缽食、或居塚間、或居露地、或
T07n0220_p0284c23║居樹下、或糞掃衣、或但三衣、或常坐不臥、
T07n0220_p0284c24║或如舊敷具、或少欲、或喜足、或樂遠離、或
T07n0220_p0284c25║具正念、或樂寂定、或具妙慧、或不重利養、
T07n0220_p0284c26║或不貴名譽、或好廉儉不塗其足、或少睡眠、
T07n0220_p0284c27║或離掉舉、或樂軟語、或好少言，如是惡魔
T07n0220_p0284c28║見此菩薩差別行已，便詐記言：『汝於先世亦
T07n0220_p0284c29║曾如是。所以者何？汝今成就如是如是差別
T07n0220_p0285a01║功德，世間同見，先世定應亦有如是種種功
T07n0220_p0285a02║德，應深慶慰無得自輕。』　「是菩薩摩訶薩聞
T07n0220_p0285a03║彼惡魔說其過去當來功德，及說現在親友
T07n0220_p0285a04║自身名等差別，兼讚種種殊勝善根，歡喜踊
T07n0220_p0285a05║躍生增上慢，凌蔑毀罵諸餘菩薩。爾時，惡魔
T07n0220_p0285a06║知其闇鈍起增上慢凌蔑他人，復告之言：『汝
T07n0220_p0285a07║定成就殊勝功德，過去如來、應、正等覺已授
T07n0220_p0285a08║汝記。汝於無上正等菩提，定當證得不復退
T07n0220_p0285a09║轉，已有如是瑞相現前。』是時惡魔為嬈彼故，
T07n0220_p0285a10║或矯化作苾芻形像，或矯化作居士形像，或
T07n0220_p0285a11║矯化作父母、親友、人非人等形像，現前高聲
T07n0220_p0285a12║唱言：『善哉！大士乃能成就如是功德，過去
T07n0220_p0285a13║諸佛久已授汝大菩提記，汝於無上正等菩
T07n0220_p0285a14║提已不退轉。所以者何？諸不退轉地菩薩摩
T07n0220_p0285a15║訶薩勝功德相，汝皆具有，應自尊重，勿生疑
T07n0220_p0285a16║惑。』時此菩薩聞彼語已，增上慢心轉復堅固。
T07n0220_p0285a17║「善現！如我所說，實得不退轉菩薩摩訶薩諸
T07n0220_p0285a18║行、狀、相，是菩薩摩訶薩實皆非有。善現當知！
T07n0220_p0285a19║是菩薩摩訶薩魔所執持，為魔所嬈不得自
T07n0220_p0285a20║在。所以者何？是菩薩摩訶薩於得不退轉菩
T07n0220_p0285a21║薩摩訶薩諸行、狀、相實皆未有，但聞惡魔矯
T07n0220_p0285a22║說其德及名字等，生增上慢，凌蔑毀罵諸餘
T07n0220_p0285a23║菩薩。是故，善現！若菩薩摩訶薩欲證無上正
T07n0220_p0285a24║等菩提，應善覺知諸惡魔事，勿為欺誑生憍
T07n0220_p0285a25║慢心。　「復次，善現！有菩薩摩訶薩魔所執持，
T07n0220_p0285a26║為魔所嬈，但聞虛名而生憍慢。所以者何？是
T07n0220_p0285a27║菩薩摩訶薩先未修學布施波羅蜜多乃至
T07n0220_p0285a28║般若波羅蜜多，先未安住內空乃至無性自
T07n0220_p0285a29║性空，先未安住真如乃至不思議界，先未安
T07n0220_p0285b01║住苦、集、滅、道聖諦，先未修學四念住乃至八
T07n0220_p0285b02║聖道支，先未修學四靜慮、四無量、四無色定，
T07n0220_p0285b03║先未修學八解脫乃至十遍處，先未修學空、
T07n0220_p0285b04║無相、無願解脫門，先未修學極喜地乃至法
T07n0220_p0285b05║雲地，先未修學陀羅尼門、三摩地門，先未修
T07n0220_p0285b06║學五眼、六神通，先未修學如來十力乃至十
T07n0220_p0285b07║八佛不共法，先未修學無忘失法、恒住捨性，
T07n0220_p0285b08║先未修學一切智、道相智、一切相智，先未修
T07n0220_p0285b09║學一切菩薩摩訶薩行、諸佛無上正等菩提，
T07n0220_p0285b10║由是因緣令魔得便。是菩薩摩訶薩不能了
T07n0220_p0285b11║知四魔行相，由此因緣令魔得便。　「是菩薩摩
T07n0220_p0285b12║訶薩不了知色、受、想、行、識，不了知眼處乃至
T07n0220_p0285b13║意處，不了知色處乃至法處，不了知眼界乃
T07n0220_p0285b14║至意界，不了知色界乃至法界，不了知眼識
T07n0220_p0285b15║界乃至意識界，不了知眼觸乃至意觸，不了
T07n0220_p0285b16║知眼觸為緣所生諸受乃至意觸為緣所生諸
T07n0220_p0285b17║受，不了知地界乃至識界，不了知無明乃至
T07n0220_p0285b18║老死，不了知布施波羅蜜多乃至般若波羅
T07n0220_p0285b19║蜜多，不了知內空乃至無性自性空，不了知
T07n0220_p0285b20║真如乃至不思議界，不了知苦、集、滅、道聖諦，
T07n0220_p0285b21║不了知四念住乃至八聖道支，不了知四靜
T07n0220_p0285b22║慮、四無量、四無色定，不了知八解脫乃至十
T07n0220_p0285b23║遍處，不了知空、無相、無願解脫門，不了知極
T07n0220_p0285b24║喜地乃至法雲地，不了知陀羅尼門、三摩地
T07n0220_p0285b25║門，不了知五眼、六神通，不了知如來十力乃
T07n0220_p0285b26║至十八佛不共法，不了知無忘失法、恒住捨
T07n0220_p0285b27║性，不了知預流果乃至獨覺菩提，不了知一
T07n0220_p0285b28║切智、道相智、一切相智，亦不了知有情諸法
T07n0220_p0285b29║名字實相，所謂無相。由此因緣令魔得便，方
T07n0220_p0285c01║便化作種種形像，語此菩薩摩訶薩言：『汝所
T07n0220_p0285c02║修行願行已滿，當證無上正等菩提，汝成佛
T07n0220_p0285c03║時當得如是殊勝功德尊貴名號！』謂彼惡魔
T07n0220_p0285c04║知此菩薩長夜思願：『我成佛時，當得如是功德
T07n0220_p0285c05║名號！』隨其思願而記說之。時此菩薩遠離般
T07n0220_p0285c06║若波羅蜜多，無方便善巧故，聞魔記說，作是
T07n0220_p0285c07║念言：『奇哉！此人為我記說當得成佛功德名
T07n0220_p0285c08║號，與我長夜思願相應。由此故知過去諸佛
T07n0220_p0285c09║必已授我大菩提記，我於無上正等菩提決
T07n0220_p0285c10║定當得不復退轉。我成佛時必定當得如是
T07n0220_p0285c11║功德尊重名號。』是菩薩摩訶薩如是惡魔、或
T07n0220_p0285c12║魔眷屬、或魔所使諸沙門等記說當來成佛
T07n0220_p0285c13║名號，如是如是憍慢轉增：『我於未來定當作
T07n0220_p0285c14║佛，獲得如是功德名號，諸餘菩薩無與我等。』
T07n0220_p0285c15║「善現當知！如我所說，已得不退轉菩薩摩訶
T07n0220_p0285c16║薩諸行、狀、相，此菩薩摩訶薩皆未成就，但聞
T07n0220_p0285c17║魔說成佛虛名，便生憍慢，輕弄毀蔑諸餘菩
T07n0220_p0285c18║薩摩訶薩眾。善現當知！是菩薩摩訶薩由起
T07n0220_p0285c19║憍慢，輕弄毀蔑諸餘菩薩摩訶薩故，遠離無
T07n0220_p0285c20║上正等菩提。善現當知！是菩薩摩訶薩遠離
T07n0220_p0285c21║般若波羅蜜多，無方便善巧故，棄善友故，常
T07n0220_p0285c22║為惡友所攝受故，當墮聲聞或獨覺地。　「善現
T07n0220_p0285c23║當知！是菩薩摩訶薩或有此身還得正念，至
T07n0220_p0285c24║心悔過捨憍慢心，數數親近真勝善友。彼雖
T07n0220_p0285c25║流轉生死多時，而後還依甚深般若波羅蜜
T07n0220_p0285c26║多方便善巧漸次修學，當證無上正等菩提。
T07n0220_p0285c27║善現當知！是菩薩摩訶薩若有此身不得正
T07n0220_p0285c28║念，不能悔過，不捨慢心，不樂親近真勝善友，
T07n0220_p0285c29║彼定流轉生死多時，後雖精進修諸善業，而
T07n0220_p0286a01║墮聲聞或獨覺地。譬如苾芻求聲聞者，於四
T07n0220_p0286a02║重罪若隨犯一，便非沙門非釋迦子，彼於
T07n0220_p0286a03║現在定不能得四沙門果。妄執虛名菩薩亦
T07n0220_p0286a04║爾，但聞魔說成佛空名，便起慢心，輕弄毀蔑
T07n0220_p0286a05║諸餘菩薩摩訶薩眾，當知此罪過彼苾芻所
T07n0220_p0286a06║起四重無量倍數，置彼苾芻所犯四重，此菩
T07n0220_p0286a07║薩罪過五無間亦無量倍。所以者何？是菩薩
T07n0220_p0286a08║摩訶薩實不成就殊勝功德，聞惡魔說成佛
T07n0220_p0286a09║虛名，便自憍慢輕餘菩薩，是故此罪過五無
T07n0220_p0286a10║間。由此當知若菩薩摩訶薩欲證無上正等
T07n0220_p0286a11║菩提，應善覺知如是記說虛名號等微細魔
T07n0220_p0286a12║事，勤求無上正等菩提。
T07n0220_p0286a13║「復次，善現！有菩薩摩訶薩修遠離行，謂隱山
T07n0220_p0286a14║林、空澤、曠野，居阿練若宴坐思惟。時有惡魔
T07n0220_p0286a15║來至其所，恭敬讚歎謂作是言：『善哉！大士！能
T07n0220_p0286a16║修如是真遠離行。此遠離行，一切如來、應、正
T07n0220_p0286a17║等覺共所稱讚，天帝釋等諸天神仙皆共守
T07n0220_p0286a18║護供養尊重，應常住此勿往餘處。』善現當知！
T07n0220_p0286a19║我不讚歎諸菩薩摩訶薩居阿練若、曠野、山林，
T07n0220_p0286a20║宴坐思惟修遠離行。」　具壽善現白言：「世尊！諸
T07n0220_p0286a21║菩薩摩訶薩應修何等餘遠離行，而佛不讚
T07n0220_p0286a22║居阿練若、曠野、山林，棄勝臥具思惟宴坐遠離
T07n0220_p0286a23║功德？」　佛告善現：「諸菩薩摩訶薩若居山林、
T07n0220_p0286a24║空澤、曠野阿練若處，若住城邑、聚落、王都喧
T07n0220_p0286a25║雜之處，但能遠離煩惱惡業及諸聲聞獨覺
T07n0220_p0286a26║作意，勤修般若波羅蜜多，及修諸餘殊勝功
T07n0220_p0286a27║德，是名菩薩真遠離行。此遠離行一切如來、
T07n0220_p0286a28║應、正等覺共所稱讚，諸佛世尊共所開許，諸
T07n0220_p0286a29║菩薩眾常應修學，若晝若夜應正思惟，精進
T07n0220_p0286b01║修行此遠離法，是名菩薩修遠離行。此遠離
T07n0220_p0286b02║行不雜聲聞、獨覺作意，不雜一切煩惱惡業，
T07n0220_p0286b03║離諸喧雜畢竟清淨，令諸菩薩速證無上正
T07n0220_p0286b04║等菩提，利樂有情常無斷盡。惡魔所讚隱
T07n0220_p0286b05║於山林、空澤、曠野阿練若處，棄勝臥具宴坐思
T07n0220_p0286b06║惟，非諸菩薩真遠離行。所以者何？彼遠離行
T07n0220_p0286b07║猶有喧雜，謂彼或雜惡業煩惱，或雜聲聞、獨
T07n0220_p0286b08║覺作意，於深般若波羅蜜多，不能精勤信受
T07n0220_p0286b09║修學，不能圓滿一切智智。　「善現當知！有菩
T07n0220_p0286b10║薩摩訶薩雖樂修行魔所稱讚遠離行法，而
T07n0220_p0286b11║起憍慢不清淨心，輕蔑毀呰諸餘菩薩摩訶
T07n0220_p0286b12║薩眾。謂有菩薩摩訶薩眾雖居城邑、聚落、王
T07n0220_p0286b13║都而心清淨不雜種種煩惱惡業及諸聲聞、
T07n0220_p0286b14║獨覺作意，精勤修學布施波羅蜜多乃至般
T07n0220_p0286b15║若波羅蜜多，精勤安住內空乃至無性自性
T07n0220_p0286b16║空，精勤安住真如乃至不思議界，精勤安住
T07n0220_p0286b17║苦、集、滅、道聖諦，精勤修學四念住乃至八聖
T07n0220_p0286b18║道支，精勤修學四靜慮、四無量、四無色定、五
T07n0220_p0286b19║神通等世間功德，精勤修學空、無相、無願解
T07n0220_p0286b20║脫門，精勤修學菩薩十地，精勤修學陀羅
T07n0220_p0286b21║尼門、三摩地門，精勤修學五眼、六神通，精勤
T07n0220_p0286b22║修學八解脫乃至十遍處，精勤修學如來十
T07n0220_p0286b23║力乃至十八佛不共法，精勤修學無忘失法、
T07n0220_p0286b24║恒住捨性，精勤修學一切智、道相智、一切相
T07n0220_p0286b25║智，嚴淨佛土、成熟有情。雖居憒鬧而心寂靜，
T07n0220_p0286b26║恒勤修習真遠離行。彼於如是真淨菩薩摩
T07n0220_p0286b27║訶薩眾，心常傲慢，輕弄毀呰，誹謗凌蔑。　「善現
T07n0220_p0286b28║當知！是菩薩摩訶薩遠離般若波羅蜜多，無
T07n0220_p0286b29║方便善巧故，雖居曠野百踰繕那，其中絕無
T07n0220_p0286c01║諸惡禽獸、蛇蝎、盜賊，唯有鬼神、羅剎娑等遊
T07n0220_p0286c02║止其中。彼住如是阿練若處，設經一年、或五、
T07n0220_p0286c03║或十、或復乃至百千俱胝，若過是數修遠離
T07n0220_p0286c04║行，而不了知真遠離行。謂諸菩薩摩訶薩眾
T07n0220_p0286c05║雖居憒鬧而心寂靜，遠離種種煩惱惡業及
T07n0220_p0286c06║諸聲聞、獨覺作意，發趣無上正等菩提。善現
T07n0220_p0286c07║當知！是諸菩薩雖居曠野經歷多時，而雜聲
T07n0220_p0286c08║聞、獨覺作意，於彼二地深生樂著，依二地法
T07n0220_p0286c09║修遠離行，復於此行深生耽染。善現當知！彼
T07n0220_p0286c10║雖如是修遠離行，而不稱順諸如來心。　「善現
T07n0220_p0286c11║當知！我所稱讚諸菩薩摩訶薩真遠離行，是
T07n0220_p0286c12║菩薩摩訶薩都不成就，彼於真勝遠離行中
T07n0220_p0286c13║亦不見有相似行相。所以者何？彼於菩薩真
T07n0220_p0286c14║遠離行不生愛樂，但樂勤修聲聞、獨覺空遠
T07n0220_p0286c15║離行。善現當知！是諸菩薩修不真勝遠離行
T07n0220_p0286c16║時，魔來空中，歡喜讚歎告言：『大士！善哉！善哉！
T07n0220_p0286c17║汝能勤修真遠離行，此遠離行一切如來、應、
T07n0220_p0286c18║正等覺共所稱讚。汝於此行精勤修學，速能
T07n0220_p0286c19║證得一切智智。』善現當知！是諸菩薩樂著如
T07n0220_p0286c20║是二乘所修遠離行法，輕弄毀蔑住菩薩乘
T07n0220_p0286c21║雖居憒鬧而心寂靜諸苾芻等，言彼不能修
T07n0220_p0286c22║遠離行，身居憒鬧心不寂靜無調善法。　「善現
T07n0220_p0286c23║當知！是諸菩薩於佛所讚住真遠離行菩薩
T07n0220_p0286c24║摩訶薩輕蔑毀呰，謂居憒鬧心不寂靜，不能
T07n0220_p0286c25║勤修真遠離行；於諸如來、應、正等覺所不稱
T07n0220_p0286c26║讚住真喧雜行菩薩摩訶薩尊重讚歎，謂不
T07n0220_p0286c27║喧雜，其心寂靜，能正修行真遠離行。善現當
T07n0220_p0286c28║知！是諸菩薩於應親近恭敬供養如諸佛者，
T07n0220_p0286c29║而不親近恭敬供養，反生輕毀；於應遠離不
T07n0220_p0287a01║應親近恭敬供養如惡友者，而反親近恭敬
T07n0220_p0287a02║供養如事諸佛。善現當知！是諸菩薩遠離般
T07n0220_p0287a03║若波羅蜜多，無方便善巧故，妄生種種分別
T07n0220_p0287a04║執著。所以者何？彼作是念：『我所修學是真遠
T07n0220_p0287a05║離，故為非人稱歎護念。居城邑者，身心擾亂，
T07n0220_p0287a06║誰當護念恭敬讚美？』是諸菩薩由此因緣，心
T07n0220_p0287a07║多憍慢，輕蔑毀呰諸餘菩薩摩訶薩眾，煩惱
T07n0220_p0287a08║惡業晝夜增長。　「善現當知！是諸菩薩於餘菩
T07n0220_p0287a09║薩摩訶薩眾為旃茶羅，染污菩薩摩訶薩眾。
T07n0220_p0287a10║雖似菩薩摩訶薩相，而是天上人中大賊，
T07n0220_p0287a11║誑惑天、人、阿素洛等，其身雖服沙門法衣，而
T07n0220_p0287a12║心常懷盜賊意樂。諸有發趣菩薩乘者，不應
T07n0220_p0287a13║親近恭敬供養、尊重讚歎如是惡人。何以故？
T07n0220_p0287a14║當知是人懷增上慢，外似菩薩內多煩惱。是
T07n0220_p0287a15║故，善現！若菩薩摩訶薩真實不捨一切智智，
T07n0220_p0287a16║不捨無上正等菩提，深心欲求一切智智，欲
T07n0220_p0287a17║證無上正等菩提，普為利樂諸有情者，不應
T07n0220_p0287a18║親近恭敬供養、尊重讚歎如是惡人。　「善現當
T07n0220_p0287a19║知！諸菩薩摩訶薩應常精進修自事業，遠離
T07n0220_p0287a20║生死，不著三界，於彼惡賊旃茶羅人，常應發
T07n0220_p0287a21║生慈、悲、喜、捨，應作是念：『我不應起如彼惡人
T07n0220_p0287a22║所起過患，設當失念如彼暫起，即應覺知令
T07n0220_p0287a23║速除滅。』是故菩薩摩訶薩眾欲證無上正等
T07n0220_p0287a24║菩提，當善覺知諸惡魔事，應勤精進遠離除
T07n0220_p0287a25║滅如彼菩薩所起過患，勤求無上正等菩提。
T07n0220_p0287a26║「復次，善現！若菩薩摩訶薩增上作意，欲證無
T07n0220_p0287a27║上正等菩提，應常親近恭敬供養、尊重讚歎
T07n0220_p0287a28║真善知識。」　爾時，善現即白佛言：「何等名為諸
T07n0220_p0287a29║菩薩摩訶薩真善知識？」　佛告善現：「一切如來、
T07n0220_p0287b01║應、正等覺是諸菩薩真善知識，一切菩薩
T07n0220_p0287b02║摩訶薩眾亦是菩薩真善知識。諸有聲聞及
T07n0220_p0287b03║餘善士，能為菩薩摩訶薩眾宣說開示，分別
T07n0220_p0287b04║顯了布施、淨戒、安忍、精進、靜慮、般若波羅蜜多
T07n0220_p0287b05║相應義趣令易解者，亦是菩薩真善知識。　「復
T07n0220_p0287b06║次，善現！布施波羅蜜多乃至般若波羅蜜多
T07n0220_p0287b07║是諸菩薩真善知識，四念住乃至八聖道支
T07n0220_p0287b08║亦是菩薩真善知識，四靜慮、四無量、四無色
T07n0220_p0287b09║定亦是菩薩真善知識，八解脫乃至十遍處
T07n0220_p0287b10║亦是菩薩真善知識，空、無相、無願解脫門亦
T07n0220_p0287b11║是菩薩真善知識，極喜地乃至法雲地亦是
T07n0220_p0287b12║菩薩真善知識，陀羅尼門、三摩地門亦是菩
T07n0220_p0287b13║薩真善知識，五眼、六神通亦是菩薩真善知
T07n0220_p0287b14║識，如來十力乃至十八佛不共法亦是菩薩
T07n0220_p0287b15║真善知識，無忘失法、恒住捨性亦是菩薩真
T07n0220_p0287b16║善知識，一切智、道相智、一切相智亦是菩薩
T07n0220_p0287b17║真善知識，一切菩薩摩訶薩行亦是菩薩真
T07n0220_p0287b18║善知識，諸佛無上正等菩提亦是菩薩真善
T07n0220_p0287b19║知識，永斷一切習氣相續亦是菩薩真善知
T07n0220_p0287b20║識。　「復次，善現！苦、集、滅、道聖諦是諸菩薩真
T07n0220_p0287b21║善知識，諸法緣性亦是菩薩真善知識，諸緣
T07n0220_p0287b22║起支亦是菩薩真善知識，內空乃至無性自
T07n0220_p0287b23║性空亦是菩薩真善知識，真如乃至不思議
T07n0220_p0287b24║界亦是菩薩真善知識。　「復次，善現！布施波羅
T07n0220_p0287b25║蜜多乃至般若波羅蜜多，與諸菩薩摩訶薩
T07n0220_p0287b26║眾為師為導，為明為炬，為燈為照，為解為
T07n0220_p0287b27║覺，為智為慧，為救為護，為舍為宅，為洲為
T07n0220_p0287b28║渚，為歸為趣，為父為母。四念住乃至八聖道
T07n0220_p0287b29║支，亦與菩薩摩訶薩眾為師為導，為明為炬，
T07n0220_p0287c01║為燈為照，為解為覺，為智為慧，為救為護，為
T07n0220_p0287c02║舍為宅，為洲為渚，為歸為趣，為父為母。四
T07n0220_p0287c03║靜慮、四無量、四無色定，亦與菩薩摩訶薩眾
T07n0220_p0287c04║為師為導，為明為炬，為燈為照，為解為覺，
T07n0220_p0287c05║為智為慧，為救為護，為舍為宅，為洲為渚，
T07n0220_p0287c06║為歸為趣，為父為母。八解脫乃至十遍處，亦
T07n0220_p0287c07║與菩薩摩訶薩眾為師為導，為明為炬，為
T07n0220_p0287c08║燈為照，為解為覺，為智為慧，為救為護，為
T07n0220_p0287c09║舍為宅，為洲為渚，為歸為趣，為父為母。　「空、
T07n0220_p0287c10║無相、無願解脫門，亦與菩薩摩訶薩眾為師
T07n0220_p0287c11║為導，為明為炬，為燈為照，為解為覺，為智
T07n0220_p0287c12║為慧，為救為護，為舍為宅，為洲為渚，為歸
T07n0220_p0287c13║為趣，為父為母。極喜地乃至法雲地，亦與菩
T07n0220_p0287c14║薩摩訶薩眾為師為導，為明為炬，為燈為
T07n0220_p0287c15║照，為解為覺，為智為慧，為救為護，為舍為
T07n0220_p0287c16║宅，為洲為渚，為歸為趣，為父為母。陀羅尼
T07n0220_p0287c17║門、三摩地門，亦與菩薩摩訶薩眾為師為導，
T07n0220_p0287c18║為明為炬，為燈為照，為解為覺，為智為慧，
T07n0220_p0287c19║為救為護，為舍為宅，為洲為渚，為歸為趣，
T07n0220_p0287c20║為父為母。五眼、六神通，亦與菩薩摩訶薩眾
T07n0220_p0287c21║為師為導，為明為炬，為燈為照，為解為覺，
T07n0220_p0287c22║為智為慧，為救為護，為舍為宅，為洲為渚，
T07n0220_p0287c23║為歸為趣，為父為母。如來十力乃至十八佛
T07n0220_p0287c24║不共法，亦與菩薩摩訶薩眾為師為導，為明
T07n0220_p0287c25║為炬，為燈為照，為解為覺，為智為慧，為救
T07n0220_p0287c26║為護，為舍為宅，為洲為渚，為歸為趣，為父
T07n0220_p0287c27║為母。　「無忘失法、恒住捨性，亦與菩薩摩訶薩
T07n0220_p0287c28║眾為師為導，為明為炬，為燈為照，為解為
T07n0220_p0287c29║覺，為智為慧，為救為護，為舍為宅，為洲為
T07n0220_p0288a01║渚，為歸為趣，為父為母。一切智、道相智、一
T07n0220_p0288a02║切相智，亦與菩薩摩訶薩眾為師為導，為明
T07n0220_p0288a03║為炬，為燈為照，為解為覺，為智為慧，為救
T07n0220_p0288a04║為護，為舍為宅，為洲為渚，為歸為趣，為父
T07n0220_p0288a05║為母。一切菩薩摩訶薩行，亦與菩薩摩訶薩
T07n0220_p0288a06║眾為師為導，為明為炬，為燈為照，為解為
T07n0220_p0288a07║覺，為智為慧，為救為護，為舍為宅，為洲為
T07n0220_p0288a08║渚，為歸為趣，為父為母。諸佛無上正等菩
T07n0220_p0288a09║提，亦與菩薩摩訶薩眾為師為導，為明為
T07n0220_p0288a10║炬，為燈為照，為解為覺，為智為慧，為救為
T07n0220_p0288a11║護，為舍為宅，為洲為渚，為歸為趣，為父為
T07n0220_p0288a12║母。永斷一切習氣相續，亦與菩薩摩訶薩眾
T07n0220_p0288a13║為師為導，為明為炬，為燈為照，為解為覺，
T07n0220_p0288a14║為智為慧，為救為護，為舍為宅，為洲為渚，
T07n0220_p0288a15║為歸為趣，為父為母。　「復次，善現！苦、集、滅、道
T07n0220_p0288a16║聖諦，亦與諸菩薩摩訶薩眾為師為導，為
T07n0220_p0288a17║明為炬，為燈為照，為解為覺，為智為慧，為
T07n0220_p0288a18║救為護，為舍為宅，為洲為渚，為歸為趣，為
T07n0220_p0288a19║父為母。諸法緣性及緣起支，亦與菩薩摩訶
T07n0220_p0288a20║薩眾為師為導，為明為炬，為燈為照，為解
T07n0220_p0288a21║為覺，為智為慧，為救為護，為舍為宅，為洲
T07n0220_p0288a22║為渚，為歸為趣，為父為母。內空乃至無性
T07n0220_p0288a23║自性空，亦與菩薩摩訶薩眾為師為導，為明
T07n0220_p0288a24║為炬，為燈為照，為解為覺，為智為慧，為救
T07n0220_p0288a25║為護，為舍為宅，為洲為渚，為歸為趣，為父
T07n0220_p0288a26║為母。真如乃至不思議界，亦與菩薩摩訶薩
T07n0220_p0288a27║眾為師為導，為明為炬，為燈為照，為解為
T07n0220_p0288a28║覺，為智為慧，為救為護，為舍為宅，為洲為
T07n0220_p0288a29║渚，為歸為趣，為父為母。所以者何？一切過
T07n0220_p0288b01║去、未來、現在諸佛世尊皆以布施波羅蜜多，
T07n0220_p0288b02║廣說乃至不思議界為師為導，為明為炬，為
T07n0220_p0288b03║燈為照，為解為覺，為智為慧，為救為護，為
T07n0220_p0288b04║舍為宅，為洲為渚，為歸為趣，為父為母。何
T07n0220_p0288b05║以故？善現！一切過去、未來、現在諸佛世尊皆
T07n0220_p0288b06║從布施波羅蜜多，廣說乃至不思議界而出生
T07n0220_p0288b07║故。　「是故，善現！若菩薩摩訶薩增上作意欲
T07n0220_p0288b08║證無上正等菩提，成熟有情、嚴淨佛土，當學
T07n0220_p0288b09║布施波羅蜜多乃至般若波羅蜜多，當學四
T07n0220_p0288b10║念住乃至八聖道支，當學四靜慮、四無量、四
T07n0220_p0288b11║無色定，當學八解脫乃至十遍處，當學空、無
T07n0220_p0288b12║相、無願解脫門，當學極喜地乃至法雲地，當
T07n0220_p0288b13║學陀羅尼門、三摩地門，當學五眼、六神通，當
T07n0220_p0288b14║學如來十力乃至十八佛不共法，當學無忘
T07n0220_p0288b15║失法、恒住捨性，當學一切智、道相智、一切相
T07n0220_p0288b16║智，當學一切菩薩摩訶薩行，當學諸佛無上
T07n0220_p0288b17║正等菩提，當學永斷一切習氣相續，當學苦、
T07n0220_p0288b18║集、滅、道聖諦，當學諸法緣性及緣起支，當學
T07n0220_p0288b19║內空乃至無性自性空，當學真如乃至不思
T07n0220_p0288b20║議界。　「善現！是菩薩摩訶薩既學布施波羅
T07n0220_p0288b21║蜜多，廣說乃至不思議界，復應以四攝事攝
T07n0220_p0288b22║諸有情。何等為四？一者、布施。二者、愛語。三
T07n0220_p0288b23║者、利行。四者、同事。善現！我觀此義故作是
T07n0220_p0288b24║說，所有布施波羅蜜多，廣說乃至不思議界，
T07n0220_p0288b25║與諸菩薩摩訶薩眾為師為導，廣說乃至為
T07n0220_p0288b26║父為母。是故，善現！諸菩薩摩訶薩欲得不隨
T07n0220_p0288b27║他語行，欲得不依他語住，欲斷一切有情疑，
T07n0220_p0288b28║欲滿一切有情願，欲嚴淨佛土，欲成熟有情，
T07n0220_p0288b29║應學般若波羅蜜多。何以故？善現！於此般若
T07n0220_p0288c01║波羅蜜多甚深經中，廣說菩薩摩訶薩眾所
T07n0220_p0288c02║應學法，一切菩薩摩訶薩眾，皆於其中應勤
T07n0220_p0288c03║修學。」　爾時善現白言：「世尊！甚深般若波羅
T07n0220_p0288c04║蜜多以何為相？」　佛告善現：「甚深般若波羅蜜
T07n0220_p0288c05║多虛空為相，無著為相，無相為相。所以者何？
T07n0220_p0288c06║善現！於此般若波羅蜜多甚深相中，諸法諸
T07n0220_p0288c07║相皆無所有不可得故。」　具壽善現復白佛言：
T07n0220_p0288c08║「頗有因緣可說般若波羅蜜多所有妙相，諸
T07n0220_p0288c09║法亦有如是相耶？」　佛告善現：「如是！如是！如汝
T07n0220_p0288c10║所說。有因緣故可說般若波羅蜜多所有妙
T07n0220_p0288c11║相，諸法亦有如是妙相。何以故？善現！甚深
T07n0220_p0288c12║般若波羅蜜多遠離為相，諸法亦以遠離為
T07n0220_p0288c13║相；甚深般若波羅蜜多性空為相，諸法亦以
T07n0220_p0288c14║性空為相。由此因緣可作是說：甚深般若
T07n0220_p0288c15║波羅蜜多所有妙相，諸法亦有如是妙相。以
T07n0220_p0288c16║一切法皆自性空離諸相故。」　具壽善現復白
T07n0220_p0288c17║佛言：「若一切法皆自性空遠離諸相，則一切
T07n0220_p0288c18║法一切法空，亦一切法一切法離，云何有情
T07n0220_p0288c19║施設染淨？非性空法有染有淨，亦非離法有
T07n0220_p0288c20║染有淨；非性空法能證無上正等菩提，亦非
T07n0220_p0288c21║離法能證無上正等菩提；非性空中有法可
T07n0220_p0288c22║得，亦非離中有法可得；非性空中有菩薩摩
T07n0220_p0288c23║訶薩證得無上正等菩提，亦非離中有菩薩
T07n0220_p0288c24║摩訶薩證得無上正等菩提。世尊！云何令我
T07n0220_p0288c25║解佛所說甚深義趣？」　佛告善現：「於意云何？有
T07n0220_p0288c26║情長夜有我、我所，心執我、我所不？」　善現對曰：
T07n0220_p0288c27║「如是！世尊！有情長夜有我、我所，心執著我、我
T07n0220_p0288c28║所。」　佛告善現：「於意云何？有情所執我及我
T07n0220_p0288c29║所空、遠離不？」　善現對曰：「如是！世尊！有情所
T07n0220_p0289a01║執我及我所皆空、遠離。」　佛告善現：「於意云何？
T07n0220_p0289a02║豈不有情由我、我所執馳流生死？」　善現對曰：
T07n0220_p0289a03║「如是！世尊！諸有情類由我、我所執馳流生死。」
T07n0220_p0289a04║佛告善現：「如是有情馳流生死，由有雜染，是
T07n0220_p0289a05║故有情施設有染。若諸有情無心執著我及
T07n0220_p0289a06║我所則無雜染，若無雜染，則不得有馳流生
T07n0220_p0289a07║死。馳流生死既不可得，當知有情遠離雜染，
T07n0220_p0289a08║由無雜染施設有情。是故，善現！應知有情雖
T07n0220_p0289a09║自性空，遠離諸相，而可施設有染有淨。」
T07n0220_p0289a10║爾時具壽善現復白佛言：「世尊！若菩薩摩訶
T07n0220_p0289a11║薩能行如是甚深般若波羅蜜多及一切法
T07n0220_p0289a12║空、遠離相，是菩薩摩訶薩則不行色，亦不行
T07n0220_p0289a13║受、想、行、識；不行眼處，亦不行耳、鼻、舌、身、意處；
T07n0220_p0289a14║不行色處，亦不行聲、香、味、觸、法處；不行眼界，
T07n0220_p0289a15║亦不行耳、鼻、舌、身、意界；不行色界，亦不行聲、
T07n0220_p0289a16║香、味、觸、法界；不行眼識界，亦不行耳、鼻、舌、身、
T07n0220_p0289a17║意識界；不行眼觸，亦不行耳、鼻、舌、身、意觸；不
T07n0220_p0289a18║行眼觸為緣所生諸受，亦不行耳、鼻、舌、身、意觸
T07n0220_p0289a19║為緣所生諸受；不行地界，亦不行水、火、風、空、
T07n0220_p0289a20║識界；不行因緣，亦不行等無間緣、所緣緣、增上
T07n0220_p0289a21║緣；不行無明，亦不行行、識、名色、六處、觸、受、愛、
T07n0220_p0289a22║取、有、生、老死；不行布施波羅蜜多，亦不行淨
T07n0220_p0289a23║戒、安忍、精進、靜慮、般若波羅蜜多；不行內空，
T07n0220_p0289a24║亦不行外空、內外空、空空、大空、勝義空、有為空、
T07n0220_p0289a25║無為空、畢竟空、無際空、散無散空、本性空、自共
T07n0220_p0289a26║相空、一切法空、不可得空、無性空、自性空、無性
T07n0220_p0289a27║自性空；不行真如，亦不行法界、法性、不虛妄
T07n0220_p0289a28║性、不變異性、平等性、離生性、法定、法住、實際、虛
T07n0220_p0289a29║空界、不思議界；不行苦聖諦，亦不行集、滅、道
T07n0220_p0289b01║聖諦；不行四念住，亦不行四正斷、四神足、
T07n0220_p0289b02║五根、五力、七等覺支、八聖道支；不行四靜慮，
T07n0220_p0289b03║亦不行四無量、四無色定；不行八解脫，亦
T07n0220_p0289b04║不行八勝處、九次第定、十遍處；不行空解
T07n0220_p0289b05║脫門，亦不行無相、無願解脫門；不行淨觀
T07n0220_p0289b06║地，亦不行種姓地、第八地、具見地、薄地、離
T07n0220_p0289b07║欲地、已辦地、獨覺地、菩薩地、如來地；不行極
T07n0220_p0289b08║喜地，亦不行離垢地、發光地、焰慧地、極難勝地、
T07n0220_p0289b09║現前地、遠行地、不動地、善慧地、法雲地；不行
T07n0220_p0289b10║一切陀羅尼門，亦不行一切三摩地門；不行
T07n0220_p0289b11║五眼，亦不行六神通；不行佛十力，亦不行四
T07n0220_p0289b12║無所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛
T07n0220_p0289b13║不共法；不行無忘失法，亦不行恒住捨性；不
T07n0220_p0289b14║行預流果，亦不行一來、不還、阿羅漢果、獨覺菩
T07n0220_p0289b15║提；不行一切智，亦不行道相智、一切相智。所
T07n0220_p0289b16║以者何？如是諸法能行、所行及由此行、行時、
T07n0220_p0289b17║行處皆不可得。　「世尊！若菩薩摩訶薩能如是
T07n0220_p0289b18║行，不為一切世間天、人、阿素洛等之所降伏，
T07n0220_p0289b19║而能伏彼。世尊！若菩薩摩訶薩能如是行，不
T07n0220_p0289b20║為一切聲聞、獨覺之所降伏，而能伏彼。所以
T07n0220_p0289b21║者何？是菩薩摩訶薩已得安住無能伏位，謂
T07n0220_p0289b22║菩薩離生位。世尊！是菩薩摩訶薩恒住一
T07n0220_p0289b23║切智智作意不可屈伏。世尊！是菩薩摩訶薩
T07n0220_p0289b24║如是行時，則為鄰近一切智智，疾證無上正
T07n0220_p0289b25║等菩提。」　佛言：「善現！如是！如是！如汝所說。若
T07n0220_p0289b26║菩薩摩訶薩能行如是甚深般若波羅蜜多及
T07n0220_p0289b27║一切法空、遠離相，是菩薩摩訶薩則不行色，
T07n0220_p0289b28║亦不行受、想、行、識；乃至不行一切智，亦不行
T07n0220_p0289b29║道相智、一切相智。如是諸法能行、所行及由
T07n0220_p0289c01║此行、行時、行處皆不可得。若菩薩摩訶薩能
T07n0220_p0289c02║如是行，不為一切世間天、人、阿素洛等之所降
T07n0220_p0289c03║伏，亦復不為聲聞、獨覺之所降伏，而能伏彼。
T07n0220_p0289c04║是菩薩摩訶薩已得安住無能伏位，謂菩薩離
T07n0220_p0289c05║生位，恒住一切智智作意不可屈伏，則為鄰
T07n0220_p0289c06║近一切智智，疾證無上正等菩提。
T07n0220_p0289c07║大般若波羅蜜多經卷第四百五十三